No More Learning

55. WELCOME WHAT COMES.

Whatever comes, let's be content withal:
Among God's blessings there is no one small.


56. TO HIS ANGRY GOD.

Through all the night
Thou dost me fright,
And hold'st mine eyes from sleeping;
And day by day,
My cup can say
My wine is mix'd with weeping.

Thou dost my bread
With ashes knead
Each evening and each morrow;
Mine eye and ear
Do see and hear
The coming in of sorrow.

Thy scourge of steel,
Ah me! I feel
Upon me beating ever:
While my sick heart
With dismal smart
Is disacquainted never.

Long, long, I'm sure,
This can't endure,
But in short time 'twill please Thee,
My gentle God,
To burn the rod,
Or strike so as to ease me.


57. PATIENCE: OR, COMFORTS IN CROSSES.

Abundant plagues I late have had,
Yet none of these have made me sad:
For why? My Saviour with the sense
Of suff'ring gives me patience.


58. ETERNITY.

O years! and age! farewell:
Behold, I go
Where I do know
Infinity to dwell.

And these mine eyes shall see
All times, how they
Are lost i' th' sea
Of vast eternity.

Where never moon shall sway
The stars; but she
And night shall be
Drown'd in one endless day.


59. TO HIS SAVIOUR, A CHILD: A PRESENT BY A CHILD.

Go, pretty child, and bear this flower
Unto thy little Saviour;
And tell Him, by that bud now blown,
He is the Rose of Sharon known.
When thou hast said so, stick it there
Upon His bib or stomacher;
And tell Him, for good handsel too,
That thou hast brought a whistle new,
Made of a clean strait oaten reed,
To charm His cries at time of need.
Tell Him, for coral, thou hast none,
But if thou hadst, He should have one;
But poor thou art, and known to be
Even as moneyless as He.
Lastly, if thou canst win a kiss
From those mellifluous lips of His;
Then never take a second on,
To spoil the first impression.

_Handsel_, earnest money.


60. THE NEW-YEAR'S GIFT.

Let others look for pearl and gold,
Tissues, or tabbies manifold:
One only lock of that sweet hay
Whereon the blessed baby lay,
Or one poor swaddling-clout, shall be
The richest New-Year's gift to me.

_Tabbies_, shot silks.


61. TO GOD.

If anything delight me for to print
My book, 'tis this: that Thou, my God, art in't.


62. GOD AND THE KING.

How am I bound to Two! God, who doth give
The mind; the king, the means whereby I live.


63. GOD'S MIRTH: MAN'S MOURNING.

Where God is merry, there write down thy fears:
What He with laughter speaks, hear thou with tears.


64. HONOURS ARE HINDRANCES.

Give me honours! what are these,
But the pleasing hindrances?
Stiles, and stops, and stays that come
In the way 'twixt me and home;
Clear the walk, and then shall I
To my heaven less run than fly.


65. THE PARASCEVE, OR PREPARATION.

To a love-feast we both invited are:
The figur'd damask, or pure diaper,
Over the golden altar now is spread,
With bread, and wine, and vessels furnished;
The sacred towel and the holy ewer
Are ready by, to make the guests all pure:
Let's go, my Alma; yet, ere we receive,
Fit, fit it is we have our parasceve.
Who to that sweet bread unprepar'd doth come,
Better be starv'd, than but to taste one crumb.

_Parasceve_, preparation.


66. TO GOD.

God gives not only corn for need,
But likewise sup'rabundant seed;
Bread for our service, bread for show,
Meat for our meals, and fragments too:
He gives not poorly, taking some
Between the finger and the thumb;
But for our glut and for our store,
Fine flour press'd down, and running o'er.


67. A WILL TO BE WORKING.

Although we cannot turn the fervent fit
Of sin, we must strive 'gainst the stream of it;
And howsoe'er we have the conquest miss'd,
'Tis for our glory that we did resist.


