No More Learning

As G. Archdall Reid has pointed out,[18] men drink for at least three
different reasons: (1) to satisfy thirst. This leads to the use of a
light wine or a malt liquor. (2) To gratify the palate. This again
usually results in the use of drinks of low alcohol content, in which
the flavor is the main consideration. (3) Finally, men drink "to induce
those peculiar feelings, those peculiar frames of mind" caused by
alcohol.

Although the three motives may and often do coexist in the same
individual, or may animate him at different periods of life, the fact
remains that they are quite distinct. Thirst and taste do not lead to
excessive drinking; and there is good evidence that the degree of
concentration and the dosage are important factors in the amount of harm
alcohol may do to the individual. The concern of evolutionists,
therefore, is with the man who is so constituted that the mental effects
of alcohol acting directly on the brain are pleasing, and we must show
that there is a congenital variability in this mental quality, among
individuals.

Surely an appeal to personal experience will leave little room for doubt
on that point. The alcohol question is so hedged about with moral and
ethical issues that those who never get drunk, or who perhaps never even
"take a drink," are likely to ascribe that line of conduct to superior
intelligence and great self-control. As a fact, a dispassionate analysis
of the case will show that why many such do not use alcoholic beverages
to excess is because intoxication has no charm for them. He is so
constituted that the action of alcohol on the brain is distasteful
rather than pleasing to him. In other cases it is variation in
controlling satisfaction of immediate pleasures for later greater good.

Some of the real inebriates have a strong will and a real desire to be
sober, but have a different mental make-up, vividly described by William
James:[19] "The craving for drink in real dipsomaniacs, or for opium and
chloral in those subjugated, is of a strength of which normal persons
can have no conception. 'Were a keg of rum in one corner of the room,
and were a cannon constantly discharging balls between me and it, I
could not refrain from passing before that cannon in order to get that
rum. If a bottle of brandy stood on one hand, and the pit of hell yawned
on the other, and I were convinced I should be pushed in as surely as I
took one glass, I could not refrain. ' Such statements abound in
dipsomaniacs' mouths. " Between this extreme, and the other of the man
who is sickened by a single glass of beer, there are all intermediates.

Now, given an abundant and accessible supply of alcohol to a race, what
happens? Those who are not tempted or have adequate control, do not
drink to excess; those who are so constituted as to crave the effects of
alcohol (once they have experienced them), and who lack the ability to
deny themselves the immediate pleasure for the sake of a future gain,
seek to renew these pleasures of intoxication at every opportunity; and
the well attested result is that they are likely to drink themselves to
a premature death.

Although it is a fact that the birth-rate in drunkard's families may be
and often is larger than that of the general population,[20] it is none
the less a fact that many of the worst drunkards leave no or few
offspring. They die of their own excesses at an early age; or their
conduct makes them unattractive as mates; or they give so little care to
their children that the latter die from neglect, exposure or accident.
As these drunkards would tend to hand down their own inborn peculiarity,
or weakness for alcohol, to their children, it must be obvious that
their death results in a smaller proportion of such persons in the next
generation. In other words, natural selection is at work again here,
with alcohol as its agent. By killing off the worst drunkards in each
generation, nature provides that the following generation shall contain
fewer people who lack the power to resist the attraction of the effect
of alcohol, or who have a tendency to use it to such an extent as to
injure their minds and bodies. And it must be obvious that the speed and
efficacy of this ruthless temperance reform movement are proportionate
to the abundance and accessibility of the supply of alcohol. Where the
supply is ample and available, there is certain to be a relatively high
death-rate among those who find it too attractive, and the average of
the race therefore is certain to become stronger in this respect with
each generation. Such a conclusion can be abundantly justified by an
appeal to the history of the Teutonic nations, the nations around the
Mediterranean, the Jews, or any race which has been submitted to the
test.

There seems hardly room for dispute on the reality of this phase of
natural selection. But there is another way in which the process of
strengthening the race against the attraction and effect of alcohol may
be going on at the same time. If the drug does actually injure the
germ-plasm, and set up a deterioriation, it is obvious that natural
selection is given another point at which to work. The more deteriorated
would be eliminated in each generation in competition with the less
deteriorated or normal; and the process of racial purification would
then go on the more rapidly. The fact that races long submitted to the
action of alcohol have become relatively resistant to it, therefore,
does not in itself answer the question of whether alcohol injures the
human germ-plasm.

The possible racial effect of alcoholization is, in short, a much more
complicated problem than it appears at first sight to be. It involves
the action of natural selection in several important ways, and this
action might easily mask the direct action of alcohol on the germ-plasm,
if there be any measurable direct result.

No longer content with a long perspective historical view, we will
scrutinize the direct investigations of the problem which have been made
during recent years. These investigations have in many cases been
widely advertised to the public, and their conclusions have been so much
repeated that they are often taken at their face value, without critical
examination.

It must be borne in mind that the solution of the problem depends on
finding evidence of degeneracy or impairment in the offspring of persons
who have used alcohol, and that this relation might be explainable in
one or more of three ways:

(1) It may be that alcoholism is merely a symptom of a degenerate stock.
In this case the children will be defective, not because their parents
drank, but because their parents were defective--the parents' drinking
being merely one of the symptoms of their defect.

(2) It may be that alcohol directly poisons the germ-plasm, in such a
way that parents of sound stock, who drink alcoholic beverages, will
have defective offspring.

(3) It may be that the degeneracy observed in the children of drunkards
(for of course no one will deny that children of drunkards are
frequently defective) is due solely to social and economic causes, or
other causes in the environment: that the drunken parents, for instance,
do not take adequate care of their children, and that this lack of care
leads to the defects of the children.

