No More Learning

The Court had only just returned from their flight. They had scarcely settled down again in that marvellous Palace which they had expected never to revisit. In fact, who could ever have imagined, after all the outrages against Christian Powers, that those Powers themselves should have brought back again the very people against whom they had fought only a few months before?
The diplomatic talent of the Dowager Empress must incontestably be of a high order. She was herself a foreigner-a simple Manchu girl. No less remarkable than her achievement in raising herself step by step to the highest pinnacle of power is the manner in which she maintains her position. The way in which she deals with her own provinces, and plays them off one against the other is most skilful. It will therefore not be astonishing if she sometimes uses the same methods in foreign difficulties.
The victory of the Western Powers was complete, and yet, with the exception of Russia, they did not reap any apparent advantage from it. They could come to no agreement among themselves as to the partition of the spoil, and the disappointment of Japan at seeing the territory she had formerly conquered pass into the hands of her rivals, was only too justly founded.
The situation was most interesting, the general tension being extreme. At the same time it was just this atmosphere of excitement which rendered my stay so instructive and intercourse with leading men of such great interest. Every one gained in importance at this critical moment.
Men like Prince Ching, the Foreign Minister of China and a near relative of the Emperor; his interpreter, Mr. Lee, who has such thorough knowledge of European countries; Yan-Tsi-Kai, who represents the Chinese military spirit and believes in introducing Western methods; and Chang-Tsi-Tung, the great sage and strict disciple of Confucius-are fine specimens of the children of this vast and unknown empire.
After all, among so many interesting points in the Far East, the most interesting is man.
Situations may change, war and peace, power and decadence, follow each other at intervals, but the essential charasteristics of this population will remain in their main tendencies more or less the same as lon as the race endures. The expressions of national sentiment that surround us, great and small, whether apparently superficial or really striking, are human documents which must be considered with earnestness and attention, for after all it is they, more than political treatises, diplomatic achievements, or victories of armies, which will direct the natural tendencies and the relentless march of progress in and development of nations in the future. It is when observing, in all its phases, the life that surrounds us, that we can gain an approximate idea of the possibilities of the Far East.
I arrived in the Land of the Morning Calm, which might more suitably be called the Land of Continual Upheaval, when a revolution was in progress. Y-yung-Ik, Minister of Finance, was being attacked by those who sympathized with Japan. The capital was divided into two camps. Skirmishes took place in the open street. Everybody was excited, and anarchy reigned supreme.
Y-yung-Ik, whose views were favoured at the Palace, and who, on the occasion of the last riots, had saved the Emperor's life, carrying him on his back to the Russian Legation, where he remained for over a year, was in concealment in the Palace, and the mob was raging vociferously before the Imperial abode. It was a typical situation, throwing a strong light on the condition of the country.
The nation was divided into two factions: there were pro-Russians and pro-Japanese, but no pro-Koreans. This fine country, instead of constituting a guarantee of the peace of the Far East, was a prey to rivalry. Once suzerain of China, then under Japanese influence, during my stay she seemed to be at the mercy of the Slav.
It seemed to be the last flicker of the candle of Russian preponderance in the Far East. Their hegemony was not only apparent at Court and in the Ministries, but even began to be established all over the country. As in Manchuria, so in Korea, Russian soldiers and sailors, who were billeted on the country for various reasons, made themselves quite at home.
Between the Russians and Koreans there did not appear to be the same difference which separates Europeans from Orientals. The uncultured children of the Steppes amalgamated naturally with the native population. It was striking, particularly in Manchuria, to notice how the so-called conquerors began to be conquered in their turn by the land they occupied, which, indeed, in the long run, has always absorbed those who dreamed of dominating her, whether Mongol, Tartar, or Manchu. Probably what happened to the descendants of the famous Genghis Khan would have happened to the victorious Muscovite.
Arms cannot solve problems of a higher order. In spite of their superiority of military equipment, the new invaders of the Eastern Asiatic continent, the new masters of Manchuria, did not seem to be conscious of their moral duty towards their lately acquired subjects.
Instead of attempting to raise the population among whom they had settled, to a higher degree of civilization, and to inculcate nobler ideals, they were on the point of slipping down to the level of the so-called conquered barbarians.
The life and the mode of thought of the camps were low, and the moral dangers of every kind that surrounded the soldiers and officials were too great for people who, in many cases, had only a veneer of culture themselves and very little practical experience of civilizing and ennobling work, to struggle against.
After all, a state has only the right to conquer when, instead of oppressing, they strengthen and educate those weaker and more primitive than themselves. Conquest can only bear ripe fruit when it is for the general welfare.
Nations, like individuals, have their moral codes, and vocations. Nemesis must always overtake evil of every kind, and to the virtuous alone is granted the palm of final victory.

