Ladders rest on the walls, armed
warriors
climb by the door
Stair upon stair, left hands, to the arrows round them that pour,
Holding a buckler, the battlement ridge in the right held fast.
Stair upon stair, left hands, to the arrows round them that pour,
Holding a buckler, the battlement ridge in the right held fast.
Warner - World's Best Literature - v26 to v30 - Tur to Zor and Index
This ascription of divinity to Julius and Augustus is par-
ticularly repugnant to our instincts. Full sincerity in these matters
can hardly claim for our poet. We could wish Virgil might
have heard Tiberius's calm words: “I, conscript Fathers, call you to
witness that I am but a mortal, and am performing human duties,
and consider it enough if I fill the foremost place. ” Perhaps in per-
fect freedom of utterance, Virgil would have confessed that only the
imperial task of keeping a world in order seemed to him divine. We
may recall that Cicero's popular orations, and Horace's public odes,
are full of orthodox piety; but the familiar satires and epistles of
the one, the private letters of the other, utterly ignore the divinities
of the folk! In Virgil's case we have only his poems, however; and
they indicate that the poet, if not the man, made a lifelong effort,
at least, to acquire full belief in that overcrowded Græco-Roman pan-
theon wherein every generation sets up new figures, - whether dead
we
## p. 15420 (#370) ##########################################
15420
VIRGIL
rulers, vague abstractions like Faith, Honor, Necessity, or grotesque
special guardians, from Roma herself down to Volutina the goddess
of corn-husks! Much of allegorical meaning or poetic beauty he him-
self elicited from the faded forms of ancestral belief. Moreover, the
patriotic poet is not an analytical critic nor a radical. His task is
not to tear down whatever is traditional, popular, conservative, but
to revive, complete, and beautify it.
These questions cannot be separated from any account of the
great national epic, the Æneid, to which Virgil devoted the remain-
ing years of his life (30–19 B. C. ). The tale of the lonely Trojan
survivor, Venus's son, escaping from the doomed city, and reaching
Italy after world-wide wanderings, had been made familiar by poets
and popular tradition for centuries. The direct descent of the Julii
from this demigod Æneas was not to be questioned. A courtly
national epic could build on no other foundation than this. The
wonder is, that even under these cramping conditions the poet rose
to the full dignity of his true theme. Larger than imperial patron
or mythical ancestral hero, there marches through the epic the
Roman people itself,— that rude martial clan, that strides ever on
and on to the lordship of Latium, of Italy, of the Mediterranean, of
the civilized world!
Even if we be inclined to regret that Virgil employed again the
divine machinery, already familiar from Homer, to set his action in
movement, we must all feel the noble scope of the long prophecy
uttered by Jupiter early in the poem.
Here Æneas becomes a mere
link in the mighty chain. He is not even to be victorious nor long-
lived in Italy. He shall reign in his own city for three years, his
son for thirty, their Alban posterity through three centuries, – the
younger Romans forever.
Again, even the tragedy of Dido's approaching death is forgotten
in the memory of an infinitely grander drama, when from her dying
lips, as an imprecation on her faithless lover, comes the prophecy of
a deadly scourge for his descendants, destined to arise from her line,
and more and more boldly the figure of Hannibal shapes itself in her
vision.
Perhaps the most effective passage to be cited here, however, is
the apostrophe of Anchises in the underworld to his descendants :
«Others may mold more deftly the breathing bronze, I concede it,
Others out of the marble the living features will summon;
They shall surpass us in pleading of causes, delineate better
Motions of heavenly bodies, and tell of the stars and their risings.
Thou, O Roman, remember to curb with thy empire the peoples.
