No More Learning

(ll. 736-744) And there, all in their order, are the sources and ends
of gloomy earth and misty Tartarus and the unfruitful sea and starry
heaven, loathsome and dank, which even the gods abhor.

It is a great gulf, and if once a man were within the gates, he would
not reach the floor until a whole year had reached its end, but cruel
blast upon blast would carry him this way and that. And this marvel is
awful even to the deathless gods.

(ll. 744-757) There stands the awful home of murky Night wrapped in
dark clouds. In front of it the son of Iapetus [1622] stands immovably
upholding the wide heaven upon his head and unwearying hands, where
Night and Day draw near and greet one another as they pass the great
threshold of bronze: and while the one is about to go down into the
house, the other comes out at the door.

And the house never holds them both within; but always one is without
the house passing over the earth, while the other stays at home
and waits until the time for her journeying come; and the one holds
all-seeing light for them on earth, but the other holds in her arms
Sleep the brother of Death, even evil Night, wrapped in a vaporous
cloud.

(ll. 758-766) And there the children of dark Night have their dwellings,
Sleep and Death, awful gods. The glowing Sun never looks upon them with
his beams, neither as he goes up into heaven, nor as he comes down from
heaven. And the former of them roams peacefully over the earth and the
sea's broad back and is kindly to men; but the other has a heart of
iron, and his spirit within him is pitiless as bronze: whomsoever of
men he has once seized he holds fast: and he is hateful even to the
deathless gods.

(ll. 767-774) There, in front, stand the echoing halls of the god of
the lower-world, strong Hades, and of awful Persephone. A fearful hound
guards the house in front, pitiless, and he has a cruel trick. On those
who go in he fawns with his tail and both his ears, but suffers them not
to go out back again, but keeps watch and devours whomsoever he catches
going out of the gates of strong Hades and awful Persephone.

(ll. 775-806) And there dwells the goddess loathed by the deathless
gods, terrible Styx, eldest daughter of back-flowing [1623] Ocean. She
lives apart from the gods in her glorious house vaulted over with great
rocks and propped up to heaven all round with silver pillars. Rarely
does the daughter of Thaumas, swift-footed Iris, come to her with a
message over the sea's wide back.

But when strife and quarrel arise among the deathless gods, and when any
of them who live in the house of Olympus lies, then Zeus sends Iris
to bring in a golden jug the great oath of the gods from far away, the
famous cold water which trickles down from a high and beetling rock. Far
under the wide-pathed earth a branch of Oceanus flows through the dark
night out of the holy stream, and a tenth part of his water is allotted
to her. With nine silver-swirling streams he winds about the earth and
the sea's wide back, and then falls into the main [1624]; but the tenth
flows out from a rock, a sore trouble to the gods. For whoever of the
deathless gods that hold the peaks of snowy Olympus pours a libation of
her water is forsworn, lies breathless until a full year is completed,
and never comes near to taste ambrosia and nectar, but lies spiritless
and voiceless on a strewn bed: and a heavy trance overshadows him. But
when he has spent a long year in his sickness, another penance and an
harder follows after the first. For nine years he is cut off from the
eternal gods and never joins their councils of their feasts, nine full
years. But in the tenth year he comes again to join the assemblies of
the deathless gods who live in the house of Olympus. Such an oath, then,
did the gods appoint the eternal and primaeval water of Styx to be: and
it spouts through a rugged place.

(ll. 807-819) And there, all in their order, are the sources and ends
of the dark earth and misty Tartarus and the unfruitful sea and starry
heaven, loathsome and dank, which even the gods abhor.

And there are shining gates and an immoveable threshold of bronze having
unending roots and it is grown of itself [1625]. And beyond, away from
all the gods, live the Titans, beyond gloomy Chaos. But the glorious
allies of loud-crashing Zeus have their dwelling upon Ocean's
foundations, even Cottus and Gyes; but Briareos, being goodly, the
deep-roaring Earth-Shaker made his son-in-law, giving him Cymopolea his
daughter to wed.

