No More Learning

Glossary. by
it had been the terror of mariners. 12 of 13 Writing Scarbay,
early period
Fordun has an allusion to it. 14
has been also, the called,
The saint to whom reference is here made
15 Colman Mocusailne l6 and it is holy bishop ;
said, his danger occurred near the Isle Reachru. 17 Part of the channel between Ballycastle and the Island of Rathlin, at certain times is so dis- turbed by the tidal action, that even in the absence of wind no small cralt
18
could live in it. It is locally known by the characteristic name Slugnamorra. In the order of narrative as contained in the Franciscan Life, we read after St. Colman's return to Ireland from Iona, that a great convention was
held, and it was attended by Aedh Slaine19 and Aedh20 the son of Ainmi- 21
rech, as also by St. Columcille, St. Kynecus and St. Colman. It is stated,
that our saint returned to the County of Meath about the year 590, and 22
attended a meeting at which St. Columkille, St. Cannich and the monarch
of Ireland were 23 All received our saint with St. Colum- present. great joy.
:
* It is added " oblius est ampullam cum Gentis Scotorum," edited by William F.
oleo quam solus Columba ei concessit. Sed
providential summi provisoris factum est ut sancti Colmano orante in loco suo eandem ampullam in la reiictam corum se vuleret. '' —P'ranciscan
Inisensi,''
9 See Hamilton's " Letters on the North
Coast of Antrim," p. 14.
10 The latter of which, with other illus-
trative matter, is printed in Dr. Reeves'
"
Colgan's TriasThaumaturga,"p. 458,and O'DonneU's Life of S. Columba, lib. iii. , cap.
21, p. 434. **&.
" Thus
boreali, est maris qua;dam admiranda vorago. Ad quam a remotis partibus omnes undique marini fiuctus tanquam ex condicto confluunt et concurrunt : qui in secreta naturre pene- tralia se ib—i transfundentes, quasi in abyssum vorantur. " "Topographia Hibernica. " Dis- tinctio ii. , cap. xiv.
Skeene, vol i. , lib. ii. , cap. x. , p. 43.
'5 He is stated to have been a presbyter, at the time of S. Columba's death. The dig- nity of bishop he must have afterwaids
obtained.
16
The clan name by which he was distin- guished, Colman ela nuc Ui Sailne.
'7 Now Rathlin, off the northern Coast of
" ex Codice
of Down, Coniior and Dromore," pp. 289, 386. See also the extract from the Life of St. Kieran in
sea. ' It is the
probably Jolduhlaup,
iquities
"Owing to the danger encountered, extra
pay had been given to the coast-guard, at
that station, to a comparatively recent was venerated on the nth of October, at
date.
•» About the year 1390.
14
Regarding it, this author says, "Juxta quam gurges oceani decurrit fortissima Core- brekane. "—Johannis de Fordun " Chronica
23 " Diocese of See Rev. A. Cogan's
Antrim County. The natives call it Raghery. 18 '
' Break- ing of waves,' commemorated in the Icelandic
Sagas.
'9 Aedh Slaine began his reign over Ire-
land, a,d. 595, and it continued to a. d. 600.
See Dr. O' Donovan's
"
Annals of the Four
21
He was born A. D. 517, and he died A. D. 600.
Or Canice,the Patron Saint of Kilkenny.
This saint, the patron of Kilkenny,
Meath, Ancient and Modern," vol. iii. , chap, lxxiv. ,
pp. 617, 618.
Brother Colman,
6oo LIVESOFTHEIRISHSAINTS. [September26.
kille proposed a motion, that they should give Colman a proper place to found a monastery for his disciples. When all the nobles and clergy had agreed to this resolution, ^Edus, the son of Slane, Prince of Meath, proffered
24
a large forest in the southern part of his dominions called Fidh-Elo,
in the
of 8 This Colman accepted, and then foretold, that there territory Fergall. *
should be his place of resurrection. It was declared likewise, from that place he should take his name. Then accompanied by Lasrianus the minister of St. Columba, Colman went to the place, and they selected a site for the religious foundation. In the middle of that forest, and in a place well watered, and encompassed with fair fields, Colman raised the famous monastery of Land or Lann-Elo. 26 There in after time a great number of
2
holy disciples served the Lord with fidelity. ? Archbishop Ussher furnishes
an extract fiom the life of St. Colman Rio, and he describes the situation of
St. Colman Elo's Church, Lynally.
this church, as having been four miles distant from Durrow of St. Columkille.
