No More Learning

Cookery, German, English, and that of Piedmont com-
pared, xvii. 30.
Co-operation, the necessity of, between art, wisdom, and
science, x. 159.
Copernicus, and the opposition to the new, v. 167.
— his refutation of atomism, xii. 19.
— alluded to, xiii. 201.
Copiousness, the last quality the good artist requires, vii.
265.
Cornaro, his book and dietary recommendations, xvi. 33.
Corneille, happy in his audiences, ix. 190.
— Nietzsche's artistic taste defends, xvii. 38.
Corruption, characteristics of, in society, x. 62; super-
stition, effeminacy, 63; refined cruelty, 64;
despotism, 65; an abusive word for the harvest
time of a people, 66.
— the state of, xiv. 43; the rediscovery of the road to
a "yea" and "nay," 45-7.
— the word, as applied by Nietzsche, free from moralic
acid, xvi. r3o.
— See also " Decadence. "
Corsicans, the, xv. 187, 343.
Corssen, Nietzsche, as his worst Latin pupil, obtains highest
marks after reading Sallust, xvi. 112.
Courage, the origin of, vi. 372.
— for tedium, vii. 21.
— on two kinds of, ix. 255-6; in a party, 304.
— Zarathustra—the courage which scareth away ghosts
createth for itself goblins, xi. 44; that in Zara-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
-v
54


## p. 55 (#107) #############################################

COURAGE—CRIMINAL
thustra that had slain every dejection, 189; its
answer to life, 189; apostasy and lack of, 218;
he who seeth the abyss but with eagle's eyes, 353;
the higher men name courage—Zarathustra,
371-2.
Courage, of what one really knows, xvi. 1; its experience
when associated with intellect, 73.
— the meaning of, xvii. 3.
Courtesy and beggars, x. 196.
Cowardice, the spirit of—that would fain whimper and fold
its hands and adore—satirised, xi. 207; in
apostates, 218.
Creating, the great salvation from suffering, and life's
alleviation, xi. 100.
Creation, the Bible history of, xvi. 197.
Creative power, the juxtaposition of our taste and, x. 330.
Creators, only as, can we annihilate, x. 96-7.
— The way of the creatingone (Zarathustra'sdiscourse),xi.
70-4 ; for the creator to appear suffering itself is
needed,andmuch transformation, 100; the creator
in good and evil must first be a destroyer of
values, 138; the higher men—ye creating ones I
3S6.
Crime, as a result of decadence, xiv. 34.
Criminal, the, his act as comprehended by himself and
his judge, vii. 205; how he takes his punish-
ment, 207 ; the retrograde influence of criminals
upon society, 287.
— on treating the criminal and the lunatic, ix. 205; the
grief of, 289.
— The pale criminal (Zarathustra's discourse), xi. 40-3.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
55


## p. 56 (#108) #############################################

INDEX—NIETZSCHE
Criminal, the, not equal to his deeds, xii. 91.
— society and its judgments on, xv. 197-9.
— a decadent, xvi. 11; the type of a strong man amid
unfavourable conditions, 103 ; his virtues banned
by society, 104; his case generalised, 105.
Critic, the, in theatre and concert hall, i. 171.
— the historical training of, and its results, v. 45.
— the philosopher of the future as critic, xii. 150; the
qualities which distinguish him from the phil-
osopher, 151; the shallow critic betrayed, 250.
Criticism, on, vii. 77 ; the most cutting, 80; and youth, 81.
— inevitable, ix. 338; forbearance in, 359.
— the psychological uses of, x. 240.
Crito, vi. 316.
Cromwell, alluded to, xii. 64.
Cross, the, the feelings of Goethe with regard to, xiv. 147.
Cruelty, the, which lies at the heart of culture, of power,
of nature, ii. 8; the trait in the early Greeks, 51
et seq.
— the enjoyment of, ix. 24; the belief that the gods
rejoiced at, 25; in prehistoric times, 27; on
refined cruelty, 36.
— saintly cruelty—the saint and the wretched and de-
formed child, x. 106; necessary to second-rate
virtues, 208.
— the existing superstitious fear of, xii. 176; Nietzsche's
thesis on, 177; the seeker of knowledge a glori-
fier of, 178.
— the creditor's compensation, xiii. 72; the hard maxim
concerning, 74; without cruelty no feast, 75;
as a means of happiness to the gods, 78.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
56


