No More Learning

Beasts are the subjects of tyrannic sway,
Where still the stronger on the weaker prey.
Man only of a softer mould is made,
Not for his fellows' ruin, but their aid:
Created kind, beneficent, and free,
The noble image of the Deity. 250

One portion of informing fire was given
To brutes, the inferior family of heaven:
The Smith Divine, as with a careless beat, 253
Struck out the mute creation at a heat:
But when arrived at last to human race,
The Godhead took a deep-considering space;
And to distinguish man from all the rest,
Unlock'd the sacred treasures of his breast;
And mercy mix'd with reason did impart,
One to his head, the other to his heart: 260
Reason to rule, and mercy to forgive;
The first is law, the last prerogative.
And like his mind his outward form appear'd,
When, issuing naked, to the wondering herd,
He charm'd their eyes; and, for they loved, they fear'd:
Not arm'd with horns of arbitrary might,
Or claws to seize their furry spoils in fight,
Or with increase of feet to o'ertake them in their flight:
Of easy shape, and pliant every way;
Confessing still the softness of his clay, 270
And kind as kings upon their coronation day:
With open hands, and with extended space
Of arms, to satisfy a large embrace.
Thus kneaded up with milk, the new-made man
His kingdom o'er his kindred world began:
Till knowledge misapplied, misunderstood,
And pride of empire, sour'd his balmy blood.
Then, first rebelling, his own stamp he coins;
The murderer Cain was latent in his loins:
And blood began its first and loudest cry, 280
For differing worship of the Deity.
Thus persecution rose, and further space
Produced the mighty hunter of his race[103].
Not so the blessed Pan his flock increased,
Content to fold them from the famish'd beast:
Mild were his laws; the Sheep and harmless Hind 286
Were never of the persecuting kind.
Such pity now the pious pastor shows,
Such mercy from the British Lion flows,
That both provide protection from their foes.

O happy regions, Italy and Spain,
Which never did those monsters entertain!
The Wolf, the Bear, the Boar, can there advance
No native claim of just inheritance.
And self-preserving laws, severe in show,
May guard their fences from the invading foe.
Where birth has placed them, let them safely share
The common benefit of vital air.
Themselves unharmful, let them live unharm'd;
Their jaws disabled, and their claws disarm'd: 300
Here, only in nocturnal howlings bold,
They dare not seize the hind, nor leap the fold.
More powerful, and as vigilant as they,
The Lion awfully forbids the prey.
Their rage repress'd, though pinch'd with famine sore,
They stand aloof, and tremble at his roar:
Much is their hunger, but their fear is more.
These are the chief: to number o'er the rest,
And stand, like Adam, naming every beast,
Were weary work; nor will the muse describe 310
A slimy-born and sun-begotten tribe;
Who far from steeples and their sacred sound,
In fields their sullen conventicles found.
These gross, half-animated lumps I leave;
Nor can I think what thoughts they can conceive.
But if they think at all, 'tis sure no higher
Than matter, put in motion, may aspire:
Souls that can scarce ferment their mass of clay;
So drossy, so divisible are they,
As would but serve pure bodies for allay: 320
Such souls as shards produce, such beetle things
As only buzz to heaven with evening wings;
Strike in the dark, offending but by chance,
Such are the blindfold blows of ignorance.
They know not beings, and but hate a name;
To them the Hind and Panther are the same.

The Panther[104] sure the noblest, next the Hind,
And fairest creature of the spotted kind;
Oh, could her inborn stains be wash'd away,
She were too good to be a beast of prey! 330
How can I praise, or blame, and not offend,
Or how divide the frailty from the friend?
Her faults and virtues lie so mix'd, that she
Nor wholly stands condemn'd, nor wholly free.
Then, like her injured Lion, let me speak;
He cannot bend her, and he would not break.
Unkind already, and estranged in part,
The Wolf begins to share her wandering heart.
Though unpolluted yet with actual ill,
She half commits, who sins but in her will. 340
If, as our dreaming Platonists report,
There could be spirits of a middle sort,
Too black for heaven, and yet too white for hell,
Who just dropt half way down, nor lower fell;
So poised, so gently she descends from high,
It seems a soft dismission from the sky.
Her house not ancient, whatsoe'er pretence
Her clergy heralds make in her defence.
A second century not half-way run,
Since the new honours of her blood begun. 350
A Lion[105] old, obscene, and furious made
By lust, compress'd her mother in a shade;
Then, by a left-hand marriage, weds the dame,
Covering adultery with a specious name:
So Schism begot; and Sacrilege and she,
A well match'd pair, got graceless Heresy.
God's and king's rebels have the same good cause,
To trample down divine and human laws:
Both would be call'd reformers, and their hate
Alike destructive both to Church and State: 360
The fruit proclaims the plant; a lawless prince
By luxury reform'd incontinence;
By ruins, charity; by riots, abstinence.
Confessions, fasts, and penance set aside,
Oh, with what ease we follow such a guide,
Where souls are starved, and senses gratified!
Where marriage pleasures midnight prayers supply,
And matin bells, a melancholy cry,
Are tuned to merrier notes, Increase and multiply.
Religion shows a rosy-colour'd face; 370
Not batter'd out with drudging works of grace:
A down-hill reformation rolls apace.
What flesh and blood would crowd the narrow gate,
Or, till they waste their pamper'd paunches, wait?
All would be happy at the cheapest rate.

Though our lean faith these rigid laws has given,
The full-fed Mussulman goes fat to heaven;
For his Arabian prophet with delights
Of sense allured his eastern proselytes.
The jolly Luther, reading him, began 380
To interpret Scriptures by his Alcoran;
To grub the thorns beneath our tender feet,
And make the paths of Paradise more sweet;
Bethought him of a wife ere half way gone,
For 'twas uneasy travelling alone;
And, in this masquerade of mirth and love,
Mistook the bliss of heaven for Bacchanals above.
Sure he presumed of praise, who came to stock
The ethereal pastures with so fair a flock,
Burnish'd, and battening on their food, to show 390
Their diligence of careful herds below.
Our Panther, though like these she changed her head,
Yet, as the mistress of a monarch's bed,
Her front erect with majesty she bore,
The crosier wielded, and the mitre wore.
Her upper part of decent discipline
Show'd affectation of an ancient line;
And Fathers, Councils, Church, and Church's head,
Were on her reverend phylacteries read.
But what disgraced and disavow'd the rest, 400
Was Calvin's brand, that stigmatized the beast.
Thus, like a creature of a double kind,
In her own labyrinth she lives confined.
To foreign lands no sound of her is come,
Humbly content to be despised at home.
Such is her faith, where good cannot be had,
At least she leaves the refuse of the bad:
Nice in her choice of ill, though not of best,
And least deform'd, because reform'd the least.
In doubtful points betwixt her differing friends, 410
Where one for substance, one for sign contends,
Their contradicting terms she strives to join;
Sign shall be substance, substance shall be sign.
A real presence all her sons allow,
And yet 'tis flat idolatry to bow,
Because the Godhead's there they know not how.
Her novices are taught that bread and wine
Are but the visible and outward sign,
Received by those who in communion join.
But the inward grace, or the thing signified, 420
His blood and body, who to save us died;
The faithful this thing signified receive:
What is't those faithful then partake or leave?
For what is signified and understood,
Is, by her own confession, flesh and blood.
Then, by the same acknowledgment, we know
They take the sign, and take the substance too.
The literal sense is hard to flesh and blood,
But nonsense never can be understood.