68. CHRIST'S PART.

Christ, He requires still, wheresoe'er He comes
To feed or lodge, to have the best of rooms:
Give Him the choice; grant Him the nobler part
Of all the house: the best of all's the heart.


69. RICHES AND POVERTY.

God could have made all rich, or all men poor;
But why He did not, let me tell wherefore:
Had all been rich, where then had patience been?
Had all been poor, who had His bounty seen?


70. SOBRIETY IN SEARCH.

To seek of God more than we well can find,
Argues a strong distemper of the mind.


71. ALMS.

Give, if thou canst, an alms; if not, afford,
Instead of that, a sweet and gentle word:
_God crowns our goodness wheresoe'er He sees,
On our part, wanting all abilities_.


72. TO HIS CONSCIENCE.

Can I not sin, but thou wilt be
My private protonotary?
Can I not woo thee to pass by
A short and sweet iniquity?
I'll cast a mist and cloud upon
My delicate transgression
So utter dark as that no eye
Shall see the hugg'd impiety;
Gifts blind the wise, and bribes do please
And wind all other witnesses;
And wilt not thou with gold be ti'd
To lay thy pen and ink aside?
That in the mirk and tongueless night
Wanton I may, and thou not write?
It will not be. And, therefore, now,
For times to come I'll make this vow,
From aberrations to live free;
So I'll not fear the Judge or thee.

_Protonotary_, once the title of the chief clerk in the Courts of
Common Pleas and King's Bench.


73. TO HIS SAVIOUR.

Lord, I confess, that Thou alone art able
To purify this my Augean stable:
Be the seas water, and the land all soap,
Yet if Thy blood not wash me, there's no hope.


74. TO GOD.

God is all sufferance here; here He doth show
No arrow nockt, only a stringless bow:
His arrows fly, and all His stones are hurl'd
Against the wicked in another world.

_Nockt_, placed ready for shooting.


75. HIS DREAM.

I dreamt, last night, Thou didst transfuse
Oil from Thy jar into my cruse;
And pouring still Thy wealthy store,
The vessel full did then run o'er;
Methought I did Thy bounty chide
To see the waste; but 'twas replied
By Thee, dear God, God gives man seed
Ofttimes for waste, as for his need.
Then I could say that house is bare
That has not bread and some to spare.


76. GOD'S BOUNTY.

God's bounty, that ebbs less and less
As men do wane in thankfulness.


77. TO HIS SWEET SAVIOUR.

Night hath no wings to him that cannot sleep,
And time seems then not for to fly, but creep;
Slowly her chariot drives, as if that she
Had broke her wheel, or crack'd her axletree.
Just so it is with me, who, list'ning, pray
The winds to blow the tedious night away,
That I might see the cheerful, peeping day.
Sick is my heart! O Saviour! do Thou please
To make my bed soft in my sicknesses:
Lighten my candle, so that I beneath
Sleep not for ever in the vaults of death;
Let me Thy voice betimes i' th' morning hear:
Call, and I'll come; say Thou the when, and where.
Draw me but first, and after Thee I'll run
And make no one stop till my race be done.


78. HIS CREED.

I do believe that die I must,
And be return'd from out my dust:
I do believe that when I rise,
Christ I shall see, with these same eyes:
I do believe that I must come,
With others, to the dreadful doom:
I do believe the bad must go
From thence, to everlasting woe:
I do believe the good, and I,
Shall live with Him eternally:
I do believe I shall inherit
Heaven, by Christ's mercies, not my merit.
I do believe the One in Three,
And Three in perfect unity:
Lastly, that JESUS is a deed
Of gift from God: and here's my creed.


79. TEMPTATIONS.

Temptations hurt not, though they have access:
Satan o'ercomes none, but by willingness.


80. THE LAMP.

When a man's faith is frozen up, as dead;
Then is the lamp and oil extinguished.


81. SORROWS.

Sorrows our portion are: ere hence we go,
Crosses we must have; or, hereafter woe.