## p. 57 (#109) #############################################

CRUELTY—CULTURE
Cruelty, the transformation of, xiv. 253.
Crusaders, their collision with the invincible order of
assassins, xiii. 195.
— they should have grovelled in the dust before that
against which they waged war, xvi. 226; superior
piracy—that is all! 227; the attitude of the
Emperor Frederick 11. , 227.
Culture, contrast between its falsehood and the truth of
nature, i. 64; a make-up of delusory mental
stimulants, 136; various kinds enumerated, 137;
optimism, the heart of Socratic culture, 138; the
overthrow of optimism by Kant and Schopen-
hauer leading to the tragic culture, 139; intrinsic
substance of Socratic, designated the culture of
the opera, 142.
— the basis of, ii. 6; slavery as the essence of, 7; in
Germany, 65.
— its cardinal principle, iii. 33; results upon, of the cry
for the greatest possible expansion of education,
36; its extent to be judged by the treatment of
the mother tongue, 48; begins with the correct
movement of the language, 59; inability of pub-
lic schools to inculcate severe and genuine, 60;
the up-to-date German, 65; the culture-state,
85 ; the aristocratic nature of true culture feared,
89; a new phenomenon, 90; the relation of
state and public schools to, 92; true culture
and all egoistic ends, 93; the path of example
as a guide for young men, 95; two paths and
parties, 111; the herald of self-culture, 127;
graduated scales of measurement, 128; the re-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecc e Homo.

57


## p. 57 (#110) #############################################

L3_tX—Sitl^Ultl
5c£:
—g ssess wr '2 je may'
ire i -aesare. t. 96.
r 32nr-iTSiL 1. 129: the t
Zizzs. rtc. rmsrapTtry,
. SioacKS uuiiKi 3J. ra. 177.
— 3=. ==?
_ -ciwc at ifc: win. 4t7-_
—- -frTTri,im~ 3 nse
n> inn. 7^-
— 1
. jf ±e stxk fcsnan 1
. ff-is3n£E>:=zibnP
caeca odes, 246?

'^ "ri***1- IILi

f
1



## p. 57 (#111) #############################################

jfc-i.

i = »
k«E
Hapci1
Kaie,n6;feiK2iitBfca
future gocs, io6; At Hfne ■ i
heauty in tuhs* of la HMg
tk ngfc nodi* «' mm! h.
fasoa^snefcoflikpi***- m
-tk dange1 in, a. 90.
— the onthnnts of it sick apax, a. A; fcafc
to, id; ofheSsnAiU «■, aifc^
coriatt ended cnes. 161.
— hasnunaritniftn? it. i;j
— andmosiLnii; XksacatMn*4|; *m
as Sfe is in the asceodintW Wm
same as instinct, 16.
S# Jib, h Hi [hahmit ^ 1 ^ j_
Haem, &e Trateda, aKnded to, »T^^
feqmdiithB«fcj)lW. . t
121


## p. 57 (#112) #############################################


HaJa^thesCTatstwyaflife
fa1e z pleasure, vl 96.
Ha&s oc short-lmd,i. 229; th
1"I*s, 230; conscienc
each day, 241.
ftfc,*dedto,viii;i.
— DLI2J.
— manctd, it. 281; again, 411
Ha^ the tesemblance of the
tfe
— the case of, fii 78.
— - /v.
::. -. :. :;mnhoess, tajj
— of 1 strong nee, m. 46; Ac
its ap1essjoo in, 63.
— thauderisn'c of the st1ong 6
— of a sttong nee now extinct,
Haastict, Htanced, v£ 149.
Hafpuss, the, of the heast, t. 6;
— Ac wgetatJon of, vi 377.
- - . ' ';-
_ its ■ npifiT of feeling and . \
— tor Wtty ix- 1J . mas
nes, 104; of the en!
one
fat ot %&& J"^m' *'
,J6; on assuming the 1
ji***1*
1*


## p. 57 (#113) #############################################


HAPPINESS—HARTMANN
313; characte1istics rf, 318: Pbto and Aia-
totle on the springs of happiness, 381; ho* «
nay he made to shine, 389.
s, the »aj to, 1198; the condition of, 236; the
happitst happiness, the most senrith1e to ptia,
336; Homer instanced, 23 J; tto types of ten
who possess, 137; a Gcxfs happiaess fo1 fobae
humanityi 265; its path, through saSenng, 166;
as the twin of misfottune, 267.
it Biff) /lis, a 98; Zarathustja on his happi-
ness—« mm to tht nf*n t*U m kiffi-
m k 116; he sacrifices his happiness to the
futu1e onesi 196; the whisperings of iosdxm
heauty in the hou1 of his final straggle, in'
tit rift nminddtir <niak,niitttiaa
amniihv mi n^r t<Ut w, 19! ; Zan-
thustia ^aiti speaks of his happinesB, 287; i«s
""'itfctthjiiv bintluitn,ftl
11,1190.
eoutburets of the sick against, A ,60; the njht
tcsi6i;crfbdlswithafa. O. . . . eclB.
co1dara c1acked ones, 161.
» nun striven afte1? n. 173,
"iiiNieascht'sfomuaoLS. aU,
^ Me is in the ascending fee, aippb^ ujl
*»! instinct, 16.
(^athust1a'sdiscomseliLnJL
^^Mludedto,rrU98-102-
™»k of philosophy at Beriin,,. ,,,'