Her wild belief on every wave is toss'd; 430
But sure no Church can better morals boast:
True to her king her principles are found;
O that her practice were but half so sound!
Steadfast in various turns of state she stood,
And seal'd her vow'd affection with her blood:
Nor will I meanly tax her constancy,
That interest or obligement made the tie
Bound to the fate of murder'd monarchy.
Before the sounding axe so falls the vine,
Whose tender branches round the poplar twine. 440
She chose her ruin, and resign'd her life,
In death undaunted as an Indian wife:
A rare example! but some souls we see
Grow hard, and stiffen with adversity:
Yet these by fortune's favours are undone;
Resolved into a baser form they run,
And bore the wind, but cannot bear the sun.
Let this be nature's frailty, or her fate,
Or Isgrim's[106] counsel, her new-chosen mate;
Still she's the fairest of the fallen crew, 450
No mother more indulgent, but the true.

Fierce to her foes, yet fears her force to try,
Because she wants innate authority;
For how can she constrain them to obey,
Who has herself cast off the lawful sway?
Rebellion equals all, and those who toil
In common theft, will share the common spoil.
Let her produce the title and the right
Against her old superiors first to fight;
If she reform by text, even that's as plain 460
For her own rebels to reform again.
As long as words a different sense will bear,
And each may be his own interpreter,
Our airy faith will no foundation find:
The word's a weathercock for every wind:
The Bear, the Fox, the Wolf, by turns prevail;
The most in power supplies the present gale.
The wretched Panther cries aloud for aid
To Church and Councils, whom she first betray'd;
No help from Fathers or Tradition's train: 470
Those ancient guides she taught us to disdain,
And, by that Scripture, which she once abused
To reformation, stands herself accused.
What bills for breach of laws can she prefer,
Expounding which she owns herself may err?
And, after all her winding ways are tried,
If doubts arise, she slips herself aside,
And leaves the private conscience for the guide.
If then that conscience set the offender free,
It bars her claim to Church authority. 480
How can she censure, or what crime pretend,
But Scripture may be construed to defend?
Even those, whom for rebellion she transmits 483
To civil power, her doctrine first acquits;
Because no disobedience can ensue,
Where no submission to a judge is due;
Each judging for himself, by her consent,
Whom thus absolved she sends to punishment.
Suppose the magistrate revenge her cause,
'Tis only for transgressing human laws. 490
How answering to its end a Church is made,
Whose power is but to counsel and persuade?
Oh, solid rock, on which secure she stands!
Eternal house, not built with mortal hands!
Oh, sure defence against the infernal gate,--
A patent during pleasure of the state!

Thus is the Panther neither loved nor fear'd,
A mere mock queen of a divided herd;
Whom soon by lawful power she might control,
Herself a part submitted to the whole. 500
Then, as the moon who first receives the light
By which she makes our nether regions bright,
So might she shine, reflecting from afar
The rays she borrow'd from a better star;
Big with the beams which from her mother flow,
And reigning o'er the rising tides below:
Now, mixing with a savage crowd, she goes,
And meanly flatters her inveterate foes;
Ruled while she rules, and losing every hour
Her wretched remnants of precarious power. 510

One evening, while the cooler shade she sought,
Revolving many a melancholy thought,
Alone she walk'd, and look'd around in vain,
With rueful visage, for her vanish'd train:
None of her sylvan subjects made their court;
Levées and couchées pass'd without resort.
So hardly can usurpers manage well 517
Those whom they first instructed to rebel.
More liberty begets desire of more;
The hunger still increases with the store.
Without respect they brush'd along the wood,
Each in his clan, and, fill'd with loathsome food,
Ask'd no permission to the neighbouring flood.
The Panther, full of inward discontent,
Since they would go, before them wisely went;
Supplying want of power by drinking first,
As if she gave them leave to quench their thirst.
Among the rest, the Hind, with fearful face,
Beheld from far the common watering place,
Nor durst approach; till, with an awful roar, 530
The sovereign Lion[107] bade her fear no more.
Encouraged thus she brought her younglings nigh,
Watching the motions of her patron's eye,
And drank a sober draught; the rest amazed
Stood mutely still, and on the stranger gazed;
Survey'd her part by part, and sought to find
The ten-horn'd monster in the harmless Hind,
Such as the Wolf and Panther had design'd.
They thought at first they dream'd; for 'twas offence
With them to question certitude of sense, 540
Their guide in faith: but nearer when they drew,
And had the faultless object full in view,
Lord, how they all admired her heavenly hue!
Some, who before her fellowship disdain'd,
Scarce, and but scarce, from in-born rage restrain'd,
Now frisk'd about her, and old kindred feign'd.
Whether for love or interest, every sect
Of all the savage nation show'd respect.
The viceroy Panther could not awe the herd; 549
The more the company, the less they fear'd.
The surly Wolf with secret envy burst,
Yet could not howl; (the Hind had seen him first:)
But what he durst not speak the Panther durst.

For when the herd, sufficed, did late repair,
To ferny heaths, and to their forest lair,
She made a mannerly excuse to stay,
Proffering the Hind to wait her half the way:
That, since the sky was clear, an hour of talk
Might help her to beguile the tedious walk.
With much good-will the motion was embraced, 560
To chat a while on their adventures pass'd:
Nor had the grateful Hind so soon forgot
Her friend and fellow-sufferer in the Plot.
Yet, wondering how of late she grew estranged,
Her forehead cloudy, and her countenance changed,
She thought this hour the occasion would present
To learn her secret cause of discontent,
Which well she hoped might be with ease redress'd,
Considering her a well-bred civil beast,
And more a gentlewoman than the rest. 570
After some common talk what rumours ran,
The lady of the spotted muff began.

* * * * *

FOOTNOTES:

[Footnote 94: 'Hare:' the Quakers. ]

[Footnote 95: 'Ape:' latitudinarians in general. ]

[Footnote 96: 'Reynard:' the Arians. ]

[Footnote 97: 'Bilanders:' an old word for a coasting boat. ]

[Footnote 98: 'First Apostate:' Arius. ]

[Footnote 99: 'Wolf:' Presbytery. ]

[Footnote 100: 'Many a year:' referring to the price put on the head of
wolves in Wales. ]

[Footnote 101: 'Kennel:' Geneva. ]

[Footnote 102: 'Puddle:' its lake. ]

[Footnote 103: 'Mighty hunter of his race:' Nimrod. ]

[Footnote 104: 'Panther:' Church of England. ]

[Footnote 105: 'Lion:' Henry VIII. ]

[Footnote 106:
'Isgrim:' the wolf. ]

[Footnote 107: 'Lion:' James II. ]


PART II.


