No More Learning

Xanthias —
Poor souls ! you suffered sadly !
1 Woman — Yes, indeed ;
And then we both ran off with the fright and terror, And scrambled into the loft beneath the roof ;
And he took up two rugs and stole them off.
Xanthias — — Just like him again
but something must be done. Go call me Cleon, he's my advocate.
2 Woman —
And Hyperbolus, if you meet him send him here. He's mine ; and we'll demolish him, I warrant.
1 Woman [going close up to Bacchus in the true attitude of rage
and defiance, with the arms akimbo, and a neck and chin thrust
out] —
How I should like to strike those ugly teeth out
With a good big stone, you ravenous greedy villain !
THE MOCK HERCULES.
64
2
1 Woman —
And I should like to rip that gullet out
With a reaping hook that swallowed all my tripe, And liver and lights, — but I'll fetch Cleon here, And he shall summon him. He shall settle him, And have it out with him this very day.
You gormandizing villain, that I should —
Yes, that I should ; your wicked ugly fangs
That have eaten up my substance, and devoured me.
Woman —
And I could toss you into the public pit
With the malefactors' carcasses ; that I could, With pleasure and satisfaction ; that I could.
[Exeunt 1st and 2d Woman. Bacchus [in a pretended soliloquy] —
I love poor Xanthias dearly, that I do;
I wish I might be hanged else.
Xanthias — Yes, I know —
I know your meaning — No ; no more of that,
I won't act Hercules
Bacchus — Now pray don't say so,
My little Xanthias.
Xanthias — How should I be Hercules ?
A mortal and a slave, a fellow like me ? Bacchus —
I know you're angry, and you've a right to be angry : And if you beat me for it I'd not complain ;
But if ever I strip you again, from this time forward, I wish I may be utterly confounded,
With my wife, my children, and my family,
And the blear-eyed Archedemus into the bargain. Xanthias —
agree, then, on that oath and those conditions.
2Eacus enters again as a vulgar executioner of the law, with suitable understrappers in attendance.
[JEacus is exhibited in the following scene as the ideal character of a perfect and accomplished bailiff and thief-taker, and is marked by traits which prove that the genus has remained unchanged in the two thousand years between the times of Aristophanes and Fielding. The true hardness of mind is most strik ingly apparent in those passages where he means to be civil and accommodating. Thus Foote has characterized his Miser by traits of miserly liberality. ]
JEacus —
Arrest me there that fellow that stole the dog. There ! — Pinion him ! — Quick !
I
THE MOCK HERCULES.
55
Bacchus [tauntingly to Xanthias] —There's somebody in a scrape.
Xanthias [in a menacing attitude] — Keep off, and be hanged.
JEacus — Oh, hoh ! do you mean to fight for it ? Here ! Pardokas, and Skeblias, and the rest of ye,
Make up to the rogue, and settle him. Come, be quick.
[A scuffle ensues, in which Xanthias succeeds in obliging jEacus's runners to keep their distance. ]
Bacchus [mortified at Xanthias's prowess] — — Well, is not this quite monstrous and outrageous
To steal the dog, and then to make an assault
In justification of it. —
Xanthias [triumphantly and ironically]
jSSacub [gravely, and dissembling his mortification] —
Quite outrageous 1
An aggravated case !
Xanthias [with candor and gallantry] — Well, now — by Jupiter,
May I die ; but I never saw this place before —
Nor ever stole the amount of a farthing from you :
Nor a hair of your dog's tail — But you shall see now, I'll settle all this business nobly and fairly.
— This slave of mine — you may take and torture him; And if you make out anything against me,
You may take and put me to death for aught I care.
JEacus [in an obliging tone, softened into deference and civility by the liberality of Xanthias's proposal] —
But which way would you please to have him tortured ? Xanthias [with a gentlemanly spirit of accommodation] —
In your own way — with . . . . the lash — with . . . . knots and screws,
With . . . . the common usual customary tortures.