(ll. 820-868) But when Zeus had driven the Titans from heaven, huge
Earth bare her youngest child Typhoeus of the love of Tartarus, by the
aid of golden Aphrodite. Strength was with his hands in all that he did
and the feet of the strong god were untiring. From his shoulders grew
an hundred heads of a snake, a fearful dragon, with dark, flickering
tongues, and from under the brows of his eyes in his marvellous heads
flashed fire, and fire burned from his heads as he glared. And there
were voices in all his dreadful heads which uttered every kind of
sound unspeakable; for at one time they made sounds such that the gods
understood, but at another, the noise of a bull bellowing aloud in proud
ungovernable fury; and at another, the sound of a lion, relentless of
heart; and at another, sounds like whelps, wonderful to hear; and again,
at another, he would hiss, so that the high mountains re-echoed. And
truly a thing past help would have happened on that day, and he would
have come to reign over mortals and immortals, had not the father of men
and gods been quick to perceive it. But he thundered hard and mightily:
and the earth around resounded terribly and the wide heaven above, and
the sea and Ocean's streams and the nether parts of the earth. Great
Olympus reeled beneath the divine feet of the king as he arose and
earth groaned thereat. And through the two of them heat took hold on the
dark-blue sea, through the thunder and lightning, and through the fire
from the monster, and the scorching winds and blazing thunderbolt. The
whole earth seethed, and sky and sea: and the long waves raged along the
beaches round and about, at the rush of the deathless gods: and there
arose an endless shaking. Hades trembled where he rules over the dead
below, and the Titans under Tartarus who live with Cronos, because of
the unending clamour and the fearful strife. So when Zeus had raised
up his might and seized his arms, thunder and lightning and lurid
thunderbolt, he leaped from Olympus and struck him, and burned all the
marvellous heads of the monster about him. But when Zeus had conquered
him and lashed him with strokes, Typhoeus was hurled down, a maimed
wreck, so that the huge earth groaned. And flame shot forth from the
thunder-stricken lord in the dim rugged glens of the mount [1626], when
he was smitten. A great part of huge earth was scorched by the terrible
vapour and melted as tin melts when heated by men's art in channelled
[1627] crucibles; or as iron, which is hardest of all things, is
softened by glowing fire in mountain glens and melts in the divine earth
through the strength of Hephaestus [1628]. Even so, then, the earth
melted in the glow of the blazing fire. And in the bitterness of his
anger Zeus cast him into wide Tartarus.

(ll. 869-880) And from Typhoeus come boisterous winds which blow damply,
except Notus and Boreas and clear Zephyr. These are a god-sent kind,
and a great blessing to men; but the others blow fitfully upon the seas.
Some rush upon the misty sea and work great havoc among men with their
evil, raging blasts; for varying with the season they blow, scattering
ships and destroying sailors. And men who meet these upon the sea have
no help against the mischief. Others again over the boundless, flowering
earth spoil the fair fields of men who dwell below, filling them with
dust and cruel uproar.

(ll. 881-885) But when the blessed gods had finished their toil, and
settled by force their struggle for honours with the Titans, they
pressed far-seeing Olympian Zeus to reign and to rule over them, by
Earth's prompting. So he divided their dignities amongst them.

(ll. 886-900) Now Zeus, king of the gods, made Metis his wife first,
and she was wisest among gods and mortal men. But when she was about to
bring forth the goddess bright-eyed Athene, Zeus craftily deceived her
with cunning words and put her in his own belly, as Earth and starry
Heaven advised. For they advised him so, to the end that no other should
hold royal sway over the eternal gods in place of Zeus; for very wise
children were destined to be born of her, first the maiden bright-eyed
Tritogeneia, equal to her father in strength and in wise understanding;
but afterwards she was to bear a son of overbearing spirit, king of gods
and men. But Zeus put her into his own belly first, that the goddess
might devise for him both good and evil.

(ll. 901-906) Next he married bright Themis who bare the Horae (Hours),
and Eunomia (Order), Dike (Justice), and blooming Eirene (Peace), who
mind the works of mortal men, and the Moerae (Fates) to whom wise Zeus
gave the greatest honour, Clotho, and Lachesis, and Atropos who give
mortal men evil and good to have.

(ll. 907-911) And Eurynome, the daughter of Ocean, beautiful in form,
bare him three fair-cheeked Charites (Graces), Aglaea, and Euphrosyne,
and lovely Thaleia, from whose eyes as they glanced flowed love that
unnerves the limbs: and beautiful is their glance beneath their brows.

