Stopping at an inn, we ordered
dinner, and presently four men came in and did the same.
dinner, and presently four men came in and did the same.
Scriptori Erotici Graeci
Sosthenes, believing that she spoke sincerely and not in irony,
proceeded in a friendly tone and manner: "I will tell you moreover who
Thersander is; he is the husband of Melitta whom you lately saw, his
family is one of the first in Ionia, his wealth is even greater than
his birth, but it is surpassed by his kindness of disposition. I need
not dwell upon his age, for you have seen that he is still young and
handsome, two qualities especially acceptable to women. "
Leucippe could no longer endure listening to such nonsense: "Wicked
wretch! " she exclaimed, "how much longer do you mean to pollute my
ears? What is Thersander to me? Let his beauty delight his wife, his
riches benefit his country, and his good qualities be of service to
those who need them. What matters it to me, if he be nobler in birth
than Codrus, and surpass Crœsus in his wealth? For what purpose should
you enumerate another man's good qualities to me? Thersander shall
receive my praise, when he ceases wishing to do violence to another's
wife. " Upon this, changing to a serious air, "Are you jesting, maiden? "
he asked. "What have I to do with jesting? " was her reply. "Leave
me to my own adverse fortune and evil genius; I know full well that
I have fallen into the power of villains. " "You must be incurably
crazed," said Sosthenes, "to talk thus. Is it like being in the power
of villains, to have the offer made to you of wealth, marriage, and
a luxurious life; to receive for your husband one so favoured by the
gods, that they have actually snatched him from the jaws of death? "
And then he gave an account of the shipwreck, magnifying Thersander's
escape, and making of it a greater wonder than of Arion and his
Dolphin. [13]
When he had finished his marvellous tale, and still Leucippe made no
reply, "You had better consult your own interest," he resumed, "and
not talk in this fashion to Thersander, lest you should provoke one
who is actually amiable; for when once kindled, his anger knows no
bounds. Kindness of heart, when it meets with a due return, increases,
but when slighted, it soon changes into angry feelings; and then the
desire of taking vengeance is proportioned to the previous willingness
of doing good. " Leaving Leucippe for a time, we will now speak of some
of the other characters in this tale. When Clinias and Satyrus learned
from Melitta that I had been incarcerated they immediately came to
the prison, desirous of sharing my captivity; the jailor, however,
would not consent, but bid them at once be gone, and though sorely
disappointed there was no alternative. They left me, therefore, after I
had enjoined them to bring me tidings of Leucippe in the morning; and I
remained alone, thinking of Melitta's promise, and racked by feelings
of mingled fear and hope.
The next day Sosthenes proceeded according to his appointment to
Thersander, and my friends returned to me. Thersander eagerly
inquired whether any favourable impression had been made upon
Leucippe; Sosthenes replied evasively, "She raises objections against
receiving you, but I scarcely believe her to be sincere in what she
says; I rather suspect that she fears you may desert her and expose
her to shame, after once enjoying her. " "Let her dismiss all such
apprehensions," replied Thersander; "my feelings of love towards her
are so ardent, that they will end only with my life. [14] One thing
alone gives me uneasiness; I am very anxious to know for certain
whether, as Melitta told me, she is the wife of the young man. " Thus
discoursing they came to the cottage where Leucippe was confined; when
near the door they stopped and listened and could hear her speaking to
herself in a mournful voice. "Alas! alas! Clitopho, you know not where
I am and in what place I am detained; neither am I acquainted with your
present condition; and this mutual ignorance augments our mutual grief.
Can Thersander have surprised you in his house? Can you have suffered
any cruel treatment at his hands? Often have I longed to question
Sosthenes about you, but I was at a loss what reason to assign; if I
spoke of you as my husband, I feared that by provoking the resentment
of Thersander, I might produce evil consequences to yourself; if I
inquired after you as after a mere stranger, it might have been said
why do women meddle with what in no way concerns them? Often has my
tongue been on the point of speaking but has refused its office. Often
have I ended by saying to myself, 'Dear Clitopho, faithful husband of
thy Leucippe, thou who couldst share the couch of another woman, yet
without enjoying her, though I, in my jealousy doubted thy fidelity,
could I indeed behold thee again, after so long an interval, and yet
not snatch a single kiss! ' What if Thersander comes again to question
me? Shall I throw off all disguise, and disclose the plain unvarnished
truth? Suppose not, Thersander, that I am a sorry slave; I am daughter
of the Byzantian Commandant, wife of one foremost in rank among the
Tyrians. I am no Thessalian, neither am I called Lacæna. No! this is
the invention of pirate violence; my very name has been stolen from
me! I am in reality the wife of Clitopho, a native of Byzantium, the
daughter of Sostratus and Panthea. But, alas! Thersander would give no
credit to my words, or, if he did, my freedom of speech might be the
cause of injury to my best beloved! What then? I will again assume the
mask--and again my name shall be Lacæna! " Thersander, retiring a little
from the door, said to Sosthenes, "Did you hear those words of hers,
unworthy of belief, indeed, as to their tenour, but full of the spirit
of love, and breathing grief and self reproach? This adulterous rival
of mine supplants me everywhere; the villain must surely be a sorcerer;
Melitta loves, Leucippe doats upon him;--would that I were Clitopho! "
"You must not show a faint heart, master," replied Sosthenes; "you
should go in at once and plead your suit; she loves this worthless
fellow, it is true; but only because she has received addresses from
no one else; you have but to insinuate yourself into her good graces,
and your superior personal appearance will speedily gain the day and
banish him from her heart. A new lover soon drives out the old. Women
love the individual while present and remember him when absent until
another is found to take, his place; then he is soon blotted from their
recollection. " Thersander now felt emboldened, for one readily believes
words which flatter with a prospect of success; and desire, by dwelling
upon its object, is sure to beget sanguine hope. After waiting a short
time therefore, that he might not seem to have overheard her works,
he put on what he hoped would appear an engaging air, and entered the
cottage.
The sight of Leucippe inflamed his mind; she appeared more charming
then ever, and her presence acted as fuel to the fire of love which had
been burning in his breast all night. He with difficulty restrained
himself from at once folding her in his arms, and sitting down beside
her, began to talk of various unconnected trifles, as lovers are wont
to do when in the company of their mistresses. At such times the
soul is centred upon the object of its love, reason no longer guides
their speech, and the tongue mechanically utters words. [15] In the
course of his address, he put his arm round her neck with the view of
kissing her, and she aware of his intention hung down her head upon
her bosom; he used all his endeavours to raise her face, and she with
equal perseverance continued to conceal it the more and more; when
this mutual struggle had continued for some time, Thersander, under
the influence of amorous obstinacy, slipped his left hand under her
chin, and seizing her hair with his right, compelled her to raise her
head. When at length, he gave over, either from succeeding in his
object, or failing, or from being weary of the sport, Leucippe said to
him indignantly, "Your conduct is unfitting and ungentlemanly, though
fit enough for the slave Sosthenes; the master and his man are worthy
of each other; but spare yourself any farther trouble, you will never
succeed unless you become a second Clitopho. "
Distracted between anger and desire, Thersander was at a loss what
to do. These passions are like two fires in the soul; they differ
in nature, but resemble each other in intensity; the former urges
to hatred, the latter to love; the sources also of their respective
flames are near to one another, anger having its seat in the heart,[16]
the liver being the abode of love. [17] When, therefore, a person is
attacked by these two passions, his soul becomes the scales in which
the intensity of either flame is weighed. Each tries to depress its
respective scale, and love, when it obtains its object is generally
successful; but should it be slighted, then it summons its neighbour,
anger, to its aid, and both of them combine their flame. When once
anger has gained the mastery, and has driven love from its seat, being
implacable by nature, instead of assisting it to gain its end, it
rules like a tyrant, and will not allow it (however anxious) to become
reconciled with its beloved. Pressed down by the weight of anger, love
is no longer free, and vainly endeavours to recover its dominion, and
so is compelled to hate what once it doated upon. But, again, when the
tempest of anger has reached its height, and its fury has frothed away,
it becomes weary from satiety, and its efforts cease; then love, armed
by desire, revives, comes to the rescue, and attacks anger sleeping
on his post; and calling to mind the injuries done to the beloved
during its frenzy, it grieves and sues for pardon, and invites to
reconciliation, and promises to make amends in future. If after this
it meets with full success, then it continues to be all smiles and
gentleness; but if again repulsed and scorned, then its old neighbour,
anger, is once more called in, who revives his slumbering fires, and
regains his former power. Thersander, so long as he was buoyed up with
hopes of succeeding in his suit, had been Leucippe's humble servant;
but when he found all his expectations dashed to the ground, love gave
way to wrath, and he smote her upon the face. "Wretched slave! " he
exclaimed, "I have heard your love-sick lamentations, and know all;
instead of taking it as a compliment that I should speak to you, and
regarding a kiss from your master as an honour, you must, forsooth,
coquet and give yourself airs;[18] for my part, I believe you to be a
strumpet, for an adulterer is your love! However, since you refuse to
accept me as a lover, you shall feel my power as a master. "
Leucippe meekly replied, "Use me as harshly as you please; I will
submit to everything except the loss of chastity," and turning to
Sosthenes, "you can bear witness to my powers of endurance; for I have
received at your hands harder measure even than this! " Ashamed at
having his conduct brought to light, "This wench," said he, "deserves
to be flayed with the scourge and to be put upon the rack, in order to
teach her better manners towards her master. "
"By all means follow his advice! " resumed Leucippe to Thersander, "he
gives good counsel; do the worst which your malice can suggest;--extend
my hands upon the wheel;[19] bare my back to the scourge; burn my
body in the fire;[20] smite off my head with the sword; it will be a
novel sight to see one weak woman contend against all your tortures,
victorious against all! You brand Clitopho as an adulterer, and yet you
yourself would commit adultery! Have you no reverence for your tutelary
goddess Diana? [21] Would you ravish a virgin in the very city sacred
to a virgin? Ο goddess, why do not thy shafts avenge the insult? "
"You a virgin forsooth! " replied Thersander, contemptuously; "you who
passed whole days and nights among the pirates! Prythee were they
eunuchs, or given only to platonic love, or were they blind? "--"Ask
Sosthenes," said she, "whether or not I preserved my chastity against
his attempts; none of the freebooters behaved to me so brutally as you
have done; it is you who deserve the name of pirate, since you feel no
shame in perpetrating deeds which they abstained from[22] doing. You
little think how your unblushing cruelty will redound hereafter to my
praise; you may kill me in your fury, and my encomium will be this:
'Leucippe preserved her chastity despite of buccaneers, despite of
Chæreas, despite of Sosthenes, and crown of all (for this would be but
trifling commendation), she remained chaste despite even of Thersander,
more lascivious than the most lustful pirate; and he who could not
despoil her of her honour, robbed her of her life. ' Again, therefore,
I say, bring into action all your engines and implements of torture,
and employ the aid of Sosthenes, your right trusty counsellor. I stand
before you a feeble woman, naked and alone, having but one weapon of
defence, my free spirit,[23] which is proof against sword and fire and
scourge. Burn me, if you will; you shall find that there be things over
which even the fire is powerless! "
[Footnote 1: The allusion is to Achilles disguised in female attire
among the daughters of Lycomedes. See Statius, "Achilleis. "
"And now being femininely all array'd.
