There were bishops enough in the
adjacent
parts of Ulster, who might have ordained him.
O'Hanlon - Lives of the Irish Saints - v2
, xi.
Februarii.
De S.
Eciano, sive =^5 See Dr.
Todd's "Obits and Martyr- Echeno, Episcopo Cluainfodiensi in Hiber- ology of Christ Church," p.
liii.
•
this
bearing name, Colgan asserts,
ness of — meant Etchen dates,
because circumstances militate against their title to such a distinction. See "Acta Sanctorum Hibernian," xi. Februarii. De S. Etchaenio
by
Laurence of Durham.
^^ The Bollandists point out this ana- niae," xi. Februarii. De S. Etchtenio Epis-
Brigid, by
the name of "Ecclesiastical History of Ireland," vol. ii. , chap, xi. , sect.
Dr.
Ethian. " Lanigan's
ix. , n. loi, p. 127.
'''- See chapter iv. , in our account of her,
at the 1st of February.
=3 See his Life, at the 5th of March.
=4 See " Acta Sanctorum Hiber- Colgan's
472 LIVES OF THE IRISH SAINTS. [February ii.
childhood he had heard, it marked the resting-place of that bishop, who had
foundedthemonasteryofClonfad. ^^ Theoldwallshavebeentorndown,
and, for the most part, they have been iiprooted. ='7 Roads have been run
directly through the church and churchyard. This is indeed a sad desecra-
tion of the holy place, A short distance north-east of the church, it is said,
are traces of St. Etchen's old monastery. ^^ There is the fragment of a very
ancient, rude, unlettered cross in the cemetery. This, it is said, denotes the
resting-place of six bishops. A perch or so, east of the churchyard, along
the roadside, there is a green mound. This is thought to be the grave of
some bishop, but his name is not now remembered. The people call it
"the Bishop's Grave. " They often come here to pray, and to take away
with them portions of the clay. By some persons, this is considered to be
thetombofSt. Etchin. Thereareothercemeteriesanddesertedsanctuaries,
in this neighbourhood. ^9 Clonfad is also called Cluain Boetain Aba and
Cluainfota Boetain. The place with which the saint had been connected is
rendered in English, "the long Lawn," or " Meadow" of Baetan Abha. 30 It
is situated in the parish of Killucan, barony of Farbill, in the county of
Westmeath. 3^ ThereishardlyanyauthenticaccountregardingSt. Etchen's
proceedings, until we meet with him as bishop in Cluain Foda ;32 in the dis-
trict of Fera-bile, and as the ordainer of St. Columba. 33 Notwithstanding
Etchen's respectable family, his habits were simple and laborious. Being
arrived near Etchen's church, Saint Columba inquired for the bishop. He
was told, that the prelate he asked for was ploughing in a field. 34 Columba
then went up to him, and he was welcomed with the greatest kindness by
the holy prelate. On being apprized of the reason for St. Columba's visit,
Etchen did not hesitate to oi^dain him, soon afterwards, as if through some
supernatural instinct. If we are to believe some authors, a very singular cir-
cumstance occurred, in the accomplishment of this holy function. 35 They
tell us, that through some mistake, Etchen ordained him, not however as a
bishop, according to the general wish both of the clergy and the people, but
asa 36 After the priest. having spent
=^
Another bishop's grave is remembered, and it lies on the road-side, near the church- yard. See Rev. A. Cogan's "Diocese of Meath, Ancient and Modern," vol. iii. . chap. Ixxiv. , pp. 553, 554.
"
in and following night together prayer,
Dublin," introduction, p. liii.
3t The townland proper of Clonfad is
shown on the " Ordnance Survey Townland. MapsfortheCountyofWestmeath," Sheet 27. The large parish of Killucan itself is described on Sheets 19, 20, 21, 26, 27, 28,
=^^ Dr. remarks, he cannot 32 Jt is at or Yet, Lanigan called, present, Clonefad,
find any mention that Etchen had a monas- Clonfad. .
^^ See Lewis'
of Ireland," vol. ii. , p. 156. 34.
Topographical Dictionary
tery. It will be seen, however, that Arch- dall, not only has a monastery Clonfad, but he gives a list of abbots, as . successors of St.
Ethchen, in the "Monasticonliibernicum," p. 708.
33 See his Life at the 9th of June,
34 The performance of St. Columba's ordi- nation by St. Etchen is adorned by certain
legendary accounts as found in Colgan's "Acta Sanctorum Ilibernite," xi. Februarii.
De S. Etchoenio Episcopo Cluainfodensi, cap. vi,, vii. , viii. , ix. ,pp. 305, 306. Like- wise, the Bollandists' "Acta Sanctorum,"
=9 See RcY. Anthony Cogan's "Diocese
of Meath, Ancient and Modern," vol. ii. ,
chap, xviii. , pp. 437, 438. The author re-
gretted his limited time denied him the xi. Februarii. De S. Eciano, sive Echcno,
pleasure of a pilgrimage to their sites. I—n- deed, it must be said, no single individual no ma—tter how competent for the task men- tally can ever hope to overcome the physical impossibility of reaching the various interest- ing antiquities scattered over Ireland.
Episcopo Cluainfodiensi in liibernia, sect,
3, 4, ]>. 551.
