No More Learning

The love-line is the lane wherein we camp.
The life-line is the road we wander on.
Mount Venus, Jupiter, and all the rest
Are finger-tips of ranges clasping round
And holding up the Romany's wide sky. "

Oh, gipsies, proud and stiff-necked and perverse,
Saying: "We will swap horses till the doom,
And mend the pots and kettles of mankind,
And lend our sons to big-time vaudeville,
Or to the race-track, or the learned world.
But India's Brahma waits within their breasts.
They will return to us with gipsy grins,
And chatter Romany, and shake their curls
And hug the dirtiest babies in the camp.
They will return to the moving pillar of smoke,
The whitest toothed, the merriest laughers known,
The blackest haired of all the tribes of men.
What trap can hold such cats? The Romany
Has crossed such delicate palms with lead or gold,
Wheedling in sun and rain, through perilous years,
All coins now look alike. The palm is all.
Our greasy pack of cards is still the book
Most read of men. The heart's librarians,
We tell all lovers what they want to know.
So, out of the famed Chicago Library,
Out of the great Chicago orchestras,
Out of the skyscraper, the Fine Arts Building,
Our sons will come with fiddles and with loot,
Dressed, as of old, like turkey-cocks and zebras,
Like tiger-lilies and chameleons,
Go west with us to California,
Telling the fortunes of the bleeding world,
And kiss the sunset, ere their day is done. "

Oh, gipsies, proud and stiff-necked and perverse,
Picking the brains and pockets of mankind,
You will go westward for one-half hour yet.
You will turn eastward in a little while.
You will go back, as men turn to Kentucky,
Land of their fathers, dark and bloody ground.
When all the Jews go home to Syria,
When Chinese cooks go back to Canton, China,
When Japanese photographers return
With their black cameras to Tokio,
And Irish patriots to Donegal,
And Scotch accountants back to Edinburgh,
You will go back to India, whence you came.
When you have reached the borders of your quest,
Homesick at last, by many a devious way,
Winding the wonderlands circuitous,
By foot and horse will trace the long way back!
Fiddling for ocean liners, while the dance
Sweeps through the decks, your brown tribes all will go!
Those east-bound ships will hear your long farewell
On fiddle, piccolo, and flute and timbrel.
I know all this, when gipsy fiddles cry.

That hour of their homesickness, I myself
Will turn, will say farewell to Illinois,
To old Kentucky and Virginia,
And go with them to India, whence they came.
For they have heard a singing from the Ganges,
And cries of orioles,--from the temple caves,--
And Bengal's oldest, humblest villages.
They smell the supper smokes of Amritsar.
Green monkeys cry in Sanskrit to their souls
From lofty bamboo trees of hot Madras.
They think of towns to ease their feverish eyes,
And make them stand and meditate forever,
Domes of astonishment, to heal the mind.
I know all this, when gipsy fiddles cry.

What music will be blended with the wind
When gipsy fiddlers, nearing that old land,
Bring tunes from all the world to Brahma's house?
Passing the Indus, winding poisonous forests,
Blowing soft flutes at scandalous temple girls,
Filling the highways with their magpie loot,
What brass from my Chicago will they heap,
What gems from Walla Walla, Omaha,
Will they pile near the Bodhi Tree, and laugh?
They will dance near such temples as best suit them,
Though they will not quite enter, or adore,
Looking on roofs, as poets look on lilies,
Looking at towers, as boys at forest vines,
That leap to tree-tops through the dizzy air.
I know all this, when gipsy fiddles cry.

And with the gipsies there will be a king
And a thousand desperadoes just his style,
With all their rags dyed in the blood of roses,
Splashed with the blood of angels, and of demons.
And he will boss them with an awful voice.
And with a red whip he will beat his wife.
He will be wicked on that sacred shore,
And rattle cruel spurs against the rocks,
And shake Calcutta's walls with circus bugles.
He will kill Brahmins there, in Kali's name,
And please the thugs, and blood-drunk of the earth.
I know all this, when gipsy fiddles cry.