The latter influence is doubtless one that is nearly always at work, but
it is wholly outside the scope of the present inquiry, and we shall
therefore ignore it, save as it may appear incidentally. Nor does it
require emphasis here; for the disastrous social and economic effects of
alcoholism are patent to every observer. We find it most convenient to
concentrate our attention first on the second of the questions above
enumerated: to ask whether there is any good evidence that the use of
alcoholic beverages by men and women really does originate degeneracy in
their offspring.

To get such evidence, one must seek an instance that will be crucial,
one that will leave no room for other interpretations. One must,
therefore, exclude consideration of cases where a mother drank before
child birth. It is well-known that alcohol can pass through the
placenta, and that if a prospective mother drinks, the percentage of
alcohol in the circulation of the unborn child will very soon be nearly
equal to that in her own circulation. It is well established that such a
condition is extremely injurious to the child; but it has nothing
directly to do with heredity. Therefore we can not accept evidence of
the supposed effect of alcohol on the fertilized egg-cell, at any stage
in its development, because that is an effect on the individual, not on
posterity. And the only means by which we can wholly avoid this fallacy
is to give up altogether an attempt to prove our case by citing
instances in which the mother was alcoholic. If this is not done, there
will always be liability of mistaking an effect of prenatal nutrition
for a direct injury to the germ-plasm.

But if we can find cases where the mother was of perfectly sound stock,
and non-alcoholic; where the father was of sound stock, but alcoholic;
and where the offspring were impaired in ways that can be plausibly
attributed to an earlier injury to the germ-plasm by the father's
alcohol; then we have evidence that must weigh heavily with the
fair-minded.

An interesting case is the well-known one recorded by Schweighofer,
which is summarized as follows: "A normal woman married a normal man and
had three sound children. The husband died and the woman married a
drunkard and gave birth to three other children; one of these became a
drunkard; one had infantilism, while the third was a social degenerate
and a drunkard. The first two of these children contracted tuberculosis,
which had never before been in the family. The woman married a third
time and by this sober husband again produced sound children. "

Although such evidence is at first sight pertinent, it lacks much of
being convincing. Much must be known about the ancestry of the drunken
husband, and of the woman herself, before it can be certain that the
defective children owe their defect to alcoholism rather than to
heredity.

We can not undertake to review all the literature of this subject, for
it fills volumes, but we shall refer to a few of the studies which are
commonly cited, by the believers in the racial-poison character of
alcohol, as being the most weighty.

Taav Laitinen of Helsingfors secured information from the parents of
2,125 babies, who agreed to weigh their infants once a month for the
first eight months after birth, and who also furnished information about
their own drinking habits. His conclusion is that the average weight of
the abstainer's child is greater at birth, that these children develop
more rapidly during the first eight months than do the children of the
moderate drinker, and that the latter exceed in the same way the
children of the heavier drinker. But a careful analysis of his work by
Karl Pearson, whose great ability in handling statistics has thrown
light on many dark places in the alcohol problem, shows[21] that
Professor Laitinen's statistical methods were so faulty that no weight
can be attached to his conclusions. Furthermore, he appears to have
mixed various social classes and races together without distinction; and
he has made no distinction between parents, one of whom drank, and
parents, both of whom drank. Yet, this distinction, as we have pointed
out, is a critical one for such inquiries. Professor Laitinen's paper,
according to one believer in racial poisons, "surpasses in magnitude and
precision all the many studies of this subject which have proved the
relation between drink and degeneracy. " As a fact, it proves nothing of
the sort as to race degeneracy.

Again, T. A. MacNicholl reported on 55,000 American school children,
from 20,147 of whom he secured information about the parents' attitude
to alcoholic drinks. He found an extraordinarily large proportion (58%)
of deficient and backward children in the group. But the mere bulk of
his work, probably, has given it far more prestige than it deserves; for
his methods are careless, his classifications vague, his information
inadequate; he seems to have dealt with a degenerate section of the
population, which does not offer suitable material for testing the
question at issue; and he states that many of the children drank and
smoked,--hence, any defects found in them may be due to their own
intemperance, rather than that of their parents. In short, Dr.
MacNicholl's data offer no help in an attempt to decide whether
alcoholism is an inheritable effect.

Another supposed piece of evidence which has deceived a great many
students is the investigation of Bezzola into the distribution of the
birth-rate of imbeciles in Switzerland. He announced that in
wine-growing districts the number of idiots conceived at the time of the
vintage and carnival is very large, while at other periods it is almost
_nil_. The conclusion was that excesses of drunkenness occurring in
connection with the vintage and carnival caused this production of
imbeciles. But aside from the unjustified assumptions involved in his
reasoning, Professor Pearson has recently gone over the data and shown
the faulty statistical method; that, in fact, the number of imbeciles
conceived at vintage-time, in excess of the average monthly number, was
only three in spite of the large numbers! Bezzola's testimony, which has
long been cited as proof of the disastrous results of the use of alcohol
at the time of conception, must be discarded.

Demme's plausible investigation is also widely quoted to support the
belief that alcohol poisons the germ-plasm. He studied the offspring of
10 drunken and 10 sober pairs of parents, and found that of the 61
children of the latter, 50 were normal, while of the 57 progeny of the
drunkards, only nine were normal. This is a good specimen of much of the
evidence cited to prove that alcohol impairs the germ-plasm; it has been
widely circulated by propagandists in America during recent years. Of
course, its value depends wholly on whether the 20 pairs of parents were
of sound, comparable stock. Karl Pearson has pointed out that this is
not the case. Demme selected his children of drunkards by selecting
children who came to his hospital on account of imperfect development of
speech, mental defect, imbecility or idiocy. When he found families in
which such defective children occurred, he then inquired as to their
ancestry. Many of these children, he found, were reduced to a condition
approaching epilepsy, or actually epileptic, because they themselves
were alcoholic. Obviously such material can not legitimately be used to
prove that the use of alcohol by parents injures the heredity of their
children. The figures do not at all give the proof we are seeking, that
alcohol can so affect sound germ-plasm as to lead to the production of
defective children.