## p. 57 (#114) #############################################

INDEX—NIETZSCHE
Criminal, the, not equal to his deeds, xii. 91.
— society and its judgments on, xv. 197-9.
— a decadent, xvi. 11; the type of a strong man amid
unfavourable conditions, 103 ; his virtues banned
by society, 104; his case generalised, 105.
Critic, the, in theatre and concert hall, i. 171.
— the historical training of, and its results, v. 45.
— the philosopher of the future as critic, xii. 150; the
qualities which distinguish him from the phil-
osopher, 151; the shallow critic betrayed, 250.
Criticism, on, vii. 77 ; the most cutting, 80; and youth, 81.
— inevitable, ix. 338; forbearance in, 359.
— the psychological uses of, x. 240.
Crito, vi. 316.
Cromwell, alluded to, xii. 64.
Cross, the, the feelings of Goethe with regard to, xiv. 147.
Cruelty, the, which lies at the heart of culture, of power,
of nature, ii. 8; the trait in the early Greeks, 51
et seq.
— the enjoyment of, ix. 24; the belief that the gods
rejoiced at, 25; in prehistoric times, 27; on
refined cruelty, 36.
— saintly cruelty—the saint and the wretched and de-
formed child, x. 106; necessary to second-rate
virtues, 208.
— the existing superstitious fear of, xii. 176; Nietzsche's
thesis on, 177; the seeker of knowledge a glori-
fier of, 178.
— the creditor's compensation, xiii. 72; the hard maxim
concerning, 74; without cruelty no feast, 75;
as a means of happiness to the gods, 78.
The volumes referred to under numbers are as follow :—I, Birth
0f Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-

56


## p. 57 (#115) #############################################

CRUELTY—CULTURE
Cruelty, the transformation of, xiv. 253.
Crusaders, their collision with the invincible order of
assassins, xiii. 195.
— they should have grovelled in the dust before that
against which they waged war, xvi. 226; superior
piracy—that is all! 227; the attitude of the
Emperor Frederick 11. , 227.
Culture, contrast between its falsehood and the truth of
nature, i. 64; a make-up of delusory mental
stimulants, 136; various kinds enumerated, 137;
optimism, the heart of Socratic culture, 138; the
overthrow of optimism by Kant and Schopen-
hauer leading to the tragic culture, 139; intrinsic
substance of Socratic, designated the culture of
the opera, 142.
— the basis of, ii. 6; slavery as the essence of, 7; in
Germany, 65.
— its cardinal principle, iii. 33; results upon, of the cry
for the greatest possible expansion of education,
36; its extent to be judged by the treatment of
the mother tongue, 48; begins with the correct
movement of the language, 59; inability of pub-
lic schools to inculcate severe and genuine, 60;
the up-to-date German, 65; the culture-state,
85; the aristocratic nature of true culture feared,
89; a new phenomenon, 90; the relation of
state and public schools to, 92; true culture
and all egoistic ends, 93; the path of example
as a guide for young men, 95; two paths and
parties, 111; the herald of self-culture, 127;
graduated scales of measurement, 128; the re-
Iluman, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecu Homo.
57


## p. 58 (#116) #############################################

INDEX—NIETZSCHE
moval of the steps of ascent to, 131; supporters
of pseudo-culture often driven by inward despair
to enmity against, 134; on slaves of the day, 135.
Culture, denned, and German culture contrasted, iv. 8; the
philistines of, 11; the attitude of science towards,
61; places avoided by genuine, 64; in Bayreuth
(1872), 103; the soils of modern culture, 105;
the history of its development, 121; the ex-
istence of a culture foretold by music as a
language of correct feeling, 137; the rise of
Wagner, and preconceived ideas of, 196.
— the plastic power of a, v. 9 ; unreality of modern, 32;
"internal," 33; what a cultured people should
be, 34; Christianity's attitude towards,67; aspect
of German culture in another century, 90; the
oracle of the Delphian god, 98; the parable of,
99; the attainment of the unity of, 99; its secret,
108 ; as regarded by the philosopher of our time,
135; man's first initiation into, 157; the
second initiation described, 158; its real
aim, 159; and the self-interest of the busi-
ness man, 159; and of the State, 161; its aim
most unknown where the interest in it seems
liveliest, 172; the solitary man at the parting of
the ways, 174; deprivation of philosophy of its
academic standing would encourage culture, 195.
— the appreciation of unpretentious truths a mark of
higher culture, vi. 15; dream and culture, 23;
the retrogressive movement necessary,35 ; know-
ledge of its conditions, 41; the signs of " higher"
and "lower," 207-65; the zones of, 219; its
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
58