With the rack — with . . . . the water torture — any way — With fire and vinegar — all sorts of ways.
[After a very slight pause. There's only one thing I should warn you of :
I must not have him treated like a child,
To be whipt with fennel, or with lettuce leaves. jSHacus —
That's fair — and if so be . . . . he's maimed or crippled
In any respect — the valy shall be paid you. Xanthias —
Oh no! —by no means ! not to me ! —by no means ! You must not mention it ! — Take him to the torture.
56
THE MOCK HERCULES.
jEacus —
It had better be here, and under your own eye.
Bacchus —
Come you
— [To Bacchus. put down your bundles and make ready.
And mind — let me hear no lies !
Bacchus — I'll tell you what :
I'd advise people not to torture me ;
I give you notice — I'm a deity.
So mind now — you'll have nobody to blame But your own self
jEacus —
Wnat's that you're saying there ? Why, that I'm Bacchus, Jupiter's own son:
[Pointing to Xanthias.
That fellow there's a slave.
JEacus [to Xanthias] — Xanthias —
Do you hear ?
I hear him — A reason the more to give him a good beating ;
If he's immortal, he need never mind it. Bacchus —
Why should not you be beat as well as I, then,
If you're immortal, as you say you are ? Xanthias — —
Agreed and him, the first that you see flinching, Or seeming to mind it at all, you may set him down For an impostor and no real deity. —
JEacus [to Xanthias, with warmth and cordiality]
Ah, you're a worthy gentleman, I'll be bound for't ;
You're all for the truth and the proof. Come — strip there,
both o' ye. Xanthias —
But how can ye put us to the question fairly,
Upon equal terms ?
dSacus [in the tone of a person proposing a convenient, agreeable
arrangement] — Oh, easily enough. Conveniently enough — a lash apiece,
Each in your turn : you can have 'em one by one.
Xanthias —
That's right [putting himself in an attitude to receive the blows].
Now mind if you see me flinch or swerve. jEacus [strikes him, but without producing any expression of
pain] — I've struck.
Xanthias — Not you ! ^Eacus —
Why, it seems as if I had not.
I'll smite this other fellow. [Strikes Bacchus.
THE MOCK HERCULES. 57
Bacchus [pretending not to feel] — When will you do it ?
[^Eacus perseveres, and applies his discipline alternately to Bacchus and Xanthias, and extorts from them various involuntary exclamations of pain, which they immediately account for, and justify in some ridiculous way. The passage cannot be translated literally, but an idea may be given of it. Suppose Bacchus to receive a blow, he exclaims —]
Oh dear ! [and immediately subjoins] companions of my youthful years —
Xanthias [to Macus] —
Did ye hear ? he made an outcry.
JEacus — Bacchus —
A favorite passage from Archilochus.
What was that ?
[Xanthias receives a blow, and exclaims] — — 0 Jupiter ! [and subjoins] that on the Idean height
[and contends that he has been repeating the first line of a
well-known hymn. ] — JEacus [at length gives the matter up]
Well, after all my pains, I'm quite at a loss
To discover which is the true, real deity.
By the Holy Goddess — I'm completely puzzled ; 1 must take you before Proserpine and Pluto : Being gods themselves, they're likeliest to know.
Bacchus —
Why, that's a lucky thought. I only wish It had happened to occur before you beat us.
Scene : Xanthias and ^Eaous.
[When two persons, perfectly strangers, are thrown together in a situation which makes it advisable for them to commence an immediate intimacy, they commonly begin by discovering a marvelous coincidence of taste and judgment upon all current topics. This observation, which is not wholly superfluous here, appears to have been so far trite and hackneyed in the time of Aristophanes as to allow of its being exemplified in a piece of very brief burlesque. Xanthias and jEacus are the strangers ; they discover immediately an uniformity of feel ing and sentiment upon the topics most familiar to them as slaves, and conclude by a sudden pledge of friendship. It is to be observed that, in the dialogue which follows, iEacus never departs from the high ground of superiority in point of local information. All his answers have a slight tinge of irony, as if he was saying, " Yes — much you know about it l "]
^Sacus —
By Jupiter ! but he's a gentleman, That master of yours.