Dame, said the Panther, times are mended well,
Since late among the Philistines[108] you fell.
The toils were pitch'd, a spacious tract of ground
With expert huntsmen was encompass'd round;
The enclosure narrow'd; the sagacious power 5
Of hounds and death drew nearer every hour.
'Tis true, the younger Lion[109] 'scaped the snare,
But all your priestly Calves[110] lay struggling there,
As sacrifices on their altar laid;
While you, their careful mother, wisely fled, 10
Not trusting destiny to save your head;
For, whate'er promises you have applied
To your unfailing Church, the surer side
Is four fair legs in danger to provide.
And whate'er tales of Peter's chair you tell,
Yet, saving reverence of the miracle,
The better luck was yours to 'scape so well.

As I remember, said the sober Hind,
Those toils were for your own dear self design'd,
As well as me, and with the self-same throw, 20
To catch the quarry and the vermin too.
(Forgive the slanderous tongues that call'd you so. )
Howe'er you take it now, the common cry
Then ran you down for your rank loyalty.
Besides, in Popery they thought you nursed,
As evil tongues will ever speak the worst,
Because some forms, and ceremonies some
You kept, and stood in the main question dumb.
Dumb you were born indeed; but thinking long
The Test[111] it seems at last has loosed your tongue. 30
And to explain what your forefathers meant,
By real presence in the sacrament,
After long fencing push'd against the wall.
Your salvo comes, that he's not there at all:
There changed your faith, and what may change may fall.
Who can believe what varies every day,
Nor ever was, nor will be at a stay?

Tortures may force the tongue untruths to tell,
And I ne'er own'd myself infallible,
Replied the Panther: grant such presence were, 40
Yet in your sense I never own'd it there.
A real virtue we by faith receive,
And that we in the sacrament believe.
Then, said the Hind, as you the matter state,
Not only Jesuits can equivocate;
For real, as you now the word expound,
From solid substance dwindles to a sound.
Methinks an Æsop's fable you repeat;
You know who took the shadow for the meat:
Your Church's substance thus you change at will, 50
And yet retain your former figure still.
I freely grant you spoke to save your life;
For then you lay beneath the butcher's knife.
Long time you fought, redoubled battery bore,
But, after all, against yourself you swore;
Your former self: for every hour your form
Is chopp'd and changed, like winds before a storm.
Thus fear and interest will prevail with some;
For all have not the gift of martyrdom.

The Panther grinn'd at this, and thus replied: 60
That men may err was never yet denied.
But, if that common principle be true,
The canon, dame, is levell'd full at you.
But, shunning long disputes, I fain would see
That wondrous wight Infallibility.
Is he from Heaven, this mighty champion, come;
Or lodged below in subterranean Rome?
First, seat him somewhere, and derive his race,
Or else conclude that nothing has no place.

Suppose (though I disown it), said the Hind, 70
The certain mansion were not yet assign'd;
The doubtful residence no proof can bring
Against the plain existence of the thing.
Because philosophers may disagree
If sight by emission or reception be,
Shall it be thence inferr'd, I do not see?
But you require an answer positive,
Which yet, when I demand, you dare not give;
For fallacies in universals live.
I then affirm that this unfailing guide 80
In Pope and General Councils must reside;
Both lawful, both combined: what one decrees
By numerous votes, the other ratifies:
On this undoubted sense the Church relies.
'Tis true, some doctors in a scantier space,
I mean, in each apart, contract the place.
Some, who to greater length extend the line,
The Church's after-acceptation join.
This last circumference appears too wide;
The Church diffused is by the Council tied; 90
As members by their representatives
Obliged to laws which Prince and Senate gives.
Thus some contract, and some enlarge the space:
In Pope and Council, who denies the place,
Assisted from above with God's unfailing grace?
Those canons all the needful points contain;
Their sense so obvious, and their words so plain,
That no disputes about the doubtful text
Have hitherto the labouring world perplex'd.
If any should in after-times appear, 100
New Councils must be call'd, to make the meaning clear:
Because in them the power supreme resides;
And all the promises are to the guides.
This may be taught with sound and safe defence;
But mark how sandy is your own pretence,
Who, setting Councils, Pope, and Church aside,
Are every man his own presuming guide.
The Sacred Books, you say, are full and plain.
And every needful point of truth contain:
All who can read interpreters may be: 110
Thus, though your several Churches disagree,
Yet every saint has to himself alone
The secret of this philosophic stone.
These principles your jarring sects unite,
When differing doctors and disciples fight.
Though Luther, Zuinglius, Calvin, holy chiefs,
Have made a battle royal of beliefs;
Or, like wild horses, several ways have whirl'd
The tortured text about the Christian world;
Each Jehu lashing on with furious force, 120
That Turk or Jew could not have used it worse;
No matter what dissension leaders make,
Where every private man may save a stake:
Ruled by the Scripture and his own advice,
Each has a blind by-path to Paradise;
Where, driving in a circle, slow or fast,
Opposing sects are sure to meet at last.
A wondrous charity you have in store
For all reform'd to pass the narrow door:
So much, that Mahomet had scarcely more. 130
For he, kind prophet, was for damning none;
But Christ and Moses were to save their own:
Himself was to secure his chosen race,
Though reason good for Turks to take the place,
And he allow'd to be the better man,
In virtue of his holier Alcoran.

True, said the Panther, I shall ne'er deny
My brethren may be saved as well as I:
Though Huguenots condemn our ordination,
Succession, ministerial vocation; 140
And Luther, more mistaking what he read,
Misjoins the sacred body with the bread:
Yet, lady, still remember, I maintain,
The Word in needful points is only plain.

Needless, or needful, I not now contend,
For still you have a loop-hole for a friend;
Rejoin'd the matron: but the rule you lay
Has led whole flocks, and leads them still astray,
In weighty points, and full damnation's way.
For did not Arius first, Socinus now, 150
The Son's Eternal Godhead disavow?
And did not these by gospel texts alone
Condemn our doctrine, and maintain their own?
Have not all heretics the same pretence
To plead the Scriptures in their own defence?
How did the Nicene Council then decide
That strong debate? was it by Scripture tried?
No, sure; to that the rebel would not yield;
Squadrons of texts he marshall'd in the field:
That was but civil war, an equal set, 160
Where piles with piles[112], and eagles eagles met.
With texts point-blank and plain he faced the foe.
And did not Satan tempt our Saviour so?
The good old bishops took a simpler way;
Each ask'd but what he heard his father say,
Or how he was instructed in his youth,
And by tradition's force upheld the truth.