Oh, sweating thieves, and hard-boiled scalawags,
That still will boast your pride until the doom,
Smashing every caste rule of the world,
Reaching at last your Hindu goal to smash
The caste rules of old India, and shout:
"Down with the Brahmins, let the Romany reign. "

When gipsy girls look deep within my hand
They always speak so tenderly and say
That I am one of those star-crossed to wed
A princess in a forest fairy-tale.
So there will be a tender gipsy princess,
My Juliet, shining through this clan.
And I would sing you of her beauty now.
And I will fight with knives the gipsy man
Who tries to steal her wild young heart away.
And I will kiss her in the waterfalls,
And at the rainbow's end, and in the incense
That curls about the feet of sleeping gods,
And sing with her in canebrakes and in rice fields,
In Romany, eternal Romany.
We will sow secret herbs, and plant old roses,
And fumble through dark, snaky palaces,
Stable our ponies in the Taj Mahal,
And sleep out-doors ourselves.
In her strange fairy mill-wheel eyes will wait
All windings and unwindings of the highways,
From India, across America,--
All windings and unwindings of my fancy,
All windings and unwindings of all souls,
All windings and unwindings of the heavens.
I know all this, when gipsy fiddles cry.

We gipsies, proud and stiff-necked and perverse,
Standing upon the white Himalayas,
Will think of far divine Yosemite.
We will heal Hindu hermits there with oil
Brought from California's tall sequoias.
And we will be like gods that heap the thunders,
And start young redwood trees on Time's own mountains.
We will swap horses with the rising moon,
And mend that funny skillet called Orion,
Color the stars like San Francisco's street-lights,
And paint our sign and signature on high
In planets like a bed of crimson pansies;
While a million fiddles shake all listening hearts,
Crying good fortune to the Universe,
Whispering adventure to the Ganges waves,
And to the spirits, and all winds and gods.
Till mighty Brahma puts his golden palm
Within the gipsy king's great striped tent,
And asks his fortune told by that great love-line
That winds across his palm in splendid flame.

Only the hearthstone of old India
Will end the endless march of gipsy feet.
I will go back to India with them
When they go back to India whence they came.
I know all this, when gipsy fiddles cry.




JAMES OPPENHEIM




HEBREWS


I come of a mighty race. . . . I come of a very mighty race. . . .
Adam was a mighty man, and Noah a captain of the moving waters,
Moses was a stern and splendid king, yea, so was Moses. . . .
Give me more songs like David's to shake my throat to the pit of the
belly,
And let me roll in the Isaiah thunder. . . .

Ho! the mightiest of our young men was born under a star in the
midwinter. . . .
His name is written on the sun and it is frosted on the moon. . . .
Earth breathes him like an eternal spring: he is a second sky over
the Earth.

Mighty race! mighty race! --my flesh, my flesh
Is a cup of song,
Is a well in Asia. . . .
I go about with a dark heart where the Ages sit in a divine
thunder. . . .
My blood is cymbal-clashed and the anklets of the dancers tinkle
there. . . .
Harp and psaltery, harp and psaltery make drunk my spirit. . . .
I am of the terrible people, I am of the strange Hebrews. . . .
Amongst the swarms fixed like the rooted stars, my folk is a
streaming Comet,
Comet of the Asian tiger-darkness,
The Wanderer of Eternity, the eternal Wandering Jew. . . .

Ho! we have turned against the mightiest of our young men
And in that denial we have taken on the Christ,
And the two thieves beside the Christ,
And the Magdalen at the feet of the Christ,
And the Judas with thirty silver pieces selling the Christ,--
And our twenty centuries in Europe have the shape of a Cross
On which we have hung in disaster and glory. . . .

Mighty race! mighty race! --my flesh, my flesh
Is a cup of song,
Is a well in Asia.