Dr. Bertholet made a microscopic examination of the reproductive glands
of 75 chronic male alcoholics, and in 37 cases he found them more or
less atrophied, and devoid of spermatozoa. Observing the same glands in
non-alcoholics who had died of various chronic diseases, such as
tuberculosis, he found no such condition. His conclusion is that the
reproductive glands are more sensitive to the effects of alcohol than
any other organ. So far as is known to us, his results have never been
discredited; they have, on the contrary, been confirmed by other
investigators. They are of great significance to eugenics, in showing
how the action of natural selection to purge the race of drunkards is
sometimes facilitated in a way we had not counted, through reduced
fertility due to alcohol, as well as through death due to alcohol. But
it should not be thought that his results are typical, and that all
chronic alcoholists become sterile: every reader will know of cases in
his own experience, where drunkards have large families; and the
experimental work with smaller animals also shows that long-continued
inebriety is compatible with great fecundity. It is probable that
extreme inebriety reduces fertility, but a lesser amount increases it in
the cases of many men by reducing the prudence which leads to limited
families.

In 1910 appeared the investigation of Miss Ethel M. Elderton and Karl
Pearson on school children in Edinburgh and Manchester. [22] Their aim
was to take a population under the same environmental conditions, and
with no discoverable initial differentiation, and inquire whether the
temperate and intemperate sections had children differing widely in
physique and mentality. Handling their material with the most refined
statistical methods, and in an elaborate way, they reached the
conclusion that parental alcoholism does not markedly affect the
physique or mentality of the offspring as children. Whether results
might differ in later life, their material did not show. Their
conclusions were as follows:

"(1) There is a higher death-rate among the offspring of alcoholic than
among the offspring of sober parents. This appears to be more marked in
the case of the mother than in the case of the father, and since it is
sensibly higher in the case of the mother who has drinking bouts
[periodical sprees] than of the mother who habitually drinks, it would
appear to be due very considerably to accidents and gross carelessness
and possibly in a minor degree to toxic effect on the offspring.

"Owing to the greater fertility of alcoholic parents, the net family of
the sober is hardly larger than the net family of the alcoholic. [It
should be remembered that the study did not include childless couples. ]

"(2) The mean weight and height of the children of alcoholic parents are
slightly greater than those of sober parents, but as the age of the
former children is slightly greater, the correlations when corrected for
age are slightly positive, i. e. , there is slightly greater height and
weight in the children of the sober. "

"(3) The wages of the alcoholic as contrasted with the sober parent show
a slight difference compatible with the employers' dislike for an
alcoholic employee, but wholly inconsistent with a marked mental or
physical inferiority in the alcoholic parent.

"(4) The general health of the children of alcoholic parents appears on
the whole slightly better than that of sober parents. There are fewer
delicate children, and in a most marked way cases of tuberculosis and
epilepsy are less frequent than among the children of sober parents. The
source of this relation may be sought in two directions; the physically
strongest in the community have probably the greatest capacity and taste
for alcohol. Further the higher death rate of the children of alcoholic
parents probably leaves the fittest to survive. Epilepsy and
tuberculosis both depending upon inherited constitutional conditions,
they will be more common in the parents of affected offspring, and
probably if combined with alcohol, are incompatible with any length of
life or size of family. If these views be correct, we can only say that
parental alcoholism has no marked effect on filial health.

"(5) Parental alcoholism is not the source of mental defect in
offspring.

"(6) The relationship, if any, between parental alcoholism and filial
intelligence is so slight that even its sign can not be determined from
the present material.

"(7) The normal visioned and normal refractioned offspring appear to be
in rather a preponderance in the families of the drinking parents, the
parents who have 'bouts' give intermediate results, but there is no
substantial relationship between goodness of sight and parental
alcoholism. Some explanation was sought on the basis of alcoholic homes
driving the children out into the streets. This was found to be markedly
the case, the children of alcoholic parents spending much more of their
spare time in the streets. An examination, however, of the vision and
refraction of children with regard to the time they spent in-and
out-of-doors, showed no clear and definite result, the children who
spent the whole or most of their spare time in the streets having the
most myopia and also most normal sight. It was not possible to assert
that the outdoor life was better for the sight, or that the better sight
of the offspring of alcoholic parentage was due to the greater time
spent outdoors.

"(8) The frequency of diseases of the eye and eyelids, which might well
be attributed to parental neglect, was found to have little, if any,
relation to parental alcoholism.

"To sum up, then no _marked_ relation has been found between the
intelligence, physique or disease of the offspring and the parental
alcoholism in any of the categories mentioned. On the whole the balance
turns as often in favor of the alcoholic as of the non-alcoholic
parentage. It is needless to say that we do not attribute this to the
alcohol but to certain physical and possibly mental characters which
appear to be associated with the tendency to alcohol. "

Of the many criticisms made of this work, most are irrelevant to our
present purpose, or have been satisfactorily met by the authors. It must
be said, however, that as the children examined were all school
children, the really degenerate offspring of alcoholics, if any such
existed, would not have been found, because they would not have been
admitted to the school. Further, it is not definitely known whether the
parents' alcoholism dated from before or after the birth of the child
examined. Then, the report did not exactly compare the offspring of
drinkers and non-drinkers, but classified the parents as those who
drank, and those who were sober; the latter were not, for the most part,
teetotalers, but merely persons whose use of alcohol was so moderate
that it exercised no visible bad influence on the health of the
individual or the welfare of the home. Something can be said on both
sides of all these objections; but giving them as much weight as one
thinks necessary, the fact remains that the Elderton-Pearson
investigation failed to demonstrate any racial poisoning due to alcohol,
in the kind of cases where one would certainly have expected it to be
demonstrated, if it existed.