I

KOREA ON THE EVE OF THE WAR

I

The history of Korea reads like a fairy tale. The Land of the Morning Calm beyond the seas is so quaint, so very much out of the common, that we can hardly realize that all we hear of it is reality and not mere fiction.
The country, the people, and the life are all strange, and totally different from what we see and meet with in other parts of the world. I can scarcely imagine anything more impressive than for a traveller coming straight from some Western port to land in this country-one of the remotest in the East. It is as though he had set foot in a topsy-turvy world; everything is the reverse of what he has been accustomed to. Facts and ideas are antagonistic to ours; things material and spiritual seem to be governed by other rules and other natural laws.
The origin of Korea is buried in myth and mystery; its past is so varied, such an everchanging chiaroscuro, that we look upon it as legendary. Its present remains true to tradition.
Within the limits of this chapter I would like to deal with Korea from a more utilitarian point of view, and not merely to describe the traditions, quaint customs, and picturesque features of the land. My desire is to represent Korea not only as one of the quaintest countries on the surface of the globe-a land of old-world type-but as a country in the first stage of transition.
The difference between ancient and modern Korea is stupendous; a few years seem to have done the work of centuries. Korea of the past is undoubtedly the more attractive to the traveller, but Korea of the present does not lack interest for one anxious to find in this corner of the earth something more than panoramic scenery.
The old order still catches the eye everywhere; new reforms are lost in the crowd. Outwardly everything is old, but an inward change is being effected day by day. The ancient cut and faint colour of the garb have been preserved; but new ideas are being constantly interwoven and are obliterating the old. Ancient habits and customs are dying out hourly and irretrievably, and have to give way to modern utilitarianism. The days of old Korea are numbered.
The appearance of the whole country is altered. Railways now intersect the quiet, dreamy countryside; buildings of architectural beauty, as well as humble cottages, are disappearing to make room for modern houses and factories. The charm of the scenery will inevitably vanish in face of the commercial and industrial progress. The world is moving on; it is necessary that it should, and change must follow the flight of time.
But I am glad that I am here today and not tomorrow; glad that I know Korea as it has been in the past. For who knows what future awaits her?
I shall never be able fully to describe my first impressions. Everything that meets my eye is new, that which surrounds me is unintelligible, almost mysterious. Korea and Tibet are the most isolated countries in Asia, and have, therefore, most completely preserved their ancient traditions and customs. It is only a quarter of a century since Korea first opened her gates to foreigners. Radical changes can hardly be expected to take place within a few years; the remodelling of a country and its people is the work of many generations.


