No More Learning

A part of me is present; the
larger part, the better part, is yonder at her home; that is my wife,
and she has a good many personal friends here, and I think it won't
distress any one of them to know that, although she is going to
be confined to that bed for many months to come from that nervous
prostration, there is not any danger and she is coming along very
well--and I think it quite appropriate that I should speak of her. I knew
her for the first time just in the same year that I first knew John Hay
and Tom Reed and Mr. Twichell--thirty-six years ago--and she has been the
best friend I have ever had, and that is saying a good deal; she
has reared me--she and Twichell together--and what I am I owe to them.
Twichell--why, it is such a pleasure to look upon Twichell's face! For
five-and-twenty years I was under the Rev. Mr. Twichell's tuition, I
was in his pastorate, occupying a pew in his church, and held him in due
reverence. That man is full of all the graces that go to make a person
companionable and beloved; and wherever Twichell goes to start a church
the people flock there to buy the land; they find real estate goes up
all around the spot, and the envious and the thoughtful always try
to get Twichell to move to their neighborhood and start a church; and
wherever you see him go you can go and buy land there with confidence,
feeling sure that there will be a double price for you before very long.
I am not saying this to flatter Mr. Twichell; it is the fact. Many and
many a time I have attended the annual sale in his church, and bought
up all the pews on a margin--and it would have been better for me
spiritually and financially if I had stayed under his wing.

I have tried to do good in this world, and it is marvellous in how many
different ways I have done good, and it is comfortable to reflect--now,
there's Mr. Rogers--just out of the affection I bear that man many a time
I have given him points in finance that he had never thought of--and if
he could lay aside envy, prejudice, and superstition, and utilize those
ideas in his business, it would make a difference in his bank account.

Well, I like the poetry. I like all the speeches and the poetry, too.
I liked Doctor Van Dyke's poem. I wish I could return thanks in proper
measure to you, gentlemen, who have spoken and violated your feelings
to pay me compliments; some were merited and some you overlooked, it is
true; and Colonel Harvey did slander every one of you, and put things
into my mouth that I never said, never thought of at all.

And now, my wife and I, out of our single heart, return you our deepest
and most grateful thanks, and--yesterday was her birthday.






TO THE WHITEFRIARS



ADDRESS AT THE DINNER GIVEN BY THE WHITEFRIARS CLUB IN HONOR OF
MR. CLEMENS, LONDON, JUNE 20, 1899

The Whitefriars Club was founded by Dr. Samuel Johnson, and Mr.
Clemens was made an honorary member in 1874. The members are
representative of literary and journalistic London. The toast
of "Our Guest" was proposed by Louis F. Austin, of the
Illustrated London News, and in the course of some humorous
remarks he referred to the vow and to the imaginary woes of the
"Friars," as the members of the club style themselves.

MR. CHAIRMAN AND BRETHREN OF THE VOW--in whatever the vow is; for
although I have been a member of this club for five-and twenty years, I
don't know any more about what that vow is than Mr. Austin seems to. But
what ever the vow is, I don't care what it is. I have made a thousand
vows.

There is no pleasure comparable to making a vow in the presence of
one who appreciates that vow, in the presence of men who honor and
appreciate you for making the vow, and men who admire you for making the
vow.

There is only one pleasure higher than that, and that is to get outside
and break the vow. A vow is always a pledge of some kind or other for
the protection of your own morals and principles or somebody else's, and
generally, by the irony of fate, it is for the protection of your own
morals.

Hence we have pledges that make us eschew tobacco or wine, and while
you are taking the pledge there is a holy influence about that makes you
feel you are reformed, and that you can never be so happy again in this
world until--you get outside and take a drink.

I had forgotten that I was a member of this club--it is so long ago. But
now I remember that I was here five-and-twenty years ago, and that I was
then at a dinner of the Whitefriars Club, and it was in those old days
when you had just made two great finds. All London was talking about
nothing else than that they had found Livingstone, and that the lost Sir
Roger Tichborne had been found--and they were trying him for it.

And at the dinner, Chairman (I do not know who he was)--failed to come
to time. The gentleman who had been appointed to pay me the customary
compliments and to introduce me forgot the compliments, and did not know
what they were.