(ll. 912-914) Also he came to the bed of all-nourishing Demeter, and she
bare white-armed Persephone whom Aidoneus carried off from her mother;
but wise Zeus gave her to him.

(ll. 915-917) And again, he loved Mnemosyne with the beautiful hair: and
of her the nine gold-crowned Muses were born who delight in feasts and
the pleasures of song.

(ll. 918-920) And Leto was joined in love with Zeus who holds the aegis,
and bare Apollo and Artemis delighting in arrows, children lovely above
all the sons of Heaven.

(ll. 921-923) Lastly, he made Hera his blooming wife: and she was joined
in love with the king of gods and men, and brought forth Hebe and Ares
and Eileithyia.

(ll. 924-929) But Zeus himself gave birth from his own head to
bright-eyed Tritogeneia [1629], the awful, the strife-stirring, the
host-leader, the unwearying, the queen, who delights in tumults and wars
and battles. But Hera without union with Zeus--for she was very angry
and quarrelled with her mate--bare famous Hephaestus, who is skilled in
crafts more than all the sons of Heaven.

(ll. 929a-929t) [1630] But Hera was very angry and quarrelled with her
mate. And because of this strife she bare without union with Zeus who
holds the aegis a glorious son, Hephaestus, who excelled all the sons of
Heaven in crafts. But Zeus lay with the fair-cheeked daughter of Ocean
and Tethys apart from Hera. . . . ((LACUNA)) . . . . deceiving Metis (Thought)
although she was full wise. But he seized her with his hands and put
her in his belly, for fear that she might bring forth something stronger
than his thunderbolt: therefore did Zeus, who sits on high and dwells
in the aether, swallow her down suddenly. But she straightway conceived
Pallas Athene: and the father of men and gods gave her birth by way
of his head on the banks of the river Trito. And she remained hidden
beneath the inward parts of Zeus, even Metis, Athena's mother, worker of
righteousness, who was wiser than gods and mortal men. There the goddess
(Athena) received that [1631] whereby she excelled in strength all
the deathless ones who dwell in Olympus, she who made the host-scaring
weapon of Athena. And with it (Zeus) gave her birth, arrayed in arms of
war.

(ll. 930-933) And of Amphitrite and the loud-roaring Earth-Shaker was
born great, wide-ruling Triton, and he owns the depths of the sea,
living with his dear mother and the lord his father in their golden
house, an awful god.

(ll. 933-937) Also Cytherea bare to Ares the shield-piercer Panic and
Fear, terrible gods who drive in disorder the close ranks of men in
numbing war, with the help of Ares, sacker of towns: and Harmonia whom
high-spirited Cadmus made his wife.

(ll. 938-939) And Maia, the daughter of Atlas, bare to Zeus glorious
Hermes, the herald of the deathless gods, for she went up into his holy
bed.

(ll. 940-942) And Semele, daughter of Cadmus was joined with him in
love and bare him a splendid son, joyous Dionysus,--a mortal woman an
immortal son. And now they both are gods.

(ll. 943-944) And Alcmena was joined in love with Zeus who drives the
clouds and bare mighty Heracles.

(ll. 945-946) And Hephaestus, the famous Lame One, made Aglaea, youngest
of the Graces, his buxom wife.

(ll. 947-949) And golden-haired Dionysus made brown-haired Ariadne,
the daughter of Minos, his buxom wife: and the son of Cronos made her
deathless and unageing for him.

(ll. 950-955) And mighty Heracles, the valiant son of neat-ankled
Alcmena, when he had finished his grievous toils, made Hebe the child of
great Zeus and gold-shod Hera his shy wife in snowy Olympus. Happy he!
For he has finished his great works and lives amongst the undying gods,
untroubled and unageing all his days.

(ll. 956-962) And Perseis, the daughter of Ocean, bare to unwearying
Helios Circe and Aeetes the king. And Aeetes, the son of Helios who
shows light to men, took to wife fair-cheeked Idyia, daughter of Ocean
the perfect stream, by the will of the gods: and she was subject to him
in love through golden Aphrodite and bare him neat-ankled Medea.