These thine arts shall be, and of peace to impose the conditions,
Sparing them that yield, but quelling in battle the haughty. ”
## p. 15421 (#371) ##########################################
VIRGIL
15421
Though uncompleted in many details, the Æneid is no fragment-
ary work. Its whole plan lies clear before the reader, all the salient
episodes are completely worked out. The after-world may read it by
preference in parts, and even the poet himself set the fashion in his
own lifetime. We could well spare, in truth, some of the rather petty
and wearisome battle scenes in the later books; and in general, the
Italian episodes can no longer interest us as they may have done
the original auditors. Yet it is a pity that such stately rigures as
royal Evander and the maiden Camilla should ever become unfamil-
iar. The latter seems to have appealed especially to Francesca's
grim Tuscan poet, and she is the first of Virgil's characters named
in the Commedia. Upon the whole, however, the sack of Troy, the
loves of Dido and Æneas, and the pageant of future Roman heroes,
defiling like Banquo's posterity before Æneas's eyes, will doubtless
always hold the supreme place in the hearts of Virgil's lovers. Per-
haps this superiority of the part over the whole is inevitable in any
poem of ten thousand verses. Certainly in this case we are justified,
since the poet himself selected these three books (ii. , iv. , vi. ) to read
in Augustus's presence.
Professor Sellar, in his copious study of Virgil, is too rarely epi-
grammatic; but he makes in a single sentence a striking antithesis,
calling Virgil perhaps the most imitative, yet one of the most origi-
nal, among the great classic poets. This suggests a few words upon
the striking position held by Virgil between the two most independ-
ent and creative of all poets, Homer and Dante.
It was apparently a general feeling among the Greeks, and espe-
cially with the Romans, that a thought once ideally well uttered, a
phrase rightly turned, could no longer be improved, but became in
large degree common property, belonging at last to him who could
set it in its fittest association. This high privilege is used above all
by Virgil. He borrows royally from nearly every older master of
style. Yet the result, if a mosaic, at least remains clear, beautiful,
even harmonious, in its general design and effect. His philosophic
and antiquarian lore, again, is much more completely fused into pure
and limpid poetry than Milton's similar treasures in Paradise Lost. '
Virgil's debt to Homer is especially heavy, and includes much
that essential, even, in the main framework of the plot. Of course
there is no reproach of “plagiarism” in this statement. Virgil's
audience was perhaps absolutely more familiar with Greek poetry
than with Latin. Horace actually began his poetical career with
Greek verses, as Dante and Petrarch did with Latin, — but sensibly
reverted to his own speech. A Roman gentleman's son went to
Athens as naturally as we go to college, to finish his education,
which had usually been begun by a Greek tutor, slave or free. The
## p. 15422 (#372) ##########################################
15422
VIRGIL
»
striking confession in the oration for the poet Archias will be re-
membered: «For if any one supposes less fame is acquired throug
Greek poetry than through Latin, he is greatly in error; since Greek
is read among nearly all nations, whereas Latin is confined within
our own rather narrow boundaries. ”
When Virgil, then, in his general plot, his incidents, his scenery,
his similes, constantly follows closely in Homer's footsteps, it can
only be regarded as a loyal acknowledgment of his supremacy.
often reminds us intentionally that his hero is retracing the route of
Odysseus: as, for instance, Æneas picks up on the Sicilian shore a
Greek of the Ithacan crew, left behind in their hasty flight from the
Cyclops's cave a few weeks before; and he even catches a terrified
glimpse of the blinded ogre Polyphemus himself. When the Trojan
wanderer hurries by the Sirens' shore or Circe's isle without pausing,
it may well be interpreted as a confession of Homer's unapproachable
mastery there. In'the Virgilian account of Troy's downfall, such a
verse as
« The final day, the inevitable hour
Of Troy is come! )
is clearly an echo of Hector's foreboding -
« The day shall come when sacred Troy shall perish. ”
In the seventh year of his wanderings Æneas comes unexpectedly
upon Andromache, in her Grecian home of exile. She faints at the
sight, and the whole interview is saddened with bitter memories. In
the scene of farewell, Andromache's tenderest words are addressed
to the boy Ascanius, cousin of her own son by Hector: that son who
was murdered in the sack of Troy.