The Panther smiled at this; and when, said she,
Were those first Councils disallow'd by me?
Or where did I at sure Tradition strike, 170
Provided still it were apostolic?

Friend, said the Hind, you quit your former ground,
Where all your faith you did on Scripture found:
Now 'tis Tradition join'd with Holy Writ;
But thus your memory betrays your wit.

No, said the Panther, for in that I view,
When your tradition's forged, and when 'tis true.
I set them by the rule, and, as they square,
Or deviate from, undoubted doctrine there,
This oral fiction, that old faith declare. 180

Hind: The Council steer'd, it seems, a different course;
They tried the Scripture by Tradition's force:
But you Tradition by the Scripture try;
Pursued by sects, from this to that you fly,
Nor dare on one foundation to rely.
The Word is then deposed, and in this view,
You rule the Scripture, not the Scripture you.
Thus said the dame, and, smiling, thus pursued:
I see Tradition then is disallow'd,
When not evinced by Scripture to be true, 190
And Scripture, as interpreted by you.
But here you tread upon unfaithful ground;
Unless you could infallibly expound:
Which you reject as odious Popery,
And throw that doctrine back with scorn on me.
Suppose we on things traditive divide,
And both appeal to Scripture to decide;
By various texts we both uphold our claim,
Nay, often ground our titles on the same:
After long labour lost, and time's expense, 200
Both grant the words, and quarrel for the sense.
Thus all disputes for ever must depend;
For no dumb rule can controversies end.
Thus, when you said, Tradition must be tried
By Sacred Writ, whose sense yourselves decide,
You said no more, but that yourselves must be
The judges of the Scripture sense, not we.
Against our Church-Tradition you declare,
And yet your clerks would sit in Moses' chair;
At least 'tis proved against your argument, 210
The rule is far from plain, where all dissent.

If not by Scriptures, how can we be sure,
Replied the Panther, what Tradition's pure?
For you may palm upon us new for old:
All, as they say, that glitters, is not gold.

How but by following her, replied the dame,
To whom derived from sire to son they came;
Where every age does on another move,
And trusts no farther than the next above;
Where all the rounds like Jacob's ladder rise, 220
The lowest hid in earth, the topmost in the skies.

Sternly the savage did her answer mark,
Her glowing eye-balls glittering in the dark,
And said but this: Since lucre was your trade,
Succeeding times such dreadful gaps have made,
'Tis dangerous climbing: to your sons and you
I leave the ladder, and its omen too.

Hind: The Panther's breath was ever famed for sweet;
But from the Wolf such wishes oft I meet:
You learn'd this language from the Blatant Beast, 230
Or rather did not speak, but were possess'd.
As for your answer, 'tis but barely urged:
You must evince Tradition to be forged;
Produce plain proofs: unblemish'd authors use
As ancient as those ages they accuse;
'Till when 'tis not sufficient to defame:
An old possession stands, 'till elder quits the claim.
Then for our interest, which is named alone
To load with envy, we retort your own,
For when Traditions in your faces fly, 240
Resolving not to yield, you must decry.
As when the cause goes hard, the guilty man
Excepts, and thins his jury all he can;
So when you stand of other aid bereft,
You to the Twelve Apostles would be left.
Your friend the Wolf did with more craft provide
To set those toys, Traditions, quite aside;
And Fathers too, unless when, reason spent,
He cites them but sometimes for ornament.
But, madam Panther, you, though more sincere, 250
Are not so wise as your adulterer:
The private spirit is a better blind,
Than all the dodging tricks your authors find.
For they, who left the Scripture to the crowd,
Each for his own peculiar judge allow'd;
The way to please them was to make them proud.
Thus, with full sails, they ran upon the shelf:
Who could suspect a cozenage from himself?
On his own reason safer 'tis to stand,
Than be deceived and damn'd at second-hand. 260
But you, who Fathers and Traditions take,
And garble some, and some you quite forsake,
Pretending Church-authority to fix,
And yet some grains of private spirit mix,
Are like a mule, made up of differing seed,
And that's the reason why you never breed;
At least not propagate your kind abroad,
For home dissenters are by statutes awed.
And yet they grow upon you every day,
While you, to speak the best, are at a stay, 270
For sects, that are extremes, abhor a middle way.
Like tricks of state, to stop a raging flood,
Or mollify a mad-brain'd senate's mood:
Of all expedients never one was good.
Well may they argue, nor can you deny,
If we must fix on Church authority,
Best on the best, the fountain, not the flood;
That must be better still, if this be good.
Shall she command who has herself rebell'd?
Is Antichrist by Antichrist expell'd? 280
Did we a lawful tyranny displace,
To set aloft a bastard of the race?
Why all these wars to win the Book, if we
Must not interpret for ourselves, but she?
Either be wholly slaves, or wholly free.
For purging fires Traditions must not fight;
But they must prove Episcopacy's right.
Thus those led horses are from service freed;
You never mount them but in time of need.
Like mercenaries, hired for home defence, 290
They will not serve against their native prince.
Against domestic foes of hierarchy
These are drawn forth, to make fanatics fly;
But, when they see their countrymen at hand,
Marching against them under Church-command,
Straight they forsake their colours, and disband.

Thus she, nor could the Panther well enlarge
With weak defence against so strong a charge;
But said: For what did Christ his Word provide,
If still his Church must want a living guide? 300
And if all saving doctrines are not there,
Or sacred penmen could not make them clear,
From after ages we should hope in vain
For truths, which men inspired could not explain.