And George Augustus Sala came in at the last moment, just when I was
about to go without compliments altogether. And that man was a gifted
man. They just called on him instantaneously, while he was going to sit
down, to introduce the stranger, and Sala, made one of those marvellous
speeches which he was capable of making. I think no man talked so fast
as Sala did. One did not need wine while he was making a speech. The
rapidity of his utterance made a man drunk in a minute. An incomparable
speech was that, an impromptu speech, and--an impromptu speech is a
seldom thing, and he did it so well.

He went into the whole history of the United States, and made it
entirely new to me. He filled it with episodes and incidents that
Washington never heard of, and he did it so convincingly that although
I knew none of it had happened, from that day to this I do not know any
history but Sala's.

I do not know anything so sad as a dinner where you are going to get up
and say something by-and-by, and you do not know what it is. You sit
and wonder and wonder what the gentleman is going to say who is going
to introduce you. You know that if he says something severe, that if he
will deride you, or traduce you, or do anything of that kind, he will
furnish you with a text, because anybody can get up and talk against
that.

Anybody can get up and straighten out his character. But when a
gentleman gets up and merely tells the truth about you, what can you do?

Mr. Austin has done well. He has supplied so many texts that I will have
to drop out a lot of them, and that is about as difficult as when you
do not have any text at all. Now, he made a beautiful and smooth speech
without any difficulty at all, and I could have done that if I had gone
on with the schooling with which I began. I see here a gentleman on my
left who was my master in the art of oratory more than twenty-five years
ago.

When I look upon the inspiring face of Mr. Depew, it carries me a long
way back. An old and valued friend of mine is he, and I saw his career
as it came along, and it has reached pretty well up to now, when he, by
another miscarriage of justice, is a United States Senator. But those
were delightful days when I was taking lessons in oratory.

My other master the Ambassador-is not here yet. Under those two
gentlemen I learned to make after-dinner speeches, and it was charming.

You know the New England dinner is the great occasion on the other side
of the water. It is held every year to celebrate the landing of the
Pilgrims. Those Pilgrims were a lot of people who were not needed in
England, and you know they had great rivalry, and they were persuaded to
go elsewhere, and they chartered a ship called Mayflower and set sail,
and I have heard it said that they pumped the Atlantic Ocean through
that ship sixteen times.

They fell in over there with the Dutch from Rotterdam, Amsterdam, and
a lot of other places with profane names, and it is from that gang that
Mr. Depew is descended.

On the other hand, Mr. Choate is descended from those Puritans who
landed on a bitter night in December. Every year those people used
to meet at a great banquet in New York, and those masters of mind in
oratory had to make speeches. It was Doctor Depew's business to get up
there and apologise for the Dutch, and Mr. Choate had to get up later
and explain the crimes of the Puritans, and grand, beautiful times we
used to have.

It is curious that after that long lapse of time I meet the Whitefriars
again, some looking as young and fresh as in the old days, others
showing a certain amount of wear and tear, and here, after all this
time, I find one of the masters of oratory and the others named in the
list.

And here we three meet again as exiles on one pretext or another,
and you will notice that while we are absent there is a pleasing
tranquillity in America--a building up of public confidence. We are doing
the best we can for our country. I think we have spent our lives in
serving our country, and we never serve it to greater advantage than
when we get out of it.

But impromptu speaking--that is what I was trying to learn. That is a
difficult thing. I used to do it in this way. I used to begin about a
week ahead, and write out my impromptu speech and get it by heart. Then
I brought it to the New England dinner printed on a piece of paper in my
pocket, so that I could pass it to the reporters all cut and dried,
and in order to do an impromptu speech as it should be done you have to
indicate the places for pauses and hesitations. I put them all in it.
And then you want the applause in the right places.

When I got to the place where it should come in, if it did not come in
I did not care, but I had it marked in the paper. And these masters of
mind used to wonder why it was my speech came out in the morning in the
first person, while theirs went through the butchery of synopsis.

I do that kind of speech (I mean an offhand speech), and do it well,
and make no mistake in such a way to deceive the audience completely and
make that audience believe it is an impromptu speech--that is art.

I was frightened out of it at last by an experience of Doctor Hayes. He
was a sort of Nansen of that day. He had been to the North Pole, and it
made him celebrated. He had even seen the polar bear climb the pole.