(ll. 963-968) And now farewell, you dwellers on Olympus and you islands
and continents and thou briny sea within. Now sing the company of
goddesses, sweet-voiced Muses of Olympus, daughter of Zeus who holds
the aegis,--even those deathless one who lay with mortal men and bare
children like unto gods.

(ll. 969-974) Demeter, bright goddess, was joined in sweet love with the
hero Iasion in a thrice-ploughed fallow in the rich land of Crete, and
bare Plutus, a kindly god who goes everywhere over land and the sea's
wide back, and him who finds him and into whose hands he comes he makes
rich, bestowing great wealth upon him.

(ll. 975-978) And Harmonia, the daughter of golden Aphrodite, bare
to Cadmus Ino and Semele and fair-cheeked Agave and Autonoe whom long
haired Aristaeus wedded, and Polydorus also in rich-crowned Thebe.

(ll. 979-983) And the daughter of Ocean, Callirrhoe was joined in the
love of rich Aphrodite with stout hearted Chrysaor and bare a son who
was the strongest of all men, Geryones, whom mighty Heracles killed in
sea-girt Erythea for the sake of his shambling oxen.

(ll. 984-991) And Eos bare to Tithonus brazen-crested Memnon, king
of the Ethiopians, and the Lord Emathion. And to Cephalus she bare a
splendid son, strong Phaethon, a man like the gods, whom, when he was a
young boy in the tender flower of glorious youth with childish thoughts,
laughter-loving Aphrodite seized and caught up and made a keeper of her
shrine by night, a divine spirit.

(ll. 993-1002) And the son of Aeson by the will of the gods led away
from Aeetes the daughter of Aeetes the heaven-nurtured king, when he had
finished the many grievous labours which the great king, over bearing
Pelias, that outrageous and presumptuous doer of violence, put upon him.
But when the son of Aeson had finished them, he came to Iolcus after
long toil bringing the coy-eyed girl with him on his swift ship, and
made her his buxom wife. And she was subject to Iason, shepherd of the
people, and bare a son Medeus whom Cheiron the son of Philyra brought up
in the mountains. And the will of great Zeus was fulfilled.

(ll. 1003-1007) But of the daughters of Nereus, the Old man of the Sea,
Psamathe the fair goddess, was loved by Aeacus through golden Aphrodite
and bare Phocus. And the silver-shod goddess Thetis was subject to
Peleus and brought forth lion-hearted Achilles, the destroyer of men.

(ll. 1008-1010) And Cytherea with the beautiful crown was joined in
sweet love with the hero Anchises and bare Aeneas on the peaks of Ida
with its many wooded glens.

(ll. 1011-1016) And Circe the daughter of Helius, Hyperion's son, loved
steadfast Odysseus and bare Agrius and Latinus who was faultless
and strong: also she brought forth Telegonus by the will of golden
Aphrodite. And they ruled over the famous Tyrenians, very far off in a
recess of the holy islands.

(ll. 1017-1018) And the bright goddess Calypso was joined to Odysseus in
sweet love, and bare him Nausithous and Nausinous.

(ll. 1019-1020) These are the immortal goddesses who lay with mortal men
and bare them children like unto gods.

(ll. 1021-1022) But now, sweet-voiced Muses of Olympus, daughters of
Zeus who holds the aegis, sing of the company of women.




THE CATALOGUES OF WOMEN AND EOIAE (fragments) [1701]

Fragment #1--Scholiast on Apollonius Rhodius, Arg. iii. 1086: That
Deucalion was the son of Prometheus and Pronoea, Hesiod states in the
first "Catalogue", as also that Hellen was the son of Deucalion and
Pyrrha.


Fragment #2--Ioannes Lydus [1702], de Mens. i. 13: They came to call
those who followed local manners Latins, but those who followed Hellenic
customs Greeks, after the brothers Latinus and Graecus; as Hesiod says:
'And in the palace Pandora the daughter of noble Deucalion was joined in
love with father Zeus, leader of all the gods, and bare Graecus, staunch
in battle. '


Fragment #3--Constantinus Porphyrogenitus [1703], de Them. 2 p. 48B: The
district Macedonia took its name from Macedon the son of Zeus and Thyia,
Deucalion's daughter, as Hesiod says: 'And she conceived and bare to
Zeus who delights in the thunderbolt two sons, Magnes and Macedon,
rejoicing in horses, who dwell round about Pieria and Olympus. . . .
((LACUNA)) . . . . And Magnes again (begot) Dictys and godlike Polydectes. '