With some small aid from scissors, paint, and tweezers,
He looked in almost all respects a maid. "--Byron.
See Herod. iv. 146, where the Minyeans escape from confinement by a
similar device of their wives. ]
[Footnote 2: τὴν ἔλαφον ἀντὶ παρθένου, a proverb alluding to Diana
substituting a stag in the place of Iphigenia when on the point of
being sacrificed at Aulis--
"λέγ' οὕνεκ' ἔλαφον ἀντιδοῦσα μου θεἁ
"Αρτεμις, ἔσωσε μ', ἣν ἔθυσ' ἐμὸς πατήρ. "--Iph. in Taur. 783.
]
[Footnote 3:
"Nam si abest quod ames, præsto simulacra tamen sunt
Illius. "--Lucret. iv. 1055.
]
[Footnote 4: ῥητά καὶ ἄῤῥητα βοῶν. ]
[Footnote 5: ἔγκλημα μοιχείας ἐπιφέρων. ]
[Footnote 6:
"Great joy he promis'd to his thoughts, and new
Solace in her return, so long delay'd;
Yet oft his heart, divine of something ill,
Misgave him; he the faltering measure felt. "
Milton, P. L. ii. 843.
"Τίπτε μοι τόδ' ἐμπ'έδως
δεὶμα προστατήριον
καρδίας τερασκόπου πότᾶται. "--Æsch. Ag. 944.
]
[Footnote 7: "A merry heart maketh a cheerful countenance; but by sorrow
of the heart, the spirit is broken. "--Prov. xv. 13. ]
[Footnote 8:
"As pearls from diamonds dropt. In brief, sorrow
Would be a rarity most belov'd, if all
Could so become it. "--Shakspeare.
]
[Footnote 9:
"Inde fluunt lacrymæ, stillataque sole rigescunt
De ramis electra novis. "--Ovid. Met. ii. 864.
]
[Footnote 10:
"And she, although her manners shew'd no rigour,
Was deem'd a woman of the strictest principle,
So much as to be thought almost invincible. "--Byron.
]
[Footnote 11:
"Fama, malum, quo non aliud velocius ullum;
Mobilitate viget, viresque acquirit eundo. "
Virg. Æn. iv. 174.
]
[Footnote 12:
"Open your ears; for which of you will stop
The vent of hearing, when loud Rumour speaks;
I, from the Orient to the drooping West,
Making the wind my posthorse, still unfold
The acts commenced on this ball of earth;
Upon my tongues continued slanders ride:
The which in every language I pronounce,
Stuffing the ears of men with false reports. "
Introduction to 2nd part of Henry IV.
]
[Footnote 13: See Herod. i. 23, 24. ]
[Footnote 14:
"Wax to receive and marble to retain.
He was a lover of the good old school,
Who still become more constant as they cool. "--Byron.
]
[Footnote 15:
"And on the thought my words broke forth.
All incoherent as they were. "--Byron.
]
[Footnote 16:
"Κἀμοι προσέστη καρδίας κλνδώνιον
χολῆς. "--Æsch. Choe. 183.
]
[Footnote 17:
"Quum tibi flagrans amor,
. . . . . .
Sæviet circa jecur ulcerosum. "
Hor. I, Od. xxv. 13.
]
[Footnote 18: "αλλὰ καὶ ἀκκίζῃ καὶ σχηματίζῃ πρὸς άπόνοιαν. "]
[Footnote 19:
"ἐπὶ τοῦ τροχοῦ γὰρ δεῖ σ'ἐκἕι στρεβλούμενον
εἰπεῖν ἅ πεπανούργηκας. "
Aristoph. Plut. 875. See also Virg. Æn. vi. 616.
]
[Footnote 20: The allusion is to the fire placed under the revolving
wheel, by which the sufferer was slowly roasted. A reference to this
species of torture will be found in ch. 50 of Tertullian's Apology. ]
[Footnote 21: "Ye men of Ephesus, what man is there, that knoweth not
how that the city of the Ephesians is a worshipper of the great goddess
Diana? "--Acts xix. 35. ]
[Footnote 22:
"Harpers have sung and poets told,
That he, in fury uncontrolled,
The shaggy monarch of the wood
Before a virgin fair and good
Hath pacified his savage mood;
But passions in the human frame
Oft put the lion's rage to shame. "--Scott.
]
[Footnote 23:
"Eternal spirit of the chainless mind!
Brightest in dungeons, Liberty! "--Byron.
]
BOOK VII.
The scornful reproaches of Leucippe stirred up a tumult of conflicting
passions in Thersander's mind; he was incensed by her taunts, vexed at
his ill success, and perplexed how to secure the accomplishment of his
desires. Without saying another word he rushed out of the house to give
vent to the storm and tempest of his soul. [1] Shortly after, having
conferred with Sosthenes, he went to the jailor, and endeavoured to
persuade him to administer a dose of poison to me; this, however, the
jailor refused to do, his predecessor having suffered death for taking
off a prisoner in this manner. Failing in this, he obtained his consent
to introduce a man (who was to pass for a criminal) into my cell, under
pretence of wishing to extract some secrets out of me through him. The
man had been previously tutored by Thersander, and was casually to
introduce Leucippe's name, and to say that she had been murdered by
the contrivance of Melitta. Thersander's object in persuading me of
her death was to hinder me (in case I obtained a verdict of acquittal)
from instituting any further search for her recovery, and the name
of Melitta was introduced in order that, after learning Leucippe's
death, I might not entertain any thoughts of marrying her, and so by
settling at Ephesus might interrupt Thersander in the prosecution of
his schemes, but on the contrary, might be induced to quit the city
without delay, from hatred to Melitta for having contrived the death of
my beloved.
As soon as this fellow came near me, he began to play his appointed
part, and with a knavish groan[2] exclaimed, "Alackaday! what a
miserable thing is life! There is no keeping out of trouble! It
stands a man in no stead to be honest! Some cross accident is sure to
overtake him! Would I could have guessed the character of my fellow
traveller, and what work he had been engaged in! " This, and much more
of the same sort, he said speaking to himself, craftily endeavouring
to attract my attention, and to make me inquire what it was that ailed
him. He did not succeed, however, for I was sufficiently taken up with
my own troubles, and he went on with his groans and ejaculations. At
length--for the unfortunate take pleasure in listening to another's
griefs, finding in it a kind of medicine for their sorrows--one of
the prisoners asked, "What trick has the jade Fortune been playing
you? I suspect that, like myself, she has laid you up in limbo without
deserving it. " He then proceeded to tell his own story, giving an
account of what had brought him into prison; and having finished,
requested the other to favour him with the particulars of his own
misfortune. He of course readily complied.
"I left the city yesterday," said he, "to go towards Smyrna, and had
proceeded about half a mile, when I was joined by a young man out
of the country. He saluted me, and after walking with me for a few
minutes, inquired whither I was going. I told him, and he said that
luckily his road lay in the same direction, so that we proceeded in
company, and entered into conversation.
Stopping at an inn, we ordered
dinner, and presently four men came in and did the same. Instead of
eating, however, they continued watching us, and making signs to one
another. I plainly enough saw that we were the objects of their notice,
but was wholly at a loss to understand the meaning of their gestures.
My companion gradually turned very pale, left off eating, and at last
began to tremble all over. Instantly they sprang up, seized, and
bound us; one of them also dealt him a violent blow upon the face;
upon which, as if he had been already on the rack, and even without a
question being asked him he cried out, 'I admit having killed the girl!
Melitta, Thersander's wife, hired me to do the deed, and gave me a
hundred gold pieces for my trouble; here they are every one--take them
for yourselves; and for heaven's sake let me off! '"
Upon hearing these names I started as if stung, and turning to him,
"Who is Melitta? " I asked. --"She is a lady of the first rank in this
city," was his reply. "She took a fancy to a young man, said to be a
native of Tyre; he found a favourite wench of his (whom he had given
up for lost), among the number of Melitta's slaves, and she, moved
by jealousy, had the girl seized by the fellow whom ill luck made my
fellow-traveller, and he, in obedience to Melitta's orders, has made
away with her. --But to return to my own story. I, who had never seen
the man before, nor had dealings with him of any kind, was dragged
along with him, bound, as an accomplice in his crime; but what is
harder than all, they had not gone far, before, for the sake of his
hundred pieces, they let him go, but kept me in custody and carried me
before the judge. "
Upon hearing this chapter of accidents, I neither uttered a sound nor
shed a tear, for both voice and tears refused their office, but a
general trembling seized me, my heart sunk within me, and I felt as at
the point of death. After a time, recovering in some degree from the
stupor which his words had caused, "How did the ruffian despatch her? "
I asked, "and what has become of her body? " But having now performed
the business for which he was employed, by stimulating my curiosity,
he became obstinately silent, and I could extract nothing more from
him. In answer to my repeated questions, "Do you think," said he, at
length, "that I had a hand in the murder? The man told me he had killed
her; he said nothing of the place and manner of her death. " Tears now
came to my relief, and I gave full vent to my sorrow. It is with mental
wounds as with bodily hurts; when one has been stricken in body some
time elapses before the livid bruise, the result of the blow is seen;
and so also any one who has been pierced by the sharp tusk of a boar,
looks for the wound, but without immediately discovering it, owing to
its being deeply seated; but presently a white line is perceived, the
precursor of the blood, which speedily begins to flow; in like manner,
no sooner have bitter tidings been announced, than they pierce the
soul, but the suddenness of the stroke prevents the wound from being
visible at once, and the tooth of sorrow must for some space have
gnawed the heart ere a vent is found for tears, which are to the mind
what blood is to the body.
