489, 490
shifted to cosmic processes and re Reinhold, 570, 576 ff.
shifted to cosmic processes and re Reinhold, 570, 576 ff.
Windelband - History of Philosophy
711
Phaleas, 74.
Phenomena and phenomenal, objects
of sensation or perception as, 92 f. ,
106, 110; space and time as, 421 f. , Phurnutns, see Cornutus.
486, 540 f. , 686, 688 ; " impressions," Physicc-theology, with Stoics, 196- 468, 472 ff. , 067 ; opposed to true 197; Enlightenment, 489 ff. ; criti reality as qualitative to quantitative, cized by Hume, 494 Kant's early, 1 10 f. ; 388 as changing and particu 490 his later criticism on, 650 see
lar to changeless and universal, 120 ff.
as spatial to the spiritual or dynamic,
421 and note as sensuous to intel
ligible, 110 120 ff. , 421 note 483, Pietism. 446, 487, 683. 436 as = priori and necessary, Pinel, 627.
640 ff. , opposed to things-in-them- Pittacus, 24.
selves, 641 f„ 646 ff. and to the realm Pity, see Sympathy.
of faith and freedom, 664 cf. also Platner, 445, 693 (446).
Thing-in-ilself, Supersensuous, Ra Plato, as authority for Socrates, 71, 77, tionalism, Knowledge.
Pherecydes, 24, 34.
Philip, or I'hilippus, of Opus, 103, 123. Philo of Larissa, 103, 161
Philo of Alexandria, 214, 216, 220 ff. ,
227, 231, 237, 240 ff. , 290, 319, 687
(217), 688 (224).
Philodemus, 162, 198, 342.
PhiloUus, 29, 31, 46, 60 1, 63, 129, 21 Philosophy, various conceptions of,
97 as gystematiser, 99 general character of philos. , 101 life and writings, 102 f. ,684 (102), 686 (103); grounds metaphysics anew, 105-109; Ideas, 116 ff. doctrine of recollec tion, 118, 685 (119); of soul, 686
(123); logic and dialectic, 119 . Idea of Good, 122 his psychology, 123 f. ; ethics, 126; politics, 126 f. ; on education, 127 teleology, 128 doctrine of space, 129, 687 (238);
nal position, share of different
peoples in, 8; division of, 18 ff.
sources of, among the Greeks, 23 ff. ,
27 ff. at first costnological, 27 f. ; then
anthropological and practical, 68 ff.
Aristotle's division of, 163; sepa
rating of special sciences from, 166
as wisdom for life, 167 ff. fused with (see Neo-Platonists, English); on religion, 210 ff. relation to Chris Malebranche, 661 note on Mill, 667; tianity, 224 ff. to theology with on Schelling through Neo-Platonism, Scholastics, 321 separation from 610; cf. also 184, 229, 242, 265, theology, 364, 375, 389 relation of 420, 640.
modern to religion, 399 ff. ; under' Platonism, as characteristic of Alex control of natural science, 378 ff. andrian philosophy, 212 see also aa world-wisdom in Enlightenment, Academy and Neo-Platonism.
437 ff. as psychology, 447 ff. as Play-impulse, 601.
criticism, &I2 ff. ; Influence on litera Pleasure and Pain, referred to differ ture, in Germany, 694 (630); Fichte's ences in motion, 86 as ethical crile- conception of, 679 Hegel's concep- rian, 165, 170 measurement of, in tion of, 611, 616; of this century,
623 ff. ; as science of values, 680 Philosophy, history of, defined,
utilitarianism. 613, 666 f. , and pessi mism, 072; swthetic as function of the faculty of approval or judgment with
Hegel's view of, 10 f. , 12 L, 614, Kant, 660, 662 see also Eudemo- 681 Fischer* view of, 13 three fac nism. Hedonism, Utilitarianism.
tors In, 11-14 tasks of, 15; sources Pleroma, of Gnostics, 2:19.
for, 16 its significance. 681 and Pletho, 364, 368.
see also each of the periods and Plotinus. 214 f. . 218, 228, 233 ff. , 237 f. ,
writers treated division of, 21
244 ff. . 290. 336, 867, 610, 688 (218). Ploucquet, 444.
Plurality, of substances, 39 with Her
additional literature of, 683. Philnstralus, 216.
bert, 684, cf. ; 423 f; denied by the 4wn, as title of early philosophic writ Eleatics, 37 f. . 44 of co-existing ings, 29 . as nature, Xenophanes, worlds, in Atomism. 54 with Bruno,
Phrenology, 517.
34 as origin, or primal substance, 369.
47 ff. opposed to »ia u, 74 ff. , 436 harmonized with riuot with Stoics, 172, 209 Plotinus, 246.
Teleology.