## p. 59 (#117) #############################################

CULTURE \
\
genius—what would it belike? 224; founded
likeabell, 227; the Cyclopes of, 228; suffering
from past, 230; the masculinity of Greek ^culture,
237; phases of individual culture, 250 et seq. ;
what a retrograde movement may conceal, 252;
a sign of superior culture, 252; the microcosm
and macrocosm of, 254; and happiness, 255;
the higher necessity misunderstood, 257; its
dependence on two distinct castes, 319; the
danger it is in, 362.
Culture, the soldier of, vii. 98; the cult of, 100; sentiments
regarding Christianity as test signs, 284; trans-
plantation as a remedy for intellectual ills, 289;
at times a drag upon, vitally necessary, 333.
— spiritual and literary, of the Greeks, viii. 132; its
relation to antiquity, 139; the basis of Greek
culture, 159; its greatest failure—the political
defeat of Greece, 161; the city culture of the
Greeks, 178; the death of the old culture, 186.
— the culture of Thucydides, ix. 172-3; a country's
rank determined by her men of culture, 200; the
indisputable happiness of aristocratic culture, 2 04.
— its history, almost the history of narcotics, x. 122.
— The last man (Zarathustra's discourse), "we have dis-
covered happiness," say the last men, and Mink
thereby,-a. 12-4; the land of culture, 142-5.
— its suspense and dread of reflection, xiv. 1; music
as the last breath of every culture, 74; and
civilisation, 100; ultimately wrecked by the
belief in morality, 128.
— its superiority consists in its acknowledged immor-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
59


## p. 60 (#118) #############################################

INDEX—NIETZSCHE
aUrty, xv. 203; the tendency of every aristocratic
/culture, 349; what it means to man, 398; its
purpose, 404.
Cultinj4, its decline in Germany, xvi. 53; its relation to
politics and the State, 54; of the Greeks and
Romans, 224; its manifestation in bearing and
/ instinct; destruction of, by the Christians, 226.
— Nietzsche's belief only in French culture, xvii. 37;
Madame Cosima Wagner as an example, 38.
Culture-philistine, the, ignorant of the difference between
a philistine and his opposite, iv. 1 1 ; his left-
handed veneration for the classics, 14; the watch-
word of, 15; the influence of certain smug ones
on, 16; the cautions he gives to the artist, 18; the
famous "health" similes discovered by, 19; and
cynical philistine confessions, 22; his courage, 68.
Culture-philistinism, its popularity with the scholar-
working class, iv. 64; features of, 64.
— a reference by Nietzsche to the attitude in his early
essay on David Strauss, vii. 1-2.
Culture-state, the demands of a, iii. 85.
Custom, the conception of the morality of, ix. 14; and orig-
inality, 17; the first principle of civilisation, 23;
conformity with, leads to physical beauty in the
individual, 31.
— the habit of adventitious lying, x. 70.
Cynicism, a canon of, v. 75; the world process and, 75.
— the Cynics compared with the Epicureans, vi. 253.
— the necessity for the philosopher to preserve an open
mind for, xii. 39; various cynics and grades of
cynicism, 40.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
60


## p. 61 (#119) #############################################

DAEMON—DARWIN
Daemon, the, of Socrates, i. 105.
Damon, and the purging of a love-sick youth by music,
x. 118.
Dance, the, the simile of, vi. 256.
Dance Song, The, of Zarathustra, xi. 126-30; his second
dance song, 275-80.
Dancing, on, with the feet, with ideas, with words, with the
pen, xvi. 59.
Danger, where greatest, vii. 134.
— on utilising our hours of, ix. 328.
— pity, the greatest, x. 209; the secret of existence is to
live in danger, 219.
— the last danger becomes Zarathustra's last refuge, xi.
184.
— as the mother of morality, xii. 237; its new abode, 237.
Dante, the use made of, by Virgil, i. 148.
— the Divina Commedia, vi. 199.
— alluded to, ix. 115.
— the Vita Nuova, x. 125.
— the noble woman and the sentiment of, xii. 185.
— alluded to, xiii. 51.
— the Divina Commedia as the nonplus ultra of the love
of tragedy, xv. 287; the Inferno quoted, come P
uom s'eterna, 387; Taine quoted as regarding
Napoleon as the posthumous brother of Dante
and Michelangelo, 397; the inscription, / also
am the creation of eternal love, 406.
— the hyaena that writes poetry in the tombs, xvi. 60.
— by the side of Zarathustra, xvii. 107.
Darwin, and David Strauss, iv. 50; the Strauss-Darwin
morality, 52; his theory, 71; alluded to, 60, 73.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra.