wantonness
of eyes teproved, ii.
Augustine - Exposition on the Psalms - v6
Edom, explained to mean earthly, iii.
162.
in the Punic language,
blood, vi. 174. why Esau so called,
ib.
Egypt, the land of Ham, v. 158. the
ten plagues of, and their mystical meaning, iv. 70. a type of the world, v. 276; vi. 142.
Elect, the, many in themselves, few in comparison of the lost, iv. 370; v. 273 are stars whom God numbers, vi. 366. among the Manichees, (see Manichees. )
Dour, the door of our heart has two Election of the Gentiles to be attributed leaves, desire and fear, vi. 264. the to grace, not merits, vi. 133.
door to be shut, how, ib. door of the Elisha, his baldness and its meaning, gate, the beginning of faith, i. 351.
Dove, the, a pattern of love, iii. 35. an emblem of the Holy Ghost, vi. 77- Drachma, the piece of money lost by
the woman, and its mystical mean
ing, v. 130; vi. 203.
Drunkenness, the madness of, v. 117.
at the Martyrs' Festivals, a perse cuting them alter death, iii. 175.
(see Core, Baldness. )
End, used in two senses, of consuming,
Spiritual,(see Inebriation. ) K.
Eagle, mystical explanation of its racteristics, iii. 311 ; v. 45.
cha
and of consummation, i. 236; iii. 35, 79. Christ our end in the latter sense, ib. vi. 220. ' To the end,' in the titles of Psalms, applies to Christ, ib. the end of ends, ever lasting life, v. 405. the littleness of all things that come to an end, v. 26. works good in themselves, must be done for a good end, v. 362.
Endor, meaning of the word, iv. 144. Envy, hatred of another's happiness, v. 159. accompanies pride, iii. 153.
is the child of iv. 491. from comes all enticement of others to sin, vi. 225. men envy others what themselves wish to be or to have, vi. 224. the devil, the great envier, envies man what he has lost, vi. 225.
Ephraim, meaning of the name, iii. 70 iv. 102.
Ephrata, means mirror, vi. 97. Epicurus, called a hog by the heathen themselves, iii. 515. taught that death was the end of existence, ib. that
pleasure was the highest good, ib. Esau, a type of carnal men, vi. 173.
of the proud, ii. 279. of the Syna gogue, as Jacob of the Church, iv. 92, 263 v. 276.
Eternity, not to be adequately expressed in words, vi. 357. called length of days, v. 482. one day and many days, iii. 182. to God has no past or future,
v. 27, 256. has no change of times, v. 249, 496; iv. 279. requires deep thought, iv. 32. our refuge
Earth, used for the flesh, ii. 60. for carnal men, vi. 139. earth-born, used for sinners, ii. 304. for this life, vi. 230. for the universe, vi. 424. for stedfastness in God, i. 3. for un- spiritual men, i. 7. for sinners, i. 99. earth laid out above the waters, meaning of, vi. 155. God's earth, the heavenly Jerusalem, i. 111. lower places of the earth, earthly lusts,
iii. 229. earth may be worshipped
in the Flesh of Christ, iv. 453. Earthly things compared to smoke, ii. 63. if earthly things were real goods, God would not give them to the wicked, iii. 494. the devil would persuade men to worship him for
earthly things, God lor heavenly, ii. 167. none so perfect as to have no affection towards earthly things, v. 350. we must not cleave to earthly things if we would see God, i. 26.
Easter-tide, a type of everlasting hap
piness, as Lent of the troubles of from the changeableness of time, this world, v. 256; vi. 416. was iv. 272. alone is, ii. 105. celebrated with feasting, ib.
Eat, to, with the proud, to share their satisfaction, iv. 490. how the Church eats men, i. 254. (see Eucharist. )
Etham, means stout, iii. 507. stands for the devil, ib. rivers of, his in struments, iii. 508.
Ethiopians, who meant by, iii. 505.
it
i.
