79; his system of
philosophy
reviewed, 92-7.
Nietzsche - v18 - Epilogue, Index
46.
— difficulties presented by the concept "reprehensible
action," xiv. 241.
Action, the man of, v. 12; history necessary to, 16;
Polybius and, 17.
Actions, the everyday standard of, vi. 83; on evil actions,
97-9; man's actions always right, 101; good
and evil actions, 108.
— on balancing consequences of, ix. 132; the combat of
motives, 132 ; the value of egoistic actions, 159;
of little unconventional actions, 161; on pene-
trating to see what they conceal, 358; withheld,
through fear of being misunderstood, 359-60.
— the dangerous view of, x, 202; judged, but never
understood, 208; the way judgments are given
on, 259; the part played by consciousness in de-
ciding actions, 260; as the sources of moral
judgments, 261; their impenetrable nature, 262;
on new tables of value, based on physics, 263.
— beyond good and evil, xii. 98; the consequences of,
101; determined by different moralities, 160.
— the criterion of moral actions, xiv. 217; wherein their
value lies, 240; on reprehensible actions, 241.
— the intention and purpose in, xv. 138; the impulsion
to will actions, 140.
Active, the, defined, xv. 131.
Actor, the, psychology of, ix. 274.
— in what manner Europe will always become " more
artistic," x. 302-4; the problem of, 318-20.
Adaptability, a term of designation explaining nothing, xv.
125.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
*f Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
2
## p. 3 (#57) ###############################################
ADDER—AFFIRMATION
Adder, the, The bite </(Zarathustra's discourse), xi. 77-9.
Admiration, its danger, vii. 165; again, 169.
Admirers, on, ix. 286.
^Eschylus, the chorus of, i. 56; his Prometheus, 75-80;
alluded to, 88, 91, 100, 103, 104, 187.
— the lyrist, ii. 40.
— his religious unconcern, vi. 128; last years of, 162;
alluded to, 174, 241.
— quoted, "the old woman hates," ix. 193.
— quoted, x. 34.
— what his attitude might have been to Shakespeare,
xii. 168.
iEsop, quoted, i. 107.
Esthetic hearer, the, born anew with the rebirth of tragedy,
i. 171; what he is, 173.
^Esthetic values, the radical distinction in, x. 334.
. (Esthetics, Stendhal, Kant, and Schopenhauer on the
beautiful, xiii. 130-3.
— the first maxim of—" nothing is beautiful; man alone
is beautiful," xvi. 75.
Affirmation, the wish to be at all timesa "yea-sayer,"x. 213.
— yea? as belonging to the market-place, xi. 58; Zara-
thustra's detestation of those half-and-half ones
—" who have learned neither to bless nor to
curse," 199; his vast and unbounded " yea and
amen saying," 199; his new value—" become
hard! " 261; The seven seals (or the yea and
amen lay), 280.
— the ability to say "yes " to oneself, xiii. 65; the ascetic
priest as a conservative force, 154; his " yea and
nay," 156.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power
ii. XVI, Antichrist XVII, Ecce Homo. '
r
## p. 4 (#58) ###############################################
INDEX—NIETZSCHE
Affirmation, the rediscovery of the road to a "yea," xiv.
45-7; "yea," as the answer of everything that
lives, 242.
— the principles of, xv. 30-3; our aesthetic " yea," 287;
heroic spirits which in tragic cruelty say "yea"
unto themselves, 287 ; the new road to an affirm-
ative attitude, 411-3; Dionysus, as the secret
symbol of the loftiest affirmation of life, 418.
— the attitude of the tragic artist to everything question-
able and terrible, xvi. 23; the Dionysian "will
to life," 118; its symbolism, 119; the formula
of happiness, 128; the pagan defined, 214.
— the keynote of The Birth of Tragedy, xvii. 7 2 ; tragedy
as the highest art of, 73.
Affliction, the desire for sore, vi. 383.
Age, the, the happiness of, vii. 95.
— characteristics of, xiv. 55.
— Skirmishes in a war with (chap, ix. ), xvi. 60-1 11.
Ages, the tone of voice of different, vi. 387.
Aim, superiority and high, x. 209.