82. PENITENCY.

A man's transgressions God does then remit,
When man He makes a penitent for it.


83. THE DIRGE OF JEPHTHAH'S DAUGHTER: SUNG BY THE VIRGINS.

O thou, the wonder of all days!
O paragon, and pearl of praise!
O virgin-martyr, ever blest
Above the rest
Of all the maiden train! We come,
And bring fresh strewings to thy tomb.

Thus, thus, and thus we compass round
Thy harmless and unhaunted ground;
And as we sing thy dirge, we will
The daffodil
And other flowers lay upon
The altar of our love, thy stone.

Thou wonder of all maids, liest here.
Of daughters all the dearest dear;
The eye of virgins; nay, the queen
Of this smooth green,
And all sweet meads; from whence we get
The primrose and the violet.

Too soon, too dear did Jephthah buy,
By thy sad loss, our liberty:
His was the bond and cov'nant, yet
Thou paid'st the debt:
Lamented maid! he won the day,
But for the conquest thou didst pay.

Thy father brought with him along
The olive branch and victor's song:
He slew the Ammonites, we know,
But to thy woe;
And in the purchase of our peace,
The cure was worse than the disease.

For which obedient zeal of thine,
We offer here, before thy shrine,
Our sighs for storax, tears for wine;
And to make fine
And fresh thy hearse-cloth, we will, here,
Four times bestrew thee ev'ry year.

Receive, for this thy praise, our tears:
Receive this offering of our hairs:
Receive these crystal vials fill'd
With tears distill'd
From teeming eyes; to these we bring,
Each maid, her silver filleting,

To gild thy tomb; besides, these cauls,
These laces, ribbons, and these falls,
These veils, wherewith we use to hide
The bashful bride,
When we conduct her to her groom:
And all we lay upon thy tomb.

No more, no more, since thou art dead,
Shall we e'er bring coy brides to bed;
No more, at yearly festivals
We cowslip balls
Or chains of columbines shall make
For this or that occasion's sake.

No, no; our maiden pleasures be
Wrapp'd in the winding-sheet with thee:
'Tis we are dead, though not i' th' grave:
Or, if we have
One seed of life left, 'tis to keep
A Lent for thee, to fast and weep.

Sleep in thy peace, thy bed of spice,
And make this place all paradise:
May sweets grow here: and smoke from hence
Fat frankincense:
Let balm and cassia send their scent
From out thy maiden-monument.

May no wolf howl, or screech-owl stir
A wing about thy sepulchre!
No boisterous winds, or storms, come hither
To starve or wither
Thy soft sweet earth! but, like a spring,
Love keep it ever flourishing.

May all shy maids, at wonted hours,
Come forth to strew thy tomb with flow'rs:
May virgins, when they come to mourn,
Male-incense burn
Upon thine altar! then return,
And leave thee sleeping in thy urn.

_Cauls_, nets for the hair.
_Falls_, trimmings hanging loosely.
_Male-incense_, incense in globular drops.


84. TO GOD: ON HIS SICKNESS.

What though my harp and viol be
Both hung upon the willow tree?
What though my bed be now my grave,
And for my house I darkness have?
What though my healthful days are fled,
And I lie number'd with the dead?
Yet I have hope, by Thy great power,
To spring; though now a wither'd flower.


85. SINS LOATHED, AND YET LOVED.

_Shame checks our first attempts_; but then 'tis prov'd
_Sins first dislik'd are after that belov'd_.


86. SIN.

Sin leads the way, but as it goes, it feels
The following plague still treading on his heels.


87. UPON GOD.

God, when He takes my goods and chattels hence,
Gives me a portion, giving patience:
What is in God is God; if so it be
He patience gives, He gives Himself to me.


88. FAITH.

What here we hope for, we shall once inherit;
By faith we all walk here, not by the Spirit.