He had made one of those magnificent voyages such as Nansen made, and in
those days when a man did anything which greatly distinguished him for
the moment he had to come on to the lecture platform and tell all about
it.

Doctor Hayes was a great, magnificent creature like Nansen, superbly
built. He was to appear in Boston. He wrote his lecture out, and it was
his purpose to read it from manuscript; but in an evil hour he concluded
that it would be a good thing to preface it with something rather
handsome, poetical, and beautiful that he could get off by heart and
deliver as if it were the thought of the moment.

He had not had my experience, and could not do that. He came on the
platform, held his manuscript down, and began with a beautiful piece of
oratory. He spoke something like this:

"When a lonely human being, a pigmy in the midst of the architecture
of nature, stands solitary on those icy waters and looks abroad to the
horizon and sees mighty castles and temples of eternal ice raising up
their pinnacles tipped by the pencil of the departing sun--"

Here a man came across the platform and touched him on the shoulder, and
said: "One minute. " And then to the audience:

"Is Mrs. John Smith in the house? Her husband has slipped on the ice and
broken his leg. "

And you could see the Mrs. John Smiths get up everywhere and drift out
of the house, and it made great gaps everywhere. Then Doctor Hayes began
again: "When a lonely man, a pigmy in the architecture--" The janitor
came in again and shouted: "It is not Mrs. John Smith! It is Mrs. John
Jones! "

Then all the Mrs. Jones got up and left. Once more the speaker started,
and was in the midst of the sentence when he was interrupted again,
and the result was that the lecture was not delivered. But the lecturer
interviewed the janitor afterward in a private room, and of the
fragments of the janitor they took "twelve basketsful. "

Now, I don't want to sit down just in this way. I have been talking with
so much levity that I have said no serious thing, and you are really
no better or wiser, although Robert Buchanan has suggested that I am
a person who deals in wisdom. I have said nothing which would make you
better than when you came here.

I should be sorry to sit down without having said one serious word which
you can carry home and relate to your children and the old people who
are not able to get away.

And this is just a little maxim which has saved me from many a
difficulty and many a disaster, and in times of tribulation and
uncertainty has come to my rescue, as it shall to yours if you observe
it as I do day and night.

I always use it in an emergency, and you can take it home as a legacy
from me, and it is "When in doubt, tell the truth. "






THE ASCOT GOLD CUP



The news of Mr. Clemens's arrival in England in June, 1907, was
announced in the papers with big headlines. Immediately
following the announcement was the news--also with big
headlines--that the Ascot Gold Cup had been stolen the same
day. The combination, MARK TWAIN ARRIVES-ASCOT CUP STOLEN,
amused the public. The Lord Mayor of London gave a banquet at
the Mansion House in honor of Mr. Clemens.

I do assure you that I am not so dishonest as I look. I have been so
busy trying to rehabilitate my honor about that Ascot Cup that I have
had no time to prepare a speech.

I was not so honest in former days as I am now, but I have always
been reasonably honest. Well, you know how a man is influenced by his
surroundings. Once upon a time I went to a public meeting where the
oratory of a charitable worker so worked on my feelings that, in common
with others, I would have dropped something substantial in the hat--if it
had come round at that moment.

The speaker had the power of putting those vivid pictures before one. We
were all affected. That was the moment for the hat. I would have put
two hundred dollars in. Before he had finished I could have put in
four hundred dollars. I felt I could have filled up a blank check--with
somebody else's name--and dropped it in.

Well, now, another speaker got up, and in fifteen minutes damped my
spirit; and during the speech of the third speaker all my enthusiasm
went away. When at last the hat came round I dropped in ten cents--and
took out twenty-five.

I came over here to get the honorary degree from Oxford, and I would
have encompassed the seven seas for an honor like that--the greatest
honor that has ever fallen to my share. I am grateful to Oxford for
conferring that honor upon me, and I am sure my country appreciates it,
because first and foremost it is an honor to my country.

And now I am going home again across the sea. I am in spirit young but
in the flesh old, so that it is unlikely that when I go away I shall
ever see England again. But I shall go with the recollection of the
generous and kindly welcome I have had.

I suppose I must say "Good-bye. " I say it not with my lips only, but
from the heart.