“O sole surviving image of my boy
Astyanax! Such eyes, such hands, had he,
Such features; and his budding youth would just
Have equaled thine in years. ”
Now, Virgil does not feel that the pathos of these words needs
the slightest hint of explanation: and rightly; for every Roman
reader had present before him in imagination the immortal group of
Hector with his wife and child, from the parting scene in Iliad vi.
Virgil often — but not always — justifies his claim to what he has
borrowed. Thus the description of Achilles's shield in the Iliad is a
beautiful series of idyllic pictures, but they form a mere digression
and interruption, while the stage waits; whereas Virgil's genius has
filled Æneas's shield with some of the most striking and noble scenes
in Roman story. So the idea of taking his hero to the underworld is
## p. 15423 (#373) ##########################################
VIRGIL
15423
frankly borrowed from the Odyssey; but here again the ghostly
array of future Roman heroes is wholly Virgil's own addition. To
be sure, the general superiority of this grand Augustan picture of the
Inferno to the mere pallid replica of earthly life offered us in the
Greek poem, is largely due to the influence of Plato's splendid vis-
ions and noble philosophy. Still we may say in general that Virgil
never merely borrows,- and at the worst he is always the most inter-
esting of translators.
Dante's reasons for taking Virgil as his guide cannot be adequately
discussed here. Above all else, indeed, the belief in the empire, in a
supreme temporal power as a necessity to the orderly government of
the world, glowed far more fiercely, as a lifelong unattained desire,
in Dante's homeless heart, than in the more contented breast of the
poet who could see Augustus daily in the flesh. This very descent
of Æneas to Hades, just mentioned, suggested many details to Dante.
The later poet is indeed too loyal in saying that he learned from his
master “the fair style which has won him honor. ” The style, like
the metre, of Dante, is very remote from the more sweeping cadences
of the Latin epic; and it owes astonishingly little to any master.
But next only to Virgil's own poems (as Mr. Myers has remarked),
the Inferno) and Purgatorio' will help us to an adequate apprecia-
tion of the Roman poet.
This peculiar position of Virgil between two of the world's great-
est poets, — who never knew each other,- is one of his many claims
to our tender regard. The general opinion agrees with Mr. Norton's
statement on an earlier page, that Homer, Dante, and Shakespeare
stand alone. Each belongs to the world, not to a nation; for each in
a large sense created an ideal world of art. In his own class, how-
ever, as a poet in whose work a great nation's life, at least, has been
worthily typified and interpreted, the Roman Virgil will doubtless
long maintain the foremost position; perhaps until our own freer and
fuller life shall deserve, and receive, an adequate artistic expression
in epic.
Wirrian Cranston Lawion,
.
NOTE
a
It is impossible to cull, even, out of the countless loving tributes
to Virgil's genius; extending from Propertius's prophecy of a master-
piece to surpass the Iliad, to the eager cry of affection uttered in old
age by the last laureate, in whom so many of our poet's traits were
repeated. Not only as a mage, but as “prophet of the Gentiles,” he
## p. 15424 (#374) ##########################################
15424
VIRGIL
(
>
was honored, all but sainted, in the Middle Ages. He has never
been a lost author. Indeed, it is almost literally true, that had all
his manuscripts vanished, Virgil's poems could have been recovered
entire from the citations in later works of antiquity. There is, how-
ever, an abundance of MSS. , even those illustrated by drawings, be-
ginning in the fourth or fifth century.
Perhaps the one indispensable edition to-day is Conington's, in
three volumes in the Bibliotheca Classica, especially since the edi-
tor's generous taste has been reinforced by the more minute erudition
of Nettleship. The latter is also the authority on Ancient Lives
of Virgil' (Oxford, 1879). The ancient Virgilian commentators alone
make a small library; and Servius, especially, is more readable and
valuable than most modern editions.