35 There is abundance of authorities to
prove that St. Echen ordained St. Colum- kille. The Calendar of Cashel has such a notice at the nth of February. Colgan quotes also Marianus O'Gorman, the ^iar- tyrology of Donegal, and other records.
36 in the " of al- Martyrology Donegal,"
3° See Dr. O'Donovan's "Annals of the Four Masters," vol. i. , n. (u), p. 209. Also,
" Obits and of Christ Martyrology
Church,
February ii. ] LIVES OF THE IRISH SAINTS. 473
ondiscoveringhisrnistake,37EtchenOiTeredtoconsecratehimbishop. This
proposal Cokimba decHned, attributing what had happened to a special dis- pensation of Divine Providence. He declared he would remain, during the rest of his life, in that order, to which he had been admitted. In our times, such a mistake could scarcely occur, in any part of the Church ; and, it is difficult to believe, that it could have happened even in Columba's days, although the ritual was then more simple than it is at present. 3^ St. Colum- kille had declared, that he would not accept of any different order, than that ofthepriesthood,fromSt. Etchen,solongasheshouldhve. 39 Thisindeed he observed, and no one ever came to that church, to receive orders from that time forth. The Life of Colum Cille,'^° agrees with this account. ^^ Neither Etchen nor Columba could have been mistaken as to the nature of the act, during its celebration. Therefore, observes Dr. Lanigan, whatever was the oversight or mistake alluded to in that narrative, it must have been of some other kind. Etchen might have acted designedly in conferring at first only the order of priesthood, through a wish to observe the rule of not ordaining /5^r salhun, but with the intention o. f^aftervvards giving him episcopal ordination. TothisColumbasubmitted; and,meanwhile,heformedadeter- mination not to rise higher. In process of time, persons, who thought he shouldhawbeenmadebishop,ascribedthewholetoamistake; or,itmaybe supposed, ". hat through a particular interference of Providence, Etchen forgot that Columba had been sent to him for the purpose of being raised to the episcopal ader. Knowing that he was only a deacon, the bishop thought it sufficient to confer on St. Columba merely that order of priesthood. At any rate, this anecdote, whether true or not, plainly shows, that the distinction between bishops and priests was well understood in Ireland, during the sixth century. 42 /^|- i-j-^g gj;i(^ Qf |-|-^g month of March, the Martyrology of ^ngus, contained in the Leabhar Breac,43 relates the legend concerning St. Columba's ordination bj Bishop Etchen/'^ In this anecdote, it is presupposed, that it was intended to <onsecrate Columba, /^r saltum, that is, to raise him immediately from the rant of deacon to the episcopacy, without his passing through the priesthood. 45 There is a point connected with this anecdote, or rather with
\
the suppositidi that it might have taken place. It is indeed difficult of ex- planation. I: will be asked, could not the rites used during the ordination of a priest haie been mistaken for those practised in the episcopal consecra- tion ? It is ti^ae, that in later times, some ceremonies and prayers have been added in the performance of these acts, which mark more distinctly the dif-
lusion- is made p a legend, that Etchen commanded a will ox to approach him to plough, when hi bestowed the order of priest upon Colun Cille, instead of the epis- copal order.
i,
37 See iEngus, t)r his Scholiast, &c. , in "
oflirighit, chap. loi. "
42 ggg »' Ecclesiastical History of Ireland,'
vol. ii. , chap, xi. , sect, ix. , n. 104, pp. 129, 130.
43 Pol. 42, b, (now fol. 32).
44 The Irish and a translation into Eng- Etchen's Acts. Also, O'Donnell's Life of lish of this narrative may be seen in John
St. Columkille," Ii). i. , cap. 47.
Clarke Crosthwaite's and Dr. Todd's "Book
of Obits and of the Cathedral Martyrology
ChurchoftheHolyTrinity,Dublin. " In-
troduction, pp. liv. , Iv.
45 Dr. Lanigan observes: "There are
certainly many instances of the kind in ancient times, notwithstanding the contrary
practice having been generally observed from
a as from St. very early period, appears
Cyprian [Ep. 52 alias 55 ad Anlonian. ) and confirmed by the Councils of Sardica, Bracara, and others. "
32 See Dr.
*' Ecclesiastical His-
Lani^n's
tory of Ireland," v4. ii. , chap, xi. , sect, ix. ,
p. 126. J
39 See "Trias Tjiaumaturga. " O'Don-
nell's Vita S. Colutiba;, lib, i. , cap. xlvii. ,
p. 396. 4°
Chapter 38.
4^ In a note Dr. Todd here
\
later hand adds herei-Af "oe goiyvceiA eciA-
x\Vi\ 1 Iatoi^, Acuf, echenu]" unbediAi-o
"biMj-oi, cap. loi ; '^t is he that is called Etianus in Latin, qxi\ Echenus in the Life
says,
"The
474 LIVESOFTHEIRISHSAINTS [Februaryir.
ference between them ; yet, they were always dearly distinguishable, by the respective rites and forms of prayer, used in administering orders. ^^ The situation of Clonfad affords an additional argument against O'Donnell's state- ment; viz. : that Columba was ordained a priest, before he founded the
monasteryofDerry. Accordingtohim,thesaintwasinhisowncountry, when it was thought advisable to direct him to St. Etchen for ordination.
