No More Learning

and it is not less clear, that the sentiments and language, as far as
they can be conceived to have been really transferred from the minds
and conversation of such persons, are attributable to causes and
circumstances not necessarily connected with "their occupations and
abode. " The thoughts, feelings, language, and manners of the shepherd-
farmers in the vales of Cumberland and Westmoreland, as far as they are
actually adopted in those poems, may be accounted for from causes, which
will and do produce the same results in every state of life, whether in
town or country. As the two principal I rank that independence, which
raises a man above servitude, or daily toil for the profit of others,
yet not above the necessity of industry and a frugal simplicity
of domestic life; and the accompanying unambitious, but solid and
religious, education, which has rendered few books familiar, but the
Bible, and the Liturgy or Hymn book. To this latter cause, indeed, which
is so far accidental, that it is the blessing of particular countries
and a particular age, not the product of particular places or
employments, the poet owes the show of probability, that his personages
might really feel, think, and talk with any tolerable resemblance to his
representation. It is an excellent remark of Dr. Henry More's, that "a
man of confined education, but of good parts, by constant reading of the
Bible will naturally form a more winning and commanding rhetoric than
those that are learned: the intermixture of tongues and of artificial
phrases debasing their style. "

It is, moreover, to be considered that to the formation of healthy
feelings, and a reflecting mind, negations involve impediments not less
formidable than sophistication and vicious intermixture. I am
convinced, that for the human soul to prosper in rustic life a certain
vantage-ground is prerequisite. It is not every man that is likely to be
improved by a country life or by country labours. Education, or original
sensibility, or both, must pre-exist, if the changes, forms, and
incidents of nature are to prove a sufficient stimulant. And where
these are not sufficient, the mind contracts and hardens by want of
stimulants: and the man becomes selfish, sensual, gross, and hard-
hearted. Let the management of the Poor Laws in Liverpool, Manchester,
or Bristol be compared with the ordinary dispensation of the poor
rates in agricultural villages, where the farmers are the overseers and
guardians of the poor. If my own experience have not been particularly
unfortunate, as well as that of the many respectable country clergymen
with whom I have conversed on the subject, the result would engender
more than scepticism concerning the desirable influences of low and
rustic life in and for itself. Whatever may be concluded on the other
side, from the stronger local attachments and enterprising spirit of the
Swiss, and other mountaineers, applies to a particular mode of pastoral
life, under forms of property that permit and beget manners truly
republican, not to rustic life in general, or to the absence of
artificial cultivation. On the contrary the mountaineers, whose manners
have been so often eulogized, are in general better educated and greater
readers than men of equal rank elsewhere. But where this is not the
case, as among the peasantry of North Wales, the ancient mountains, with
all their terrors and all their glories, are pictures to the blind, and
music to the deaf.

I should not have entered so much into detail upon this passage,
but here seems to be the point, to which all the lines of difference
converge as to their source and centre;--I mean, as far as, and in
whatever respect, my poetic creed does differ from the doctrines
promulgated in this preface. I adopt with full faith, the principle of
Aristotle, that poetry, as poetry, is essentially ideal, that it avoids
and excludes all accident; that its apparent individualities of rank,
character, or occupation must be representative of a class; and that
the persons of poetry must be clothed with generic attributes, with the
common attributes of the class: not with such as one gifted individual
might possibly possess, but such as from his situation it is most
probable before-hand that he would possess. If my premises are right and
my deductions legitimate, it follows that there can be no poetic medium
between the swains of Theocritus and those of an imaginary golden age.

The characters of the vicar and the shepherd-mariner in the poem of THE
BROTHERS, and that of the shepherd of Green-head Ghyll in the MICHAEL,
have all the verisimilitude and representative quality, that the
purposes of poetry can require. They are persons of a known and
abiding class, and their manners and sentiments the natural product of
circumstances common to the class. Take Michael for instance:

An old man stout of heart, and strong of limb.
His bodily frame had been from youth to age
Of an unusual strength: his mind was keen,
Intense, and frugal, apt for all affairs,
And in his shepherd's calling he was prompt
And watchful more than ordinary men.
Hence he had learned the meaning of all winds,
Of blasts of every tone; and oftentimes
When others heeded not, He heard the South
Make subterraneous music, like the noise
Of bagpipers on distant Highland hills.
The Shepherd, at such warning, of his flock
Bethought him, and he to himself would say,
`The winds are now devising work for me! '
And truly, at all times, the storm, that drives
The traveller to a shelter, summoned him
Up to the mountains: he had been alone
Amid the heart of many thousand mists,
That came to him and left him on the heights.
So lived he, until his eightieth year was past.
And grossly that man errs, who should suppose
That the green valleys, and the streams and rocks,
Were things indifferent to the Shepherd's thoughts.
Fields, where with cheerful spirits he had breathed
The common air; the hills, which he so oft
Had climbed with vigorous steps; which had impressed
So many incidents upon his mind
Of hardship, skill or courage, joy or fear;
Which, like a book, preserved the memory
Of the dumb animals, whom he had saved,
Had fed or sheltered, linking to such acts,
So grateful in themselves, the certainty
Of honourable gain; these fields, these hills
Which were his living Being, even more
Than his own blood--what could they less? had laid
Strong hold on his affections, were to him
A pleasurable feeling of blind love,
The pleasure which there is in life itself.

On the other hand, in the poems which are pitched in a lower key, as the
HARRY GILL, and THE IDIOT BOY, the feelings are those of human nature in
general; though the poet has judiciously laid the scene in the country,
in order to place himself in the vicinity of interesting images, without
the necessity of ascribing a sentimental perception of their beauty
to the persons of his drama. In THE IDIOT BOY, indeed, the mother's
character is not so much the real and native product of a "situation
where the essential passions of the heart find a better soil, in which
they can attain their maturity and speak a plainer and more emphatic
language," as it is an impersonation of an instinct abandoned by
judgment. Hence the two following charges seem to me not wholly
groundless: at least, they are the only plausible objections, which I
have heard to that fine poem. The one is, that the author has not, in
the poem itself, taken sufficient care to preclude from the reader's
fancy the disgusting images of ordinary morbid idiocy, which yet it was
by no means his intention to represent. He was even by the "burr, burr,
burr," uncounteracted by any preceding description of the boy's beauty,
assisted in recalling them. The other is, that the idiocy of the boy
is so evenly balanced by the folly of the mother, as to present to the
general reader rather a laughable burlesque on the blindness of anile
dotage, than an analytic display of maternal affection in its ordinary
workings.

In THE THORN, the poet himself acknowledges in a note the necessity of
an introductory poem, in which he should have portrayed the character
of the person from whom the words of the poem are supposed to proceed:
a superstitious man moderately imaginative, of slow faculties and deep
feelings, "a captain of a small trading vessel, for example, who, being
past the middle age of life, had retired upon an annuity, or small
independent income, to some village or country town of which he was
not a native, or in which he had not been accustomed to live. Such men
having nothing to do become credulous and talkative from indolence. " But
in a poem, still more in a lyric poem--and the Nurse in ROMEO AND JULIET
alone prevents me from extending the remark even to dramatic poetry, if
indeed even the Nurse can be deemed altogether a case in point--it is
not possible to imitate truly a dull and garrulous discourser, without
repeating the effects of dullness and garrulity. However this may be, I
dare assert, that the parts--(and these form the far larger portion of
the whole)--which might as well or still better have proceeded from the
poet's own imagination, and have been spoken in his own character,
are those which have given, and which will continue to give, universal
delight; and that the passages exclusively appropriate to the supposed
narrator, such as the last couplet of the third stanza [64]; the seven
last lines of the tenth [65]; and the five following stanzas, with
the exception of the four admirable lines at the commencement of the
fourteenth, are felt by many unprejudiced and unsophisticated hearts,
as sudden and unpleasant sinkings from the height to which the poet had
previously lifted them, and to which he again re-elevates both himself
and his reader.