Sellar's volume on Virgil in his (Roman Poets is diffuse but ex-
cellent. The most appreciative brief essay is by F. W. H. Myers, in
his book Essays, Classical. From these writers, or from Tyrrell's
'Latin Poetry,' abundant further references will be obtained. The
French have a high appreciation of this first Romantic poet. Men-
tion of Sainte-Beuve's early volume, and Boissier's delightful work,
must suffice here. Comparetti's Virgil in the Middle Ages' opens
a curious chapter of popular superstition.
Much of Virgil's greatest charm evaporates in any transfer to alien
speech.
He is, like all allusive artists, extremely difficult to translate
at all; and no version can be satisfying to the classical critic. Long-
fellow has experimented in hexameter on one or two Eclogues. Miss
Preston's "Georgics) have a very free rhythm, and far more of the
Virgilian charm than any other version. Among translators of the
Æneid, Conington again claims the first place, with two notable
renderings. We must protest against the brisk trot of “The stag
at eve” when forced upon the stately Roman Muse, yet the sense
is wonderfully well packed in. His prose rendering, again, is by no
means prosily literal; and for many a famous phrase it almost
achieves the impossible. Countless other versions there are, before
and since Dryden's; but no accepted favorite. Morris's skillful per-
formance disappointed his (and Virgil's) admirers. It is generally felt
that the method of the translator and the spirit of the original are
somewhat at variance. The version of Sir Charles Bowen, cited
largely below, has much of the Virgilian spirit and grace; and is
also an interesting experiment metrically, lacking only the last syl-
lable of the dactylic line.
Every lover of literature will complete this catalogue for himself.
The essayist desires to acknowledge especially his constant debt, here
and elsewhere, to Schanz, and also to Von Christ (in the Handbuch
der Alterthumswissenschaft').
## p. 15425 (#375) ##########################################
VIRGIL
15425
THE FIRST ECLOGUE
By permission of Houghton, Mifflin & Co. , publishers
MELIBUS
T"
NVITYRUS, thou in the shade of a spreading beech-tree reclining,
Meditatest, with slender pipe, the Muse of the woodlands.
We our country's bounds and pleasant pastures relinquish,
We our country Aly; thou, Tityrus, stretched in the shadow,
Teachest the woods to resound with the name of the fair Amaryllis.
TITYRUS
O Melibæus, a god for us this leisure created,
For he will be unto me a god forever; his altar
Oftentimes shall imbue a tender lamb from our sheepfolds.
He, my heifers to wander at large, and myself, as thou seest,
On my rustic reed to play what I will, hath permitted.
MELIBEUS
Truly I envy not, I marvel rather; on all sides
In all the fields is such trouble. Behold, my goats I am driving,
Heartsick, further away: this one scarce, Tityrus, lead I;
For having here yeaned twins just now among the dense hazels,
Hope of the flock, ah me! on the naked fint she hath left them.
Often this evil to me, if my mind had not been insensate,
Oak-trees stricken by heaven predicted, as now I remember;
Often the sinister crow from the hollow ilex predicted.
Nevertheless, who this god may be, O Tityrus, tell me.
TITYRUS
O Melibæus, the city that they call Rome, I imagined,
Foolish 1! to be like this of ours, where often we shepherds
Wonted are to drive down of our ewes the delicate offspring.
Thus whelps like unto dogs had I known, and kids to their mothers,
Thus to compare great things with small had I been accustomed.
But this among other cities its head as far hath exalted
As the cypresses do among the lissome viburnums.
MELIBUS
And what so great occasion of seeing Rome hath possessed thee?
TITYRUS
Liberty, which, though late, looked upon me in my inertness,
After the time when my beard fell whiter from me in shaving, -
XXVI-965
## p. 15426 (#376) ##########################################
15426
VIRGIL
Yet she looked upon me, and came to me after a long while,
Since Amaryllis possesses and Galatea hath left me.
For I will even confess that while Galatea possessed me,
Neither care of my flock nor hope of liberty was there.
Though from my wattled folds there went forth many a victim,
And the unctuous cheese was pressed for the city ungrateful,
Never did my right hand return home heavy with money.
