No More Learning

In the opening
years of Akbar's reign, officers were ordinarily remunerated by
assignment, and a difficulty emerged which must always have been
latent in the system. An eastern autocrat was bound to be liberal,
if he was to retain the services of an adequate and competent staff;
and liberality was even more indispensable in the case of an autocracy
in the making, the position which Bairam Khan as regent for Akbar
had to face. It is no matter for surprise therefore that the cost of
establishment should have grown more quickly than the resources
of what was a relatively small empire, and that the Revenue Ministry
should have found itself unable to make assignments sufficient to
cover the salaries granted by the regent. The way in which the
difficulty was met was characteristic of the times. For the purpose
of allocating assignments the Ministry maintained registers, which
may be called “the Valuation of the Empire”, or more shortly, “the
Valuation”, showing the income which each local area might be
expected to yield, one year with another, to the assignee. When
orders for assignments could not be met in full, the figures in the
valuation were arbitrarily raised, so that the orders could be carried
out on paper, but the assignee would in fact be unable to realise
the income to which he was entitled. The inevitable result was dis-
satisfaction throughout the staff of the empire, and corruption inside
the Ministry
The original record having thus become worthless, Akbar in the
year 1566 ordered the preparation of a new valuation, which was
duly effected, but it went the way of the first, being corruptly
falsified; and by 1573 the dissatisfaction in the state service was such
that the emperor decided, with the concurrence, or perhaps at the
suggestion, of Raja Todar Mal, to pay salaries in cash, and to bring
practically the whole of northern India directly under the Revenue
Ministry. For this purpose the country was divided into circles, each
estimated to yield, when fully developed, a crore (karor) of dam
(250,000 rupees), and a staff of officials was posted to each circle
with instructions to press on agricultural development as quickly as
possible; the officer in charge of the circle was officially designated
'Amil, or 'Amalguzar, that is to say, Administrator, but popularly
he became known as Karori, a sobriquet derived from the nominal


## p. 462 (#500) ############################################

462 REVENUE SYSTEM OF THE MUGHUL EMPIRE
extent of his charge, and eventually this designation passed into the
official language. These arrangements lasted for five years. In 1579–
80 a new valuation was made, calculated on the precise data furnished
by the ten years' operation of Todar Mal's assessment rates, and the
practice of assignment again became general, though this fact is not
formally recorded in the chronicles. The reasons for the change are
matters for conjecture. The most probable view is that the intro-
duction of cash salaries was intended from the first as a temporary
measure, pending the time when data for a trustworthy valuation
should become available; but in any case the reversion to the practice
of assignment may have been hastened by the occurrence of grave
scandals in the revenue administration.
The large and sudden extension of direct assessment and collection
was obviously an enterprise requiring careful supervision. This re-
quirement was provided at the outset, for the initial measures were
planned by Raja Todar Mal, and executed by the staff which he
had chosen; but shortly afterwards he was called away for military
duty, and the charge of the Revenue Ministry devolved on Khvaja
Shah Mansur, who, it may be assumed, followed the usual practice
of the period, and replaced the existing staff by his own nominees.
A period of corruption and extortion ensued, which brought the
revenue administration into disrepute, and operated to restrict culti-
vation, and thereby reduce the financial resources of the empire,
which it had been hoped to increase. When, after the execution of
Shah Mansur for treason in 1581, Raja Todar Mal resumed effective
charge of the Ministry, he issued orders for the prevention of such
malpractices in future, and at the same time took drastic action
against the officials suspected of misconduct, calling them to account
for the sums they had embezzled or extorted, and employing the
traditional procedure, under which a suspect was detained in prison,
and flogged, or otherwise tortured, periodically, until a satisfactory
settlement was reached.
These processes dragged on for some years, but were at last brought
to a close by the intervention of Akbar, who appointed Amir Fath-
ullah Shirazi as an imperial commissioner (Amin-ul-mulk) to dispose
of the cases pending in the Revenue Ministry, and in effect to be at
its head, though Todar Mal was not formally superseded. The com-
missioner performed his duties effectively, and drew up proposals,
which were sanctioned by the emperor, for reforming the procedure
of the Ministry in its relations with the local staff. This measure,
introduced in 1585, practically completes the revenue history of the
reign, so far as it finds a place in the chronicles. The only important
change recorded in later years was the decision, taken in 1596, to bring
the provincial revenue officers, now designated Diwan, directly under
the orders of the Ministry, thus relieving the viceroy of responsibility
for revenue administration, and originating the administrative dyarchy


## p. 463 (#501) ############################################

AKBAR'S REGULATION SYSTEM
463
which persisted until the collapse of the empire, with revenue busi-
ness (diwani) conducted independently of the general administration
(faujdari).
The result of the period of experiment which covered the first half
of Akbar's reign was to provide a workable revenue system for
northern India; but the system was not applied to the outlying
portions of the empire, each of which was treated as the local circum-
stances required. The standard, or "regulation", system may be
described as follows. The basis of the state's claim on the peasant
was still one-third of the produce, but the actual demand was made
in the form of a sum of money, varying with the locality and with
the crop, on each unit of area sown in each season. The bulk of
northern India was assigned, and the detailed conduct of assessment
and collection was in the hands of the assignees, who, however, were
bound by the sanctioned schedules of assessment rates. The area
reserved for the treasury was divided into circles, each in charge of a
karori or collector, who was under the orders of the provincial diwan,
himself responsible, at first to the viceroy, but afterwards directly
to the Revenue Ministry. The collector was required to deal with
established cultivation strictly in accordance with the regulation
system; but he was under constant pressure to increase the revenue
yielded by his circle by the two traditional processes, extension of
cultivation and improvement in the class of crops; and, in order to
attain these objects, he was allowed a considerable degree of latitude.
Thus he was authorised to reduce the standard rates on the more
remunerative crops, when this was necessary in order to secure an
increase in the area under them; he could make temporary reductions
in the schedules of rates in case of land which had gone out of cultiva-
tion, so as to stimulate its reclamation; for extension of tillage in
waste land he could agree to almost whatever terms the peasants
offered; and when the village headmen exerted themselves success-
fully with this object, he could allow them a substantial commission
by way of reward. When the assessments fell due, the peasants
were encouraged to bring their revenue personally to the local
treasury, though collecting agents were also employed in the villages;
and, speaking generally, it may be said that the distinctive feature
of the system was the direct relationship which it established between
the collector and the individual peasant, who was to be treated as
an independent unit, encouraged to increase production, and assisted
with loans for that purpose, but held firmly to the engagements into
which he had entered.
It will be obvious that the success or failure of this system must
have depended entirely on the quality of the administration. The
amount of detailed work, to be accomplished season by season under
the strict time limit imposed by agricultural conditions, was very
great; opportunities for extortion and oppression of individuals were