Xanthias — A gentleman ! To be sure he is : Why, he does nothing but wench and drink.
58
THE MOCK HERCULES.
JEacus —
His never striking you when you took his name — Outfacing him and contradicting him ! —
Xanthias —
It might have been worse for him if he had.
jEacus —
Well, that's well spoken, like a true-bred slave. It's just the sort of language I delight in.
Xanthias —
You love excuses ?
jEacus —
Yes, but Iprefer Cursing my master quietly in private.
Xanthias —
Mischief you're fond of ?
What think ye of muttering as you leave the room After a beating ?
jEacus — Xanthias —
Very fond, indeed.
jEacus — Xanthias —
Why, that's pleasant, too.
By Jove, is it ! But listening at the door To hear their secrets ?
jEacus — Xanthias —
Oh, there's nothing like it.
And then the reporting them in the neighborhood. jEacus —
That's beyond everything. — That's quite ecstatic. Xanthias —
Well, give me your hand. And there, take mine — and buss me —
And there again — and now for Jupiter's sake ! — (For he's the patron of our cuffs and beatings)
Do tell me what's that noise of people quarreling And abusing one another there within ?
jEacus [as if to say, " You're a new man — we're used to this "] — iEschylus and Euripides only ! — —
Xanth ias— Heh ? ? ? jEacus —
Why, there's a desperate business has broke out
Among these here dead people; — quite a tumult. Xanthias —
As how ?
^Eacus — First, there's a custom we have established
In favor of professors of the arts.
When any one, the first in his own line,
Comes down amongst us here, he stands entitled
THE MOCK HERCULES. 69
To privilege and precedence, with a seat
At Pluto's royal board.
Xanthias — Iunderstand you. uEacus —
So he maintains till there comes better
Of the same sort, and then resigns Xanthias —
But why should iEschylus be disturbed at this jEacus —
He held the seat for tragedy, as the master
In that profession.
Xanthias — Well, and who's there now
JEacus —
He kept till Euripides appeared: But he collected audiences about him,
And flourished, and exhibited, and harangued Before the thieves, and housebreakers, and rogues, Cut-purses, cheats, and vagabonds, and villains, That made the mass of population here
— [Pointing to the audience. being quite transported and delighted
And they
With his equivocations and evasions, —
His subtleties and niceties and quibbles
In short — they raised an uproar, and declared him Arch-poet, by general acclamation.
And he with this grew proud and confident,
And laid claim to the seat where JSschylus sat.
Xanthias —
And did not he get pelted for his pains
jEacus [with the dry concise importance of superior local informa
tion] —
Why, no — the mob called out, and was carried,
To have public trial of skill between them. Xanthias —
You mean the mob of scoundrels that you mentioned jEacus —
Scoundrels indeed Ay, scoundrels without number. Xanthias —
But jEschylus must have had good friends and hearty ^Eacus —
Yes—but good men are scarce both here and elsewhere. Xanthias
Well, what has Pluto settled to be done jSSacus —
To have an examination and trial In public.
up.
a
;
!
it,
it ? ?
it a
?
?
a
a it a
;
? ?
60 THE MOCK HERCULES.
Xanthias — But how comes it ? — Sophocles ? — Why does not he put forth his claim amongst them ?
JEacus — — No, no!
—
I tell ye ; the first moment that he came,
He's not the kind of man
not he !
He went up to iEschylus and saluted him
And kissed his cheek and took his hand quite kindly ; And jEschylus edged a little from his seat
To give him room, so now the story goes
(At least I had it from Cleidemides) ;
He means to attend there as a stander-by,
Proposing to take up the conqueror ;
If iEschyhis gets the better, well and good,
He gives up his pretensions — but if not
He'll stand a trial, he says, against Euripides.
Xanthias —
There'll be strange doings.