89. HUMILITY.

Humble we must be, if to heaven we go:
High is the roof there; but the gate is low:
Whene'er thou speak'st, look with a lowly eye:
Grace is increased by humility.


90. TEARS.

Our present tears here, not our present laughter,
Are but the handsels of our joys hereafter.

_Handsels_, earnest money, foretaste.


91. SIN AND STRIFE.

After true sorrow for our sins, our strife
Must last with Satan to the end of life.


92. AN ODE, OR PSALM TO GOD.

Dear God,
If Thy smart rod
Here did not make me sorry,
I should not be
With Thine or Thee
In Thy eternal glory.

But since
Thou didst convince
My sins by gently striking;
Add still to those
First stripes new blows,
According to Thy liking.

Fear me,
Or scourging tear me;
That thus from vices driven,
I may from hell
Fly up to dwell
With Thee and Thine in heaven.


93. GRACES FOR CHILDREN.

What God gives, and what we take,
'Tis a gift for Christ, His sake:
Be the meal of beans and peas,
God be thanked for those and these:
Have we flesh, or have we fish,
All are fragments from His dish.
He His Church save, and the king;
And our peace here, like a spring,
Make it ever flourishing.


94. GOD TO BE FIRST SERVED.

Honour thy parents; but good manners call
Thee to adore thy God the first of all.


95. ANOTHER GRACE FOR A CHILD.

Here a little child I stand
Heaving up my either hand;
Cold as paddocks though they be,
Here I lift them up to Thee,
For a benison to fall
On our meat and on us all. Amen.

_Paddocks_, frogs.


96. A CHRISTMAS CAROL SUNG TO THE KING IN THE PRESENCE AT WHITEHALL.

_Chor. _ What sweeter music can we bring,
Than a carol for to sing
The birth of this our heavenly King?
Awake the voice! awake the string!
Heart, ear, and eye, and everything
Awake! the while the active finger
Runs division with the singer.

_FROM THE FLOURISH THEY CAME TO THE SONG. _

1. Dark and dull night, fly hence away
And give the honour to this day
That sees December turn'd to May.

2.
If we may ask the reason, say
The why and wherefore all things here
Seem like the spring-time of the year.

3. Why does the chilling winter's morn
Smile like a field beset with corn?
Or smell like to a mead new shorn,
Thus, on the sudden?

4. Come and see
The cause, why things thus fragrant be:
'Tis He is born, whose quick'ning birth
Gives life and lustre, public mirth,
To heaven and the under-earth.

_Chor. _ We see Him come, and know Him ours,
Who, with His sunshine and His showers,
Turns all the patient ground to flowers.

1. The darling of the world is come,
And fit it is we find a room
To welcome Him.
2. The nobler part
Of all the house here is the heart,

_Chor. _ Which we will give Him; and bequeath
This holly and this ivy wreath,
To do Him honour; who's our King,
And Lord of all this revelling.

_The musical part was composed by M. Henry Lawes. _

_Division_, a rapid passage of music sung in one breath or a single
syllable.


97. THE NEW-YEAR'S GIFT: OR, CIRCUMCISION'S SONG. SUNG TO THE KING IN
THE PRESENCE AT WHITEHALL.

1. Prepare for songs; He's come, He's come;
And be it sin here to be dumb,
And not with lutes to fill the room.

2. Cast holy water all about,
And have a care no fire goes out,
But 'cense the porch and place throughout.

3. The altars all on fire be;
The storax fries; and ye may see
How heart and hand do all agree
To make things sweet. _Chor. _ Yet all less sweet than He.

4. Bring Him along, most pious priest,
And tell us then, whenas thou seest
His gently-gliding, dove-like eyes,
And hear'st His whimpering and His cries;
How can'st thou this Babe circumcise?

5. Ye must not be more pitiful than wise;
For, now unless ye see Him bleed,
Which makes the bapti'm, 'tis decreed
The birth is fruitless. _Chor. _ Then the work God speed.