28
The place was called Linalli,
Tullamore, in the present King's County. There he lived in extraoidinary sanctity, to a good old age, while he trained up many souls in religious perfection.
Approaching the close of the sixth century, it is probable St. Colman
Elo erected his monastery and chinch.
24 See the account of Lynally in " Letters containing Information relative to the Anti- quities of the King's County, collected
during the Progress of the Ordnance Survey in 1837," vol. i. Letter of John O' Donovan, dated Tullamore, January 2nd, 1 838, pp. 93 to 96,
The present ruins of L) nally church
the Rev. Drs. Todd and Reeves, pp. 384, 385-
now Lynally, about one mile south-west of
ss Or Fir-Ceall, where Lann Eala was script Vita; Sanctorum ex Codice Inisensi,
situated. See the Table appended to the
«'
Martyrology of Donegal," edited by
chap, xiv. , p. 135. 28 "
26
Lann is frequently used in connexion with Welsh churches, and having the same mean-
ing.
2; See the Life of our saint from the Manu-
RenderedtheChurchofElo. Theterm
See Primodia," cap. xvii. , p. 960.
September 26. 1
LIVES OF THE IRISH SAINTS. 601
2
arc not ancient 9 but, a wall which encloses the burial-ground is thought
;
to be of considerable antiquity. South of the church there is a remarkable moat, which appears to have belonged to a former castle. The mediaeval church at Lynally was converted into a Protestant edifice ; the east end of the ancient building only remains. 30 In its interior, there is a vault, built of stone, with lime and sand cement. 31
After St. Colman's establishment had been formed, it is stated, that on a certain occasion food had failed his monks ; yet a miraculous supply reached
them on the feast of the 32 Epiphany.
Again
want of the necessaries of life, a miraculous transport of provisions was
wafted to the monastery through the air,33 and like to the prophet Habacuc's experience. A Briton, who was a member of St. Colman's community, had been reproved by the Abbot for some fault. Angered by that reproof, his hand was raised to strike his superior; but in that very act, the hand became stiff and paralysed, nor could the monk recover its use, until the saint had compassionately pardoned his transgression. 34 On a certain day while St. Colman laboured with his monks in the field, he had a vision, when he suddenly fell prostrate on the ground and shed tearsr His monks astonished at such an unusual occurrence asked him with earnestness the cause. He told them he had seen a number of Angels descending towards earth, and thathethoughttheDayofGeneralJudgmenthadcome. Butthenhesaw them bear a golden altar aloft and on it the soul of Blessed Gregory the Pope. 35 A great illumination took place, as the gates of Heaven opened and Angels appeared to receive him. At the end of a year from that day, he declared that a messenger from Rome should visit their monastery and confirm the fact of Gregory's death. This prediction was fulfilled, for a pilgrim from that city, who had resolved to visit the saints of Ireland, brought such intelligence to them. 36 At one time, the monks of St. Colman mur- mured, because they lived a very laborious life and one that was very austere, without any corporal rest or consolation. Their venerable superior,
knowing this by information communicated to him, addressed them thus :
"
Brothers, if you desire to see the glory of the heavenly kingdom in so far as
it may be permitted to mortals, you shall now behold it. " Having replied, that they most earnestly wished for such a favour, Colman raised his hand and placed it over their eyes. Immediately the beatific vision opened to their great delight and admiration. Thenceforward they bore with great resignation and even joy all their austerities and labours to the end of their lives, deeming them as bearing no comparison with the rewards reserved for them in the realms of the blessed. However, their holy Abbot imposed on them an obligation never to reveal that vision to others during his life-time. s?
When some paupers came to Colman asking for alms, having nothing else tobestow,hegavethemabrazenvessel,inwhichheusedtowash. Thisvessel was soon missed by the servant of the monastery, who went to the Abbot
29 The accompanying illustration is from a sketch taken by the writer in August, 1 888. This has been drawn on the wood, and en- graved by Giegor Grey.
30 See Rev. A. Cogan's "Diocese of Meath,
" Vitre Sanctorum, ex Codice Inisensi," cap. xv. , pp. 135, 1 36.
33 See ibid. , tap. xvi. , p. 136.
3*'* Vita Sanctis. -i ni Colmani Ela," cip.
xix. , p. 136.
3s St. who flourished Pope Gregory I. ,
during the life-time ol our saint.
j6 See ''Vita Sanctissimi Colmani Ela,"
cap. xx. , pp. 136, 137.