Before the Word was written, said the Hind,
Our Saviour preach'd his faith to human kind:
From his apostles the first age received
Eternal truth, and what they taught believed.
Thus by Tradition faith was planted first;
Succeeding flocks succeeding pastors nursed. 310
This was the way our wise Redeemer chose
(Who sure could all things for the best dispose),
To fence his fold from their encroaching foes.
He could have writ himself, but well foresaw
The event would be like that of Moses' law;
Some difference would arise, some doubts remain,
Like those which yet the jarring Jews maintain.
No written laws can be so plain, so pure,
But wit may gloss, and malice may obscure;
Not those indited by his first command, 320
A prophet graved the text, an angel held his hand.
Thus faith was ere the written word appear'd,
And men believed not what they read, but heard.
But since the apostles could not be confined
To these, or those, but severally design'd
Their large commission round the world to blow,
To spread their faith, they spread their labours too.
Yet still their absent flock their pains did share;
They hearken'd still, for love produces care,
And, as mistakes arose, or discords fell, 330
Or bold seducers taught them to rebel,
As charity grew cold, or faction hot,
Or long neglect their lessons had forgot,
For all their wants they wisely did provide,
And preaching by epistles was supplied:
So great physicians cannot all attend,
But some they visit, and to some they send.
Yet all those letters were not writ to all;
Nor first intended but occasional,
Their absent sermons; nor if they contain 340
All needful doctrines, are those doctrines plain.
Clearness by frequent preaching must be wrought:
They writ but seldom, but they daily taught.
And what one saint has said of holy Paul,
"He darkly writ," is true, applied to all.
For this obscurity could Heaven provide
More prudently than by a living guide,
As doubts arose, the difference to decide?
A guide was therefore needful, therefore made;
And, if appointed, sure to be obey'd. 350
Thus, with due reverence to the Apostle's writ,
By which my sons are taught, to which submit;
I think those truths their sacred works contain,
The Church alone can certainly explain;
That following ages, leaning on the past,
May rest upon the Primitive at last.
Nor would I thence the Word no rule infer,
But none without the Church-interpreter.
Because, as I have urged before, 'tis mute,
And is itself the subject of dispute. 360
But what the Apostles their successors taught,
They to the next, from them to us is brought,
The undoubted sense which is in Scripture sought.
From hence the Church is arm'd, when errors rise,
To stop their entrance, and prevent surprise;
And, safe entrench'd within, her foes without defies.
By these all festering sores her Councils heal,
Which time or has disclosed, or shall reveal;
For discord cannot end without a last appeal.
Nor can a Council national decide, 370
But with subordination to her guide;
(I wish the cause were on that issue tried. )
Much less the Scripture; for suppose debate
Betwixt pretenders to a fair estate,
Bequeath'd by some legator's last intent;
(Such is our dying Saviour's Testament:)
The will is proved, is open'd, and is read;
The doubtful heirs their differing titles plead:
All vouch the words their interest to maintain,
And each pretends by those his cause is plain. 380
Shall then the Testament award the right?
No, that's the Hungary for which they fight;
The field of battle, subject of debate;
The thing contended for, the fair estate.
The sense is intricate, 'tis only clear
What vowels and what consonants are there.
Therefore 'tis plain, its meaning must be tried
Before some judge appointed to decide.

Suppose, the fair apostate said, I grant,
The faithful flock some living guide should want, 390
Your arguments an endless chase pursue;
Produce this vaunted leader to our view,
This mighty Moses of the chosen crew.

The dame, who saw her fainting foe retired,
With force renew'd, to victory aspired;
And, looking upward to her kindred sky,
As once our Saviour own'd his Deity,
Pronounced his words:--"She whom ye seek am I,"
Nor less amazed this voice the Panther heard,
Than were those Jews to hear a God declared. 400
Then thus the matron modestly renew'd:
Let all your prophets and their sects be view'd,
And see to which of them yourselves think fit
The conduct of your conscience to submit:
Each proselyte would vote his doctor best,
With absolute exclusion to the rest:
Thus would your Polish diet disagree,
And end, as it began, in anarchy:
Yourself the fairest for election stand,
Because you seem crown-general of the land: 410
But soon against your superstitious lawn
Some Presbyterian sabre would be drawn:
In your establish'd laws of sovereignty
The rest some fundamental flaw would see,
And call rebellion gospel-liberty.
To Church-decrees your articles require
Submission modified, if not entire.
Homage denied, to censures you proceed:
But when Curtana[113] will not do the deed.
You lay that pointless clergy-weapon by, 420
And to the laws, your sword of justice, fly.
Now this your sects the more unkindly take
(Those prying varlets hit the blots you make),
Because some ancient friends of yours declare,
Your only rule of faith the Scriptures are,
Interpreted by men of judgment sound,
Which every sect will for themselves expound;
Nor think less reverence to their doctors due
For sound interpretation, than to you.
If then, by able heads, are understood 430
Your brother prophets, who reform'd abroad;
Those able heads expound a wiser way,
That their own sheep their shepherd should obey.
But if you mean yourselves are only sound,
That doctrine turns the Reformation round,
And all the rest are false reformers found;
Because in sundry points you stand alone,
Not in communion join'd with any one;
And therefore must be all the Church, or none.
Then, till you have agreed whose judge is best, 440
Against this forced submission they protest:
While sound and sound a different sense explains,
Both play at hardhead till they break their brains;
And from their chairs each other's force defy,
While unregarded thunders vainly fly.
I pass the rest, because your Church alone
Of all usurpers best could fill the throne.
But neither you, nor any sect beside,
For this high office can be qualified,
With necessary gifts required in such a guide. 450
For that which must direct the whole must be
Bound in one bond of faith and unity:
But all your several Churches disagree.
The consubstantiating Church and priest
Refuse communion to the Calvinist:
The French reform'd from preaching you restrain,
Because you judge their ordination vain;
And so they judge of yours, but donors must ordain.
In short, in doctrine, or in discipline,
Not one reform'd can with another join: 460
But all from each, as from damnation, fly;
No union they pretend, but in Non-Popery.
Nor, should their members in a Synod meet,
Could any Church presume to mount the seat,
Above the rest, their discords to decide;
None would obey, but each would be the guide:
And face to face dissensions would increase;
For only distance now preserves the peace.
All in their turns accusers, and accused:
Babel was never half so much confused: 470
What one can plead, the rest can plead as well;
For amongst equals lies no last appeal,
And all confess themselves are fallible.
Now since you grant some necessary guide,
All who can err are justly laid aside:
Because a trust so sacred to confer 476
Shows want of such a sure interpreter;
And how can he be needful who can err?
Then, granting that unerring guide we want,
That such there is you stand obliged to grant: 480
Our Saviour else were wanting to supply
Our needs, and obviate that necessity.
It then remains, the Church can only be
The guide, which owns unfailing certainty;
Or else you slip your hold, and change your side,
Relapsing from a necessary guide.
But this annex'd condition of the crown,
Immunity from errors, you disown;
Here then you shrink, and lay your weak pretensions down.
For petty royalties you raise debate; 490
But this unfailing universal state
You shun; nor dare succeed to such a glorious weight;
And for that cause those promises detest
With which our Saviour did his Church invest;
But strive to evade, and fear to find them true,
As conscious they were never meant to you:
All which the Mother Church asserts her own,
And with unrivall'd claim ascends the throne.
So, when of old the Almighty Father sate
In council, to redeem our ruin'd state, 500
Millions of millions, at a distance round,
Silent the sacred consistory crown'd,
To hear what mercy, mix'd with justice, could propound:
All prompt, with eager pity, to fulfil
The full extent of their Creator's will.
But when the stern conditions were declared,
A mournful whisper through the host was heard,
And the whole hierarchy, with heads hung down,
Submissively declined the ponderous proffer'd crown.
Then, not till then, the Eternal Son from high 510
Rose in the strength of all the Deity:
Stood forth to accept the terms, and underwent
A weight which all the frame of heaven had bent.
Nor he himself could bear, but as Omnipotent.
Now, to remove the least remaining doubt,
That even the blear-eyed sects may find her out,
Behold what heavenly rays adorn her brows,
What from his wardrobe her beloved allows
To deck the wedding-day of his unspotted spouse.
Behold what marks of majesty she brings; 520
Richer than ancient heirs of eastern kings!
Her right hand holds the sceptre and the keys,
To show whom she commands, and who obeys:
With these to bind, or set the sinner free,
With that to assert spiritual royalty.

