No More Learning

Tamiras, ii 3.

Tampius, v. Flavianus.

Tarentum, ii 83.

Tarpeian Rock, iii 71.

Tarquinius Priscus, iii 72.

Tarquinius Superbus, iii 72.

Tarracina (Anxur), iii 57, 60, 76, 77, 84; iv 2, 3.

Tarragona, ii 97 n. 450; iv 33 n. 322.

Tartaro, the, iii 9, 14.

Tatius, ii 95.

Taurus' Horse, i 59.

Taurus, Antonius, i 20.

Tencteri, iv 21, 64, 65, 77; v 16.

Terentius, i 41.

Tertullinus, Vulcacius, iv 9.

Tettius, v. Julianus.

Teutons, iv 73.

Thrace, i 11, 68.

Tiber, i 86; ii 93; iii 82; iv 53 n. 382.

Tiberius, i 15, 16, 27, 89; ii 65, 76, 95; iv 42, 48; v 9.

Ticinum (Pavia), ii 17, 27, 30, 68, 88.

Tigellinus, i 24, 72.

Timotheus, iv 83.

Tingitana, ii 58, 59.

Tiridates, ii 82 n. 410.

Tiro, Apinius, iii 57, 76.

Titianus, Salvius, i 75, 77, 90; ii 23, 33, 39, 40, 44, 60.

Titus, i 1, 10; ii 1, 4-6, 74, 79, 82; iv 3, 38, 51, 52; v 1, 10, 11, 13.

Tolbiacum (Zülpich), iv 79.

Trachalus, Galerius, i 90; ii 60.

Trajan, i 1; iv 9 n. 255.

Transalpine tribes, iv 54.

Transpadane district, i 70.

Trapezus (Trebizond), iii 47.

Trebellius Maximus, i 60; ii 65.

Treviri, Trier, i 53, 57, 63; ii 14, 28; iii 35; iv 18, 28, 32, 37, 55, 57,
58, 62, 66, 68-76, 85; v 14, 17, 19, 24.

Triaria, ii 63, 64; iii 77.

Triboci, iv 70.

Trogus Pompeius, v 2 n. 467.

Tungri, ii 14, 15, 28; iv 16, 55, 66, 79.

Turin, ii 66.

Turpilianus, Petronius, i 6, 37.

Turullius Cerialis, ii 22.

Tuscus, Caecina, iii 38.

Tutor, iv 55, 57-9, 70-2, 74, 76, 78; v 19-21.

Twin Brethren, ii 24.


Ubii, iv 18, 28, 55, 63, 77; v 22, 24 (_see also_ Cologne).

Umbria, iii 41, 42, 52.

Umbricius, i 27.

Urbicus, Petronius, i 70.

Urbinum, iii 62.

Usipi, iv 37.


Vada, v 20, 21.

Valens, Donatius, i 56, 59.

Valens, Fabius, i 7, 52, 57, 61, 62, 64, 66, 74; ii 14, 24, 27, 29-31, 41,
43, 51, 54-6, 59, 67, 70, 71, 77, 92, 93, 95, 99, 100; iii 15, 36, 40-4,
62, 66.

Valens, Manlius, i 64.

Valentinus, iv 68-71, 76, 85.

Vangiones, iv 70.

Varro, Cingonius, i 6, 37.

Varus, Alfenus, ii 29, 43; iii 36, 55, 61; iv 11.

Varus, Arrius, iii 6, 16, 52, 61, 63, 64; iv 1, 4, 11, 39, 68.

Varus, Plancius, ii 63.

Varus, Quintilius, iv 17; v 9.

Vatican Quarter, ii 93.

Vatinius, i 37.

Velabrum, i 27; iii 74.

Veleda, iv 61, 65; v 22, 24.

Vellocatus, iii 45.

Ventidius, v 9.

Venus, ii 2.

Venutius, iii 45.

Verania, i 47.

Verax, v 20, 21.

