V,
Thoughts
out
of Season, ii- VI, Human, all-too-Human, i.
of Season, ii- VI, Human, all-too-Human, i.
Nietzsche - v18 - Epilogue, Index
XIV, Will to Power, i.
XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
245
## p. 246 (#334) ############################################
INDEX—NIETZSCHE
Psycho-motor relationship, xv. 253.
Public, the, the demands of, from tragedy, vi. 171; the
artistic education of, 172.
Public education, vi. 335.
Public school, the, the importance of, iii. 46; the exist-
ing methods of, criticised, 47 ; three would-be
aims of, compared, 47; its inability to inculcate
severe and genuine culture, 60; hope for the
future of, 67; the connection of, with State ap-
pointments, 86; true and reprehensible culture
in, 92; its relationship with secondary schools,
97; the object of, 123; independence in, and
some results, 124; freedom examined, 127 ; the
modern student, 131.
Punishment, motives of, vi. 105.
— the arbitrary element in the award of, vii. 207-9 , ^e
two elements of revenge united in, 215.
— consequence as adjuvant cause, ix. 19; results of the
misconception of, 19; regarding, 235.
— developed as a retaliation—never based on the re-
sponsibility of the evildoer, xiii. 69; the legiti-
mate object of—to provide the promiser with a
memory, 70; the compensation which results in
a certain sensation of satisfaction to the creditor,
72; in the early stages of civilisation, 82; and
later, 82; the self-destruction of justice, 83;
grace, 84; the inveterate naivete' of moral genea-
logists, 89; its evolution, 90; its permanent and
fluid elements, 92; a scheme of, which suggested
itself to Nietzsche, 94; bad conscience and re-
morse rare among the victims of, 96; its tendency
Thejiolumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
246
## p. 247 (#335) ############################################
PUNISHMENT—QUOTATION
to harden and benumb, 96; the views of Spinoza
on, 97.
Punishment, should not be associated with contempt, xv.
19 7; in ancient times, 199; in modern society, 200.
Purists, the, alluded to, xvii. 79.
Puritanism, essentials to the understanding of, xii. 106-7.
Purity, the emasculated ogling and god-like masks of the
pure and covetous ones, xi. 145-8.
— isolation induced by high instincts for, xii. 248.
— the law-book of Manu and, xvi. 215.
Pygmalion, alluded to, xiii. 131.
Pyrrho, as the fanatic of distrust, vii. 300.
— characterised and criticised, xiv. 360; with Epicurus
—two forms of Greek decadence, 361.
Pythagoras, alluded to, i. 90.
— as a possible disciple of the Chinese, ii. 77.
— and the younger philologists, iii. 79.
— his theory of the heavenly bodies applied to history,
v. 19; the golden hips of, 21.
— alluded to, vi. 240.
— his school at Croton, vii. 274.
— aimed at founding a new religion, x. 182; the modesty
which invented the word "philosopher," 293.
Pythagoreans, the, the example of, iii. 30.
Pythia, the, alluded to, i. 104.
— the power of woman to compensate the State, mani-
fested in, ii. 25.
Quietists, the, Madame de Guyon and the French, ix. 191;
their conception of duty, 281.
Quotation, on caution in the use of, vii. 251.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
I, XVI, Antichrist. XVII, Ecce Homo.
247
## p. 248 (#336) ############################################
INDEX—NIETZSCHE
Rabble, The (Zarathustra's discourse), xi. 113-6.
Race depression, causes of, xiii. 169.
Race. See under "Ruling Race," "Species," and
"Types. "
Races, the purification of, ix. 253.
Racine, musically expressed by Mozart, vii. 88; alluded
to, 91.
— the art of, poured forth by Mozart, viii. 64.
— Nietzsche's artistic taste defends, against Shakespeare,
xvii. 38.
Rahel, the element of Goethe in, xv. 271.
Ramler, his reputation instanced, v. 90.
Ranc6, Schopenhauer's words on, v. 128.
Rank, the problem of the gradations of, one (or free spirits,
vi. 11.
— the means of elevating life—and because it requireth
elevation therefore doth it require steps, xi. 119;
therefore a new nobility is needed which shall be
adversary of all populace and potentate rule,
247.