## p. 464 (#502) ############################################

464
REVENUE SYSTEM OF THE MUGHUL EMPIRE
numerous; and if there was dishonesty or inefficiency at the centre,
the system must soon have broken down. There is no record of a
collapse, or of a recurrence of scandals like those which occurred
before the year 1581; but it must be borne in mind that our informa-
tion regarding the closing years of the reign is much less detailed than
for the earlier period. The most probable view is that, while the system
worked reasonably well under Akbar, it disappeared under his suc-
cessor, but definite evidence on this question is wanting.
This regulation system extended, broadly speaking, to the plains
of northern India, excluding the areas left in the hands of the Hindu
chiefs, that is to say, to the provinces of Multan, Lahore, Delhi
(excluding the Kumaun hills), Agra, Allahabad, and the bulk of Bihar;
but the southern parts of the two last-named provinces, bordering on
the unadministered region known as Gondwana, were excluded from
its operations, as was the hill-country lying between Bihar and
Bengal. The system was in force also in those parts of Ajmer which
were not left to the chiefs, and it is said to have been introduced in
Malwa, but the records regarding this province are obscure; the
eastern portion, bordering on Gondwana, and the western portion,
bordering on Ajmer, were left to chiefs, while apparently some
arrangements more simple than the regulation system were in force
over a large part of the remainder of the province.
In the outlying provinces, local practices were ordinarily continued.
In the northern mountains Kashmir, Kabul and Qandahar-these
practices were diversified, and too complex to be summarised in a
few words; here as elsewhere, the basic idea was to take a share of
the produce, but the share was ordinarily calculated by methods
which gave an approximation to the system of measurement. In
Sind one-third of the produce was claimed, and the demand was
assessed by sharing. The records regarding Gujarat are conflicting,
but can be interpreted on the hypothesis that measurement was prac-
tised for a time, and then superseded by assessment on the village as
a unit made with the headmen, or possibly with farmers. In Berar
and (probably) Khandesh such village assessments were the rule,
and the same statement holds good of Bengal (including Orissa);
contemporary authorities lend no support to the legend which was
current at the end of the eighteenth century that Todar Mal made
a detailed assessment on the individual peasants of Bengal. In most
of these provinces large areas were left in the hands of chiefs, and
thus were not assessed by the Revenue Ministry, or available for
assignment.
Precise information is wanting regarding the fiscal relations sub-
sisting between Akbar and those chiefs who retained jurisdiction
over their domains. It is possible that revenue was claimed, at least
from some of them, in the form of a stipulated annual tribute, as
had been the practice at earlier periods; but the obscure records


## p. 465 (#503) ############################################

GRANTS OF REVENUE
465
which alone are available for the territories of the more important
chiefs can also be interpreted on the theory that the emperor claimed
nothing beyond loyal service, including of course the periodical
presents which etiquette required, and that the Revenue Ministry
recorded a chief's territory as his assignment, valued at some arbitrary
figure for the formal completion of its records.
Before passing to the reign of Jahangir a few words may be said
regarding the practice of alienating revenue in grants made by way
of charity or favour. Such alienation was traditional. In Akbar's
time grants were officially described by the Turki name suyurghal,
but in the ordinary literature they appear as milk (domain), or
madad-i-ma'ash (assistance to livelihood), terms which are not dis-
tinguishable in practice. The usual form of grant was an are of
stated size, which at first seems to have consisted of land already
cultivated. Akbar made it a rule that one-half of the grant should
ordinarily be waste land, so that while the grantee could forthwith
collect the revenue due from the peasants on the moiety under
cultivation, he had to exert himself to bring the remainder of the
land under the plough in order to obtain the full benefit of the
emperor's liberality. The grants were professedly charitable, and, in
some cases at least, the formal document recited that the recipient
had no other means of livelihood, but in practice this limitation was
not strictly observed; they were made sometimes for the life of the
grantee, sometimes for two generations, and sometimes for an in-
definite term; but the records show that they could be resumed or
revised at any time at the discretion of the administration.
The business connected with these grants was transacted, not in
the Revenue Ministry, but in a separate department, which was
presided over by the Sadr, a high officer charged with supervision
of the administration of Islamic law. The Sadr exercised very exten-
sive powers, subject of course to the emperor's personal intervention;
and in practice the history of the office is one of profuse and some-
times corrupt liberality, punctuated by spasms of vigorous retrench-
ment. The tenure of a grant was thus insecure. A grantee might
find himself deprived of some or all the land he held as the result
of a change of policy, or of personnel; and on occasion he might be
affected by a general order like that which was issued shortly after
the year 1595, summarily reducing by one-half all the grants existing
in the province of Gujarat. On the other hand, influence and bribery
might secure undisturbed possession, or the retention of land in excess
of what had been granted; and such accounts as have survived of the
working of the department indicate a thoroughly inefficient and
corrupt administration. Some idea of the importance of these grants
can be formed from the fact that in the statistics included in the
Ain-i-Aktari the grants in the five northern provinces, from Lahore
to Allahabad, amount to about 312 per cent. of the total revenue.
30


## p. 466 (#504) ############################################

466 REVENUE SYSTEM OF THE MUGHUL EMPIRE
Contemporary authorities furnish very little information regarding
the revenue system which was in operation under Jahangir, but the
general slackness and inefficiency which characterised the greater
part of his reign may safely be assumed to have left their mark on
a department which, as has been said above, depended for success
entirely on the quality of the administration, and this inference is
borne out by the fact that the income from the reserved areas fell
off seriously and progressively, so that, towards the close of the reign,
the accumulations in the treasury were being drawn on to meet
current expenditure. The most probable view is that Akbar's regula-
tion system was discarded during this reign, and replaced by village
assessments, made with the headmen or with farmers as circumstances
inight permit; and the silence of the chronicles is consistent with the
hypothesis that this change was not made formally or deliberately,
but came about gradually as the vigour of the administration declined.
The great bulk of the revenue continued to be assigned to officers
in the state service, and there are some indications that in practice
assignees now enjoyed a free hand in the management of their
holdings, so long at least as complaints did not attract the emperor's
personal attention. The system of managing assignments was not
uniform, for, while some officers assessed and collected the revenue
through a salaried staff, others handed the business over to specula-
tive farmers. The instability which characterised the administration
in general was particularly noteworthy in this branch. Assignments
were changed so frequently as to make it dangerous for ordinary
holders to pursue a constructive policy of development, or do any-
thing beyond extracting as much money as was possible; and there
is evidence that in some parts of the country the practice had grown
up of collecting one or more instalments of revenue in advance as a
sort of insurance against loss in the probable event of a sudden
transfer. Judging from the descriptions of foreign observers, among
others William Hawkins, the first Englishman known to have held
a Mughul assignment, the Revenue Ministry at this period must
have been a hotbed of intrigue and corruption, with the staff disposed
to reserve the most productive, or most easily managed, areas, but
willing to assign them for sufficient consideration, and with actual
or prospective assignees struggling to obtain, and to keep, whatever
suited them best, and to get rid of, or avoid, assignments which had
already been squeezed dry. The effect of these conditions must have
been to nullify any impetus that may have existed towards agricul-
tural development, and it is probable that the decline which occurred
in the receipts of the treasury was not due solely to embezzlement or
inefficiency, but resulted in part from an actual fall in agricultural
production.
The only definite change in practice recorded in this reign was
the introduction of the altamgha grant, a form of tenure which was