Pico, 364, 372
Pierre d'Ailly, 315, 333, 346.
ff. ; relation to other sciences,
667, 680, to civilisation, 13 exter importance of mathematics for, 129
philos. of Nature, 1211 f. ; relation to Aristotle, 133, 139 ff. ; on freedom, 191 influence of his dualism, 211 regarded as starting-point for natural science, 31)3 influence on More's Utopia, 428 on Bacon's New At lantis, 429 on Cambridge PlatonisU
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Plutarch of Chser. , 175, 213, 216, 221. 231 i. , 225, 239.
Plutarch of Athens, 215, 234. Pneuma, Stoic doctrine of, 186 f. Poiret, 381, 395.
Polemo, 103.
gious views, 74, 76 perception the ory, 86, 91 influence of this on De- mocritus and Plato, 104 f. , 117; relativism, 92, 105, 117 cf. 60 note
69, 88.
Protestant philosophy, 364 426, 433 Psellos, see Michael.
^ux1). see Soul.
Psycho-physics, 645.
Psychology, at first materialistic, 65;
522 f. , 666.
Political economy, 517
Politics, see State.
Polus, 75.
Polybius, 176.
Pomponatiu8 (or Pomponazzi) 355, advanced by the Sophists, 69 of the
359.
Pope, 447, 508.
Porphyry, 21, 215, 218, 250
(218). Porta, 355.
288, 688
Cyrenaics, 86 of Protagoras, 91 ff. of Democritus, 113-116; of Plato, 123 of Aristotle, 149 of Stoics, 168, 187 f. , 202-204; of Epicureans, 202 of Plutarch, Origen, etc. , 232 of Neo-Platonism, 234 of Augustine, 280-283 studied in the Middle Ages, 303 ff. associational, founded by John of Salisbury, 307 metaphysical
Posidonlus, 161 f. , 230, 687 (189). Positive philosophy, of Schelling, 619
see Positivism.
Positivism, of Epicureans, 205; influ
ential in Renaissance, 361 of Hume, psych, of Thomas, Scotus, and Oc 477 of Bayle and the Ideologists, cam, 324 empirical psych, of 477 ff. of Comte, 660-653 cf. 628, later Scholastics, 344 mechan 633, 671 ical, of Descartes and Spinoza, 412,
Possibility, with Aristotle, 140 with 414; associational, of Hobbes, 413;
empirical, made authority for epis- temology, 447 ff. of Locke, 450 f. , 467 of Berkeley, 452, 469 of Hume, 463, 472 ff. materialistic, of Descartes' disciples, 464 of Hartley, 465 of Priestley, 456 of Lamettrie, 465 sensualistic and associational, of Condillac and Ideologists, 456- 459 as philosophy with Scottish School, 469 rational and empiri cal, of Wolff, 460 Lambert, 461 Leibniz, 462-464 new division of faculties, 612 rational, criticized by Kant, 549 " faculty " theory, criti cized by Schulze and Herbart, 577 Herbart's, 586 as a central sub ject in this century, 626, 628 f. , 634 of Ideologists of this century, 636
589. Purpose, see Teleology.
Principle of Contradiction, Zeno, 61 Purposiveness, subjective and objective Protagoras, 88 Aristotle, 138 Leib = aesthetic and Ideological, 569 ff. -
as heuristic principle, 665 Pyrrho, 160, 163, 165 ff. , 200. Pythagoras, 24, 30 21-6, 372.
Leibniz, 425 as category, with Kant, 543 as eternal truth, with Weisse, 640 cf. Potential, Actual, Necessity.
Postulates, of empirical thought, 545; moral, 654 cf. 590.
Potencies, Schelling, 009.
Potential, 140, 144, 146.
Power, with Aristotle, 140 Locke, 404,
467 will for, with Nietzsche, 678 see also Potential, Force mental, see Faculty.
Pragmatic factor, in history of philoso phy, 11-13, 683 (12).
Prantl, 631.
Predestination, with Augustine, 284
maintained by Thomas, and rejected
by Scotus, 334. du Prel, 633. Prtvost, 627. Price, 440, 603.
" without soul," 643 social or com parative, 631, 649; lit. of, 20, 445, 693 (445), 628 632.
Priestley, 440, 465, 480, 613.
Principium individuations, 337, 341, Puffendorf, 382, 397, 432.
niz, 398 Herbart, 683
Principle of Identity, Sophists, 89
Principle of Sufficient Reason, 399.
Principles, pure, of the Understanding, Pythagoreans, 29 ff. , 45 ff. , 56 f. , 60
641 f. , 646
Principles, regulative, 549. Probabilism, with Carneades, 207 Hu
72. 106 f. , 120, 131, 147, 212 . , 684 (46, 62), 688 (238) see also Neo- Pythagoreans.
manists, 301 practical, of Hume, Pythagoreanism, 215, 402, 687 (189).
477, 494.