II

Korea, as we see on the map, lies at the furthest eastern extremity of the Asiatic continent. It is a peninsula in the shape of an irregular oblong. Its frontiers on three sides are formed by the Japanese and the Yellow seas, and only on the north does a short strip of land divide it from Manchuria. Its area is eighty thousand square miles. The aspect of the country is of great variety, extremely mountainous, just here and there intersected by valleys. Some of the peaks are over seven thousand feet high; but what is more striking than their height is their formation. They are all very rich in mines, and the valleys are extremely fertile, and yet Korea has been, within the memory of man, one of the poorest countries of the world. The mines have never been worked; and the ground yields just enough for daily food. Various reasons for this have been assigned. The mines have not been worked because the Government feared that the gathering together of so many workmen at far-away districts would be favourable to revolutions. A crowd was considered a danger to the reigning family. And I have been told that the cause of the scanty cultivation of the fields is that it is not worth while to have much grain stored in the granaries, for in that case it would surely be confiscated by the Government officials.
The larger rivers, like the Yalu1 and the Han would afford excellent means of communication, but navigation is as yet practically unknown. The natural bays could easily afford harbour accommodation for
all the fleets of the world, but, except the few open ports, they are only visited by some miserable native wooden junks, and a few Japanese or Chinese fishing-boats.
The climate is excellent; cold, of course, in the winter, but bright and dry; and the heat is never as oppressive in summer as it is in the same latitudes further inland. The natural advantages are plentiful in every respect: the rainfall is sufficient to secure the watering of the fields, the snow in winter protects the ground for several months, and there is bright sunshine in the summer to ripen the most beautiful fruit and grapes; but the refreshing sea-breezes prevent it from being too hot.
The Korean flora resembles, to a great extent, ours. The best-known flowers grow there. I could say the same of vegetables, such as cabbage, carrots, beans, peas, etc. , which are all plentiful. The one exception is potatoes, which, though they were imported and flourished well in the soil, were forbidden to be grown on account of their being a foreign importation. Turnips, peas, and beans are most commonly grown, and I have counted more than twentyfour varieties of beans, of different sizes, shapes, and colours, but
having no taste at all, at any rate not when they are cooked in Korean fashion. Tobacco has been grown lately, and so have grapes; but the most valuable plant cultivated is the gin-sen, which is a Government monopoly, and is regarded as possessing the miraculous power of rejuvenating those who drink the liquor which is made of it. It is worth its weight in gold, and a little while ago the Emperor, fearing that the gin-sen crop was growing too plentiful and that its value would consequently decline, ordered that the surplus production should be conveyed to an island near Chemulpo2 and there burned. The closed boxes were carried in procession to the island, watched with great interest by the people, and were burned with great state. Nobody knew exactly what had been the victim of the auto-da-fé, but it is more than probable that the gin-sen, which is assumed to have met with such a sad fate, was devoted to some more profitable purpose.
Korean timber is of world-wide fame. The huge Korean forests are protected by law, and each individual Korean has certain rights to so much for building purposes, and so much for firing.
Pasture land is scarcely known, and the cultivable areas are nearly all converted into bean and rice fields.
The animal world is of great variety. Among domestic animals we find nearly all our old friends-such as the horse, a rather rough example but strong, oxen with magnificent frames, goats and pigs in great
numbers. There are very few cows, as the Koreans are not great meat-eaters, and do not know how to milk, and, consequently, never use milk or butter. Sheep are prohibited by law, as only the Emperor may possess them for sacrificial purposes. Wild animals are very plentiful. The most dreaded are, of course, the tiger and the bear. There are also wolves, jackals, and wild boars. Birds are present in the greatest abundance. Pheasants, partridges, and quails are so plentiful, even to-day, that, travelling through the country, one may buy a brace for a few pence.
But the real wealth of Korea consists in its minerals. The different mountain ranges are rich in the most valuable metals: coal, copper, lead, silver, and gold are found in abundance. To this subject further allusion is made later on.
As a race the Koreans were for many years thought to belong to the same family as the Chinese, but it is now considered that they belong to another stock of the great Mongolian race. Its origin is to-day sought, not so much in the Altai, as on the slopes of the Himalayas. There is a difference of opinion as to the route of their migration. One theory has it that they reached their present home by way of Siberia and Manchuria, another that they travelled through Southern Asia, and partly by sea, from the cradle of mankind.
With regard to their physical characteristics, the Koreans are tall, well built, and fair complexioned, with a scanty beard. They are not quite so tall as the Chinese of the north, but far better proportioned, and generally quite a head taller than their Japanese neighbours. The women are very hard workers, and their strength is exceptional. The children are regular pictures of health.
Whoever desires to form an idea of the moral characteristics of this race must penetrate to their homes and watch their daily life. Their mental and spiritual qualities can best be perceived by daily intercourse. The attempt to enter thus will not be easy, and seldom pleasant, but it will never fail to be of great and permanent interest.
The daily round of the Koreans is yet as primitive and archaic as it was centuries ago, and time seems to have left little mark on their customs and habits.