— the historical sense as the capacity for divining the
order of the moral and social valuations, xii. 167;
the distinction of, between man and man, and
consequently between morality and morality,
175; the instinct for, as a sign of high rank,
237; reverence as a test of, 238; suffering as a
test of, 247 ; the sign of, in nobility—"self-re-
verence," 256.
— regarding, xiv. 31; the first step to, from the stand-
point of health, 53; the class of men destined
to, 53; the reversal of the order of, 94; Nietz-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
248
## p. 249 (#337) ############################################
RANK—RAPHAEL
sche's declaration regarding the aims of his
philosophy, 237.
Rank, the order of, (Pt- i. Bk. iv. ) xv. 295-387 ; the doctrine
of the order, 295-8; concerning the order, 316;
in human values, 319.
— the order of, under which every healthy society falls,
xvi. 217; the three classes or grades of, 218;
the supreme law of life itself, 219; the social
pyramid, 219; the three orders of—individual
instruments, 264; Zarathustra rejoices that the
time is ripe for an order of rank among indi-
viduals, 266; first principle of men of the highest,
—the renunciation of happiness and ease, 267;
two races ought to exist side by side, 270; the
restoration of the order of, 281.
Ranke, the confessions of, alluded to, iv. 23.
— the cleverest of all clever opportunists, xiii. 180.
— alluded to as my Thuringian brother, xvii. 51.
Raphael, his Transfiguration described, i. 39.
— the apologists of the actual and, v. 73.
— the whole certain gospel in the gaze of his Madonnas,
vi. 131; regarding, 165; his paintings, 199.
— on the Sistine Madonna of, vii. 234.
— the three classes into which he divided mankind, ix.
13; and Michelangelo, 366; Goethe and, 367.
— the cue taken from, x. 244.
— truly and modestly glorified only the values handed
down to him, xiii. 216.
— without a certain overheating of the sexual system
such a man is unthinkable, xv. 243; his place
in art, 279; beside Dionysus, 419.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
249
## p. 250 (#338) ############################################
INDEX—NIETZSCHE
Raphael, not a Christian, xvi. 67.
Rascality, and the conscience, ix. 297.
Rationalism, antiquity used as an ally by, viii. 135; classi-
cal philology the basis of the most shallow, 145;
the kind of, sought by philologists, 151; the
connection between humanism and religious
rationalism, 175.
— rational thought denned, xv. 38.
Rationality, or irrationality, cannot stand as attributes of
the universe, xvi. 247.
Reaction and progress, vi. 41.
Readers, the ideal reader, iii. 4.
— vanity of, vi. 180.
— of aphorisms, vii. 69; their insults, 69; the worst
readers, 72.
— on good, and reading well, ix. 8.
— Nietzsche describes his real predestined reader, xvi.
125-6.
— the ideal reader according to Zarathustra, xvii. 62.
Reading, the art of, vi. 249.
— the ability to read aloud, vii. 253.
— on reading The Dawn of Day, ix. 325.
— Reading and JPhV/V^Zarathustra's discourse), xi. 43-
45-
— German methods of, xii. 203; ancient methods of, 204.
— as an art—rumination a quality of, xiii. 13.
— the peerless art of reading well established in the
ancient world, xvi. 224.
— as a means of physical and psychical recuperation,
xvii. 36; excessive—cases of being read to ruins
at thirty, 48; the necessity of experience to
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i.
V, Thoughts out
of Season, ii- VI, Human, all-too-Human, i. VII, Human, all-toa.
250
## p. 251 (#339) ############################################
REALITY—REASONS
thorough understanding, 5 7; of Nietzsche's books,
61.
Reality, the ennobling of, vi. 192.
— the wooers of, vii. 13; the so-called real reality, 27;
regarding, 62; the use of words and, 185.
— the present inclination to take delight in, ix. 240; on
doing honour to, 321.
— a criticism addressed to realists, x. 95; on names and
things, 96.
— the revolt of the stronger and livelier thinkers from
the ideas of modern, xii. 14-6.
— criticised, xv. 15 ; the attitude of the artist towards,
74-
Reason, daily festivals in honour of, vii. 96; the world
not an abstract essence of, 184; as applied to
population theories, 289.
— our only happiness lies in, viii. 184.