Proclus, 215, 218, 220, 222, 226, 228, Qualities, primary vs. secondary, 117
238 250 all qualitative reduced to quantita Prodicus, 69, 71, 73, 76, 88, 96. tive by Democritus, 111 this opposed Protagoras, life, 70 ethical and reli by Aristotle, 148 occult displaced,
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Index. 719
872, 402 ; intellectuality of, 403 ; pri Recollection, Plato's doctrine of, 18 mary and secondary, with Descartes Ree, 603, 078.
and Locke, 404, 40" f. ; distinction Reflection, as source of ideas with
denied by Berkeley, 409 ; absolute,
Locke, 461 as idealistic method with Fichte, 681 emotions of, 609, 514.
of Herbart, 686.
Quantification of the predicate, 039.
Quantitative, the only determinations Reid, 442, 459, 482, 537.
recognised by Democritug, 111 ; this Keimarus, 445.
489, 490
shifted to cosmic processes and re Reinhold, 570, 576 ff. , 090 (570). asserted by Galileo, 388 ; and by Relativity of knowledge, Protagorean, Hobbes and Descartes, 389, 393, 404 ; 92 of Aristippus, 93 with Scep opposed by Schelling and Goethe, tics, 200 ff. with Comte. 060 with 698 f. ; in ethics, 613, 004, 066 f.
Quesnay, 443.
Rabanus Maurus, 273.
Ramandus Lullus, see Lull us. Ramundus of Sabunde, 316, 322. Ramus, 355, 301.
Rationalism, of Pythagoreans, 45 f. ;
of Cosmologista, 00 ; of I'lato and Democritus, 105, 108, 110; of the Stoics, 207 ff. ; of Abelard, 3(>0 ; of Descartes, 389-393 ; of Spinoza, Hi*! ,
Spencer, 067 relativism fatal to phi ios. 080 see also Knowledge and Epistemology.
Rattich, 385 note 4.
Kavaisson. 027, 030.
Heal ism, media-val, 271 f. ; of John macher, 682; lerbart's phiios. of, 585,
Scotus, 289 ; tends to pantheism, 21*5 ; modified, 297 ; criticized by Abelard, 298 ; of Scot us, 341 ; |>emists in Des cartes, 405 ; in Spinoza. 408, 410.
as Vumttllung, Hegel, 013 as motif in Schelling's phiios. 010 as orgauou for phiios. , 019; Fcuerbach's expla nation of, 041 of humanity, Comte, 050, 052 see Revelation, Chris tianity.
Reality, grades of, 100, 260 291 ff.
Reals,' of Herbart, 584
Keason, as motive-matter with Anax- Rcmigius, 273.
Religion, relation to phiios. , in early thought, 27, 083 (24), 085 (123); among Cyrenaics, 80 in Hellenistic thought, l. ">8, 210 ft. ; Epicurus' alti tude toward, 188 Stoics', 189 attitude of Galileo, Bacon, Hobbes, Descartes, Leibniz, 400 natural,
Herbert of Cherbury, 430 Locke on toleration in, 487 natural religion in eighteenth century (see Deism); as postulate for morality, 490 history
418 f. ; of Locke, 094 (462) ; of Wolff,
482 ; theological, of Socinians, 487 ;
of Clarke, in Ethics, 504 ; of Bayle, of, by Hume, 497 as education of 604 f. ; of Kant, 540.
agoras. 41 active and passive with Renaissance, foreshadowing of, 302, Aristotle, 150; Stoic doctrine of, 307 phiios. of, 349 ff. its innovat 171 f. , 175, 180, 187 f. , 223 opposed ing impulse. 352 ff. , 387, 429.
to revelation by Tatian, Tertullian. Renouvier, 028, 0. T0.
and others, 224 Philo's doctrine. 241 and faith with Abelard, 300 with Albert and Thomas, 321 with Scotus and Occam, 322 ac
tive and passive with verroea, 339
God as, with Malebranche, 407
Kant's criticism of, 532 ff. in nar
row sense as faculty, 649 practi 210 ff. in relation to history, 223. cal, of Kant, 651 ff. as immediate 250 ff. in relation to reason, 219 ff. feeling of reality of supersensuous. as equivalent to reason, 223 f. , 487 Jacobi, 674 system of, as subject of as opposed to reason, 224 f. , 322 f. , phiios. . 681; general character of, 399 f. , 494 in harmony with reason, 600 Fichle's portrayal of, 693- 321 f. , 307, 487 ff. above reason, 606, 006 objective system of, 321, 038; cf. Religion, Christianity. Schelliic, 697-699, «18 a-sthetic,
607 Schiller's Bathetic, 000 Hegel's system of, 611-016 opposed to will, 048, 077 contrasted with his torical tradition, 048 universal. 049 cf. »vf. and Revelation.
Reciprocity, 543, 540; cf. 414 17, 424.
Revolution, theory of, 433, 621 ff. , 648, 672.
human race, Lessing, 498 Kant's phiios. of, 650 based on feeling of absolute dependence, Schleier-
Representation, in Leibniz's system, 422 .