One in herself, not rent by schism,[114] but sound,
Entire, one solid shining diamond;
Not sparkles shatter'd into sects like you:
One is the Church, and must be to be true:
One central principle of unity. 530
As undivided, so from errors free,
As one in faith, so one in sanctity.
Thus she, and none but she, the insulting rage
Of heretics opposed from age to age:
Still when the giant-brood invades her throne,
She stoops from heaven, and meets them half way down,
And with paternal thunder vindicates her crown.
But like Egyptian sorcerers you stand,
And vainly lift aloft your magic wand,
To sweep away the swarms of vermin from the land: 540
You could like them, with like infernal force,
Produce the plague, but not arrest the course.
But when the boils and blotches, with disgrace 543
And public scandal, sat upon the face,
Themselves attack'd, the Magi strove no more,
They saw God's finger, and their fate deplore;
Themselves they could not cure of the dishonest sore.
Thus one, thus pure, behold her largely spread,
Like the fair ocean from her mother-bed;
From east to west triumphantly she rides, 550
All shores are water'd by her wealthy tides.
The Gospel-sound, diffused from pole to pole,
Where winds can carry, and where waves can roll,
The self-same doctrine of the sacred page
Convey'd to every clime, in every age.

Here let my sorrow give my satire place,
To raise new blushes on my British race;
Our sailing-ships like common sewers we use,
And through our distant colonies diffuse
The draught of dungeons, and the stench of stews, 560
Whom, when their home-bred honesty is lost,
We disembogue on some far Indian coast:
Thieves, panders, paillards,[115] sins of every sort;
Those are the manufactures we export;
And these the missioners our zeal has made:
For, with my country's pardon be it said,
Religion is the least of all our trade.

Yet some improve their traffic more than we;
For they on gain, their only god, rely,
And set a public price on piety. 570
Industrious of the needle and the chart,
They run full sail to their Japonian mart;
Prevention fear, and, prodigal of fame,
Sell all of Christian,[116] to the very name;
Nor leave enough of that, to hide their naked shame.

Thus, of three marks, which in the Creed we view,
Not one of all can be applied to you: 577
Much less the fourth; in vain, alas! you seek
The ambitious title of Apostolic:
God-like descent! 'tis well your blood can be
Proved noble in the third or fourth degree:
For all of ancient that you had before,
(I mean what is not borrow'd from our store)
Was error fulminated o'er and o'er;
Old heresies condemn'd in ages past,
By care and time recover'd from the blast.

'Tis said with ease, but never can be proved,
The Church her old foundations has removed,
And built new doctrines on unstable sands:
Judge that, ye winds and rains: you proved her, yet she stands. 590
Those ancient doctrines charged on her for new,
Show when and how, and from what hands they grew.
We claim no power, when heresies grow bold,
To coin new faith, but still declare the old.
How else could that obscene disease be purged,
When controverted texts are vainly urged?
To prove tradition new, there's somewhat more
Required, than saying, 'twas not used before.
Those monumental arms are never stirr'd,
Till schism or heresy call down Goliah's sword. 600

Thus, what you call corruptions, are, in truth,
The first plantations of the Gospel's youth;
Old standard faith: but cast your eyes again,
And view those errors which new sects maintain,
Or which of old disturb'd the Church's peaceful reign;
And we can point each period of the time,
When they began, and who begot the crime;
Can calculate how long the eclipse endured,
Who interposed, what digits were obscured:
Of all which are already pass'd away, 610
We know the rise, the progress, and decay.

Despair at our foundations then to strike,
Till you can prove your faith Apostolic;
A limpid stream drawn from the native source;
Succession lawful in a lineal course.
Prove any Church, opposed to this our head,
So one, so pure, so unconfinedly spread,
Under one chief of the spiritual state,
The members all combined, and all subordinate.
Show such a seamless coat, from schism so free, 620
In no communion join'd with heresy.
If such a one you find, let truth prevail:
Till when your weights will in the balance fail:
A Church unprincipled kicks up the scale.
But if you cannot think (nor sure you can
Suppose in God what were unjust in man)
That He, the fountain of eternal grace,
Should suffer falsehood, for so long a space,
To banish truth, and to usurp her place:
That seven successive ages should be lost, 630
And preach damnation at their proper cost;
That all your erring ancestors should die,
Drown'd in the abyss of deep idolatry:
If piety forbid such thoughts to rise,
Awake, and open your unwilling eyes:
God hath left nothing for each age undone,
From this to that wherein he sent his Son:
Then think but well of him, and half your work is done.
See how his Church, adorn'd with every grace, 639
With open arms, a kind forgiving face,
Stands ready to prevent her long-lost son's embrace.
Not more did Joseph o'er his brethren weep,
Nor less himself could from discovery keep,
When in the crowd of suppliants they were seen,
And in their crew his best-loved Benjamin.
That pious Joseph in the Church behold,
To feed your famine,[117] and refuse your gold:
The Joseph you exiled, the Joseph whom you sold.

Thus, while with heavenly charity she spoke,
A streaming blaze the silent shadows broke; 650
Shot from the skies; a cheerful azure light:
The birds obscene to forests wing'd their flight,
And gaping graves received the wandering guilty sprite.

Such were the pleasing triumphs of the sky,
For James his late nocturnal victory;
The pledge of his Almighty Patron's love,
The fireworks which his angels made above.
I saw myself the lambent easy light
Gild the brown horror, and dispel the night:
The messenger with speed the tidings bore; 660
News, which three labouring nations did restore;
But Heaven's own Nuntius was arrived before.

By this, the Hind had reach'd her lonely cell,
And vapours rose, and dews unwholesome fell.
When she, by frequent observation wise,
As one who long on heaven had fix'd her eyes,
Discern'd a change of weather in the skies;
The western borders were with crimson spread,
The moon descending look'd all flaming red;
She thought good manners bound her to invite 670
The stranger dame to be her guest that night.
'Tis true, coarse diet, and a short repast,
(She said) were weak inducements to the taste
Of one so nicely bred, and so unused to fast:
But what plain fare her cottage could afford,
A hearty welcome at a homely board,
Was freely hers; and, to supply the rest,
An honest meaning, and an open breast:
Last, with content of mind, the poor man's wealth,
A grace-cup to their common patron's health. 680
This she desired her to accept, and stay
For fear she might be wilder'd in her way,
Because she wanted an unerring guide;
And then the dew-drops on her silken hide
Her tender constitution did declare,
Too lady-like a long fatigue to bear,
And rough inclemencies of raw nocturnal air.
But most she fear'd that, travelling so late,
Some evil-minded beasts might lie in wait,
And, without witness, wreak their hidden hate. 690