If then I am compelled to doubt the theory, by which the choice of
characters was to be directed, not only a priori, from grounds of
reason, but both from the few instances in which the poet himself
need be supposed to have been governed by it, and from the comparative
inferiority of those instances; still more must I hesitate in my assent
to the sentence which immediately follows the former citation; and
which I can neither admit as particular fact, nor as general rule. "The
language, too, of these men has been adopted (purified indeed from what
appear to be its real defects, from all lasting and rational causes of
dislike or disgust) because such men hourly communicate with the best
objects from which the best part of language is originally derived; and
because, from their rank in society and the sameness and narrow circle
of their intercourse, being less under the action of social vanity,
they convey their feelings and notions in simple and unelaborated
expressions. " To this I reply; that a rustic's language, purified from
all provincialism and grossness, and so far reconstructed as to be made
consistent with the rules of grammar--(which are in essence no
other than the laws of universal logic, applied to psychological
materials)--will not differ from the language of any other man of
common sense, however learned or refined he may be, except as far as
the notions, which the rustic has to convey, are fewer and more
indiscriminate. This will become still clearer, if we add the
consideration--(equally important though less obvious)--that the rustic,
from the more imperfect development of his faculties, and from the
lower state of their cultivation, aims almost solely to convey insulated
facts, either those of his scanty experience or his traditional belief;
while the educated man chiefly seeks to discover and express those
connections of things, or those relative bearings of fact to fact, from
which some more or less general law is deducible. For facts are valuable
to a wise man, chiefly as they lead to the discovery of the indwelling
law, which is the true being of things, the sole solution of their modes
of existence, and in the knowledge of which consists our dignity and our
power.

As little can I agree with the assertion, that from the objects with
which the rustic hourly communicates the best part of language is
formed. For first, if to communicate with an object implies such an
acquaintance with it, as renders it capable of being discriminately
reflected on, the distinct knowledge of an uneducated rustic would
furnish a very scanty vocabulary. The few things and modes of action
requisite for his bodily conveniences would alone be individualized;
while all the rest of nature would be expressed by a small number of
confused general terms. Secondly, I deny that the words and combinations
of words derived from the objects, with which the rustic is familiar,
whether with distinct or confused knowledge, can be justly said to form
the best part of language. It is more than probable, that many classes
of the brute creation possess discriminating sounds, by which they can
convey to each other notices of such objects as concern their food,
shelter, or safety. Yet we hesitate to call the aggregate of such
sounds a language, otherwise than metaphorically. The best part of human
language, properly so called, is derived from reflection on the acts
of the mind itself. It is formed by a voluntary appropriation of fixed
symbols to internal acts, to processes and results of imagination, the
greater part of which have no place in the consciousness of uneducated
man; though in civilized society, by imitation and passive remembrance
of what they hear from their religious instructors and other superiors,
the most uneducated share in the harvest which they neither sowed,
nor reaped. If the history of the phrases in hourly currency among our
peasants were traced, a person not previously aware of the fact would
be surprised at finding so large a number, which three or four centuries
ago were the exclusive property of the universities and the schools;
and, at the commencement of the Reformation, had been transferred from
the school to the pulpit, and thus gradually passed into common life.
The extreme difficulty, and often the impossibility, of finding words
for the simplest moral and intellectual processes of the languages of
uncivilized tribes has proved perhaps the weightiest obstacle to the
progress of our most zealous and adroit missionaries. Yet these tribes
are surrounded by the same nature as our peasants are; but in still more
impressive forms; and they are, moreover, obliged to particularize many
more of them. When, therefore, Mr. Wordsworth adds, "accordingly, such
a language"--(meaning, as before, the language of rustic life purified
from provincialism)--"arising out of repeated experience and regular
feelings, is a more permanent, and a far more philosophical language,
than that which is frequently substituted for it by Poets, who think
that they are conferring honour upon themselves and their art in
proportion as they indulge in arbitrary and capricious habits of
expression;" it may be answered, that the language, which he has in
view, can be attributed to rustics with no greater right, than the style
of Hooker or Bacon to Tom Brown or Sir Roger L'Estrange. Doubtless, if
what is peculiar to each were omitted in each, the result must needs be
the same. Further, that the poet, who uses an illogical diction, or a
style fitted to excite only the low and changeable pleasure of wonder by
means of groundless novelty, substitutes a language of folly and vanity,
not for that of the rustic, but for that of good sense and natural
feeling.

Here let me be permitted to remind the reader, that the positions, which
I controvert, are contained in the sentences--"a selection of the real
language of men;"--"the language of these men" (that is, men in low and
rustic life) "has been adopted; I have proposed to myself to imitate,
and, as far as is possible, to adopt the very language of men. "

"Between the language of prose and that of metrical composition, there
neither is, nor can be, any essential difference:" it is against these
exclusively that my opposition is directed.

I object, in the very first instance, to an equivocation in the use of
the word "real. " Every man's language varies, according to the extent of
his knowledge, the activity of his faculties, and the depth or quickness
of his feelings. Every man's language has, first, its individualities;
secondly, the common properties of the class to which he belongs; and
thirdly, words and phrases of universal use. The language of Hooker,
Bacon, Bishop Taylor, and Burke differs from the common language of the
learned class only by the superior number and novelty of the thoughts
and relations which they had to convey. The language of Algernon Sidney
differs not at all from that, which every well-educated gentleman would
wish to write, and (with due allowances for the undeliberateness, and
less connected train, of thinking natural and proper to conversation)
such as he would wish to talk. Neither one nor the other differ half as
much from the general language of cultivated society, as the language
of Mr. Wordsworth's homeliest composition differs from that of a common
peasant. For "real" therefore, we must substitute ordinary, or lingua
communis. And this, we have proved, is no more to be found in the
phraseology of low and rustic life than in that of any other class. Omit
the peculiarities of each and the result of course must be common to
all. And assuredly the omissions and changes to be made in the language
of rustics, before it could be transferred to any species of poem,
except the drama or other professed imitation, are at least as numerous
and weighty, as would be required in adapting to the same purpose the
ordinary language of tradesmen and manufacturers. Not to mention,
that the language so highly extolled by Mr. Wordsworth varies in every
county, nay in every village, according to the accidental character
of the clergyman, the existence or non-existence of schools; or even,
perhaps, as the exciteman, publican, and barber happen to be, or not to
be, zealous politicians, and readers of the weekly newspaper pro bono
publico. Anterior to cultivation the lingua communis of every country,
as Dante has well observed, exists every where in parts, and no where as
a whole.

Neither is the case rendered at all more tenable by the addition of
the words, "in a state of excitement. " For the nature of a man's words,
where he is strongly affected by joy, grief, or anger, must necessarily
depend on the number and quality of the general truths, conceptions and
images, and of the words expressing them, with which his mind had been
previously stored. For the property of passion is not to create; but
to set in increased activity. At least, whatever new connections of
thoughts or images, or--(which is equally, if not more than equally,
the appropriate effect of strong excitement)--whatever generalizations
of truth or experience the heat of passion may produce; yet the terms of
their conveyance must have pre-existed in his former conversations, and
are only collected and crowded together by the unusual stimulation. It
is indeed very possible to adopt in a poem the unmeaning repetitions,
habitual phrases, and other blank counters, which an unfurnished or
confused understanding interposes at short intervals, in order to keep
hold of his subject, which is still slipping from him, and to give him
time for recollection; or, in mere aid of vacancy, as in the scanty
companies of a country stage the same player pops backwards and
forwards, in order to prevent the appearance of empty spaces, in the
procession of Macbeth, or Henry VIII. But what assistance to the poet,
or ornament to the poem, these can supply, I am at a loss to conjecture.
Nothing assuredly can differ either in origin or in mode more widely
from the apparent tautologies of intense and turbulent feeling, in which
the passion is greater and of longer endurance than to be exhausted or
satisfied by a single representation of the image or incident exciting
it. Such repetitions I admit to be a beauty of the highest kind; as
illustrated by Mr. Wordsworth himself from the song of Deborah. At her
feet he bowed, he fell, he lay down: at her feet he bowed, he fell:
where he bowed, there he fell down dead. Judges v. 27.