III

What are the most extraordinary things in this Hermit Country? is the question which has been frequently addressed to me since my return. The answer would be much easier to give if the question were, What are the least striking? Everything equally astonishes a stranger-country, people, customs, and daily life; every detail is characteristic, and every feature -visible and invisible-affords immense scope for observation. For the student of psychology Korea is a country full of interest.
To form some idea of the present condition of Korea it is absolutely necessary to know something of her past; to understand the character of her people one must be familiar with the conditions of life in centuries gone by.
Korea's historical origin, like that of most Asiatic countries, is shrouded in darkness. Her earliest records are legends and stories rather than serious history. Kings and gods, heroes and monsters, figure in a chaotic epic, which has preserved a few of the principal events for posterity.
The founder of the nation is supposed to be Ki-Tsze,3 a Chinese noble, who, with his soldiers and followers, settled on the peninsula in 1122 B C. But it is difficult to say how much of this is true, for the Koreans come, not from a Chinese, but from a really different Tartar stock and consequently Ki-Tsze could only have been a later conqueror. The reason why subsequent chroniclers attributed the settlernent of Korea to him was probably to glorify China. A stringent law forbidding the writing of history makes it very difficult to collect any authentic facts about the past of Korea. That a record of the principal events still survives is due to a remarkable custom.
Some of the Court officials kept diaries in which they recorded everything of any importance that took place. Each related what seemed to him of interest, sealing up the rolls with great secrecy. Four copies of these records were kept in iron chests at the four different seats of government. There the documents were to remain until the then reigning family became extinct, and not until the last representative of the dynasty had departed this life might they be published.
In the absence of national historical literature foreign conquerors-Chinese and Japanese-have issued
a number of books on Korea, more particularly in reference to their own conquests. It would, however, be difficult to ascertain how far these works are to be trusted.
Only one popular Korean history is in existence which, however, is more of an illustrated nursery tale than anything else. The diaries kept by some of the noble families are more interesting, wherein they have recorded in unbroken series the events of each day, year by year.
The first reliable information we possess dates from the early centuries of our era. It is an established fact that Korea was then divided into three kingdoms- Sin-La4 in the south, Kao-Li5 in the north, and Pet-Si6 in the west. These early centuries witnessed constant civil wars, in which sometimes one and sometimes another of the kingdoms was victorious; but the greatest advantages were won by Sin-La in the-south. In a good many cases these successes were due to outside aid. Kao-Li and Pet-Si became more than once vassals of China or Japan.
The three kingdoms were united in the eleventh century. Sin-La lost its supremacy and, with Pet-Si, was annexed to Kao-Li7. The king of this country was assisted by China in his expedition to the north, and in return the Mongol emperor was made the overlord of Korea. The united kingdoms were then ruled for three centuries by the Kao-Li dynasty, but their power ceased with the expulsion of the Mongol rulers from Pekin.
The emperors of the Ming dynasty, who became masters of China in the fourteenth century, also conquered Korea in 1392, re-establishing the ancestors of the present Emperor in place of the house of Kao-Li. Tao-Tso8, the first king, transferred his capital from Kai-Teng to Hang-Jang9, the present Seoul,
recognizing the suzerainty of China as a protection. He adopted the Chinese calendar and sent envoys to China to pay homage every year.
Subsequent events of Korean history can be explained in the light of these facts. With the Tsi-Tsien dynasty10 she became the openly acknowledged vassal of China. The sending of envoys to do homage, the presentation of previously settled gifts, and also the adoption of the Chinese calendar afford proofs of this.
The succeeding kings managed the affairs of the country successfully, and Tormer-To11 in the thirteenth century annexed several Japanese islands, but this burst of glory soon died out.
With the fall of the Mings the history of Korea reached its nadir. The conquering house of Mand-Su inundated with its troops the whole country and broke into Seoul, rendering even stricter the obligations of the tributary. The Chinese calendar became official from this time, and the Celestial Son was not only sovereign, but also managed absolutely all the private and public affairs of the king of Korea.
A good number of imperial rescripts referring to family quarrels has, to this day, been preserved, and throws an interesting light on the dissipated life of the Court of that remote period.
Korean kings stood repeatedly like criminals before their judge, and carried out the emperor's sentence to the letter. But they went further than this, even to asking the Chinese emperor for counsel in reference to petty domestic troubles, divorce cases, etc.
As a rule the sentence was light. The former Mongolian despots lost their crowns partly through over-severity. The Mings, on the contrary, were clever diplomatists, and by their tact retained Korea's goodwill.
It is therefore not to be wondered at that their memory is still held in esteem, and the administration of the country, its customs and laws, to this day represent the Ming spirit.
China's present Manchu dynasty has never been popular, although it did not attempt to perpetuate, literally, the strict conditions of its first conquest.
Since the middle of the seventeenth century Korea has never been at war with any foreign power; but though no attacks have come from without, intestine troubles have been even more marked and destructive.
The example was set by the royal family. In the absence of male issue, the relatives split into two parties, who, under the names of Piek-Pai and Si-Pai12, have been rivals for years. Bloodshed and murder followed each other; dagger and poison were hidden under each cloak at the Court. These two factions are still in existence. The followers of Piek are for fighting and progress; the Si party, on the contrary, represent rather conservative views.
The example of the Court and of the chief officials was followed by the nobility. The principal persons of the country formed themselves into four parties. We can trace back the origin of the strife to the sixteenth century; its cause was the possession of an office. Two of the most powerful tribes claimed it, and their personal contention soon assumed the form of a general principle. Each party had its supporters until the whole country fell a victim to party strife-as was the case with the clans of the Montagus and Capulets, or between the houses of York and Lancaster of old.
After considering these premises it will be easier to understand Korea's present political situation.
We have seen that for many centuries the country was under foreign rule, governed now by China, now by Japan; generally by China, who more often than not was a very mild and lenient mistress.
Although she gave Korea a free hand in her government, she retained the exclusive control of foreign affairs; and, correctly speaking, she did not manage them at all. But no matter who the ruler was, Japan or China, their sole object was always to isolate the country as much as possible from the outer world, to surround her with a visible or invisible wall-in the same way as their own flowery lands. This is one
of the principal causes why Korea has been utterly secluded for centuries.
But here is another cause. The people, not being able to defend their country against invaders, were anxious that it should remain as unknown as possible. They went even further than that, and hid the natural treasures from their own citizens.