^Eacus — That there will — and shortly — Here — in this place — strange things, I promise you ; A kind of thing that no man could have thought of ; Why, you'll see poetry weighed out and measured.
Xanthias —
What, will they bring their tragedies to the steelyards ?
JEacus — — Yes, will they
with their rules and compasses They'll measure, and examine, and compare,
And bring their plummets, and their lines and levels, To take the bearings — for Euripides
Says that he'll make a survey, word by word.
Xanthias —
JSschylus takes the thing to heart, I doubt.
JEacus —
He bent his brows and pored upon the ground ; I saw him.
Xanthias— Well, but who decides the business ? JEacus —
Why, there the difficulty lies — for judges,
True learned judges, are grown scarce, and JSschylus Objected to the Athenians absolutely.
Xanthias —
Considering them as rogues and villains mostly.
JEacms —
As being ignorant and empty generally;
And in their judgment of the stage particularly. In fine, they've fixed upon that master of yours, As having had some practice in the business.
GREEK WIT AND PHILOSOPHY. 61
GREEK WIT AND PHILOSOPHY. (Mainly from Diogenes Laertiua. ) Maxims of Pythagokas.
Do not stir the fire with a sword [roil the powerful].
Do not sit down on a bushel [idle in daily labor] .
Do not eat your heart [poison your life with envy] .
Do not help men to lay down burdens, but to bear heavier
ones.
Keep your bed packed up [be ready for misfortune].
Do not wear a god's image on a ring [trivialize sacred
things].
Efface the traces of a pot in the ashes [keep your private
affairs secret].
Do not wipe a seat with a lamp [use unsuitable or dangerous
means].
Do not walk in the main street [be independent in judgment].
Do not offer your right hand lightly.
Do not cherish swallows under your roof [? for fear those trying to smoke them out may fire the thatch : a warning against one-sided alliances? ]
Do not cherish birds with crooked talons [birds of prey]. Defile nothing.
Do not stand upon your nail parings or hair cuttings [sweep
away all traces of cast-off foibles ; make each advance in charac ter permanent].
Avoid a sharp sword [as dangerous to the owner as to the
foe].
When traveling, do not look back at your own borders
["let the dead past bury its dead"].
Aristipptts.
The tyrant Dionysius asked him why philosophers infest rich men's houses, not rich men philosophers' houses. Aristip pus answered, "Because philosophers know what they need and rich men don't. " " The same sneer being uttered at another time, he answered, Yes, and physicians infest sick men's houses; but nobody would be the patient rather than the doctor. "
62 GREEK WIT AND PHILOSOPHY.
He once asked Dionysius for money. Dionysius replied, " I thought philosophers had no need of money. " " Give," said Aristippus, " and I will answer you. " Dionysius gave him some gold pieces. " Now" said Aristippus, " I have no need of money. "
Being censured for wasting money on costly food, he an swered, " If you could buy the same things for a dime, wouldn't you do it? " "Yes," was the reply. "Then," he said, "it is you that are stingy, not I that am a gourmet. "
In a storm on shipboard, he showed such fright that another passenger said to him, " We common people keep our heads ; it takes you philosophers to play coward. " "That is because we risk losing something more than such worthless lives as yours," was the reply.
Having vainly tried to gain Dionysius' consent to a request, he at last threw himself at the tyrant's feet, and was successful. On being reproached for so meanly humiliating himself, he re plied, " It is not my fault, but that of Dionysius, who carries his ears in his feet. "
He said he took his friends' money, not so much to use it himself as to teach them how to use it.
His capricious obedience now to lofty theoretic principles and now to self-indulgent practical action caused Plato to say to him, " You are the only one who can wear a sound cloak and a mass of rags at once. "
Bias.
He too was once overtaken by a storm on shipboard. Among his companions were some very bad characters, who began to call on the gods for help. Bias said, " Hold your tongues ; don't let them know you are on board ! "
An unprincipled man asked him what piety was. He made no answer ; and on being asked the reason for his silence, re plied, "Because you are inquiring about things you have no concern with. "
Being shown a temple where votive offerings were hung, from sailors who had been saved from shipwreck after prayers to the gods for help, he asked, "But where are the offerings from those who were drowned after praying for help? "
GREEK WIT AND PHILOSOPHY.