## p. 467 (#505) ############################################

THE REIGNS OF JAHANGIR AND SHAH JAHAN
467
already known in Central Asia but had not previously existed in
India. A deserving officer could hope to receive a grant under this
tenure of the village or pargana in which he was born, with the
promise that the grant, once made, should not be altered or resumed.
During the seventeenth century such grants appear to have been
made very rarely, but the institution is of historical interest for two
reasons. In the first place, it is the nearest approach to landowner-
ship which has been traced during the Mughul period; ordinary
grants were, as has been said above, liable to resumption or variation
at any time in the ordinary course of administration, but an altamgha
could be annulled only by the final authority of the emperor, or,
as modern jurists might say, by an Act of State. In the second place,
during the eighteenth century the original limitations on the tenure
came to be ignored, and the altamgha grants which were then made
profusely were subsequently recognised by the British government
as conferring a perpetual and transferable right to hold the land free
of revenue, the most complete form of landownership now existing
in the country
The lack of contemporary information regarding Jahangir's revenue
administration continues during the reign of his successor. It is
known that Shah Jahan reorganised the finances of the empire, and
provided that sufficient areas should be reserved for the treasury to
yield a recurring surplus after ordinary expenditure had been covered.
It is known also that he devoted his personal attention to finance,
and that he gave liberal rewards to collectors who had been successful
in working up the revenue of their circles. Further, it is recorded
that he issued general orders on the revenue system, but the text of
these has not been found, and the extant description of them is too
vague and eulogistic to be of any value to the historian. The nature
of the system favoured by him can, however, be inferred from docu-
ments of the early years of Aurangzib, which will be noticed below;
briefly, it may be said that the general rule was to assess the village
through the headmen at a sum calculated to yield the equivalent
of from one-third to one-half of the produce, and that this rule applied,
at least formally, to assigned as well as reserved areas. Assignment
continued to be the prevalent practice, and in 1647, the twentieth
year of the reign, revenue aggregating 190 millions of rupees was
assigned, while thirty millions were reserved for the treasury. No
records have survived to show how these figures were calculated, but
the most probable view is that the valuation of the empire had been
kept up to date in the Ministry, so that general re-valuations, such as
had been made under Akbar, were no longer required, the figures
for each local area being revised from time to time in the light of
recent experience.
In only one region of the empire do we know what was actually
done in the course of this reign. The Deccan provinces which were


## p. 468 (#506) ############################################

408
REVENUE SYSTEM OF THE MUGHUL EMPIRE
organised after the conquest of Ahmadnagar were found to be in a
deplorable condition. They had suffered heavily in the terrible famine
of 1630-32, and the war of conquest had practically completed their
economic ruin, so that twenty years later the revenue accruing from
them was still insufficient to meet the expense of their administration,
During prince Aurangzib's second viceroyalty of the Deccan, which
began in the year 1652, a complete reorganisation of the revenue
system of these provinces was undertaken by an officer named
Murshid Quli Khan, who was appointed diwan of Daulatabad and
Telingana, and subsequently placed in charge also of Berar and
Khandesh
As the result of his work, three methods of assessment emerged in
this region. For some areas, presumably the tracts where agriculture
was in a primitive stage, he retained the plough-rents which were
traditional in the locality, the peasant paying a fixed annual sum
for each plough and team, and being free to cultivate as much land
as he chose in whatever way he found convenient. Elsewhere the
diwan introduced the two familiar systems sharing and measure-
ment-side by side, and it is probable that the peasants were allowed
the choice between them. The system of sharing adopted was of a
type well known in other Islamic countries but hitherto unfamiliar
in Muslim India. The share claimed was not uniform, but varied
with the nature of the crop and with the source of water; thus half
the produce was claimed for crops depending on the rains, one-third
for grain irrigated from wells, and from one-fourth to one-ninth for
the various high-grade crops such as sugarcane or poppy. Under
measurement, on the other hand, the assessment rates, which were
fixed in cash, were based on a uniform claim to one-fourth of the
produce, a distinctly low figure when judged by the standard of the
times. The lenient assessment was accompanied by active measures
to re-people and reorganise the ruined villages, and capital was
advanced when required, with the result that prosperity was for the
time being restored.
It does not appear that Murshid Quli Khan's achievements in
the Deccan had any reaction on the revenue administration in the
north. The system which prevailed there in the first few years of
Aurangzib's reign can be studied in the general orders issued under
his authority between 1665 and 1669, which describe the current
practice, and indicate that it was then no novelty, but had prevailed
long enough for the development of serious abuses. In certain,
unspecified, tracts where the peasants were exceptionally poor,
assessment was made by sharing, at rates varying from one-third
to one-half the produce, the standard recognised throughout the orders;
but as a rule the assessment was made annually in cash on the
village as a unit. At the beginning of each year the assessor
estimated the productivity of the village, having regard to recent
|


## p. 469 (#507) ############################################

AURANGZIB'S REVENUE SYSTEM
469
experience and to the standard figures recognised in the department,
apparently the figures for some particular year which had been
selected as being normal or typical. Using these data, the assessor
proposed to the headmen a lump sum to be paid for the year in the
instalments usual in the locality. The headmen could refuse the
proposed assessment, in which case the revenue was determined,
either by sharing or by measurement, on the season's crops; but it
must be borne in mind that these latter processes involved the
instrusion into the village of a measuring, or estimating, party, the
expense of which fell on the peasants, and which could be used effec-
tively to punish recalcitrants, so that in practice the assessor was in a
very strong position in his dealings with the headmen, and refusal of
his proposals was probably rare. The best safeguard for the village
lay in secrecy, so that the assessor should not be in a position to make
an accurate estimate of its production. Various methods of concealing
the facts appear in the later records as old-established practices; and
it may reasonably be said that the well-known reluctance of the
northern peasants to disclose their affairs to revenue officials has its
roots in the system of village assessments.
The duty of the revenue officials was not confined, however, to
ascertaining the yield of a village : they were required to stimulate
efforts for improving it. Peasants were to be urged and encouraged
to work their hardest; advances of capital and other favours were to
be given to those who did so; the recalcitrant were to be threatened
and flogged. Comparing this system with that which had been
employed under Akbar, three main differences emerge. In the first
place, the standard of assessment had been raised; the former average
of one-third had now become the minimum, while as much as one-
half of the produce might be taken. In view of the financial position,
it is probable that the maximum tended to become the standard,
and that it was during this period that the rule of claiming one-half
which was familiar throughout the eighteenth century, became
established over the greater part of northern India. In the second
place, the individual peasant was relieved from the charges, and the
possible exactions, incidental to the detailed measurements and
assessments of Akbar's time, and was left almost entirely in the hands
of the village headmen. In the third place, the pressure on the head-
men, and through them on the peasants, to pay the highest possible
revenue had undoubtedly increased; the standard of the demand
had been raised, but the actual claim tended to be the utmost sum
that the village could be made to pay. The traditional veneration
of the name of Todar Mal must be explained, not merely by the
fact that his administration was in itself equitable, but also by the
period of increased severity which followed it, so that the reign of
Akbar, viewed through the hardships of later times, came to bear
the aspect of a golden age.