ALFRED KREYMBORG




ADAGIO: A DUET

(_For J. S. and L. U. _)


Should you
lay ear to these lines--
you will not catch
a distant drum of hoofs,
cavalcade of Arabians,
passionate horde bearing down,
destroying your citadel--
but maybe you'll hear--
should you just
listen at the right place,
hold it tenaciously,
give your full blood to the effort--
maybe you'll note the start
of a single step,
always persistently faint,
wavering in its movement
between coming and going,
never quite arriving,
never quite passing--
and tell me which it is,
you or I
that you greet,
searching a mutual being--
and whether two aren't closer
for the labor of an ear?




DIE KUCHE


She lets the hydrant water run:
He fancies lonely, banal,
bald-headed mountains,
affected by the daily
caress of the tropical sun,
weeping tears the length of brooks
down their faces and flanks.
She lets the hydrant water run:
He hearkens Father Sebastian
cooking and spreading homely themes
over an inept-looking clavier
confounding the wits of his children
and all men's children
down to the last generation.
He marvels at the paradox,
drums his head with the tattoo:
how can a thing as small as he
shape and maintain an art
out of himself universal enough
to carry her daily vigil
to crystalled immortality?
She lets the hydrant water run.




RAIN


It's all very well for you
suddenly to withdraw
and say, I'll come again,
but what of the bruises you've left,
what of the green and the blue,
the yellow, purple and violet? --
don't you be telling us,
I'm innocent of these,
irresponsible of happenings--
didn't we see you steal next to her,
tenderly,
with your silver mist about you
to hide your blandishment? --
now, what of what followed, eh? --
we saw you hover close,
caress her,
open her pore-cups,
make a cross of her,
quickly penetrate her--
she opening to you,
engulfing you,
every limb of her,
bud of her, pore of her? --
don't call these things, kisses--
mouth-kisses, hand-kisses,
elbow, knee and toe,
and let it go at that--
disappear and promise
what you'll never perform:
we've known you to slink away
until drought-time,
drooping-time,
withering-time:
we've caught you crawling off
into winter-time,
try to cover what you've done
with a long white scarf--
your own frozen tears
(likely phrase! )
and lilt your,
I'll be back in spring!
Next spring, and you know it,
she won't be the same,
though she may look the same
to you from where you are,
and invite you down again!




PEASANT


It's the mixture of peasantry
makes him so slow.
He waggles his head
before he speaks,
like a cow
before she crops.
He bends to the habit
of dragging his feet
up under him,
like a measuring-worm:
some of his forefathers,
stooped over books,
ruled short straight lines
under two rows of figures
to keep their thin savings
from sifting to the floor.
Should you strike him
with a question,
he will blink twice or thrice
and roll his head about,
like an owl
in the pin-pricks
of a dawn he cannot see.
There is mighty little flesh
about his bones,
there is no gusto
in his stride:
he seems to wait
for the blow on the buttocks
that will drive him
another step forward--
step forward to what?
There is no land,
no house,
no barn,
he has ever owned;
he sits uncomfortable
on chairs
you might invite him to:
if you did,
he'd keep his hat in hand
against the moment
when some silent pause
for which he hearkens
with his ear to one side
bids him move on--
move on where?
It doesn't matter.
He has learned
to shrug his shoulders,
so he'll shrug his shoulders now:
caterpillars do it
when they're halted by a stick.
Is there a sky overhead? --
a hope worth flying to? --
birds may know about it,
but it's birds
that birds descend from.




BUBBLES


You had best be very cautious how
you say, I love you.
If you accent the I,
she has an opening for,
who are you
to strut on ahead
and hint there aren't others,
aren't, weren't and won't be?
Blurt out the love,
she has suspicion for, so? --
why not hitherto? --
what brings you bragging now? --
and what'll it be hereafter?
Defer to the you,
she has certitude for, me?
thanks, lad! --
but why argue about it? --
or fancy I'm lonesome? --
do I look as though you had to?
And having determined how
you'll say it,
you had next best ascertain whom
it is that you say it to.
That you're sure she's the one,
that there'll never be another,
never was one before.
And having determined whom
and having learned how,
when you bring these together,
inform the far of the intimate--
like a bubble on a pond,
emerging from below,
round wonderment completed
by the first sight of the sky--
what good will it do,
if she shouldn't, I love you? --
a bubble's but a bubble once,
a bubble grows to die.