The Panther, though she lent a listening ear,
Had more of lion in her than to fear:
Yet, wisely weighing, since she had to deal
With many foes, their numbers might prevail,
Return'd her all the thanks she could afford,
And took her friendly hostess at her word:
Who, entering first her lowly roof, a shed
With hoary moss, and winding ivy spread,
Honest enough to hide an humble hermit's head,
Thus graciously bespoke her welcome guest: 700
So might these walls, with your fair presence blest,
Become your dwelling-place of everlasting rest;
Not for a night, or quick revolving year;
Welcome an owner, not a sojourner.
This peaceful seat my poverty secures;
War seldom enters but where wealth allures:
Nor yet despise it; for this poor abode
Has oft received, and yet receives a God;
A God victorious of the Stygian race
Here laid his sacred limbs, and sanctified the place, 710
This mean retreat did mighty Pan contain:
Be emulous of him, and pomp disdain,
And dare not to debase your soul to gain.

The silent stranger stood amazed to see
Contempt of wealth, and wilful poverty:
And, though ill habits are not soon controll'd,
A while suspended her desire of gold.
But civilly drew in her sharpen'd paws,
Not violating hospitable laws;
And pacified her tail, and lick'd her frothy jaws. 720

The Hind did first her country cates provide;
Then couch'd herself securely by her side.

* * * * *

FOOTNOTES:

[Footnote 108: 'Philistines:' the Cromwellians, &c. ]

[Footnote 109: 'Younger lion:' Charles II. ]

[Footnote 110: 'Priestly calves,' &c. : this alludes to the Commons
voting in 1641 that all deans, chapters, &c. should be abolished. ]

[Footnote 111: 'The Test:' the Test Act, passed in 1672, enjoined the
abjuration of the real presence in the sacrament. ]

[Footnote 112: 'Piles, &c. :' the Roman arms--_pili_ and eagles. ]

[Footnote 113: 'Curtana:' the name of King Edward the Confessor's sword,
without a point, an emblem of mercy, and carried before the king at the
coronation. ]

[Footnote 114: 'Not rent by schism:' marks of the Catholic Church from
the Nicene creed. ]

[Footnote 115: 'Paillards:' a French word for licentious persons. ]

[Footnote 116: 'Sell all of Christian,' &c. : it is said that the Dutch,
in order to secure to themselves the whole trade of Japan, trample on
the cross, and deny the name of Jesus. ]

[Footnote 117: 'Feed your famine:' the renunciation of the Benedictines
to the abbey lands. ]



PART III.


Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ:
Because the Muse has peopled Caledon
With Panthers, Bears, and Wolves, and beasts unknown,
As if we were not stock'd with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And mother Hubbard,[118] in her homely dress,
Has sharply blamed a British Lioness;
That queen, whose feast the factious rabble keep, 10
Exposed obscenely naked and asleep.
Led by those great examples, may not I
The wanted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.

Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed, 20
Because the Lion's peace[119] was now proclaim'd:
The wary savage would not give offence,
To forfeit the protection of her prince;
But watch'd the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quench'd her fury at the flood,
And with a lenten salad cool'd her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove 30
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturb'd the friendly meal.
She turn'd the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which toss'd the state,
When both were objects of the public hate,
And dropp'd a tear betwixt for her own children's fate.

Nor fail'd she then a full review to make
Of what the Panther suffer'd for her sake: 40
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,[120]
Her strength to endure, her courage to defy;
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgment herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way, 50
Whom mutual fear of robbers had possess'd;
While danger lasted, kindness was profess'd;
But that once o'er, the short-lived union ends;
The road divides, and there divide the friends.

The Panther nodded when her speech was done,
And thank'd her coldly in a hollow tone:
But said her gratitude had gone too far
For common offices of Christian care.
If to the lawful heir she had been true,
She paid but Cæsar what was Cæsar's due. 60
I might, she added, with like praise describe
Your suffering sons, and so return your bribe:
But incense from my hands is poorly prized;
For gifts are scorn'd where givers are despised.
I served a turn, and then was cast away;
You, like the gaudy fly, your wings display,
And sip the sweets, and bask in your great patron's day.

This heard, the matron was not slow to find
What sort of malady had seized her mind:
Disdain, with gnawing envy, fell despite, 70
And canker'd malice stood in open sight:
Ambition, interest, pride without control,
And jealousy, the jaundice of the soul;
Revenge, the bloody minister of ill,
With all the lean tormentors of the will.
'Twas easy now to guess from whence arose
Her new-made union with her ancient foes,
Her forced civilities, her faint embrace,
Affected kindness with an alter'd face:
Yet durst she not too deeply probe the wound, 80
As hoping still the nobler parts were sound:
But strove with anodynes to assuage the smart,
And mildly thus her medicine did impart.

Complaints of lovers help to ease their pain;
It shows a rest of kindness to complain;
A friendship loath to quit its former hold;
And conscious merit may be justly bold.
But much more just your jealousy would show,
If others' good were injury to you:
Witness, ye heavens, how I rejoice to see 90
Rewarded worth and rising loyalty!
Your warrior offspring that upheld the crown.
The scarlet honour of your peaceful gown,
Are the most pleasing objects I can find,
Charms to my sight, and cordials to my mind:
When virtue spooms before a prosperous gale,
My heaving wishes help to fill the sail;
And if my prayers for all the brave were heard,
Cæsar should still have such, and such should still reward.

The labour'd earth your pains have sow'd and till'd; 100
'Tis just you reap the product of the field:
Yours be the harvest, 'tis the beggar's gain
To glean the fallings of the loaded wain.
Such scatter'd ears as are not worth your care,
Your charity, for alms, may safely spare,
For alms are but the vehicles of prayer.
My daily bread is literally implored;
I have no barns nor granaries to hoard.
If Cæsar to his own his hand extends,
Say which of yours his charity offends: 110
You know he largely gives to more than are his friends.
Are you defrauded when he feeds the poor?
Our mite decreases nothing of your store.
I am but few, and by your fare you see
My crying sins are not of luxury.
Some juster motive sure your mind withdraws,
And makes you break our friendship's holy laws;
For barefaced envy is too base a cause.

Show more occasion for your discontent;
Your love, the Wolf, would help you to invent: 120
Some German quarrel, or, as times go now,
Some French, where force is uppermost, will do.
When at the fountain's head, as merit ought
To claim the place, you take a swilling draught,
How easy 'tis an envious eye to throw,
And tax the sheep for troubling streams below;
Or call her (when no farther cause you find)
An enemy possess'd of all your kind!
But then, perhaps, the wicked world would think,
The Wolf design'd to eat as well as drink. 130

This last allusion gall'd the Panther more,
Because indeed it rubb'd upon the sore.
Yet seem'd she not to wince, though shrewdly pain'd:
But thus her passive character maintain'd.