## p. 470 (#508) ############################################

470
REVENUE SYSTEM OF THE MUGHUL EMPIRE
In the authorities relating to northern India, the practice of
assessing villages as units first becomes prominent in the reign of
Aurangzib, but it would be a mistake to regard it as an innovation.
The most probable view, based on stray hints and casual expressions
in a literature which is far from complete, is that village assessment
was already practised before the Muslim conquest, and that it never
entirely disappeared. In the fourteenth century, and again in the
sixteenth, the state for a time entered into direct relations with
individual peasants, but probably village assessments were the rule
in the thirteenth and fifteenth, as they certainly were in the seven-
teenth and eighteenth. In an extensive kingdom assessment on
individuals could be carried out effectively only by a strong, wise,
and vigorous administration : in times when these qualities were not
available, the line of least resistance was to deal with villages as units.
It has been said above that Aurangzib's orders indicate the existence
of serious abuses. Apart from the ordinary incidents of unauthorised
cesses, levies and other exactions by local officers, the chief abuses
were two, one in the revenue office, the other in the village. Under
pressure to increase the revenue, the practice had grown up of
making sanguine assessments, more than could in fact be realised;
then, as the year progressed, reports would come in of injury to the
crops from drought, frost, hail and other calamities, injuries which
involved a reduction in the assessments originally made. The Revenue
Ministry considered, not unreasonably, that many of the calamities
reported were fictitious, devised in order to get the local officials out
of the difficulty caused by the original over-assessment, and stringent
orders were issued to ensure that the controlling officers should be
supplied with adequate information, and should closely scrutinise
all reports of the kind. The effect of these orders is matter for con-
jecture, but the necessity for their issue is significant of the pressure
which had been exerted to bring assessments up to the highest possi-
ble figure.
The other abuse was oppression of the weaker peasants by the
village headmen, who had to distribute the amount of the assessment
over individuals. The method of distribution in each village was
determined by local custom, but manipulation was always possible
in practice, and the Ministry suspected, again not unreasonably,
that headmen were favouring themselves and their friends, to the
prejudice of the peasants outside their circle. Records of the early
British period show that something of the sort was in fact an inevitable
incident of the system, not in all villages, but in some : the extent of
the evil at any particular period cannot be determined with pre-
cision; but its existence has to be borne in mind in any attempt to
estimate the relative advantages of the different systems of assessment.
In actual practice, direct dealing with individuals was probably on
the whole favourable to the weaker peasants, and unpopular with


## p. 471 (#509) ############################################

DEFECTS OF THE SYSTEM
471
the stronger, who could be made to pay their full share; village
assessment was doubtless an equitable system where a village con-
sisted of a homogeneous body of peasants, but where cliques or factioris
existed, the weak sometimes had to pay for the strong.
A distinctive feature of the orders issued by Aurangzib's Ministry
in 1668 was the stress laid on compliance with the principles and
traditions of Islamic law. The same attitude had been adopted by
Firuz Tughluq in the second half of the fourteenth century, but the
general practice in India had been to treat the revenue administra-
tion as a secular matter, lying outside the province of ecclesiastical
jurists. The practical effect of these orders was not, however, great.
The fundamental features of the existing revenue system were, as
has been said above, in accordance with the canons of Islamic law;
and Aurangzib's orders consist mainly of a digest of rulings on
questions affecting individual peasants which might come before
revenue officers for decision-questions relating to inheritance and
transfer of holdings, and the like. Their interest at the present day
lies in the formal recognition of the fact that a peasant had a claim
to retain his holding, and transmit it to heirs, purchasers, or mort-
gagees, subject always to the primary condition that the revenue
due from the holding was paid. The silence of these orders regarding
ejectment is noteworthy, but can be explained by the fact that at
this time the administration was not in a position to pick and choose
the most efficient cultivators; the great need of the period was to
keep peasants at work in sufficient numbers.
The detailed provisions in Aurangzib's orders leave no room for
doubt that in the opening decade of his reign the administration was
already seriously concerned about the scarcity of peasants and their
readiness to abscond, topics which do not emerge in the literature
of Akbar's time. They thus confirm in the essential points the descrip-
tion of the agrarian situation given by the French physician, François
Bernier, whose experience was gained during this period. His
observations, made during eight years' residence at the Mughul
court, led him to the conclusion that agriculture was declining in
consequence of the "execrable tyranny" which the peasants were
experiencing at the hands of officials, farmers, and assignees alike;
and that many of them were either absconding to other regions,
especially the domains of the chiefs, where conditions were more
tolerable, or were abandoning the land in order to work as servants
in the towns or with the army. It may be taken therefore as an
established fact that by this time the danger foreseen by the early
Islamic jurists had become a reality; that agricultural production
was being diminished by the excessive burden laid upon the peasants'
shoulders; and that the efforts of the administration to increase the
revenue were in fact leading in the direction of a progressive decline.
The system of annual village assessments which has been described


## p. 472 (#510) ############################################

472 REVENUE SYSTEM OF THE MUGHUL EMPIRE
above persisted up to the end of the Muslim period, and was adopted
just at first by the British administration in northern India. Nothing
further need be said therefore regarding the assessment of the reve-
nue: the historical interest of the remainder of the period lies in the
changes which took place among the intermediaries, and the trans-
formation of a heterogeneous mass of chiefs, farmers, and grantees
into a class which in the British period was to become a homogeneous
body of landholders. The main factors in this change were the decline
in the practice of assignment, the extension of farming, and the
strengthening of the position of the chiefs.
The practice of assignment continued in operation throughout the
reign of Aurangzib, but early in the eighteenth century it lost the
popularity which it had hitherto enjoyed, and there are some indica-
tions that the officers of the empire preferred to be paid in cash by
the treasury, depleted as it was, an arrangement which had formerly
been regarded as implying something like a slur on the recipient.
Three factors can be distinguished as contributing to this result, but
they are in fact merely different aspects of the collapse of the Mughul
empire. In the first place, the progressive decline in agriculture
necessarily resulted in a progressive loss of revenue, so that it became
increasingly difficult for an assignee to realise his promised and
expected income. In the second place, as has been explained in an
earlier chapter, the emperor had been forced to grant the Marathas
a share (known as chauth)1 of the revenue of the Deccan provinces;
and this first charge on the declining produce, extended as it was to
other regions, left so much less for the assignee. In the third place,
the emperor was no longer able to guarantee the peaceable enjoy-
ment of an assignment, so that questions of possession had passed
from the forum of administration, and had to be decided by force
of arms. The decay of the system of assignment was therefore
inevitable.
The change may be looked at in another light. From the time of
Akbar onwards, the service of the state had been the only possible
career for men of talent, energy and ambition; and to such men it
offered ample or even extravagant rewards. It is true that they could
not hope to found wealthy families, because on their death their
accumulations ordinarily reverted to the state; but, if successful
themselves, they could be sure of obtaining for their sons and grand-
sons a good start in the same career, and, given the necessary per-
sonal qualifications, one generation might follow another in positions
of power and affluence. In the eighteenth century, the service of a
decaying empire ceased to attract, while a new avenue was opened
for ambition, an avenue which led in the direction of kingship, and
the revenue farm was one of the first stages on the road; it was now
better to be a farmer than an assignee.
1 See pp. 273 and 392 n. 1.