IV

The ancient government of their kingdom was, as in most Oriental countries, extremely complicated. The system undoubtedly shows knowledge of considerable statesmanship, China being the model. The mistakes and shortcomings lay in the execution and administration.
The absolute master and owner of the country was the king, who had by his side three ministers of the first, and six of the second rank. Each minister was assisted by one secretary of state and one councillor. The cabinet was called Tai-Sin13, forming the Council of State. The power of the council was only nominal, and was invested in the three ministers of first rank, or, rather, in the premier, whose office was for life.
Is it to be wondered at that every means was employed to attain it?
It is worth noticing that the bearers of the title were not necessarily in power. They succeeded each other, some of them having only honorary rank.
The country was divided into eight governorships. Each governor, with powers similar to those of a Chinese viceroy, had under him vice-governors, county judges, public notaries, collectors of taxes, etc. Considering that the eight governorships were divided into 332 provinces, the administration naturally was extensive, requiring a complicated administration.
The organization of the army was likewise well developed-on paper at any rate-the generals being distributed according to the provinces. Each governorship had its separate army corps, forts, arsenals, and stores recorded with precision. The national defence nominally numbered not less than one million two hundred thousand men, although not one-hundredth part of those had ever seen a rifle. All this looked very imposing in the documents placed before the king. The same applied to the forts, arsenals, and stores. The forts were in ruins, the arsenals empty, and as for the stores, they did not exist. At any rate, this was the condition of the army when the first European troops entered the country. There is probably not another land in the East-and this means a good deal-where the government was more corrupt than in Korea.
The principal offices were sold at fixed prices. To obtain one was simply a financial transaction. Of course, directly the mandarin took up his position he was anxious to recoup his expenses. Under some pretext he confiscated the property of well-to-do citizens and extorted money from the people. This system had another disadvantage-the tenure of office was of short duration, lasting altogether a few years. The holder had, therefore, to be very economical with time. The mandarins generally remained two or three years only at one place, in order not to make themselves "at home. " But the principal reason for such continual changes must have been that it was considered desirable at headquarters to sell the office to a new purchaser. So the succession went on, and one official after another devoted his energy to confiscation and robbery.
Is it to be wondered at that the people were reduced to poverty? But even those who were possessed of property lived the life of beggars, as otherwise the mandarins would have confiscated it under various pretexts.
Such was the administration of Korea for centuries. This was the condition of public life. Both action and thought were tainted. This corruption of officialdom not only drove people to beggary, but also poisoned the public morals.
The people were no longer capable of governing; they could only suffer patiently.
If government and administration were in such a lamentable condition, justice was even more contemptible. Bribery, perjury, and treachery were of daily occurrence. Envy and greed demanded and secured their victims. To be possessed of property was sufficient cause for being denounced and for confiscating the belongings of the owner, and the victim was very grateful indeed if his life was spared. The administration of justice in Korea was originally patriarchal. Any dispute between two parties was submitted to the elders of the village. The local council was the court of first instance. In case of non-agreement the mandarin was appealed to. The governor had to decide complicated cases. The supreme court was the minister of justice himself, and the final appeal lay to the king, who, here likewise, had absolute power in rendering justice. He condemned or pardoned at his pleasure.
Tradition has preserved some of the quaint ways employed to obtain the king's good graces or attention. As it was an impossibility to get into the palace of the king, and he never quitted it, a large drum was placed before the gate, and the applicant used to beat this drum in order to attract the royal attention.
Another way was to light a bonfire upon the top of the surrounding hills in the hope of the king perceiving it and dispatching one of his messengers to the spot, by whom the petitioner could send his papers to his majesty.
Criminal cases were heard before the military authorities.
Here also the system was very much the same, and the procedure was equally defective. The way cases were tried was not only one-sided, but shockingly unjust. The saddest part of judicial administration was the way of obtaining the accused person's confession. Torturing is, even now, the prevailing practice, and in this, as in many other things, Korea has entirely followed China's example.
Considering the various kinds of torture, their inventive powers seem to have been inexhaustible. The most cruel torture, like the crushing of the knees or the use of red-hot irons, was prohibited long ago, and the new law ordered them to be entirely abolished; but I am afraid some of the methods of obtaining the desired evidences are still terrible.
Those who have seen the notorious dungeons of Canton will find the Korean prisons similar to them. Generally the courtyards of the magistrates are used for guarding the convicts. Stables are crammed with prisoners-mostly innocent. Furniture is a thing unknown, and so are all means of cleanliness.
In the Yamen14 of Judicature at Seoul I saw a few small private cells reserved for the better class. The inmate of one of these was a venerable-looking white-haired gentleman. He was, so the prison warder informed me, one of the wealthiest bankers in the town. "He squeezed" as he put it, "and now the mandarin is squeezing him. "
Attorneys-at-law and jurists were not wanting, but in most cases the number of witnesses and their evidence was decisive-there being always any number of them at hand. In fact, giving evidence meant a living to a portion of the community, who favoured those who paid best.
The methods of punishment also varied. In most cases fines were imposed, which formed one of the principal sources of revenue to the authorities. Imprisonment was rarer. In order to save the expenses of keeping prisoners who could not pay a fine, these were often given a chance to escape, or disappeared by some other means.
Capital crimes were tried by a criminal court. Decapitation was carried out in various ways according to social position. Lčse-majesté and treason were likewise dealt with by special authorities. In this respect severity knew no bounds. With the guilty person all the members of his family had to suffer. More than once whole clans, which were suspected of being traitors or rebels, were extirpated. Hundreds of persons perished through being falsely accused of crimes.
Such was the judicature in days gone by, and no wonder that the people lost faith in judges whose sense of justice was of the lowest standard. Things seem to be improving, but a less cruel death implies cruelty all the same.