THE SAVAGE CLUB DINNER



A portrait of Mr. Clemens, signed by all the members of the
club attending the dinner, was presented to him, July 6, 1907,
and in submitting the toast "The Health of Mark Twain" Mr. J.
Scott Stokes recalled the fact that he had read parts of Doctor
Clemens's works to Harold Frederic during Frederic's last
illness.

MR. CHAIRMAN AND FELLOW-SAVAGES,--I am very glad indeed to have that
portrait. I think it is the best one that I have ever had, and there
have been opportunities before to get a good photograph. I have sat to
photographers twenty-two times to-day. Those sittings added to those
that have preceded them since I have been in Europe--if we average at
that rate--must have numbered one hundred to two hundred sittings. Out
of all those there ought to be some good photographs. This is the best I
have had, and I am glad to have your honored names on it. I did not know
Harold Frederic personally, but I have heard a great deal about him, and
nothing that was not pleasant and nothing except such things as lead
a man to honor another man and to love him. I consider that it is a
misfortune of mine that I have never had the luck to meet him, and if
any book of mine read to him in his last hours made those hours easier
for him and more comfortable, I am very glad and proud of that. I call
to mind such a case many years ago of an English authoress, well known
in her day, who wrote such beautiful child tales, touching and lovely in
every possible way. In a little biographical sketch of her I found that
her last hours were spent partly in reading a book of mine, until she
was no longer able to read. That has always remained in my mind, and
I have always cherished it as one of the good things of my life. I had
read what she had written, and had loved her for what she had done.

Stanley apparently carried a book of mine feloniously away to Africa,
and I have not a doubt that it had a noble and uplifting influence there
in the wilds of Africa--because on his previous journeys he never carried
anything to read except Shakespeare and the Bible. I did not know of
that circumstance. I did not know that he had carried a book of mine.
I only noticed that when he came back he was a reformed man. I knew
Stanley very well in those old days. Stanley was the first man who ever
reported a lecture of mine, and that was in St. Louis. When I was down
there the next time to give the same lecture I was told to give them
something fresh, as they had read that in the papers. I met Stanley here
when he came back from that first expedition of his which closed with
the finding of Livingstone. You remember how he would break out at the
meetings of the British Association, and find fault with what people
said, because Stanley had notions of his own, and could not contain
them. They had to come out or break him up--and so he would go round and
address geographical societies. He was always on the warpath in
those days, and people always had to have Stanley contradicting their
geography for them and improving it. But he always came back and sat
drinking beer with me in the hotel up to two in the morning, and he was
then one of the most civilized human beings that ever was.

I saw in a newspaper this evening a reference to an interview which
appeared in one of the papers the other day, in which the interviewer
said that I characterized Mr. Birrell's speech the other day at the
Pilgrims' Club as "bully. " Now, if you will excuse me, I never use slang
to an interviewer or anybody else. That distresses me. Whatever I said
about Mr. Birrell's speech was said in English, as good English as
anybody uses. If I could not describe Mr. Birrell's delightful speech
without using slang I would not describe it at all. I would close my
mouth and keep it closed, much as it would discomfort me.

Now that comes of interviewing a man in the first person, which is an
altogether wrong way to interview him. It is entirely wrong because none
of you, I, or anybody else, could interview a man--could listen to a man
talking any length of time and then go off and reproduce that talk in
the first person. It can't be done. What results is merely that the
interviewer gives the substance of what is said and puts it in his own
language and puts it in your mouth. It will always be either better
language than you use or worse, and in my case it is always worse.
I have a great respect for the English language. I am one of its
supporters, its promoters, its elevators. I don't degrade it. A slip of
the tongue would be the most that you would get from me. I have always
tried hard and faithfully to improve my English and never to degrade it.
I always try to use the best English to describe what I think and what I
feel, or what I don't feel and what I don't think.

I am not one of those who in expressing opinions confine themselves to
facts. I don't know anything that mars good literature so completely as
too much truth. Facts contain a deal of poetry, but you can't use too
many of them without damaging your literature. I love all literature,
and as long as I am a doctor of literature--I have suggested to you for
twenty years I have been diligently trying to improve my own literature,
and now, by virtue of the University of Oxford, I mean to doctor
everybody else's.