— the birth of, ix. 129.
— explosive natures not to be won over by, x. 76.
— the relative authority of instinct and, xii. i11.
— the attainment of, by the aid of memory, xiii. 68.
— as belonging to fiction, xv. 11; the psychological
origin of our belief in, 16; the origin of logic and
reason, 26-37.
— Socrates and reason at any price, xvi. 15; Reason in
Philosophy, (Chap, iii. ) 17-23; the cause of our
falsifying the evidence of the senses, 18; the
destructive influence of the "immortality" lie,
185.
Reasoning, on bad habits of, vi. 45; the art of, 249.
Reasons, and their unreason, ix. 287.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII.
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
251
## p. 252 (#340) ############################################
INDEX—NIETZSCHE
Reasons, the mode of asking for, x. 197.
Reciprocity, a piece of egregious vulgarity, xv. 345.
Recitative, opinions of the inventors of, i. 144.
— . once dry, now moist, vii. 268.
Reciter, the, in society, vi. 278.
Recluse, the, reasons for retirement, vii. 313.
— his works, xii. 257; his verdict on philosophy, 257.
Recoaro, the spring of 1881 spent there by Nietzsche and
Peter Gast, xvii. 97.
Recreation, Nietzsche's recreations, xvii. 41 ; the instinct
of self-preservation dominant in the choice of,
46; its inconceivable importance, 52.
Recrimination, concerning, vii. 38.
Redemption, the Christian need of—a psychological ex-
planation, vi. 132 et seq.
— (Zarathustra's discourse), xi. 165-71; to redeem what
is past, and to transform every "It was" into
"Thus would I have it I" that only do I call re-
demption, 168.
— not regarded as attainable by means of virtue, by
Buddhism or Christianity, xiii. 172.
Ree (Dr. Paul), quoted, vi. 57; alluded to, 55.
— his work, The Origin of the Moral Emotions, and its
effect upon Nietzsche, xiii. 5; critically alluded
to, 10.
— the use made of his name in Human, all-too-Human,
xvii. 90.
Reflection, need for—sometimes necessary to remain
stationary, vii. 145.
— of providing halls and extended places for, x. 217.
Reformation, the, in Germany and the Italian Renais-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
252
## p. 253 (#341) ############################################
REFORMATION—RELIGION
sance, vi. 220-1; the means used to promote the
opinions of, 400.
Reformation and the conception of antiquity, viii.
134-
— why it originated in Germany, x. 182; the success of
Luther in the north of Europe, 183; the peasant
revolt of the spirit, 311-4.
— as a wild and plebeian counterpart of the Italian Re-
naissance, xiv. 75.
— alluded to, xvii. 124.
Reformations, their failure to produce more than limited
or sectarian effects, x. 182.
Refractoriness, where approved of by the good teacher,
vii. 134.
Regensburg, the tragi-comedy of the disputation at, vii.
121-3.
Relationship between friends, the dangers of too intimate,
vi. 312.
Religion, the manner of the death of a, i. 84.
— philosophy as a substitute for, vi. 42; and suicide,
85; the truth in, 113; its sensus allegoricus, 114;
the conflict between science and, 1 1 5-6; its
origin in the imagination and ideas of magic,
117; change of front, 126; the painful conse-
quences of, 131; the higher order of, referred to
an exhortation to free spirits, 265; the interests
of, and the interests of government, go hand-in-
hand, 337-43-
— and the salvation of the individual, viii. 110; again,
114; the Greek cultus of, 163; the highest
images of, 165; Greek morality not based on,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
253
## p. 253 (#342) ############################################
INDEX—NIETZSCHE
Reasons, the mode of asking for, x. 197.
Reciprocity, a piece of egregious vulgarity, xv. 345.
Recitative, opinions of the inventors of, i. 144.
— . once dry, now moist, vii. 268.
Reciter, the, in society, vi. 278.
Recluse, the, reasons for retirement, vii. 313.
— his works, xii. 257; his verdict on philosophy, 257.
Recoaro, the spring of 1881 spent there by Nietzsche and
Peter Gast, xvii. 97.
Recreation, Nietzsche's recreations, xvii. 41 ; the instinct
of self-preservation dominant in the choice of,
46; its inconceivable importance, 52.