## p. 473 (#511) ############################################

FARMING OF THE REVENUE
473
It is uncertain when the Revenue Ministry adopted the practice
of farming out the areas reserved for the treasury. Possibly this
expedient dates in some regions from the closing years of Shah
Jahan, but in any case its main development must be attributed to
the reigns of Aurangzib and his successors. In Bengal, in particular,
farms came into existence of a type hitherto unfamiliar in northern
India. Assignments in this province were unpopular among the
northern officers, so that an unusually large proportion of it was
reserved for the treasury; and a practice grew up under which the
collectors in the reserved areas undertook to pay a definite sum of
revenue for their circles instead of accounting for the money actually
received from the peasants. The sum to be paid for such a farm was
not ordinarily varied from year to year, and came by degrees to be
regarded as fixed; and the collector-farmers retained their circles
indefinitely, and were allowed to transmit them to their heirs, so
long of course as the revenue was duly paid. In this way, their
position came to be indistinguishable from that of the existing
chiefs, and the two classes were eventually described locally by a
single name, that of landholder (zamindar), a term which in the
precise official language of the north had been applied to the latter
only.
These Bengal landholders were not, however, allowed to retain
the entire profit resulting from the economic recovery which followed
on the establishment of Dutch and British trade in this region after
the middle of the seventeenth century. The revenue due from them
was not formally enhanced, but it was supplemented from time to
time by the imposition of cesses and other additional demands,
amounting in the aggregate to an enhancement not far short of the
whole sum originally payable. It was in this way that the situation
developed which was found by the first English administrators in
Bengal-the bulk of the country held by a relatively small number of
landholders, who enjoyed practical freedom in their relations with
the peasants, and paid to the state dues which were in fact adjustable
at its discretion, but by methods which are not known to have been
practised elsewhere in Mughul India.
In the north large farms, held for an indefinite term, emerged
during the eighteenth century; and perhaps no other arrangement
was possible, when the revenue administration had ceased to be
effective, and assignments had lost their attractions. As was the case
in Bengal, these farms tended to be transmitted by inheritance, and
the annual payments tended to be repeated from year to year; but
the peculiar feature of Bengal-fixed basic payments, supplemented
by adjustable cesses—is not disclosed in the northern records, and
the most probable view is that in this region both parties regarded
the amount to be paid as variable, to be increased or reduced as
circumstances might permit, while the farmer looked forward to a


## p. 474 (#512) ############################################

474
REVENUE SYSTEM OF THE MUGHUL EMPIRE
time when he might be strong enough to refuse payment altogether,
and thereby establish himself as in fact an independent ruler.
Meanwhile, other independent, or practically independent, rulers
were emerging. As has been said above, the Hindu chiefs who were
included in the empire were men with traditional claims to sove-
reignty; and their traditional policy was to assert those claims when-
ever a suitable opportunity offered. This condition was fulfilled in
the eighteenth century; and while the old families were busily
engaged in strengthening their position, and were seeking to enlarge
their domains, sometimes by force, and sometimes by taking farms
of adjoining territory, adventurers and soldiers of fortune were pur-
suing a similar course, using as a base of operations any local influence
they might possess, as grantees or otherwise. We thus have various
classes-chiefs and farmers, adventurers and grantees—all following
the same road. For all classes alike the essential thing was to establish
so much authority over a local area that the peasants should be willing
to pay revenue in return for some measure of that protection which
the empire could no longer provide. Authority could be established
only with the aid of force, and successful force tended always to
enlarge the area of its operation.
The result of these tendencies was to produce the conditions which
prevailed when, at the opening of the nineteenth century, the country
which now forms the bulk of the United Provinces came under
British jurisdiction, and was found to be parcelled out in what were
then called taluqas (Arabic, taʻalluqa), or “dependencies", claimed
by various titles, if that term can be applied in such a situation, but
all resting on the basis of possession, maintained in the last resort
by force. Each holder of a dependency claimed to collect the revenue
from the peasants under his power, and each admitted liability to
pay a portion of his receipts to any superior authority strong enough
to insist on payment, the amount being a matter either for negotiation
or for determination by the will of the stronger party. The peasants,
on their side, recognised liability to pay revenue, ordinarily at the
rate of one-half of the produce, and were prepared to pay it to who-
ever was in a position to take it. The actual sum to be paid by the
peasants was usually fixed year by year by what may be called a
process of bargaining. The holder of a dependency could enforce
his views by the threat of detailed assessment: the peasants could
rarely adopt an attitude of frank opposition, but in the circumstances
of the time they could hope to mitigate the burden by concealing
the facts of productivity, and would go a long way to avoid such
detailed assessments as might bring these facts to light. There was no
scope for any constructive policy of development, nor was it possible
to look ahead. In some cases, the payments made by villages tended
to be repeated until they became customary, but the settlement was
still annual; the idea of an assessment fixed beforehand for a term


## p. 475 (#513) ############################################

THE LAST PHASE
475
of years was quite unfamiliar, and the arrangement was at first
unpopular when it was introduced by British administrators.
The final stages in the history of the Mughul revenue system have
been sketched in the foregoing paragraphs for the main tracts of
country where authority passed from what was left of the empire
to the East India Company. The changes which took place in the
tracts which passed from the Mughuls to other Indian rulers,
Marathas, Sikhs, or Rajputs, lie outside the scope of this chapter.


## p. 475 (#514) ############################################

CHAPTER XVII
BURMA (1531–1782)
ARAKAN
SHUT off from Burma by a hill range, Arakan has a separate
history, but it is the same in kind. She seldom had a strong central
government, and until 1437 Sandoway was independent.
The ease of sea communications renders it possible that Buddhism
reached Arakan earlier than the interior of Burma, and, although
unproved, the tradition which assigns the Mahamuni image to the
reign of one Sandathuriya A. D. 146–98 is not incredible. But accessi-
bility from the sea brought other things than Buddhism. Thus
Brahmanism is indicated by the word Sanda (Chandra), which ends
the name of every traditional king from 783 to 957, and by the fact
that medallions ascribed to these kings bear Shiva's trident and
Nagari script. After the tenth century the country was professedly
Buddhist, notwithstanding the spread of Islam, which by the thir-
teenth century had dotted the coast from Assam to Malaya with the
curious mosques known as Buddermokan. 2 Doubtless iť is Muslim
influence which led to women being more secluded in Arakan than
in Burma.
The capital was successively Thabeiktaung, Dinnyawadi and
Vesali down to the tenth century, Pyinsa (Sambawut) till 1118,
Parin 1118–67, Hkrit 1167–80, Pyinsa 1180–1237, Launggyet 1237-
1433 and Mrohaung (Mrauk-u) 1433–1785. All are in Akyab district,
Thabeiktaung on the Yochaung river, the others on or near the
Lemro river.
Like the rest of Indo-China, the country suffered chronically from
raids. Akyab district was exposed to the hill tribes and in the tenth
century Shans temporarily overran it. Settled government was the
exception. In the middle of the twelfth century even the Mahamuni
image could not be found, for it had been overgrown with jungle in
the prevailing anarchy. The Burmese under the Pagan dynasty
1044-1287 successfully established their suzerainty over north Arakan
but not over the south, and even in the north the kings merely sent
propitiatory tribute and continued to be hereditary kings, not
governors appointed by Pagan.
Between 1287 and 1785 there is not even the pretence of Burmese
1 Phayre, “Coins of Arakan, Pegu and Burma”, in International Numismata
Orientalia; Vincent Smith, Catalogue of Coins in the Indian Museum, Calcutta;
Duroisele, Catalogue of Coins in the Phayre Museum.
2 Temple, "Buddermokan", in Journal Burma Research Society, 1925.


## p. 475 (#515) ############################################

1
ci
T-
ae
1
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ad
8.
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cí,
The
om
th
he
ani
in
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an
ent
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ata
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## p.
476 (#516) ############################################

The Cambridge History of India, Vol. IV
Map 5
BURMA UNDER THE TOUNGOO DYNASTY 1531 - 1752

929
96°
100°
MANIPUR
River
Santa Toping
River
-Murshidabad
Meghna
KOSHANPYE
Sagaing Madaya,
Byftinge
Sunderbanas
Sandwipis.
Jonk vasmus
Mrohaung Pakan
Mekons
Sunderlands
| 28 |
po
Bluer
Mogaungo
olulii
Thobal
Mohnyin
Hotha
Thaungdut
Latha
Tamy,
Dacca
Ehamo
Μαγνίτη
Htigyaing Main mã Kaingma
Kalea
Myed Shwelt R.
Hseuwi
Mingin
Tabapide
°Momeik, Lasko
Chittagong
Snwebua
Hsipaw
Kenghung
Ramu
Ava Kyaukse
Wundwind Lawksawk
Kengtung
(Mraukos Popol, Nyaungyan
Salino
HIN
Yawnghwe
Ngape Yamathin
Mong
20
Lastwest Sagao
An
Mäng Paio
Myede
Ramree is.
Touagoo?
Chiengmal
Cheduba is.
Prome
Sandowaya
Sittaung
Henzada
Viengchang
Thatona
Sukhota
Rangoon
PRaheng
20 god. Martaban
Bassein
States as far east o
Dallao
Syriam
0. 8 Moulmein
Myaungmy
Annam and Cambodia
Kanipengpet
probably sent propitla-
-tory homage to
116
Bapiammany,
Negrais /s.
Ye
Three
Pagadas
(. Aynthir
Arakan
Tavoyo
Kanburle
Area owning the suzerainty
Bangkok
of Bayinnaung 1551-81
After his death Burmese rule
did not extend to Manipur or
Mergus
south of Chiengmal and Tavoy.
Tenanserim
Present Frontier
Irrawaddy Rivera
Heptng Amer
26
1
ZRIVET
Ataran
Mentawng o Rider
Menani Alvaro
English Miles
So 100
150
200
92°
Longitude East 96 of Greenwich
100


## p. 477 (#517) ############################################

MUSLIM BUDDHIST KINGS
477
overlordship, save in the fourteenth century when some of the people,
torn with dissension, asked the Ava court to nominate a king. From
1374 to 1430 the country was subject first to Burmese and then o
Talaing interference, and was raided by both on several occasions.
Narameikhla (1404-34), when ousted in 1404 by the Burmese,
fled to Bengal, was well received by the king of Gaur and served him
with distinction in the field. After long years in exile he received
a levy from Gaur to regain his throne, and although the Muslim
commander at first betrayed and imprisoned him in Arakan, he was
ultimately reinstated in 1430. His Muslim followers built the
Sandihkan mosque at Mrohaung and it was under him that a court
bard, Aduminnyo, wrote the historic song Yahkaingminthami-egyin
The turmoil of foreign inroads showed that Launggyet was ill-fated,
and the omens indicated Mrohaung as a lucky site, so he decided
to move there; the astrologers said that if he moved the capital he
would die within the year, but he insisted, saying that the move
would benefit his people and his own death would matter little.
In 1433 he founded Mrohaung and in the next he died. A populous ?
seaport built on hillocks amid the rice plains, intersected by canals
which served as streets, it remained the capital for the next four
centuries.
Thereafter it is common for the kings, though Buddhists, to use
Muslim designations in addition to their own names; and even to
issue medallions bearing the kalima, or confession of faith, in Persian
script; doubtless at first, about this time, the kings had these medal-
lions struck for them in Bengal, but later they struck their own.
Narameikhla's brother and successor ‘Ali Khan (1434-59) cccupied
Ramu. Basawpyu (Kalima Shah) (1459-82) occupied Chittagong,
and it was usually in Arakanese hands till 1666; indeed it had occa-
sionally been subjected to Arakan since the tenth century, and ac-
cording to the fluctuations of power in the Middle Ages, when Bengal
was in the ascendant, the Arakanese sent tribute to Bengal and when
they were in the ascendant they received tribute from the Ganges
delta, "The Twelve Towns of Bengal”. 3
After 1532 the coast, though poor and largely uninhabited, was
liable to pillage by Hpalaung. =feringhi=Portuguese). It would
have been a bad age for Arakan, with the aggressive Tabinshwehti
on the throne of Pegu, had not king Minbin (Zabauk Shah) (1531-
53) been capable. Foreseeing trouble, he put the defences of his
.
capital, Mrohaung, into repair, with a deep moat filled with tidal
water. When the Burmese invaders (p. 483) penetrated the eastern
1 See vol III, p. 544.
2 Manrique in 1630 put the population at 160,000, excluding foreign merchants:
Itinerario de las Missiones del India Oriental, Hakluyt edition, I, 216-17.
3 For these, see Hosten, “The Twelve Bhuiyas or Landlords of Bengal”, in
Journal Asiatic Society of Bengal, 1913, p. 437.


## p. 478 (#518) ############################################

478
BURMA (1531–1782)
-
outworks of the city, he opened the sluice gates of his great reservoirs
and flooded them out. He retained Ramu and Chittagong in spite
of raids there by the Tippera tribes while he was engaged by
Tabinshwehti, and coins bearing his name and styling him sultan
were struck at Chittagong. He built at Mrohaung the Shwedaung
pagoda, the Shitthaung, Dukkanthein, and Lemyethna temples, and
the Andaw to enshrine a Ceylon tooth.
Unlike the other races of Burma, the Arakanese maintained sea-
going craft, and Chittagong bred a race of capable seamen. “ For
centuries they were the terror of the Ganges delta and at times they
hampered even Portuguese shipping. Finally they united with Portu-
guese freebooters and thus brought about the greatest period in
Arakanese history, c. 1550–1666. The Portuguese, subject to little
control from Goa, had settled in numbers at Chittagong, making it
a thriving port, since the middle of the sixteenth century. It was
always held by a brother or faithful clansman of the king, with an
Arakanese garrison; every year the king sent a hundred boats full
of troops, powder and ball, and then the garrison and boats sent in
the previous year returned home to Arakan,
Minrazagyi (Salim Shah) 1593-1612), the founder of the Parabaw
pagoda at Mrohaung, employed De Brito in the expedition against
Pegu (p. 494). It comprised land levies which went over the passes,
as well as a flotilla from Chittagong and the Ganges delta. On the
return journey the wise minister Mahapinnyakyaw, lord of Chitta-
gong, died and was buried by the Hmawdin pagoda at Negrais; he
had served the king from youth up, and his compilation of legal
precedents, Mahapinnyakyaw pyatton, which placed the interpreta-
tion of Manu dhammathat lawbooks on a definitely Buddhist basis,
was thereafter among the most valuable works of its kind throughout
Burma.
Minhkamaung (Husain Shah) (1612-22), as crown prince, had
been captured for a time by De Brito when trying to reduce him to
obedience at Syriam (p. 494). His queen built the Ratanabon pagoda
at Mrohaung. His great achievement was to overthrow the Portu-
guese pirates who had made Sandwip island their stronghold. This
island was a trade centre, it commanded the mouth of the Ganges
delta, and its neighbourhood provided timber in abundance for
shipbuilding. In 1608 the Arakanese had offered to let the Dutch
trade and build fortifications in return for help in driving out the
Portuguese, but their commitments elsewhere were too heavy to
allow them to accept the offer. 2 Minhkamaung, aided by some
Dutch ships, beat off repeated Portuguese attacks and finally in 1617
occupied Sandwip.
1 See vol. 1, p. 551.
2 India Office Hague Transcripts, 1607-16, letter 62; De Jonge, De Opkomst
van het Nederlandsche Gezag in Oost-Indie, di, 77.
1