MELIBUS
I have wondered why sad thou invokedst the gods, Amaryllis,
And for whom thou didst suffer the apples to hang on the branches!
Tityrus hence was absent! Thee, Tityrus, even the pine-trees,
Thee, the very fountains, the very copses, were calling.
TITYRUS
What could I do? No power had I to escape from my bondage,
Nor had I power elsewhere to recognize gods so propitious.
Here I beheld that youth, to whom each year, Melibæus,
During twice six days ascends the smoke of our altars.
Here first gave he response to me soliciting favor:-
« Feed as before your heifers, ye boys, and yoke up your bullocks. ”
MELIBUS
Fortunate old man! So then thy fields will be left thee,
And large enough for thee, though naked stone and the marish
All thy pasture-lands with the dreggy rush may encompass.
No unaccustomed food thy gravid ewes shall endanger,
Nor of the neighboring flock the dire contagion infect them.
Fortunate old man! Here among familiar rivers
And these sacred founts, shalt thou take the shadowy coolness.
On this side, a hedge along the neighboring cross-road,
Where Hyblæan bees ever feed on the flower of the willow,
Often with gentle susurrus to fall asleep shall persuade thee.
Yonder beneath the high rock, the pruner shall sing to the breezes;
Nor meanwhile shall thy heart's delight, the hoarse wood-pigeons,
Nor the turtle-dove cease to mourn from aerial elm-trees.
TITYRUS
Therefore the agile stags shall sooner feed in the ether,
And the billows leave the fishes bare on the sea-shore,
Sooner, the border-lands of both overpassed, shall the exiled
Parthian drink of the Saone, or the German drink of the Tigris,
Than the face of him shall glide away from my bosom!
## p. 15427 (#377) ##########################################
VIRGIL
15427
MELIBUS
But we hence shall go, a part to the thirsty Africs,
Part to Scythia come, and the rapid Cretan Oaxes,
And to the Britons from all the universe utterly sundered.
Ah, shall I ever, a long time hence, the bounds of my country
And the roof of my lowly cottage covered with greensward
Seeing, with wonder behold ? my kingdoms, a handful of wheat-ears!
Shall an impious soldier possess these lands newly cultured,
And these fields of corn a barbarian ? Lo, whither discord
Us wretched people hath brought! for whom our fields we have
planted!
Graft, Melibæus, thy pear-trees now; put in order thy vineyards.
Go, my goats, go hence, my flocks so happy aforetime.
Never again henceforth outstretched in my verdurous cavern
Shall I behold you afar from the bushy precipice hanging.
Songs no more shall I sing; not with me, ye goats, as your shepherd.
Shall ye browse on the bitter willow or blooming laburnum.
TITYRUS
Nevertheless this night together with me canst thou rest thee
Here on the verdant leaves; for us there are mellowing apples,
Chestnuts soft to the touch, and clouted cream in abundance;
And the high roofs now of the villages smoke in the distance,
And from the lofty mountains are falling larger the shadows.
Translation of H. W. Longfellow.
MY HEART'S DESIRE
From the Georgics. Copyright 1881, by James R. Osgood & Co.
M
Y HEART's desire, all other desires above,
Is aye the minister and priest to be
Of the sweet Muses, whom I utterly love.
So might they graciously open unto me
The heavens, and the courses that the stars do run
Therein, and all the labors of moon and sun,
And the source of the earthquake, and the terrible swell
Of mounting tides, all barriers that break
And on themselves recoil. Me might they tell
Wherefore the suns of the wintry season make
Such haste to their bath in the ocean bed, and why
The reluctant nights do wear so slowly by.
## p. 15428 (#378) ##########################################
15428
VIRGIL
Yet if it be not given me to fulfill
This my so great desire to manifest
Some part of Nature's marvel, or ere the chill
Of age my abounding pulses do arrest, —
Yet will I joy the fresh wild vales among,
And the streams and the forest love, myself unsung !