I never grudged, whate'er my foes report,
Your flaunting fortune in the Lion's court.
You have your day, or you are much belied,
But I am always on the suffering side:
You know my doctrine, and I need not say,
I will not, but I cannot disobey. 140
On this firm principle I ever stood;
He of my sons who fails to make it good,
By one rebellious act renounces to my blood.

Ah, said the Hind, how many sons have you,
Who call you mother, whom you never knew!
But most of them who that relation plead,
Are such ungracious youths as wish you dead.
They gape at rich revenues which you hold,
And fain would nibble at your grandame Gold;
Inquire into your years, and laugh to find 150
Your crazy temper shows you much declined.
Were you not dim and doted, you might see
A pack of cheats that claim a pedigree,
No more of kin to you, than you to me.
Do you not know, that for a little coin,
Heralds can foist a name into the line?
They ask you blessing but for what you have;
But once possess'd of what with care you save,
The wanton boys would piss upon your grave.

Your sons of latitude that court your grace, 160
Though most resembling you in form and face.
Are far the worst of your pretended race.
And, but I blush your honesty to blot,
Pray God you prove them lawfully begot:
For in some Popish libels I have read,
The Wolf has been too busy in your bed;
At least her hinder parts, the belly-piece,
The paunch, and all that Scorpio claims, are his.
Their malice too a sore suspicion brings;
For though they dare not bark, they snarl at kings: 170
Nor blame them for intruding in your line;
Fat bishoprics are still of right divine.

Think you your new French proselytes[121] are come
To starve abroad, because they starved at home?
Your benefices twinkled from afar;
They found the new Messiah by the star:
Those Swisses fight on any side for pay,
And 'tis the living that conforms, not they.
Mark with what management their tribes divide,
Some stick to you, and some to the other side, 180
That many churches may for many mouths provide.
More vacant pulpits would more converts make;
All would have latitude enough to take:
The rest unbeneficed your sects maintain;
For ordinations without cures are vain,
And chamber practice is a silent gain.
Your sons of breadth at home are much like these;
Their soft and yielding metals run with ease:
They melt, and take the figure of the mould;
But harden and preserve it best in gold. 190

Your Delphic sword, the Panther then replied,
Is double-edged, and cuts on either side.
Some sons of mine, who bear upon their shield
Three steeples argent in a sable field,
Have sharply tax'd your converts, who unfed
Have follow'd you for miracles of bread;
Such who themselves of no religion are,
Allured with gain, for any will declare.
Bare lies with bold assertions they can face;
But dint of argument is out of place. 200
The grim logician puts them in a fright;
'Tis easier far to flourish than to fight.
Thus our eighth Henry's marriage they defame;
They say the schism of beds began the game,
Divorcing from the Church to wed the dame:
Though largely proved, and by himself profess'd,
That conscience, conscience would not let him rest:

I mean, not till possess'd of her he loved,
And old, uncharming Catherine was removed.
For sundry years before he did complain, 210
And told his ghostly confessor his pain.
With the same impudence without a ground,
They say, that look the Reformation round,
No Treatise of Humility is found.
But if none were, the gospel does not want;
Our Saviour preach'd it, and I hope you grant,
The Sermon on the Mount was Protestant.

No doubt, replied the Hind, as sure as all
The writings of Saint Peter and Saint Paul:
On that decision let it stand or fall. 220
Now for my converts, who, you say, unfed,
Have follow'd me for miracles of bread;
Judge not by hearsay, but observe at least,
If since their change their loaves have been increased.
The Lion buys no converts; if he did,
Beasts would be sold as fast as he could bid.
Tax those of interest who conform for gain,
Or stay the market of another reign:
Your broad-way sons would never be too nice
To close with Calvin, if he paid their price; 230
But, raised three steeples higher, would change their note,
And quit the cassock for the canting-coat.
Now, if you damn this censure, as too bold,
Judge by yourselves, and think not others sold.

Meantime my sons, accused by fame's report,
Pay small attendance at the Lion's court,
Nor rise with early crowds, nor flatter late;
For silently they beg who daily wait.
Preferment is bestow'd, that comes unsought;
Attendance is a bribe, and then 'tis bought. 240
How they should speed, their fortune is untried;
For not to ask, is not to be denied.
For what they have, their God and king they bless,
And hope they should not murmur, had they less.
But if reduced, subsistence to implore,
In common prudence they should pass your door.
Unpitied Hudibras,[122] your champion friend,
Has shown how far your charities extend.
This lasting verse shall on his tomb be read,
"He shamed you living, and upbraids you dead. " 250

With odious atheist names[123] you load your foes;
Your liberal clergy why did I expose?
It never fails in charities like those.
In climes where true religion is profess'd,
That imputation were no laughing jest.
But imprimatur,[124] with a chaplain's name,
Is here sufficient licence to defame.
What wonder is't that black detraction thrives?
The homicide of names is less than lives;
And yet the perjured murderer survives. 260

This said, she paused a little, and suppress'd
The boiling indignation of her breast.
She knew the virtue of her blade, nor would
Pollute her satire with ignoble blood:
Her panting foe she saw before her eye,
And back she drew the shining weapon dry.
So when the generous Lion has in sight
His equal match, he rouses for the fight;
But when his foe lies prostrate on the plain,
He sheaths his paws, uncurls his angry mane, 270
And, pleased with bloodless honours of the day,
Walks over and disdains the inglorious prey.
So James, if great with less we may compare,
Arrests his rolling thunderbolts in air!
And grants ungrateful friends a lengthen'd space,
To implore the remnants of long-suffering grace.

This breathing-time the matron took; and then
Resumed the thread of her discourse again.
Be vengeance wholly left to powers divine,
And let Heaven judge betwixt your sons and mine: 280
If joys hereafter must be purchased here
With loss of all that mortals hold so dear,
Then welcome infamy and public shame,
And, last, a long farewell to worldly fame.
'Tis said with ease, but, oh, how hardly tried
By haughty souls to human honour tied!
O sharp convulsive pangs of agonizing pride!
Down then, thou rebel, never more to rise,
And what thou didst, and dost, so dearly prize,
That fame, that darling fame, make that thy sacrifice. 290
'Tis nothing thou hast given, then add thy tears
For a long race of unrepenting years:
'Tis nothing yet, yet all thou hast to give:
Then add those may-be years thou hast to live:
Yet nothing still; then poor, and naked come:
Thy father will receive his unthrift home,
And thy blest Saviour's blood discharge the mighty sum.

Thus (she pursued) I discipline a son,
Whose uncheck'd fury to revenge would run:
He champs the bit, impatient of his loss, 300
And starts aside, and flounders at the Cross.
Instruct him better, gracious God, to know,
As thine is vengeance, so forgiveness too:
That, suffering from ill tongues, he bears no more
Than what his sovereign bears, and what his Saviour bore.