## p. 479 (#519) ############################################

MAGH SEA RAIDERS
479
After that the Portuguese ceased to be his enemies and became his
tools. They centred at Chittagong and intermarried with the people
there. They served the Arakanese in holding Sandwip island, Noa-
khali and Backergunge districts, and the Sunderbans delta south of
Calcutta, and raiding up to Dacca and even Murshidabad, while
Tippera sent propitiatory tribute. After they had sacked Dacca, his
capital, in 1625, the Mughul governor felt so unsafe that for a time
he lived farther inland. For generations an iron chain was stretched
across the Hooghly river between Calcutta and Sibpur to prevent
their entrance. In a single month, February 1727, they carried off
1800 captives from the southern parts of Bengal; the king chose the
artisans, about one-fourth, to be his slaves, and the rest were sold
at prices varying from 20 to 70 rupees a head and set to work on
the land as slaves; ? sometimes the sales were to Dutch, English and
1
French merchants in the Indian ports. They would pierce the hands
of their captives, pass a strip of cane through the hole, and fling
them under the deck strung together like hens; a baby which cried
would be decapitated under its mother's eyes, and its body flung
overboard. A favourite formation was to sweep the sea in line, so
as to cover a large area, but a hundred Bengal ships would flee at
the sight of four Magh ships, and if they found they were being
overtaken, the crews would fling themselves overboard and drown
sooner than meet the Arakanese hand to hand. 2
Sometimes the Maghs would sail back to the coast where they had
captured their prisoners and wait till the villagers brought out sui-
ficient presents to redeem their kinsmen from the ship. This they
called collecting revenue, and the Portuguese among them kept
regular account books. Their activity decreased when the English
began to police the coast, but even in 1795 they were plundering
the king of Burma's boats off Arakan, laden with his customs dues
of 10 per cent, in kind. They had forts at Jagdia and 'Alamgirnagar
in the mouth of the Meghna river, and a little colony of 1500, speak-
ing Arakanese and wearing Burmese dress, still survives on four or
five islands in the extreme south-east of Backergunge.
Thirithudamma (1622_38) deferred his coronation twelve years
because the wise assured him it would be followed by his death a
year later. Finally he learnt to avert fate by sacrificing 4 the hearts
of thousands of human beings, white cows and white pigeons, and
was crowned in 1635, together with twelve vassal chiefs, amid the
utmost splendour, his guards including Burmans, Talaings, Hindu-
stanis, and even some Japanese Catholics. It was he who raided Pegu
1 Twenty-four Parganas Gazetteer, p. 39.
2 Jadunath Sarkar, “Feringhi Pirates of Chatgaon", in Journal Asiatic Society
of Bengal, 1907, p. 422; and his History of Aurangzib, vol. III.
8 Symes, Embassy to Ava, p. 117.
4 Manrique, Itinerario de las Missiones del India Oriental, ch. XXXI, Hakluyt
ed. I, 357-8.


## p. 480 (#520) ############################################

480
BURMA (1531–1782)
and brought back Anaukpetlun's bell (p. 495), which he set up at a
pagoda near Mrohaung. His queen had a royal kinsman as paramour,
so he died suddenly, and his little son and heir soon followed him.
The queen thereupon placed her paramour on the throne as
Narapatigyi (1638-45), and enforced the Massacre of the Kinsmen. 2
Narapatigyi built at Mrohaung the Mingalamanaung pagoda and,
to house some scriptures from Ceylon, the Pitakataik.
Sandathudamma (1652-84), the builder of the Zinamanaung,
Thekyamanaung, Ratanamanaung, Shwekyathein and Lokamu pa-
godas at Mrohaung, is revered as one of the best kings. In the last
year of his reign some forty Arakanese monks went to Ceylon at the
request of a mission sent by the aid of the Dutch. 3 The Dutch feared
a revival of Portuguese influence in Ceylon and wished to strike at
Catholicism by reviving Buddhist ordination, which was becoming
extinct. They sent to Arakan, as they had a branch at Mrohaung
from about 1626 to 1683; it was closed from time to time because
the trade was not of great volume, and in 1670 the whole staff was
massacred. But while it lasted they obtained more businesslike terms
than in Burma, for under the articles * of 1653 they could claim their
own interpreter at royal audiences and take away their children by
women of the country (cf. p. 502).
Indeed, as might be expected of a maritime people, the Arakanese
were in several respects less backward than the Burmese. Thus they
permitted the export of rice (p. 501) under the control of an officer
who regulated it so as to prevent a shortage. And about 1660 money
began to be struck in Arakan; the Burmese struck some medallions
for enshrinement in the Mingun pagoda in 1790,5 having learnt the
idea from Arakan; the Arakanese had used medallions since the tenth
century for commemorative purposes, usually at a king's accession.
Shuja', brother to Aurangzib, being defeated in his struggle for
the throne, had to flee in 1660. The people of Bengal regarded the
Maghs as unclean savages, but Shuja' was in such straits that he
asked the king of Arakan to shelter him and lend some of his famous
ships to take him on the way to Mecca, where he wished to end his
days. The king consented. Shuja' was brought to Mrohaung in
Portuguese galeasses and greeted with courtesy. But with him were
his family, including a beautiful eldest daughter, and half a dozen
camel-loads of gold and jewels
wealth such as had never before
been seen in Arakan. Shuja' kept away from the king, repelled by
1 A Hindu officer of irregular horse in the 1824-26 war took it to 'Aligarh,
U. P. , see Wroughton, “Inscription of the large Arakan bell", in Journal Asiatic
Society Bengal, 1838, p. 287.
2 Dinnyawai Yazawinthit, p. 219. See also vol. II, p. 556.
3 Similarly in 1753 the Dutch obtained monks from Siam, Tennent, Christia-
nity in Ceylon, p. 224; cf. Nga Me, History of Arakan (M. S. ).
4 Valentyn, Oud en Nieuw Oost-Indien, vol. v, part 1, pp. 140-6.
5 Harvey, History of Burma, p. 275.
8 See chap. VIII, p. 226.