3? Vita Sanctissimi Colmani Ela, cap. xxi. ,
p. 137.
Ancient and Modern," vol.
ii. , chap, xix. , p.
531.
31 See Dr. O'Donovan's "Annals of the
Four Masters," voi. v. , n. (b), pp. 1414, 1415. 32 According to the " Vita Sanctissimi Colmani Ela," as fou. d in the Franciscan
is the that when in story told,
6o2
LIVES OF THE IRISH SAINTS.
[September t6.
with such a complaint. However, on returning to the place once more, he found the identical basin or one quite like to it restored to the place it
usually occupied. '
his monastery, a monk, remarkable for his humility, obedience and devotion, named Collanus,^ departed this life. On the Abbot's return he went alone to the cell where his body lay, and standing before the door which had been
:
closedhecriedout "OCollanus,asyouhavebeenobedienttomeinlife,so
continue after death, and open this habitation to me. " Immediately the monk arose as if from sleep, at the sound of his Abbot's voice; the door opened, and after mutual salutation, the monk said : "I beseech you Father, permit me to return where I have found <;reat glory and rest, to that realm I have already seen. "
8 On a certain occasion, when Colman was absent from
Almighty. '* day,
This request he obtained. Having received the Body
and his remains were
Among the miracles recorded of Colman is an instance of his restor-
41 where the con- Again
of our he Lord, again
consigned
departed one Cronan from demoniac
ing
fluence of two rivers took
floods came that seemed to bode destruction to their dwellings. They came to St. Colman, and asked him to relieve them, when he gave them his staff,tellingthemtodescribeacirclewithitaroundtheirmonastery. Having complied with such directions, the inundation ceased, nor afterwards were they subjected to any such inconvenience. 43 It is related, that a robber had taken a sacred vessel from the monastery of St. Colman, and which had been used by him for ministerial purposes. Having sold it to a Munster cleric, the robber was apprehended by the people, who were about to hang him for the commission of such a sacrilege, and they threatened to do so if it were not restored. This restitution he was unable then to effect, but the merciful Abbot intervened on his behalf, and rescued him from the hands of that
infuriatedmob. Asarewardforsuchclemency,theampullawasrecovered through the prayers of Colman. 44 Aedh Slaine« held a captive in chains, and the man of God came to entreat for his release, but he found the king at first inexorable.
Nevertheless, moved by a remarkable miracle wrought in his presence, the prisoner was afterwards released, owing to Colman's per- suasion and through the king's reverence for his gifts of power derived from the 6 While in choir one the monks were in
engaged singing
saw the of great Apostle
the of St. Patrick,47 when their
Hymn superior
place,
42 some monks lived ill their cells but ;
and proposed that another hymn should be substituted for it.
39 Many saints named Cillin or Cillanus are commemoratedintheIrishCalendars.
40
Vita Sanctissimi Colmani Ela, cap. xxiii. , pp. 137, 138.
41
See ibid. , cap. xxiv. , p. 138.
42 The exact location or name of this
monastery is not further designated.
43 Vita Sanctissimi Colmani Ela, cap. xxv. ,
p. 138.
4S As already stated, he was five years a
SovereignoverIreland: viz. fromA. D. 595
to A. n. 600.
possession.
Ireland standing in their midst. Colman ordered that hymn to be sung a second and a third time, but one of the elders objected to such a repetition,
"
My brother," responded Colman, M I ordered that Hymn to be repeated, because while singing it St. Patrick stood among you. " No sooner had he spoken these
48
words than the vision disappeared.
A romantic story is told regarding a son who was born blind.
The mother was so shocked and disgusted with his appearance, that she urged another son to take his infant brother and drown him in an adjoining lake. In this resolve her husband coincided.
38 See ibid. , xxii. , 44 See ibid. , xxvi. , 138. cap. p. 137. cap. p.
46
Vita Sanctissimi Colmani Ela, cap.
xxvii. , pp. 138, 139.
47 What particular Hymn this was is not
fu-ther known.
48 Vita Sanctissimi Colmani Ela, cap.
xxviii. , p. 139.
to the 40 grave.
September 26.