Much more observation and measurement must be made before a
generalization can be safely drawn, as to whether alcohol is or is not a
racial poison, in the sense in which that expression is used by
eugenists. It has been shown that the evidence which is commonly
believed to prove beyond doubt that alcohol does injure the germ-plasm,
is mostly worthless. But it must not be thought that the authors intend
to deny that alcohol is a racial poison, where the dosage is very heavy
and continuous. If we have no good evidence that it is, we equally lack
evidence on the other side. We wish only to suggest caution against
making rash generalizations on the subject which lack supporting
evidence and therefore are a weak basis for propaganda.

So far as immediate action is concerned, eugenics must proceed on the
basis that there is no proof that alcohol as ordinarily consumed will
injure the human germ-plasm. To say this is not in any way to minify
the evil results which alcohol often has on the individual, or the
disastrous consequences to his offspring, euthenically. But nothing is
to be gained by making an assumption of "racial poisoning," and acting
on that assumption, without evidence that it is true; and the temperance
movement would command more respect from genetics if it ceased to allege
proof that alcohol has a directly injurious effect on the race, by
poisoning the human germ-plasm, when no adequate proof exists.

How, then, can one account for the immense bulk of cases, some of which
come within everyone's range of vision, where alcoholism in the parent
is associated with defect in the offspring? By a process of exclusion,
we are driven to the explanation already indicated: that alcoholism may
be a symptom, rather than a cause, of degeneracy. Some drunkards are
drunkards, because they come of a stock that is, in a way, mentally
defective; physical defects are frequently correlated in such stocks;
naturally the children inherit part or all of the parental defects
including, very likely, alcoholism; but the parent's alcoholism, we
repeat, must not be considered the _cause_ of the child's defect. The
child would have been defective in the same way, regardless of the
parent's beverage.

It follows, then, as a practical consequence for eugenics, that in the
light of present knowledge any campaign against alcoholic liquors would
be better based on the very adequate ground of physiology and economics,
than on genetics. From the narrowest point of view of genetics, the way
to solve the liquor problem would be, not to eliminate drink, but to
eliminate the drinker: to prevent the reproduction of the degenerate
stocks and the tainted strains that contribute most of the chronic
alcoholics. We do not mean to advocate this as the only proper basis for
the temperance campaign, because the physiological and economic aspects
are of sufficient importance to keep up the campaign at twice the
present intensity. [23] But it is desirable to have the eugenic aspect of
the matter clearly understood, and to point out that in checking the
production of defectives in the United States, eugenics will do its
share, and a big share, toward the solution of the drink problem, which
is at the same time being attacked along other and equally praiseworthy
lines by other people.

A number of other substances are sometimes credited with being racial
poisons.

The poison of _Spirochaete pallida_, the microorganism which causes
syphilis, has been widely credited with a directly noxious effect on the
germ-plasm, and the statement has been made that this effect can be
transmitted for several generations. On the other hand, healthy children
are reported as being born to cured syphilitics. Further evidence is
needed, taking care to eliminate cases of infection from the parents. If
the alleged deterioration really occurs, it will still remain to be
determined if the effect is permanent or an induction, that is, a change
in the germ-cells which does not permanently alter the nature of the
inherited traits, and which would disappear in a few generations under
favorable conditions.

The case against lead is similar. Sir Thomas Oliver, in his _Diseases of
Occupation_, sums up the evidence as follows:

"Rennert has attempted to express in statistical terms the varying
degrees of gravity in the prognosis of cases in which at the moment of
conception both parents are the subjects of lead poisoning, also when
one alone is affected. The malign influence of lead is reflected upon
the fetus and upon the continuation of the pregnancy 94 times out of 100
when both parents have been working in lead, 92 times when the mother
alone is affected, and 63 times when it is the father alone who has
worked in lead. Taking seven healthy women who were married to lead
workers, and in whom there was a total of 32 pregnancies, Lewin (Berlin)
tells us that the results were as follows: 11 miscarriages, one
stillbirth, 8 children died within the first year after their birth,
four in the second year, five in the third year and one subsequent to
this, leaving only two children out of 32 pregnancies as likely to live
to manhood. In cases where women have had a series of miscarriages so
long as their husbands worked in lead, a change of industrial
occupation on the part of the husband restores to the wives normal
child-bearing powers. " The data of Constantin Paul, published as long
ago as 1860, indicated that lead exercised an injurious effect through
the male as well as the female parent. This sort of evidence is
certainly weak, in that it fails to take into account the possible
effects of environment; and one would do well to keep an open mind on
the subject. In a recent series of careful experiments at the University
of Wisconsin, Leon J. Cole has treated male rabbits with lead. He
reports: "The 'leaded' males have produced as many or more offspring
than normal fathers, but their young have averaged smaller in size and
are of lowered vitality, so that larger numbers of them die off at an
early age than is the case with those from untreated fathers. "

[Illustration: EFFECT OF LEAD AS A "RACIAL POISON"

FIG. 7. --That lead poisoning can affect the germ plasm of
rabbits is indicated by experiments conducted by Leon J. Cole at the
University of Wisconsin. With reference to the above illustration,
Professor Cole writes: "Each of the photographs shows two young from the
same litter, in all cases the mother being a normal (nonpoisoned)
albino. In each of the litters the white young is from an albino father
which received the lead treatment, while the pigmented offspring is from
a normal, homozygous, pigmented male. While these are, it is true,
selected individuals, they represent what tend to be average, rather
than extreme, conditions. The albino male was considerably larger than
the pigmented male; nevertheless his young average distinctly smaller in
size. Note also the brighter expression of the pigmented young. "]

There is, then, a suspicion that lead is a racial poison, but no
evidence as yet as to whether the effect is permanent or in the nature
of an induction.