CHAPTER XVIII

Language of metrical composition, why and wherein essentially different
from that of prose--Origin and elements of metre--Its necessary
consequences, and the conditions thereby imposed on the metrical writer
in the choice of his diction.


I conclude, therefore, that the attempt is impracticable; and that, were
it not impracticable, it would still be useless. For the very power of
making the selection implies the previous possession of the language
selected. Or where can the poet have lived? And by what rules could
he direct his choice, which would not have enabled him to select and
arrange his words by the light of his own judgment? We do not adopt the
language of a class by the mere adoption of such words exclusively, as
that class would use, or at least understand; but likewise by following
the order, in which the words of such men are wont to succeed each
other. Now this order, in the intercourse of uneducated men, is
distinguished from the diction of their superiors in knowledge and
power, by the greater disjunction and separation in the component parts
of that, whatever it be, which they wish to communicate. There is a want
of that prospectiveness of mind, that surview, which enables a man
to foresee the whole of what he is to convey, appertaining to any one
point; and by this means so to subordinate and arrange the different
parts according to their relative importance, as to convey it at once,
and as an organized whole.

Now I will take the first stanza, on which I have chanced to open, in
the Lyrical Ballads. It is one the most simple and the least peculiar in
its language.

"In distant countries have I been,
And yet I have not often seen
A healthy man, a man full grown,
Weep in the public roads, alone.
But such a one, on English ground,
And in the broad highway, I met;
Along the broad highway he came,
His cheeks with tears were wet
Sturdy he seemed, though he was sad;
And in his arms a lamb he had. "

The words here are doubtless such as are current in all ranks of life;
and of course not less so in the hamlet and cottage than in the shop,
manufactory, college, or palace. But is this the order, in which the
rustic would have placed the words? I am grievously deceived, if the
following less compact mode of commencing the same tale be not a far
more faithful copy. "I have been in a many parts, far and near, and I
don't know that I ever saw before a man crying by himself in the public
road; a grown man I mean, that was neither sick nor hurt," etc. , etc.
But when I turn to the following stanza in The Thorn:

"At all times of the day and night
This wretched woman thither goes;
And she is known to every star,
And every wind that blows
And there, beside the Thorn, she sits,
When the blue day-light's in the skies,
And when the whirlwind's on the hill,
Or frosty air is keen and still,
And to herself she cries,
Oh misery! Oh misery!
Oh woe is me! Oh misery! "

and compare this with the language of ordinary men; or with that which
I can conceive at all likely to proceed, in real life, from such a
narrator, as is supposed in the note to the poem; compare it either in
the succession of the images or of the sentences; I am reminded of the
sublime prayer and hymn of praise, which Milton, in opposition to an
established liturgy, presents as a fair specimen of common extemporary
devotion, and such as we might expect to hear from every self-inspired
minister of a conventicle! And I reflect with delight, how little a mere
theory, though of his own workmanship, interferes with the processes of
genuine imagination in a man of true poetic genius, who possesses, as
Mr. Wordsworth, if ever man did, most assuredly does possess,

"The Vision and the Faculty divine. "

One point then alone remains, but that the most important; its
examination having been, indeed, my chief inducement for the preceding
inquisition. "There neither is nor can be any essential difference
between the language of prose and metrical composition. " Such is Mr.
Wordsworth's assertion. Now prose itself, at least in all argumentative
and consecutive works, differs, and ought to differ, from the language
of conversation; even as [66] reading ought to differ from talking.
Unless therefore the difference denied be that of the mere words, as
materials common to all styles of writing, and not of the style itself
in the universally admitted sense of the term, it might be naturally
presumed that there must exist a still greater between the ordonnance
of poetic composition and that of prose, than is expected to distinguish
prose from ordinary conversation.

There are not, indeed, examples wanting in the history of literature,
of apparent paradoxes that have summoned the public wonder as new and
startling truths, but which, on examination, have shrunk into tame and
harmless truisms; as the eyes of a cat, seen in the dark, have been
mistaken for flames of fire. But Mr. Wordsworth is among the last men,
to whom a delusion of this kind would be attributed by anyone, who
had enjoyed the slightest opportunity of understanding his mind and
character. Where an objection has been anticipated by such an author as
natural, his answer to it must needs be interpreted in some sense which
either is, or has been, or is capable of being controverted. My object
then must be to discover some other meaning for the term "essential
difference" in this place, exclusive of the indistinction and community
of the words themselves. For whether there ought to exist a class of
words in the English, in any degree resembling the poetic dialect of
the Greek and Italian, is a question of very subordinate importance. The
number of such words would be small indeed, in our language; and even in
the Italian and Greek, they consist not so much of different words, as
of slight differences in the forms of declining and conjugating the same
words; forms, doubtless, which having been, at some period more or less
remote, the common grammatic flexions of some tribe or province, had
been accidentally appropriated to poetry by the general admiration of
certain master intellects, the first established lights of inspiration,
to whom that dialect happened to be native.

Essence, in its primary signification, means the principle of
individuation, the inmost principle of the possibility of any thing, as
that particular thing. It is equivalent to the idea of a thing, whenever
we use the word, idea, with philosophic precision. Existence, on the
other hand, is distinguished from essence, by the superinduction of
reality. Thus we speak of the essence, and essential properties of a
circle; but we do not therefore assert, that any thing, which really
exists, is mathematically circular. Thus too, without any tautology we
contend for the existence of the Supreme Being; that is, for a reality
correspondent to the idea. There is, next, a secondary use of the word
essence, in which it signifies the point or ground of contra-distinction
between two modifications of the same substance or subject. Thus we
should be allowed to say, that the style of architecture of Westminster
Abbey is essentially different from that of St. Paul, even though both
had been built with blocks cut into the same form, and from the same
quarry. Only in this latter sense of the term must it have been denied
by Mr. Wordsworth (for in this sense alone is it affirmed by the general
opinion) that the language of poetry (that is the formal construction,
or architecture, of the words and phrases) is essentially different from
that of prose. Now the burden of the proof lies with the oppugner,
not with the supporters of the common belief. Mr. Wordsworth, in
consequence, assigns as the proof of his position, "that not only
the language of a large portion of every good poem, even of the most
elevated character, must necessarily, except with reference to the
metre, in no respect differ from that of good prose, but likewise that
some of the most interesting parts of the best poems will be found to be
strictly the language of prose, when prose is well written. The truth of
this assertion might be demonstrated by innumerable passages from almost
all the poetical writings, even of Milton himself. " He then quotes
Gray's sonnet--

"In vain to me the smiling mornings shine,
And reddening Phoebus lifts his golden fire;
The birds in vain their amorous descant join,
Or cheerful fields resume their green attire.
These ears, alas! for other notes repine;
_A different object do these eyes require;
My lonely anguish melts no heart but mine;
And in my breast the imperfect joys expire. _
Yet morning smiles the busy race to cheer,
And new-born pleasure brings to happier men;
The fields to all their wonted tribute bear;
To warm their little loves the birds complain:
_I fruitless mourn to him that cannot hear,
And weep the more, because I weep in vain. "_

and adds the following remark:--"It will easily be perceived, that the
only part of this Sonnet which is of any value, is the lines printed in
italics; it is equally obvious, that, except in the rhyme, and in the
use of the single word `fruitless' for fruitlessly, which is so far a
defect, the language of these lines does in no respect differ from that
of prose. "