DIRGE


Death alone
has sympathy for weariness:
understanding
of the ways
of mathematics:
of the struggle
against giving up what was given:
the plus one minus one
of nitrogen for oxygen:
and the unequal odds,
you a cell
against the universe,
a breath or two
against all time:
Death alone
takes what is left
without protest, criticism
or a demand for more
than one can give
who can give
no more than was given:
doesn't even ask,
but accepts it as it is,
without examination,
valuation,
or comparison.




COLOPHON

(_For W. W. _)


The Occident and the Orient,
posterior and posterior,
sitting tight, holding fast
the culture dumped by them
on to primitive America,
Atlantic to Pacific,
were monumental colophons
a disorderly country fellow,
vulgar Long Islander.
not overfond of the stench
choking native respiration,
poked down off the shelf
with the aid of some
mere blades of grass;
and deliberately climbing up,
brazenly usurping one end
of the new America,
now waves his spears aloft
and shouts down valleys,
across plains,
over mountains,
into heights:
Come, what man of you
dares climb the other?




SARA TEASDALE




WISDOM


It was a night of early spring,
The winter-sleep was scarcely broken;
Around us shadows and the wind
Listened for what was never spoken.

Though half a score of years are gone,
Spring comes as sharply now as then--
But if we had it all to do
It would be done the same again.

It was a spring that never came;
But we have lived enough to know
That what we never have, remains;
It is the things we have that go.




PLACES


I

~Twilight~

(_Tucson_)

Aloof as aged kings,
Wearing like them the purple,
The mountains ring the mesa
Crowned with a dusky light;
Many a time I watched
That coming-on of darkness
Till stars burned through the heavens
Intolerably bright.

It was not long I lived there,
But I became a woman
Under those vehement stars,
For it was there I heard
For the first time my spirit
Forging an iron rule for me,
As though with slow cold hammers
Beating out word by word:

"Take love when love is given,
But never think to find it
A sure escape from sorrow
Or a complete repose;
Only yourself can heal you,
Only yourself can lead you
Up the hard road to heaven
That ends where no one knows. "


II

Full Moon

(_Santa Barbara_)

I listened, there was not a sound to hear
In the great rain of moonlight pouring down,
The eucalyptus trees were carved in silver,
And a light mist of silver lulled the town.

I saw far off the gray Pacific bearing
A broad white disk of flame,
And on the garden-walk a snail beside me
Tracing in crystal the slow way he came.


III

Winter Sun

(_Lenox_)

There was a bush with scarlet berries,
And there were hemlocks heaped with snow,
With a sound like surf on long sea-beaches
They took the wind and let it go.

The hills were shining in their samite,
Fold after fold they flowed away;
"Let come what may," your eyes were saying,
"At least we two have had to-day. "


IV

Evening

(_Nahant_)

There was an evening when the sky was clear,
Ineffably translucent in its blue;
The tide was falling, and the sea withdrew
In hushed and happy music from the sheer
Shadowy granite of the cliffs; and fear
Of what life may be, and what death can do,
Fell from us like steel armor, and we knew
The beauty of the Law that holds us here.

It was as though we saw the Secret Will,
It was as though we floated and were free;
In the south-west a planet shone serenely,
And the high moon, most reticent and queenly,
Seeing the earth had darkened and grown still,
Misted with light the meadows of the sea.




WORDS FOR AN OLD AIR


Your heart is bound tightly, let
Beauty beware;
It is not hers to set
Free from the snare.

Tell her a bleeding hand
Bound it and tied it;
Tell her the knot will stand
Though she deride it.

One who withheld so long
All that you yearned to take,
Has made a snare too strong
For Beauty's self to break.




THOSE WHO LOVE


Those who love the most
Do not talk of their love;
Francesca, Guenevere,
Dierdre, Iseult, Heloise
In the fragrant gardens of heaven
Are silent, or speak, if at all,
Of fragile, inconsequent things.