It was thus with me; the arrows of grief inflicted an instant wound,
but their result was imperceptible until the soul had leisure to vent
itself in tears and lamentations. Then, indeed, I exclaimed, "What evil
genius has deluded me with this brief gleam of joy, and has shewn me
my Leucippe only to lay a foundation for fresh calamities? All that
has been allowed me was to see her, and I have not been permitted to
satiate even the sense of sight! My pleasure has, indeed, been like
the baseless fabric of a dream. Ο my Leucippe, how often hast thou
been lost to me? Am I never to cease from tears and lamentations? Is
one death perpetually to succeed another? On former occasions Fortune
has been merely jesting with me, but now she is in earnest! In those
former imaginary deaths of thine, some consolation, at least, was
afforded me, for thy body, wholly or in part, was left at my disposal!
But now thou art snatched away both in soul and body! Twice hast thou
escaped the pirates, but Melitta, more foul than any pirate, has had
thee done to death. And I, impious and unholy that I am, have actually
kissed thy murderess, have been enfolded in her accursed embrace, and
she has anticipated thee in receiving from me the offerings of Love! "
While thus plunged in grief, Clinias came to visit me. I related every
particular to him, and declared my determination of putting an end to
my existence. He did all in his power to console me. "Consider," he
said, "how often she has died and come to life again; who knows but
what she may do the same on this occasion also? Why be in such haste to
kill yourself? You will have abundant leisure when the tidings of her
death have been positively confirmed. "
"This is mere trifling," I replied; "there is small need of
confirmation; my resolve is fixed, and I have decided upon a manner of
death which will not permit even the hated Melitta to escape unscathed.
Listen to my plan:--In case of being summoned into court[3] it was my
intention to plead not guilty. I have now changed my determination, and
shall plead guilty, confessing the intrigue between Melitta and myself,
and saying that we mutually planned Leucippe's death; by this means
she will suffer the punishment which is her due, and I shall quit
this life which I so much detest. "--"Talk not thus," replied he; "can
you endure to die under the base imputation of being a murderer, and,
what is more, the murderer of Leucippe? "--"Nothing is base," replied
I, "by which we can wreak vengeance upon our enemies. "[4] While we
were engaged in argument, the fellow who had communicated the tidings
of the fictitious maiden was removed, upon pretence of being taken
before the magistrate to undergo an examination. Clinias and Satyrus
exerted themselves, but ineffectually, in order to persuade me to
alter my resolution; and on the same day they removed into lodgings,
so as to be no longer under the roof of Melitta's foster-brother.
The following day the case came on; Thersander had a great muster[5]
of friends and partisans, and had engaged ten advocates; and Melitta
had been equally on the alert in preparing for her defence. When the
counsel on either side had finished speaking, I asked leave to address
the court, and said, "All those who have been exerting their eloquence,
either for Thersander or for Melitta, have been giving utterance to
sheer nonsense; I will reveal the whole truth, and nothing but the
truth. I was once passionately in love with a female of Byzantium
named Leucippe; she was carried off by pirates, and I had reason to
believe that she was dead. Meeting with Melitta in Egypt, we formed a
connexion, and after some time we travelled together to this city, and
Leucippe, whom I just now mentioned, was found working as a slave upon
Thersander's estate, under his bailiff, Sosthenes. By what means he
obtained possession of a free-born female, and what were his dealings
with the pirates I leave it to you to guess.
"Melitta, finding that I had recovered my former mistress, became
apprehensive of her regaining her influence over my affections,
and contrived a plan for putting her to death. I entered into her
schemes,--for what avails it to conceal the truth? --having received
a promise that she would settle all her property upon me; a man was
found, who, for the reward of a hundred gold pieces, undertook the
business. When the deed was done, he fled, and is now somewhere in
concealment. As for myself, Love was not long in taking vengeance upon
my cruelty. No sooner did I hear of the murder being perpetrated, than
I bitterly repented of what had taken place, and all my former fondness
revived. For this reason I have determined to turn evidence against
myself, in order that you may send me whither she is gone to whom I am
still so deeply attached. Life is intolerable to one who, in addition
to being a murderer, loves her of whose death he has been the cause. "
Every one in court was utterly astounded at the unexpected tenour of
my speech, especially Melitta. The advocates of Thersander already
claimed a triumph,[6] while those engaged in Melitta's behalf anxiously
questioned her as to the truth of what I had said. She was in great
confusion; denied some points, virtually admitted others, confessed to
having known Leucippe, and indeed confirmed most of what I had said,
with the exception of the murder. This general agreement on her part
with the facts advanced by me, created a suspicion against her, even
in the minds of her own counsel, and they were at a loss what line
of defence to adopt on her behalf. At this critical juncture, while
the court was being a scene of great clamour, Clinias came forward
and requested to be heard, for "Remember," said he, "a man's life is
now in jeopardy. " Obtaining permission to speak, "Men of Ephesus! " he
began, (his eyes filling with tears,) "do not precipitately condemn
to die one who eagerly longs for death, the natural refuge of the
unfortunate. He has been calumniating himself, and has taken upon him
the guilt of others. Let me briefly acquaint you with what has befallen
him. What he has said respecting his mistress, her being carried off
by pirates, about Sosthenes, and other circumstances which happened
before the pretended murder, are strictly true. The young woman has
undoubtedly disappeared; but whether she is still alive, or has been
made away with, it is impossible to say; one thing is certain, that
Sosthenes conceived a passion for her, that he used her cruelly for
not consenting to his desires, and that he was leagued with pirates.
My friend believing her to be murdered, is disgusted with life, and
has, therefore invented this charge against himself; he has already
confessed with his own mouth that he is anxious to die owing to grief
at the loss which he has sustained. Consider, I pray you, whether it
is likely that one who is really a murderer would be so desirous of
dying with his victim, and would feel life so insupportable. When do
we ever find murderers so tender-hearted, and hatred so compassionate?
In the name of the gods, therefore, do not believe his words; do not
condemn to death a man who is much more deserving of commiseration than
of punishment. If, as he says, he really planned this murder, let him
bring forward the hired assassin; let him declare what has become of
the body. If neither the one nor the other can be produced, how can
any belief be attached to such a murder? 'I was in love with Melitta,'
he says, 'and therefore I caused Leucippe to be killed! ' How comes
he to implicate Melitta, the object of his affection, and to be so
desirous of dying for Leucippe, whose death he compassed? Is it usual
for persons to hate the object of their love, and to love the object of
their hatred? Is it not much more probable that in such circumstances
he would have denied the crime (even had it been brought home to him)
in order to save his mistress, instead of throwing away his own life
afterwards, owing to a vain regret for her loss? What can possibly,
therefore, be his motive for charging Melitta with a crime of which she
is not guilty? I will tell you, and in so doing do not suppose that I
have any desire of inculpating this lady,--my sole wish is to make you
acquainted with the real truth.
"Before this sea-faring husband of hers came to life again so suddenly,
Melitta took a violent fancy to this young man, and proposed marriage
to him; he on his part was not at all disposed to comply with her
wishes, and his repugnance became yet greater when he discovered that
his mistress, whom he had imagined dead, was in slavery, under the
power of Sosthenes. Until aware who she was, Melitta, taking pity upon
her, had caused her to be set at liberty, had received her into her own
house, and treated her with the consideration due to a gentlewoman in
distress; but after becoming acquainted with her story, she was sent
back into the country, and she has not been heard from since. The truth
of what I say can be attested by Melitta herself and the two maids
in whose company she was sent away. This was one thing which excited
suspicions in my friend's mind that Leucippe had been foully dealt with
through her rival's jealousy; a circumstance which took place after
he was in prison confirmed these suspicions, and has had the effect
of exasperating him not only against Melitta but against himself.
One of the prisoners, in the course of lamenting his own troubles,
mentioned that he had unwittingly fallen into the company of a man
who had committed murder for the sake of gold; the victim was named
Leucippe, and the crime, he said, had been committed at the instigation
of Melitta. Of course I cannot say whether this be true or not, it is
for you to institute inquiries. You can produce the prisoner who made
mention of the hired assassin; Sosthenes, who can declare from whom he
purchased Leucippe, and the maids, who can explain her disappearance.
Before you have thoroughly investigated each of these particulars, it
is contrary to all law, whether human or divine, to pass sentence upon
this unfortunate young man, on the bare evidence of his frenzied words,
for there can be no doubt that the violence of his grief has affected
his intellect. "
The arguments of Clinias appeared just and reasonable to many of those
present, but Thersander's counsel, together with his friends, called
out that sentence of death ought to be pronounced without delay upon
the murderer who, by the providence of the gods, had been made his own
accuser. Melitta brought forward her maids, and required Thersander to
produce Sosthenes, who might probably turn out to be the murderer. This
was the challenge[7] mainly insisted upon by her counsel. Thersander,
in great alarm, secretly despatched one of his dependants into the
country, with orders to Sostratus to get out of the way at once,
before the arrival of those who were about to be sent after him.
Mounting a horse without delay, the messenger rode full speed to inform
the bailiff of the danger he ran of being put to the torture, if taken.
Sosthenes was at that moment with Leucippe, doing his best to soothe
her irritated feelings. Hearing himself summoned in a loud voice, he
came out of the cottage; and, upon learning the state of matters,
overcome with fear, and thinking the officers were already at his
heels, he got upon the horse, and rode off towards Smyrna; after which
the messenger returned to his master. It is a true saying that fear
drives away the power of recollection, for Sosthenes in his alarm for
his own safety was so forgetful of everything else, that he neglected
to secure the door of Leucippe's cottage. Indeed slaves, generally
speaking, when frightened, run into the very excess of cowardice.
Melitta's advocates having given the above-mentioned challenge,
Thersander came forward and said, "We have now surely had quite enough
of this man's silly stories; and I cannot but feel surprised at your
want of sense, who, after convicting a murderer upon the strongest
possible evidence, his own admission of his guilt, do not at once
pass sentence of death upon him; whereas, instead of doing this, you
suffer yourselves to be imposed upon by his plausible words and tears.