Ajax, the dignity of his transgression instanced, x. 175.
a Kempis (Thomas), his Imitation of Christ, xvi. 62.
Alcibiades, the surrender of, ii. 62.
— instanced as one of the world's predestined men, xii.
122.
Alcohol and Christianity as the European narcotics, xvi.
51; and intellect, 52.
— spiritual natures advised to abstain from, xvii. 31.
Alcoholism alluded to, xiii. 187.
— a result of decadence, xiv. 34; the habit and results
of over-excitation caused by alcohol, 42.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II. Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V. Thoughts out
of Season, ii. VI, Human. all-too-Human, i. VII. Human, all-too-
4
## p. 5 (#59) ###############################################
ALCUIN—AMIEL
Alcuin, the Anglo-Saxon, quoted, xv. 377.
Alexander the Great, the trait of cruelty in, ii. 51; in-
ventor of the so-called Hellenism, 62.
— a mental retrospect, iv. 105-6; his double mission,
i2i; the close bond uniting us with his period,
122; a generation of anti-Alexanders necessary,
123.
— science and the symbol of the Gordian knot, ix. 378;
instanced, 381.
— a scorner of honour, xv. 205.
Alexandria, symptomatic characteristics of the Alexand-
rine, i. 135; the entanglement of the modern
world with Alexandrine culture, 137; a slave
class necessary to, 138; the Alexandrine man,
142.
Alfieri, the fiction in the history of his life alluded to,
x. 125.
— his taste for the grand style, xiv. 82.
Alms, on, vii. 317.
Altruism, the cause of, ix. 157; looking far ahead, 158.
— in women, x. 162-3.
— Zarathustra's declaration—" Thus do I love only my
children's land," xi. 145; the desire of the type
of noble souls, 243.
— the origin of, xiii. 105.
— and egoism, xiv. 58.
Ambition, a substitute for the moral sense, vi. 84; as
educator, 378.
Amelioration, social, vii. 138.
America, characteristic vices of, infecting Europe, x. 254.
Amiel (Henri Fre'd. ), instanced, xiv. 223.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
s
## p. 6 (#60) ###############################################
INDEX—NIETZSCHE
Among Friends, an epode, vi. 409.
Anarchists, the State as a production of, ix. 183.
— as revolters against the too slow tempo of European
herd morality, xii. 127; at one with the social-
ists, 128.
— the Christian and the Anarchist both decadents, xvi.
85-7.
Anarchy, Zarathustra's interview with the fire-dog, xi. 157.
— a result of decadence, xiv. 34.
— as an agitatory measure of Socialism, xv. 228.
— of the same womb as Christianity, xvi. 220.
Anaxagoras, quoted, i. 100.
— as of the company of idealised philosophers, ii. 79;
his doctrine reviewed, 134.
— alluded to, xiv. 345.
Anaximander, as of the company of idealised philosophers,
ii.
79; his system of philosophy reviewed, 92-7.
— alluded to, vi. 240.
Ancestors, the criticism of our, ix. 179.
— the relation between existing generations and
their ancestors, xiii. 106; the fear of, 107; their
deification, 108.
Ancestry, of good blood, vi. 319; of pride of descent,
330; the path of our ancestors, 378.
Anchorite, the, his thoughts on friends—" one is always
too many about me," xi. 63; "like a drop-well
is the Anchorite," 79.
Ancients, the, Things I owe to, (Chap, x. ) xvi. 112-20.
Ancient world, the, Nietzsche's claim to having discovered
a new passage to, xvi. 112; the value of . '" h. 'jOurs,
224; their destruction, ? ^. . .
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Gruk Philosophy. Ill, Future of Educa-
tional Institutions. IV. 'Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Hv,man, all-too-Human, i. VII, Human, all-too-
>
6
## p. 7 (#61) ###############################################
ANGER—ANTIQUITY
/
Anger, on, vii. 37.
Animal worship, alluded to, vii. 227.
Animality, Schopenhauer and its sovereignty, xiv. 77.
Animals, human pity for, v. 149; the lot of the wild beasts,
149.
— the origin of our morality seen in our relations with
animals, vii. 225-7.
— sentimentality towards domestic animals, ix. 258.