Responsibility, 172, 192-194; presup poses contingency of the will, 330
cf. Freedom.
Reuchlin, 367, 372
Revelation, as tradition or ecstasy,
Ribot, 628.
Ricardo, 000.
Richard of St. Victor, 275, 306. Richard of Middletown, 314, 331, 333. Rickert, 046, 06a
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720 Index.
Riehl, 620, 633. tesianism, 394 f. ; of Enlightenment, Right or law, philos. of, with Sophists, 403, 478; Hume's so-called, 476;
74 f. ; Socrates, 80 f. ; Stoics and Schulze's, 677 ; of Maimon, 578 f. Cicero, 177 ; Thomas, 326 ; in Re Schelling, life and writings, 671, 696
naissance, 426-436 ; Macchiavelli, 426 ; Protestant and Catholic, 426 ; More, 427 f. ; Grotius, 431 ; Hobbes, 431-436, 692 (425) j Thomasius, 620 ; Kant, 667 f. ; Fichte, 606 f. ; Hegel, 613.
(671); Philos. of Nature, 597-599; Transcendental Idealism, 607 ; Sys tem of Identity, 608 ; Neo-Platonic Idealism, 609 f. ; irrationalism and theosophy, 616-620; cf. also 432, 646 f . , 649, 636, 669, 673.
Rights, claim of equal, by Sophists, 74 ; Schematism of the categories, 644. based on contract, 432 ff. ; original, Schiller, as factor in German idealism,
620 f. , 694 (621) ; Fichte on, 695 f. ; significance of in utilitarian develop ment, 663 f. ; Green on, 670.
671, 603, 606, 609, 611; cf. 650, Schneider, 663.
Ritschl, 633, 612.
Robert Pulleyn, 275.
Robinet, 442, 481, 489.
Romagnosi, 631.
Romanes, 630.
Romantic and classic, 605, 613.
Romanticism and Romantic School, Schmidt, Lor. , 445.
674, 680, 696 (569).
Roscellinus, 274, 296 L, 298.
Rosenkrantz, 633.
Rosenkranz, 631.
Rosmini, 624, 631, 636 note, 661 note.
Rothe, 632.
Rousseau, life, 443 ; emphasis on feel Schopenhauer, life and writings, 572,
ing, 439, 458 f. , 510 ; relation to the Revolution, 439, 502 ; contract the ory, 432, 519, 621 ; on civilisation and "nature," 502, 626 f. , 672; on education, 626 ; influence on Herder, 627 ; Kant, 569 ; Schiller, 604 ; cf. also Romanticism.
Royce, 630. Royer-Collard, 627. Riidiger, 444, 461, 484. Ruge, 632, 640.
Saadjah Fajjumi, 318.
St. Lambert, 443, 522, 627.
St. Martin, 459, 628, 618, 648.
St. Simon, 628, 660.
Saisset, 627.
Sallustius, 218.
Salvation, by absorption into the One,
250 ; by grace, 285 ; as centre of his tory, 256, 261 f. ; through art and science, 622; culture, 673 f. ; art, 677 f. ; as starting-point for psy chology, 305.
Sanchez, 355, 362, 376, 383. 403. Sanction, in morals, 501, 603, 613-617,
663 f. , 666; see Motive. Saturninus, 214, 217, 239, 268. SatyruB, 161.
Scaliger, 365.
Sceptics and Scepticism, ancient, 160, 163, 166, 170, 200, 205 f. , 686 (163) ; of Renaissance, 361, 376; in Car-
697 (572) theory of knowledge, 588 of will as thing-in-itself, 589 as un reason, 620 ff. , 673 pessimism, 620 ff. , 673 aesthetics, 600, 621 ethics, 690, 620-622 voluntaristic influence, 646 f. . 677.
Schoppe, 355.
Schubert, 671,699.
Schulze (. Enesidemus), 669, 677 Schwenckfeld, 356, 365.
Science, as equivalent to philosophy,
created by Greeks, 23 its essen tial nature, 95 Comte's system of the sciences, 660 relation of to philos:, 684 (68), 657 660 f. ; to life, 305, 346, 386 f. , 621 ff. , 626, 660, 678 see Philosophy, Natural Science.
Science of knowledge, Fichte, 579 ff. , 691 ff.
Scotism, see Duns Scotus.
Scottish School, 442, 693 (442), 459,
482, 510, 627 f. , 636, 638; cf. 649. Scotus Erigena, see Erigena.
Search, 440.
Seelye, 630.
Selection, natural, 656 ff. , 672; see Darwinism, and Survival of Fittest Self, " bundle of perceptions," Hume,
474 contradiction involved in con ception of, Herbart, 584 as pre supposition for consciousness, Ulrici, 633.
530, 668 ; life and writings, 570 ; doc trine, 600-602, 604 696 (570); influence on Hegel, 613 cf. also 484, 489, 507, 628, 676.
