No More Learning

Hicks, brought that worthy Lady to suffer Death : I was wholly a Stranger to her Ladyship, and came with Mr. Hicks ; neither did she (as I verily believe) know who I was, or my Name, till I was taken : And if any other have come to any Loss or Trouble, I humbly beg their Pardon ; and were I in a Condition, I would, as far as I was able, make them a Requital.
As to my Faith, I neither look nor hope for Mercy, but only in the Free Grace of God, by the Application of the Blood of Jesus, my dearest and only Saviour, to my poor sinful Soul. My Distresses have been exceeding great as to my Eternal State, but through the infinite Goodness of God, tho' I have many Sins to answer for, yet I hope and trust, as to my Particular, that Christ came for this very End and Purpose/, to relieve the
come unto thee, O blesssd Jesus; refuse me not, but wash me in thine own Blood, and then present me to thy Father as righteous ! What
tho' my Sins be as Crimson, and of a IScarlet Dye ? Yet thou
Oppressed, and to be a Physician to the Sick.
canst make them as white as Snow.
see noIthing in my
but what must utterly ruin and condeI
mn me,
for one Action of my whole Life, but
thee, who art the Fountain of Mercy, in whom God is reconciling himself to the World, the greatest of Sins and Sinners may
find an All-sufficiency in thy Blood to cleanse 'em from all Sin. O dearest Father of Mercy, look upon me as righteous in and
self cannot answer
cast my wholly upon self
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through the imputed Righteousness of thy Son; he payed the Debt by his own offering up himself for Sin, and in that thy Justice is satisfied, and thy Mercy is magnified. Grant me thy Love, O dearest Father, assist me, and stand by me in the needful Hour of Death, give thy Angels Charge over my poor Soul, that the Evil One may not touch nor hurt it. Defend me from his Power, deliver me from his Rage, and receive me into thine Eternal Kingdom, in and thro' the alone Merits of tny dearest
Ipraise thee : To whom, with thy and self
Redeemer, for whom
holy Spirit, be ascribed all Glory, Honour, Power, Might, and
Dominion for and ever, Amen.
Dear Lord Jesus, receive my Spirit, Amen.
Newgate, Octob. 29. 1685.
Richard Nelthrop.
MRS. GAUNT
NE of the great Reasons why Mrs. Gaunt was burnt, was, 'tis very possible, because she lived at
Wapping ; the honest Seamen, and hearty Protes tants thereabouts, being such known Enemies to Popery and Arbitrary Government, that the Friends of both gave all who oppose the Name of Wappingers as an odious Brand and Title. She was a good, honest, charitable Woman,
who made her Business to relieve and help whoever suffered for the forementioned Cause, sparing no Pains, refusing no Office to get them Assistance, in which she was the most in dustrious and indefatigable Woman living. Among others whom she had thus relieved, who were obnoxious Persons, was one Burton, whom with his Wife and Family she had kept from starving, for which (may the very Name of 'em be register^ with eternal Infamy) they swore against her, and took away her
Life Tho', she says in her Speech, there was but one Witness against her as to any Money she was charged to give him, and that he himself, an Out-lawed Person, his Out-lawry not yet revers'd, he not being Out-lawed when she was with him, and hid him away. That which she writ in the Nature of a Speech, has
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a great deal of Sense and Spirit, and some strange Expressions which were mentioned in the Introduction to all these Matters ; which she concludes with these Words addrest to her Enemies, [From her that finds no Mercy from you. ]
Were my Pen qualified to represent the due Character of this Excellent Woman, it would be readily granted, That she stood most deservedly entituled to an Eternal Monument of Honour in the Hearts of all sincere Lovers of the Reformed Religion. All true Christians (tho' in some Things differing in Persuasion with her) found in her a Universal Charity and sincere Friendship, as is well known to many here, and also to a Multitude of the Scotch Nation, Ministers and others, who for Conscience Sake were formerly thrust into Exile. These found her a most refreshing Refuge. She dedicated her self with unwearied Industry, to provide for their Supply and Support, and therein (I do incline to think) she outstripped every individual Person
not the whole Body of Protestants in this great City. ) Hereby she became exposed to the implacable Fury of Bloody Papists, and those blind Tools who co-operated to promote their accursed Designs. And so there appeared little Difficulty to procure a Jury (as there were well-prepared Judges) to make her a Sacrifice as a Traitor to the State. Her Judges, the King's Counsel, the Solicitor-General, the Common-Serjeant, 6W. rackt their Inventions to draw Burton and his Wife to charge Mrs. Gaunt with the Knowledge of his being in a Plot, or in the Proclamation, but nothing of that could be made out, nor is here any Sort of Proof that Mrs. Gaunt harbour'd this ungrate ful Wretch, or that she gave him either Meat or Drink, as the Indictment charges her ; but notwithstanding that, her Jury brought her in Guilty.
The Sentence was executed upon this Excellent Woman upon Friday then following, being the 23d Octob. 1685. when she left her Murderers the following Memorial.
Newgate, 2. zd of Octob. 1685.
Mrs. Gaunt's Speech, written the Day before her Sufferings.
Not knowing whether I should be suffered or able, because of Weaknesses that are upon me through my hard and close
(if
168 tElje flfllegtern ^ranstactt'ong.
Imprisonment, to speak at the Place of Execution ; I writ these few Lines to signifie, That I am well reconciled to the Way of my God towards me, though it be in Ways I looked not for ; and by Terrible Things, yet in Righteousness ; having given me Life, he ought to have the disposing of when and how he pleases to call for and desire to offer up my All to him, being but my reasonable Service and also the first Terms that Jesus Christ offers, that he that will be his Disciple, must for sake all, and follow all and therefore let none think hard, or be discouraged at what hath happened at me for he doth nothing without Cause, in all he hath done to us, he being holy in all his Ways, and righteous in all his Works and 'tis but my Lot in common with poor desolate Sion at this Day. Neither do find in my Heart the least Regret for what have done in the Service of my Lord and Master Jesus Christ, in succouring and securing any of his poor Sufferers, that have shewed Favour to his righteous Cause Which Cause, though now be fallen and trampled upon, as had not been anointed, yet shall revive, and God will plead at another Rate than ever he hath done yet, and reckon with all its Opposers and malicious
Haters and therefore let all that love and fear him. not omit the least Duty that comes to Hand, or lyes before them, know ing that now hath need of them, and expects they shall serve him. And desire to bless his holy Name, that he hath made me useful in my Generation to the Comfort and Relief of many Desolate Ones; and the Blessing of those that are ready to perish has come upon me, and being helpt to make the Heart of the Widow to sing. And bless his holy Name, that in all this, together with what was charged with, can approve my Heart to him, that have done His Will tho' does cross Man's Will, and the Scriptures that satisfie me are, Isaiah
Hide the Outcasts, betray not him that wandereth. And Obad. 13. 14, Thou shouldst not have given up those of his that did escape in the Day of his Distress. But man says, You shall
give them up, or you shall die for it. Now who to obey, judge ye. So that have Cause to rejoyce and be exceeding glad, in that suffer for Righteousness Sake, and that am accounted worthy to suffer for Well-doing, and that God has accepted any Service from me, which has been done in Sincerity, tho' mixed
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with manifold Infirmities, which he hath been pleased for Christ's Sake to cover and forgive. And now as concerning my Fact, as it is called, alas it was but a little one, and might well become a Prince to forgive ; but he that shews no Mercy, shall find Inone : And I may say of it in theI Language of
for
Door of the furious Judge ; who, because I could not remem ber Things through my Dauntedness at Burton's Wife's and Daughter's Vileness, and my Ignorance, took Advantage thereat, and would not hear me, when I had called to Mind that which I am sure would have invalidated their Evidence ; tho' he granted something of the same Nature to another, yet denied it
to me. My Blood will also be found at the Door of the un righteous Jury, who found me Guilty upon the single Oath of an Out-lawed Man ; for there was none but his Oath about the Money, who is no legal Witness, though he be pardoned, his Out-lawry not being recalled ; and also the Law* requires two Witnesses in Point of Life : And then about my going with him to the Place mentioned, 'twas by his own Words, before he was Out-lawed, for 'twas two Months after his absconding ; and tho' in a Proclamation, yet not High Treason, as I have heard ; so that I am clearly murdered by you. And also Bloody Mr. A. who has so insatiably hunted after my Life ; and though it is no Profit to him, through the ill Will he bore me, left no Stone unturned, as I have Ground to believe, till he brought it to
this ; and shewed Favour to Burton, who ought to have died for his own Fault, and not bought his own Life with mine ; and Capt. R. who is cruel and severe to all under my Circumstances, and did at that Time, without all mercy or Pity, hasten my Sentence, and held up my Hand, that it might be given ; all which, together with the Great One of all, by whose Power all these, and a Multitude more of Cruelties are done, I do heartily
and freely forgive, as against me ; but as it is done in an im placable Mind against the Lord Christ, and his righteous Cause
Jonathan,
did but taste a little Honey, and lo
must die
it. I did but relieve an unworthy, poor, distressed Family, and lo I must die for it. Well, I desire in the Lamb-like Gospel Spirit to forgive all that are concerned, and to say, Lord, lay it not to their Charge; but I fear he will not : Nay, I believe when he comes to make Inquisition for Blood, it will be found at the
169
170
tEfje Q(lierstem tlra reacttong.