;
is
1 ;6 ;
a
it,
it
INDEX. 473
in instituting, i. 350, 353. amaze ment of the disciples when He spoke of their eating His Flesh, i. 348. they understood Him carnally, iv. 454. called a figure of Christ's Body and Blood, i. 10. His Body, iv. 491. to be celebrated visibly, understood spiritually, iv. 455.
Eucharist, Sacrament of, prefigured, Exult, we must exult with fear, be i. 348. Christ's humility in insti cause all in which we exult is God's tuting, i. 346, 350; iv. 254. Christ gift, vi. 441. the Saints exult in bore Himself in His own hands
The means of spiritual health, i.
346. the food of rich and poor alike, Eye, the eyes the windows of the
ii. 303. good to those who imitate Christ, i. 148, 160; ii. 304. en lightens, i. 361.
Christ to be adored in, i. 148; iv. 454. good in itself, given to the wicked to their damnation, v. 141; vi. 293. given to Judas, i. 10, 98. Judas a type of all unworthy re ceivers, vi. 293- caution in receiving, ii. 305.
The Jews shed Christ's Blood in their madness, drank of it when converted, ii. 265 ; iii. 279. (see
mind, ii. 185. light, the food of the eye, iv. 232. the apple of the eye, that by which the sight is directed, i. 114.
wantonness of eyes teproved, ii. 368. to set before the eyes is to love any thing, iv. 486.
Of God, on those who look to Him, i. 299. none can avoid, iv. 356. the folly of fearing men's eyes and not God's, i. 404.
Eyes of Christ's Body, His con spicuous members, iv. 232.
Faith the eye of the heart, iv. 312. its strength, vi. 356. those have not, who envy the prosperity of the wicked, ii. 62. what things injure its sight, iv. 435. it is blinded by sin, ii. 153. to be healed by the oiutu. ent of God's commandments, ii. 154. blindness of the inward eye, cured by cleansing the heart v. 391. consists in inability to understand heavenly things, ib. a greater misery to be blind in soul than in body, iii. 384.
Ezckiel, prophesied in the Captivity at Babylon, iii. 250. Ps. lxv, called a Song of Jeremiah and Ezekiel, ib.
F.
Face of God, the power whereby He is made known to those worthy of it, i. 101. His presence in His Church, iii. 314. His Revelation of Himself at the Day of Judgment, iii. 350.
Faith, the eye of the heart, iv. 312. represented by gold, lust by grass, iv. 420. our first-born, vi. 141. a good root turning the rain of grace into fruit, vi. 318. the fathers of old had the same faith as Christians, ii. 382; iv. 43; v. 155. none ever
reconciled to God without faith in Christ, v. 155. faith in Christ the only thing that cleanses, iv. 264. in
their beds, i. e. in their hearts, ib. we must exult in the Lord, if we would trample on the world, iv. 383. wicked exulting and good exulting to be distinguished, ib. the exultation of the just, not in deed, but in hope, iii. 28. the exultation of the wicked, in this world, and therefore fleeting: of the righteous, in the Lord, and therefore lasting, i. 308.
Sacraments, Sacrifice. ) Evangelists, called arrows,
i. 119. heavens, i. 125. the Lord's feet, iv.
308.
Eve, a type of the Church, ii. 174.
(see Church, Christ. ) our flesh, an Eve to us, ii. 309. the clothing of skins signified mortality, v. 73.
Evening, represents the end of all things, v. 105. or worldly trouble, iii. 266. evening began when the light of wisdom was withdrawn from man, i. 224, 228.
Evil. 1. misery, evil which comes to us from God, justly deserved, i. 309. God inflicts evil, not in wrath, but in just judgment, i. 383. bodily evil shared by good and bad alike, iv. 94. ordinary good and evil, shared by all alike, the true good, not for the evil, nor the true evil for the good, iii. 72.
2. Wickedness. (st:e Wickedness,
Sin,Sinner. )evi\ for evil, (see Venge
ance. )
Example, sinners often converted by
the examples of others, v. 464. this implied in the expression ' coals that lay waste,' ib. examples of Saints arouse some, cast down others, vi. 231. strengthen the faith of the weak, v. 165. we follow the example not of the many, but of the good, ii. 136. the falls of Saints not an example for us to sin, iii. 296, 367.