And a woman I used to know
Who loved one man from her youth,
Against the strength of the fates
Fighting in lonely pride,
Never spoke of this thing,
But hearing his name by chance,
A light would pass over her face.




TWO SONGS FOR SOLITUDE


I

~The Crystal Gazer~

I shall gather myself into myself again,
I shall take my scattered selves and make them one,
I shall fuse them into a polished crystal ball
Where I can see the moon and the flashing sun.

I shall sit like a sibyl, hour after hour intent,
Watching the future come and the present go--
And the little shifting pictures of people rushing
In tiny self-importance to and fro.


II

~The Solitary~

My heart has grown rich with the passing of years,
I have less need now than when I was young
To share myself with every comer,
Or shape my thoughts into words with my tongue.

It is one to me that they come or go
If I have myself and the drive of my will,
And strength to climb on a summer night
And watch the stars swarm over the hill.

Let them think I love them more than I do,
Let them think I care, though I go alone,
If it lifts their pride, what is it to me
Who am self-complete as a flower or a stone?




LOUIS UNTERMEYER




MONOLOG FROM A MATTRESS

_Heinrich Heine aetat 56, loquitur:_


Can that be you, _la mouche? _ Wait till I lift
This palsied eye-lid and make sure. . . . Ah, true.
Come in, dear fly, and pardon my delay
In thus existing; I can promise you
Next time you come you'll find no dying poet--
Without sufficient spleen to see me through,
The joke becomes too tedious a jest.
I am afraid my mind is dull to-day;
I have that--something--heavier on my chest
And then, you see, I've been exchanging thoughts
With Doctor Franz. He talked of Kant and Hegel
As though he'd nursed them both through whooping cough
And, as he left, he let his finger shake
Too playfully, as though to say, "Now off
With that long face--you've years and years to live. "
I think he thinks so. But, for Heaven's sake,
Don't credit it--and never tell Mathilde.
Poor dear, she has enough to bear already. . . .

This _was_ a month! During my lonely weeks
One person actually climbed the stairs
To seek a cripple. It was Berlioz--
But Berlioz always was original.
Meissner was also here; he caught me unawares,
Scribbling to my old mother. "What! " he cried,
"Is the old lady of the _Dammthor_ still alive?
And do you write her still? " "Each month or so. "
"And is she not unhappy then, to find
How wretched you must be? " "How can she know?
You see," I laughed, "she thinks I am as well
As when she saw me last. She is too blind
To read the papers--some one else must tell
What's in my letters, merely signed by me.
Thus she is happy. For the rest--
That any son should be as sick as I,
No mother could believe. "
_Ja_, so it goes.

Come here, my lotus-flower. It is best
I drop the mask to-day; the half-cracked shield
Of mockery calls for younger hands to wield.
Laugh--or I'll hug it closer to my breast.
So . . . I can be as mawkish as I choose
And give my thoughts an airing, let them loose
For one last rambling stroll before--Now look!
Why tears? You never heard me say "the end. "
Before . . . before I clap them in a book
And so get rid of them once and for all.
This is their holiday--we'll let them run--
Some have escaped already. There goes one . . .
What, I have often mused, did Goethe mean?
So many years ago at Weimar, Goethe said
"Heine has all the poet's gifts but love. "
Good God! But that is all I ever had.
More than enough! So much of love to give
That no one gave me any in return.
And so I flashed and snapped in my own fires
Until I stood, with nothing left to burn,
A twisted trunk, in chilly isolation.
_Ein Fichtenbaum steht einsam_--you recall?
I was that Northern tree and, in the South,
Amalia. . . . So I turned to scornful cries,
Hot iron songs to save the rest of me;
Plunging the brand in my own misery.
Crouching behind my pointed wall of words,
Ramparts I built of moons and loreleys,
Enchanted roses, sphinxes, love-sick birds,
Giants, dead lads who left their graves to dance,
Fairies and phoenixes and friendly gods--
A curious frieze, half Renaissance, half Greek,
Behind which, in revulsion of romance,
I lay and laughed--and wept--till I was weak.
Words were my shelter, words my one escape,
Words were my weapons against everything.
Was I not once the son of Revolution?
Give me the lyre, I said, and let me sing
My song of battle: Words like flaming stars
Shot down with power to burn the palaces;
Words like bright javelins to fly with fierce
Hate of the oily Philistines and glide
Through all the seven heavens till they pierce
The pious hypocrites who dare to creep
Into the Holy Places. "Then," I cried,
"I am a fire to rend and roar and leap;
I am all joy and song, all sword and flame! "
Ha--you observe me passionate. I aim
To curb these wild emotions lest they soar
Or drive against my will. (So I have said
These many years--and still they are not tame. )
Scraps of a song keep rumbling in my head . . .
Listen--you never heard me sing before.

When a false world betrays your trust
And stamps upon your fire,
When what seemed blood is only rust,
Take up the lyre!

How quickly the heroic mood
Responds to its own ringing;
The scornful heart, the angry blood
Leap upward, singing!

Ah, that was how it used to be. But now,
_Du schoner Todesengel_, it is odd
How more than calm I am. Franz said it shows
Power of religion, and it does, perhaps--
Religion or morphine or poultices--God knows.
I sometimes have a sentimental lapse
And long for saviours and a physical God.
When health is all used up, when money goes,
When courage cracks and leaves a shattered will,
Then Christianity begins. For a sick Jew,
It is a very good religion . . . Still,
I fear that I will die as I have lived,
A long-nosed heathen playing with his scars,
A pagan killed by weltschmerz . . . I remember,
Once when I stood with Hegel at a window,
I, being full of bubbling youth and coffee,
Spoke in symbolic tropes about the stars.
Something I said about "those high
Abodes of all the blest" provoked his temper.
"Abodes? The stars? " He froze me with a sneer,
"A light eruption on the firmament. "
"But," cried romantic I, "is there no sphere
Where virtue is rewarded when we die? "
And Hegel mocked, "A very pleasant whim.
So you demand a bonus since you spent
One lifetime and refrained from poisoning
Your testy grandmother! " . . . How much of him
Remains in me--even when I am caught
In dreams of death and immortality.

To be eternal--what a brilliant thought!
It must have been conceived and coddled first
By some old shopkeeper in Nuremberg,
His slippers warm, his children amply nursed,
Who, with his lighted meerschaum in his hand,
His nightcap on his head, one summer night
Sat drowsing at his door. And mused, how grand
If all of this could last beyond a doubt--
This placid moon, this plump _gemuthlichkeit_;
Pipe, breath and summer never going out--
To vegetate through all eternity . . .
But no such everlastingness for me!
God, if he can, keep me from such a blight.

_Death, it is but the long, cool night,
And Life's a dull and sultry day.
It darkens; I grow sleepy;
I am weary of the light. _

_Over my bed a strange tree gleams
And there a nightingale is loud.
She sings of love, love only . . .
I hear it, even in dreams. _

My Mouche, the other day as I lay here,
Slightly propped up upon this mattress-grave
In which I've been interred these few eight years,
I saw a dog, a little pampered slave,
Running about and barking. I would have given
Heaven could I have been that dog; to thrive
Like him, so senseless--and so much alive!
And once I called myself a blithe Hellene,
Who am too much in love with life to live.
(The shrug is pure Hebraic) . . . For what I've been,
A lenient Lord will tax me--and forgive.
_Dieu me pardonnera--c'est son metier. _
But this is jesting. There are other scandals
You haven't heard . . . Can it be dusk so soon?
Or is this deeper darkness . . . ? Is that you,
Mother? How did you come? Where are the candles? . . .
_Over my bed a strange tree gleams_--half filled
With stars and birds whose white notes glimmer through
Its seven branches now that all is stilled.
What? Friday night again and all my songs
Forgotten? Wait . . . I still can sing--
_Sh'ma Yisroel Adonai Elohenu,
Adonai Echod . . . _
Mouche--Mathilde! . . .