and Followers, I leave it to him who is the Avenger of all such Wrongs, who will tread upon Princes as upon Mortar, and be terrible to the Kings of the Earth : And know this also, that though ye are seemingly fixt, and because of the Power in your
Hand,' are writing out your Violence, and dealing with a despite ful Hand, because of the old and new Hatred ; by impoverishing and every Way distressing of those you have got under you ; yet unless you can secure Jesus Christ, and all his Holy Angels, you shall never do your Business, nor your Hands accomplish your Enterprizes ; for he will be upon you ere you are aware ; and therefore, O that you would be wise, instructed and learn, is the Desire of her that finds no Mercy from you,
Elizabeth Gaunt.
Postscript.
Such as it you have from her, who hath done as she could, and sorry she can do no better hopes you will pity
and cover Weakness, Shortness, and any thing that
and begs that none may be weakned or humbled at the Lowness of my Spirit for God's Design to humble and abase us, that he alone may be exalted in this Day and hope he will appear in the needful Time, and may be reserve the best Wine till last, as he hath done for some before me none goeth to War fare at his own Charge, and the Spirit bloweth, not only where, but when listeth and becomes me, who have so often grieved, quenched, and resisted to wait for and upon the
Motions of the Spirit, and not to murmur but may mourn, because through Want of honour not my God, nor his blessed Cause, which have so longed loved and delighted to love and repent of nothing about but that served him and
no better.
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171
A BRIEF ACCOUNT OF MR. ROSE-
WELL'S TRIAL &
ACQUITTAL.
BOUT the same Time, Mr. Rosewell, a very worthy Divine, was tried for treasonable Words in his Pulpit upon the Accusation of very vile and lewd Informers; and a Surry Jury found him guilty of High Treason,
upon the most villanous and improbable Evidence that had been ever given, notwithstanding Sir John Talbot (no Coun- tenancer of Dissenters) had appeared with great Generosity and
Honour, and testified, That the most material Witness was as scandalous and infamous a Wretch as lived.
It was at that Time given out by those who thirsted for Blood, that Mr. Rosewell and Mr. Hays should die together; and it was upon good Ground believed, that the happy Deliverance of Mr. Hays did much contribute to the Preservation of Mr. Rose- well; tho', it is very probable, that he had not escaped, had not Sir John Talbot's worthy and most honourable Detestation of that accursed Villany, prompted him to repair from the Court of King's Bench, to King Charles II. and to make a faithful Representation of the Case to him ; whereby, when inhuman bloody Jeffreys came a little after in a Transport of Joy, to make
"his Report of the eminent Service he and the Surry Jury had done in finding Mr. Rosewell guilty ; the King (to his Disap pointment) appeared under some Reluctancy, and declared that Mr. Rosewell should not die. And so he was most happily delivered.
THE EARL OF ARGYLE.
E must now take a Step over into Scotland, that poor Country, which has been harass'd and tired for these many Years, to render them perfect Slaves, that they might help to enslave England, to prevent
which, and secure the Protestant Religion, which 'twas grown
to do, but by Arms ; this good Lord embarkt from Holland about the same Time with the Duke, and arrived in
impossible
172 flfllastern ^rangacti'ong.
Scotland with what Forces he could make ; to which were added some others who joined him ; which after several Marches and Countermarches, were at length led into a Boggy Sort of a Place, on Pretence, or with Intention to bring him off from the other Army then upon the Heels of 'em, where they all lost one
another, dispersed and shifted for themselves : the Earl being taken by a Country-man, and brought to Edinburgh, where he suffered for his former unpardonable Crime—requiring Care should be taken of the Protestant Religion, and explaining his taking the Test comformable thereto ; for the Legality of which he had the Hands of most of the eminent Lawyers about the City. He suffer'd at Edinburgh the 30th June, 1685. His
Speech has a great deal of Piety and Religion, nor will it be any Disgrace to . say, 'twas more like a Sermon. —'Tis as follows.
The Earl of Argyle's last Speech, June 30. 1685.
Job tells us, Man that is bom of a Woman, is of few Days, andfull of Trouble ; and I am a clear Instance of it. I shall not now say any thing of my Sentence, or Escape about three Years and a half ago ; nor of my Return, lest I may thereby give Offence, or be tedious : Only being to end my Days in your Presence, I shall, as some of my last Words, assert the Truth of the Matter of Fact, and the Sincerity of my Intentions, and
Professions that are Published.
That which I intend mainly now to say, To express my
humble, and thank God) chearful Submission to his Divine Will and my Willingness to forgive all Men, even my Enemies; and am heartily well satisfied there no more Blood spilt, and shall wish the Stream thereof may stop at me And that (if please God) to say, as to Zerubbabel, Zech. Not Might, nor Power, but my Spirit, saith the Lord of Hosts.
know Afflictions spring not out of the Dust God did wonderfully deliver and provide for me, and has now by his special Providence brought me to this Place and hope none will either insult or stumble at seeing they ought not for
God Almighty does all Things well, for good and holy Ends, tho' we do not always understand it. Love and Hatred not known by what before us, Eccles. 1. and 11, 12, 13.
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Afflictions are not only foretold, but promised to Christians ; and are not only tolerable, but desirable.
We ought to have a deep Reverence and Fear of God's Dis pleasure ; but withal, a firm Hope and Dependance on him for a blessed Issue, in Compliance with his Will ; for God chastens his own, to refine them, and not to ruin them, whatever the World may think, Heb. 12. 3. to 12. Prov. 3. n, 12. 2 Tim. 1. 8. 2 Tim. 2. 11, 12. Matth. 10. 18. to 40. Matth. 16. 24. to 28.
We are to imitate our Saviour in his Sufferings, as 1 Pet. 2. 23. and 1 Pet. 4. 16. to 20.
We are neither to despise our Afflictions, nor to faint under them ; both are Extreams.