This concludes the short list of substances for which there has been any
plausible case made out, as racial poisons. Gonorrhea, malaria, arsenic,
tobacco, and numerous other substances have been mentioned from time to
time, and even ardently contended by propagandists to be racial poisons,
but in the case of none of them, so far as we know, is there any
evidence to support the claim. And as has been shown, in the case of the
three chief so-called racial poisons, alcohol, syphilis and lead, the
evidence is not great. We are thus in a position to state that, from the
eugenists' point of view, the _origination_ of degeneracy, by some
direct action of the germ-plasm, is a contingency that hardly needs to
be reckoned with. Even in case the evidence were much stronger than it
is, the damage done may only be a physiological or chemical induction,
the effects of which will wear off in a few generations; rather than a
radical change in the hereditary constituents of the germ-plasm. The
germ-plasm is so carefully isolated and guarded that it is almost
impossible to injure it, except by treatment so severe as to kill it
altogether; and the degeneracy with which eugenists are called on to
deal is a degeneracy which is running along from generation to
generation and which, when once stopped by the cessation of
reproduction, is in little danger of being originated anew through some
racial poison.

Through these facts, the problem of race betterment is not only
immensely simplified, but it is clearly shown to be more a matter for
treatment by the biologist, acting through eugenics, than for the
optimistic improver of the environment.

There is another way in which it is widely believed that some such
result as a direct influence of the germ-plasm can be produced: that is
through the imaginary process known as maternal impression, prenatal
influence, etc. Belief in maternal impressions is no novelty. In the
book of Genesis[24] Jacob is described as making use of it to get the
better of his tricky father-in-law. Some animal breeders still profess
faith in it as a part of their methods of breeding: if they want a black
calf, for instance, they will keep a white cow in a black stall, and
express perfect confidence that her offspring will resemble midnight
darkness. It is easy to see that this method, if it "works," would be a
potent instrument for eugenics. And it is being recommended for that
reason. Says a recent writer, who professes on the cover of her book to
give a "complete and intelligent summary of all the principles of
eugenics":

"Too much emphasis can not be placed upon the necessity of young people
making the proper choice of mates in marriage; yet if the production of
superior children were dependent upon that one factor, the outlook would
be most discouraging to prospective fathers and mothers, for weak traits
of character are to be found in all. But when young people learn that by
a conscious endeavor to train themselves, they are thereby training
their unborn children, they can feel that there is some hope and joy in
parentage; that it is something to which they can look forward with
delight and even rapture; then they will be inspired to work hard to
attain the best and highest that there is in them, leading the lives
that will not only be a blessing to themselves, but to their succeeding
generation. "

The author of this quotation has no difficulty in finding supporters.
Many physicians and surgeons, who are supposed to be trained in
scientific methods of thought, will indorse what she says. The author of
one of the most recent and in many respects admirable books on the care
of babies, is almost contemptuous in her disdain for those who think
otherwise:

"Science wrangles over the rival importance of heredity and environment,
but we women know what effects prenatal influence works on children. "
"The woman who frets brings forth a nervous child. The woman who rebels
generally bears a morbid child. " "Self-control, cheerfulness and love
for the little life breathing in unison with your own will practically
insure you a child of normal physique and nerves. "

Such statements, backed up by a great array of writers and speakers whom
the layman supposes to be scientific, and who think themselves
scientific, can not fail to influence strongly an immense number of
fathers and mothers. If they are truly scientific statements, their
general acceptance must be a great good.

But think of the misplaced effort if these widespread statements are
false!

Is there, or is there not, a short cut to race betterment? Everyone
interested in the welfare of the race must feel the necessity of getting
at the truth in the case; and the truth can be found only by rigorously
scientific thought.

Let us turn to the observed facts.
This sample is taken from the health
department of a popular magazine, quite recently issued:

"Since birth my body has been covered with scales strikingly resembling
the surface of a fish. My parents and I have expended considerable money
on remedies and specialists without deriving any permanent benefit. I
bathe my entire body with hot water daily, using the best quality of
soap. The scales fall off continually. My brother, who is younger than
myself, is afflicted with the same trouble, but in a lesser degree. My
sister, the third member of the family, has been troubled only on the
knees and abdomen. My mother has always been quite nervous and
susceptible to any unusual mental impression. She believes that she
marked me by craving fish, and preferring to clean them herself. During
the prenatal life of my brother, she worried much lest she might mark
him in the same way. In the case of my sister she tried to control her
mind. "[25]

Another is taken from a little publication which is devoted to
eugenics. [26] As a "horrible example" the editor gives the case of Jesse
Pomeroy, a murderer whom older readers will remember. His father, it
appears, worked in a meat market. Before the birth of Jesse, his mother
went daily to the shop to carry a luncheon to her husband, and her eyes
naturally fell upon the bloody carcases hung about the walls.
Inevitably, the sight of such things would produce bloody thoughts in
the mind of the unborn child!

These are extreme cases; we quote from a medieval medical writer another
case that carries the principle to its logical conclusion: A woman saw a
Negro,--at that time a rarity in Europe. She immediately had a sickening
suspicion that her child would be born with a black skin. To obviate the
danger, she had a happy inspiration--she hastened home and washed her
body all over with warm water. When the child appeared, his skin was
found to be normally white--except between the fingers and toes, where
it was black. His mother had failed to wash herself thoroughly in those
places!

Of course, few of the cases now credited are as gross as this, but the
principle involved remains the same.

We will take a hypothetical case of a common sort for the sake of
clearness: the mother receives a wound on the arm; when her child is
born it is found to have a scar of some sort at about the same place on
the corresponding arm. Few mothers would fail to see the result of a
maternal impression here. But how could this mark have been transmitted?
This is not a question of the transmission of acquired characters
through the germ-plasm, or anything of that sort, for the child was
already formed when the mother was injured. One is obliged, therefore,
to believe that the injury was in some way transmitted through the
placenta, the only connection between the mother and the unborn child;
and that it was then reproduced in some way in the child.