Diogenes.
68
Some one asked him why people gave money to beggars and would not give it to philosophers. He replied, " Because they think they are much more likely to become beggars than phi losophers themselves. "
Plato had denned man as a featherless biped. Diogenes picked the feathers off a chicken and brought it to Plato's school, saying, as he showed it, "This is one of Plato's men. "
Asked when people should marry, he said, "Young men,
not yet; old men, never. " " Asked the best hour to dine, he answered, when you like ; if you are poor, when you can. "
It being argued that there was no such thing as motion, he got on his feet and walked off.
Urged to be initiated into the religious mysteries for his good after death, he answered, " It is ridiculous to suppose Agesilaus and Epaminondas will stay in the dirt, and any scrub who has been initiated will live in the 'Islands of the Blest. '"
At a banquet of Plato's where there were costly carpets, Diogenes stamping on them remarked, "Thus I trample on Plato's pride" ; to which Plato retorted, "With equal pride. "
Being captured and put up for sale as a slave, when asked what he could do, he replied, " Govern men " ; and told the crier to announce that if any one wished to buy a master, here was a chance.
Being shown around the ostentatiously furnished house of a vulgar man, and asked not to spit on anything that would hurt, he spit in the owner's face ; and on being asked the rea son, replied, " Because I had to spit, and there was no other suitable place. "
Alexander the Great came to see him, when he was sitting in the sun, and asked if there was any favor he could do him. Diogenes replied, "Only to stand out of my sunshine. " Alex ander asking, " Are you not afraid of me ? " Diogenes replied, " Why, are you a calamity ? "
A profligate put the inscription above his door, " Let noth ing evil enter. " Said Diogenes to the master, "Where are you going to live ? "
He once went around with a lighted candle in daytime ; and on being asked the reason, answered, " I am looking for an honest man. "
If you are rich,
64 GREEK WIT AND PHILOSOPHY.
At another time he called out, " Holloa, men " ; when they came, he beat them off with a stick, saying, " I called men, not scum. "
The bystanders once pitying his forlorn condition, Plato said, " If you want him to be really an object of pity, come away and don't notice him. "
Perdiccas threatened to put Diogenes to death" for not coming to him when ordered. Diogenes answered, A scor pion could do as much : a real threat would be that you would be very happy if I stayed away. "
He said that an ignorant rich man was like a sheep with a golden fleece (a temptation to shear him).
He praised a bad harp player on the ground that at least he took to harp playing instead of stealing.
Being taunted, " The people of Sinope condemned you to banishment," he answered, "And I condemned them to remain in Sinope. " Heine copied this when, after telling of the bad ends his early betes noire had come to, he closed, "and Professor is still a professor at Gottingen. "
He asked for a public statue, and explained later that he
was practicing how to bear disappointment. " To a man of whom he was begging, he said,
If you have ever given to any one, give to me too ; if not, then begin with
me.
He said Dionysius treated his friends like bags : he hung
up the full ones and threw away the empty ones.
Seeing a ruined profligate making a meal of a few olives, he said to him, " If you had dined so, you would not be supping
80. "
He said a flatterer's speech was like a honeyed halter. Asked what wine he liked best, he said, " Another man's. " Advised to search for his runaway slave, he said, " It is
absurd if my slave can live without me and I can't without him. "
A man reproaching him with previous bad conduct, he replied, " Yes, there was a time when I was like you ; but there never was and never will be one when you are like me. "
Censured for eating in the streets, he replied, "Why, it was there I got hungry. "
When told, " People laugh at you," he replied, " And very likely the asses laugh at them : and both of us pay the same attention to it. "
GREEK WIT AND PHILOSOPHY.