We are not to suffer our Spirits to be exasperated against the Inslruments of our Trouble ; for the same Affliction may be an Effect of their Passion, and yet sent to God to punish us for Sin : Tho' 'tis a Comfort when we may say to them with David Psal. 59. 3, Not for my Transgression, nor for my Sin, 0 Lord.
Nor are we, by fraudulent, pusillanimous Compliances in wicked Courses, to bring Sin upon our selves : Faint Hearts are ordinary false Hearts ; Chusing Sin rather than Sufferings, and a short Life with eternal Death, before temporal Death and a
Crown of Glory : Such seeking to save a little, loses all ; and God readily hardens them to proceed to their own Destruction. How many, like Hazael, 2 Kings 8. 13, run to Excesses they never thought they were capable of ! Let Rulers and others read seriously, and weigh Prov. 1. 10. to 20. 2. Chr. 28. 6. to 17. Prov. 24. 11, 12. and Prov. 28. 10. and avoid what is bad, and follow what is good.
For me, I hope by God's Strength to join with Job, Chap. 13. 15. and the Psalmist, Psal. 22. 4. and 16. 7. and shall pray, as Psal. 74. 19. to 24. and Psal. 122. 6. to 9. and Luke 1. 74. 75,
and shall hope, as Psal. 94. 14, 15.
I do freely forgive all that directly or indirectly have been the
Cause of my being brought to this Place, first or last ; and I pray God forgive them. I pray God send Truth and Peace in these three Kingdoms ; and continue and increase the Glorious Light of the Gospel, and restrain the Spirit of Prophanity, Atheism, Superstition, Popery, and Persecution, and restore all
i74 Ufa Miejstern 'Erangactfong.
that have back-slidden from the Purity of their Life or Principles; and bless his whole People with all Blessings, spiritual and temporal, and put an End to their present Trials.
And I intreat all People to forgive me wherein I have offended, and concur with me to pray, That the great, good, and merciful Cod would sanctijie my present Lot. and for Jesus Christ his Sake pardon all my Sins, and receive me to his Eternal Glory.
It is suggested to me, That I have said nothing of the Royal Family ; and it remembers me, that before the Justices at my Trial about the Test, I said, That at my Death I would pray, That there should never want one of the Royal Family to be a Defender of the True, Ancient, Apostolick, Catholick, Protestant Faith; which I do now : And that GOD would enlighten and forgive all of them that are either luke-warm, or have shrunk from the Profession of it. And in all Events, I pray God may provide for the Security of his Church, that Antichrist, nor the
Gates of Hell may never prevail against it.
COLONEL RUM-BOLD.
T the same Place died Colonel Richard Rumbold, June 26. 1685. most of what occurred considerable in his Defence and Speech, you have already in the Business of the Assassination. Two or three
Passages more there are worth Remarks in the same, as Argu ments of his Sense and Courage. [For this Cause, he says, were every Hair of his Head and Beard a Life, he'd joyfully sacrifice 'em all. ] [That he was never Antimonarchical in his Principles, but for a King and Free Parliament ; the King having Power enough to make him great, and the People to make 'em happy. ] [That he died in the Defence of the just
Laws and Liberties of the Nations. ] [That none was markt by God above another ; for no Man came into the World with a Saddle on their Backs, nor others booted and spurr'd to ride upon 't. ] And being askt if he thought not his Sentence dread ful ? Answered, [He wisht he had a Limb for every Town in Christendom. ]
burgh,
Colonel Kumbolti,
175
The last Speech of Col. Richard Rumbold, at the Market-Cross at Edinburgh, with several Things
that passed at his Trial, 26 June,
At the same Place died Colonel Richard Rumbold, about Eleven of the Clock he was brought from the Castle of Edin
to the Justices Court, in a great Chair, on Men's Shoulders ; where at first he was asked some Questions, most of which he answered with Silence ; at last said, He humbly con ceived, it was not necessary for him to add to his own Accu sation, since he was not ignorant they had enough already to do his Business ; and therefore he did not design to fret his Conscience at that Time with Answering Questions. After which, his Libel being read, the Court proceeded in usual Manner ; first asking him, If he had any thing to say for him self before the Jury closed ? His Answer was He owned it all, saving that Part, of having designed the King's Death ; and desired all present, to believe the Words of a dying Man ; he never directly nor indirectly intended such a Villany ; that he abhorred the very Thoughts of it ; and that he blessed God he had that Reputation in the World, that he knew none that had the Impudence to ask him the Question ; and he detested the Thoughts of such an Action ; and he hoped all good People would believe him, which was the only Way he had to clear himself ; and he was sure that this Truth should be one Day made manifest to all Men.
He was again asked, If he had any Exception against the Jury ? He answered, No ; but wished them to do as God and their Consciences directed them. Then they withdrew, and returned their Verdict in half an Hour, and brought him in Guilty. The Sentence followed ; For him to be taken from that Place to the next Room, and from thence
to be drawn on a Hurdle, betwixt Two and Four of the Clock, to the Cross of Edinburgh, the Place of Execution, and there to be Hang'd, Drawn, and Quarter'd. He received his Sentence with an undaunted Courage and Chearfulness. Afterwards he was delivered into the Town-Magistrate's Hands ; they brought to him two of their Divines, and offered him their Assistance upon the Scaffold ; which he altogether refused, telling them,
1685.
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That if they had any good Wishes for him, he desired they would spend them in their own Closets, and leave him now to seek God in his own Way. He had several Offers of the same kind by others, which he put off in like Manner. He was most serious and fervent in Prayers the few hours he lived, (as the Centinels observed, who were present all the while. ) The Hour being come, he was brought to the Place of Execution, where he saluted the People on all Sides of the Scaffold, and after having refreshed himself with a Cordial out of his Pocket, he was sup ported by two Men, while he spoke to the People in these Words :
Gentlemen and Brethren, It is for all Men that come into the World once to die, and after Death to Judgment ; and since Death is a Debt that all of us must pay, it is but a Matter of small Moment what Way it be done ; and seeing the Lord is pleased in this Manner to take me to himself, I confess, some thing hard to Flesh and Blood, yet blessed be his Name, who hath made me not only willing, but thankful for his honouring me to lay down the Life he gave, for his Name ; in which, were every Hair in this Head and Beard of mine a Life, I should
joyfully sacrifice them for as do this and Providence having brought me hither, think most necessary to clear my self of some Aspersions laid on my Name and first, That should have had so horrid an Intention of destroying the King and his Brother.
[Here he repeated what he had said before to the Justices on this Subject. ]
It was also laid to my Charge, That was Antimonarchical.