Recrimination, concerning, vii. 38.
Redemption, the Christian need of—a psychological ex-
planation, vi. 132 et seq.
— (Zarathustra's discourse), xi. 165-71; to redeem what
is past, and to transform every "It was" into
"Thus would I have it I" that only 'do I call re-
demption, 168.
— not regarded as attainable by means of virtue, by
Buddhism or Christianity, xiii. 172.
Ree (Dr. Paul), quoted, vi. 57; alluded to, 55.
— his work, The Origin of the Moral Emotions, and its
effect upon Nietzsche, xiii. 5; critically alluded
to, 10.
— the use made of his name in Human, all-too-Human,
xvii. 90.
Reflection, need for—sometimes necessary to remain
stationary, vii. 145.
— of providing halls and extended places for, x. 217.
Reformation, the, in Germany and the Italian Renais-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
252
## p. 253 (#343) ############################################
REFORMATION—RELIGION
sance, vi. 220-1; the means used to promote the
opinions of, 400.
Reformation and the conception of antiquity, viii.
. 134:
— why it originated in Germany, x. 182; the success of
Luther in the north of Europe, 183; the peasant
. $]. revolt of the spirit, 311-4.
and — as a wild and plebeian counterpart of the Italian Re-
naissance, xiv. 75.
nct — alluded to, xvii. 124.
of, Reformations, their failure to produce more than limited
or sectarian effects, x. 182.
Refractoriness, where approved of by the good teacher,
{- vii. 134.
Regensburg, the tragi-comedy of the disputation at, vii.
t' 121-3.
Relationship between friends, the dangers of too intimate,
vi. 312.
Religion, the manner of the death of a, i. 84.
— philosophy as a substitute for, vi. 42; and suicide,
85; the truth in, 113; its sensus alkgoricus, 114;
the conflict between science and, 115-6; its
origin in the imagination and ideas of magic,
117; change of front, 126; the painful conse-
quences of, 131; the higher order of, referred to
an exhortation to free spirits, 265; the interests
of, and the interests of government, go hand-in-
hand, 337-43-
— and the salvation of the individual, viii. 110; again,
114; the Greek cultus of, 163; the highest
images of, 165; Greek morality not based on,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra.
ii. XVI, Antichrist. XVII, Ecce Homo.
245
## p. 246 (#334) ############################################
INDEX—NIETZSCHE
Psycho-motor relationship, xv. 253.
Public, the, the demands of, from tragedy, vi. 171; the
artistic education of, 172.
Public education, vi. 335.
Public school, the, the importance of, iii. 46; the exist-
ing methods of, criticised, 47 ; three would-be
aims of, compared, 47; its inability to inculcate
severe and genuine culture, 60; hope for the
future of, 67; the connection of, with State ap-
pointments, 86; true and reprehensible culture
in, 92; its relationship with secondary schools,
97; the object of, 123; independence in, and
some results, 124; freedom examined, 127 ; the
modern student, 131.
Punishment, motives of, vi. 105.
— the arbitrary element in the award of, vii. 207-9 , ^e
two elements of revenge united in, 215.
— consequence as adjuvant cause, ix. 19; results of the
misconception of, 19; regarding, 235.
— developed as a retaliation—never based on the re-
sponsibility of the evildoer, xiii. 69; the legiti-
mate object of—to provide the promiser with a
memory, 70; the compensation which results in
a certain sensation of satisfaction to the creditor,
72; in the early stages of civilisation, 82; and
later, 82; the self-destruction of justice, 83;
grace, 84; the inveterate naivete' of moral genea-
logists, 89; its evolution, 90; its permanent and
fluid elements, 92; a scheme of, which suggested
itself to Nietzsche, 94; bad conscience and re-
morse rare among the victims of, 96; its tendency
Thejiolumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
246
## p. 247 (#335) ############################################
PUNISHMENT—QUOTATION
to harden and benumb, 96; the views of Spinoza
on, 97.
Punishment, should not be associated with contempt, xv.
19 7; in ancient times, 199; in modern society, 200.
Purists, the, alluded to, xvii. 79.
Puritanism, essentials to the understanding of, xii. 106-7.
Purity, the emasculated ogling and god-like masks of the
pure and covetous ones, xi. 145-8.