65
He said debauchees were like figs growing on a precipice : the fruit cannot be gathered by men, but only by crows and vultures.
He was the first to call himself a citizen of the world.
Hearing a handsome youth talking nonsense, he said, " Aren't you ashamed to draw a leaden sword out of an ivory scabbard ? " He begged a mina ($20) of a spendthrift, instead of the usual obol (penny). Asked his reason, he said, "I can get
something from the rest another time. "
Listening to two men quibbling over an alleged theft, in
stead of talking straightforwardly, he said they were evidently both guilty : the first was lying when he said he had lost the article, the second when he said he had not stolen it.
Seeing an unskillful archer shooting, he went and sat down by the target.
He said education was good behavior to the young, comfort to the old, riches to the poor, and decoration to the rich.
Antisthenes.
He counseled the Athenians to vote that asses were horses. On their protesting that it was absurd, he rejoined, " But you
make generals the same way. " " Told that Plato spoke ill of him, he said,
It is a royal
privilege to do well and be slandered. "
Jeered at as not the son of free citizens, he said, "And
I am not the son of good wrestlers ; but I can beat you at wrestling. "
He said that envious people were disarmed by their own dispositions, as iron is by rust.
Asked the most needful branch of learning, he said it was to unlearn one's bad habits.
Miscellanea.
Aristotle, being told that some one had slandered him in his absence, replied, " He may beat me too — in my absence. "
Asked why we linger around beautiful things, he answered, "That is a blind man's question. "
" Theophrastus said to a man who kept silence at a symposium,
If you don't know anything, you are acting wisely j if you do,
you are acting foolishly," VOL. IV. 5
66 GllEEK WIT AND PHILOSOPHY.
Demetrius, told that the Athenians had pulled down his statues, answered. " But not my virtues, which they set them up for. "
He said young men ought to show respect to their parents at home, to the public in public, to themselves when alone.
He said that men ought to visit prosperous friends when invited, distressed ones of their own accord.
Alexander the Great ordering the Greek cities to proclaim him a god, the Spartans gave out the decree, " If Alexander
wishes to be a god, let him be a god. " " When Phocion was applauded by the crowd, he said,
What
bad action have I done now ? "
Zeno taught the doctrine of foreordination. One of his ser
vants, "caught in a theft, said, " It was fated that I should steal ; Zeno replied, " Yes, and that you should be beaten for
it. "
He said a friend was another I.
Asked why he never corrected a certain one of his pupils,
he answered, " Because there is nothing to be made of him. " Lacydes, sent for by Attalus, replied, " Statues ought to be
seen at a distance. "
Some one sneering at his studying geometry late in life, and
asking, " Is this a time to be studying ? " he replied, " If it isn't now, when will it be ? " So Diogenes, when he was told, "You ought to rest in your old age," replied, "If I had run a race to reach the goal, should I stop instead of pressing on? "
Bion, blamed for failure to keep a pupil interested, said, "You can't draw up cheese with a hook till it is hard. "
(Collected by Lord Bacon. )
Agesilaus was told that there was a man who could imi tate the nightingale to perfection. " Why," he said, " I have heard the nightingale herself. "
Themistocles, when the representative of a slender estate put on a lofty tone, said, " Friend, your words would require a whole state to back them up. "
Demosthenes was taunted by -iEschines that his speeches smelt of the lamp. "Yes," he answered, "there is a vast difference between what you and I do by lamplight. "
GREEK WIT AND PHILOSOPHY.
67
Alexander the Great had great offers made him by Darius of Persia after the battle of Issus, if he would retire from Per sia. One of his generals, Parmenio, said, " I would accept them if I were Alexander. " Alexander replied, " So would I if I were Parmenio. "
His father Philip wished him to compete in the foot race at the Olympian Games. He said he would if he could have kings for competitors.