It was ever my Thoughts, That Kingly Government was the best of all, justly executed mean, such as by our Ancient Laws that is, a King, and a Legal, Free-Chosen Parliament. The King having, as conceive, Power enough to make him Great the People also as much Property as to make them Happy they being, as were, contracted to one another. And who will deny me, that this was not the Just Constituted Govern ment of our nation How absurd then for Men of Sense to
maintain, That tho' the one Party of this Contract breaketh all Conditions, the other should be obliged to perform their Part No this Error contrary to the Law of God, the Law of Nations, and the Law of Reason. But as Pride hath been the
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Bait the Devil hath catched most by ever since the Creation, so it continues to this Day with us. Pride caused our first Parents to fall from the blessed Estate wherein they were created ; they aiming to be higher and wiser than God allowed, which brought an everlasting Curse on them and their Posterity. It was Pride caused God to drown the Old World. And it was Nimrod's Pride in building Babel, that caused that heavy Curse of Division of Tongues to be spread among us, as it is at this Day, One of the greatest Afflictions the Church of God groaneth under, that there should be so many Divisions during their Pilgrimage here ; but this is their Comfort that the Day draweth near, where, as there is but One Shepherd, there shall be but One Sheepfold. It was therefore in the Defence of this Party, in their Just Rights and Liberties, against Popery and Slavery —
[At which Words they beat the Drums :] To which he said ;
They need not trouble themselves, for he should say no more of his Mind on that Subject, since they were so disingenuous, as to interrupt a dying Man, only to assure the People, he adhered to the true Protestant Religion, detesting the Erroneous Opinions
of many that called themselves so ; and I die this Day in the Defence of the Ancient Laws and Liberties of these Nations : And though God, for Reasons best known to himself, hath not
seen it fit to honour us, as to make us the Instruments for the Deliverance of his People ; yet as I have lived, so I die in the Faith, that he will speedily arise for the Deliverance of his Church and People. And I desire of all you to prepare for this with
I may say, This is a deluded Generation, vailed with Ignorance, that tho' Popery and Slavery be riding in upon them, do not perceive it ; though I am sure there was no Man born
marked of God above another ; for none comes into the World with a Saddle on his Back, neither any booted and spurr'd to ride him ; not but that I am well satisfied, that God hath wisely ordered different Stations for Men in the World, as I have al ready said : Kings having as much Power as to make them
great, and the People as much Property as to make them happy. And to conclude, I shall only add my Wishes for the Salva tion of all Men, who were created for that End.
After ending these Words, he prayed most fervently near three Quarters of an Hour, freely forgiving all Men, even his
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greatest Enemies, begging most earnestly for the Deliverance of Sion from all her Persecutors, particularly praying for London, Edinburgh, and Dublin, from which the Streams run that rule
God's People in these three Nations. If
Being asked some Hours before his Execution, he thought not his sentence dreadful ? He answered, He wished he had a
Limb for every Town in Christendom.
A brief Account of the last speech of Mr. John King, at the Place of Execution at Edinburgh, on the 14th Day
ofAugust, 1679
Men and Brethren,
I do not doubt but that many that are Spectators here, have some other End, than to be edified by what they may see and hear in the last Words of One going to Eternity ; but if any one of you have Ears to hear, (which I nothing doubt but some of this great Gathering have) I desire your Ears and Attention, if the Lord shall help and permit me to speak to a few Things.
I Bless the Lord, since infinite Wisdom and holy Providence has so carved out my Lot to die after the Manner that I do, not unwillingly, neither by Force : It's true I could not do this of my self, Nature always having an Inclination to put the Evil Day far off, but through Grace I have been helped, and by this Grace yet hope I shall : 'Tis true, thro' Policy I might have shunned such a hard Sentence, if I had done some Things ; but though I could, I durst not, God knows, redeem my Life with the loss of my Integrity and Honesty. I bless the Lord, that since I have been apprehended and made a Prisoner, God hath very wonderfully upholden me, and mIade out that comfortable
Word, Fear not, be not dismayed,
strengthen thee,
Righteousness, Isaiah 42. 10. I thank the Lord he never yet gave me Leave so much as to have a Thought, much less to seek
am with thee,
I will uphold thee by the Right Hand
of
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after any Shift that might be in the least sinful ; I did always, and yet do judge it better to suffer Affliction with the People of God, than to enjoy the Pleasures of Sin for a Season, therefore I am come hither to lay down my Life. I bless the Lord I die not as a Fool dieth, though I acknowledge I have nothing to boast of in my self : Yea, I acknowledge I am a Sinner, and one of the chiefest that hath gone under the Name of a Professor. of Religion ; yea, among the unworthiest of those that have Preached the Gospel ; my Sins and Corruptions have been many, and have defiled me in all Things, and even in fol lowing and doing my Duty, I have not wanted my own sin ful Infirmities and Weaknesses, for that I might truly say I have no Righteousness of my own, all is evil, and like filthy Rags ; but blessed be God that there is a Saviour and an Ad vocate, Jesus Christ the Righteous, and I do believe that Jesus Christ is come into the World to save Sinners, of whom I am the chief, and that through Faith and his Righteousness I have obtained Mercy ; and that through him, and him alone, I desire and hope to have a happy and glorious Victory over Sin, Satan,
Hell, and Death ; and that I shall attain unto the Resurrection of the Just, and be made Partaker of Eternal Life. I know in whom I have believed, and that he is able to keep that which I have committed unto him against that Day. I have ac cording to my poor Capacity, Preached Salvation in his Name, and as I have Preached, so do I believe, and with all my Soul have commended and still do commend to all of you the Riches of his Grace, and Faith in his Name, as the alone and only Way whereby to come to be saved.
It may be many may think (but bless the Lord, without any solid Ground) that suffer as an Evil-doer, and as a busie Body in other Mens Matters but reckon not much upon that, hav ing the Testimony of my own Conscience for me. was the Lot of our Blessed Saviour himself, and also the Lot of many of his eminent, precious Servants and People, to suffer by the World as Evil-doers Yea, think have so good Ground not to be scar'd at such a Lot, that count my Non-such- Honour and Oh what am that should be honoured so, when so many Worthies have panted after the like, and have not come at My Soul rejoyceth in being brought into Conformity with my
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Blessed Lord, and Head, and so Blessed a Company in this WayandLot; and Idesire topray that I maybe tononeof you this Day upon this Account a Stone of stumbling, and a Rock of Offence ; and blessed is he that shall not be offended in Christ and his poor Followers and Members, because of their being condemned as Evil-doers by the World.
As for those Things for which Sentence of Death hath past against me, I bless the Lord my Conscience doth not condemn me, I have not been rebellious, nor do I judge it Rebellion for me to have endeavoured in my Capacity, what possibly I could for the born-down and ruined Interest of my Lord and Master,
and for the Relief of my poor Brethren afflicted and persecuted, not only in their Liberties, Priviledges, and Persons, but also in their Lives ; therefore it was that I joined with that poor Handful ; the Lord knows, who is the Searcher of Hearts, that neither my Design nor Practice was against his Majesty's Person and just Government, but I always studied to be loyal to lawful Authority in the Lord, and I thank God my Heart doth not condemn me of any Disloyalty ; I have been loyal, and I do recommend it to all to be obedient to higher Powers in the Lord.
I have been looked upon by some, and represented by others, to be of a divisive and factious Humour, and one that stirred up Division in the Church, but I am hopeful that they will all now give me their Charity, being within a little . to stand before my
Judge, and I pray the Lord forgive them that did so misrepre sent me ; but I thank the Lord whatever Man have said against me concerning this, that on the contrary I have often dissuaded from such Ways and Practices, as contrary to the Word of God, and of our Covenanted and Reformed Religion ; and as I ever abhorred Division and Faction in the Church, as that which tends to its utter Ruin, if the Lord prevent it not. So I would
in the Bowels of my Lord and Master, if such an one as I am may presume to persuade, and exhort both Ministers and Professors ; if there be any Consolation in Christ, if any Comfort of Love, if any Fellowship of the Spirit, if any Bowels and Mercies, that you be like minded, having the same Love, being of one Accord, of
one Mind ; in Lowliness of Mind, let each esteem others better than themselves, Phil. I. 12. Harmoniousness and Honesty in
the Things of God, can never enough be sought
after, and
Things that tend to the Prejudice and Hurt of Christ's Interest, can never enough be fled from and avoided.
And as I am come hither willingly to lay down my Taber nacle, so also I die in the Belief and Faith of the holy Scriptures, and in the Faith of the Apostles, and Primitive Christians, and Protestant Reformed Churches, and particularly the Church of Scotland, whereof I am a poor Member.