Exalt (see Pride. )
474 INDEX.
Christ made Man leads to know Him as God, v. b'23. a protection against cavils, i. 235. Christ's Re surrection the especial object of, v. 477.
prayer, ii. 208. voluntary hunger, ii. 199. a Christian work, iv. 224. its importance, ib. of no avail without prayer and alms, ii. 208. false fasting what, ii. 218; iv. 224. what is saved by fasting should he given to the poor, ii. 208. the fast of Lent en
joined by Law, Prophets, and the Gospel, v. 257. Christians fasted on the festal days of the heathen, for them, iv. 449. Christ's fasting, his longing for men's conversion, i. 3/3; iii. 371.
All have not, vi. 218. the gift of
God, iv. 235, 237. fostered by obe
dience, iv. 55. the road to God,
vi. 143. the first step in a new life,
vi. 141 ; v. 259, b26. enables men
to become sons of God, v. 484.
makes men temples of God, v. 510.
keips God with us, iv. 311. the
means of winning an eternal in Father, the, called so in reference
heritance, v. 152. must be in what is unseen, v. 238, &c. leads to sight, ii. 254. deadness of faith typified by Christ's sleeping in the storm, i. 177, 377; iv. 311; v. 479; vi. 383.
The path to knowledge, i. 64. must implicitly accept what it can not understand, vi. 382. some things we cannot understand unless we first believe them, v. 391. purifies the heart to enable it to see heavenly things, ii. 153; v. 391,523.
Obtains grace to fulfil God's com mands, v. 381, 387, 414. is righteous ness, i. 311. faith without works perilous, i. 278. works without faith, and faith without works alike profit less, i. 279, &c. St. Paul's state ments harmonized, i. 284. faith fore sees the end of the wicked, and so stumbles not at their prosperity, vi. 356. ought not to depend even on the best men, v. 452. God quickeneth that faith fail not, v. 415. true faith in lips as well as heart, ii. 148. f ailure of faith the beginning of cor ruption, leads to evil living, iii. 4.
Good faith to be observed, iii. 10, 99.
blood, vi. 174. why Esau so called,
ib.
Egypt, the land of Ham, v. 158. the
ten plagues of, and their mystical meaning, iv. 70. a type of the world, v. 276; vi. 142.
Elect, the, many in themselves, few in comparison of the lost, iv. 370; v. 273 are stars whom God numbers, vi. 366. among the Manichees, (see Manichees. )
Dour, the door of our heart has two Election of the Gentiles to be attributed leaves, desire and fear, vi. 264. the to grace, not merits, vi. 133.
door to be shut, how, ib. door of the Elisha, his baldness and its meaning, gate, the beginning of faith, i. 351.
Dove, the, a pattern of love, iii. 35. an emblem of the Holy Ghost, vi. 77- Drachma, the piece of money lost by
the woman, and its mystical mean
ing, v. 130; vi. 203.
Drunkenness, the madness of, v. 117.
at the Martyrs' Festivals, a perse cuting them alter death, iii. 175.
(see Core, Baldness. )
End, used in two senses, of consuming,
Spiritual,(see Inebriation. ) K.
Eagle, mystical explanation of its racteristics, iii. 311 ; v. 45.
cha
and of consummation, i. 236; iii. 35, 79. Christ our end in the latter sense, ib. vi. 220. ' To the end,' in the titles of Psalms, applies to Christ, ib. the end of ends, ever lasting life, v. 405. the littleness of all things that come to an end, v. 26. works good in themselves, must be done for a good end, v. 362.
Endor, meaning of the word, iv. 144. Envy, hatred of another's happiness, v. 159. accompanies pride, iii. 153.
is the child of iv. 491. from comes all enticement of others to sin, vi. 225. men envy others what themselves wish to be or to have, vi. 224. the devil, the great envier, envies man what he has lost, vi. 225.
Ephraim, meaning of the name, iii. 70 iv. 102.