Fragment #4--Plutarch, Mor. p. 747; Schol. on Pindar Pyth. iv. 263:
'And from Hellen the war-loving king sprang Dorus and Xuthus and Aeolus
delighting in horses. And the sons of Aeolus, kings dealing justice,
were Cretheus, and Athamas, and clever Sisyphus, and wicked Salmoneus
and overbold Perieres. '


Fragment #5--Scholiast on Apollonius Rhodius, Arg. iv. 266: Those who
were descended from Deucalion used to rule over Thessaly as Hecataeus
and Hesiod say.


Fragment #6--Scholiast on Apollonius Rhodius, Arg. i. 482: Aloiadae.
Hesiod said that they were sons of Aloeus,--called so after him,--and of
Iphimedea, but in reality sons of Poseidon and Iphimedea, and that Alus
a city of Aetolia was founded by their father.


Fragment #7--Berlin Papyri, No. 7497; Oxyrhynchus Papyri, 421 [1704]:
(ll. 1-24) '. . . . Eurynome the daughter of Nisus, Pandion's son, to whom
Pallas Athene taught all her art, both wit and wisdom too; for she was
as wise as the gods. A marvellous scent rose from her silvern raiment
as she moved, and beauty was wafted from her eyes. Her, then, Glaucus
sought to win by Athena's advising, and he drove oxen [1705] for her.
But he knew not at all the intent of Zeus who holds the aegis. So
Glaucus came seeking her to wife with gifts; but cloud-driving Zeus,
king of the deathless gods, bent his head in oath that the. . . . son of
Sisyphus should never have children born of one father [1706]. So she
lay in the arms of Poseidon and bare in the house of Glaucus blameless
Bellerophon, surpassing all men in. . . . over the boundless sea.
And when
he began to roam, his father gave him Pegasus who would bear him most
swiftly on his wings, and flew unwearying everywhere over the earth, for
like the gales he would course along. With him Bellerophon caught and
slew the fire-breathing Chimera. And he wedded the dear child of the
great-hearted Iobates, the worshipful king. . . . lord (of). . . . and she
bare. . . . '


Fragment #8--Scholiast on Apollonius Rhodes, Arg. iv. 57: Hesiod says
that Endymion was the son of Aethlius the son of Zeus and Calyee, and
received the gift from Zeus: '(To be) keeper of death for his own self
when he was ready to die. '


Fragment #9--Scholiast Ven. on Homer, Il. xi. 750: The two sons of Actor
and Molione. . . Hesiod has given their descent by calling them after
Actor and Molione; but their father was Poseidon.

Porphyrius [1707], Quaest. Hom. ad Iliad. pert. , 265: But Aristarchus is
informed that they were twins, not. . . . such as were the Dioscuri, but,
on Hesiod's testimony, double in form and with two bodies and joined to
one another.


Fragment #10--Scholiast on Apollonius Rhodius, Arg. i. 156: But Hesiod
says that he changed himself in one of his wonted shapes and perched on
the yoke-boss of Heracles' horses, meaning to fight with the hero; but
that Heracles, secretly instructed by Athena, wounded him mortally with
an arrow. And he says as follows: '. . . and lordly Periclymenus. Happy he!
For earth-shaking Poseidon gave him all manner of gifts. At one time he
would appear among birds, an eagle; and again at another he would be
an ant, a marvel to see; and then a shining swarm of bees; and again at
another time a dread relentless snake. And he possessed all manner of
gifts which cannot be told, and these then ensnared him through the
devising of Athene. '


Fragment #11--Stephanus of Byzantium [1708], s. v. : '(Heracles) slew the
noble sons of steadfast Neleus, eleven of them; but the twelfth, the
horsemen Gerenian Nestor chanced to be staying with the horse-taming
Gerenians. ((LACUNA)) Nestor alone escaped in flowery Gerenon. '


Fragment #12--Eustathius [1709], Hom. 1796. 39: 'So well-girded
Polycaste, the youngest daughter of Nestor, Neleus' son, was joined in
love with Telemachus through golden Aphrodite and bare Persepolis. '