I shall but say a few Words —
First, All you that are profane, I would seriously exhort you,
that you return to the Lord by serious Repentance ; if you do, Iniquity shall not be your Ruin, if you do not, know that the -Day of the Lord's Vengeance is near and hastneth on ! Oh know for your Comfort, there is a Door of Mercy yet open, if you be not Despisers of the Day of Salvation. And you that
have been, and yet are, Reproachers and Persecutors of Godli ness, and of such as live Godly ; take heed, Oh take heed, sad will be your Day, when God arises to scatter his Enemies, if you repent not for your ungodly Deeds.
Secondly, All those who are taken up with their own private In terests, and if that go well, they care the less for the Interest of
Christ, take heed and be zealous, and repent, lest the Lord pass the Sentence, I will spew you out of my Mouth.
Thirdly, For the truly Godly, and such as are lamenting after the Lord, and are mourning for all the Abominations of this City, and are taking Pleasure in the very Rubbish and Stones
of Zion, be of good Courage, and cast not away your Confi dence. I dare not say anything to future Things, but surely the Lord has a handful that are precious to Him, to whom he will be gracious ; to these is a dark Night at present, how long it will last, the Lord knows ! Oh let not the sad Disasters, that his poor People meet with, though very astonishing, terrifre you ; beware of Snares that abound, cleave fast to your Re formed Religion, do not shift the Cross of Christ, if you be
called to better to suffer than sin, account the Reproaches of Christ greater Riches than all the Treasures of the World.
In the last place, let not my Death be grievous to any of you, hope will be more profitable both for you and me, and for the Church and Interest of God, than my Life could have been.
bless the Lord, can freely and frankly forgive all Men, even
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as I desire to be forgiven of God, pray for them that persecute you, bless them that curse you. As to the Cause of Christ, I bless the Lord I never had Cause, to this Day, to repent for anything I have suffered, or can now suffer for his Name. I thank the Lord who has shewed Mercy to such a vile a sinner as I am, and that ever he should advance me to so high a Dignity, as to be made a Minister of his blessed and everlasting Gospel; and that ever I should have a Seal set to my Ministry, upon the Hearts of some in several Places and Corners of this Land : The Lord visit Scotland with more and more faithful Pastors, and send a reviving Day unto the People of God ; in the mean Time be patient, be stedfast, unmoveable, always abounding in the Work of the Lord ; and live in Love and Peace one with another, and the Lord be with his poor afflicted, groaning People that yet remain.
Now I bid farewel to all my Friends and dear Relations : Fare well my poor Wife and Children, whom I leave in the good Hands of him who is better than seven Husbands, and who will be a Father to the Fatherless. Fare well all Creature
Comforts ; welcome Everlasting Life, Everlasting Glory, wel come Everlasting Love, Everlasting Praise : Bless the Lord, O my Soul, and all that is within me.
August 1\th, 1679, Tolbooth, Sic subscrib. King. circa horam septimam. John
A brief Account of the last Speech of Mr. John Kidd, at the Place of Execution at Edinburgh, on the 14th Day of August, 1679.
Right worthy and well beloved Spectators and Auditors.
Considering what bodily Distempers I have been exercised with, since I came out of the Torture, viz. scarce two Hours out of my naked Bed in one Day, it cannot be expected, that I should
'n a Case to say anything to purpose at this Juncture, es
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pecially seeing I am not as yet free of it ; however I cannot but Reverance the good Hand of God upon me, and desire with all
my Soul to bless him for this my present Lot.
It may be there are a great many here that judge my Lot
very sad and deplorable. I must confess Death it self is very terrible to Flesh and Blood, but as it is an Outlet to Sin, and an Inlet to Righteousness, it is the Christian's great and inex pressible Priviledge ; and give me Leave to say this, that there is something in a Christian's Condition that can never put him without the Reach of Insufferableness, even Shame, Death, and the Cross being included,
And then if there be Peace betwixt God and the Soul, nothing can damp Peace with God through our Lord Jesus Christ, this is a most supporting Ingredient in the bitterest Cup, and under the sharpest and fieriest Trial he can be exposed unto, this is my Mercy, that I have something to lay Claim unto, viz. The
Intimations of Pardon and Peace betwixt God and my Soul. And as concerning that for which I am condemned, I mag- nifie his Grace, that I never had the least Challenge for but on the contrary, judge my Honour, that ever was counted worthy to come upon the Stage upon such a Consideration; another
Thing that renders the most despicable Lot of the Christian, and mine sufferable, a felt and sensible Presence from the Lord, strengthening the Soul when most put to and could have this for my Allowance this Day, could be bold to say, O Death, where thy Sting? And could not but cry out Welcome to and all that follows upon grant the Lord from an Act of Soveraignty may come, and go as he pleases, but yet he will never forsake his People, and this a Cordial to me in the Case am now exposed unto.
Thirdly, The exercising and putting forth his Glorious Power,
able to transport the Soul of the Believer, and mine, above the Reach of all sublunary Difficulties, and therefore seeing have Hope to be kept up by this Power, would not have you to look upon my Lot, or any other that or may be in my Case, in the least deplorable, seeing we have Ground to believe, that in more or less he will perfect his Power and Strength in weakness.
Fourthly, That may come little nearer to the Purpose in
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Hand, I declare before you all, in the Sight of God, Angels, and Men, and in the Sight of that Son, and all that he has created, that I am a most miserable Sinner, in Regard of my original and actual Transgressions. I must confess, they are more in Number than the Hairs of my Head. They are gone up above my Head, and are past numbring; I cannot but say as Jacob said, I am less than the least of all God's Mercies, yet I must declare to the exalting of his Free Grace, That to me, who am the least of all Saints, in this Grace made known, and
that by a strong Hand, and I dare not but say, he has loved me, and washed me in his own Blood from all Iniquities, and
well is it for me this Day, That ever I heard or read that faith ful Saying, That Jesus Christ came into the World to save
Sinners, of whom I am chief.
Fifthly, I must also declare in his Sight, I am the most un-
worthiest that ever opened his Mouth to Preach the unsearch able Riches of Christ in the Gospel. Yea, the Sense of this made me altogether unwilling to fall about so great a Work, until, by the Importunity of some, whose Names are precious and savoury to me and many others, I was prevailed with to fall about
and yet am hopeful, not altogether without some Fruit and durst say without Vanity, never found so much of the Pre
sence of God upon my Spirit, as have found in Exercises of that Nature, tho' must still confess attended with inexpressible Weakness, and this the main Thing for which must lay down my Tabernacle this Day, viz. That did Preach Christ and the Gospel in several Places of this Nation for which bless him (as can) That ever such a poor obscure Person as am, have been thus Priviledged by him, for making Mention of his Grace as was able.
In the next Place, tho' to many die desired, yet know, to not few my Death not desired, and the rejoycing of my Heart, that die in the Faith of our Lord Jesus Christ, who has loved me, and given himself for me, and in the faith of the Prophets and Ap6stles, and in this Faith of theirs there not
a Name under Heaven by which Men can be saved, but the Name of Jesus, and in the Faith of the Doctrine and Worship of the Kirk of Scotland, as now established according to
the Word of God, Confession of Faith, Catechisms larger and
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shorter, and likewise I joinmyTestimonyagainst Popery, Perjury, Profanity, Heresie, and everything contrary to sound Doctrine. In the Close, as a dying Person, and as one who has obtained
Mercy of the Lord to be faithful, I would humbly leave it upon Godly Ministers to be faithful for their Lord and Master, and not to hold their Peace in such a day, when so many ways are
taken for injuring of him, his Name, Way, Sanctuary, Ordinances, Crown, and Kingdom, I hope there will be found a party in this Land, that will continue for him and his Matters, in all Hazards, and as Faithfulness is called for in Ministers, so Professors would concern themselves that they countenance not, nor abet
any thing inconsistent with former Principles and Practices. Let the Land consider,how neutral and indifferent we are grown in the Matters of God, even like Ephraim long ago, a Cake not turned.