For my part I believe him actuated by personal fears, and to be an
accomplice in the murder; nor can I see what possible need there can
be for having recourse to the rack in a matter so clear already. Nay,
more, I fully believe him to have had a hand in another murder; for
three days have now elapsed since I saw Sosthenes, the man whom they
call upon me to bring forward; it is not at all improbable that this is
owing to their contrivance, since it was he who informed me of the act
of adultery which has taken place, and having put him to death, they
now craftily call upon me to produce the man, knowing it to be out of
my power to do so. But even supposing he were alive and present, what
difference could it make? What questions would he put to him? 'Did he
ever purchase a certain female? '--'Yes. ' 'Was this female in the power
of Melitta? '--'Yes. ' Here would be an end of the examination, and
Sosthenes would be dismissed. Let me now, however, address myself to
Clitopho and Melitta.
"What have you done, I ask, with my slave? --for a slave of mine she
assuredly was, having been purchased by Sosthenes, and were she still
alive, instead of having been murdered by them, my slave she would
still be. " Thersander said this from mingled malice and cunning, in
order that if Leucippe should turn out to be still alive, he might
detain her in a state of servitude. He then continued:--"Clitopho
confessed that he killed her, he has therefore pronounced judgment upon
himself. Melitta, on the other hand, denies the crime--her maids may
be brought forward and tortured in order to refute what she says. If
it should appear that they received the young woman from her, but have
not brought her back again, the question will arise, What has become
of her? Why was she sent away? And to whom was she sent? Is it not
self-evident that some persons had been hired to commit the murder,
and that the maids were kept in ignorance of this, lest a number of
witnesses might render discovery more probable? No doubt they left her
at some spot where a gang of ruffians were lying in concealment, so
that it was out of their power to witness what took place. He has also
trumped up some story about a prisoner who made mention of the murder.
I should like to know who this prisoner is, who has not said a word on
the subject to the chief magistrate, but has communicated, it seems,
every particular to him, except the name of his informer. Again, I ask,
will you not make an end of listening to such foolery, and taking any
interest in such transparent absurdities? Can you imagine that he would
have turned a self-accuser without the intervention of the deity? "
Thersander, after speaking to this effect, concluded by solemnly
swearing that he was ignorant what had become of Sosthenes.
The presiding judge, who was of royal extraction,[8] and who took
cognizance of cases of blood, had, in accordance with the law, a
certain number of assessors,[9] men of mature age, whose province it
was to assist him in judicial investigations. After conferring with
them, he determined to pronounce sentence of death upon me, agreeably
to a law which awarded capital punishment to any one standing convicted
upon his own accusation. Melitta was to have a second trial, and her
maids were to be examined by torture, Thersander was to register his
oath, declaratory of his ignorance as to Sosthenes. I, as already
condemned to death, was to be tortured in order to make me confess
whether Melitta was privy to the murder. Already was I bound, stripped,
and suspended aloft by ropes, while some were bringing scourges, others
the fire and the wheel, and Clinias was lamenting loudly, and calling
upon the gods, when lo! the priest of Diana crowned with laurel, was
beheld approaching: the sign of a sacred embassy coming to offer
sacrifices to the goddess. In such cases there is suspension[10] of
all judicial punishments during the days occupied in the performance
of the sacrifice, and in consequence of this I was released. The chief
of the sacred embassy was no other than Leucippe's father. Diana had
appeared to the Byzantians, and had secured them victory in the war
against the Thracians, in consequence of which they felt bound to send
her a sacrifice in token of their gratitude. In addition to this, the
goddess had appeared to Sostratus himself at night, signifying to him
that he would find his daughter and his nephew at Ephesus. Just about
this time, Leucippe perceived the door of the cottage to be left open;
and as, after a careful examination, Sosthenes was nowhere to be seen,
her usual presence of mind and sanguine hopes returned. She remembered
how often, contrary to all expectation, she had been preserved, and
the thought of this gave her increased boldness. Fortune moreover
favoured her, since the temple of Diana was near the spot. Accordingly,
hurrying thither, she sought refuge within its precincts. The temple
afforded sanctuary to men and virgins,--any other woman incurred death
by entering it, unless she happened to be a slave who had some cause
of complaint against her master; in which case she was permitted to
take refuge there, and the matter was submitted to the decision of
the magistrates; supposing the master was acquitted, he took back his
slave, being bound by oath to bear her no ill will on account of her
having run away; but if, on the contrary, the slave was proved to have
justice on her side, she remained in the temple, and was employed in
the service of the goddess. Leucippe arrived at the temple just at
the time when Sostratus was conducting the priest to the scene of
the trial, in order to suspend the proceedings, and was very near
encountering her father.
When I was set free, the court broke up, and I was surrounded by a
concourse of people, some pitying me, some calling upon the gods in my
behalf, others questioning me. Sostratus, coming by at the time, no
sooner saw than he recognized me; for, as I before mentioned, he had
formerly been at Tyre upon the occasion of a festival of Hercules, and
had passed a considerable time there before the period of our flight.
He at once knew me, and the more readily because his dream had led him
to expect that he should find me and his daughter there. Coming up to
me, therefore, "Do I see Clitopho? " said he; "and where is Leucippe? "
Instantly recognizing him, I cast my eyes to the ground and remained
silent, while the bystanders related to him every particular relative
to my self-accusation. He no sooner heard what they had to say than
with an ejaculation of bitter grief, and smiting his head he made a
rush at me, and was very near pulling out my eyes, for I remained
altogether passive and offered no resistance to his violence. At length
Clinias coming forward, checked his fury, and endeavoured to pacify
him. "What are you about? " said he: "why are you venting your wrath
against him; he loves Leucippe more dearly than you do, for he has
courted death from belief that she was no longer in existence;" and he
added a great deal more in order to calm his irritation. He, on the
other hand, continued to vent his grief, and to call upon Diana. "Is
it for this that thou hast summoned me hither, Ο goddess? Is this the
fulfilment of my vision? I gave credence to the dreams which thou didst
send, and flattered myself that I should find my daughter! In lieu of
which thou offerest me, forsooth, a welcome present,--my daughter's
murderer! " Hearing of the vision sent by Diana, Clinias was overjoyed.
"Take courage, sir," he said; "the goddess will not belie herself! Rest
assured your daughter is alive; believe me, I am prophesying truth; do
you not remark how wonderfully she has rescued your nephew from the
clutches of his torturers? "
While this was going on, one of the ministers of the goddess came
hurriedly to the priest, and announced that a foreign maiden had taken
refuge in the temple. [11] This intelligence, given in my hearing,
inspired me with new life; my hopes revived, and I summoned courage
to look up. "My prediction is being fulfilled, sir," said Clinias,
addressing Sostratus; and then turning to the messenger he inquired,
"Is the maiden handsome? "--"She is second in beauty only to Diana
herself," was the reply.
At these words I leaped for joy, and exclaimed, "It must be
Leucippe! "--"You are right in your conjecture," said he; "this was the
very name she gave; saying likewise that she was the daughter of one
Sostratus, and a native of Byzantium. " Clinias now clapped his hands
and shouted with delight, while Sostratus, overcome by his emotions,
was ready to sink upon the ground. For my part, in spite of my fetters,
I made a bound into the air, and then shot away towards the temple,
like an arrow from a bow. The keepers pursued me, supposing that I was
trying to escape, and bawled out to every one "Stop him! stop him! "
At that moment, however, I seemed to have wings upon my heels, and
it was with much difficulty that some persons at length caught hold
of me in my mad career. The keepers upon coming up were disposed to
use violence, to which, however, I was no longer inclined to submit;
nevertheless they persisted in dragging me towards the prison. By this
time Clinias and Sostratus had arrived at the spot; and the former
called out, "Whither are you taking this man? --he is not guilty of
the murder for which he has been condemned! " Sostratus spoke to the
same effect, and added that he was father to the maiden supposed to
have been murdered. The bystanders, learning the circumstances which
had taken place, were loud in their praises of Diana, and surrounding
me would not permit me to be taken to prison; on the other hand, the
keepers declared that they had no authority to set a prisoner at
liberty who had been condemned to death. In the end, the priest, at the
urgent entreaty of Sostratus, agreed to become bail, and to produce me
in court whenever it should be required. Then at length freed from my
fetters, I hurried on towards the temple, followed by Sostratus, whose
feelings of joy could hardly, I think, equal my own.
Rumour,[12] who outstrips the swiftest of men, had already reached
Leucippe, and informed her of all particulars respecting me and
Sostratus. Upon catching sight of us she darted out of the temple, and
threw her arms around her father, but at the same time her looks were
turned on me; the presence of Sostratus restrained me from embracing
her, though I gazed intently upon her face; and thus our greetings were
confined to eyes.
[Footnote 1:
"And thoughts on thoughts, a countless throng,
Rushed, chasing countless thoughts along;
Until, the giddy whirl to cure,
He rose. "--Scott.
]
[Footnote 2: ἀνοιμώξας πάνυ κακούργως. ]
[Footnote 3: εἰ κληρωθείη τὸ δικαστήριον. ]
[Footnote 4: χρή δὲ πᾶν ἔρδoντα μανρῶσαι τὸν ἐχθρόν.
"Dolus, an virtus, quis in hoste requirit? "
Æn. ii. 390.