1. Touch gently, gently touch; and here
Spring tulips up through all the year;
And from His sacred blood, here shed,
May roses grow to crown His own dear head.

_Chor. _ Back, back again; each thing is done
With zeal alike, as 'twas begun;
Now singing, homeward let us carry
The Babe unto His mother Mary;
And when we have the Child commended
To her warm bosom, then our rites are ended.
_Composed by M. Henry Lawes. _


98. ANOTHER NEW-YEAR'S GIFT: OR, SONG FOR THE CIRCUMCISION.

1. Hence, hence profane, and none appear
With anything unhallowed here;
No jot of leaven must be found
Conceal'd in this most holy ground.

2. What is corrupt, or sour'd with sin,
Leave that without, then enter in;

_Chor. _ But let no Christmas mirth begin
Before ye purge and circumcise
Your hearts, and hands, lips, ears, and eyes.

3. Then, like a perfum'd altar, see
That all things sweet and clean may be:
For here's a Babe that, like a bride,
Will blush to death if ought be spi'd
Ill-scenting, or unpurifi'd.

_Chor. _ The room is 'cens'd: help, help t' invoke
Heaven to come down, the while we choke
The temple with a cloud of smoke.

4. Come then, and gently touch the birth
Of Him, who's Lord of Heaven and Earth:

5. And softly handle Him; y'ad need,
Because the pretty Babe does bleed.
Poor pitied Child! who from Thy stall
Bring'st, in Thy blood, a balm that shall
Be the best New-Year's gift to all.

1. Let's bless the Babe: and, as we sing
His praise, so let us bless the King.

_Chor. _ Long may He live till He hath told
His New-Years trebled to His old:
And when that's done, to re-aspire
A new-born Phœnix from His own chaste fire.


99. GOD'S PARDON.

When I shall sin, pardon my trespass here;
For once in hell, none knows remission there.


100. SIN.

Sin once reached up to God's eternal sphere,
And was committed, not remitted there.


101. EVIL.

Evil no nature hath; the loss of good
Is that which gives to sin a livelihood.



102. THE STAR-SONG: A CAROL TO THE KING SUNG AT WHITEHALL.

_The Flourish of Music; then followed the Song. _

1. Tell us, thou clear and heavenly tongue,
Where is the Babe but lately sprung?
Lies he the lily-banks among?

2. Or say, if this new Birth of ours
Sleeps, laid within some ark of flowers,
Spangled with dew-light; thou canst clear
All doubts, and manifest the where.

3. Declare to us, bright star, if we shall seek
Him in the morning's blushing cheek,
Or search the beds of spices through,
To find him out.

_Star. _ No, this ye need not do;
But only come and see Him rest
A Princely Babe in's mother's breast.

_Chor. _ He's seen, He's seen! why then a round,
Let's kiss the sweet and holy ground;
And all rejoice that we have found
_A King before conception crown'd_.

4. Come then, come then, and let us bring
Unto our pretty Twelfth-tide King,
Each one his several offering;

_Chor. _ And when night comes, we'll give Him wassailing;
And that His treble honours may be seen,
We'll choose Him King, and make His mother Queen.


103. TO GOD.

With golden censers, and with incense, here
Before Thy virgin-altar I appear,
To pay Thee that I owe, since what I see
In, or without, all, all belongs to Thee.
Where shall I now begin to make, for one
Least loan of Thine, half restitution?
Alas! I cannot pay a jot; therefore
I'll kiss the tally, and confess the score.
Ten thousand talents lent me, Thou dost write;
'Tis true, my God, but I can't pay one mite.

_Tally_, the record of his score or debt.


104. TO HIS DEAR GOD.

I'll hope no more
For things that will not come;
And if they do, they prove but cumbersome.
Wealth brings much woe;
And, since it fortunes so,
'Tis better to be poor
Than so t' abound
As to be drown'd
Or overwhelm'd with store.