— their maternal instinct, x. 105; what their criticisms
of man may be, 200.
Anonymity of authorship, vii. 79.
— its value, ix. 331.
Anthropology, the purification of races, ix. 253; the in-
crease of beauty, 355.
— the relationship between existing generations and their
ancestors, xiii. 106.
Antichrist, the, the anti-nihilist, the conqueror of God and
of nothingness, predicted, xiii. 117.
— the church as the factor in his triumph, xiv. 176.
— as belonging to the very few, or to the future, xvi. 125.
Anticipator,the,the man with views beyond his time,vi. 248.
Antigone, a type of Greek womanhood, ii. 23.
Anti-nihilist, the superman foretold, xiii. 117.
Anti-paganism, its rise, xiv. 160 ; its demand which Chris-
tianity everywhere fitted, 160.
Antipodes, the distinction of having one's own, xii. 69.
Antiquarian, the, his spirit of reverence, v. 24; his limited
field, 26; his habit may degrade a considerable
talent, 27; history as revered by, 24; the need
and use of a knowledge of the past, 30.
Antiquity, philology as the science of, viii. 1 1 2; a great value
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
7
## p. 8 (#62) ###############################################
INDEX—NIETZSCHE
of, viii. 118; the false enthusiasm for, 120; the
preferenceof philologists for, 123; two prejudices
why antiquity should be classic, 126; prejudices
for the preference for antiquity, 127; clear im-
pressions of, not to the interest of the profession
of philology, 129; how a superficiality in its con-
ception has been brought about, 134; its relation
to humanism, 135; culture not alone attained
through its study, 139; the origin of the philo-
logist in, 139; taught at the wrong time of life,
147 ; matters in which we are instructed by, 148;
at the twilight of antiquity, 168; Christianity
and the guilt of, 173; a subject for the con-
sideration of pure science, 178; the worship of
classical antiquity as it was to be seen in Italy,
179; what is antiquity now? 180; the main
standpoints from which to consider its import-
ance, 181.
Antiquity, the splendid colouring of, alluded to, x. 185.
Antisemitism, Wagner's, x. 136.
— the sentiment of, among the Germans, xii. 207.
— the Jews, a most fatal people, xvi. 154; possible for
a Christian to be antisemitic without compre-
hending that he himself is the final consequence
of Judaism, 155; the relative worth of lies and
convictions, 212; the convictions of antisemites
instanced, 213.
See also under " Jews. "
Antithesis, on, vi. 179.
Aphorism, the, readers of, vii. 69; the success of, 82; in
praise of, 83.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
8
## p. 9 (#63) ###############################################
APHORISM—APOLLONIAN
Aphorism, the, on the coining and deciphering of, xiii. 12.
— as one of the forms of eternity, xvi. i11; Nietzsche's
ambition—to say in ten sentences what everyone
else says in a whole book, i11.
Aphrodite, Parmenides and, ii. 118-9; the power of, and
its result, 119.
— of Phoenician origin, viii. 160.
— the Christian diabolisation of, and its results, ix. 78.
Apollo, as deity of plastic art, the Apollonian, i. 21; also the
soothsaying god, 24; his majestically rejecting
attitude, 30; his demands as ethical deity, 40;
and those from his disciples, 40; as the repre-
sentative of one world of art, 121; his true
function, 1S6.
— his fight with Marsyas alluded to, ii. 56.
— and the younger philologists, iii. 79.
— as the god of rhythm, x. 119.
Apollonian, the, the contrast between, and "Dionysian,"
analogous to that existing between dreamland
and drunkenness, i. 22-8; as evinced in the dia-
logue of Greek tragedy, 72; the nature of the
jEschylean Prometheus, 79; the antithesis be-
tween the "Apollonian " and the " Dionysian,"
121-8; and operatic development, 142; frat-
ernal union of, with the " Dionysian " in tragedy,
167 ; compared with the "Dionysian," 186.
— the antithesis, "Apollonian-Dionysian," set forth, ii.
36 et seq.
— the twin states of art manifestation, xv. 240; what is
expressed by, 416; its antagonism with the
"Dionysian" in the Greek soul, 416.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
9
## p. 10 (#64) ##############################################
INDEX—NIETZSCHE
Apollonian, the, its presentment in The Birth of Tragedy,
xvii. 69.