Now I think I ought to apologize for my clothes. At home I venture
things that I am not permitted by my family to venture in foreign parts.
I was instructed before I left home and ordered to refrain from white
clothes in England. I meant to keep that command fair and clean, and I
would have done it if I had been in the habit of obeying instructions,
but I can't invent a new process in life right away. I have not had
white clothes on since I crossed the ocean until now.

In these three or four weeks I have grown so tired of gray and black
that you have earned my gratitude in permitting me to come as I have. I
wear white clothes in the depth of winter in my home, but I don't go out
in the streets in them. I don't go out to attract too much attention.
I like to attract some, and always I would like to be dressed so that I
may be more conspicuous than anybody else.

If I had been an ancient Briton, I would not have contented myself with
blue paint, but I would have bankrupted the rainbow. I so enjoy gay
clothes in which women clothe themselves that it always grieves me when
I go to the opera to see that, while women look like a flower-bed, the
men are a few gray stumps among them in their black evening dress. These
are two or three reasons why I wish to wear white clothes: When I find
myself in assemblies like this, with everybody in black clothes, I know
I possess something that is superior to everybody else's. Clothes are
never clean. You don't know whether they are clean or not, because you
can't see.

Here or anywhere you must scour your head every two or three days or
it is full of grit. Your clothes must collect just as much dirt as your
hair. If you wear white clothes you are clean, and your cleaning bill
gets so heavy that you have to take care. I am proud to say that I can
wear a white suit of clothes without a blemish for three days. If you
need any further instruction in the matter of clothes I shall be glad to
give it to you. I hope I have convinced some of you that it is just as
well to wear white clothes as any other kind. I do not want to boast. I
only want to make you understand that you are not clean.

As to age, the fact that I am nearly seventy-two years old does not
clearly indicate how old I am, because part of every day--it is with
me as with you, you try to describe your age, and you cannot do it.
Sometimes you are only fifteen; sometimes you are twenty-five. It is
very seldom in a day that I am seventy-two years old. I am older now
sometimes than I was when I used to rob orchards; a thing which I would
not do to-day--if the orchards were watched. I am so glad to be here
to-night. I am so glad to renew with the Savages that now ancient time
when I first sat with a company of this club in London in 1872. That is
a long time ago. But I did stay with the Savages a night in London long
ago, and as I had come into a very strange land, and was with friends,
as I could see, that has always remained in my mind as a peculiarly
blessed evening, since it brought me into contact with men of my own
kind and my own feelings.

I am glad to be here, and to see you all again, because it is very
likely that I shall not see you again. It is easier than I thought to
come across the Atlantic. I have been received, as you know, in the most
delightfully generous way in England ever since I came here. It keeps
me choked up all the time. Everybody is so generous, and they do seem
to give you such a hearty welcome. Nobody in the world can appreciate it
higher than I do. It did not wait till I got to London, but when I came
ashore at Tilbury the stevedores on the dock raised the first welcome--a
good and hearty welcome from the men who do the heavy labor in the
world, and save you and me having to do it. They are the men who with
their hands build empires and make them prosper. It is because of them
that the others are wealthy and can live in luxury. They received me
with a "Hurrah! " that went to my heart. They are the men that build
civilization, and without them no civilization can be built. So I came
first to the authors and creators of civilization, and I blessedly end
this happy meeting with the Savages who destroy it.






GENERAL MILES AND THE DOG



Mr. Clemens was the guest of honor at a dinner given by the
Pleiades Club at the Hotel Brevoort, December 22, 1907. The
toastmaster introduced the guest of the evening with a high
tribute to his place in American literature, saying that he was
dear to the hearts of all Americans.

It is hard work to make a speech when you have listened to compliments
from the powers in authority. A compliment is a hard text to preach to.
When the chairman introduces me as a person of merit, and when he says
pleasant things about me, I always feel like answering simply that what
he says is true; that it is all right; that, as far as I am concerned,
the things he said can stand as they are. But you always have to say
something, and that is what frightens me.

I remember out in Sydney once having to respond to some complimentary
toast, and my one desire was to turn in my tracks like any other
worm--and run, for it. I was remembering that occasion at a later date
when I had to introduce a speaker. Hoping, then, to spur his speech by
putting him, in joke, on the defensive, I accused him in my introduction
of everything I thought it impossible for him to have committed. When I
finished there was an awful calm. I had been telling his life history by
mistake.