Pale care, avaunt!
I'll learn to be content
With that small stock Thy bounty gave or lent.
What may conduce
To my most healthful use,
Almighty God, me grant;
But that, or this,
That hurtful is,
Deny Thy suppliant.


105. TO GOD: HIS GOOD WILL.

Gold I have none, but I present my need,
O Thou, that crown'st the will, where wants the deed.
Where rams are wanting, or large bullocks' thighs,
There a poor lamb's a plenteous sacrifice.
Take then his vows, who, if he had it, would
Devote to Thee both incense, myrrh and gold
Upon an altar rear'd by him, and crown'd
Both with the ruby, pearl, and diamond.


106. ON HEAVEN.

Permit mine eyes to see
Part, or the whole of Thee,
O happy place!
Where all have grace,
And garlands shar'd,
For their reward;
Where each chaste soul
In long white stole,
And palms in hand,
Do ravish'd stand;
So in a ring,
The praises sing
Of Three in One
That fill the Throne;
While harps and viols then
To voices say, Amen.


107. THE SUM AND THE SATISFACTION.

Last night I drew up mine account,
And found my debits to amount
To such a height, as for to tell
How I should pay 's impossible.
Well, this I'll do: my mighty score
Thy mercy-seat I'll lay before;
But therewithal I'll bring the band
Which, in full force, did daring stand
Till my Redeemer, on the tree,
Made void for millions, as for me.
Then, if thou bidst me pay, or go
Unto the prison, I'll say, no;
Christ having paid, I nothing owe:
For, this is sure, the debt is dead
By law, the bond once cancelled.

_Score_, debt or reckoning.
_Band_, bond.
_Daring_, frightening.


108. GOOD MEN AFFLICTED MOST.

God makes not good men wantons, but doth bring
Them to the field, and, there, to skirmishing.
With trials those, with terrors these He proves,
And hazards those most whom the most He loves;
For Sceva, darts; for Cocles, dangers; thus
He finds a fire for mighty Mutius;
Death for stout Cato; and besides all these,
A poison, too, He has for Socrates;
Torments for high Attilius; and, with want,
Brings in Fabricius for a combatant:
But bastard-slips, and such as He dislikes,
He never brings them once to th' push of pikes.


109. GOOD CHRISTIANS

Play their offensive and defensive parts,
Till they be hid o'er with a wood of darts.


110. THE WILL THE CAUSE OF WOE.

When man is punish'd, he is plagued still,
Not for the fault of nature, but of will.


111. TO HEAVEN.

Open thy gates
To him, who weeping waits,
And might come in,
But that held back by sin.
Let mercy be
So kind to set me free,
And I will straight
Come in, or force the gate.


112. THE RECOMPENSE.

All I have lost that could be rapt from me;
And fare it well: yet, Herrick, if so be
Thy dearest Saviour renders thee but one
Smile, that one smile's full restitution.


113. TO GOD.

Pardon me, God, once more I Thee entreat,
That I have placed Thee in so mean a seat
Where round about Thou seest but all things vain,
Uncircumcis'd, unseason'd and profane.
But as Heaven's public and immortal eye
Looks on the filth, but is not soil'd thereby,
So Thou, my God, may'st on this impure look,
But take no tincture from my sinful book:
Let but one beam of glory on it shine,
And that will make me and my work divine.


114. TO GOD.

Lord, I am like to mistletoe,
Which has no root, and cannot grow
Or prosper but by that same tree
It clings about; so I by Thee.
What need I then to fear at all,
So long as I about Thee crawl?
But if that tree should fall and die,
Tumble shall heav'n, and down will I.


115. HIS WISH TO GOD.

I would to God that mine old age might have
Before my last, but here a living grave,
Some one poor almshouse; there to lie, or stir
Ghostlike, as in my meaner sepulchre;
A little piggin and a pipkin by,
To hold things fitting my necessity,
Which rightly used, both in their time and place,
Might me excite to fore and after-grace.
Thy Cross, my Christ, fix'd 'fore mine eyes should be,
Not to adore that, but to worship Thee.
So, here the remnant of my days I'd spend,
Reading Thy Bible, and my Book; so end.