Apollonian ecstasy, on, xvi. 67.
Apollonian Greek, the, his view of the effects wrought by
the "Dionysian," i. 41.
Apophthegms and Interludes, (Chap, iv. ) xii. 85-101.
Apostasy from the free spirit, ix. 58.
Apostates, the (Zarathustra's discourse), xi. 217-23;
their lackof courage, 218; of the light-dreading
type, 219-20; the mousetraps of the heart set for
susceptible simpletons, 220; those who become
nightwatchmen, 221.
Appearance, and how it becomes actuality, vi. 70.
— historical and natural, ix. 281.
— the consciousness of, x. 88.
— the world of, xv. 70.
Applause, on, vii. 21.
— the thinker and, x. 256.
Aquila, as the opposite to Rome, xvii. 103.
Aquinas (Thomas), quoted, xiii. 51.
Arcadia, idyllic scene in (et in Arcadia ego), vii. 346.
Archilochus, placed side by side with Homer on gems, i.
43; the first subjective artist, 44; the non-artist
proper? 44; the first lyrist of the Greeks, 45;
a new age of poetry begins with, 52; alluded to,
47-
Architecture, its influence on religious feelings, vi. 130;
not now understood—we having outgrown the
symbolism of lines and figures, 197; and music,
198.
— and the baroque style, vii. 75.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
IO
## p. 11 (#65) ##############################################
ARCHITECTURE—ARISTOCRACY
Architecture, of halls for thinkers and places for reflection,
x. 217.
— the expression of power, xvi. 69.
Argument, "one refutation is no refutation," vii. 299; on
seeking to improve a bad argument, 348.
— where the state of mind is of more value than, ix. 35.
Arguments provoke mistrust, vii. 142.
Ariadne, her famous conversation with Dionysus on the
island of Naxos, xvi. 75.
Arianism, the law book of Manu criticised, xiv. 123; its
influence on the Jews, the Egyptians, Plato, and
the Germanic Middle Ages, 125; as an affirmative
religion, and the product of a ruling caste, 126.
Aristides, ii. 56.
— difficulties presented by the concept "reprehensible
action," xiv. 241.
Action, the man of, v. 12; history necessary to, 16;
Polybius and, 17.
Actions, the everyday standard of, vi. 83; on evil actions,
97-9; man's actions always right, 101; good
and evil actions, 108.
— on balancing consequences of, ix. 132; the combat of
motives, 132 ; the value of egoistic actions, 159;
of little unconventional actions, 161; on pene-
trating to see what they conceal, 358; withheld,
through fear of being misunderstood, 359-60.
— the dangerous view of, x, 202; judged, but never
understood, 208; the way judgments are given
on, 259; the part played by consciousness in de-
ciding actions, 260; as the sources of moral
judgments, 261; their impenetrable nature, 262;
on new tables of value, based on physics, 263.
— beyond good and evil, xii. 98; the consequences of,
101; determined by different moralities, 160.
— the criterion of moral actions, xiv. 217; wherein their
value lies, 240; on reprehensible actions, 241.
— the intention and purpose in, xv. 138; the impulsion
to will actions, 140.
Active, the, defined, xv. 131.
Actor, the, psychology of, ix. 274.
— in what manner Europe will always become " more
artistic," x. 302-4; the problem of, 318-20.
Adaptability, a term of designation explaining nothing, xv.
125.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
*f Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
2
## p. 3 (#57) ###############################################
ADDER—AFFIRMATION
Adder, the, The bite </(Zarathustra's discourse), xi. 77-9.
Admiration, its danger, vii. 165; again, 169.
Admirers, on, ix. 286.
^Eschylus, the chorus of, i. 56; his Prometheus, 75-80;
alluded to, 88, 91, 100, 103, 104, 187.
— the lyrist, ii. 40.
— his religious unconcern, vi. 128; last years of, 162;
alluded to, 174, 241.
— quoted, "the old woman hates," ix. 193.
— quoted, x. 34.
— what his attitude might have been to Shakespeare,
xii. 168.
iEsop, quoted, i. 107.