Ephrata, means mirror, vi. 97. Epicurus, called a hog by the heathen themselves, iii. 515. taught that death was the end of existence, ib. that
pleasure was the highest good, ib. Esau, a type of carnal men, vi. 173.
of the proud, ii. 279. of the Syna gogue, as Jacob of the Church, iv. 92, 263 v. 276.
Eternity, not to be adequately expressed in words, vi. 357. called length of days, v. 482. one day and many days, iii. 182. to God has no past or future,
v. 27, 256. has no change of times, v. 249, 496; iv. 279. requires deep thought, iv. 32. our refuge
Earth, used for the flesh, ii. 60. for carnal men, vi. 139. earth-born, used for sinners, ii. 304. for this life, vi. 230. for the universe, vi. 424. for stedfastness in God, i. 3. for un- spiritual men, i. 7. for sinners, i. 99. earth laid out above the waters, meaning of, vi. 155. God's earth, the heavenly Jerusalem, i. 111. lower places of the earth, earthly lusts,
iii. 229. earth may be worshipped
in the Flesh of Christ, iv. 453. Earthly things compared to smoke, ii. 63. if earthly things were real goods, God would not give them to the wicked, iii. 494. the devil would persuade men to worship him for
earthly things, God lor heavenly, ii. 167. none so perfect as to have no affection towards earthly things, v. 350. we must not cleave to earthly things if we would see God, i. 26.
Easter-tide, a type of everlasting hap
piness, as Lent of the troubles of from the changeableness of time, this world, v. 256; vi. 416. was iv. 272. alone is, ii. 105. celebrated with feasting, ib.
Eat, to, with the proud, to share their satisfaction, iv. 490. how the Church eats men, i. 254. (see Eucharist. )
Etham, means stout, iii. 507. stands for the devil, ib. rivers of, his in struments, iii. 508.
Ethiopians, who meant by, iii. 505.
it
i.
;
is
1 ;6 ;
a
it,
it
INDEX. 473
in instituting, i. 350, 353. amaze ment of the disciples when He spoke of their eating His Flesh, i. 348. they understood Him carnally, iv. 454. called a figure of Christ's Body and Blood, i. 10. His Body, iv. 491. to be celebrated visibly, understood spiritually, iv. 455.
Eucharist, Sacrament of, prefigured, Exult, we must exult with fear, be i. 348. Christ's humility in insti cause all in which we exult is God's tuting, i. 346, 350; iv. 254. Christ gift, vi. 441. the Saints exult in bore Himself in His own hands
The means of spiritual health, i.
346. the food of rich and poor alike, Eye, the eyes the windows of the
ii. 303. good to those who imitate Christ, i. 148, 160; ii. 304. en lightens, i. 361.
Christ to be adored in, i. 148; iv. 454. good in itself, given to the wicked to their damnation, v. 141; vi. 293. given to Judas, i. 10, 98. Judas a type of all unworthy re ceivers, vi. 293- caution in receiving, ii. 305.
The Jews shed Christ's Blood in their madness, drank of it when converted, ii. 265 ; iii. 279. (see
mind, ii. 185. light, the food of the eye, iv. 232. the apple of the eye, that by which the sight is directed, i. 114.
wantonness of eyes teproved, ii. 368. to set before the eyes is to love any thing, iv. 486.
Of God, on those who look to Him, i. 299. none can avoid, iv. 356. the folly of fearing men's eyes and not God's, i. 404.
Eyes of Christ's Body, His con spicuous members, iv. 232.
Faith the eye of the heart, iv. 312. its strength, vi. 356. those have not, who envy the prosperity of the wicked, ii. 62. what things injure its sight, iv. 435. it is blinded by sin, ii. 153. to be healed by the oiutu. ent of God's commandments, ii. 154. blindness of the inward eye, cured by cleansing the heart v. 391. consists in inability to understand heavenly things, ib. a greater misery to be blind in soul than in body, iii. 384.
Ezckiel, prophesied in the Captivity at Babylon, iii. 250. Ps. lxv, called a Song of Jeremiah and Ezekiel, ib.
F.
Face of God, the power whereby He is made known to those worthy of it, i. 101. His presence in His Church, iii. 314. His Revelation of Himself at the Day of Judgment, iii. 350.