## p. 481 (#521) ############################################

MUGHULS TAKE CHITTAGONG
481
his table manners. Eight months passed, and on one pretext or
another the promised ships were never forthcoming. Finally the
king demanded Shuja''s daughter in marriage. A blue-blooded
Mughul of the imperial house, Shuja' refused. The king told him
to go within three days. Unable to move, and refused supplies in
the bazar, he resolved to take his chance of overthrowing the king.
He had two hundred faithful men, and many of the local Muslims
supported him; thrones in Indo-China have been overthrown with
fewer men, and good judges on the spot thought he had a reasonable
chance. But there were too many in the plot, and the king heard
of it in time. Shuja' was thus reduced to firing the city and cutting
his way out in the confusion. Most of his party was taken, and though
he himself succeeded in reaching the jungle he was ultimately traced
and executed. For days it was a sight to see his treasure being melted
down and conveyed to the palace strong-room. His daughters were
taken into the harem, the marriage of the eldest to the king being
celebrated in song and verse that are still greatly admired in Arakan.
A year later the king, scenting a plot, starved them all to death,
though the eldest was in an advanced stage of pregnancy by himself;
and their brothers' heads were hacked off with dahs. 1
Aurangzib himself would have executed Shuja', but he did not
like others doing it, and also it was necessary to curb the piracy of
the Maghs. Shayista Khan, the Mughul viceroy of Bengal, built a
fleet, and in 1665 drove them out of their strong stockades on Sandwip
island. The news spread consternation, and the king in fear began to
distrust the feringhis who, suspecting that he would exterminate their
families, accepted the offers of Shayista Khan and deserted to him
with their families in forty-two galleys laden with munitions. In 1666
Shayista Khan's force of 6500 men and 288 boats took Chittagong in
a thirty-six hours' siege. They sold 2000 Arakanese into slavery, and
captured 1026 cannon, mostly jingals throwing a one-pound ball. Many
ships were sunk in action, 135 were captured, and two state elephants
were burnt in the sack. Such of the Arakanese garrison as escaped
tried to march home, but they were attacked by their former slaves,
the kidnapped Muslims of Bengal, who had been settled on the land.
The fall of Chittagong caused indescribable rejoicing in Bengal
and ended Arakan's century of greatness. The trackless Ganges delta
afforded scope not only to the Arakanese but also to nests of pirates
recruited from the scum of every race, and so they continued their
sea raids. But never again did they hold Chittagong or even Ramu,
1 Schouten, Voyage aux Indes, 1, 228-37; Bernier, Travels, pp. 109-15; Manucci,
Storia do Mogor, I, 369-76; Bowrey, Geographical Account of the Countries round.
the Bay of Bengal, pp. 139-42; Hamilton, New Account of East Indies, II, 27-9;
Harvey, "Fate of Shah Shuja”, in Journal Burma Research Society, 1922.
2 Jadunath Sarkar, “Conquest of Chatgaon", in Journal Asiatic Society of
Bengal, 1907, p. 405; and his History of Aurangzib, NI, 220-45; Bernier, Travels,
pp. 174-82; Chittagong Gazetteer, p. 31.
31


## p. 482 (#522) ############################################

482
BURMA (1531–1782)
and they lost their sword arm by the desertion of the feringhis.
Sandathudamma's long reign saw the power of his race pass its
zenith, and his death is followed by a century of chaos. There were
twenty-five kings in the next hundred and nineteen years. The
profits of piracy had gone but the piratical instinct remained, render-
ing government impossible.
Shuja''s followers in 1661 were retained as Archers of the Guard
who drew four rupees a month, equivalent to many times that amount
of present currency. They murdered and set up kings at will and their
numbers were recruited by fresh arrivals from upper India. In 1692
they burnt the palace and for twenty years roamed over the country,
carrying fire and sword wherever they went. Finally they were sup-
pressed by a lord who set up as king Sandawiziya (1710-31); he
deported them to Ramree; there, and at Thinganet and Tharagon
near Akyab, their descendants still exist, under the name Kaman
(Persian kaman=a bow), speaking Arakanese but retaining their
Islamic faith and Afghan features.
Sandawiziya was murdered and the country relapsed. King after
king was murdered and village fought against village. Earthquakes
are for centuries mentioned in the chronicles of the various states of
Burma, but those of 1761-62 were particularly awesome in Arakan
and the people felt that they were doomed. Sometimes the lords
would induce a hardy spirit to take the throne, and as often others
would combine to make his task impossible.
The last king, Thamada (1782–85), bearing as if in irony the name
of the first king on earth, had less authority than ever, for he was
of the despised race of Ramree. A band of lords went to Ava asking
for intervention; perhaps they were patriots desiring to see their
land at rest; perhaps they merely desired the sweets of office. Their
request was granted with a vengeance, for Bodawpaya was now king
in Burma. Many a village came out with bands of music to greet
his armies as deliverers. But the methods of the Burmese were such
that soon the very men who had invited them into the country were
leading insurgents against them. "
THE TOUNGOO DYNASTY (1531-1752)
The Shan migration, lasting two centuries, had now ended, leaving
Burma split into chieftainships. Tabinshwehti 2 set himself to revive
the overlordship. Toungoo was thronged with refugees, so that he
had no lack of men; he was in control of Kyaukse, the richest area
in upper Burma and the key to Ava; and, to crown all, his opponents
were Shans, a race which could not unite.
First he advanced against lower Burma. It was the richest part
of the country and also it contained Portuguese adventurers who were
willing to be hired. Sometimes he had as many as seven hundred. To
1 See vol v, p. 558.
See vol. II, p. 558.


## p. 483 (#523) ############################################

1
BURMAN TALAING UNION
483
obtain their services was to win the day, for they had firearms, hitherto
unknown in Burma, and no race in Indo-China could stand up to them.
By 1541 he had annexed the Pegu state. He was able to enter
Pegu city without a siege because the Talaings, after suffering several
defeats, lost heart, and their king Takayutpi," instead of putting heart
into them, took to distrusting his officers and executing them; instead
of leading his men to the end, Takayutpi deserted the city and lived
in a stockade at Ingabu, Maubin district; a year later he died while
hunting elephants and the fishermen there still worship a nat spirit
called Po Yutpi. Martaban, a thriving port, rich with the accumu-
lated stocks of merchants of many races, gave more trouble; it fought
to the end, aided by seven Portuguese ships; these were small craft,
manned largely by Eurasians and slaves, and Tabinshwehti drove
them off with fire-rafts, while other rafts, with scaffolding higher
than the ramparts, were run alongside the fortifications facing the
river; the sack raged for three days. ?
Tabinshwehti exercised his royal privilege of putting spires on the
great Talaing pagodas; to the Shwedagon he offered his queen and
redeemed her with 10 viss (1 viss = 3. 65 lb. ) of gold. In 1542 he
took Prome, although the Raja of Arakan and the chiefs of upper
Burma, headed by the Ava sawbwa, attacked him while he was
besieging the town. In 1544 he annexed upper Burma as far as
Minbu and Myingyan; he had already been crowned at Pegu as king
of lower Burma, and now while halting at Pagan he was crowned
as king of upper Burma. On returning home in 1546 he was crowned
as king of both, using Talaing as well as Burmese rites. Only half
his task was done, but the rest was sure, and men again beheld the
glory of the ancient ritual; after three centuries of sawbwas (Shan
chiefs) there was once more a king in Burma.