_Piggin_, a small wooden vessel.


116. SATAN.

When we 'gainst Satan stoutly fight, the more
He tears and tugs us than he did before;
Neglecting once to cast a frown on those
Whom ease makes his without the help of blows.


117. HELL.

Hell is no other but a soundless pit,
Where no one beam of comfort peeps in it.


118. THE WAY.

When I a ship see on the seas,
Cuff'd with those wat'ry savages,
And therewithal behold it hath
In all that way no beaten path,
Then, with a wonder, I confess
Thou art our way i' th' wilderness;
And while we blunder in the dark,
Thou art our candle there, or spark.


119. GREAT GRIEF, GREAT GLORY.

The less our sorrows here and suff'rings cease,
The more our crowns of glory there increase.


120. HELL.

Hell is the place where whipping-cheer abounds,
But no one jailer there to wash the wounds.


121. THE BELLMAN.

Along the dark and silent night,
With my lantern and my light,
And the tinkling of my bell,
Thus I walk, and this I tell:
Death and dreadfulness call on
To the gen'ral session,
To whose dismal bar we there
All accounts must come to clear.
Scores of sins w'ave made here many,
Wip'd out few, God knows, if any.
Rise, ye debtors, then, and fall
To make payment while I call.
Ponder this, when I am gone;
By the clock 'tis almost one.


122. THE GOODNESS OF HIS GOD.

When winds and seas do rage
And threaten to undo me,
Thou dost, their wrath assuage
If I but call unto Thee.

A mighty storm last night
Did seek my soul to swallow,
But by the peep of light
A gentle calm did follow.

What need I then despair,
Though ills stand round about me;
Since mischiefs neither dare
To bark or bite without Thee?


123. THE WIDOWS' TEARS: OR, DIRGE OF DORCAS.

Come pity us, all ye who see
Our harps hung on the willow tree:
Come pity us, ye passers-by
Who see or hear poor widows cry:
Come pity us; and bring your ears
And eyes to pity widows' tears.
_Chor. _ And when you are come hither
Then we will keep
A fast, and weep
Our eyes out altogether.

For Tabitha, who dead lies here,
Clean washed, and laid out for the bier,
O modest matrons, weep and wail!
For now the corn and wine must fail:
The basket and the bin of bread,
Wherewith so many souls were fed,
_Chor. _ Stand empty here for ever:
And ah! the poor
At thy worn door
Shall be relieved never.

Woe worth the time, woe worth the day
That 'reaved us of thee, Tabitha!
For we have lost with thee the meal,
The bits, the morsels, and the deal
Of gentle paste and yielding dough
That thou on widows did'st bestow.
_Chor. _ All's gone, and death hath taken
Away from us
Our maundy; thus
Thy widows stand forsaken.

Ah, Dorcas, Dorcas! now adieu
We bid the cruse and pannier too:
Ay, and the flesh, for and the fish
Doled to us in that lordly dish.
We take our leaves now of the loom
From whence the housewives' cloth did come:
_Chor. _ The web affords now nothing;
Thou being dead,
The worsted thread
Is cut, that made us clothing.

Farewell the flax and reaming wool
With which thy house was plentiful;
Farewell the coats, the garments, and
The sheets, the rugs, made by thy hand;
Farewell thy fire and thy light
That ne'er went out by day or night:
_Chor. _ No, or thy zeal so speedy,
That found a way
By peep of day,
To feed and cloth the needy.

But, ah, alas! the almond bough
And olive branch is withered now.
The wine press now is ta'en from us,
The saffron and the calamus.
The spice and spikenard hence is gone,
The storax and the cinnamon.
_Chor. _ The carol of our gladness
Has taken wing,
And our late spring
Of mirth is turned to sadness.

How wise wast thou in all thy ways!