J
LIVES OF 1 HE IRJSB SAINTS
603
" O man, I am about to deprive you of life. " The blind infant then said : "Unless you repent of your intention immediately, you shall die, and I shall live, since I am given to Colman Ela that he may nurture me. " Whereupon fearing the conse- quence of such an evil act, the son returned home, and told his father what had occurred. Nevertheless, the father insisted that one of his female servants should execute the deed, and submitting to such an order, again the blind infant spoke to her, and said, that being entrusted by God to the care of St. Colman, she could not deprive him of life, and that unless she should repent of her crime, death must overtake her. Trembling with fear, she returned to the house, and told the father what had — in her
Suddenly was heard the voice of that infant saying to his brother "u
:
do you reflect on what a deed you purpose ? He replied
:
owncase. Filledw—
ith and still the father a chief indignation incredulous,
oftheO'Neillfamily resolvedonthecrimeofinfanticidehimself. Hethenheard his own child's voice upbraid him and declare, that should the father make
any attempt on his son's life the penalty of death mustbeinflictedonhimself,and that too, unless sincere repentance should follow, since tlie Lord had devoted him to St. Colman Ela to be protected. Accordingly the terrified parent relented. At that very time, our saint happened to be near, and afterwards he went to the chieftain's house to reproach him with the crime intended. The child was then entrusted to St. Colman's care, to be baptised and instructed in the rudiments of learning. As years advanced, the boy grew in wisdom and morality ; yet although he was thenceforward known as the Blind Kellamis,49 he became a sage and the teacher of many scholars. 50
1
St. Colman visited a place called Cluain cayn* (Clonkeen) where certain
robbers had taken away some property belonging to the monks; but being accused of the theft, they were ready to deny it on oath. Then said our saint, "We shall give you until morning to state the whole truth. " But they persisted in denying their complicity in the theft. A severe punishment was inflicted on them for this denial, and they suffered great pain, until they were obliged to acknowledge their guilt, on the morning following. 52 A holy virgin named Comna" earnestly entreated Brandanus, a tyrant, to liberate a captiveofhernation,whichhehadsubdued. Inthisshehadtheassistance ofSt. Colman,whowroughtamiracleinherbehalf. Thisinducedthetyrantto relent and grant the prayer of her petition. Then Colman accompanied Comna to her religious house, where he was hospitably entertained by her community. 5 * At one time, the servant of God visited the home of a certain man whose whole family, with the exception of a blind son, had been carried off by a pestilence. The saint was received joyfully by the master of the house, and when told he had no servant but the blind boy to draw water for him from a well which was at a great distance, Colman desired him to dig the earth which was near, when immediately a fountain sprang up, and taking some of the water therefrom, he sprinkled the boy with a sign of the cross. At once he was restored to the use of sight. Again is recorded the miracle of our saint restoring a boy mute and deaf to the faculties of speech and hearing. 55 While on a visit to St. Columkille in Iona, Colman
49 There are several saints named Cillen or Kellanus in the Irish Calendar, as already
observed.
50 Vita Sanctissimi Colmani Ela, cap.
xxix, p. 139.
51 There are many places in Ireland known
thus or under the Anglicized form of Clon-
keen, interpreted
52 Vita Sanctissimi Colmani Ela, cap xxxi. ,
p. 140.
53 [iCI place is no; nr. med, nor can her
identity be traced among the saints of her name in our Irish Calendars.
54 Vita Sanctissimi Colmani Ela, cap. xxxiv. , p. 141.
"
the beautiful meadow. "
5S Seeibtd. , cap. xxxv. , xxwi. ,pp. 141, 142.
happened
6o4 LIVES OF THE IRISH SAINTS. [September 26.
Eala was about returning to Ireland in the year 597,5* when at the third hour of the day the illustrious Abbot prophesied, that he should have a favouring wind to bear him southwards, while Baithen, who was bound for the Island of Ethica—but in a northern direction—was to be favoured in a similar manner. Thisresultwasmiraculouslyobtained,throughthegreatmeritsof St. Columkille. Whenoursainthadobtainedhisblessing,andhadsetout on his homeward-bound voyage for Ireland, the Abbot said to his commu- nity present : "The holy man Columbanus,57 to whom my blessing has been given on his departure, shall never again see my face in this life. " Such prophecy was also fulfilled, for during that very year, the illustrious Abbot of Iona departed this life. 58
At one time St. Molua mac Coiche59 came to visit St. (Dolman, and being entreated by the monks to remain with them for the night, he alleged that he had some necessary affairs which demanded his attention, so that he was obliged to decline their invitation. Then (Dolman directed his monks to pray the Almighty to grant a request the saint denied them. When Molua was about to set forth on his journey a great tempest arose, accompanied with thunder and lightning. Then, seeing that God had heard the prayers of the monks, he said to (Dolman
to-day, shall I not retain you, when seeking to depart from me ?