An idealist defending his system by the fact, that when asleep we often
believe ourselves awake, was well answered by his plain neighbour, "Ah,
but when awake do we ever believe ourselves asleep? " Things identical
must be convertible. The preceding passage seems to rest on a similar
sophism. For the question is not, whether there may not occur in prose
an order of words, which would be equally proper in a poem; nor whether
there are not beautiful lines and sentences of frequent occurrence in
good poems, which would be equally becoming as well as beautiful in good
prose; for neither the one nor the other has ever been either denied
or doubted by any one. The true question must be, whether there are not
modes of expression, a construction, and an order of sentences, which
are in their fit and natural place in a serious prose composition, but
would be disproportionate and heterogeneous in metrical poetry; and,
vice versa, whether in the language of a serious poem there may not be
an arrangement both of words and sentences, and a use and selection
of (what are called) figures of speech, both as to their kind, their
frequency, and their occasions, which on a subject of equal weight would
be vicious and alien in correct and manly prose. I contend, that in both
cases this unfitness of each for the place of the other frequently will
and ought to exist.

And first from the origin of metre. This I would trace to the balance
in the mind effected by that spontaneous effort which strives to hold in
check the workings of passion. It might be easily explained likewise
in what manner this salutary antagonism is assisted by the very state,
which it counteracts; and how this balance of antagonists became
organized into metre (in the usual acceptation of that term), by a
supervening act of the will and judgment, consciously and for the
foreseen purpose of pleasure. Assuming these principles, as the data of
our argument, we deduce from them two legitimate conditions, which the
critic is entitled to expect in every metrical work. First, that, as
the elements of metre owe their existence to a state of increased
excitement, so the metre itself should be accompanied by the natural
language of excitement. Secondly, that as these elements are formed
into metre artificially, by a voluntary act, with the design and for
the purpose of blending delight with emotion, so the traces of present
volition should throughout the metrical language be proportionately
discernible. Now these two conditions must be reconciled and co-
present. There must be not only a partnership, but a union; an
interpenetration of passion and of will, of spontaneous impulse and
of voluntary purpose. Again, this union can be manifested only in a
frequency of forms and figures of speech, (originally the offspring of
passion, but now the adopted children of power), greater than would be
desired or endured, where the emotion is not voluntarily encouraged and
kept up for the sake of that pleasure, which such emotion, so tempered
and mastered by the will, is found capable of communicating. It not only
dictates, but of itself tends to produce a more frequent employment of
picturesque and vivifying language, than would be natural in any other
case, in which there did not exist, as there does in the present, a
previous and well understood, though tacit, compact between the poet and
his reader, that the latter is entitled to expect, and the former bound
to supply this species and degree of pleasurable excitement. We may
in some measure apply to this union the answer of Polixenes, in the
Winter's Tale, to Perdita's neglect of the streaked gilliflowers,
because she had heard it said,

"There is an art, which, in their piedness, shares
With great creating nature.
POL. Say there be;
Yet nature is made better by no mean,
But nature makes that mean; so, o'er that art,
Which, you say, adds to nature, is an art,
That nature makes. You see, sweet maid, we marry
A gentler scion to the wildest stock;
And make conceive a bark of baser kind
By bud of nobler race. This is an art,
Which does mend nature,--change it rather; but
The art itself is nature. "

Secondly, I argue from the effects of metre. As far as metre acts in and
for itself, it tends to increase the vivacity and susceptibility both
of the general feelings and of the attention. This effect it produces by
the continued excitement of surprise, and by the quick reciprocations
of curiosity still gratified and still re-excited, which are too slight
indeed to be at any one moment objects of distinct consciousness,
yet become considerable in their aggregate influence. As a medicated
atmosphere, or as wine during animated conversation, they act
powerfully, though themselves unnoticed. Where, therefore, correspondent
food and appropriate matter are not provided for the attention and
feelings thus roused there must needs be a disappointment felt; like
that of leaping in the dark from the last step of a stair-case, when we
had prepared our muscles for a leap of three or four.

The discussion on the powers of metre in the preface is highly ingenious
and touches at all points on truth. But I cannot find any statement of
its powers considered abstractly and separately. On the contrary Mr.
Wordsworth seems always to estimate metre by the powers, which it exerts
during, (and, as I think, in consequence of) its combination with other
elements of poetry. Thus the previous difficulty is left unanswered,
what the elements are, with which it must be combined, in order
to produce its own effects to any pleasurable purpose. Double and
tri-syllable rhymes, indeed, form a lower species of wit, and, attended
to exclusively for their own sake, may become a source of momentary
amusement; as in poor Smart's distich to the Welsh Squire who had
promised him a hare:

"Tell me, thou son of great Cadwallader!
Hast sent the hare? or hast thou swallow'd her? "

But for any poetic purposes, metre resembles, (if the aptness of the
simile may excuse its meanness), yeast, worthless or disagreeable by
itself, but giving vivacity and spirit to the liquor with which it is
proportionally combined.

The reference to THE CHILDREN IN THE WOOD by no means satisfies my
judgment. We all willingly throw ourselves back for awhile into the
feelings of our childhood. This ballad, therefore, we read under such
recollections of our own childish feelings, as would equally endear to
us poems, which Mr. Wordsworth himself would regard as faulty in the
opposite extreme of gaudy and technical ornament. Before the invention
of printing, and in a still greater degree, before the introduction of
writing, metre, especially alliterative metre, (whether alliterative at
the beginning of the words, as in PIERCE PLOUMAN, or at the end, as in
rhymes) possessed an independent value as assisting the recollection,
and consequently the preservation, of any series of truths or incidents.
But I am not convinced by the collation of facts, that THE CHILDREN
IN THE WOOD owes either its preservation, or its popularity, to its
metrical form. Mr. Marshal's repository affords a number of tales in
prose inferior in pathos and general merit, some of as old a date, and
many as widely popular. TOM HICKATHRIFT, JACK THE GIANT-KILLER, GOODY
TWO-SHOES, and LITTLE RED RIDING-HOOD are formidable rivals. And
that they have continued in prose, cannot be fairly explained by the
assumption, that the comparative meanness of their thoughts and images
precluded even the humblest forms of metre. The scene of GOODY TWO-SHOES
in the church is perfectly susceptible of metrical narration; and, among
the thaumata thaumastotata even of the present age, I do not recollect a
more astonishing image than that of the "whole rookery, that flew out
of the giant's beard," scared by the tremendous voice, with which this
monster answered the challenge of the heroic TOM HICKATHRIFT!

If from these we turn to compositions universally, and independently of
all early associations, beloved and admired; would the MARIA, THE MONK,
or THE POOR MAN'S ASS of Sterne, be read with more delight, or have a
better chance of immortality, had they without any change in the diction
been composed in rhyme, than in their present state? If I am not grossly
mistaken, the general reply would be in the negative. Nay, I will
confess, that, in Mr. Wordsworth's own volumes, the ANECDOTE FOR
FATHERS, SIMON LEE, ALICE FELL, BEGGARS, and THE SAILOR'S MOTHER,
notwithstanding the beauties which are to be found in each of them where
the poet interposes the music of his own thoughts, would have been more
delightful to me in prose, told and managed, as by Mr. Wordsworth they
would have been, in a moral essay or pedestrian tour.