Vercellae (Vercelli), i 70.

Vergilio, Atilius, i 41.

Verginius Rufus, i 8, 9, 52, 53, 77; ii 49, 51, 68, 71; iii 62; iv 17, 69.

Verona, ii 23; iii 8, 10, 15, 50, 52.

Verulana Gratilla, iii 69.

Verus, Atilius, iii 22.

Vespasian, i 1, 10, 46, 50, 76; ii 1, 4, 5, 7, 67, 73, 74, 76, 78-87, 96-9;
iii 1, 3, 7-13, 34, 37, 38, 42-4, 48, 49, 52, 53, 57, 59, 63-6, 69, 70,
73, 75, 77, 78, 86; iv 3-9, 13, 14, 17, 21, 24, 27, 31, 32, 36-40, 42,
46, 49, 51, 52, 54, 58, 68, 70, 75, 77, 80-2; v 1, 10, 13, 25, 26.

Vesta, Temple of, i 43.

Vestal Virgins, i 2 n. 7; iii 81; iv 53.

Vestinus, iv 53.

Vetera, iv 18, 21, 35, 36, 57, 58, 62; v 14.

Vettius Bolanus, ii 65, 97.

Veturius, i 25.

Vibius Crispus, ii 10; iv 41-3.

Vicetia (Vicenza), iii 8.

Victor, Claudius, iv 33.

Victory, Statue of, i 86.

Vienne, i 65, 66, 77; ii 29, 66.

Vindex, Julius, i 6, 8, 16, 51, 53, 65, 70, 89; ii 94; iv 17, 57, 69.

Vindonissa (Windisch), i 61 n. 123, 67 n. 139; iv 61, 70.

Vinius, Titus, i 1, 6, 11-14, 32-4, 37, 39, 42, 44, 47, 48, 72; ii 95.

Vipsanian arcade, i 31.

Vitellius, i 1, 9, 14, 44, 50, 52, 56-64, 67-70, 73-7, 84, 85, 90;
ii 1, 6, 7, 14, 16, 17, 21, 27, 30-2, 38, 42, 43, 47, 48, 52-77, 80-101;
iii 1-5, 8-15, 31, 35-44, 47, 48, 53-75, 78-81, 84-86;
iv 1, 3, 4, 11, 13-15, 17, 19, 21, 24, 27, 31, 36, 37, 41, 46, 47, 49,
51, 54, 55, 58, 70, 80; v 26.

Vitellius, Lucius (his father), i 9; iii 66, 86.

Vitellius, Lucius (his brother), i 88; ii 54, 63; iii 37, 38, 55, 58,
76, 77; iv 2.

Vitellius Saturninus, i 82.

Vocetius, i 68.

Vocontii, i 66.

Vocula, Dillius, iv 24-7, 33-7, 56-9, 62, 77.

Vocula, Sariolenus, iv 41.

Volaginius, ii 75.

Vologaesus, i 40; ii 82 n. 410; iv 51.

Volusius, iii 29.

Vopiscus, Pompeius, i 77.


Wölfflin, v 4 n. 478.


Zion, v 11 n. 1.




OXFORD: HORACE HART
PRINTER TO THE UNIVERSITY





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The Project Gutenberg EBook of Tacitus on Germany, by Tacitus

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
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with this eBook or online at www. gutenberg. org


Title: Tacitus on Germany

Author: Tacitus

Translator: Thomas Gordon

Release Date: April 3, 2006 [EBook #2995]

Language: English


*** START OF THIS PROJECT GUTENBERG EBOOK TACITUS ON GERMANY ***




Produced by Dagny; John Bickers





TACITUS ON GERMANY

Translated by Thomas Gordon



PREPARER'S NOTE

This text was prepared from a 1910 edition, published
by P. F. Collier & Son Company, New York.