— isolation induced by high instincts for, xii. 248.
— the law-book of Manu and, xvi. 215.
Pygmalion, alluded to, xiii. 131.
Pyrrho, as the fanatic of distrust, vii. 300.
— characterised and criticised, xiv. 360; with Epicurus
—two forms of Greek decadence, 361.
Pythagoras, alluded to, i. 90.
— as a possible disciple of the Chinese, ii. 77.
— and the younger philologists, iii. 79.
— his theory of the heavenly bodies applied to history,
v. 19; the golden hips of, 21.
— alluded to, vi. 240.
— his school at Croton, vii. 274.
— aimed at founding a new religion, x. 182; the modesty
which invented the word "philosopher," 293.
Pythagoreans, the, the example of, iii. 30.
Pythia, the, alluded to, i. 104.
— the power of woman to compensate the State, mani-
fested in, ii. 25.
Quietists, the, Madame de Guyon and the French, ix. 191;
their conception of duty, 281.
Quotation, on caution in the use of, vii. 251.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
I, XVI, Antichrist. XVII, Ecce Homo.
247
## p. 248 (#336) ############################################
INDEX—NIETZSCHE
Rabble, The (Zarathustra's discourse), xi. 113-6.
Race depression, causes of, xiii. 169.
Race. See under "Ruling Race," "Species," and
"Types. "
Races, the purification of, ix. 253.
Racine, musically expressed by Mozart, vii. 88; alluded
to, 91.
— the art of, poured forth by Mozart, viii. 64.
— Nietzsche's artistic taste defends, against Shakespeare,
xvii. 38.
Rahel, the element of Goethe in, xv. 271.
Ramler, his reputation instanced, v. 90.
Ranc6, Schopenhauer's words on, v. 128.
Rank, the problem of the gradations of, one (or free spirits,
vi. 11.
— the means of elevating life—and because it requireth
elevation therefore doth it require steps, xi. 119;
therefore a new nobility is needed which shall be
adversary of all populace and potentate rule,
247.
— the historical sense as the capacity for divining the
order of the moral and social valuations, xii. 167;
the distinction of, between man and man, and
consequently between morality and morality,
175; the instinct for, as a sign of high rank,
237; reverence as a test of, 238; suffering as a
test of, 247 ; the sign of, in nobility—"self-re-
verence," 256.
— regarding, xiv. 31; the first step to, from the stand-
point of health, 53; the class of men destined
to, 53; the reversal of the order of, 94; Nietz-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
248
## p. 249 (#337) ############################################
RANK—RAPHAEL
sche's declaration regarding the aims of his
philosophy, 237.
Rank, the order of, (Pt- i. Bk. iv. ) xv. 295-387 ; the doctrine
of the order, 295-8; concerning the order, 316;
in human values, 319.
— the order of, under which every healthy society falls,
xvi. 217; the three classes or grades of, 218;
the supreme law of life itself, 219; the social
pyramid, 219; the three orders of—individual
instruments, 264; Zarathustra rejoices that the
time is ripe for an order of rank among indi-
viduals, 266; first principle of men of the highest,
—the renunciation of happiness and ease, 267;
two races ought to exist side by side, 270; the
restoration of the order of, 281.
Ranke, the confessions of, alluded to, iv. 23.
— the cleverest of all clever opportunists, xiii. 180.
— alluded to as my Thuringian brother, xvii. 51.
Raphael, his Transfiguration described, i. 39.
— the apologists of the actual and, v. 73.
— the whole certain gospel in the gaze of his Madonnas,
vi. 131; regarding, 165; his paintings, 199.
— on the Sistine Madonna of, vii. 234.
— the three classes into which he divided mankind, ix.
13; and Michelangelo, 366; Goethe and, 367.
— the cue taken from, x. 244.
— truly and modestly glorified only the values handed
down to him, xiii. 216.
— without a certain overheating of the sexual system
such a man is unthinkable, xv. 243; his place
in art, 279; beside Dionysus, 419.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
249
## p. 250 (#338) ############################################
INDEX—NIETZSCHE
Raphael, not a Christian, xvi. 67.
Rascality, and the conscience, ix. 297.