Metre in itself is simply a stimulant of the attention, and therefore
excites the question: Why is the attention to be thus stimulated? Now
the question cannot be answered by the pleasure of the metre itself;
for this we have shown to be conditional, and dependent on the
appropriateness of the thoughts and expressions, to which the metrical
form is superadded. Neither can I conceive any other answer that can be
rationally given, short of this: I write in metre, because I am about to
use a language different from that of prose. Besides, where the language
is not such, how interesting soever the reflections are, that are
capable of being drawn by a philosophic mind from the thoughts or
incidents of the poem, the metre itself must often become feeble. Take
the last three stanzas of THE SAILOR'S MOTHER, for instance.
If I could
for a moment abstract from the effect produced on the author's feelings,
as a man, by the incident at the time of its real occurrence, I would
dare appeal to his own judgment, whether in the metre itself he found a
sufficient reason for their being written metrically?

And, thus continuing, she said,
"I had a Son, who many a day
Sailed on the seas; but he is dead;
In Denmark he was cast away;
And I have travelled far as Hull to see
What clothes he might have left, or other property.

The Bird and Cage they both were his
'Twas my Son's Bird; and neat and trim
He kept it: many voyages
This Singing-bird hath gone with him;
When last he sailed he left the Bird behind;
As it might be, perhaps, from bodings of his mind.

He to a Fellow-lodger's care
Had left it, to be watched and fed,
Till he came back again; and there
I found it when my Son was dead;
And now, God help me for my little wit!
I trail it with me, Sir! he took so much delight in it. "

If disproportioning the emphasis we read these stanzas so as to make the
rhymes perceptible, even tri-syllable rhymes could scarcely produce an
equal sense of oddity and strangeness, as we feel here in finding rhymes
at all in sentences so exclusively colloquial. I would further ask
whether, but for that visionary state, into which the figure of the
woman and the susceptibility of his own genius had placed the poet's
imagination,--(a state, which spreads its influence and colouring over
all, that co-exists with the exciting cause, and in which

"The simplest, and the most familiar things
Gain a strange power of spreading awe around them,") [67]

I would ask the poet whether he would not have felt an abrupt downfall
in these verses from the preceding stanza?

"The ancient spirit is not dead;
Old times, thought I, are breathing there;
Proud was I that my country bred
Such strength, a dignity so fair:
She begged an alms, like one in poor estate;
I looked at her again, nor did my pride abate. "

It must not be omitted, and is besides worthy of notice, that those
stanzas furnish the only fair instance that I have been able to discover
in all Mr. Wordsworth's writings, of an actual adoption, or true
imitation, of the real and very language of low and rustic life, freed
from provincialisms.

Thirdly, I deduce the position from all the causes elsewhere assigned,
which render metre the proper form of poetry, and poetry imperfect and
defective without metre. Metre, therefore, having been connected with
poetry most often and by a peculiar fitness, whatever else is combined
with metre must, though it be not itself essentially poetic, have
nevertheless some property in common with poetry, as an intermedium
of affinity, a sort, (if I may dare borrow a well-known phrase from
technical chemistry), of mordaunt between it and the super-added metre.
Now poetry, Mr. Wordsworth truly affirms, does always imply passion:
which word must be here understood in its most general sense, as an
excited state of the feelings and faculties. And as every passion has
its proper pulse, so will it likewise have its characteristic modes
of expression. But where there exists that degree of genius and talent
which entitles a writer to aim at the honours of a poet, the very act of
poetic composition itself is, and is allowed to imply and to produce,
an unusual state of excitement, which of course justifies and demands a
correspondent difference of language, as truly, though not perhaps in as
marked a degree, as the excitement of love, fear, rage, or jealousy. The
vividness of the descriptions or declamations in Donne or Dryden, is as
much and as often derived from the force and fervour of the describer,
as from the reflections, forms or incidents, which constitute their
subject and materials. The wheels take fire from the mere rapidity of
their motion. To what extent, and under what modifications, this may
be admitted to act, I shall attempt to define in an after remark on Mr.
Wordsworth's reply to this objection, or rather on his objection to this
reply, as already anticipated in his preface.

Fourthly, and as intimately connected with this, if not the same
argument in a more general form, I adduce the high spiritual instinct of
the human being impelling us to seek unity by harmonious adjustment, and
thus establishing the principle that all the parts of an organized whole
must be assimilated to the more important and essential parts. This and
the preceding arguments may be strengthened by the reflection, that the
composition of a poem is among the imitative arts; and that imitation,
as opposed to copying, consists either in the interfusion of the same
throughout the radically different, or of the different throughout a
base radically the same.

Lastly, I appeal to the practice of the best poets, of all countries
and in all ages, as authorizing the opinion, (deduced from all the
foregoing,) that in every import of the word essential, which would
not here involve a mere truism, there may be, is, and ought to be an
essential difference between the language of prose and of metrical
composition.

In Mr. Wordsworth's criticism of Gray's Sonnet, the reader's sympathy
with his praise or blame of the different parts is taken for granted
rather perhaps too easily. He has not, at least, attempted to win or
compel it by argumentative analysis. In my conception at least, the
lines rejected as of no value do, with the exception of the two first,
differ as much and as little from the language of common life, as those
which he has printed in italics as possessing genuine excellence. Of the
five lines thus honourably distinguished, two of them differ from prose
even more widely, than the lines which either precede or follow, in the
position of the words.

"A different object do these eyes require;
My lonely anguish melts no heart but mine;
And in my breast the imperfect joys expire. "

But were it otherwise, what would this prove, but a truth, of which no
man ever doubted? --videlicet, that there are sentences, which would be
equally in their place both in verse and prose. Assuredly it does not
prove the point, which alone requires proof; namely, that there are not
passages, which would suit the one and not suit the other. The first
line of this sonnet is distinguished from the ordinary language of
men by the epithet to morning. For we will set aside, at present, the
consideration, that the particular word "smiling" is hackneyed, and,
as it involves a sort of personification, not quite congruous with
the common and material attribute of "shining. " And, doubtless, this
adjunction of epithets for the purpose of additional description, where
no particular attention is demanded for the quality of the thing, would
be noticed as giving a poetic cast to a man's conversation. Should the
sportsman exclaim, "Come boys! the rosy morning calls you up:" he will
be supposed to have some song in his head. But no one suspects this,
when he says, "A wet morning shall not confine us to our beds. " This
then is either a defect in poetry, or it is not. Whoever should decide
in the affirmative, I would request him to re-peruse any one poem, of
any confessedly great poet from Homer to Milton, or from Aeschylus to
Shakespeare; and to strike out, (in thought I mean), every instance of
this kind. If the number of these fancied erasures did not startle him;
or if he continued to deem the work improved by their total omission;
he must advance reasons of no ordinary strength and evidence, reasons
grounded in the essence of human nature. Otherwise, I should not
hesitate to consider him as a man not so much proof against all
authority, as dead to it.

The second line,

"And reddening Phoebus lifts his golden fire;--"

has indeed almost as many faults as words. But then it is a bad line,
not because the language is distinct from that of prose; but because
it conveys incongruous images; because it confounds the cause and the
effect; the real thing with the personified representative of the thing;
in short, because it differs from the language of good sense! That the
"Phoebus" is hackneyed, and a school-boy image, is an accidental fault,
dependent on the age in which the author wrote, and not deduced from
the nature of the thing. That it is part of an exploded mythology, is an
objection more deeply grounded. Yet when the torch of ancient learning
was re-kindled, so cheering were its beams, that our eldest poets, cut
off by Christianity from all accredited machinery, and deprived of all
acknowledged guardians and symbols of the great objects of nature,
were naturally induced to adopt, as a poetic language, those fabulous
personages, those forms of the [68]supernatural in nature, which had
given them such dear delight in the poems of their great masters. Nay,
even at this day what scholar of genial taste will not so far sympathize
with them, as to read with pleasure in Petrarch, Chaucer, or Spenser,
what he would perhaps condemn as puerile in a modern poet?