V

How did Korea educate her sons that her rule, her justice, and her people sank so low? is a question that involuntarily suggests itself.
We must at once point out that there existed no such thing as public education; as regards public instruction, Korea entirely followed the Chinese system. As in the Yellow Empire, it was only the successful passing of the various university examinations that qualified for public positions and Government offices. Here also training was purely classical. But while in China the national masters-Confucius and Menzius-were studied, Korea, without any regard for her history or literature, adopted, the ready material in an unaltered form. Her own authors thus found no field for their labours, and even if endowed with talent they were unable to develop it. This condition was in many respects similar to that prevalent in Europe in the Middle Ages, when colleges paid more attention to Greek and Latin than to their national language, and when students knew more about the history of Hellas and Rome than of their own country.
The Chinese system of examination is so well known that it does not require any explanation.
Prior to the final examination the students gather in Pekin. There they are walled in in small cells at the examination hall, entirely isolated from the outer world.
Korean youth proceeded to Seoul. From the remotest parts of the country they came, and it was there decided whether they were qualified for office or not.
The Chinese system in perfectly democratic in its ground principles, granting the same right to every student, and considering only his knowledge. In Korea, where, quite differently from China, there is an aristocracy of birth, only the sons of this priviliged class competed for the principal offices. But in this instance too, as in most other things that affected public life, corruption manifested itself. Those who paid the highest examination fees won the highest offices.
The Korean is probably one of the Tartar languages, although its grammar shows many analogies with that of the Dravidian tongues of Southern India. It is mostly spoken by the common people, whilst the court, nobles, and mandarins employ Chinese. As a matter of fact, the latter is the official language of the country, and the records, and proclamations of the King, the edicts of the mandarins, and the judgments of the courts are, all in Chinese. No doubt Korea's long vassalage to China accounts for this; but the Chinese, as spoken in Korea, is almost a dialect, and could scarcely be understood by the Celestials, who, as is well known, are themselves often at a loss to understand each other. For Chinese differs even more in different provinces than some of the Latin languages, like, for instance, Spanish from Italian.