Rationalism, antiquity used as an ally by, viii. 135; classi-
cal philology the basis of the most shallow, 145;
the kind of, sought by philologists, 151; the
connection between humanism and religious
rationalism, 175.
— rational thought denned, xv. 38.
Rationality, or irrationality, cannot stand as attributes of
the universe, xvi. 247.
Reaction and progress, vi. 41.
Readers, the ideal reader, iii. 4.
— vanity of, vi. 180.
— of aphorisms, vii. 69; their insults, 69; the worst
readers, 72.
— on good, and reading well, ix. 8.
— Nietzsche describes his real predestined reader, xvi.
125-6.
— the ideal reader according to Zarathustra, xvii. 62.
Reading, the art of, vi. 249.
— the ability to read aloud, vii. 253.
— on reading The Dawn of Day, ix. 325.
— Reading and JPhV/V^Zarathustra's discourse), xi. 43-
45-
— German methods of, xii. 203; ancient methods of, 204.
— as an art—rumination a quality of, xiii. 13.
— the peerless art of reading well established in the
ancient world, xvi. 224.
— as a means of physical and psychical recuperation,
xvii. 36; excessive—cases of being read to ruins
at thirty, 48; the necessity of experience to
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i.
V, Thoughts out
of Season, ii- VI, Human, all-too-Human, i. VII, Human, all-toa.
250
## p. 251 (#339) ############################################
REALITY—REASONS
thorough understanding, 5 7; of Nietzsche's books,
61.
Reality, the ennobling of, vi. 192.
— the wooers of, vii. 13; the so-called real reality, 27;
regarding, 62; the use of words and, 185.
— the present inclination to take delight in, ix. 240; on
doing honour to, 321.
— a criticism addressed to realists, x. 95; on names and
things, 96.
— the revolt of the stronger and livelier thinkers from
the ideas of modern, xii. 14-6.
— criticised, xv. 15 ; the attitude of the artist towards,
74-
Reason, daily festivals in honour of, vii. 96; the world
not an abstract essence of, 184; as applied to
population theories, 289.
— our only happiness lies in, viii. 184.
— the birth of, ix. 129.
— explosive natures not to be won over by, x. 76.
— the relative authority of instinct and, xii. i11.
— the attainment of, by the aid of memory, xiii. 68.
— as belonging to fiction, xv. 11; the psychological
origin of our belief in, 16; the origin of logic and
reason, 26-37.
— Socrates and reason at any price, xvi. 15; Reason in
Philosophy, (Chap, iii. ) 17-23; the cause of our
falsifying the evidence of the senses, 18; the
destructive influence of the "immortality" lie,
185.
Reasoning, on bad habits of, vi. 45; the art of, 249.
Reasons, and their unreason, ix. 287.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII.
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
251
## p. 252 (#340) ############################################
INDEX—NIETZSCHE
Reasons, the mode of asking for, x. 197.
Reciprocity, a piece of egregious vulgarity, xv. 345.
Recitative, opinions of the inventors of, i. 144.
— . once dry, now moist, vii. 268.
Reciter, the, in society, vi. 278.
Recluse, the, reasons for retirement, vii. 313.
— his works, xii. 257; his verdict on philosophy, 257.
Recoaro, the spring of 1881 spent there by Nietzsche and
Peter Gast, xvii. 97.
Recreation, Nietzsche's recreations, xvii. 41 ; the instinct
of self-preservation dominant in the choice of,
46; its inconceivable importance, 52.
Recrimination, concerning, vii. 38.
Redemption, the Christian need of—a psychological ex-
planation, vi. 132 et seq.
— (Zarathustra's discourse), xi. 165-71; to redeem what
is past, and to transform every "It was" into
"Thus would I have it I" that only do I call re-
demption, 168.
— not regarded as attainable by means of virtue, by
Buddhism or Christianity, xiii. 172.
Ree (Dr. Paul), quoted, vi. 57; alluded to, 55.
— his work, The Origin of the Moral Emotions, and its
effect upon Nietzsche, xiii. 5; critically alluded
to, 10.
— the use made of his name in Human, all-too-Human,
xvii. 90.
Reflection, need for—sometimes necessary to remain
stationary, vii. 145.
— of providing halls and extended places for, x. 217.