Esthetic hearer, the, born anew with the rebirth of tragedy,
i. 171; what he is, 173.
^Esthetic values, the radical distinction in, x. 334.
. (Esthetics, Stendhal, Kant, and Schopenhauer on the
beautiful, xiii. 130-3.
— the first maxim of—" nothing is beautiful; man alone
is beautiful," xvi. 75.
Affirmation, the wish to be at all timesa "yea-sayer,"x. 213.
— yea? as belonging to the market-place, xi. 58; Zara-
thustra's detestation of those half-and-half ones
—" who have learned neither to bless nor to
curse," 199; his vast and unbounded " yea and
amen saying," 199; his new value—" become
hard! " 261; The seven seals (or the yea and
amen lay), 280.
— the ability to say "yes " to oneself, xiii. 65; the ascetic
priest as a conservative force, 154; his " yea and
nay," 156.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power
ii. XVI, Antichrist XVII, Ecce Homo. '
r
## p. 4 (#58) ###############################################
INDEX—NIETZSCHE
Affirmation, the rediscovery of the road to a "yea," xiv.
45-7; "yea," as the answer of everything that
lives, 242.
— the principles of, xv. 30-3; our aesthetic " yea," 287;
heroic spirits which in tragic cruelty say "yea"
unto themselves, 287 ; the new road to an affirm-
ative attitude, 411-3; Dionysus, as the secret
symbol of the loftiest affirmation of life, 418.
— the attitude of the tragic artist to everything question-
able and terrible, xvi. 23; the Dionysian "will
to life," 118; its symbolism, 119; the formula
of happiness, 128; the pagan defined, 214.
— the keynote of The Birth of Tragedy, xvii. 7 2 ; tragedy
as the highest art of, 73.
Affliction, the desire for sore, vi. 383.
Age, the, the happiness of, vii. 95.
— characteristics of, xiv. 55.
— Skirmishes in a war with (chap, ix. ), xvi. 60-1 11.
Ages, the tone of voice of different, vi. 387.
Aim, superiority and high, x. 209.
Ajax, the dignity of his transgression instanced, x. 175.
a Kempis (Thomas), his Imitation of Christ, xvi. 62.
Alcibiades, the surrender of, ii. 62.
— instanced as one of the world's predestined men, xii.
122.
Alcohol and Christianity as the European narcotics, xvi.
51; and intellect, 52.
— spiritual natures advised to abstain from, xvii. 31.
Alcoholism alluded to, xiii. 187.
— a result of decadence, xiv. 34; the habit and results
of over-excitation caused by alcohol, 42.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II. Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V. Thoughts out
of Season, ii. VI, Human. all-too-Human, i. VII. Human, all-too-
4
## p. 5 (#59) ###############################################
ALCUIN—AMIEL
Alcuin, the Anglo-Saxon, quoted, xv. 377.
Alexander the Great, the trait of cruelty in, ii. 51; in-
ventor of the so-called Hellenism, 62.
— a mental retrospect, iv. 105-6; his double mission,
i2i; the close bond uniting us with his period,
122; a generation of anti-Alexanders necessary,
123.
— science and the symbol of the Gordian knot, ix. 378;
instanced, 381.
— a scorner of honour, xv. 205.
Alexandria, symptomatic characteristics of the Alexand-
rine, i. 135; the entanglement of the modern
world with Alexandrine culture, 137; a slave
class necessary to, 138; the Alexandrine man,
142.
Alfieri, the fiction in the history of his life alluded to,
x. 125.
— his taste for the grand style, xiv. 82.
Alms, on, vii. 317.
Altruism, the cause of, ix. 157; looking far ahead, 158.
— in women, x. 162-3.
— Zarathustra's declaration—" Thus do I love only my
children's land," xi. 145; the desire of the type
of noble souls, 243.
— the origin of, xiii. 105.
— and egoism, xiv. 58.
Ambition, a substitute for the moral sense, vi. 84; as
educator, 378.
Amelioration, social, vii. 138.
America, characteristic vices of, infecting Europe, x. 254.
Amiel (Henri Fre'd. ), instanced, xiv. 223.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
s
## p. 6 (#60) ###############################################
INDEX—NIETZSCHE
Among Friends, an epode, vi. 409.