INTRODUCTORY NOTE

The dates of the birth and death of Tacitus are uncertain, but it is
probable that he was born about 54 A. D. and died after 117. He was a
contemporary and friend of the younger Pliny, who addressed to him some
of his most famous epistles. Tacitus was apparently of the equestrian
class, was an advocate by training, and had a reputation as an orator,
though none of his speeches has survived. He held a number of important
public offices, and married the daughter of Agricola, the conqueror of
Britain, whose life he wrote.

The two chief works of Tacitus, the "Annals" and the "Histories,"
covered the history of Rome from the death of Augustus to A. D. 96;
but the greater part of the "Histories" is lost, and the fragment that
remains deals only with the year 69 and part of 70. In the "Annals"
there are several gaps, but what survives describes a large part of the
reigns of Tiberius, Claudius, and Nero. His minor works, besides the
life of Agricola, already mentioned, are a "Dialogue on Orators" and the
account of Germany, its situation, its inhabitants, their character and
customs, which is here printed.

Tacitus stands in the front rank of the historians of antiquity for the
accuracy of his learning, the fairness of his judgments, the richness,
concentration, and precision of his style. His great successor, Gibbon,
called him a "philosophical historian, whose writings will instruct the
last generations of mankind"; and Montaigne knew no author "who, in a
work of history, has taken so broad a view of human events or given a
more just analysis of particular characters. "

The "Germany" is a document of the greatest interest and importance,
since it gives us by far the most detailed account of the state of
culture among the tribes that are the ancestors of the modern Teutonic
nations, at the time when they first came into account with the
civilization of the Mediterranean.





TACITUS ON GERMANY


The whole of Germany is thus bounded; separated from Gaul, from Rhoetia
and Pannonia, by the rivers Rhine and Danube; from Sarmatia and Dacia by
mutual fear, or by high mountains: the rest is encompassed by the ocean,
which forms huge bays, and comprehends a tract of islands immense in
extent: for we have lately known certain nations and kingdoms there,
such as the war discovered. The Rhine rising in the Rhoetian Alps from a
summit altogether rocky and perpendicular, after a small winding towards
the west, is lost in the Northern Ocean. The Danube issues out of the
mountain Abnoba, one very high but very easy of ascent, and traversing
several nations, falls by six streams into the Euxine Sea; for its
seventh channel is absorbed in the Fenns.

The Germans, I am apt to believe, derive their original from no other
people; and are nowise mixed with different nations arriving amongst
them: since anciently those who went in search of new dwellings,
travelled not by land, but were carried in fleets; and into that mighty
ocean so boundless, and, as I may call it, so repugnant and forbidding,
ships from our world rarely enter. Moreover, besides the dangers from
a sea tempestuous, horrid and unknown, who would relinquish Asia, or
Africa, or Italy, to repair to Germany, a region hideous and rude, under
a rigorous climate, dismal to behold or to manure [to cultivate] unless
the same were his native country? In their old ballads (which amongst
them are the only sort of registers and history) they celebrate
_Tuisto_, a God sprung from the earth, and _Mannus_ his son, as the
fathers and founders of the nation. To _Mannus_ they assign three sons,
after whose names so many people are called; the Ingaevones, dwelling
next the ocean; the Herminones, in the middle country; and all the rest,
Instaevones. Some, borrowing a warrant from the darkness of antiquity,
maintain that the God had more sons, that thence came more denominations
of people, the Marsians, Gambrians, Suevians, and Vandalians, and that
these are the names truly genuine and original. For the rest, they
affirm Germany to be a recent word, lately bestowed: for that those
who first passed the Rhine and expulsed the Gauls, and are now named
Tungrians, were then called Germans: and thus by degrees the name of a
tribe prevailed, not that of the nation; so that by an appellation at
first occasioned by terror and conquest, they afterwards chose to be
distinguished, and assuming a name lately invented were universally
called _Germans_.