Philip of Macedon was advised to banish a nobleman for speaking ill of him. He replied, "Better have him speak where we are both known than where we are both unknown. "
During the trial of a certain prisoner Philip was drowsy with drink, and at the end sentenced the accused to death. The prisoner said, " I appeal. " Philip, rousing up, asked, " To whom ? " The prisoner answered, " From Philip drunk to Philip sober. "
After the battle of Chaeronea, he sent triumphant letters to Archidamus, king of Sparta. Archidamus wrote back that if he measured his shadow he would find it no longer than before.
He was once peremptorily disputing some technical point with a musician. The latter said, " Sire, God forbid you should have had such hard fortunes as to learn these things better than I. "
He refused to hear an old woman's petition because he had no time. She replied, "Then quit being king. "
When Croesus, the Lydian king, showed Solon his vast treasures, Solon said, " If some one attacks you that has better iron than you, he will have all this gold himself. " Croesus was in fact conquered by Cyrus. "
At a banquet to which the Seven Wise Men of Greece had been invited by a barbarian king's ambassador, he told them his master was menaced with destruction by a neighbor ing king, who made impossible demands under threat of war. The last order was that he should drink up the sea. One of the wise men said, "Let him agree to do it. " "How? " said the ambassador. " Why," said the Greek sage, " let him tell the other king to first shut off all the rivers which run into the sea, as being no part of the bargain, and then he will fulfill his part. "
"
68
THE CAMPAIGN OF CYRUS THE YOUNGER
THE CAMPAIGN OF CYRUS THE YOUNGER. By XENOPHON.
(Translated by H. O. Dakyns. )
[Xenophon, the famous Greek general and historian, was born at Athens about b. c. 450. He was a pupil and friend of Socrates, whose biography he wrote in the "Memorabilia. " He joined the expedition of Cyrus the Younger as a volunteer, and on the murder of the generals after the battle of Cunaxa was made commander of the retreat, the celebrated " Retreat of the Ten Thou sand. " Later he served in the Spartan army and was banished by Athens ; he lived some twenty years in Elis, but the time and place of his death are not known. His chief work is the "Anabasis," describing the expedition of Cyrus and the retreat. He also wrote a history of Grecian affairs, the "Hellenica" ; the "Cyropaedia," a pretended biography of Cyrus the Great, really an ideal dream of a boy's education and a social state ; and other things. ]
Darius and Parysatis had two sons : the elder was named Artaxerxes, and the younger Cyrus. Now, as Darius lay sick and felt that the end of life drew near, he wished both his sons to be with him. The elder, as it chanced, was already there, but Cyrus he must needs send for from the province over which he had made him satrap, having appointed him general, more over, of all the forces that muster in the plain of the Castolus. Thus Cyrus went up, taking with him Tissaphernes as his friend, and accompanied also by a body of Hellenes, three hun dred heavy armed men, under the command of Xenias the Parrhasian.
Now when Darius was dead, and Artaxerxes was established in the kingdom, Tissaphernes brought slanderous accusation against Cyrus before his brother, the king, of harboring designs against him. And Artaxerxes, listening to the words of Tissa phernes, laid hands upon Cyrus, desiring to put him to death ; but his mother made intercession for him, and sent him back again in safety to his province. He then, having so escaped through peril and dishonor, fell to considering, not only how he might avoid ever again being in his brother's power, but how, if possible, he might become king in his stead. Parysatis, his mother, was his first resource ; for she had more love for Cyrus than for Artaxerxes upon his throne. Moreover, Cyrus's behavior towards all who came to him from the king's
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court was such that when he sent them away again, they were better friends to himself than to the king his brother. Nor did he neglect the barbarians in his own service ; but trained them, at once to be capable as warriors and devoted adherents of him self. Lastly, he began collecting his Hellenic armament, but with the utmost secrecy, so that he might take the king as far as might be at unawares.