I remember no poet, whose writings would safelier stand the test of Mr.
Wordsworth's theory, than Spenser. Yet will Mr. Wordsworth say, that the
style of the following stanza is either undistinguished from prose,
and the language of ordinary life? Or that it is vicious, and that the
stanzas are blots in THE FAERY QUEEN?

"By this the northern wagoner had set
His sevenfold teme behind the stedfast starre,
That was in ocean waves yet never wet,
But firme is fixt and sendeth light from farre
To all that in the wild deep wandering arre
And chearfull chaunticlere with his note shrill
Had warned once that Phoebus' fiery carre
In hast was climbing up the easterne hill,
Full envious that night so long his roome did fill. "

"At last the golden orientall gate
Of greatest heaven gan to open fayre,
And Phoebus fresh, as brydegrome to his mate,
Came dauncing forth, shaking his deawie hayre,
And hurl'd his glist'ring beams through gloomy ayre:
Which when the wakeful elfe perceived, streightway
He started up, and did him selfe prepayre
In sun-bright armes and battailous array;
For with that pagan proud he combat will that day. "

On the contrary to how many passages, both in hymn books and in blank
verse poems, could I, (were it not invidious), direct the reader's
attention, the style of which is most unpoetic, because, and only
because, it is the style of prose? He will not suppose me capable of
having in my mind such verses, as

"I put my hat upon my head
And walk'd into the Strand;
And there I met another man,
Whose hat was in his hand. "

To such specimens it would indeed be a fair and full reply, that these
lines are not bad, because they are unpoetic; but because they are empty
of all sense and feeling; and that it were an idle attempt to prove that
"an ape is not a Newton, when it is self-evident that he is not a
man. " But the sense shall be good and weighty, the language correct and
dignified, the subject interesting and treated with feeling; and yet
the style shall, notwithstanding all these merits, be justly blamable as
prosaic, and solely because the words and the order of the words would
find their appropriate place in prose, but are not suitable to metrical
composition. The CIVIL WARS of Daniel is an instructive, and even
interesting work; but take the following stanzas, (and from the hundred
instances which abound I might probably have selected others far more
striking):

"And to the end we may with better ease
Discern the true discourse, vouchsafe to shew
What were the times foregoing near to these,
That these we may with better profit know.
Tell how the world fell into this disease;
And how so great distemperature did grow;
So shall we see with what degrees it came;
How things at full do soon wax out of frame. "

"Ten kings had from the Norman Conqu'ror reign'd
With intermix'd and variable fate,
When England to her greatest height attain'd
Of power, dominion, glory, wealth, and state;
After it had with much ado sustain'd
The violence of princes, with debate
For titles and the often mutinies
Of nobles for their ancient liberties. "

"For first, the Norman, conqu'ring all by might,
By might was forc'd to keep what he had got;
Mixing our customs and the form of right
With foreign constitutions, he had brought;
Mast'ring the mighty, humbling the poorer wight,
By all severest means that could be wrought;
And, making the succession doubtful, rent
His new-got state, and left it turbulent. "

Will it be contended on the one side, that these lines are mean and
senseless? Or on the other, that they are not prosaic, and for that
reason unpoetic? This poet's well-merited epithet is that of the
"well-languaged Daniel;" but likewise, and by the consent of his
contemporaries no less than of all succeeding critics, "the prosaic
Daniel. " Yet those, who thus designate this wise and amiable writer
from the frequent incorrespondency of his diction to his metre in
the majority of his compositions, not only deem them valuable and
interesting on other accounts; but willingly admit, that there are to
be found throughout his poems, and especially in his EPISTLES and in his
HYMEN'S TRIUMPH, many and exquisite specimens of that style which, as
the neutral ground of prose and verse, is common to both. A fine and
almost faultless extract, eminent as for other beauties, so for its
perfection in this species of diction, may be seen in Lamb's DRAMATIC
SPECIMENS, a work of various interest from the nature of the selections
themselves, (all from the plays of Shakespeare's contemporaries),--and
deriving a high additional value from the notes, which are full of just
and original criticism, expressed with all the freshness of originality.

Among the possible effects of practical adherence to a theory, that aims
to identify the style of prose and verse,--(if it does not indeed claim
for the latter a yet nearer resemblance to the average style of men
in the viva voce intercourse of real life)--we might anticipate the
following as not the least likely to occur. It will happen, as I have
indeed before observed, that the metre itself, the sole acknowledged
difference, will occasionally become metre to the eye only. The
existence of prosaisms, and that they detract from the merit of a poem,
must at length be conceded, when a number of successive lines can be
rendered, even to the most delicate ear, unrecognizable as verse, or
as having even been intended for verse, by simply transcribing them as
prose; when if the poem be in blank verse, this can be effected without
any alteration, or at most by merely restoring one or two words to
their proper places, from which they have been transplanted [69] for no
assignable cause or reason but that of the author's convenience; but if
it be in rhyme, by the mere exchange of the final word of each line
for some other of the same meaning, equally appropriate, dignified and
euphonic.

The answer or objection in the preface to the anticipated remark
"that metre paves the way to other distinctions," is contained in the
following words. "The distinction of rhyme and metre is regular and
uniform, and not, like that produced by (what is usually called) poetic
diction, arbitrary, and subject to infinite caprices, upon which no
calculation whatever can be made. In the one case the reader is utterly
at the mercy of the poet respecting what imagery or diction he may
choose to connect with the passion. " But is this a poet, of whom a poet
is speaking? No surely! rather of a fool or madman: or at best of a vain
or ignorant phantast! And might not brains so wild and so deficient
make just the same havoc with rhymes and metres, as they are supposed to
effect with modes and figures of speech? How is the reader at the mercy
of such men? If he continue to read their nonsense, is it not his own
fault? The ultimate end of criticism is much more to establish the
principles of writing, than to furnish rules how to pass judgment on
what has been written by others; if indeed it were possible that the two
could be separated. But if it be asked, by what principles the poet is
to regulate his own style, if he do not adhere closely to the sort
and order of words which he hears in the market, wake, high-road, or
plough-field? I reply; by principles, the ignorance or neglect of which
would convict him of being no poet, but a silly or presumptuous usurper
of the name. By the principles of grammar, logic, psychology. In one
word by such a knowledge of the facts, material and spiritual, that most
appertain to his art, as, if it have been governed and applied by good
sense, and rendered instinctive by habit, becomes the representative and
reward of our past conscious reasonings, insights, and conclusions, and
acquires the name of Taste. By what rule that does not leave the
reader at the poet's mercy, and the poet at his own, is the latter
to distinguish between the language suitable to suppressed, and the
language, which is characteristic of indulged, anger? Or between that of
rage and that of jealousy? Is it obtained by wandering about in search
of angry or jealous people in uncultivated society, in order to copy
their words? Or not far rather by the power of imagination proceeding
upon the all in each of human nature? By meditation, rather than by
observation? And by the latter in consequence only of the former? As
eyes, for which the former has pre-determined their field of vision, and
to which, as to its organ, it communicates a microscopic power? There
is not, I firmly believe, a man now living, who has, from his own inward
experience, a clearer intuition, than Mr. Wordsworth himself, that the
last mentioned are the true sources of genial discrimination. Through
the same process and by the same creative agency will the poet
distinguish the degree and kind of the excitement produced by the very
act of poetic composition. As intuitively will he know, what differences
of style it at once inspires and justifies; what intermixture of
conscious volition is natural to that state; and in what instances
such figures and colours of speech degenerate into mere creatures of an
arbitrary purpose, cold technical artifices of ornament or connection.
For, even as truth is its own light and evidence, discovering at once
itself and falsehood, so is it the prerogative of poetic genius
to distinguish by parental instinct its proper offspring from the
changelings, which the gnomes of vanity or the fairies of fashion may
have laid in its cradle or called by its names. Could a rule be
given from without, poetry would cease to be poetry, and sink into a
mechanical art. It would be morphosis, not poiaesis. The rules of the
Imagination are themselves the very powers of growth and production.
The words to which they are reducible, present only the outlines
and external appearance of the fruit. A deceptive counterfeit of the
superficial form and colours may be elaborated; but the marble peach
feels cold and heavy, and children only put it to their mouths. We find
no difficulty in admitting as excellent, and the legitimate language of
poetic fervour self-impassioned, Donne's apostrophe to the Sun in the
second stanza of his PROGRESS OF THE SOUL.