Anarchists, the State as a production of, ix. 183.
— as revolters against the too slow tempo of European
herd morality, xii. 127; at one with the social-
ists, 128.
— the Christian and the Anarchist both decadents, xvi.
85-7.
Anarchy, Zarathustra's interview with the fire-dog, xi. 157.
— a result of decadence, xiv. 34.
— as an agitatory measure of Socialism, xv. 228.
— of the same womb as Christianity, xvi. 220.
Anaxagoras, quoted, i. 100.
— as of the company of idealised philosophers, ii. 79;
his doctrine reviewed, 134.
— alluded to, xiv. 345.
Anaximander, as of the company of idealised philosophers,
ii.
79; his system of philosophy reviewed, 92-7.
— alluded to, vi. 240.
Ancestors, the criticism of our, ix. 179.
— the relation between existing generations and
their ancestors, xiii. 106; the fear of, 107; their
deification, 108.
Ancestry, of good blood, vi. 319; of pride of descent,
330; the path of our ancestors, 378.
Anchorite, the, his thoughts on friends—" one is always
too many about me," xi. 63; "like a drop-well
is the Anchorite," 79.
Ancients, the, Things I owe to, (Chap, x. ) xvi. 112-20.
Ancient world, the, Nietzsche's claim to having discovered
a new passage to, xvi. 112; the value of . '" h. 'jOurs,
224; their destruction, ? ^. . .
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Gruk Philosophy. Ill, Future of Educa-
tional Institutions. IV. 'Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Hv,man, all-too-Human, i. VII, Human, all-too-
>
6
## p. 7 (#61) ###############################################
ANGER—ANTIQUITY
/
Anger, on, vii. 37.
Animal worship, alluded to, vii. 227.
Animality, Schopenhauer and its sovereignty, xiv. 77.
Animals, human pity for, v. 149; the lot of the wild beasts,
149.
— the origin of our morality seen in our relations with
animals, vii. 225-7.
— sentimentality towards domestic animals, ix. 258.
— their maternal instinct, x. 105; what their criticisms
of man may be, 200.
Anonymity of authorship, vii. 79.
— its value, ix. 331.
Anthropology, the purification of races, ix. 253; the in-
crease of beauty, 355.
— the relationship between existing generations and their
ancestors, xiii. 106.
Antichrist, the, the anti-nihilist, the conqueror of God and
of nothingness, predicted, xiii. 117.
— the church as the factor in his triumph, xiv. 176.
— as belonging to the very few, or to the future, xvi. 125.
Anticipator,the,the man with views beyond his time,vi. 248.
Antigone, a type of Greek womanhood, ii. 23.
Anti-nihilist, the superman foretold, xiii. 117.
Anti-paganism, its rise, xiv. 160 ; its demand which Chris-
tianity everywhere fitted, 160.
Antipodes, the distinction of having one's own, xii. 69.
Antiquarian, the, his spirit of reverence, v. 24; his limited
field, 26; his habit may degrade a considerable
talent, 27; history as revered by, 24; the need
and use of a knowledge of the past, 30.
Antiquity, philology as the science of, viii. 1 1 2; a great value
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
7
## p. 8 (#62) ###############################################
INDEX—NIETZSCHE
of, viii. 118; the false enthusiasm for, 120; the
preferenceof philologists for, 123; two prejudices
why antiquity should be classic, 126; prejudices
for the preference for antiquity, 127; clear im-
pressions of, not to the interest of the profession
of philology, 129; how a superficiality in its con-
ception has been brought about, 134; its relation
to humanism, 135; culture not alone attained
through its study, 139; the origin of the philo-
logist in, 139; taught at the wrong time of life,
147 ; matters in which we are instructed by, 148;
at the twilight of antiquity, 168; Christianity
and the guilt of, 173; a subject for the con-
sideration of pure science, 178; the worship of
classical antiquity as it was to be seen in Italy,
179; what is antiquity now? 180; the main
standpoints from which to consider its import-
ance, 181.
Antiquity, the splendid colouring of, alluded to, x. 185.
Antisemitism, Wagner's, x. 136.
— the sentiment of, among the Germans, xii. 207.