]
[Footnote 5: παρασκιύη; see the opening of the oration of Æschines
against Ctesiphon. ]
[Footnote 6: ἀνεβόησαν ἐπινίκιον. ]
[Footnote 7: πρόκλησιν, a formal challenge proposed by a party to his
opponent that the decision of a disputed point should be determined by
the evidence of a third party. One of the most common was the demand
or offer to examine by torture a slave supposed to be cognizant of the
matter in dispute. --See Dict. of Grk. and Roman Antiq. ]
[Footnote 8: The events of this romance are supposed to take place when
Asia was still subject to the Persian Empire, but Tatius borrows his
judicial forms from those in use among the Greeks. He describes the
πρoέδρος to be of _royal extraction_, probably because cases of blood
were tried before that archon, who was styled βασιλεύς. --Jacobs. ]
[Footnote 9: Each of the three superior archons was at liberty to have
two assessors (πάρεδροι) chosen by himself, to assist him by advice and
otherwise in the performance of his various duties. --Dict. of Grk. and
Rom.
proceeded in a friendly tone and manner: "I will tell you moreover who
Thersander is; he is the husband of Melitta whom you lately saw, his
family is one of the first in Ionia, his wealth is even greater than
his birth, but it is surpassed by his kindness of disposition. I need
not dwell upon his age, for you have seen that he is still young and
handsome, two qualities especially acceptable to women. "
Leucippe could no longer endure listening to such nonsense: "Wicked
wretch! " she exclaimed, "how much longer do you mean to pollute my
ears? What is Thersander to me? Let his beauty delight his wife, his
riches benefit his country, and his good qualities be of service to
those who need them. What matters it to me, if he be nobler in birth
than Codrus, and surpass Crœsus in his wealth? For what purpose should
you enumerate another man's good qualities to me? Thersander shall
receive my praise, when he ceases wishing to do violence to another's
wife. " Upon this, changing to a serious air, "Are you jesting, maiden? "
he asked. "What have I to do with jesting? " was her reply. "Leave
me to my own adverse fortune and evil genius; I know full well that
I have fallen into the power of villains. " "You must be incurably
crazed," said Sosthenes, "to talk thus. Is it like being in the power
of villains, to have the offer made to you of wealth, marriage, and
a luxurious life; to receive for your husband one so favoured by the
gods, that they have actually snatched him from the jaws of death? "
And then he gave an account of the shipwreck, magnifying Thersander's
escape, and making of it a greater wonder than of Arion and his
Dolphin. [13]
When he had finished his marvellous tale, and still Leucippe made no
reply, "You had better consult your own interest," he resumed, "and
not talk in this fashion to Thersander, lest you should provoke one
who is actually amiable; for when once kindled, his anger knows no
bounds. Kindness of heart, when it meets with a due return, increases,
but when slighted, it soon changes into angry feelings; and then the
desire of taking vengeance is proportioned to the previous willingness
of doing good. " Leaving Leucippe for a time, we will now speak of some
of the other characters in this tale. When Clinias and Satyrus learned
from Melitta that I had been incarcerated they immediately came to
the prison, desirous of sharing my captivity; the jailor, however,
would not consent, but bid them at once be gone, and though sorely
disappointed there was no alternative. They left me, therefore, after I
had enjoined them to bring me tidings of Leucippe in the morning; and I
remained alone, thinking of Melitta's promise, and racked by feelings
of mingled fear and hope.
The next day Sosthenes proceeded according to his appointment to
Thersander, and my friends returned to me. Thersander eagerly
inquired whether any favourable impression had been made upon
Leucippe; Sosthenes replied evasively, "She raises objections against
receiving you, but I scarcely believe her to be sincere in what she
says; I rather suspect that she fears you may desert her and expose
her to shame, after once enjoying her. " "Let her dismiss all such
apprehensions," replied Thersander; "my feelings of love towards her
are so ardent, that they will end only with my life. [14] One thing
alone gives me uneasiness; I am very anxious to know for certain
whether, as Melitta told me, she is the wife of the young man. " Thus
discoursing they came to the cottage where Leucippe was confined; when
near the door they stopped and listened and could hear her speaking to
herself in a mournful voice. "Alas! alas! Clitopho, you know not where
I am and in what place I am detained; neither am I acquainted with your
present condition; and this mutual ignorance augments our mutual grief.
Can Thersander have surprised you in his house? Can you have suffered
any cruel treatment at his hands? Often have I longed to question
Sosthenes about you, but I was at a loss what reason to assign; if I
spoke of you as my husband, I feared that by provoking the resentment
of Thersander, I might produce evil consequences to yourself; if I
inquired after you as after a mere stranger, it might have been said
why do women meddle with what in no way concerns them? Often has my
tongue been on the point of speaking but has refused its office. Often
have I ended by saying to myself, 'Dear Clitopho, faithful husband of
thy Leucippe, thou who couldst share the couch of another woman, yet
without enjoying her, though I, in my jealousy doubted thy fidelity,
could I indeed behold thee again, after so long an interval, and yet
not snatch a single kiss! ' What if Thersander comes again to question
me? Shall I throw off all disguise, and disclose the plain unvarnished
truth? Suppose not, Thersander, that I am a sorry slave; I am daughter
of the Byzantian Commandant, wife of one foremost in rank among the
Tyrians. I am no Thessalian, neither am I called Lacæna. No! this is
the invention of pirate violence; my very name has been stolen from
me! I am in reality the wife of Clitopho, a native of Byzantium, the
daughter of Sostratus and Panthea. But, alas! Thersander would give no
credit to my words, or, if he did, my freedom of speech might be the
cause of injury to my best beloved! What then? I will again assume the
mask--and again my name shall be Lacæna! " Thersander, retiring a little
from the door, said to Sosthenes, "Did you hear those words of hers,
unworthy of belief, indeed, as to their tenour, but full of the spirit
of love, and breathing grief and self reproach? This adulterous rival
of mine supplants me everywhere; the villain must surely be a sorcerer;
Melitta loves, Leucippe doats upon him;--would that I were Clitopho! "
"You must not show a faint heart, master," replied Sosthenes; "you
should go in at once and plead your suit; she loves this worthless
fellow, it is true; but only because she has received addresses from
no one else; you have but to insinuate yourself into her good graces,
and your superior personal appearance will speedily gain the day and
banish him from her heart. A new lover soon drives out the old. Women
love the individual while present and remember him when absent until
another is found to take, his place; then he is soon blotted from their
recollection. " Thersander now felt emboldened, for one readily believes
words which flatter with a prospect of success; and desire, by dwelling
upon its object, is sure to beget sanguine hope. After waiting a short
time therefore, that he might not seem to have overheard her works,
he put on what he hoped would appear an engaging air, and entered the
cottage.
The sight of Leucippe inflamed his mind; she appeared more charming
then ever, and her presence acted as fuel to the fire of love which had
been burning in his breast all night. He with difficulty restrained
himself from at once folding her in his arms, and sitting down beside
her, began to talk of various unconnected trifles, as lovers are wont
to do when in the company of their mistresses. At such times the
soul is centred upon the object of its love, reason no longer guides
their speech, and the tongue mechanically utters words. [15] In the
course of his address, he put his arm round her neck with the view of
kissing her, and she aware of his intention hung down her head upon
her bosom; he used all his endeavours to raise her face, and she with
equal perseverance continued to conceal it the more and more; when
this mutual struggle had continued for some time, Thersander, under
the influence of amorous obstinacy, slipped his left hand under her
chin, and seizing her hair with his right, compelled her to raise her
head. When at length, he gave over, either from succeeding in his
object, or failing, or from being weary of the sport, Leucippe said to
him indignantly, "Your conduct is unfitting and ungentlemanly, though
fit enough for the slave Sosthenes; the master and his man are worthy
of each other; but spare yourself any farther trouble, you will never
succeed unless you become a second Clitopho. "
Distracted between anger and desire, Thersander was at a loss what
to do. These passions are like two fires in the soul; they differ
in nature, but resemble each other in intensity; the former urges
to hatred, the latter to love; the sources also of their respective
flames are near to one another, anger having its seat in the heart,[16]
the liver being the abode of love. [17] When, therefore, a person is
attacked by these two passions, his soul becomes the scales in which
the intensity of either flame is weighed. Each tries to depress its
respective scale, and love, when it obtains its object is generally
successful; but should it be slighted, then it summons its neighbour,
anger, to its aid, and both of them combine their flame. When once
anger has gained the mastery, and has driven love from its seat, being
implacable by nature, instead of assisting it to gain its end, it
rules like a tyrant, and will not allow it (however anxious) to become
reconciled with its beloved. Pressed down by the weight of anger, love
is no longer free, and vainly endeavours to recover its dominion, and
so is compelled to hate what once it doated upon. But, again, when the
tempest of anger has reached its height, and its fury has frothed away,
it becomes weary from satiety, and its efforts cease; then love, armed
by desire, revives, comes to the rescue, and attacks anger sleeping
on his post; and calling to mind the injuries done to the beloved
during its frenzy, it grieves and sues for pardon, and invites to
reconciliation, and promises to make amends in future. If after this
it meets with full success, then it continues to be all smiles and
gentleness; but if again repulsed and scorned, then its old neighbour,
anger, is once more called in, who revives his slumbering fires, and
regains his former power. Thersander, so long as he was buoyed up with
hopes of succeeding in his suit, had been Leucippe's humble servant;
but when he found all his expectations dashed to the ground, love gave
way to wrath, and he smote her upon the face. "Wretched slave! " he
exclaimed, "I have heard your love-sick lamentations, and know all;
instead of taking it as a compliment that I should speak to you, and
regarding a kiss from your master as an honour, you must, forsooth,
coquet and give yourself airs;[18] for my part, I believe you to be a
strumpet, for an adulterer is your love! However, since you refuse to
accept me as a lover, you shall feel my power as a master. "
Leucippe meekly replied, "Use me as harshly as you please; I will
submit to everything except the loss of chastity," and turning to
Sosthenes, "you can bear witness to my powers of endurance; for I have
received at your hands harder measure even than this! " Ashamed at
having his conduct brought to light, "This wench," said he, "deserves
to be flayed with the scourge and to be put upon the rack, in order to
teach her better manners towards her master. "
"By all means follow his advice! " resumed Leucippe to Thersander, "he
gives good counsel; do the worst which your malice can suggest;--extend
my hands upon the wheel;[19] bare my back to the scourge; burn my
body in the fire;[20] smite off my head with the sword; it will be a
novel sight to see one weak woman contend against all your tortures,
victorious against all! You brand Clitopho as an adulterer, and yet you
yourself would commit adultery! Have you no reverence for your tutelary
goddess Diana? [21] Would you ravish a virgin in the very city sacred
to a virgin? Ο goddess, why do not thy shafts avenge the insult? "
"You a virgin forsooth! " replied Thersander, contemptuously; "you who
passed whole days and nights among the pirates! Prythee were they
eunuchs, or given only to platonic love, or were they blind? "--"Ask
Sosthenes," said she, "whether or not I preserved my chastity against
his attempts; none of the freebooters behaved to me so brutally as you
have done; it is you who deserve the name of pirate, since you feel no
shame in perpetrating deeds which they abstained from[22] doing. You
little think how your unblushing cruelty will redound hereafter to my
praise; you may kill me in your fury, and my encomium will be this:
'Leucippe preserved her chastity despite of buccaneers, despite of
Chæreas, despite of Sosthenes, and crown of all (for this would be but
trifling commendation), she remained chaste despite even of Thersander,
more lascivious than the most lustful pirate; and he who could not
despoil her of her honour, robbed her of her life. ' Again, therefore,
I say, bring into action all your engines and implements of torture,
and employ the aid of Sosthenes, your right trusty counsellor. I stand
before you a feeble woman, naked and alone, having but one weapon of
defence, my free spirit,[23] which is proof against sword and fire and
scourge. Burn me, if you will; you shall find that there be things over
which even the fire is powerless! "
[Footnote 1: The allusion is to Achilles disguised in female attire
among the daughters of Lycomedes. See Statius, "Achilleis. "
"And now being femininely all array'd.