VI

The present Emperor, Li Hsi15, is a man of but little over fifty, and has reigned for just forty years. The son of Li Cheng Ying, he succeeded his brother, Li Ping, in 186416. During his minority his father, Tai Wen Kun17, assumed the regency, which lasted till 1873. A man of strong will and boundless ambition, he used every means, permissible or otherwise, to further his own ends. Of narrow judgment and of most reactionary views, he has been the cause of much misfortune to his country. He opposed every innovation and reform, hated everything that was not Korean, and instigated the persecution of the Christians, causing many hundreds to be killed. The young Emperor held entirely different opinions, but all his attempts to introduce advanced ideas have been checked by the party of reaction. Hardly had he commenced his reign when he was asked by his own father to commit suicide. Later on Tai Wen Kun began intriguing against the Empress, fearing her influence over the Emperor, and he was so nearly successful in a scheme to murder her that she only escaped with her life by hiding for a whole year. She was believed to be dead, and mourning was worn by the whole country. Finally public opinion became so enraged against this unnatural father-in-law that he was banished from Korea. His supporters however, were still numerous enough to be a cause of trouble, and in 1884 they broke into insurrection, and the Emperor, in his turn, had to flee, escaping on the shoulders of a slave. Shortly afterwards, during a state ceremony, a bomb of the most modern construction exploded, killing one of the, ministers and some of the escort. Tai Wen Kun was not present at this ceremony!
It was in the revolution of 1895 that the Empress lost her life18. Her palace was surrounded by rebels, she was stabbed, and then her body was burnt in an open space before the palace. The Emperor was more fortunate. Hidden in a sedan-chair he was taken to the Russian Legation, where he remained a guest for a prolonged stay. It would, however, be impossible to give an account of all the intrigues and plotting during the Emperor's forty years' reign. Poison has been found in the food, the palace has been set fire to, murderers have been found hidden in it; in short, it would require a whole chapter to describe the narrow escapes the Emperor has had. But even what I have said will show that Korean sovereigns are not always to be envied! Yet after the Japanese war of 189419 the King (for till then he had been only a king, the vassal of China) declared his land to be independent of Chinese control, and elevated himself to the rank of emperor. Such are life's ironies.
But if the Emperor's public career has not been very glorious, his family life has proved even less happy. He lost his wife, a woman of more than average ability and to whom he was devoted, in a terrible manner as we have seen. The Crown Prince20 has always been unsatisfactory and of no political importance. The second royal prince, who is unquestionably clever and enterprising, is considered a dangerous innovator, and so strong is the feeling against him in his father's palace that he is obliged for the safety of his life to live in America.
The question who will succeed Li Hsi interests everybody in Korea, and is the occasion of much plotting and intrigue, but I am afraid it is one of the problems which no one can answer or even guess at!



VII

The home life of any country is always of the deepest interest. Old memoirs and diaries never fail to fascinate, more especially in the case of a country almost entirely unknown, whose habits and customs will surely be so modified as to disappear altogether and it is therefore well to preserve the memory of them for the coming generations.
A Korean home, however flimsy it may appear is a regular stronghold. It has its own traditions, and its inhabitants form a regular community of their own. Its rule is patriarchal and its organization entirely Oriental. Divided into two distinct parts, the front is occupied by the male, and the inside reserved for the female sex. However small the house may be, this rule is strictly observed; even though the division may sometimes be only a sheet of paper, its moral strength is as great as the ramparts of a castle. Conventions are stronger than stone walls.
In order to enable the reader to form some idea of Korean family life, I will give a passing notice of some of the habits, customs and institutions, such as marriage, education, occupations and recreations, festivities and funerals.
The condition of women in the Land of the Morning Calm is abominable, for they are considered as mere slaves, with no privileges or rights whatever.
In the upper classes the children of the two sexes, as soon as they reach the age of eight or ten, are separated from each other, the boys being removed to the front part of the house where the father lives, whilst the girls are left with their mother at the back.
It is considered very bad form for brothers and sisters to associate with each other. The inevitable consequence is that family life, as we understand it, has no existence there.
The Korean regards his wife as a being far below him, and would not think for a moment of consulting her on anything of consequence. Although man and wife live under the same roof they are practically aliens to each other. But strange to say, though women in Korea have no rights, either social or within their own family circle, they are outwardly respected and addressed in terms of high esteem.
If we consider that the bride has innumerable duties to observe towards her consort, while he has none towards her, it seems only natural that the number of happy unions is strictly limited. But notwithstanding the abnormal relations that exist between the parents, the children are brought up by the mother to respect their father deeply. Disrespect towards the mother is of no consequence, but insubordination to the father is severely punished. In prison, sickness, or old age, a father can always rely on the assistance and support of his son. No virtue in Korea is esteemed more than filial devotion.
A peculiarity of a Korean marriage is that it is a matter of interest to every one except the parties mostly concerned, who see one another for the first time at the beginning of the ceremony. The parents and friends arrange the match, in accordance with their own interests, and if both parties agree and the bargain is concluded, the formalities are of the simplest. There is no religious ceremony and no legal contract. Early in the morning the best man arrives to tie the bridegroom's pigtail in a knot on the top of his head, and this not only remains for ever as an outward and visible sign of his condition, but entitles him to be treated as a man and to enter public life. He may be a mere child, just over ten years of age, but he has no longer any right to play with his friends and must choose his associates among old men-octogenarians they may be. He has all civil rights and is expected to behave accordingly. If, on the contrary, a man is unable to afford the luxury of a home and a wife, he may reach the age of fifty, but he must still wear his pigtail down his back, has none of the advantages of a citizen, and is expected to play with kites, marbles, and such-like, and any folly he may commit is excused, as would be the naughtiness of a baby, who is not responsible for his actions.
The wedding ceremony itself is most simple. There is no going to the registry office or to church. The whole function consists of a procession, when the bride and bridegroom are conducted by their respective relations to a dais; there they are put face to face, and see each other for the first time, look at each other, bow, and the knot is tied indissolubly. The mutual surprise sometimes must be rather unexpected. But, whether agreeable or not, it is considered very bad taste to show any emotion. Without exchanging a single word, a few minutes afterwards the young bride is conducted to her home, where she is cloistered for ever. Social etiquette demands that the bridegroom shall return to the company of his young bachelor friends for a few days, which are passed in festivities, if not orgies. A honeymoon is unknown, and wedding trips have never been instituted. The young wife becomes more or less a head servant to her mother-in-law, and no visible change is introduced into the husband's daily routine. If married life begins in such extraordinary conditions, it remains equally ill-balanced all through life. The husband has everything, the wife nothing; she has not even a name. And yet, though legally a nonentity, socially, if clever, she can attain to a certain position. Unseen, unknown, and nameless, in a hidden corner of the women's quarter, she can receive her lady friends, get all the news of the outer world, and send messages by her slaves. There have been cases when women had even decisive political influences and, like spiders, ambushed in corners, spread their nets.