Fragment #13--Scholiast on Homer, Od. xii. 69: Tyro the daughter of
Salmoneus, having two sons by Poseidon, Neleus and Pelias, married
Cretheus, and had by him three sons, Aeson, Pheres and Amythaon. And
of Aeson and Polymede, according to Hesiod, Iason was born: 'Aeson, who
begot a son Iason, shepherd of the people, whom Chiron brought up in
woody Pelion. '


Fragment #14--Petrie Papyri (ed. Mahaffy), Pl. III. 3: '. . . . of the
glorious lord . . . . fair Atalanta, swift of foot, the daughter of
Schoeneus, who had the beaming eyes of the Graces, though she was ripe
for wedlock rejected the company of her equals and sought to avoid
marriage with men who eat bread. '

Scholiast on Homer, Iliad xxiii. 683: Hesiod is therefore later in date
than Homer since he represents Hippomenes as stripped when contending
with Atalanta [1710].

Papiri greci e latini, ii. No. 130 (2nd-3rd century) [1711]: (ll. 1-7)
'Then straightway there rose up against him the trim-ankled maiden
(Atalanta), peerless in beauty: a great throng stood round about her as
she gazed fiercely, and wonder held all men as they looked upon her. As
she moved, the breath of the west wind stirred the shining garment about
her tender bosom; but Hippomenes stood where he was: and much people was
gathered together. All these kept silence; but Schoeneus cried and said:

(ll. 8-20) '"Hear me all, both young and old, while I speak as my spirit
within my breast bids me. Hippomenes seeks my coy-eyed daughter to wife;
but let him now hear my wholesome speech. He shall not win her without
contest; yet, if he be victorious and escape death, and if the deathless
gods who dwell on Olympus grant him to win renown, verily he shall
return to his dear native land, and I will give him my dear child and
strong, swift-footed horses besides which he shall lead home to be
cherished possessions; and may he rejoice in heart possessing these, and
ever remember with gladness the painful contest. May the father of men
and of gods (grant that splendid children may be born to him)' [1712]

((LACUNA))

(ll. 21-27) 'on the right. . . . and he, rushing upon her,. . . . drawing back
slightly towards the left. And on them was laid an unenviable struggle:
for she, even fair, swift-footed Atalanta, ran scorning the gifts of
golden Aphrodite; but with him the race was for his life, either to find
his doom, or to escape it. Therefore with thoughts of guile he said to
her:

(ll. 28-29) '"O daughter of Schoeneus, pitiless in heart, receive these
glorious gifts of the goddess, golden Aphrodite. . . '

((LACUNA))

(ll. 30-36) 'But he, following lightly on his feet, cast the first apple
[1713]: and, swiftly as a Harpy, she turned back and snatched it.
Then he cast the second to the ground with his hand. And now fair,
swift-footed Atalanta had two apples and was near the goal; but
Hippomenes cast the third apple to the ground, and therewith escaped
death and black fate. And he stood panting and. . . '


Fragment #15--Strabo [1714], i. p. 42: 'And the daughter of Arabus, whom
worthy Hermaon begat with Thronia, daughter of the lord Belus. '


Fragment #16--Eustathius, Hom. 461. 2: 'Argos which was waterless Danaus
made well-watered. '


Fragment #17--Hecataeus [1715] in Scholiast on Euripides, Orestes,
872: Aegyptus himself did not go to Argos, but sent his sons, fifty in
number, as Hesiod represented.


Fragment #18--[1716] Strabo, viii. p. 370: And Apollodorus says that
Hesiod already knew that the whole people were called both Hellenes
and Panhellenes, as when he says of the daughters of Proetus that the
Panhellenes sought them in marriage.

Apollodorus, ii. 2. 1. 4: Acrisius was king of Argos and Proetus of
Tiryns. And Acrisius had by Eurydice the daughter of Lacedemon, Danae;
and Proetus by Stheneboea 'Lysippe and Iphinoe and Iphianassa'. And
these fell mad, as Hesiod states, because they would not receive the
rites of Dionysus.