As concerning that which is the Ground of my Death, viz. Preaching here and there in some Corners ; I bless my God, I have not the least Challenge for it ; and tho' those that con demned me are pleased to call such Preachings Rendezvouses of Rebellion, yet I must say this of them, they were so far from being reputed such in my Eyes, that if ever Christ had a People, or Party, wherein his Soul took Pleasure, I am bold to say, these Meetings were a great Part of them ; the Shining and Glory of God was eminently seen amongst these Meetings, the con
vincing Power and Authority of our Lord went out with his Servants in those blasphemously nick-nam'd Conventicles :
This, I say, without Reflection upon any. I have a Word to say farther, that God is calling Persons to Repentance, and to do their first Work : O that Scotland were a mourning Land, and that Reformation were our Practice, according as we are sworn in the Covenant.
Again, that Christians of Grace and Experience would study more straightness and Stability in this Day, when so many are turning to the Right Hand, and many to the Left ; he that endureth to the End shall be saved ; he hath appointed the
Kingdom for such as continue with him in his Temptations. Next, If ever you expect to have the Form of the House shewed you in all the Laws thereof, Goings-out-thereof, and'
Comings-in-thereof, then think it no Shame to take Shame to you for all that has been done : Sitting down on this Side
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Jordan, is like to be our Bane. Oh ! when shall we get up and run after him, till he brings us into the promised Land, let us up and after him with all our Heart, and never rest till he return.
I recommend my Wife and Young One to the Care and Faith fulness ofthe God ofAbraham, Isaac, and Jacob;the God that fed me to this Day, and who is the God of my Salvation,, their
God and my God, their Father and my Father. I am also hope ful, that Christian Friends and Relations will not be unmindful of them when I am gone.
Lastly, I do further bear my Testimony to the Cross of Christ, and bless him that ever he counted me worthy to appear for him in such a Lot as this : Glory to him that ever I heard tell of him, and that ever he fell upon such a Method of dealing with me as this ; and therefore let none that loves Christ and his Righteous Cause, be offended in me.
And as I have lived in the Faith of this, that the Three King doms are Married Lands, so I die in the Faith of that there will be a Resurrection of his Name, Word, Cause, and of all his Interest therein, tho' dare not determine the Time when, nor the Manner how, but leave all these Things to the infinitely wise God, who has done, and will do all Things well. Oh that he would return to this Land again, to repair our Breaches, and take away our Back-sliding, and appear for his Work. Oh that he would pass by Scotland once again, and make our Time
Time of Love. Come, Lord Jesus, come quickly. Himself hasten in his own Time and Way. The Lord my Light and Life, my J°y> mY Song, and my Salvation the God of his Chosen
be my Mercy this Day, and the inriching Comforts of the Holy Ghost keep up and carry me fair through, to the Glory of his Grace, the Edification of his People, and my own eternal
Advantage. Amen.
August 14th, 1679, Tolbooth, Sic subscrib.
ante horam septiman. JOhn KlDD. Thus, Reader, having given thee a faithful Account of the Behaviour and Dying-Speeches of the most Eminent Persons who
suffered in SCOTLAND, shall return again for London, where the Last Person of Quality that suffered, was the DUKE of MONMOUTH, whose Expedition and Sufferings, &*c. you have in the following Pages.
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JAMES
HE Last Person with whom we shall conclude this mournful Tragedy, and the Greatest in it is the late James Duke of Monmouth ; One indeed, who, if he had been a little less, might have been at this Time
One of the Greatest Men both in England and the World. By reason of some Passages in his Life, not so defensible, 'twas thought, at first, better to draw a Veil before that unfortunate Prince, and say nothing at all of him. But what Allowances are made for Custom and Education, God only knows. I remember a shrewd Answer given to an Objection of this Nature, Where said One, should he learn any better ? But however, where there has been any Time to think soberly of past Actions, or none of that Nature reiterated, Charity is oblig'd to judge favourably. And besides, the good West-Country-Men would be very angry if they should not find their Master that they loved so well, and suffered so much for, among the rest of these Noble Heroes. None can deny but he was a Great General, a Man of Courage and Conduct, and great Personal Valour, having signaliz'd him self both at Mons and Maestricht, so as to gain an high and just Reputation. He was all along true and firm to the Protestant In terest in and out of Parliament, tho' abhorring any base Way of promoting as well as his Friend my Lord Russel. This in tended as Character rather, or very short Compendium, than any History of his Life. He was all along the Peoples Darling, whose Hearts were entirely his by his Courtesie and Affability, as other Persons lost 'em by their Sourness and haughty Pride. After RusseFs Death he went into Flanders, whence had he prosecuted his Design, and gone, as 'tis said he intended, into the Emperor's Service, how many Lawrels might he have won, and how many more would now have been growing for him But his Fate was otherwise. — He came over into England, an exact Account of whose Enterprise another Place of this Book presents you as 'twas compiled by One present in all that Action. After the Defeat of his Army at Sedgmoor, he fled with my Lord Gray, who was first taken, and he himself a little after brought up to
DUKE OF MONMOUTH.
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London, and on his Attainder in Parliament, beheaded on Tower-Hill. 'Tis said, a certain Brave Old Officer, who then came over with him, and since with the Prince, offered with a small Party of Horse to have ventured through the Guards, and took him off the Scaffold. But they could not be got together ; his Time was come. Providence had designed other Things, that our Deliverance should be more just, and peaceable, and wonderful, and that the Glory thereof should be reserved for
their Sacred Majesties, King William and Queen Mary.
The Thing I shall in the next Place do, that I may leave out nothing material, relating to the Western Affair, is to insert the late Duke of Monmouth's Declaration, as it was taken from a Copy Printed in Holland in the Year 1685.
The Declaration of James Duke of Monmouth, and the Noblemen, Gentlemen, and others, now in Arms for the Defence and Vindication of the Protestant Re ligion, and the Laws, Rights, and Priviledges England.