One must keep up one's character. Earn a character first if you can,
and if you can't, then assume one. From the code of morals I have been
following and revising and revising for seventy-two years I remember
one detail. All my life I have been honest--comparatively honest. I could
never use money I had not made honestly--I could only lend it.

Last spring I met General Miles again, and he commented on the fact that
we had known each other thirty years. He said it was strange that we had
not met years before, when we had both been in Washington. At that point
I changed the subject, and I changed it with art. But the facts are
these:

I was then under contract for my Innocents Abroad, but did not have a
cent to live on while I wrote it. So I went to Washington to do a little
journalism. There I met an equally poor friend, William Davidson, who
had not a single vice, unless you call it a vice in a Scot to love
Scotch. Together we devised the first and original newspaper syndicate,
selling two letters a week to twelve newspapers and getting $1 a letter.
That $24 a week would have been enough for us--if we had not had to
support the jug.

But there was a day when we felt that we must have $3 right away--$3
at once. That was how I met the General. It doesn't matter now what
we wanted so much money at one time for, but that Scot and I did
occasionally want it. The Scot sent me out one day to get it. He had a
great belief in Providence, that Scottish friend of mine. He said: "The
Lord will provide. "

I had given up trying to find the money lying about, and was in a hotel
lobby in despair, when I saw a beautiful unfriended dog. The dog saw
me, too, and at once we became acquainted. Then General Miles came in,
admired the dog, and asked me to price it. I priced it at $3. He offered
me an opportunity to reconsider the value of the beautiful animal, but I
refused to take more than Providence knew I needed. The General carried
the dog to his room.

Then came in a sweet little middle-aged man, who at once began looking
around the lobby.

"Did you lose a dog? " I asked. He said he had.

"I think I could find it," I volunteered, "for a small sum. "

"'How much? '" he asked. And I told him $3.

He urged me to accept more, but I did not wish to outdo Providence. Then
I went to the General's room and asked for the dog back. He was very
angry, and wanted to know why I had sold him a dog that did not belong
to me.

"That's a singular question to ask me, sir," I replied. "Didn't you ask
me to sell him? You started it. " And he let me have him. I gave him back
his $3 and returned the dog, collect, to its owner. That second $3 I
carried home to the Scot, and we enjoyed it, but the first $3, the money
I got from the General, I would have had to lend.

The General seemed not to remember my part in that adventure, and I
never had the heart to tell him about it.






WHEN IN DOUBT, TELL THE TRUTH



Mark Twain's speech at the dinner of the "Freundschaft
Society," March 9, 1906, had as a basis the words of
introduction used by Toastmaster Frank, who, referring to
Pudd'nhead Wilson, used the phrase, "When in doubt, tell the
truth. "

MR. CHAIRMAN, Mr. PUTZEL, AND GENTLEMEN OF THE FREUNDSCHAFT,--That maxim
I did invent, but never expected it to be applied to me. I did say,
"When you are in doubt," but when I am in doubt myself I use more
sagacity.

Mr. Grout suggested that if I have anything to say against Mr. Putzel,
or any criticism of his career or his character, I am the last person to
come out on account of that maxim and tell the truth. That is altogether
a mistake.

I do think it is right for other people to be virtuous so that they can
be happy hereafter, but if I knew every impropriety that even Mr. Putzel
has committed in his life, I would not mention one of them. My judgment
has been maturing for seventy years, and I have got to that point where
I know better than that.

Mr. Putzel stands related to me in a very tender way (through the tax
office), and it does not behoove me to say anything which could by any
possibility militate against that condition of things.

Now, that word--taxes, taxes, taxes! I have heard it to-night. I have
heard it all night. I wish somebody would change that subject; that is a
very sore subject to me.

I was so relieved when judge Leventritt did find something that was not
taxable--when he said that the commissioner could not tax your patience.
And that comforted me. We've got so much taxation. I don't know of
a single foreign product that enters this country untaxed except the
answer to prayer.

On an occasion like this the proprieties require that you merely pay
compliments to the guest of the occasion, and I am merely here to pay
compliments to the guest of the occasion, not to criticise him in any
way, and I can say only complimentary things to him.