WATERS OF BABYLON


What presses about us here in the evening
As you open a window and stare at a stone-gray sky,
And the streets give back the jangle of meaningless movement
That is tired of life and almost too tired to die.

Night comes on, and even the night is wounded;
There, on its breast, it carries a curved, white scar.
What will you find out there that is not torn and anguished?
Can God be less distressed than the least of His creatures are?

Below are the blatant lights in a huddled squalor;
Above are futile fires in freezing space.
What can they give that you should look to them for compassion
Though you bare your heart and lift an imploring face?

They have seen, by countless waters and windows,
The women of your race facing a stony sky;
They have heard, for thousands of years, the voices of women
Asking them: "Why . . . ? "

Let the night be; it has neither knowledge nor pity.
One thing alone can hope to answer your fear;
It is that which struggles and blinds us and burns between us. . . .
Let the night be. Close the window, beloved. . . . Come here.




THE FLAMING CIRCLE


Though for fifteen years you have chaffed me across the table,
Slept in my arms and fingered my plunging heart,
I scarcely know you; we have not known each other.
For all the fierce and casual contacts, something keeps us apart.

Are you struggling, perhaps, in a world that I see only dimly,
Except as it sweeps toward the star on which I stand alone?
Are we swung like two planets, compelled in our separate orbits,
Yet held in a flaming circle far greater than our own?

Last night we were single, a radiant core of completion,
Surrounded by flames that embraced us but left no burns,
To-day we are only ourselves; we have plans and pretensions;
We move in dividing streets with our small and different concerns.

Merging and rending, we wait for the miracle. Meanwhile
The fire runs deeper, consuming these selves in its growth.
Can this be the mystical marriage--this clash and communion;
This pain of possession that frees and encircles us both?




PORTRAIT OF A MACHINE


What nudity is beautiful as this
Obedient monster purring at its toil;
These naked iron muscles dripping oil
And the sure-fingered rods that never miss.
This long and shining flank of metal is
Magic that greasy labor cannot spoil;
While this vast engine that could rend the soil
Conceals its fury with a gentle hiss.

It does not vent its loathing, does not turn
Upon its makers with destroying hate.
It bears a deeper malice; lives to earn
Its master's bread and laughs to see this great
Lord of the earth, who rules but cannot learn,
Become the slave of what his slaves create.




ROAST LEVIATHAN


"_Old Jews! _" Well, David, aren't we?
What news is that to make you see so red,
To swear and almost tear your beard in half?
Jeered at? Well, let them laugh.
You can laugh longer when you're dead.

What? Are you still too blind to see?
Have you forgot your Midrash! . . . They were right,
The little _goyim_, with their angry stones.
You should be buried in the desert out of sight
And not a dog should howl miscarried moans
Over your foul bones. . . .

Have you forgotten what is promised us,
Because of stinking days and rotting nights?
Eternal feasting, drinking, blazing lights
With endless leisure, periods of play!
Supernal pleasures, myriads of gay
Discussions, great debates with prophet-kings!
And rings of riddling scholars all surrounding
God who sits in the very middle, expounding
The Torah. . . . _Now_ your dull eyes glisten!
Listen:

It is the final Day.
A blast of Gabriel's horn has torn away
The last haze from our eyes, and we can see
Past the three hundred skies and gaze upon
The Ineffable Name engraved deep in the sun.
Now one by one, the pious and the just
Are seated by us, radiantly risen
From their dull prison in the dust.
And then the festival begins!
A sudden music spins great webs of sound
Spanning the ground, the stars and their companions;
While from the cliffs and canons of blue air,
Prayers of all colors, cries of exultation
Rise into choruses of singing gold.
And at the height of this bright consecration,
The whole Creation's rolled before us.
The seven burning heavens unfold. . . .
We see the first (the only one we know)
Dispersed and, shining through,
The other six declining: Those that hold
The stars and moons, together with all those
Containing rain and fire and sullen weather;
Cellars of dew-fall higher than the brim;
Huge arsenals with centuries of snows;
Infinite rows of storms and swarms of seraphim. . . .