Here is a situation which, examined in the cold light of reason, puts a
heavy enough strain on the credulity. Such an influence can reach the
embryo only through the blood of the mother. Is it conceivable to any
rational human being, that a scar, or what not, on the mother's body can
be dissolved in her blood, pass through the placenta into the child's
circulation, and then gather itself together into a definite scar on the
infant's arm?

There is just as much reason to expect the child to grow to resemble the
cow on whose milk it is fed after birth, as to expect it to grow to
resemble its mother, because of prenatal influence, as the term is
customarily used, for once development has begun, the child draws
nothing more than nourishment from its mother.

Of course we are accustomed to the pious rejoinder that man must not
expect to understand all the mysteries of life; and to hear vague talk
about the wonder of wireless telegraphy. But wireless telegraphy is
something very definite and tangible--there is little mystery about it.
Waves of a given frequency are sent off, and caught by an instrument
attuned to the same frequency. How any rational person can support a
belief in maternal impressions by such an analogy, if he knows anything
about anatomy and physiology, passes comprehension.

Now we are far from declaring that a reason can be found for everything
that happens. Science does not refuse belief in an observed fact merely
because it is unexplainable. But let us examine this case of maternal
impressions a little further. What can be learned of the time element?

Immediately arises the significant fact that most of the marks,
deformities and other effects which are credited to prenatal influence
must on this hypothesis take place at a comparatively late period in the
antenatal life of the child. The mother is frightened by a dog; the
child is born with a dog-face. If it be asked when her fright occurred,
it is usually found that it was not earlier than the third month, more
likely somewhere near the sixth.

But it ought to be well known that the development of all the main parts
of the body has been completed at the end of the second month. At that
time, the mother rarely does more than suspect the coming of the child,
and events which she believes to "mark" the child, usually occur after
the fourth or fifth month, when the child is substantially formed, and
it is impossible that many of the effects supposed to occur could
actually occur. Indeed, it is now believed that most errors of
development, such as lead to the production of great physical defects,
are due to some cause within the embryo itself, and that most of them
take place in the first three or four weeks, when the mother is by no
means likely to influence the course of embryological development by her
mental attitude toward it, for the very good reason that she knows
nothing about it.

Unless she is immured or isolated from the world, nearly every expectant
mother sees many sights of the kind that, according to popular
tradition, cause "marks. " Why is it that results are so few? Why is it
that women doctors and nurses, who are constantly exposed to unpleasant
sights, have children that do not differ from those of other mothers?

Darwin, who knew how to think scientifically, saw that this is the
logical line of proof or disproof. When Sir Joseph Hooker, the botanist
and geologist who was his closest friend, wrote of a supposed case of
maternal impression, one of his kinswomen having insisted that a mole
which appeared on her child was the effect of fright upon herself for
having, before the birth of the child, blotted with sepia a copy of
Turner's _Liber Studiorum_ that had been lent her with special
injunctions to be careful, Darwin[27] replied: "I should be very much
obliged, if at any future or leisure time you could tell me on what you
ground your doubtful belief in imagination of a mother affecting her
offspring. I have attended to the several statements scattered about,
but do not believe in more than accidental coincidences. W. Hunter told
my father, then in a lying-in hospital, that in many thousand cases he
had asked the mother, before her confinement, whether anything had
affected her imagination, and recorded the answers; and absolutely not
one case came right, though, when the child was anything remarkable,
they afterwards made the cap to fit. "

Any doctor who has handled many maternity cases can call to mind
instances where every condition was present to perfection, for the
production of maternal impression, on the time-honored lines. None
occurred. Most mothers can, if they give the matter careful
consideration, duplicate this experience from their own. Why is it that
results are so rare?

That Darwin gave the true explanation of a great many of the alleged
cases is perfectly clear to us. When the child is born with any peculiar
characteristic, the mother hunts for some experience in the preceding
months that might explain it. If she succeeds in finding any experience
of her own at all resembling in its effects the effect which the infant
shows, she considers she has proved causation, has established a good
case of prenatal influence.

It is not causation; it is coincidence.

If the prospective mother plays or sings a great deal, with the idea of
giving her child a musical endowment, and the child actually turns out
to have musical talent, the mother at once recalls her yearning that
such might be the case; her assiduous practice which she hoped would be
of benefit to her child. She immediately decides that it did benefit
him, and she becomes a convinced witness to the belief in prenatal
culture. Has she not herself demonstrated it?

She has not. But if she would examine the child's heredity, she would
probably find a taste for music running in the germ-plasm. Her study and
practice had not the slightest effect on this hereditary disposition; it
is equally certain that the child would have been born with a taste for
music if its mother had devoted eight hours a day for nine months to
cultivating thoughts of hatred for the musical profession and repugnance
for everything that possesses rhythm or harmony.

It necessarily follows, then, that attempts to influence the inherent
nature of the child, physically or mentally, through "prenatal culture,"
are doomed to disappointment. The child develops along the lines of the
potentialities which existed in the two germ-cells that united to become
its origin. The course of its development can not be changed in any
specific way by any corresponding act or attitude of its mother, good
hygiene alone need be her concern.

It must necessarily follow that attempts to improve the race on a large
scale, by the general adoption of prenatal culture as an instrument of
eugenics, are useless.

Indeed, the logical implication of the teaching is the reverse of
eugenic. It would give a woman reason to think she might marry a man
whose heredity was most objectionable, and yet, by prenatal culture,
save her children from paying the inevitable penalty of this weak
heritage. The world has long shuddered over the future of the girl who
marries a man to reform him; but think what it means to the future of
the race if a superior girl, armed with correspondence school lessons in
prenatal culture, marries a man to reform his children!

Those who practice this doctrine are doomed to disillusion. The time
they spend on prenatal culture is not cultivating the child; it is
merely perpetuating a fallacy. Not only is their time thus spent
wasted, but worse, for they might have employed it in ways that really
would have benefited the child--in open-air exercise, for instance.