Reformation, the, in Germany and the Italian Renais-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
252
## p. 253 (#341) ############################################
REFORMATION—RELIGION
sance, vi. 220-1; the means used to promote the
opinions of, 400.
Reformation and the conception of antiquity, viii.
134-
— why it originated in Germany, x. 182; the success of
Luther in the north of Europe, 183; the peasant
revolt of the spirit, 311-4.
— as a wild and plebeian counterpart of the Italian Re-
naissance, xiv. 75.
— alluded to, xvii. 124.
Reformations, their failure to produce more than limited
or sectarian effects, x. 182.
Refractoriness, where approved of by the good teacher,
vii. 134.
Regensburg, the tragi-comedy of the disputation at, vii.
121-3.
Relationship between friends, the dangers of too intimate,
vi. 312.
Religion, the manner of the death of a, i. 84.
— philosophy as a substitute for, vi. 42; and suicide,
85; the truth in, 113; its sensus allegoricus, 114;
the conflict between science and, 1 1 5-6; its
origin in the imagination and ideas of magic,
117; change of front, 126; the painful conse-
quences of, 131; the higher order of, referred to
an exhortation to free spirits, 265; the interests
of, and the interests of government, go hand-in-
hand, 337-43-
— and the salvation of the individual, viii. 110; again,
114; the Greek cultus of, 163; the highest
images of, 165; Greek morality not based on,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
253
## p. 253 (#342) ############################################
INDEX—NIETZSCHE
Reasons, the mode of asking for, x. 197.
Reciprocity, a piece of egregious vulgarity, xv. 345.
Recitative, opinions of the inventors of, i. 144.
— . once dry, now moist, vii. 268.
Reciter, the, in society, vi. 278.
Recluse, the, reasons for retirement, vii. 313.
— his works, xii. 257; his verdict on philosophy, 257.
Recoaro, the spring of 1881 spent there by Nietzsche and
Peter Gast, xvii. 97.
Recreation, Nietzsche's recreations, xvii. 41 ; the instinct
of self-preservation dominant in the choice of,
46; its inconceivable importance, 52.
Recrimination, concerning, vii. 38.
Redemption, the Christian need of—a psychological ex-
planation, vi. 132 et seq.
— (Zarathustra's discourse), xi. 165-71; to redeem what
is past, and to transform every "It was" into
"Thus would I have it I" that only 'do I call re-
demption, 168.
— not regarded as attainable by means of virtue, by
Buddhism or Christianity, xiii. 172.
Ree (Dr. Paul), quoted, vi. 57; alluded to, 55.
— his work, The Origin of the Moral Emotions, and its
effect upon Nietzsche, xiii. 5; critically alluded
to, 10.
— the use made of his name in Human, all-too-Human,
xvii. 90.
Reflection, need for—sometimes necessary to remain
stationary, vii. 145.
— of providing halls and extended places for, x. 217.
Reformation, the, in Germany and the Italian Renais-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
252
## p. 253 (#343) ############################################
REFORMATION—RELIGION
sance, vi. 220-1; the means used to promote the
opinions of, 400.
Reformation and the conception of antiquity, viii.
. 134:
— why it originated in Germany, x. 182; the success of
Luther in the north of Europe, 183; the peasant
. $]. revolt of the spirit, 311-4.
and — as a wild and plebeian counterpart of the Italian Re-
naissance, xiv. 75.
nct — alluded to, xvii. 124.
of, Reformations, their failure to produce more than limited
or sectarian effects, x. 182.
Refractoriness, where approved of by the good teacher,
{- vii. 134.
Regensburg, the tragi-comedy of the disputation at, vii.
t' 121-3.
Relationship between friends, the dangers of too intimate,
vi. 312.
Religion, the manner of the death of a, i. 84.
— philosophy as a substitute for, vi. 42; and suicide,
85; the truth in, 113; its sensus alkgoricus, 114;
the conflict between science and, 115-6; its
origin in the imagination and ideas of magic,
117; change of front, 126; the painful conse-
quences of, 131; the higher order of, referred to
an exhortation to free spirits, 265; the interests
of, and the interests of government, go hand-in-
hand, 337-43-
— and the salvation of the individual, viii. 110; again,
114; the Greek cultus of, 163; the highest
images of, 165; Greek morality not based on,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra.