With some small aid from scissors, paint, and tweezers,
He looked in almost all respects a maid. "--Byron.
See Herod. iv. 146, where the Minyeans escape from confinement by a
similar device of their wives. ]
[Footnote 2: τὴν ἔλαφον ἀντὶ παρθένου, a proverb alluding to Diana
substituting a stag in the place of Iphigenia when on the point of
being sacrificed at Aulis--
"λέγ' οὕνεκ' ἔλαφον ἀντιδοῦσα μου θεἁ
"Αρτεμις, ἔσωσε μ', ἣν ἔθυσ' ἐμὸς πατήρ. "--Iph. in Taur. 783.
]
[Footnote 3:
"Nam si abest quod ames, præsto simulacra tamen sunt
Illius. "--Lucret. iv. 1055.
]
[Footnote 4: ῥητά καὶ ἄῤῥητα βοῶν. ]
[Footnote 5: ἔγκλημα μοιχείας ἐπιφέρων. ]
[Footnote 6:
"Great joy he promis'd to his thoughts, and new
Solace in her return, so long delay'd;
Yet oft his heart, divine of something ill,
Misgave him; he the faltering measure felt. "
Milton, P. L. ii. 843.
"Τίπτε μοι τόδ' ἐμπ'έδως
δεὶμα προστατήριον
καρδίας τερασκόπου πότᾶται. "--Æsch. Ag. 944.
]
[Footnote 7: "A merry heart maketh a cheerful countenance; but by sorrow
of the heart, the spirit is broken. "--Prov. xv. 13. ]
[Footnote 8:
"As pearls from diamonds dropt. In brief, sorrow
Would be a rarity most belov'd, if all
Could so become it. "--Shakspeare.
]
[Footnote 9:
"Inde fluunt lacrymæ, stillataque sole rigescunt
De ramis electra novis. "--Ovid. Met. ii. 864.
]
[Footnote 10:
"And she, although her manners shew'd no rigour,
Was deem'd a woman of the strictest principle,
So much as to be thought almost invincible. "--Byron.
]
[Footnote 11:
"Fama, malum, quo non aliud velocius ullum;
Mobilitate viget, viresque acquirit eundo. "
Virg. Æn. iv. 174.
]
[Footnote 12:
"Open your ears; for which of you will stop
The vent of hearing, when loud Rumour speaks;
I, from the Orient to the drooping West,
Making the wind my posthorse, still unfold
The acts commenced on this ball of earth;
Upon my tongues continued slanders ride:
The which in every language I pronounce,
Stuffing the ears of men with false reports. "
Introduction to 2nd part of Henry IV.
]
[Footnote 13: See Herod. i. 23, 24. ]
[Footnote 14:
"Wax to receive and marble to retain.
He was a lover of the good old school,
Who still become more constant as they cool. "--Byron.
]
[Footnote 15:
"And on the thought my words broke forth.
All incoherent as they were. "--Byron.
]
[Footnote 16:
"Κἀμοι προσέστη καρδίας κλνδώνιον
χολῆς. "--Æsch. Choe. 183.
]
[Footnote 17:
"Quum tibi flagrans amor,
. . . . . .
Sæviet circa jecur ulcerosum. "
Hor. I, Od. xxv. 13.
]
[Footnote 18: "αλλὰ καὶ ἀκκίζῃ καὶ σχηματίζῃ πρὸς άπόνοιαν. "]
[Footnote 19:
"ἐπὶ τοῦ τροχοῦ γὰρ δεῖ σ'ἐκἕι στρεβλούμενον
εἰπεῖν ἅ πεπανούργηκας. "
Aristoph. Plut. 875. See also Virg. Æn. vi. 616.
]
[Footnote 20: The allusion is to the fire placed under the revolving
wheel, by which the sufferer was slowly roasted. A reference to this
species of torture will be found in ch. 50 of Tertullian's Apology. ]
[Footnote 21: "Ye men of Ephesus, what man is there, that knoweth not
how that the city of the Ephesians is a worshipper of the great goddess
Diana? "--Acts xix. 35. ]
[Footnote 22:
"Harpers have sung and poets told,
That he, in fury uncontrolled,
The shaggy monarch of the wood
Before a virgin fair and good
Hath pacified his savage mood;
But passions in the human frame
Oft put the lion's rage to shame. "--Scott.
]
[Footnote 23:
"Eternal spirit of the chainless mind!
Brightest in dungeons, Liberty! "--Byron.
]
BOOK VII.
The scornful reproaches of Leucippe stirred up a tumult of conflicting
passions in Thersander's mind; he was incensed by her taunts, vexed at
his ill success, and perplexed how to secure the accomplishment of his
desires. Without saying another word he rushed out of the house to give
vent to the storm and tempest of his soul. [1] Shortly after, having
conferred with Sosthenes, he went to the jailor, and endeavoured to
persuade him to administer a dose of poison to me; this, however, the
jailor refused to do, his predecessor having suffered death for taking
off a prisoner in this manner. Failing in this, he obtained his consent
to introduce a man (who was to pass for a criminal) into my cell, under
pretence of wishing to extract some secrets out of me through him. The
man had been previously tutored by Thersander, and was casually to
introduce Leucippe's name, and to say that she had been murdered by
the contrivance of Melitta. Thersander's object in persuading me of
her death was to hinder me (in case I obtained a verdict of acquittal)
from instituting any further search for her recovery, and the name
of Melitta was introduced in order that, after learning Leucippe's
death, I might not entertain any thoughts of marrying her, and so by
settling at Ephesus might interrupt Thersander in the prosecution of
his schemes, but on the contrary, might be induced to quit the city
without delay, from hatred to Melitta for having contrived the death of
my beloved.
As soon as this fellow came near me, he began to play his appointed
part, and with a knavish groan[2] exclaimed, "Alackaday! what a
miserable thing is life! There is no keeping out of trouble! It
stands a man in no stead to be honest! Some cross accident is sure to
overtake him! Would I could have guessed the character of my fellow
traveller, and what work he had been engaged in! " This, and much more
of the same sort, he said speaking to himself, craftily endeavouring
to attract my attention, and to make me inquire what it was that ailed
him. He did not succeed, however, for I was sufficiently taken up with
my own troubles, and he went on with his groans and ejaculations. At
length--for the unfortunate take pleasure in listening to another's
griefs, finding in it a kind of medicine for their sorrows--one of
the prisoners asked, "What trick has the jade Fortune been playing
you? I suspect that, like myself, she has laid you up in limbo without
deserving it. " He then proceeded to tell his own story, giving an
account of what had brought him into prison; and having finished,
requested the other to favour him with the particulars of his own
misfortune. He of course readily complied.
"I left the city yesterday," said he, "to go towards Smyrna, and had
proceeded about half a mile, when I was joined by a young man out
of the country. He saluted me, and after walking with me for a few
minutes, inquired whither I was going. I told him, and he said that
luckily his road lay in the same direction, so that we proceeded in
company, and entered into conversation.
Stopping at an inn, we ordered
dinner, and presently four men came in and did the same. Instead of
eating, however, they continued watching us, and making signs to one
another. I plainly enough saw that we were the objects of their notice,
but was wholly at a loss to understand the meaning of their gestures.
My companion gradually turned very pale, left off eating, and at last
began to tremble all over. Instantly they sprang up, seized, and
bound us; one of them also dealt him a violent blow upon the face;
upon which, as if he had been already on the rack, and even without a
question being asked him he cried out, 'I admit having killed the girl!
Melitta, Thersander's wife, hired me to do the deed, and gave me a
hundred gold pieces for my trouble; here they are every one--take them
for yourselves; and for heaven's sake let me off! '"
Upon hearing these names I started as if stung, and turning to him,
"Who is Melitta? " I asked. --"She is a lady of the first rank in this
city," was his reply. "She took a fancy to a young man, said to be a
native of Tyre; he found a favourite wench of his (whom he had given
up for lost), among the number of Melitta's slaves, and she, moved
by jealousy, had the girl seized by the fellow whom ill luck made my
fellow-traveller, and he, in obedience to Melitta's orders, has made
away with her. --But to return to my own story. I, who had never seen
the man before, nor had dealings with him of any kind, was dragged
along with him, bound, as an accomplice in his crime; but what is
harder than all, they had not gone far, before, for the sake of his
hundred pieces, they let him go, but kept me in custody and carried me
before the judge. "
Upon hearing this chapter of accidents, I neither uttered a sound nor
shed a tear, for both voice and tears refused their office, but a
general trembling seized me, my heart sunk within me, and I felt as at
the point of death. After a time, recovering in some degree from the
stupor which his words had caused, "How did the ruffian despatch her? "
I asked, "and what has become of her body? " But having now performed
the business for which he was employed, by stimulating my curiosity,
he became obstinately silent, and I could extract nothing more from
him. In answer to my repeated questions, "Do you think," said he, at
length, "that I had a hand in the murder? The man told me he had killed
her; he said nothing of the place and manner of her death. " Tears now
came to my relief, and I gave full vent to my sorrow. It is with mental
wounds as with bodily hurts; when one has been stricken in body some
time elapses before the livid bruise, the result of the blow is seen;
and so also any one who has been pierced by the sharp tusk of a boar,
looks for the wound, but without immediately discovering it, owing to
its being deeply seated; but presently a white line is perceived, the
precursor of the blood, which speedily begins to flow; in like manner,
no sooner have bitter tidings been announced, than they pierce the
soul, but the suddenness of the stroke prevents the wound from being
visible at once, and the tooth of sorrow must for some space have
gnawed the heart ere a vent is found for tears, which are to the mind
what blood is to the body.