Schlegel, 671, 691, 603, 605, 617, 680. Schleiermacher, 669, 672, 697 (572),
682 f. , 603, 675.
Schmid, Erh.
Phaleas, 74.
Phenomena and phenomenal, objects
of sensation or perception as, 92 f. ,
106, 110; space and time as, 421 f. , Phurnutns, see Cornutus.
486, 540 f. , 686, 688 ; " impressions," Physicc-theology, with Stoics, 196- 468, 472 ff. , 067 ; opposed to true 197; Enlightenment, 489 ff. ; criti reality as qualitative to quantitative, cized by Hume, 494 Kant's early, 1 10 f. ; 388 as changing and particu 490 his later criticism on, 650 see
lar to changeless and universal, 120 ff.
as spatial to the spiritual or dynamic,
421 and note as sensuous to intel
ligible, 110 120 ff. , 421 note 483, Pietism. 446, 487, 683. 436 as = priori and necessary, Pinel, 627.
640 ff. , opposed to things-in-them- Pittacus, 24.
selves, 641 f„ 646 ff. and to the realm Pity, see Sympathy.
of faith and freedom, 664 cf. also Platner, 445, 693 (446).
Thing-in-ilself, Supersensuous, Ra Plato, as authority for Socrates, 71, 77, tionalism, Knowledge.
Pherecydes, 24, 34.
Philip, or I'hilippus, of Opus, 103, 123. Philo of Larissa, 103, 161
Philo of Alexandria, 214, 216, 220 ff. ,
227, 231, 237, 240 ff. , 290, 319, 687
(217), 688 (224).
Philodemus, 162, 198, 342.
PhiloUus, 29, 31, 46, 60 1, 63, 129, 21 Philosophy, various conceptions of,
97 as gystematiser, 99 general character of philos. , 101 life and writings, 102 f. ,684 (102), 686 (103); grounds metaphysics anew, 105-109; Ideas, 116 ff. doctrine of recollec tion, 118, 685 (119); of soul, 686
(123); logic and dialectic, 119 . Idea of Good, 122 his psychology, 123 f. ; ethics, 126; politics, 126 f. ; on education, 127 teleology, 128 doctrine of space, 129, 687 (238);
nal position, share of different
peoples in, 8; division of, 18 ff.
sources of, among the Greeks, 23 ff. ,
27 ff. at first costnological, 27 f. ; then
anthropological and practical, 68 ff.
Aristotle's division of, 163; sepa
rating of special sciences from, 166
as wisdom for life, 167 ff. fused with (see Neo-Platonists, English); on religion, 210 ff. relation to Chris Malebranche, 661 note on Mill, 667; tianity, 224 ff. to theology with on Schelling through Neo-Platonism, Scholastics, 321 separation from 610; cf. also 184, 229, 242, 265, theology, 364, 375, 389 relation of 420, 640.
modern to religion, 399 ff. ; under' Platonism, as characteristic of Alex control of natural science, 378 ff. andrian philosophy, 212 see also aa world-wisdom in Enlightenment, Academy and Neo-Platonism.
437 ff. as psychology, 447 ff. as Play-impulse, 601.
criticism, &I2 ff. ; Influence on litera Pleasure and Pain, referred to differ ture, in Germany, 694 (630); Fichte's ences in motion, 86 as ethical crile- conception of, 679 Hegel's concep- rian, 165, 170 measurement of, in tion of, 611, 616; of this century,
623 ff. ; as science of values, 680 Philosophy, history of, defined,
utilitarianism. 613, 666 f. , and pessi mism, 072; swthetic as function of the faculty of approval or judgment with
Hegel's view of, 10 f. , 12 L, 614, Kant, 660, 662 see also Eudemo- 681 Fischer* view of, 13 three fac nism. Hedonism, Utilitarianism.
tors In, 11-14 tasks of, 15; sources Pleroma, of Gnostics, 2:19.
for, 16 its significance. 681 and Pletho, 364, 368.
see also each of the periods and Plotinus. 214 f. . 218, 228, 233 ff. , 237 f. ,
writers treated division of, 21
244 ff. . 290. 336, 867, 610, 688 (218). Ploucquet, 444.
Plurality, of substances, 39 with Her
additional literature of, 683. Philnstralus, 216.
bert, 684, cf. ; 423 f; denied by the 4wn, as title of early philosophic writ Eleatics, 37 f. . 44 of co-existing ings, 29 . as nature, Xenophanes, worlds, in Atomism. 54 with Bruno,
Phrenology, 517.
34 as origin, or primal substance, 369.
47 ff. opposed to »ia u, 74 ff. , 436 harmonized with riuot with Stoics, 172, 209 Plotinus, 246.
Teleology.
Pico, 364, 372
Pierre d'Ailly, 315, 333, 346.
ff. ; relation to other sciences,
667, 680, to civilisation, 13 exter importance of mathematics for, 129
philos. of Nature, 1211 f. ; relation to Aristotle, 133, 139 ff. ; on freedom, 191 influence of his dualism, 211 regarded as starting-point for natural science, 31)3 influence on More's Utopia, 428 on Bacon's New At lantis, 429 on Cambridge PlatonisU
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Plutarch of Chser. , 175, 213, 216, 221. 231 i. , 225, 239.
Plutarch of Athens, 215, 234. Pneuma, Stoic doctrine of, 186 f. Poiret, 381, 395.
Polemo, 103.
gious views, 74, 76 perception the ory, 86, 91 influence of this on De- mocritus and Plato, 104 f. , 117; relativism, 92, 105, 117 cf. 60 note
69, 88.
Protestant philosophy, 364 426, 433 Psellos, see Michael.
^ux1). see Soul.
Psycho-physics, 645.
Psychology, at first materialistic, 65;
522 f. , 666.
Political economy, 517
Politics, see State.
Polus, 75.
Polybius, 176.
Pomponatiu8 (or Pomponazzi) 355, advanced by the Sophists, 69 of the
359.
Pope, 447, 508.
Porphyry, 21, 215, 218, 250
(218). Porta, 355.
288, 688
Cyrenaics, 86 of Protagoras, 91 ff. of Democritus, 113-116; of Plato, 123 of Aristotle, 149 of Stoics, 168, 187 f. , 202-204; of Epicureans, 202 of Plutarch, Origen, etc. , 232 of Neo-Platonism, 234 of Augustine, 280-283 studied in the Middle Ages, 303 ff. associational, founded by John of Salisbury, 307 metaphysical
Posidonlus, 161 f. , 230, 687 (189). Positive philosophy, of Schelling, 619
see Positivism.
Positivism, of Epicureans, 205; influ
ential in Renaissance, 361 of Hume, psych, of Thomas, Scotus, and Oc 477 of Bayle and the Ideologists, cam, 324 empirical psych, of 477 ff. of Comte, 660-653 cf. 628, later Scholastics, 344 mechan 633, 671 ical, of Descartes and Spinoza, 412,
Possibility, with Aristotle, 140 with 414; associational, of Hobbes, 413;
empirical, made authority for epis- temology, 447 ff. of Locke, 450 f. , 467 of Berkeley, 452, 469 of Hume, 463, 472 ff. materialistic, of Descartes' disciples, 464 of Hartley, 465 of Priestley, 456 of Lamettrie, 465 sensualistic and associational, of Condillac and Ideologists, 456- 459 as philosophy with Scottish School, 469 rational and empiri cal, of Wolff, 460 Lambert, 461 Leibniz, 462-464 new division of faculties, 612 rational, criticized by Kant, 549 " faculty " theory, criti cized by Schulze and Herbart, 577 Herbart's, 586 as a central sub ject in this century, 626, 628 f. , 634 of Ideologists of this century, 636
589. Purpose, see Teleology.
Principle of Contradiction, Zeno, 61 Purposiveness, subjective and objective Protagoras, 88 Aristotle, 138 Leib = aesthetic and Ideological, 569 ff. -
as heuristic principle, 665 Pyrrho, 160, 163, 165 ff. , 200. Pythagoras, 24, 30 21-6, 372.
Leibniz, 425 as category, with Kant, 543 as eternal truth, with Weisse, 640 cf. Potential, Actual, Necessity.
Postulates, of empirical thought, 545; moral, 654 cf. 590.
Potencies, Schelling, 009.
Potential, 140, 144, 146.
Power, with Aristotle, 140 Locke, 404,
467 will for, with Nietzsche, 678 see also Potential, Force mental, see Faculty.
Pragmatic factor, in history of philoso phy, 11-13, 683 (12).
Prantl, 631.
Predestination, with Augustine, 284
maintained by Thomas, and rejected
by Scotus, 334. du Prel, 633. Prtvost, 627. Price, 440, 603.
" without soul," 643 social or com parative, 631, 649; lit. of, 20, 445, 693 (445), 628 632.
Priestley, 440, 465, 480, 613.
Principium individuations, 337, 341, Puffendorf, 382, 397, 432.
niz, 398 Herbart, 683
Principle of Identity, Sophists, 89
Principle of Sufficient Reason, 399.
Principles, pure, of the Understanding, Pythagoreans, 29 ff. , 45 ff. , 56 f. , 60
641 f. , 646
Principles, regulative, 549. Probabilism, with Carneades, 207 Hu
72. 106 f. , 120, 131, 147, 212 . , 684 (46, 62), 688 (238) see also Neo- Pythagoreans.
manists, 301 practical, of Hume, Pythagoreanism, 215, 402, 687 (189).
477, 494.