To recapitulate, the facts are:

(1) That there is, before birth, no connection between mother and child,
by which impressions on the mother's mind or body could be transmitted
to the child's mind or body.

(2) That in most cases the marks or defects whose origin is attributed
to maternal impression, must necessarily have been complete long before
the incident occurred which the mother, after the child's birth,
ascribes as the cause.

(3) That these phenomena usually do not occur when they are, and by
hypothesis ought to be, expected. The explanations are found after the
event, and that is regarded as causation which is really coincidence.

Pre-natal care as a euthenic measure is of course not only legitimate
but urgent. The embryo derives its entire nourishment from the mother;
and its development depends wholly on its supply of nourishment.
Anything which affects the supply of nourishment will affect the embryo
in a general, not a particular way. If the mother's mental and physical
condition be good, the supply of nourishment to the embryo is likely to
be good, and development will be normal. If, on the other hand, the
mother is constantly harassed by fear or hatred, her physical health
will suffer, she will be unable properly to nourish her developing
offspring, and it may be its poor physical condition when born,
indicates this.

Further, if the mother experiences a great mental or physical shock, it
may so upset her health that her child is not properly nourished, its
development is arrested, mentally as well as physically, and it is born
defective. H. H. Goddard, for example, tells[28] of a high-grade
imbecile in the Training School at Vineland, N. J. "Nancy belongs to a
thoroughly normal, respectable family. There is nothing to account for
the condition unless one accepts the mother's theory. While it sounds
somewhat like the discarded theory of maternal impression, yet it is not
impossible that the fright and shock which the mother received may have
interfered with the nutrition of the unborn child and resulted in the
mental defect. The story in brief is as follows. Shortly before this
child was born, the mother was compelled to take care of a sister-in-law
who was in a similar condition and very ill with convulsions. Our
child's mother was many times frightened severely as her sister-in-law
was quite out of her mind. "

It is easily understandable that any event which makes such an
impression on the mother as to affect her health, might so disturb the
normal functioning of her body that her child would be badly nourished,
or even poisoned. Such facts undoubtedly form the basis on which the
airy fabric of prenatal culture was reared by those who lived before the
days of scientific biology.

Thus, it is easy enough to see the real explanation of such cases as
those mentioned near the beginning of this discussion. The mothers who
fret and rebel over their maternity, she found, are likely to bear
neurotic children. It is obvious (1) that mothers who fret and rebel are
quite likely themselves to be neurotic in constitution, and the child
naturally gets its heredity from them: (2) that constant fretting and
rebellion would so affect the mother's health that her child would not
be properly nourished.

When, however, she goes on to draw the inference that "self-control,
cheerfulness and love . . . will practically insure you a child normal in
physique and nerves," we are obliged to stop. We know that what she says
is not true. If the child's heredity is bad, neither self-control,
cheerfulness, love, nor anything else known to science, can make that
heredity good.

At first thought, one may wish it were otherwise. There is something
inspiring in the idea of a mother overcoming the effect of heredity by
the sheer force of her own will-power. But perhaps in the long run it is
as well; for there are advantages on the other side. It should be a
satisfaction to mothers to know that their children will not be marked
or injured by untoward events in the antenatal days; that if the
child's heredity can not be changed for the better, neither can it be
changed for the worse.

The prenatal culturists and maternal-impressionists are trying to place
on her a responsibility which she need not bear. Obviously, it is the
mother who is most nearly concerned with the bogy of maternal
impressions, and it should make for her peace of mind to know that it is
nothing more than a bogy. It is important for the expectant mother to
keep herself in as nearly perfect condition as possible, both physically
and mentally. Her bodily mechanism will then run smoothly, and the child
will get from her blood the nourishment needed for its development.
Beyond that there is nothing the mother can do to influence the
development of her child.

There is another and somewhat similar fallacy which deserves a passing
word, although it is of more concern to the livestock breeder than to
the eugenist. It is called telegony and is, briefly, this: that
conception by a female results in a definite modification of her
germ-plasm from the influence of the male, and that this modification
will be shown in the offspring she may subsequently bear to a second
male. The only case where it is often invoked in the human race is in
miscegenation. A white woman has been married to a Negro, for instance,
and has borne one or more mulatto offspring. Subsequently, she mates
with a white man; but her children by him, instead of being pure white,
it is alleged, will be also mulattoes. The idea of telegony, the
persistent influence of the first mating, may be invoked to explain this
discrepancy.

It is a pure myth. There is no good evidence[29] to support it, and
there is abundant evidence to contradict it. Telegony is still believed
by many animal breeders, but it has no place in science. In such a case
as the one quoted, the explanation is undoubtedly that the supposed
father is not the real one; and this explanation will dispose of all
other cases of telegony which can not be explained, as in most instances
they can be, by the mixed ancestry of the offspring and the innate
tendency of all living things to vary.

Now to sum up this long chapter. We started with a consideration of the
germ-plasm, the physical basis of life; pointing out that it is
continuous from generation to generation, and potentially immortal; that
it is carefully isolated and guarded in the body, so that it is not
likely to be injured by any ordinary means.

One of the logical results of this continuity of the germ-plasm is that
modifications of the body of the parent, or acquired characters, can
hardly be transferred to the germ-plasm and become a part of the
inheritance. Further the experimental evidence upholds this position,
and the inheritance of acquired body characters may be disregarded by
eugenics, which is therefore obliged to concern itself solely with the
material already in existence in the germ-plasm, except as that material
may be changed by variation which can neither be predicted nor
controlled.

The evidence that the germ-plasm can be permanently modified does not
warrant the belief; and such results, if they exist at all, are not
large enough or uniform enough to concern the eugenist.