It does not appear probable, he went, for this purpose, from Tyrconnell, to the south of Meath.
There were bishops enough in the adjacent parts of Ulster, who might have ordained him. No other reason appears, when applying to Etchen, for that purpose, than the circumstance, that he lived not far from Columba's residence at Durrow ; and, in fact, the distance between this place and Clonfad is not very great. We may therefore infer, that his ordination, by Etchen, did not take place until, at the earliest, that time when Columkille founded — it was an universal and a
Dairmagh. '*7 Although very ancient rule, that seve—ral bishops or at least three, as established by the greatCouncilofNice shouldj^epresentattheconsecrationorordination of a bishop ; yet, here we find an instance of a person, who was to be conse- crated by one alone, and without any apparent necessity for such an urgent motive, as would at any time render it allowable. Whether the anecdote be true or not, it seems to indicate, that it was not unusual in Irelard to have persons consecrated by one bishop. Yet, it is certain, that the Irish clergy were well acquainted with the decrees of the Council of Nice, and with others, on this subject. To explain such a seeming paradox. Dr. Lanigan
observes, that the order of chorepiscopi was very general throughout Ireland. Very many of the chorepiscopi were invested with episcopal powers, although being subordinate to the regular bishop, in whose diocese they wee stationed, they were not allowed to exercise some parts of them without his permission. Now these chorepiscopi used to be ordained or consecrated b}' the bishop,
properly so called, or the ordinary of a diocese, without his beiig bound to apply for the assistance of other bishops. '^ In the case of St. Columba, it seems very natural to suppose, that the intention was to make iim simply a chorepiscopus, so as to entrust him with the care of that rura district, ad- joining Dairmagh. Accordingly, it was not necessary to appV for his con- secration to more than one bishop. As the Irish had but aie name for bishops and chorepiscopi, it is often difficult to know, whetherpersons men- tioned in our Church history were ordinaries of dioceses or wlrther they be- longedtothesubordinateclass. Ifwereadofpersonshavingbeenconsecrated, by only one bishop, we may justly conclude, that they were onl* chorepiscopi. Or, if we find them—as is often the case—moving from one ountry or pro- vincetoanother,asuitableinferencemaybedrawn. Thus,:hecanonsdid not allow, except on some extraordinary occasions, ordinarie; to quit those sees,towhichtheyhadbeenoriginallyappointed. ''? St. Etcbnissaid,also, to have ordained St. Ecrach,5° Abbot of Cluain-Chairpre in Connaught.
With this holy man and St. Coemgin,s^ Etchen is said to have been on
4* This may be seen in llabert's ** Archi- ^^ See the lotli Cana of the Council of "
craticon," p. 312, and seq. Bingham's Antioch. Also Binghar, Origines Eccle-
"Origines," &c. , book ii. , chap, xi. , sect. 8, 9, compared with chap, xix. , sect. 17. The distinction is still observed by the an-
sias," book ii. , chap, xiv, sect. 5. He adds, that the city bishops orordinaries were ac- countable lor the ordintion of the country- bishops or Chorepisc9i, to a provincial synod.
'»» See Dr. Lanigan'? * 'Ecclesiastical His- tory of Ireland," vol. . , chap, xi,, sect, ix. , nn. 99, 104, pp. 126 i 129.
5° . vjee his Life, at te 15th of February.
"
Per- petuite de la Foy sur les Sacrements," liv.
cient Oriental sects. See Renaudot, v. , chap. 8, 10,
^^
Prince O'Donnell himself lays it down,
that the establisliment of Durrow was later than that of Derry.
February n. ] LIVES OF THE IRISH SAINTS. 475
terms of close friendship. 5= He wrought great miracles and lived a model of great piety, until it pleased his Maker to bestow on him an eternal reward. St. Etchen, Bishop of Cluainfoda Baetain Abha died, on the nth of Feb- ruary, a. d. 577, according to the "Annals of the Four Masters. " 53 His festival, on that day, was kept with great solemnity, at Clonfad, in the southern partofancientMeath. TheforeignMartyrologists,UsuardenlargedorHer- mann Greuen, Canisius, Ferrarius and others, note this celebration. s4 Our native calendarists, likewise, mention this saint, with distinctive praise. The simple record Etchan, bishoj), occurs in the Martyrology of Tallagh,s5 at the nth of February. The Calendar of Cashel, Marianus O'Gorman, Maguire, and the Scholiast on St. /Engus, specially note him, as the minister of St. Columba's ordination. s^ In the ancient Martyrology, belonging to the Cathedral Church of the tloly Trinity, Dublin, this saint is entered as a bishop at the iii. Ides of February, corresponding with the present day. 57 It seems strange, however, that his name has been omitted from the calendar, which is prefixed. This is probably the Etianus. set down for this day, in the anonymous catalogue of national saints, published by O'Sullivan Beare. s^ Under the head of Cluain fota, Duald Mac Firbis enters Bishop Etchen, from Cluain-fota, son of Maine, the poet, of the race of Conchobar Abrat- ruadh. 59 AtthenthofFebruary,theMartyrologyofDonegalnotesthe
^^^
feast of St. Etchen, Bishop of Cluain-foda, in Fir-Bile, in Meath.
likewise, naturally held the present holy man, in great veneration, because he was the ordaining minister of its great national Apostle. In Ireland, at the
nth of February,^^ the holy bishop and confessor, Etchen, is said to have departed to Christ,^^ according to the Kalendar of Drummond. In the
opinion of the Rev. Anthony Cogan, the monastery of Clonfad seems to
have been totally destroyed, during the Danish incursions and plunderings. ^3 Like many other Irish places of former celebrity, it is now seldom visited, except by the casual traveller.