Probus [1717] on Vergil, Eclogue vi. 48: These (the daughters of
Proetus), because they had scorned the divinity of Juno, were overcome
with madness, such that they believed they had been turned into
cows, and left Argos their own country. Afterwards they were cured by
Melampus, the son of Amythaon.

Suidas, s. v. : [1718] 'Because of their hideous wantonness they lost
their tender beauty. . . . '

Eustathius, Hom. 1746. 7: '. . . . For he shed upon their heads a fearful
itch: and leprosy covered all their flesh, and their hair dropped from
their heads, and their fair scalps were made bare. '


Fragment #19A--[1719] Oxyrhynchus Papyri 1358 fr. 1 (3rd cent. A. D. ):
[1720] (ll. 1-32) '. . . . So she (Europa) crossed the briny water from afar
to Crete, beguiled by the wiles of Zeus. Secretly did the Father
snatch her away and gave her a gift, the golden necklace, the toy
which Hephaestus the famed craftsman once made by his cunning skill and
brought and gave it to his father for a possession. And Zeus received
the gift, and gave it in turn to the daughter of proud Phoenix. But
when the Father of men and of gods had mated so far off with trim-ankled
Europa, then he departed back again from the rich-haired girl. So she
bare sons to the almighty Son of Cronos, glorious leaders of wealthy
men--Minos the ruler, and just Rhadamanthys and noble Sarpedon the
blameless and strong. To these did wise Zeus give each a share of his
honour. Verily Sarpedon reigned mightily over wide Lycia and ruled very
many cities filled with people, wielding the sceptre of Zeus: and
great honour followed him, which his father gave him, the great-hearted
shepherd of the people. For wise Zeus ordained that he should live for
three generations of mortal men and not waste away with old age. He sent
him to Troy; and Sarpedon gathered a great host, men chosen out of Lycia
to be allies to the Trojans. These men did Sarpedon lead, skilled in
bitter war. And Zeus, whose wisdom is everlasting, sent him forth from
heaven a star, showing tokens for the return of his dear son. . . . . . . . for
well he (Sarpedon) knew in his heart that the sign was indeed from Zeus.
Very greatly did he excel in war together with man-slaying Hector and
brake down the wall, bringing woes upon the Danaans. But so soon as
Patroclus had inspired the Argives with hard courage. . . . '


Fragment #19--Scholiast on Homer, Il. xii. 292: Zeus saw Europa the
daughter of Phoenix gathering flowers in a meadow with some nymphs and
fell in love with her. So he came down and changed himself into a bull
and breathed from his mouth a crocus [1721]. In this way he deceived
Europa, carried her off and crossed the sea to Crete where he had
intercourse with her. Then in this condition he made her live with
Asterion the king of the Cretans. There she conceived and bore three
sons, Minos, Sarpedon and Rhadamanthys. The tale is in Hesiod and
Bacchylides.


Fragment #20--Scholiast on Apollonius Rhodius, Arg. ii. 178: But
according to Hesiod (Phineus) was the son of Phoenix, Agenor's son and
Cassiopea.


Fragment #21--Apollodorus [1722], iii. 14. 4. 1: But Hesiod says that he
(Adonis) was the son of Phoenix and Alphesiboea.


Fragment #22--Porphyrius, Quaest. Hom. ad Iliad. pert. p. 189: As it
is said in Hesiod in the "Catalogue of Women" concerning Demodoce the
daughter of Agenor: 'Demodoce whom very many of men on earth, mighty
princes, wooed, promising splendid gifts, because of her exceeding
beauty. '


Fragment #23--Apollodorus, iii. 5. 6. 2: Hesiod says that (the children of
Amphion and Niobe) were ten sons and ten daughters.

Aelian [1723], Var. Hist. xii. 36: But Hesiod says they were nine boys
and ten girls;--unless after all the verses are not Hesiod but are
falsely ascribed to him as are many others.


Fragment #24--Scholiast on Homer, Il. xxiii. 679: And Hesiod says that
when Oedipus had died at Thebes, Argea the daughter of Adrastus came
with others to the funeral of Oedipus.


Fragment #25--Herodian [1724] in Etymologicum Magnum, p. 60, 40: Tityos
the son of Elara.


Fragment #26--[1725] Argument: Pindar, Ol. xiv: Cephisus is a river in
Orchomenus where also the Graces are worshipped.