VIII

The main occupation of the Korean is agriculture. It is the ground which produces everything that is necessary for life, and it is the ground, also, which is taxed principally to furnish the necessary funds for the Government. The methods of cultivation are exceedingly primitive, but the soil itself is so extremely fertile, and the irrigation so good, that the crops are quite sufficient. The women share in the cultivation of the fields, besides which they do all the domestic work, which is no mean task if we take into consideration that many functions performed in other countries by tradesmen must here be performed by them, such as the cutting of the flax, the preparing and weaving and the making of it into garments-so that they are field labourers, manufacturers, weavers, tailors, and finally washerwomen to their own husbands and households. It is the same with all the food. The poor women must first grow the rice and beans, then cut and dry them, pound them, and lastly cook them. But the principal occupation of the women of Korea is the preparing of their husbands suits of clothes. A Korean has generally two suits of white linen, each of which he wears in turn for a week. These suits are not sewn, but stuck together, and every week the suit that was worn the week before must be taken to pieces, washed, and then glazed by beating, which last occupies almost a whole week.
The recreations of the women are very few, and, in fact, they are treated as slaves to their husbands. The men, on the contrary, have all kinds of amusements. The two great national sports are shooting with bows and arrows, and flying of kites. They are very fond of open-air gatherings, and arrange most delightful picnics, where they entertain their friends, and engage professional singers and dancers to amuse them. These singers and dancers are women who form a separate caste. Westerners find it difficult to appreciate Korean music, but I could not help liking its quaint cadence and plaintive melancholy. The songs mostly treat of historical legends and reminiscences of old days, but some, of course, are lyric21. Korean dancing, on account of its dignity and calm, is by far the most plastic and rhythmical of all Oriental worship of Terpsichore.
Among the old customs, birthday festivities occupy the first place, particularly when a man attains his
sixtieth year22. On that day he becomes an object of admiration to the whole community, having been spared by Fate to such an age. After this day whatever he may say is listened to with great respect, even if his advice is not always followed.
But of all the social institutions funerals play the most important part. These last for days, or weeks, and even sometimes for a whole month, and mourning is observed for several years. And this observance is strict in Korea. One may even say that a mourner is buried alive, for he must cover his face, and, if he meets his friends in the street, he may not stop to speak to them or shake hands. During my stay in Seoul one of the late Empress's relations, General Ming, died, and I never saw a more magnificent pageant than his funeral. The cortčge was over a mile long, and led by paid weepers. As it wound its way along, it was the most extraordinary conglomeration of riders, dancers, children, mourners, officials, torch, lantern, and flag bearers, and, in fact, it seemed to absorb the whole population of Seoul.
Children do not receive too much attention in this far-away country. The little girls soon share in the housework, and the boys leave their mothers when they are about six, being sent first to school and then to the men's quarters, where they are carefully secluded from any kind of woman's society, even from that of their own sisters.
Any one who is interested in Korean children will have an opportunity of studying their national characteristics and natural abilities in the schools, of which there are a great many in Korea. Besides the old-fashioned Primary Schools, there are the Chinese Classical Schools, Missionary Schools, and, last but not least, the different National Schools for Interpreters. There are several English, even more Japanese and Russian, all of which undoubtedly will be of some use; and there is even a German School, and, of course, a French Interpreters' School. I must say I was deeply interested to see the scholars, neatly dressed in white cotton, sitting with Oriental patience at their desks, and pronouncing with the greatest assiduity the unpronounceable and to them unintelligible syllables. I admired the endurance and self-control of the children. If they are not quick and have not the imaginative capacity of a Japanese child, they are good, even if not so deep thinkers as the Chinese.