It was thus with me; the arrows of grief inflicted an instant wound,
but their result was imperceptible until the soul had leisure to vent
itself in tears and lamentations. Then, indeed, I exclaimed, "What evil
genius has deluded me with this brief gleam of joy, and has shewn me
my Leucippe only to lay a foundation for fresh calamities? All that
has been allowed me was to see her, and I have not been permitted to
satiate even the sense of sight! My pleasure has, indeed, been like
the baseless fabric of a dream. Ο my Leucippe, how often hast thou
been lost to me? Am I never to cease from tears and lamentations? Is
one death perpetually to succeed another? On former occasions Fortune
has been merely jesting with me, but now she is in earnest! In those
former imaginary deaths of thine, some consolation, at least, was
afforded me, for thy body, wholly or in part, was left at my disposal!
But now thou art snatched away both in soul and body! Twice hast thou
escaped the pirates, but Melitta, more foul than any pirate, has had
thee done to death. And I, impious and unholy that I am, have actually
kissed thy murderess, have been enfolded in her accursed embrace, and
she has anticipated thee in receiving from me the offerings of Love! "
While thus plunged in grief, Clinias came to visit me. I related every
particular to him, and declared my determination of putting an end to
my existence. He did all in his power to console me. "Consider," he
said, "how often she has died and come to life again; who knows but
what she may do the same on this occasion also? Why be in such haste to
kill yourself? You will have abundant leisure when the tidings of her
death have been positively confirmed. "
"This is mere trifling," I replied; "there is small need of
confirmation; my resolve is fixed, and I have decided upon a manner of
death which will not permit even the hated Melitta to escape unscathed.
Listen to my plan:--In case of being summoned into court[3] it was my
intention to plead not guilty. I have now changed my determination, and
shall plead guilty, confessing the intrigue between Melitta and myself,
and saying that we mutually planned Leucippe's death; by this means
she will suffer the punishment which is her due, and I shall quit
this life which I so much detest. "--"Talk not thus," replied he; "can
you endure to die under the base imputation of being a murderer, and,
what is more, the murderer of Leucippe? "--"Nothing is base," replied
I, "by which we can wreak vengeance upon our enemies. "[4] While we
were engaged in argument, the fellow who had communicated the tidings
of the fictitious maiden was removed, upon pretence of being taken
before the magistrate to undergo an examination. Clinias and Satyrus
exerted themselves, but ineffectually, in order to persuade me to
alter my resolution; and on the same day they removed into lodgings,
so as to be no longer under the roof of Melitta's foster-brother.
The following day the case came on; Thersander had a great muster[5]
of friends and partisans, and had engaged ten advocates; and Melitta
had been equally on the alert in preparing for her defence. When the
counsel on either side had finished speaking, I asked leave to address
the court, and said, "All those who have been exerting their eloquence,
either for Thersander or for Melitta, have been giving utterance to
sheer nonsense; I will reveal the whole truth, and nothing but the
truth. I was once passionately in love with a female of Byzantium
named Leucippe; she was carried off by pirates, and I had reason to
believe that she was dead. Meeting with Melitta in Egypt, we formed a
connexion, and after some time we travelled together to this city, and
Leucippe, whom I just now mentioned, was found working as a slave upon
Thersander's estate, under his bailiff, Sosthenes. By what means he
obtained possession of a free-born female, and what were his dealings
with the pirates I leave it to you to guess.
"Melitta, finding that I had recovered my former mistress, became
apprehensive of her regaining her influence over my affections,
and contrived a plan for putting her to death. I entered into her
schemes,--for what avails it to conceal the truth? --having received
a promise that she would settle all her property upon me; a man was
found, who, for the reward of a hundred gold pieces, undertook the
business. When the deed was done, he fled, and is now somewhere in
concealment. As for myself, Love was not long in taking vengeance upon
my cruelty. No sooner did I hear of the murder being perpetrated, than
I bitterly repented of what had taken place, and all my former fondness
revived. For this reason I have determined to turn evidence against
myself, in order that you may send me whither she is gone to whom I am
still so deeply attached. Life is intolerable to one who, in addition
to being a murderer, loves her of whose death he has been the cause. "
Every one in court was utterly astounded at the unexpected tenour of
my speech, especially Melitta. The advocates of Thersander already
claimed a triumph,[6] while those engaged in Melitta's behalf anxiously
questioned her as to the truth of what I had said. She was in great
confusion; denied some points, virtually admitted others, confessed to
having known Leucippe, and indeed confirmed most of what I had said,
with the exception of the murder. This general agreement on her part
with the facts advanced by me, created a suspicion against her, even
in the minds of her own counsel, and they were at a loss what line
of defence to adopt on her behalf. At this critical juncture, while
the court was being a scene of great clamour, Clinias came forward
and requested to be heard, for "Remember," said he, "a man's life is
now in jeopardy. " Obtaining permission to speak, "Men of Ephesus! " he
began, (his eyes filling with tears,) "do not precipitately condemn
to die one who eagerly longs for death, the natural refuge of the
unfortunate. He has been calumniating himself, and has taken upon him
the guilt of others. Let me briefly acquaint you with what has befallen
him. What he has said respecting his mistress, her being carried off
by pirates, about Sosthenes, and other circumstances which happened
before the pretended murder, are strictly true. The young woman has
undoubtedly disappeared; but whether she is still alive, or has been
made away with, it is impossible to say; one thing is certain, that
Sosthenes conceived a passion for her, that he used her cruelly for
not consenting to his desires, and that he was leagued with pirates.
My friend believing her to be murdered, is disgusted with life, and
has, therefore invented this charge against himself; he has already
confessed with his own mouth that he is anxious to die owing to grief
at the loss which he has sustained. Consider, I pray you, whether it
is likely that one who is really a murderer would be so desirous of
dying with his victim, and would feel life so insupportable. When do
we ever find murderers so tender-hearted, and hatred so compassionate?
In the name of the gods, therefore, do not believe his words; do not
condemn to death a man who is much more deserving of commiseration than
of punishment. If, as he says, he really planned this murder, let him
bring forward the hired assassin; let him declare what has become of
the body. If neither the one nor the other can be produced, how can
any belief be attached to such a murder? 'I was in love with Melitta,'
he says, 'and therefore I caused Leucippe to be killed! ' How comes
he to implicate Melitta, the object of his affection, and to be so
desirous of dying for Leucippe, whose death he compassed? Is it usual
for persons to hate the object of their love, and to love the object of
their hatred? Is it not much more probable that in such circumstances
he would have denied the crime (even had it been brought home to him)
in order to save his mistress, instead of throwing away his own life
afterwards, owing to a vain regret for her loss? What can possibly,
therefore, be his motive for charging Melitta with a crime of which she
is not guilty? I will tell you, and in so doing do not suppose that I
have any desire of inculpating this lady,--my sole wish is to make you
acquainted with the real truth.
"Before this sea-faring husband of hers came to life again so suddenly,
Melitta took a violent fancy to this young man, and proposed marriage
to him; he on his part was not at all disposed to comply with her
wishes, and his repugnance became yet greater when he discovered that
his mistress, whom he had imagined dead, was in slavery, under the
power of Sosthenes. Until aware who she was, Melitta, taking pity upon
her, had caused her to be set at liberty, had received her into her own
house, and treated her with the consideration due to a gentlewoman in
distress; but after becoming acquainted with her story, she was sent
back into the country, and she has not been heard from since. The truth
of what I say can be attested by Melitta herself and the two maids
in whose company she was sent away. This was one thing which excited
suspicions in my friend's mind that Leucippe had been foully dealt with
through her rival's jealousy; a circumstance which took place after
he was in prison confirmed these suspicions, and has had the effect
of exasperating him not only against Melitta but against himself.
One of the prisoners, in the course of lamenting his own troubles,
mentioned that he had unwittingly fallen into the company of a man
who had committed murder for the sake of gold; the victim was named
Leucippe, and the crime, he said, had been committed at the instigation
of Melitta. Of course I cannot say whether this be true or not, it is
for you to institute inquiries. You can produce the prisoner who made
mention of the hired assassin; Sosthenes, who can declare from whom he
purchased Leucippe, and the maids, who can explain her disappearance.
Before you have thoroughly investigated each of these particulars, it
is contrary to all law, whether human or divine, to pass sentence upon
this unfortunate young man, on the bare evidence of his frenzied words,
for there can be no doubt that the violence of his grief has affected
his intellect. "
The arguments of Clinias appeared just and reasonable to many of those
present, but Thersander's counsel, together with his friends, called
out that sentence of death ought to be pronounced without delay upon
the murderer who, by the providence of the gods, had been made his own
accuser. Melitta brought forward her maids, and required Thersander to
produce Sosthenes, who might probably turn out to be the murderer. This
was the challenge[7] mainly insisted upon by her counsel. Thersander,
in great alarm, secretly despatched one of his dependants into the
country, with orders to Sostratus to get out of the way at once,
before the arrival of those who were about to be sent after him.
Mounting a horse without delay, the messenger rode full speed to inform
the bailiff of the danger he ran of being put to the torture, if taken.
Sosthenes was at that moment with Leucippe, doing his best to soothe
her irritated feelings. Hearing himself summoned in a loud voice, he
came out of the cottage; and, upon learning the state of matters,
overcome with fear, and thinking the officers were already at his
heels, he got upon the horse, and rode off towards Smyrna; after which
the messenger returned to his master. It is a true saying that fear
drives away the power of recollection, for Sosthenes in his alarm for
his own safety was so forgetful of everything else, that he neglected
to secure the door of Leucippe's cottage. Indeed slaves, generally
speaking, when frightened, run into the very excess of cowardice.
Melitta's advocates having given the above-mentioned challenge,
Thersander came forward and said, "We have now surely had quite enough
of this man's silly stories; and I cannot but feel surprised at your
want of sense, who, after convicting a murderer upon the strongest
possible evidence, his own admission of his guilt, do not at once
pass sentence of death upon him; whereas, instead of doing this, you
suffer yourselves to be imposed upon by his plausible words and tears.