Proclus, 215, 218, 220, 222, 226, 228, Qualities, primary vs. secondary, 117
238 250 all qualitative reduced to quantita Prodicus, 69, 71, 73, 76, 88, 96. tive by Democritus, 111 this opposed Protagoras, life, 70 ethical and reli by Aristotle, 148 occult displaced,
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872, 402 ; intellectuality of, 403 ; pri Recollection, Plato's doctrine of, 18 mary and secondary, with Descartes Ree, 603, 078.
and Locke, 404, 40" f. ; distinction Reflection, as source of ideas with
denied by Berkeley, 409 ; absolute,
Locke, 461 as idealistic method with Fichte, 681 emotions of, 609, 514.
of Herbart, 686.
Quantification of the predicate, 039.
Quantitative, the only determinations Reid, 442, 459, 482, 537.
recognised by Democritug, 111 ; this Keimarus, 445.
489, 490
shifted to cosmic processes and re Reinhold, 570, 576 ff. , 090 (570). asserted by Galileo, 388 ; and by Relativity of knowledge, Protagorean, Hobbes and Descartes, 389, 393, 404 ; 92 of Aristippus, 93 with Scep opposed by Schelling and Goethe, tics, 200 ff. with Comte. 060 with 698 f. ; in ethics, 613, 004, 066 f.
Quesnay, 443.
Rabanus Maurus, 273.
Ramandus Lullus, see Lull us. Ramundus of Sabunde, 316, 322. Ramus, 355, 301.
Rationalism, of Pythagoreans, 45 f. ;
of Cosmologista, 00 ; of I'lato and Democritus, 105, 108, 110; of the Stoics, 207 ff. ; of Abelard, 3(>0 ; of Descartes, 389-393 ; of Spinoza, Hi*! ,
Spencer, 067 relativism fatal to phi ios. 080 see also Knowledge and Epistemology.
Rattich, 385 note 4.
Kavaisson. 027, 030.
Heal ism, media-val, 271 f. ; of John macher, 682; lerbart's phiios. of, 585,
Scotus, 289 ; tends to pantheism, 21*5 ; modified, 297 ; criticized by Abelard, 298 ; of Scot us, 341 ; |>emists in Des cartes, 405 ; in Spinoza. 408, 410.
as Vumttllung, Hegel, 013 as motif in Schelling's phiios. 010 as orgauou for phiios. , 019; Fcuerbach's expla nation of, 041 of humanity, Comte, 050, 052 see Revelation, Chris tianity.
Reality, grades of, 100, 260 291 ff.
Reals,' of Herbart, 584
Keason, as motive-matter with Anax- Rcmigius, 273.
Religion, relation to phiios. , in early thought, 27, 083 (24), 085 (123); among Cyrenaics, 80 in Hellenistic thought, l. ">8, 210 ft. ; Epicurus' alti tude toward, 188 Stoics', 189 attitude of Galileo, Bacon, Hobbes, Descartes, Leibniz, 400 natural,
Herbert of Cherbury, 430 Locke on toleration in, 487 natural religion in eighteenth century (see Deism); as postulate for morality, 490 history
418 f. ; of Locke, 094 (462) ; of Wolff,
482 ; theological, of Socinians, 487 ;
of Clarke, in Ethics, 504 ; of Bayle, of, by Hume, 497 as education of 604 f. ; of Kant, 540.
agoras. 41 active and passive with Renaissance, foreshadowing of, 302, Aristotle, 150; Stoic doctrine of, 307 phiios. of, 349 ff. its innovat 171 f. , 175, 180, 187 f. , 223 opposed ing impulse. 352 ff. , 387, 429.
to revelation by Tatian, Tertullian. Renouvier, 028, 0. T0.
and others, 224 Philo's doctrine. 241 and faith with Abelard, 300 with Albert and Thomas, 321 with Scotus and Occam, 322 ac
tive and passive with verroea, 339
God as, with Malebranche, 407
Kant's criticism of, 532 ff. in nar
row sense as faculty, 649 practi 210 ff. in relation to history, 223. cal, of Kant, 651 ff. as immediate 250 ff. in relation to reason, 219 ff. feeling of reality of supersensuous. as equivalent to reason, 223 f. , 487 Jacobi, 674 system of, as subject of as opposed to reason, 224 f. , 322 f. , phiios. . 681; general character of, 399 f. , 494 in harmony with reason, 600 Fichle's portrayal of, 693- 321 f. , 307, 487 ff. above reason, 606, 006 objective system of, 321, 038; cf. Religion, Christianity. Schelliic, 697-699, «18 a-sthetic,
607 Schiller's Bathetic, 000 Hegel's system of, 611-016 opposed to will, 048, 077 contrasted with his torical tradition, 048 universal. 049 cf. »vf. and Revelation.
Reciprocity, 543, 540; cf. 414 17, 424.
Revolution, theory of, 433, 621 ff. , 648, 672.
human race, Lessing, 498 Kant's phiios. of, 650 based on feeling of absolute dependence, Schleier-
Representation, in Leibniz's system, 422 .
Responsibility, 172, 192-194; presup poses contingency of the will, 330
cf. Freedom.