"Thee, eye of heaven! this great Soul envies not;
By thy male force is all, we have, begot.
In the first East thou now beginn'st to shine,
Suck'st early balm and island spices there,
And wilt anon in thy loose-rein'd career
At Tagus, Po, Seine, Thames, and Danow dine,
And see at night this western world of mine:
Yet hast thou not more nations seen than she,
Who before thee one day began to be,
And, thy frail light being quench'd, shall long, long outlive
thee. "

Or the next stanza but one:

"Great Destiny, the commissary of God,
That hast mark'd out a path and period
For every thing! Who, where we offspring took,
Our ways and ends see'st at one instant: thou
Knot of all causes! Thou, whose changeless brow
Ne'er smiles nor frowns! O! vouchsafe thou to look,
And shew my story in thy eternal book," etc.

As little difficulty do we find in excluding from the honours of
unaffected warmth and elevation the madness prepense of pseudopoesy, or
the startling hysteric of weakness over-exerting itself, which bursts on
the unprepared reader in sundry odes and apostrophes to abstract terms.
Such are the Odes to jealousy, to Hope, to Oblivion, and the like, in
Dodsley's collection and the magazines of that day, which seldom fail
to remind me of an Oxford copy of verses on the two SUTTONS, commencing
with

"Inoculation, heavenly maid! descend! "

It is not to be denied that men of undoubted talents, and even poets
of true, though not of first-rate, genius, have from a mistaken theory
deluded both themselves and others in the opposite extreme. I once read
to a company of sensible and well-educated women the introductory period
of Cowley's preface to his "Pindaric Odes," written in imitation of
the style and manner of the odes of Pindar. "If," (says Cowley), "a man
should undertake to translate Pindar, word for word, it would be thought
that one madman had translated another as may appear, when he, that
understands not the original, reads the verbal traduction of him into
Latin prose, than which nothing seems more raving. " I then proceeded
with his own free version of the second Olympic, composed for the
charitable purpose of rationalizing the Theban Eagle.

"Queen of all harmonious things,
Dancing words and speaking strings,
What god, what hero, wilt thou sing?
What happy man to equal glories bring?
Begin, begin thy noble choice,
And let the hills around reflect the image of thy voice.
Pisa does to Jove belong,
Jove and Pisa claim thy song.
The fair first-fruits of war, th' Olympic games,
Alcides, offer'd up to Jove;
Alcides, too, thy strings may move,
But, oh! what man to join with these can worthy prove?
Join Theron boldly to their sacred names;
Theron the next honour claims;
Theron to no man gives place,
Is first in Pisa's and in Virtue's race;
Theron there, and he alone,
Ev'n his own swift forefathers has outgone. "

One of the company exclaimed, with the full assent of the rest, that
if the original were madder than this, it must be incurably mad. I then
translated the ode from the Greek, and as nearly as possible, word
for word; and the impression was, that in the general movement of the
periods, in the form of the connections and transitions, and in the
sober majesty of lofty sense, it appeared to them to approach more
nearly, than any other poetry they had heard, to the style of our Bible,
in the prophetic books. The first strophe will suffice as a specimen:

"Ye harp-controlling hymns! (or) ye hymns the sovereigns of harps!
What God? what Hero?
What Man shall we celebrate?
Truly Pisa indeed is of Jove,
But the Olympiad (or the Olympic games) did Hercules establish,
The first-fruits of the spoils of war.
But Theron for the four-horsed car,
That bore victory to him,
It behoves us now to voice aloud:
The Just, the Hospitable,
The Bulwark of Agrigentum,
Of renowned fathers
The Flower, even him
Who preserves his native city erect and safe. "

But are such rhetorical caprices condemnable only for their deviation
from the language of real life? and are they by no other means to be
precluded, but by the rejection of all distinctions between prose and
verse, save that of metre? Surely good sense, and a moderate insight
into the constitution of the human mind, would be amply sufficient to
prove, that such language and such combinations are the native product
neither of the fancy nor of the imagination; that their operation
consists in the excitement of surprise by the juxta-position and
apparent reconciliation of widely different or incompatible things. As
when, for instance, the hills are made to reflect the image of a
voice. Surely, no unusual taste is requisite to see clearly, that
this compulsory juxtaposition is not produced by the presentation of
impressive or delightful forms to the inward vision, nor by any sympathy
with the modifying powers with which the genius of the poet had united
and inspirited all the objects of his thought; that it is therefore
a species of wit, a pure work of the will, and implies a leisure and
self-possession both of thought and of feeling, incompatible with the
steady fervour of a mind possessed and filled with the grandeur of its
subject. To sum up the whole in one sentence. When a poem, or a part of
a poem, shall be adduced, which is evidently vicious in the figures and
centexture of its style, yet for the condemnation of which no reason can
be assigned, except that it differs from the style in which men actually
converse, then, and not till then, can I hold this theory to be either
plausible, or practicable, or capable of furnishing either rule,
guidance, or precaution, that might not, more easily and more safely, as
well as more naturally, have been deduced in the author's own mind from
considerations of grammar, logic, and the truth and nature of things,
confirmed by the authority of works, whose fame is not of one country
nor of one age.




CHAPTER XIX

Continuation--Concerning the real object which, it is probable, Mr.
Wordsworth had before him in his critical preface--Elucidation and
application of this.


It might appear from some passages in the former part of Mr.
Wordsworth's preface, that he meant to confine his theory of style, and
the necessity of a close accordance with the actual language of men,
to those particular subjects from low and rustic life, which by way of
experiment he had purposed to naturalize as a new species in our English
poetry. But from the train of argument that follows; from the reference
to Milton; and from the spirit of his critique on Gray's sonnet; those
sentences appear to have been rather courtesies of modesty, than actual
limitations of his system. Yet so groundless does this system appear
on a close examination; and so strange and overwhelming [70] in its
consequences, that I cannot, and I do not, believe that the poet did
ever himself adopt it in the unqualified sense, in which his expressions
have been understood by others, and which, indeed, according to all the
common laws of interpretation they seem to bear. What then did he
mean? I apprehend, that in the clear perception, not unaccompanied with
disgust or contempt, of the gaudy affectations of a style which passed
current with too many for poetic diction, (though in truth it had as
little pretensions to poetry, as to logic or common sense,) he narrowed
his view for the time; and feeling a justifiable preference for the
language of nature and of good sense, even in its humblest and least
ornamented forms, he suffered himself to express, in terms at once too
large and too exclusive, his predilection for a style the most remote
possible from the false and showy splendour which he wished to explode.
It is possible, that this predilection, at first merely comparative,
deviated for a time into direct partiality. But the real object which
he had in view, was, I doubt not, a species of excellence which had
been long before most happily characterized by the judicious and amiable
Garve, whose works are so justly beloved and esteemed by the Germans,
in his remarks on Gellert, from which the following is literally
translated. "The talent, that is required in order to make, excellent
verses, is perhaps greater than the philosopher is ready to admit, or
would find it in his power to acquire: the talent to seek only the apt
expression of the thought, and yet to find at the same time with it the
rhyme and the metre. Gellert possessed this happy gift, if ever any one
of our poets possessed it; and nothing perhaps contributed more to the
great and universal impression which his fables made on their first
publication, or conduces more to their continued popularity. It was
a strange and curious phaenomenon, and such as in Germany had been
previously unheard of, to read verses in which everything was expressed
just as one would wish to talk, and yet all dignified, attractive,
and interesting; and all at the same time perfectly correct as to the
measure of the syllables and the rhyme. It is certain, that poetry when
it has attained this excellence makes a far greater impression than
prose. So much so indeed, that even the gratification which the very
rhymes afford, becomes then no longer a contemptible or trifling
gratification. " [71]