As Government was originally instituted by God, and this or that Form of it chosen and submitted to by Men, for the Peace,
Happiness, and Security of the Governed, and not for the Pri vate Interest and Personal Greatness of those that Rule : So that Government hath always been esteemed the best, where the Supream Magistrates have been invested with all the Power and Prerogatives, that might capacitate them, not only to preserve the People from Violence and Oppression, but to promote their Prosperity ; and yet where nothing was to belong to them by the Rules of the Constitution, that might enable them to injure and oppress them, And it hath been the Glory of England above most other Nations, that the Prince had all intrusted with him that was necessary, either for the advancing the Welfare of the People, or for his own Protection in the Discharge of his Office ; and withal stood so limited and restrained by the Fundamental Terms of the Constitution, That without a Violation of his own Oath, as well as the Rules and Measures of the Government, he
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could do them no Hurt, or exercise any Act of Authority, but through the Administration of such Hands as stood obnoxious to be punished, in case they transgressed ; So that according to the Primitive Frame of the Government, the Prerogatives of the Crown, and the Priviledges of the Subject, are so far from justling one another, that the Rights reserved unto the People, tended to render the King Honourable and Great, and the Prerogatives settled on the Prince, were in Order to the Subjects Protection and Safety. But all humane Things being Subject to Perversion, as well as Decay, it hath been the Fate of the English Government to be often changed and wrested from what it was in the first Settlement and Institution. And we are particularly compelled to say, that all the Boundaries of the Government have of late been broken, and nothing left unattempted for turning our limi ted Monarchy into an absolute Tyranny. For such hath been the Transaction of Affairs within this Nation for several Years last past, that though the Protestant Religion and Liberties ofthe People were fenced and hedged about by as many Laws as the Wisdom ofMan could devise for their Preservation against Popery and Arbitrary Power, our Religion hath been all along counter mined by Popish Counsels, and our Priviledges ravished from us by Fraud and Violence. And more especially, the whole Course and Series of the Life of the D. of York, hath been but one con tinued Conspiracy against the Reformed Religion and the Rights of the Nation. For who ever considers his contriving the Burn ing of London, his instigating a Confederacy with France, and a War with Holland, his fomenting the Popish Plot, and encourag ing the Murther of Sir Ed. Godfrey to stifle it ; his charging Treason against Protestants, and suborning Witnesses to swear the Patriots of their Religion and Liberties out of their Lives, his hiring execrable Villains to assassinate the late Earl of Essex; and causing those others to be clandestinely cut off, in Hopes to conceal it ; his advising and procuring the Prorogation and Dis solution of Parliaments, in Order to prevent their looking into his Crimes, and that he might escape the Justice of the Nation ; such can imagine nothing so. black and horrid in itself, or so ruinous and destructive to Religion and the Kingdom which we may not expect from him.
The very Tyrannies, which he hath exercised since he snatched
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the Crown from his Brother's Head, do leave none under a Pos sibility of flattering themselves with Hopes of Safety, either in their Consciences, Persons, or Estates : For in Defiance of all the Laws and Statutes of the Realm, made for the Security of the Reformed Protestant Religion, he not only began his Reign with a bare faced avowing himself of the Romish Religion ; but hath called in Multitudes of Priests and Jesuits, for whom the Law makes it Treason to come into this Kingdom ; and hath im- powered them to exercise their idolatries. And by his being daily present at the Worship of the Mass, hath publickly assisted at the greatest Fopperies of their Superstition. Neither hath he
been more tender in trampling upon the Laws which concern our Properties, seeing in two Proclamations, whereof the one requires the collecting of the Customs, and the other the continuing that Part of the Excise which was to expire with the late King's Death ; he has violently, and against all the Law of the Land, broken in upon our Estates. Neither is it any Extenuation of his Tyranny, that he is countenanced in it by an extrajudicial Opinion of seven or eight suborned and forsworn Judges ; but rather declaring the Greatness and Extent of the Conspiracy against our Rights, and that there is no Means left for our Relief but by Force of Arms ; for advancing those to the Bench that were the Scandal of the Bar, and constituting those very Men to declare the Laws, who were accused and branded in Parlia ment for perverting them, we are precluded all Hopes of Justice in Westminster-Hall; and through packing together by false Returns, new illegal Charters, and other corrupt Means ; he doth at once deprive us of all Expectations of Succour, where our
Ancestors were wont to find it ; and Hopes to render that which ought to be the Peoples Fence against Tyranny, and the Con servator of their Liberties, the Means of subverting all our Laws, and of establishing of his Arbitrariness, and confirming our Thraldom. So that unless we could be contented to see the Reformed Protestant Religion, and such as profess extirpated Popish Superstition and Idolatry established, the Laws of the Land trampled under Foot the Liberties and Rights of the English People subverted and all that Sacred and Civil, or of Regard (amongst Men of Vertue and Piety) violated and un less we could be willing to be Slaves as well as Papists, and forget
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the Example of our Noble and Generous Ancestors, who con veyed our Priviledges to us at the Expence of their Blood and Treasure ; and withal be unmindful of our Duty to God, our Country and Posterity ; deaf to the Cries and Groans of our op pressed Friends, and be satisfied, not only to see them and our selves Imprisoned, Robbed, and Murthered, but the Protestant Interest throughout the whole World betrayed to France and
Rome; we are bound as Men and Christians, and that in Dis charge of our Duty to God and our Country, and for the Satis faction of the Protestant Nations round about us, to betake our selves to Arms. Which we take Heaven and Earth to Witness, we should not have done, had not the Malice ofour Enemies de prived us of all other Means of Redress ; and were not the Miseries that we already feel, and those which do further threaten us, worse than the Calamities of War. And it is not for any Personal Injuries, or Private Discontents, nor in Pursu ance of any corrupt Interest, that we take our Swords into our Hands, but for vindicating our Religion, Laws and Rights, and rescuing our Country from Ruin and Destruction, and for preserv ing our selves, Wives and Children from Bondage and Idolatry. Wherefore, before God, Angels, and Men, we stand acquitted from, and do charge upon our Enemies, all the Slaughter and Devastations that unavoidably accompany an intestine War.
Now therefore we do hereby Solemnly Declare and Proclaim War against J. D. of V. as a Murtherer, and an Assassinator of innocent Men, a Traitor to the Nation, and Tyrant over the People. And we would have none that appear under his Ban ner, to flatter themselves with Expectation of Forgiveness, it being our firm Resolution to prosecute him and his Adherents,
without giving way to Treaties or Accommodations, until we have brought him and them to undergo what the Rules of the Consti tution, and the Statutes of the Realm, as well as the Laws of Nature, Scripture, and Nations judge to be a Punishment due to the Enemies of God, Mankind, their Country, and all Things that are Honourable, Vertuous, and good.
And though we cannot avoid being sensible, that too many have, from Cowardice, Covetousness, and Ambition, co-operated to the subverting our Religion, and enslaving their Country ; yet we would have none from a Despair of finding Mercy, persevere
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in their Crimes, nor continue the Ruin of the Kingdom : For we exclude none from the Benefit of Repentance, that will join with us in retrieving what they have been accessory to the Loss of ; nor do we design Revenge upon any, but the Obstinate, and such as
shall be found at this Juncture yielding Aid and Assistance to the said J. D. of V.
And that we way both govern our selves in the Pursuit of this Glorious Cause, wherein we are engaged, and give Encourage ment to all that shall assist us in so Righteous and Necessary an Undertaking ; we do in the Presence of the Lord, who knows the Secrets of all Hearts, and is the Avenger of Deceit and Fals- hood, proclaim and publish what we aim at ; and for the obtain ing whereof, we have both determined to venture, and are ready to lay down our Lives. And tho' we are not come into the Field to introduce Anarchy and Confusion, or for laying aside any Part of the Old English Government ; yet our Purposes and Resolutions are, to reduce Things to that Temperament and Bal- lance, that future Rulers may remain able to do all the Good that can be either desired or expected from them, and it may not be in their Power to invade the Rights, and infringe the Liberties of the People.
And whereas our Religion, the most Valuable Thing we lay Claim unto, hath been shaken by unjust Laws, undermined by Popish Counsels, and is now in Danger to be subverted ; We
are therefore resolved, to spend our Blood for preserving it to our selves and Posterity ; nor will we lay down our Arms, till we see it established and secured beyond all Probability of being supplanted and overthrown, and until all the Penal Laws against Protestant Dissenters be repealed, and Legal Provision made against their being disturbed by Reason of their Consciences, and for their enjoying an equal Liberty with other Protestants.