When I went down to the tax office some time ago, for the first time
in New York, I saw Mr. Putzel sitting in the "Seat of Perjury. " I
recognized him right away. I warmed to him on the spot. I didn't
know that I had ever seen him before, but just as soon as I saw him I
recognized him. I had met him twenty-five years before, and at that time
had achieved a knowledge of his abilities and something more than that.

I thought: "Now, this is the man whom I saw twenty-five years ago. "
On that occasion I not only went free at his hands, but carried off
something more than that. I hoped it would happen again.

It was twenty-five years ago when I saw a young clerk in Putnam's
bookstore. I went in there and asked for George Haven Putnam, and handed
him my card, and then the young man said Mr. Putnam was busy and I
couldn't see him. Well, I had merely called in a social way, and so it
didn't matter.

I was going out when I saw a great big, fat, interesting-looking book
lying there, and I took it up. It was an account of the invasion
of England in the fourteenth century by the Preaching Friar, and it
interested me.

I asked him the price of it, and he said four dollars.

"Well," I said, "what discount do you allow to publishers? "

He said: "Forty percent. off. "

I said: "All right, I am a publisher. "

He put down the figure, forty per cent. off, on a card.

Then I said: "What discount do you allow to authors? "

He said: "Forty per cent. off. "

"Well," I said, "set me down as an author. "

"Now," said I, "what discount do you allow to the clergy? "

He said: "Forty per cent. off. "

I said to him that I was only on the road, and that I was studying for
the ministry. I asked him wouldn't he knock off twenty per cent. for
that. He set down the figure, and he never smiled once.

I was working off these humorous brilliancies on him and getting no
return--not a scintillation in his eye, not a spark of recognition of
what I was doing there. I was almost in despair.

I thought I might try him once more, so I said "Now, I am also a member
of the human race. Will you let me have the ten per cent. off for that? "
He set it down, and never smiled.

Well, I gave it up. I said: "There is my card with my address on it,
but I have not any money with me. Will you please send the bill to
Hartford? " I took up the book and was going away.

He said: "Wait a minute. There is forty cents coming to you. "

When I met him in the tax office I thought maybe I could make something
again, but I could not. But I had not any idea I could when I came, and
as it turned out I did get off entirely free.

I put up my hand and made a statement. It gave me a good deal of pain
to do that. I was not used to it. I was born and reared in the higher
circles of Missouri, and there we don't do such things--didn't in my
time, but we have got that little matter settled--got a sort of tax
levied on me.

Then he touched me. Yes, he touched me this time, because he
cried--cried! He was moved to tears to see that I, a virtuous person only
a year before, after immersion for one year--during one year in the New
York morals--had no more conscience than a millionaire.






THE DAY WE CELEBRATE



ADDRESS AT THE FOURTH-OF-JULY DINNER OF THE AMERICAN SOCIETY,
LONDON, 1899.

I noticed in Ambassador Choate's speech that he said: "You may be
Americans or Englishmen, but you cannot be both at the same time. " You
responded by applause.

Consider the effect of a short residence here. I find the Ambassador
rises first to speak to a toast, followed by a Senator, and I come
third. What a subtle tribute that to monarchial influence of the country
when you place rank above respectability!

I was born modest, and if I had not been things like this would force it
upon me. I understand it quite well. I am here to see that between them
they do justice to the day we celebrate, and in case they do not I must
do it myself. But I notice they have considered this day merely from one
side--its sentimental, patriotic, poetic side. But it has another side.
It has a commercial, a business side that needs reforming. It has a
historical side.

I do not say "an" historical side, because I am speaking the American
language. I do not see why our cousins should continue to say "an"
hospital, "an" historical fact, "an" horse. It seems to me the Congress
of Women, now in session, should look to it. I think "an" is having a
little too much to do with it. It comes of habit, which accounts for
many things.

Yesterday, for example, I was at a luncheon party. At the end of the
party a great dignitary of the English Established Church went away half
an hour before anybody else and carried off my hat. Now, that was an
innocent act on his part. He went out first, and of course had the
choice of hats. As a rule I try to get out first myself. But I hold that
it was an innocent, unconscious act, due, perhaps, to heredity. He
was thinking about ecclesiastical matters, and when a man is in that
condition of mind he will take anybody's hat. The result was that the
whole afternoon I was under the influence of his clerical hat and could
not tell a lie. Of course, he was hard at it.

It is a compliment to both of us.