Faith, the eye of the heart, iv. 312. represented by gold, lust by grass, iv. 420. our first-born, vi. 141. a good root turning the rain of grace into fruit, vi. 318. the fathers of old had the same faith as Christians, ii. 382; iv. 43; v. 155. none ever
reconciled to God without faith in Christ, v. 155. faith in Christ the only thing that cleanses, iv. 264. in
their beds, i. e. in their hearts, ib. we must exult in the Lord, if we would trample on the world, iv. 383. wicked exulting and good exulting to be distinguished, ib. the exultation of the just, not in deed, but in hope, iii. 28. the exultation of the wicked, in this world, and therefore fleeting: of the righteous, in the Lord, and therefore lasting, i. 308.
Sacraments, Sacrifice. ) Evangelists, called arrows,
i. 119. heavens, i. 125. the Lord's feet, iv.
308.
Eve, a type of the Church, ii. 174.
(see Church, Christ. ) our flesh, an Eve to us, ii. 309. the clothing of skins signified mortality, v. 73.
Evening, represents the end of all things, v. 105. or worldly trouble, iii. 266. evening began when the light of wisdom was withdrawn from man, i. 224, 228.
Evil. 1. misery, evil which comes to us from God, justly deserved, i. 309. God inflicts evil, not in wrath, but in just judgment, i. 383. bodily evil shared by good and bad alike, iv. 94. ordinary good and evil, shared by all alike, the true good, not for the evil, nor the true evil for the good, iii. 72.
2. Wickedness. (st:e Wickedness,
Sin,Sinner. )evi\ for evil, (see Venge
ance. )
Example, sinners often converted by
the examples of others, v. 464. this implied in the expression ' coals that lay waste,' ib. examples of Saints arouse some, cast down others, vi. 231. strengthen the faith of the weak, v. 165. we follow the example not of the many, but of the good, ii. 136. the falls of Saints not an example for us to sin, iii. 296, 367.
Exalt (see Pride. )
474 INDEX.
Christ made Man leads to know Him as God, v. b'23. a protection against cavils, i. 235. Christ's Re surrection the especial object of, v. 477.
prayer, ii. 208. voluntary hunger, ii. 199. a Christian work, iv. 224. its importance, ib. of no avail without prayer and alms, ii. 208. false fasting what, ii. 218; iv. 224. what is saved by fasting should he given to the poor, ii. 208. the fast of Lent en
joined by Law, Prophets, and the Gospel, v. 257. Christians fasted on the festal days of the heathen, for them, iv. 449. Christ's fasting, his longing for men's conversion, i. 3/3; iii. 371.
All have not, vi. 218. the gift of
God, iv. 235, 237. fostered by obe
dience, iv. 55. the road to God,
vi. 143. the first step in a new life,
vi. 141 ; v. 259, b26. enables men
to become sons of God, v. 484.
makes men temples of God, v. 510.
keips God with us, iv. 311. the
means of winning an eternal in Father, the, called so in reference
heritance, v. 152. must be in what is unseen, v. 238, &c. leads to sight, ii. 254. deadness of faith typified by Christ's sleeping in the storm, i. 177, 377; iv. 311; v. 479; vi. 383.
The path to knowledge, i. 64. must implicitly accept what it can not understand, vi. 382. some things we cannot understand unless we first believe them, v. 391. purifies the heart to enable it to see heavenly things, ii. 153; v. 391,523.
Obtains grace to fulfil God's com mands, v. 381, 387, 414. is righteous ness, i. 311. faith without works perilous, i. 278. works without faith, and faith without works alike profit less, i. 279, &c. St. Paul's state ments harmonized, i. 284. faith fore sees the end of the wicked, and so stumbles not at their prosperity, vi. 356. ought not to depend even on the best men, v. 452. God quickeneth that faith fail not, v. 415. true faith in lips as well as heart, ii. 148. f ailure of faith the beginning of cor ruption, leads to evil living, iii. 4.
Good faith to be observed, iii. 10, 99.