Article III. —St. Canoc or Mochonoc, Pilgrim, and Abbot of Gallen, King's County, and of Killmuccraisse. [Fifth or Sixth Century. ^ The Acts of this saint have been given by Colgan,^ at this date, whiletheBoUandistsonlyenteraverybriefnoticeofhim. ^ St. Canocwas the eldest of twelve holy sons. 3 He is, also, called Kaunauc, Canuc, and Mochonoc, according to the endearing Irish form of expletive. "* In the Welshlanguage,heiscalledCynowgorCynog. 5 Hisname,too,isLatinized,
5* See his Life, at the 3rd of June.
52 See Colgan's "Acta Sanctorum Hiber-
niae," xi. Februarii. De S. Etchcenio Epis-
copo Cluainfodensi, cap. x. , p. 306.
53 See Dr. O'Donovan's edition, vol. i. ,
pp. 208, 209.
S9 See " Proceedings of the Royal Irish Academy," Irish MSS. series, vol. i. , part i,, pp. 100, loi.
^° Edited by Drs. Todd and Reeves, pp. 44, 45.
'* Acta Sanctorum Hiber-
^^ See Forbes' " Kalendars of Bishop
Scottish Saints," p. 5.
^^3 gge "Diocese of Meath, Ancient and
vol. —
Modei-n," iii. , chap. Ixxiv,, p. 554.
54 See
nife," xi. P'ebruarii. De S. Etchsenio, Episcopo Cluainfodensi, nn. 2, 17, p. 306.
55 Edited
Colgan's
the Rev. Dr.
5^ See Colgan's "Acta Sanctorum Hiber-
by
Kelly, p.
xv.
'See "Acta Sanctorum nios," xi. Februarii. De S. Etchasnio Epis- HiberniiB," xi. Februarii. De S. Canoco,
copo Cluainfodensi, n. 17, p. 304. Abbate et Confessore, pp. 311 to 314.
57 See John Clarke Crosthwaite's and Dr. '^ See "Acta Sanctorum," tomus ii. , xi. Todd's edition. Introduction, pp. liii. to Februarii, . He is entered among the prK-
Iv. , and p. 87,
5^ See " Historise Catholicoe IberniiB
Compendium," tomus i. , lib. iv,, cap, xi. , p. 49-
termitted saints, p. 507.
3 See "Acta Sanctorum Hibemise," xi.
Februarii. De S. Canoco, cap. v. , p. 312. '' See ibid. , n. 10, p. 313.
61
jj^g ijj_
Article hi.
Scotland,
476 LIVESOFTHEIRISHSAINTS. [Februaryii.
Canociis,Canaucus,^Canucii? ;,andMochonocus. 7 AlbertleGrandwrotea Life of St. Canoc. ^ His father was Brecan, and his mother, Din, was a daughter to one of the Saxon kings. This family connexion is more fully treated, at the Life of St. Dabeoc, which occurs, on the ist of January. This saint and his brothers seem to have been born in Wales, and to have beenunclestotheholyArchbishopofMenevia,St. David. 9 Theyflourished,
'°
If such be the case, they must all have been very young men, at the period of his death. According to one account, their father Brecan died, about the year 450. " In this case, we cannot easily beHeve, that he had a grandson, Brochmael, who fought a battle, about a. d. 603, when he utterly routed and killed Ethelfred, King of Northumbria. ^^* The holy children of Bracan appear to have had a great desire to visit Ireland, where religion then com- menced to flourish. St. Canoe, specially devoted to a religious profession, thought his pilgrimage thither must be attended with great spiritual advan- tage's Itissupposed,hehadbeenacompanionofSt. Patrickforatime, and that he may be identified with a priest, named Conan,^4 about whom a narrative occurs, in our great Apostle's Acts. '5 it is thus recorded. While travelling towards a place, denominated Magh-foim-scan,*^ St. Patrick met a different reception from two brothers. One of these, named Derglamn, was hostile to him, and even designed to offer resistance ; while, the other, Lucta, embraced the Christian faith, and received the holy missionary, with reve- rence. St. Patrick denounced the former ; while, he blessed the latter, and predicted, that many holy priests and bishops should be numbered among his posterity. '7 When departing from the place, to make a retreat at Tobar
Stingle,'^ or Stringle,'^ he left a priest Conon to supply the spiritual wants of that district. ^° It lies within the present parish of Ballintober, in the barony
of Carra, and county of Mayo. "*' It is shown, tliat Conon, according to an
**
s See Rice Rees' Lives of the Welsh to be identical with Fiuishinaugh, in the
it is said, as contemporaries with St. Patrick, Apostle of Ireland.
Saints," p. 138.
^ See Giraldus Cambrensis' " Itinerarium
Cambriae," lib. i. , cap. ii.
this
bearing name, Colgan asserts,
ness of — meant Etchen dates,
because circumstances militate against their title to such a distinction. See "Acta Sanctorum Hibernian," xi. Februarii. De S. Etchaenio
by
Laurence of Durham.
^^ The Bollandists point out this ana- niae," xi. Februarii. De S. Etchtenio Epis-
Brigid, by
the name of "Ecclesiastical History of Ireland," vol. ii. , chap, xi. , sect.
Dr.
Ethian. " Lanigan's
ix. , n. loi, p. 127.
'''- See chapter iv. , in our account of her,
at the 1st of February.
=3 See his Life, at the 5th of March.
=4 See " Acta Sanctorum Hiber- Colgan's
472 LIVES OF THE IRISH SAINTS. [February ii.
childhood he had heard, it marked the resting-place of that bishop, who had
foundedthemonasteryofClonfad. ^^ Theoldwallshavebeentorndown,
and, for the most part, they have been iiprooted. ='7 Roads have been run
directly through the church and churchyard. This is indeed a sad desecra-
tion of the holy place, A short distance north-east of the church, it is said,
are traces of St. Etchen's old monastery. ^^ There is the fragment of a very
ancient, rude, unlettered cross in the cemetery. This, it is said, denotes the
resting-place of six bishops. A perch or so, east of the churchyard, along
the roadside, there is a green mound. This is thought to be the grave of
some bishop, but his name is not now remembered. The people call it
"the Bishop's Grave. " They often come here to pray, and to take away
with them portions of the clay. By some persons, this is considered to be
thetombofSt. Etchin. Thereareothercemeteriesanddesertedsanctuaries,
in this neighbourhood. ^9 Clonfad is also called Cluain Boetain Aba and
Cluainfota Boetain. The place with which the saint had been connected is
rendered in English, "the long Lawn," or " Meadow" of Baetan Abha. 30 It
is situated in the parish of Killucan, barony of Farbill, in the county of
Westmeath. 3^ ThereishardlyanyauthenticaccountregardingSt. Etchen's
proceedings, until we meet with him as bishop in Cluain Foda ;32 in the dis-
trict of Fera-bile, and as the ordainer of St. Columba. 33 Notwithstanding
Etchen's respectable family, his habits were simple and laborious. Being
arrived near Etchen's church, Saint Columba inquired for the bishop. He
was told, that the prelate he asked for was ploughing in a field. 34 Columba
then went up to him, and he was welcomed with the greatest kindness by
the holy prelate. On being apprized of the reason for St. Columba's visit,
Etchen did not hesitate to oi^dain him, soon afterwards, as if through some
supernatural instinct. If we are to believe some authors, a very singular cir-
cumstance occurred, in the accomplishment of this holy function. 35 They
tell us, that through some mistake, Etchen ordained him, not however as a
bishop, according to the general wish both of the clergy and the people, but
asa 36 After the priest. having spent
=^
Another bishop's grave is remembered, and it lies on the road-side, near the church- yard. See Rev. A. Cogan's "Diocese of Meath, Ancient and Modern," vol. iii. . chap. Ixxiv. , pp. 553, 554.
"
in and following night together prayer,
Dublin," introduction, p. liii.
3t The townland proper of Clonfad is
shown on the " Ordnance Survey Townland. MapsfortheCountyofWestmeath," Sheet 27. The large parish of Killucan itself is described on Sheets 19, 20, 21, 26, 27, 28,
=^^ Dr. remarks, he cannot 32 Jt is at or Yet, Lanigan called, present, Clonefad,
find any mention that Etchen had a monas- Clonfad. .
^^ See Lewis'
of Ireland," vol. ii. , p. 156. 34.
Topographical Dictionary
tery. It will be seen, however, that Arch- dall, not only has a monastery Clonfad, but he gives a list of abbots, as . successors of St.
Ethchen, in the "Monasticonliibernicum," p. 708.
33 See his Life at the 9th of June,
34 The performance of St. Columba's ordi- nation by St. Etchen is adorned by certain
legendary accounts as found in Colgan's "Acta Sanctorum Ilibernite," xi. Februarii.
De S. Etchoenio Episcopo Cluainfodensi, cap. vi,, vii. , viii. , ix. ,pp. 305, 306. Like- wise, the Bollandists' "Acta Sanctorum,"
=9 See RcY. Anthony Cogan's "Diocese
of Meath, Ancient and Modern," vol. ii. ,
chap, xviii. , pp. 437, 438. The author re-
gretted his limited time denied him the xi. Februarii. De S. Eciano, sive Echcno,
pleasure of a pilgrimage to their sites. I—n- deed, it must be said, no single individual no ma—tter how competent for the task men- tally can ever hope to overcome the physical impossibility of reaching the various interest- ing antiquities scattered over Ireland.
Episcopo Cluainfodiensi in liibernia, sect,
3, 4, ]>. 551.
35 There is abundance of authorities to
prove that St. Echen ordained St. Colum- kille. The Calendar of Cashel has such a notice at the nth of February. Colgan quotes also Marianus O'Gorman, the ^iar- tyrology of Donegal, and other records.
36 in the " of al- Martyrology Donegal,"
3° See Dr. O'Donovan's "Annals of the Four Masters," vol. i. , n. (u), p. 209. Also,
" Obits and of Christ Martyrology
Church,
February ii. ] LIVES OF THE IRISH SAINTS. 473
ondiscoveringhisrnistake,37EtchenOiTeredtoconsecratehimbishop. This
proposal Cokimba decHned, attributing what had happened to a special dis- pensation of Divine Providence. He declared he would remain, during the rest of his life, in that order, to which he had been admitted. In our times, such a mistake could scarcely occur, in any part of the Church ; and, it is difficult to believe, that it could have happened even in Columba's days, although the ritual was then more simple than it is at present. 3^ St. Colum- kille had declared, that he would not accept of any different order, than that ofthepriesthood,fromSt. Etchen,solongasheshouldhve. 39 Thisindeed he observed, and no one ever came to that church, to receive orders from that time forth. The Life of Colum Cille,'^° agrees with this account. ^^ Neither Etchen nor Columba could have been mistaken as to the nature of the act, during its celebration. Therefore, observes Dr. Lanigan, whatever was the oversight or mistake alluded to in that narrative, it must have been of some other kind. Etchen might have acted designedly in conferring at first only the order of priesthood, through a wish to observe the rule of not ordaining /5^r salhun, but with the intention o. f^aftervvards giving him episcopal ordination. TothisColumbasubmitted; and,meanwhile,heformedadeter- mination not to rise higher. In process of time, persons, who thought he shouldhawbeenmadebishop,ascribedthewholetoamistake; or,itmaybe supposed, ". hat through a particular interference of Providence, Etchen forgot that Columba had been sent to him for the purpose of being raised to the episcopal ader. Knowing that he was only a deacon, the bishop thought it sufficient to confer on St. Columba merely that order of priesthood. At any rate, this anecdote, whether true or not, plainly shows, that the distinction between bishops and priests was well understood in Ireland, during the sixth century. 42 /^|- i-j-^g gj;i(^ Qf |-|-^g month of March, the Martyrology of ^ngus, contained in the Leabhar Breac,43 relates the legend concerning St. Columba's ordination bj Bishop Etchen/'^ In this anecdote, it is presupposed, that it was intended to <onsecrate Columba, /^r saltum, that is, to raise him immediately from the rant of deacon to the episcopacy, without his passing through the priesthood. 45 There is a point connected with this anecdote, or rather with
\
the suppositidi that it might have taken place. It is indeed difficult of ex- planation. I: will be asked, could not the rites used during the ordination of a priest haie been mistaken for those practised in the episcopal consecra- tion ? It is ti^ae, that in later times, some ceremonies and prayers have been added in the performance of these acts, which mark more distinctly the dif-
lusion- is made p a legend, that Etchen commanded a will ox to approach him to plough, when hi bestowed the order of priest upon Colun Cille, instead of the epis- copal order.
i,
37 See iEngus, t)r his Scholiast, &c. , in "
oflirighit, chap. loi. "
42 ggg »' Ecclesiastical History of Ireland,'
vol. ii. , chap, xi. , sect, ix. , n. 104, pp. 129, 130.
43 Pol. 42, b, (now fol. 32).
44 The Irish and a translation into Eng- Etchen's Acts. Also, O'Donnell's Life of lish of this narrative may be seen in John
St. Columkille," Ii). i. , cap. 47.
Clarke Crosthwaite's and Dr. Todd's "Book
of Obits and of the Cathedral Martyrology
ChurchoftheHolyTrinity,Dublin. " In-
troduction, pp. liv. , Iv.
45 Dr. Lanigan observes: "There are
certainly many instances of the kind in ancient times, notwithstanding the contrary
practice having been generally observed from
a as from St. very early period, appears
Cyprian [Ep. 52 alias 55 ad Anlonian. ) and confirmed by the Councils of Sardica, Bracara, and others. "
32 See Dr.
*' Ecclesiastical His-
Lani^n's
tory of Ireland," v4. ii. , chap, xi. , sect, ix. ,
p. 126. J
39 See "Trias Tjiaumaturga. " O'Don-
nell's Vita S. Colutiba;, lib, i. , cap. xlvii. ,
p. 396. 4°
Chapter 38.
4^ In a note Dr. Todd here
\
later hand adds herei-Af "oe goiyvceiA eciA-
x\Vi\ 1 Iatoi^, Acuf, echenu]" unbediAi-o
"biMj-oi, cap. loi ; '^t is he that is called Etianus in Latin, qxi\ Echenus in the Life
says,
"The
474 LIVESOFTHEIRISHSAINTS [Februaryir.
ference between them ; yet, they were always dearly distinguishable, by the respective rites and forms of prayer, used in administering orders. ^^ The situation of Clonfad affords an additional argument against O'Donnell's state- ment; viz. : that Columba was ordained a priest, before he founded the
monasteryofDerry. Accordingtohim,thesaintwasinhisowncountry, when it was thought advisable to direct him to St. Etchen for ordination.
It does not appear probable, he went, for this purpose, from Tyrconnell, to the south of Meath.
There were bishops enough in the adjacent parts of Ulster, who might have ordained him. No other reason appears, when applying to Etchen, for that purpose, than the circumstance, that he lived not far from Columba's residence at Durrow ; and, in fact, the distance between this place and Clonfad is not very great. We may therefore infer, that his ordination, by Etchen, did not take place until, at the earliest, that time when Columkille founded — it was an universal and a
Dairmagh. '*7 Although very ancient rule, that seve—ral bishops or at least three, as established by the greatCouncilofNice shouldj^epresentattheconsecrationorordination of a bishop ; yet, here we find an instance of a person, who was to be conse- crated by one alone, and without any apparent necessity for such an urgent motive, as would at any time render it allowable. Whether the anecdote be true or not, it seems to indicate, that it was not unusual in Irelard to have persons consecrated by one bishop. Yet, it is certain, that the Irish clergy were well acquainted with the decrees of the Council of Nice, and with others, on this subject. To explain such a seeming paradox. Dr. Lanigan
observes, that the order of chorepiscopi was very general throughout Ireland. Very many of the chorepiscopi were invested with episcopal powers, although being subordinate to the regular bishop, in whose diocese they wee stationed, they were not allowed to exercise some parts of them without his permission. Now these chorepiscopi used to be ordained or consecrated b}' the bishop,
properly so called, or the ordinary of a diocese, without his beiig bound to apply for the assistance of other bishops. '^ In the case of St. Columba, it seems very natural to suppose, that the intention was to make iim simply a chorepiscopus, so as to entrust him with the care of that rura district, ad- joining Dairmagh. Accordingly, it was not necessary to appV for his con- secration to more than one bishop. As the Irish had but aie name for bishops and chorepiscopi, it is often difficult to know, whetherpersons men- tioned in our Church history were ordinaries of dioceses or wlrther they be- longedtothesubordinateclass. Ifwereadofpersonshavingbeenconsecrated, by only one bishop, we may justly conclude, that they were onl* chorepiscopi. Or, if we find them—as is often the case—moving from one ountry or pro- vincetoanother,asuitableinferencemaybedrawn. Thus,:hecanonsdid not allow, except on some extraordinary occasions, ordinarie; to quit those sees,towhichtheyhadbeenoriginallyappointed. ''? St. Etcbnissaid,also, to have ordained St. Ecrach,5° Abbot of Cluain-Chairpre in Connaught.
With this holy man and St. Coemgin,s^ Etchen is said to have been on
4* This may be seen in llabert's ** Archi- ^^ See the lotli Cana of the Council of "
craticon," p. 312, and seq. Bingham's Antioch. Also Binghar, Origines Eccle-
"Origines," &c. , book ii. , chap, xi. , sect. 8, 9, compared with chap, xix. , sect. 17. The distinction is still observed by the an-
sias," book ii. , chap, xiv, sect. 5. He adds, that the city bishops orordinaries were ac- countable lor the ordintion of the country- bishops or Chorepisc9i, to a provincial synod.
'»» See Dr. Lanigan'? * 'Ecclesiastical His- tory of Ireland," vol. . , chap, xi,, sect, ix. , nn. 99, 104, pp. 126 i 129.
5° . vjee his Life, at te 15th of February.
"
Per- petuite de la Foy sur les Sacrements," liv.
cient Oriental sects. See Renaudot, v. , chap. 8, 10,
^^
Prince O'Donnell himself lays it down,
that the establisliment of Durrow was later than that of Derry.
February n. ] LIVES OF THE IRISH SAINTS. 475
terms of close friendship. 5= He wrought great miracles and lived a model of great piety, until it pleased his Maker to bestow on him an eternal reward. St. Etchen, Bishop of Cluainfoda Baetain Abha died, on the nth of Feb- ruary, a. d. 577, according to the "Annals of the Four Masters. " 53 His festival, on that day, was kept with great solemnity, at Clonfad, in the southern partofancientMeath. TheforeignMartyrologists,UsuardenlargedorHer- mann Greuen, Canisius, Ferrarius and others, note this celebration. s4 Our native calendarists, likewise, mention this saint, with distinctive praise. The simple record Etchan, bishoj), occurs in the Martyrology of Tallagh,s5 at the nth of February. The Calendar of Cashel, Marianus O'Gorman, Maguire, and the Scholiast on St. /Engus, specially note him, as the minister of St. Columba's ordination. s^ In the ancient Martyrology, belonging to the Cathedral Church of the tloly Trinity, Dublin, this saint is entered as a bishop at the iii. Ides of February, corresponding with the present day. 57 It seems strange, however, that his name has been omitted from the calendar, which is prefixed. This is probably the Etianus. set down for this day, in the anonymous catalogue of national saints, published by O'Sullivan Beare. s^ Under the head of Cluain fota, Duald Mac Firbis enters Bishop Etchen, from Cluain-fota, son of Maine, the poet, of the race of Conchobar Abrat- ruadh. 59 AtthenthofFebruary,theMartyrologyofDonegalnotesthe
^^^
feast of St. Etchen, Bishop of Cluain-foda, in Fir-Bile, in Meath.
likewise, naturally held the present holy man, in great veneration, because he was the ordaining minister of its great national Apostle. In Ireland, at the
nth of February,^^ the holy bishop and confessor, Etchen, is said to have departed to Christ,^^ according to the Kalendar of Drummond. In the
opinion of the Rev. Anthony Cogan, the monastery of Clonfad seems to
have been totally destroyed, during the Danish incursions and plunderings. ^3 Like many other Irish places of former celebrity, it is now seldom visited, except by the casual traveller.
Article III. —St. Canoc or Mochonoc, Pilgrim, and Abbot of Gallen, King's County, and of Killmuccraisse. [Fifth or Sixth Century. ^ The Acts of this saint have been given by Colgan,^ at this date, whiletheBoUandistsonlyenteraverybriefnoticeofhim. ^ St. Canocwas the eldest of twelve holy sons. 3 He is, also, called Kaunauc, Canuc, and Mochonoc, according to the endearing Irish form of expletive. "* In the Welshlanguage,heiscalledCynowgorCynog. 5 Hisname,too,isLatinized,
5* See his Life, at the 3rd of June.
52 See Colgan's "Acta Sanctorum Hiber-
niae," xi. Februarii. De S. Etchcenio Epis-
copo Cluainfodensi, cap. x. , p. 306.
53 See Dr. O'Donovan's edition, vol. i. ,
pp. 208, 209.
S9 See " Proceedings of the Royal Irish Academy," Irish MSS. series, vol. i. , part i,, pp. 100, loi.
^° Edited by Drs. Todd and Reeves, pp. 44, 45.
'* Acta Sanctorum Hiber-
^^ See Forbes' " Kalendars of Bishop
Scottish Saints," p. 5.
^^3 gge "Diocese of Meath, Ancient and
vol. —
Modei-n," iii. , chap. Ixxiv,, p. 554.
54 See
nife," xi. P'ebruarii. De S. Etchsenio, Episcopo Cluainfodensi, nn. 2, 17, p. 306.
55 Edited
Colgan's
the Rev. Dr.
5^ See Colgan's "Acta Sanctorum Hiber-
by
Kelly, p.
xv.
'See "Acta Sanctorum nios," xi. Februarii. De S. Etchasnio Epis- HiberniiB," xi. Februarii. De S. Canoco,
copo Cluainfodensi, n. 17, p. 304. Abbate et Confessore, pp. 311 to 314.
57 See John Clarke Crosthwaite's and Dr. '^ See "Acta Sanctorum," tomus ii. , xi. Todd's edition. Introduction, pp. liii. to Februarii, . He is entered among the prK-
Iv. , and p. 87,
5^ See " Historise Catholicoe IberniiB
Compendium," tomus i. , lib. iv,, cap, xi. , p. 49-
termitted saints, p. 507.
3 See "Acta Sanctorum Hibemise," xi.
Februarii. De S. Canoco, cap. v. , p. 312. '' See ibid. , n. 10, p. 313.
61
jj^g ijj_
Article hi.
Scotland,
476 LIVESOFTHEIRISHSAINTS. [Februaryii.
Canociis,Canaucus,^Canucii? ;,andMochonocus. 7 AlbertleGrandwrotea Life of St. Canoc. ^ His father was Brecan, and his mother, Din, was a daughter to one of the Saxon kings. This family connexion is more fully treated, at the Life of St. Dabeoc, which occurs, on the ist of January. This saint and his brothers seem to have been born in Wales, and to have beenunclestotheholyArchbishopofMenevia,St. David. 9 Theyflourished,
'°
If such be the case, they must all have been very young men, at the period of his death. According to one account, their father Brecan died, about the year 450. " In this case, we cannot easily beHeve, that he had a grandson, Brochmael, who fought a battle, about a. d. 603, when he utterly routed and killed Ethelfred, King of Northumbria. ^^* The holy children of Bracan appear to have had a great desire to visit Ireland, where religion then com- menced to flourish. St. Canoe, specially devoted to a religious profession, thought his pilgrimage thither must be attended with great spiritual advan- tage's Itissupposed,hehadbeenacompanionofSt. Patrickforatime, and that he may be identified with a priest, named Conan,^4 about whom a narrative occurs, in our great Apostle's Acts. '5 it is thus recorded. While travelling towards a place, denominated Magh-foim-scan,*^ St. Patrick met a different reception from two brothers. One of these, named Derglamn, was hostile to him, and even designed to offer resistance ; while, the other, Lucta, embraced the Christian faith, and received the holy missionary, with reve- rence. St. Patrick denounced the former ; while, he blessed the latter, and predicted, that many holy priests and bishops should be numbered among his posterity. '7 When departing from the place, to make a retreat at Tobar
Stingle,'^ or Stringle,'^ he left a priest Conon to supply the spiritual wants of that district. ^° It lies within the present parish of Ballintober, in the barony
of Carra, and county of Mayo. "*' It is shown, tliat Conon, according to an
**
s See Rice Rees' Lives of the Welsh to be identical with Fiuishinaugh, in the
it is said, as contemporaries with St. Patrick, Apostle of Ireland.
Saints," p. 138.
^ See Giraldus Cambrensis' " Itinerarium
Cambriae," lib. i. , cap. ii.