was about that time a powerful prince in the Leinster province named 61
Brandubh, who had been killed by his enemies, and Bishop Maedoc of Ferns with his brethren greatly loved him. They offered up prayers, sacri- fices and fasts for his eternal repose. The Bishop sent a message that (Dolman should visit him. Accordingly, our saint set out, and on his way took Clonfert Molua, where the monks earnestly pressed him to remain for the night. But he refused, being anxious to hasten his journey. He was about to leave at an early hour, when a fire broke out in their house. (Dolman raised his hand in benediction, and the flames ceased. The seniors then collecting around requested him to remain for the night, and he complied with their request. Having come to Maedoc of Ferns, he was told, that prayers had been offered without ceasing for Brandubh's soul, and that although these had been continued for a whole year, yet he had not been
released from the pains of Purgatory.
62
However, the prayers of St. (Dolman
tores," tomus ii. , Annales Inisfalenses, p. 9. Again is he distinguished, at A. i>.
596, for his victory over Cumasgadh, son of Aedh, at the battle of Arx Buchat. See
ibid. , tomus iv. , Annales Ultonienses, p. 33. At A. D. , 597, Brandub killed Aedh mac Ainmire, and Beach mac Cuanach, at the battle Arx Belgarum or Bolgarum. See ibid. ,
p. 34.
'Different dates have been assigned for
Vita Sanctissimi Colmani Eala, cap. the death of King Brandubh. Thus, the Annals of Boyle record the date for the
56 This is to be inferred, since it is the
year generally assigned for the death of St. Columba.
s? A term often commutable with Colman
in Irish hagiology.
58 See Rev. Dr. Reeves' Adamnan's " Life
of St. Columba," lib. ii. , cap. 15, pp. 124, 125.
59 See his life at the 4th of August, in the Eighth Volume of this work, Art. i.
61
&
xxxii. , p. 140.
Some of the exploits of this provincial
potentate are on record. Thus, the Annales
Ultonienses place at A. D. 589, the battle of O'Conor's
Ochtar fought by Brandubh, the son of tores," tomus ii. , Annales Buelliani, pp. Eachach, against the TJi Neill. See Rev. 5, 6. At the year 600 is recorded in the Dr. O'Conor's "Rerum Hibernicarum Annales Inisfalenses, [" Vulnus Brandubii,
tomus Atthe ic. — filii Scriptores," iv. , pp. 31,32. Regis Lagenire
asua The Annales account regarding the destruction or haras- Ultonienses have even a later date. In the sing of people (ordain tia T>Aine) by year 604 is recorded the battle of Sleibre in
year 592, the Annals of Innisfallen have an familia. "
Ibid. , p.
10.
Brandubh, King of Leinster. See Dr. which Brandubh mac Ethach was vanquished O'Conor's "Rerum Hibernicarum Scrip- by the Uli Neill. See ibid. , tomus iv. , p. 36.
;
" If I do as you desire
Battle of Slabte, in which Brandubh mac Eachach fell, at the year 579. See Rev. Dr.
"
Rerum Hibernicarum Scrip-
Eachachi]
"6o
There
September 26. ] LIVES OF THE IRISH SAINTS. 605
proved so efficacious, that Brandubh came to life, and he appeared without any sign of wounds. Soon afterwards, he departed to bliss, having happily
passed the term of his purgation. 63
At last, Colman was favoured with a foreknowledge of his approaching
dissolution, which he ardently wished for, so that he might resign his soul intothehandsofhisRedeemer. Hefeltagreatdesiretobedissolvedand to be with Christ. Then he went to Clonard, that his petition might be preferred before the relics of St. Finian. When he had come to that monas- tery, and while the monks were asleep, he went to the church in which their
founder had been buried, and knocking at the door, he cried out Finian,openthychurchtome. " ImmediatelyeithertheholyPatronoran
" I beseech you, O Finian, to pray the Lord for me, that I may depart from life this very year
Angel came and opened the door, when our saint said
" The Lord hath heard
for this very year you shall ascend to the Kingdom of Heaven. 64 When both saints had fraternally saluted each other, Colman returned to his brethren. As the time of his decease now approached, the miraculous sign
of a fiery cross appeared in the heavens. This the monks interpreted to
mean, that their holy superior was destined soon to close his career upon
earth.