The manner in which he contrived the levying of the troops was as follows : First, he sent orders to the commandants of garrisons in the cities (so held by him), bidding them to get together as large a body of picked Peloponnesian troops as they severally were able, on the plea that Tissaphernes was plotting against their cities ; and truly these cities of Ionia had origi nally belonged to Tissaphernes, being given to him by the king ; but at this time, with the exception of Miletus, they had all revolted to Cyrus. In Miletus, Tissaphernes, having become aware of similar designs, had forestalled the conspirators by putting some to death and banishing the remainder. Cyrus, on his side, welcomed these fugitives, and, having collected an army, laid siege to Miletus by sea and land, endeavoring to reinstate the exiles ; and this gave him another pretext for collecting an armament. At the same time he sent to the king, and claimed, as being the king's brother, that these cities should be given to himself rather than that Tissaphernes should con tinue to govern them ; and in furtherance of this end, the queen, his mother, cooperated with him, so that the king not only failed to see the design against himself, but concluded that Cyrus was spending his money on armaments in order to make war on Tissaphernes. Nor did it pain him greatly
to see the two at war together, and the less so because Cyrus was careful to remit the tribute due to the king from the cities which belonged to Tissaphernes.
A third army was being collected for him in the Chersonese, over against Abydos, the origin of which was as follows : There was a Lacedaemonian exile, named Clearchus, with whom Cyrus had become associated. Cyrus admired the man, and made him a present of ten thousand darics [$50,000]. Clearchus took the gold, and with the money raised an army, and using the Chersonese as his base of operations, set to work to fight the Thracians north of the Hellespont, in the interests of the Hel lenes, and with such happy result that the Hellespontine cities, of their own accord, were eager to contribute funds for the
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support of his troops. In this way, again, an armament was being secretly maintained for Cyrus.
Then there was the Thessalian Aristippus, Cyrus's friend, who, under pressure of the rival political party at home, had come to Cyrus and asked him for pay for two thousand mer cenaries, to be continued for three months, which would enable him, he said, to gain the upper hand of his antagonists. Cyrus replied by presenting him with six months' pay for four thou sand mercenaries, only stipulating that Aristippus should not come to terms with his antagonists without final consultation with himself. In this way he secured to himself the secret maintenance of a fourth armament.
Further, he bade Proxenus, a Boeotian, who was another friend, get together as many men as possible, and join him on an expedition which he meditated against the Pisidians, who were causing annoyance to his territory. Similarly two other friends, Sophaenetus the Stymphalian, and Socrates the Achaean, had orders to get together as many men as possible and come to him, since he was on the point of opening a campaign, along with the Milesian exiles, against Tissaphernes. These orders were duly carried out by the two in question.
But when the right moment seemed to him to have come, at which he should begin his march into the interior, the pretext which he put forward was his desire to expel the Pisidians utterly out of the country ; and he began collect ing both his Asiatic and his Hellenic armaments, avowedly against that people. From Sardis in each direction his orders sped. . . .
But Tissaphernes did not fail to note these proceedings. An equipment so large pointed to something more than an invasion of Pisidia : so he argued ; and with what speed he might, he set off to the king, attended by about five hundred horse. The king, on his side, had no sooner heard from Tissa phernes of Cyrus's great armament, than he began to make counter preparations. . . .
As Cyrus advanced from this point (opposite Charmande), he came upon the hoof prints and dung of horses at frequent intervals. It looked like the trail of some two thousand horses. Keeping ahead of the army, these fellows burned up the grass and everything else that was good for use. Now there was a Persian, named Orontas ; he was closely related to the king by birth : and in matters pertaining to war reckoned among the
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best of Persian warriors. Having formerly been at war with Cyrus, and afterwards reconciled to him, he now made a con spiracy to destroy him. He made a proposal to Cyrus : if Cyrus would furnish him with a thousand horsemen, he would deal with these troopers, who were burning down everything in front of them ; he would lay an ambuscade and cut them down, or he would capture a host of them alive : in any case, he would put a stop to their aggressiveness and burnings ; he would see to it that they did not ever get a chance of setting eyes on Cyrus's army and reporting its advent to the king.
The proposal seemed plausible to Cyrus, who accordingly authorized Orontas to take a detachment from each of the generals, and be gone.