Pre-natal culture and telegony were found to be mere delusions. There is
no justification for hoping to influence the race for good through the
action of any kind of external influences; and there is not much danger
of influencing it for ill through these external influences. The
situation must be faced squarely then: if the race is to be improved, it
must be by the use of the material already in existence; by endeavor to
change the birth-and death-rates so as to alter the relative proportions
of the amounts of good and bad germ-plasm in the race. This is the only
road by which the goal of eugenics can be reached.




CHAPTER III

DIFFERENCES AMONG MEN


While Mr. Jefferson, when he wrote into the Declaration of Independence
his belief in the self-evidence of the truth that all men are created
equal, may have been thinking of legal rights merely, he was expressing
an opinion common among philosophers of his time. J. J. Rousseau it was
who made the idea popular, and it met with widespread acceptance for
many years. It is not surprising, therefore, that the phrase has long
been a favorite with the demagogue and the utopian. Even now the
doctrine is by no means dead. The American educational system is based
largely on this dogma, and much of the political system seems to be
grounded on it. It can be seen in the tenets of labor unions, in the
practice of many philanthropies--traces may be found almost anywhere one
turns, in fact.

Common enough as applied to mental qualities, the theory of human
equality is even more widely held of "moral" qualities. Men are
considered to be equally responsible for their conduct, and failure to
conform to the accepted code in this respect brings punishment. It is
sometimes conceded that men have had differing opportunities to learn
the principles of morality; but given equal opportunities, it is almost
universally held that failure to follow the principles indicates not
inability but unwillingness. In short, public opinion rarely admits that
men may differ in their inherent capacity to act morally.

In view of its almost universal and unquestioned, although half
unconscious, acceptance as part of the structure of society, it becomes
of the utmost importance that this doctrine of human equality should be
examined by scientific methods.

Fortunately this can be done with ease. Methods of mental and physical
measurement that have been evolved during the last few decades offer
results that admit of no refutation, and they can be applied in hundreds
of different places.

[Illustration: DISTRIBUTION OF 10-YEAR-OLD SCHOOL CHILDREN

FIG. 8. --The graph shows that 10-year-old children in
Connecticut (1903) are to be found in every grade, from the first to the
eighth. The greatest number is in the fourth grade, and the number who
are advanced is just about the same as the number who are retarded. ]

It will not be worth while to spend any time demonstrating that all
individuals differ, at birth and during their subsequent life,
physically. The fact is patent to all. It carries with it as a necessary
corollary mental differences, since the brain is part of the body;
nevertheless, we shall demonstrate these mental differences
independently.

We present in Fig. 8 a graph from E. L. Thorndike, showing the number of
10-year-old children in Connecticut (1903) in each school grade. If the
children are all intellectually equal, all the 10-year-olds ought to be
in the same grade, or near it. Numerous explanations of their wide
distribution suggest themselves; as a working hypothesis one might adopt
the suggestion that it is because the children actually differ in innate
ability to the extent here indicated. This hypothesis can be tested by
a variety of mental measurements. S. A. Courtis' investigation of the
arithmetical abilities of the children in the schools of New York City
will be a good beginning. He measured the achievements of pupils in
responding to eight tests, which were believed to give a fair idea of
the pupil's capacity for solving simple arithmetical problems. The
results were, on the average, similar to the result he got in a certain
eighth-grade class, whose record is shown in Fig. 9. It is evident that
some of the children were good in arithmetic, some were poor in it; the
bulk of them were neither good nor bad but half way between, or, in
statistical language, mediocre.

[Illustration: VARIATION IN ABILITY

FIG. 9. --Diagram to show the standing of children in a single
class in a New York City school, in respect to their ability in
arithmetic. There are wide divergences in the scores they made. ]

The literature of experimental psychology and anthropology is crammed
with such examples as the above. No matter what trait of the individual
be chosen, results are analogous. If one takes the simplest traits, to
eliminate the most chances for confusion, one finds the same conditions
every time. Whether it be speed in marking off all the A's in a printed
sheet of capitals, or in putting together the pieces of a puzzle, or in
giving a reaction to some certain stimulus, or in making associations
between ideas, or drawing figures, or memory for various things, or
giving the opposites of words, or discrimination of lifted weights, or
success in any one of hundreds of other mental tests, the conclusion is
the same. There are wide differences in the abilities of individuals, no
two being alike, either mentally or physically, at birth or any time
thereafter.

[Illustration: ORIGIN OF A NORMAL PROBABILITY CURVE

FIG. 10. --When deviations in all directions are equally
probable, as in the case of shots fired at a target by an expert
marksman, the "frequencies" will arrange themselves in the manner shown
by the bullets in compartments above. A line drawn along the tops of
these columns would be a "normal probability curve. " Diagram by C. H.
Popenoe. ]

Whenever a large enough number of individuals is tested, these
differences arrange themselves in the same general form. It is the form
assumed by the distribution of any differences that are governed
absolutely by chance.

Suppose an expert marksman shoots a thousand times at the center of a
certain picket in a picket fence, and that there is no wind or any
other source of constant error that would distort his aim. In the long
run, the greatest number of his shots would be in the picket aimed at,
and of his misses there would be just as many on one side as on the
other, just as many above as below the center. Now if all the shots, as
they struck the fence, could drop into a box below, which had a
compartment for each picket, it would be found at the end of his
practice that the compartments were filled up unequally, most bullets
being in that representing the middle picket and least in the outside
ones. The intermediate compartments would have intermediate numbers of
bullets. The whole scheme is shown in Fig. 11. If a line be drawn to
connect the tops of all the columns of bullets, it will make a rough
curve or graph, which represents a typical chance distribution. It will
be evident to anyone that the distribution was really governed by
"chance," i. e. , a multiplicity of causes too complex to permit detailed
analysis. The imaginary sharp-shooter was an expert, and he was trying
to hit the same spot with each shot.