And that the Meekness and Purity of our Principles, and the Moderation and Righteousness of our End, may appear unto all Men : We do declare, That we will not make War upon, or de stroy any for their Religion, how false and erroneous soever : So that the very Papists, provided they withdraw from the Tents of our Enemies, and be not found guilty of conspiring our Destruc tion, or Abettors of them that seek have nothing to fear or apprehend from us, except what may hinder their altering our
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Laws, and indangering our Persons in the Profession of the Re formed Doctrine, and Exercise of our Christian Worship.
Our Resolution in the next Place is, to maintain all the just Rights and Priviledges of Parliament, and to have Parliaments annually chosen and held, and not prorogued, dissolved, or dis continued within the Year, before Petitions be first
and Grievances redressed.
And seeing many of the Miseries, under which the Nation doth
groan, arise from displacing such out of the Number of Judges, as would not, for promoting Popish and Arbitrary Designs, wrest and misapply the Laws ; and from constituting corrupt and mercenary Men in their Rooms, on Purpose to stretch the Laws beyond the Reason and Intention of them, and to declare that for Law which is not : We can neither with Silence pass over the mentioning of them, nor should we have Peace in our selves, if we did not endeavour to prevent the like Mischief in Time to come. For by Reason of ill Men being advanced to the Bench, and holding their Places only durante bene-placito, many Per sons have been condemned in exorbitant Fines for no Crimes, or for very small ones : Many Statutes made for the Safety of the Subject, particularly the Habeas Corpus Act, have been wickedly eluded to the Oppression of the Innocent and Loyal Men. The Popish Lords that were impeached in Parliament,
for a most hellish Conspiracy, have, to the subverting the Rights of the House of Commons, and trampling on the Rights of the House ofLords, been discharged and set free. The imposing a Mayor and Sheriff upon the City of London by Fraud and
Violence, have been justified, and those who in Discharge of their Duty opposed illegally prosecuted, and arbitrarily punished. London, and other Cities and Corporations, have been robb'd of their Charters, upon unrighteous Judgments of pretended Forfeitures Sir Thomas Armstrong executed without being allowed the Benefit of a Trial Col. AIgernon Sidney condemned to die, upon the Deposition of one scanda lous Witness And that Loyal and Excellent Person, the late
William L. Russel, Murthered for alledged Crimes in Refer ence to which, all had been true, which was sworn against him, yet there was nothing which according to Law could have reached his Life. Upon the Considerations aforesaid, we further
answered,
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declare, that we will have Care taken for the future for debarring ignorant, scandalous, and mercenary Men from the Administra tion of Justice, and that the Judges shall hold their Places by the ancient Tenure of quamdiu se bene gesserint ; and to leave it to the Wisdom of a Parliament to settle some Way and Method for the Approbation of such as shall be advanced to the
Degree and Dignity of Judges.
And for as much as the Invasion made on the Rights ot
Cities, Burroughs, and Towns Corporate, by the Seisure of their Charters, whether by Surrender, or upon Pretence of Forfeiture, have been wholly Arbitrary and Illegal ; we likewise therefore declare, we will, to our utmost, endeavour to see them repos
sessed in what they formely had and could legally lay Claim to, and that we do esteem all Judgments given against them, and all Surrenders made by a corrupt and perjured Party amongst them, null and void in Law ; and do hold and declare their old
Charters, notwithstanding the new ones lately granted, to be good and valid ; and accordingly we do invite and incourage all honest Burgesses and Freemen to reassume the Rights and Priviledges, which by Vertue of the said old Charters belonged to their several and respective Corporations, and to deliver themselves from those late Parasites and Instruments of Tyranny
set-up to oppress them.
Moreover, for the restoring the Kingdom to its Primitive Con
dition of Freedom and Safety, we will have the Corporation and Militia Acts repealed, and all Out-la wries of Treason against any Person whatsoever, upon the late pretended Protestant Plot, reversed ; and also all other Out-lawries, Banishments, Warrants, Judgments, Imprisonments, and Injurious Proceedings against any other Persons, upon any of the Penal Statutes made against
Protestant Dissenters, made null and void. And we will have new Laws enacted for placing the Election of Sheriffs in the Free
holders of the several Counties, for settling the Militia in the several Shires, and for preventing all Military standing Forces,
«xcept what shall be raised and kept up by Authority and Con sent of Parliament.
And whereas several Gentlemen, and others, who have been
worthy and zealous Asserters of the Protestant
Laws of the Kingdom, are now in Custody in divers Places
Interest, and
3ianug 2Dufee of S^onmoutlj.
within the Realm, upon most unjust Accusations, Proceedings, and Judgments ; we do hereby further declare their said Imprisonments to be Illegal, and that in Case any
Violence shall be offered to them, or any of them, we will revenge it to the utmost upon such of our Enemies as shall fall into our Hands.
And whereas the said J. D. of Y. in Order to the expediting the Idolatrous and Bloody Designs of the Papists, the gratifying his own boundless Ambition after a Crown, and to hinder Inquiry into the Assassination of Arthur Earl of Effex, hath poisoned the late King, and thereby manifested his Ingratitude as well as Cruelty to the World, in murthering a Brother who had almost ruined himself to preserve and protect him from Punishment : We" do therefore further declare, That for the aforesaid Villanous and Unnatural Crime, and other his Crimes before mentioned, and in Pursuance of the Resolution of both
Houses of Parliament, who voted to revenge the King's Death, in Case he came to an untimely End, we will prosecute the said J. D. of Y. till we have brought him to suffer what the Law adjudged to be the Punishment of so execrable a Fact.
And in a more particular Maner, his Grace the Duke of Mon. mouth, being sensible of the Barbarous and Horrid Parricide committed upon his Father, doth resolve to pursue the said J. D. of Y. as a mortal and bloody Enemy, and will endeavour as well with his own Hand, as by the Assistance of his Friends and the Law, to have Justice executed upon them.
And the said James Duke of Monmouth, the new Head and Captain General of the Protestant Forces of this Kingdom, assembled for the End aforesaid, from the Generousness of his
own Nature, and the Love he bears to these Nations, whose Welfare and Settlement he infinitely prefers to whatsoever may concern himself, doth not at present insist upon his Title ; but leaves the Determination thereof to the Wisdom, Justice, and Authority of a Parliament legally chosen, and acting with Freedom : And in the mean Time doth profess and declare by all that is Sacred, that he will, in Conjunction with the People of England, imploy all the Abilities bestowed upon him by God and Nature, for the Re-establishment and Preservation of the Protestant Reformed Religion in these Kingdoms, and for res
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toring the Subjects of the same to a free Exercise thereof, in Opposition to Popery, and the consequences of Tyranny and Slavery. To the obtaining of which End, he doth hereby pro
mise and oblige himself to the People of England, to consent unto, and promote the passing into Laws all the Methods afore
said that may never more be in the Power of any single Person on the Throne, to deprive the Subjects of their Rights, or subvert the Fundamental Laws of the Government designed for their Preservation.
And whereas the Nobility, Gentry, and Commons of Scotland are now in Arms upon the like Motives and Inducements that we are, and in Prosecution of Ends agreable with ours We do therefore approve the Justice of their Cause, commend their Zeal and Courage, expecting their, and promising our Assistance,
for carrying on that Glorious Work we are jointly engaged in being obliged, for avoiding Tediousness, to omit the recounting many Oppressions under which the Kingdom hath groaned and the giving a Deduction of the several Steps that have been taken for introducing of Popery and Tyranny: We think fit thereof to signifie, both to our Countrymen and Foreigners, that we intend larger Testimony and Remonstrance of the Griev ances, Persecutions, Cruelties, and Tyrannies we have of late layn under and therein a more full and particular Account of the unparallell'd Crimes of the D. of Y.