They have a tradition that Hercules also had been in their country, and
him above all other heroes they extol in their songs when they advance
to battle. Amongst them too are found that kind of verses by the recital
of which (by them called _Barding_) they inspire bravery; nay, by such
chanting itself they divine the success of the approaching fight. For,
according to the different din of the battle they urge furiously, or
shrink timorously. Nor does what they utter, so much seem to be singing
as the voice and exertion of valour. They chiefly study a tone fierce
and harsh, with a broken and unequal murmur, and therefore apply their
shields to their mouths, whence the voice may by rebounding swell with
greater fulness and force. Besides there are some of opinion, that
Ulysses, whilst he wandered about in his long and fabulous voyages, was
carried into this ocean and entered Germany, and that by him Asciburgium
was founded and named, a city at this day standing and inhabited upon
the bank of the Rhine: nay, that in the same place was formerly found an
altar dedicated to Ulysses, with the name of his father Laertes added
to his own, and that upon the confines of Germany and Rhoetia are still
extant certain monuments and tombs inscribed with Greek characters.
Traditions these which I mean not either to confirm with arguments of
my own or to refute. Let every one believe or deny the same according to
his own bent.

For myself, I concur in opinion with such as suppose the people of
Germany never to have mingled by inter-marriages with other nations, but
to have remained a people pure, and independent, and resembling none but
themselves. Hence amongst such a mighty multitude of men, the same make
and form is found in all, eyes stern and blue, yellow hair, huge bodies,
but vigorous only in the first onset. Of pains and labour they are not
equally patient, nor can they at all endure thrift and heat. To bear
hunger and cold they are hardened by their climate and soil.

Their lands, however somewhat different in aspect, yet taken all
together consist of gloomy forests or nasty marshes; lower and moister
towards Noricum and Pannonia; very apt to bear grain, but altogether
unkindly to fruit trees; abounding in flocks and herds, but generally
small of growth. Nor even in their oxen is found the usual stateliness,
no more than the natural ornaments and grandeur of head. In the number
of their herds they rejoice; and these are their only, these their most
desirable riches. Silver and gold the Gods have denied them, whether in
mercy or in wrath, I am unable to determine. Yet I would not venture to
aver that in Germany no vein of gold or silver is produced; for who has
ever searched? For the use and possession, it is certain they care not.
Amongst them indeed are to be seen vessels of silver, such as have
been presented to their Princes and Ambassadors, but holden in no other
esteem than vessels made of earth. The Germans however adjoining to our
frontiers value gold and silver for the purposes of commerce, and are
wont to distinguish and prefer certain of our coins. They who live more
remote are more primitive and simple in their dealings, and exchange
one commodity for another. The money which they like is the old and
long known, that indented [with milled edges], or that impressed with
a chariot and two horses. Silver too is what they seek more than gold,
from no fondness or preference, but because small pieces are more ready
in purchasing things cheap and common.

Neither in truth do they abound in iron, as from the fashion of their
weapons may be gathered. Swords they rarely use, or the larger spear.
They carry javelins or, in their own language, _framms_, pointed with a
piece of iron short and narrow, but so sharp and manageable, that with
the same weapon they can fight at a distance or hand to hand, just as
need requires. Nay, the horsemen also are content with a shield and a
javelin. The foot throw likewise weapons missive, each particular
is armed with many, and hurls them a mighty space, all naked or only
wearing a light cassock. In their equipment they show no ostentation;
only that their shields are diversified and adorned with curious
colours. With coats of mail very few are furnished, and hardly upon any
is seen a headpiece or helmet. Their horses are nowise signal either in
fashion or in fleetness; nor taught to wheel and bound, according to the
practice of the Romans: they only move them forward in a line, or turn
them right about, with such compactness and equality that no one is ever
behind the rest. To one who considers the whole it is manifest, that
in their foot their principal strength lies, and therefore they fight
intermixed with the motions and engagements of the cavalry. So that the
infantry are elected from amongst the most robust of their youth, and
placed in front of the army.