— the Jews, a most fatal people, xvi. 154; possible for
a Christian to be antisemitic without compre-
hending that he himself is the final consequence
of Judaism, 155; the relative worth of lies and
convictions, 212; the convictions of antisemites
instanced, 213.
See also under " Jews. "
Antithesis, on, vi. 179.
Aphorism, the, readers of, vii. 69; the success of, 82; in
praise of, 83.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
8
## p. 9 (#63) ###############################################
APHORISM—APOLLONIAN
Aphorism, the, on the coining and deciphering of, xiii. 12.
— as one of the forms of eternity, xvi. i11; Nietzsche's
ambition—to say in ten sentences what everyone
else says in a whole book, i11.
Aphrodite, Parmenides and, ii. 118-9; the power of, and
its result, 119.
— of Phoenician origin, viii. 160.
— the Christian diabolisation of, and its results, ix. 78.
Apollo, as deity of plastic art, the Apollonian, i. 21; also the
soothsaying god, 24; his majestically rejecting
attitude, 30; his demands as ethical deity, 40;
and those from his disciples, 40; as the repre-
sentative of one world of art, 121; his true
function, 1S6.
— his fight with Marsyas alluded to, ii. 56.
— and the younger philologists, iii. 79.
— as the god of rhythm, x. 119.
Apollonian, the, the contrast between, and "Dionysian,"
analogous to that existing between dreamland
and drunkenness, i. 22-8; as evinced in the dia-
logue of Greek tragedy, 72; the nature of the
jEschylean Prometheus, 79; the antithesis be-
tween the "Apollonian " and the " Dionysian,"
121-8; and operatic development, 142; frat-
ernal union of, with the " Dionysian " in tragedy,
167 ; compared with the "Dionysian," 186.
— the antithesis, "Apollonian-Dionysian," set forth, ii.
36 et seq.
— the twin states of art manifestation, xv. 240; what is
expressed by, 416; its antagonism with the
"Dionysian" in the Greek soul, 416.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
9
## p. 10 (#64) ##############################################
INDEX—NIETZSCHE
Apollonian, the, its presentment in The Birth of Tragedy,
xvii. 69.
Apollonian ecstasy, on, xvi. 67.
Apollonian Greek, the, his view of the effects wrought by
the "Dionysian," i. 41.
Apophthegms and Interludes, (Chap, iv. ) xii. 85-101.
Apostasy from the free spirit, ix. 58.
Apostates, the (Zarathustra's discourse), xi. 217-23;
their lackof courage, 218; of the light-dreading
type, 219-20; the mousetraps of the heart set for
susceptible simpletons, 220; those who become
nightwatchmen, 221.
Appearance, and how it becomes actuality, vi. 70.
— historical and natural, ix. 281.
— the consciousness of, x. 88.
— the world of, xv. 70.
Applause, on, vii. 21.
— the thinker and, x. 256.
Aquila, as the opposite to Rome, xvii. 103.
Aquinas (Thomas), quoted, xiii. 51.
Arcadia, idyllic scene in (et in Arcadia ego), vii. 346.
Archilochus, placed side by side with Homer on gems, i.
43; the first subjective artist, 44; the non-artist
proper? 44; the first lyrist of the Greeks, 45;
a new age of poetry begins with, 52; alluded to,
47-
Architecture, its influence on religious feelings, vi. 130;
not now understood—we having outgrown the
symbolism of lines and figures, 197; and music,
198.
— and the baroque style, vii. 75.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
IO
## p. 11 (#65) ##############################################
ARCHITECTURE—ARISTOCRACY
Architecture, of halls for thinkers and places for reflection,
x. 217.
— the expression of power, xvi. 69.
Argument, "one refutation is no refutation," vii. 299; on
seeking to improve a bad argument, 348.
— where the state of mind is of more value than, ix. 35.
Arguments provoke mistrust, vii. 142.
Ariadne, her famous conversation with Dionysus on the
island of Naxos, xvi. 75.
Arianism, the law book of Manu criticised, xiv. 123; its
influence on the Jews, the Egyptians, Plato, and
the Germanic Middle Ages, 125; as an affirmative
religion, and the product of a ruling caste, 126.
Aristides, ii. 56.