For my part I believe him actuated by personal fears, and to be an
accomplice in the murder; nor can I see what possible need there can
be for having recourse to the rack in a matter so clear already. Nay,
more, I fully believe him to have had a hand in another murder; for
three days have now elapsed since I saw Sosthenes, the man whom they
call upon me to bring forward; it is not at all improbable that this is
owing to their contrivance, since it was he who informed me of the act
of adultery which has taken place, and having put him to death, they
now craftily call upon me to produce the man, knowing it to be out of
my power to do so. But even supposing he were alive and present, what
difference could it make? What questions would he put to him? 'Did he
ever purchase a certain female? '--'Yes. ' 'Was this female in the power
of Melitta? '--'Yes. ' Here would be an end of the examination, and
Sosthenes would be dismissed. Let me now, however, address myself to
Clitopho and Melitta.
"What have you done, I ask, with my slave? --for a slave of mine she
assuredly was, having been purchased by Sosthenes, and were she still
alive, instead of having been murdered by them, my slave she would
still be. " Thersander said this from mingled malice and cunning, in
order that if Leucippe should turn out to be still alive, he might
detain her in a state of servitude. He then continued:--"Clitopho
confessed that he killed her, he has therefore pronounced judgment upon
himself. Melitta, on the other hand, denies the crime--her maids may
be brought forward and tortured in order to refute what she says. If
it should appear that they received the young woman from her, but have
not brought her back again, the question will arise, What has become
of her? Why was she sent away? And to whom was she sent? Is it not
self-evident that some persons had been hired to commit the murder,
and that the maids were kept in ignorance of this, lest a number of
witnesses might render discovery more probable? No doubt they left her
at some spot where a gang of ruffians were lying in concealment, so
that it was out of their power to witness what took place. He has also
trumped up some story about a prisoner who made mention of the murder.
I should like to know who this prisoner is, who has not said a word on
the subject to the chief magistrate, but has communicated, it seems,
every particular to him, except the name of his informer. Again, I ask,
will you not make an end of listening to such foolery, and taking any
interest in such transparent absurdities? Can you imagine that he would
have turned a self-accuser without the intervention of the deity? "
Thersander, after speaking to this effect, concluded by solemnly
swearing that he was ignorant what had become of Sosthenes.
The presiding judge, who was of royal extraction,[8] and who took
cognizance of cases of blood, had, in accordance with the law, a
certain number of assessors,[9] men of mature age, whose province it
was to assist him in judicial investigations. After conferring with
them, he determined to pronounce sentence of death upon me, agreeably
to a law which awarded capital punishment to any one standing convicted
upon his own accusation. Melitta was to have a second trial, and her
maids were to be examined by torture, Thersander was to register his
oath, declaratory of his ignorance as to Sosthenes. I, as already
condemned to death, was to be tortured in order to make me confess
whether Melitta was privy to the murder. Already was I bound, stripped,
and suspended aloft by ropes, while some were bringing scourges, others
the fire and the wheel, and Clinias was lamenting loudly, and calling
upon the gods, when lo! the priest of Diana crowned with laurel, was
beheld approaching: the sign of a sacred embassy coming to offer
sacrifices to the goddess. In such cases there is suspension[10] of
all judicial punishments during the days occupied in the performance
of the sacrifice, and in consequence of this I was released. The chief
of the sacred embassy was no other than Leucippe's father. Diana had
appeared to the Byzantians, and had secured them victory in the war
against the Thracians, in consequence of which they felt bound to send
her a sacrifice in token of their gratitude. In addition to this, the
goddess had appeared to Sostratus himself at night, signifying to him
that he would find his daughter and his nephew at Ephesus. Just about
this time, Leucippe perceived the door of the cottage to be left open;
and as, after a careful examination, Sosthenes was nowhere to be seen,
her usual presence of mind and sanguine hopes returned. She remembered
how often, contrary to all expectation, she had been preserved, and
the thought of this gave her increased boldness. Fortune moreover
favoured her, since the temple of Diana was near the spot. Accordingly,
hurrying thither, she sought refuge within its precincts. The temple
afforded sanctuary to men and virgins,--any other woman incurred death
by entering it, unless she happened to be a slave who had some cause
of complaint against her master; in which case she was permitted to
take refuge there, and the matter was submitted to the decision of
the magistrates; supposing the master was acquitted, he took back his
slave, being bound by oath to bear her no ill will on account of her
having run away; but if, on the contrary, the slave was proved to have
justice on her side, she remained in the temple, and was employed in
the service of the goddess. Leucippe arrived at the temple just at
the time when Sostratus was conducting the priest to the scene of
the trial, in order to suspend the proceedings, and was very near
encountering her father.
When I was set free, the court broke up, and I was surrounded by a
concourse of people, some pitying me, some calling upon the gods in my
behalf, others questioning me. Sostratus, coming by at the time, no
sooner saw than he recognized me; for, as I before mentioned, he had
formerly been at Tyre upon the occasion of a festival of Hercules, and
had passed a considerable time there before the period of our flight.
He at once knew me, and the more readily because his dream had led him
to expect that he should find me and his daughter there. Coming up to
me, therefore, "Do I see Clitopho? " said he; "and where is Leucippe? "
Instantly recognizing him, I cast my eyes to the ground and remained
silent, while the bystanders related to him every particular relative
to my self-accusation. He no sooner heard what they had to say than
with an ejaculation of bitter grief, and smiting his head he made a
rush at me, and was very near pulling out my eyes, for I remained
altogether passive and offered no resistance to his violence. At length
Clinias coming forward, checked his fury, and endeavoured to pacify
him. "What are you about? " said he: "why are you venting your wrath
against him; he loves Leucippe more dearly than you do, for he has
courted death from belief that she was no longer in existence;" and he
added a great deal more in order to calm his irritation. He, on the
other hand, continued to vent his grief, and to call upon Diana. "Is
it for this that thou hast summoned me hither, Ο goddess? Is this the
fulfilment of my vision? I gave credence to the dreams which thou didst
send, and flattered myself that I should find my daughter! In lieu of
which thou offerest me, forsooth, a welcome present,--my daughter's
murderer! " Hearing of the vision sent by Diana, Clinias was overjoyed.
"Take courage, sir," he said; "the goddess will not belie herself! Rest
assured your daughter is alive; believe me, I am prophesying truth; do
you not remark how wonderfully she has rescued your nephew from the
clutches of his torturers? "
While this was going on, one of the ministers of the goddess came
hurriedly to the priest, and announced that a foreign maiden had taken
refuge in the temple. [11] This intelligence, given in my hearing,
inspired me with new life; my hopes revived, and I summoned courage
to look up. "My prediction is being fulfilled, sir," said Clinias,
addressing Sostratus; and then turning to the messenger he inquired,
"Is the maiden handsome? "--"She is second in beauty only to Diana
herself," was the reply.
At these words I leaped for joy, and exclaimed, "It must be
Leucippe! "--"You are right in your conjecture," said he; "this was the
very name she gave; saying likewise that she was the daughter of one
Sostratus, and a native of Byzantium. " Clinias now clapped his hands
and shouted with delight, while Sostratus, overcome by his emotions,
was ready to sink upon the ground. For my part, in spite of my fetters,
I made a bound into the air, and then shot away towards the temple,
like an arrow from a bow. The keepers pursued me, supposing that I was
trying to escape, and bawled out to every one "Stop him! stop him! "
At that moment, however, I seemed to have wings upon my heels, and
it was with much difficulty that some persons at length caught hold
of me in my mad career. The keepers upon coming up were disposed to
use violence, to which, however, I was no longer inclined to submit;
nevertheless they persisted in dragging me towards the prison. By this
time Clinias and Sostratus had arrived at the spot; and the former
called out, "Whither are you taking this man? --he is not guilty of
the murder for which he has been condemned! " Sostratus spoke to the
same effect, and added that he was father to the maiden supposed to
have been murdered. The bystanders, learning the circumstances which
had taken place, were loud in their praises of Diana, and surrounding
me would not permit me to be taken to prison; on the other hand, the
keepers declared that they had no authority to set a prisoner at
liberty who had been condemned to death. In the end, the priest, at the
urgent entreaty of Sostratus, agreed to become bail, and to produce me
in court whenever it should be required. Then at length freed from my
fetters, I hurried on towards the temple, followed by Sostratus, whose
feelings of joy could hardly, I think, equal my own.
Rumour,[12] who outstrips the swiftest of men, had already reached
Leucippe, and informed her of all particulars respecting me and
Sostratus. Upon catching sight of us she darted out of the temple, and
threw her arms around her father, but at the same time her looks were
turned on me; the presence of Sostratus restrained me from embracing
her, though I gazed intently upon her face; and thus our greetings were
confined to eyes.
[Footnote 1:
"And thoughts on thoughts, a countless throng,
Rushed, chasing countless thoughts along;
Until, the giddy whirl to cure,
He rose. "--Scott.
]
[Footnote 2: ἀνοιμώξας πάνυ κακούργως. ]
[Footnote 3: εἰ κληρωθείη τὸ δικαστήριον. ]
[Footnote 4: χρή δὲ πᾶν ἔρδoντα μανρῶσαι τὸν ἐχθρόν.
"Dolus, an virtus, quis in hoste requirit? "
Æn. ii. 390.
]
[Footnote 5: παρασκιύη; see the opening of the oration of Æschines
against Ctesiphon. ]
[Footnote 6: ἀνεβόησαν ἐπινίκιον. ]
[Footnote 7: πρόκλησιν, a formal challenge proposed by a party to his
opponent that the decision of a disputed point should be determined by
the evidence of a third party. One of the most common was the demand
or offer to examine by torture a slave supposed to be cognizant of the
matter in dispute. --See Dict. of Grk. and Roman Antiq. ]
[Footnote 8: The events of this romance are supposed to take place when
Asia was still subject to the Persian Empire, but Tatius borrows his
judicial forms from those in use among the Greeks. He describes the
πρoέδρος to be of _royal extraction_, probably because cases of blood
were tried before that archon, who was styled βασιλεύς. --Jacobs. ]
[Footnote 9: Each of the three superior archons was at liberty to have
two assessors (πάρεδροι) chosen by himself, to assist him by advice and
otherwise in the performance of his various duties. --Dict. of Grk. and
Rom.