However novel this phaenomenon may have been in Germany at the time
of Gellert, it is by no means new, nor yet of recent existence in our
language. Spite of the licentiousness with which Spenser occasionally
compels the orthography of his words into a subservience to his rhymes,
the whole FAIRY QUEEN is an almost continued instance of this beauty.
Waller's song GO, LOVELY ROSE, is doubtless familiar to most of my
readers; but if I had happened to have had by me the Poems of Cotton,
more but far less deservedly celebrated as the author of the VIRGIL
TRAVESTIED, I should have indulged myself, and I think have gratified
many, who are not acquainted with his serious works, by selecting some
admirable specimens of this style. There are not a few poems in that
volume, replete with every excellence of thought, image, and passion,
which we expect or desire in the poetry of the milder muse; and yet so
worded, that the reader sees no one reason either in the selection or
the order of the words, why he might not have said the very same in an
appropriate conversation, and cannot conceive how indeed he could have
expressed such thoughts otherwise without loss or injury to his meaning.

But in truth our language is, and from the first dawn of poetry ever
has been, particularly rich in compositions distinguished by this
excellence. The final e, which is now mute, in Chaucer's age was either
sounded or dropt indifferently. We ourselves still use either "beloved"
or "belov'd" according as the rhyme, or measure, or the purpose of
more or less solemnity may require. Let the reader then only adopt the
pronunciation of the poet and of the court, at which he lived, both with
respect to the final e and to the accentuation of the last syllable;
I would then venture to ask, what even in the colloquial language of
elegant and unaffected women, (who are the peculiar mistresses of "pure
English and undefiled,") what could we hear more natural, or seemingly
more unstudied, than the following stanzas from Chaucer's TROILUS AND
CRESEIDE.

"And after this forth to the gate he wente,
Ther as Creseide out rode a ful gode pass,
And up and doun there made he many' a wente,
And to himselfe ful oft he said, Alas!
Fro hennis rode my blisse and my solas
As woulde blisful God now for his joie,
I might her sene agen come in to Troie!
And to the yondir hil I gan her Bide,
Alas! and there I toke of her my leve
And yond I saw her to her fathir ride;
For sorow of whiche mine hert shall to-cleve;
And hithir home I came whan it was eve,
And here I dwel, out-cast from ally joie,
And steal, til I maie sene her efte in Troie.
"And of himselfe imaginid he ofte
To ben defaitid, pale and woxin lesse
Than he was wonte, and that men saidin softe,
What may it be? who can the sothe gesse,
Why Troilus hath al this hevinesse?
And al this n' as but his melancolie,
That he had of himselfe suche fantasie.
Anothir time imaginin he would
That every wight, that past him by the wey,
Had of him routhe, and that thei saien should,
I am right sory, Troilus wol dey!
And thus he drove a daie yet forth or twey,
As ye have herde: suche life gan he to lede
As he that stode betwixin hope and drede:
For which him likid in his songis shewe
Th' encheson of his wo as he best might,
And made a songe of words but a fewe,
Somwhat his woful herte for to light,
And whan he was from every mann'is sight
With softe voice he of his lady dere,
That absent was, gan sing as ye may here:

* * * * * *

This song, when he thus songin had, ful Bone
He fil agen into his sighis olde
And every night, as was his wonte to done;
He stode the bright moone to beholde
And all his sorowe to the moone he tolde,
And said: I wis, whan thou art hornid newe,
I shall be glad, if al the world be trewe! "

Another exquisite master of this species of style, where the scholar and
the poet supplies the material, but the perfect well-bred gentleman the
expressions and the arrangement, is George Herbert. As from the nature
of the subject, and the too frequent quaintness of the thoughts, his
TEMPLE; or SACRED POEMS AND PRIVATE EJACULATIONS are Comparatively but
little known, I shall extract two poems. The first is a sonnet, equally
admirable for the weight, number, and expression of the thoughts, and
for the simple dignity of the language. Unless, indeed, a fastidious
taste should object to the latter half of the sixth line. The second is
a poem of greater length, which I have chosen not only for the present
purpose, but likewise as a striking example and illustration of an
assertion hazarded in a former page of these sketches namely, that the
characteristic fault of our elder poets is the reverse of that, which
distinguishes too many of our more recent versifiers; the one conveying
the most fantastic thoughts in the most correct and natural language;
the other in the most fantastic language conveying the most trivial
thoughts. The latter is a riddle of words; the former an enigma of
thoughts. The one reminds me of an odd passage in Drayton's IDEAS

As other men, so I myself do muse,
Why in this sort I wrest invention so;
And why these giddy metaphors I use,
Leaving the path the greater part do go;
I will resolve you: I am lunatic! [72]

The other recalls a still odder passage in THE SYNAGOGUE: or THE SHADOW
OF THE TEMPLE, a connected series of poems in imitation of Herbert's
TEMPLE, and, in some editions, annexed to it.

O how my mind
Is gravell'd!
Not a thought,
That I can find,
But's ravell'd
All to nought!
Short ends of threds,
And narrow shreds
Of lists,
Knots, snarled ruffs,
Loose broken tufts
Of twists,
Are my torn meditations ragged clothing,
Which, wound and woven, shape a suit for nothing:
One while I think, and then I am in pain
To think how to unthink that thought again.

Immediately after these burlesque passages I cannot proceed to the
extracts promised, without changing the ludicrous tone of feeling by the
interposition of the three following stanzas of Herbert's.


VIRTUE.

Sweet day, so cool, so calm, so bright,
The bridal of the earth and sky,
The dew shall weep thy fall to-night;
For thou must die.

Sweet rose, whose hue angry and brave
Bids the rash gazer wipe his eye
Thy root is ever in its grave,
And thou must die.

Sweet spring, full of sweet days and roses,
A box, where sweets compacted lie
My music shews, ye have your closes,
And all must die.


THE BOSOM SIN:
A SONNET BY GEORGE HERBERT.

Lord, with what care hast thou begirt us round,
Parents first season us; then schoolmasters
Deliver us to laws; they send us bound
To rules of reason, holy messengers,
Pulpits and Sundays, sorrow dogging sin,
Afflictions sorted, anguish of all sizes,
Fine nets and stratagems to catch us in,
Bibles laid open, millions of surprises;
Blessings beforehand, ties of gratefulness,
The sound of Glory ringing in our ears
Without, our shame; within, our consciences;
Angels and grace, eternal hopes and fears.
Yet all these fences and their whole array
One cunning bosom-sin blows quite away.


LOVE UNKNOWN.

Dear friend, sit down, the tale is long and sad
And in my faintings, I presume, your love
Will more comply than help. A Lord I had,
And have, of whom some grounds, which may improve,
I hold for two lives, and both lives in me.
To him I brought a dish of fruit one day,
And in the middle placed my heart. But he
(I sigh to say)
Look'd on a servant, who did know his eye,
Better than you know me, or (which is one)
Than I myself. The servant instantly,
Quitting the fruit, seiz'd on my heart alone,
And threw it in a font, wherein did fall
A stream of blood, which issued from the side
Of a great rock: I well remember all,
And have good cause: there it was dipt and dyed,
And wash'd, and wrung: the very wringing yet
Enforceth tears. "Your heart was foul, I fear. "
Indeed 'tis true.