Reuchlin, 367, 372
Revelation, as tradition or ecstasy,
Ribot, 628.
Ricardo, 000.
Richard of St. Victor, 275, 306. Richard of Middletown, 314, 331, 333. Rickert, 046, 06a
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720 Index.
Riehl, 620, 633. tesianism, 394 f. ; of Enlightenment, Right or law, philos. of, with Sophists, 403, 478; Hume's so-called, 476;
74 f. ; Socrates, 80 f. ; Stoics and Schulze's, 677 ; of Maimon, 578 f. Cicero, 177 ; Thomas, 326 ; in Re Schelling, life and writings, 671, 696
naissance, 426-436 ; Macchiavelli, 426 ; Protestant and Catholic, 426 ; More, 427 f. ; Grotius, 431 ; Hobbes, 431-436, 692 (425) j Thomasius, 620 ; Kant, 667 f. ; Fichte, 606 f. ; Hegel, 613.
(671); Philos. of Nature, 597-599; Transcendental Idealism, 607 ; Sys tem of Identity, 608 ; Neo-Platonic Idealism, 609 f. ; irrationalism and theosophy, 616-620; cf. also 432, 646 f . , 649, 636, 669, 673.
Rights, claim of equal, by Sophists, 74 ; Schematism of the categories, 644. based on contract, 432 ff. ; original, Schiller, as factor in German idealism,
620 f. , 694 (621) ; Fichte on, 695 f. ; significance of in utilitarian develop ment, 663 f. ; Green on, 670.
671, 603, 606, 609, 611; cf. 650, Schneider, 663.
Ritschl, 633, 612.
Robert Pulleyn, 275.
Robinet, 442, 481, 489.
Romagnosi, 631.
Romanes, 630.
Romantic and classic, 605, 613.
Romanticism and Romantic School, Schmidt, Lor. , 445.
674, 680, 696 (569).
Roscellinus, 274, 296 L, 298.
Rosenkrantz, 633.
Rosenkranz, 631.
Rosmini, 624, 631, 636 note, 661 note.
Rothe, 632.
Rousseau, life, 443 ; emphasis on feel Schopenhauer, life and writings, 572,
ing, 439, 458 f. , 510 ; relation to the Revolution, 439, 502 ; contract the ory, 432, 519, 621 ; on civilisation and "nature," 502, 626 f. , 672; on education, 626 ; influence on Herder, 627 ; Kant, 569 ; Schiller, 604 ; cf. also Romanticism.
Royce, 630. Royer-Collard, 627. Riidiger, 444, 461, 484. Ruge, 632, 640.
Saadjah Fajjumi, 318.
St. Lambert, 443, 522, 627.
St. Martin, 459, 628, 618, 648.
St. Simon, 628, 660.
Saisset, 627.
Sallustius, 218.
Salvation, by absorption into the One,
250 ; by grace, 285 ; as centre of his tory, 256, 261 f. ; through art and science, 622; culture, 673 f. ; art, 677 f. ; as starting-point for psy chology, 305.
Sanchez, 355, 362, 376, 383. 403. Sanction, in morals, 501, 603, 613-617,
663 f. , 666; see Motive. Saturninus, 214, 217, 239, 268. SatyruB, 161.
Scaliger, 365.
Sceptics and Scepticism, ancient, 160, 163, 166, 170, 200, 205 f. , 686 (163) ; of Renaissance, 361, 376; in Car-
697 (572) theory of knowledge, 588 of will as thing-in-itself, 589 as un reason, 620 ff. , 673 pessimism, 620 ff. , 673 aesthetics, 600, 621 ethics, 690, 620-622 voluntaristic influence, 646 f. . 677.
Schoppe, 355.
Schubert, 671,699.
Schulze (. Enesidemus), 669, 677 Schwenckfeld, 356, 365.
Science, as equivalent to philosophy,
created by Greeks, 23 its essen tial nature, 95 Comte's system of the sciences, 660 relation of to philos:, 684 (68), 657 660 f. ; to life, 305, 346, 386 f. , 621 ff. , 626, 660, 678 see Philosophy, Natural Science.
Science of knowledge, Fichte, 579 ff. , 691 ff.
Scotism, see Duns Scotus.
Scottish School, 442, 693 (442), 459,
482, 510, 627 f. , 636, 638; cf. 649. Scotus Erigena, see Erigena.
Search, 440.
Seelye, 630.
Selection, natural, 656 ff. , 672; see Darwinism, and Survival of Fittest Self, " bundle of perceptions," Hume,
474 contradiction involved in con ception of, Herbart, 584 as pre supposition for consciousness, Ulrici, 633.
530, 668 ; life and writings, 570 ; doc trine, 600-602, 604 696 (570); influence on Hegel, 613 cf. also 484, 489, 507, 628, 676.
Schlegel, 671, 691, 603, 605, 617, 680. Schleiermacher, 669, 672, 697 (572),
682 f. , 603, 675.
Schmid, Erh.