Oh, would that I might along thy meadows roam,
Sperchēus, or the inspired course behold
Of Spartan maids on Taygetus! Who will come
And lead me into the Hæmian valleys cold,
Where, in the deep shade, I may sit me down?
For he is verily happy who hath known
The wonderful wherefore of the things of sense,
And hath trodden under foot implacable Fate,
And the manifold shapes of Fear, and the violence
Of roaring Acheron, the insatiate;
Yet blessed is he as well, that homely man,
Who knoweth the gods of the country-side and Pan,
Silvanus old, and the Nymphs their sisterhood!
Him not the purple of kings, the fagots of power,
Lure ever aside from his meek rectitude,
Nor the brethren false whom their own strifes devour,
Nor the Dacian hordes that down the Ister come,
Nor the throes of dying States, nor the things of Rome.
Not his the misery of another's need,
Nor envy of his abundance; but the trees
Glad unto his gathering their fruits concede,
And the willing fields their corn. He never sees
What madness is in the forum, nor hath awe
Of written codes, or the rigor of iron law.
There be who vex incessantly with their oars
The pathless billows of ocean; who make haste
Unto the fray, or hover about the doors
Of palace chambers, or carry ruthless waste
To the homes of men, and to their firesides woe.
One heapeth his wealth and hideth his gold, that so
He may drink from jeweled cups and take his rest
Upon purple of Tyre. One standeth in mute amaze
Before the Rostra, — vehemently possest
With greed of the echoing plaudits they upraise,
The plebs and the fathers in their places set.
These joy in hands with the blood of their brothers wet;
And forth of their own dear thresholds, many a time,
Driven into exile, they are fain to seek
## p. 15429 (#379) ##########################################
VIRGIL
15429
The alien citizenship of some far clime.
But the tillers of rth have only need to break,
Year after year, the clods with the rounded share,
And life is the fruit their diligent labors bear
For the land at large, and the babes at home, and the
beeves
In the stall, and the generous bullocks. Evermore
The seasons are prodigal of wheaten sheaves
And fruits and younglings, till, for the coming store
Of the laden lands, the barns too strait are grown:
For winter is near, when olives of Sicyon
Are bruised in press, and all the lusty swine
Come gorged from thickets of arbutus and oak;
Or the autumn is dropping increase, and the vine
Mellowing its fruit on sunny steeps, while the folk
Indoors hold fast by the old-time purity,
And the little ones sweetly cling unto neck and knee.
Plump kids go butting amid the grasses deep,
And the udders of kine their milky streams give down;
Then the hind doth gather his fellows, and they keep
The merry old feast-days, and with garlands crown,
Lenean sire, the vessels of thy libation,
By turf-built altar-fires with invocation!
And games are set for the herdsmen, and they fling
At the bole of the elm the rapid javelin,
Or bare their sturdy limbs for the rustic ring;
Oh, such, methinks, was the life the old Sabine
Led in the land, and the illustrious two,
Romulus and Remus! Thus Etruria grew
To greatness, and thus did Rome, beyond a doubt,
Become the crown of the cities of earth, and fling
A girdle of walls her seven hills round about,
Before the empire of the Dictæan king
Began, or the impious children of men were fain
To feast on the flesh of kindly oxen slain.
Ay, such the life that in the cycle of gold
Saturn lived upon earth, or ever yet
Men's ears had hearkened the blare of trumpets bold,
Or the sparkle of blades on cruel anvils beat.
But the hour is late, and the spaces vast appear.
We have rounded in our race, and the time is here
To ease our weary steeds of their steaming gear.
Translation of Harriet Waters Preston.
## p. 15430 (#380) ##########################################
15430
VIRGIL
THE FALL OF TROY
From the (Æneid)
[Priam's palace is sacked, and the old king himself is slain, with his son, by
Pyrrhus Neoptolemus, Achilles's youthful heir. The episode is part of
the long story related by Æneas in Carthage to Dido the queen. )
F
"ORWARD we fare,
Called to the palace of Priam by war-shouts rending the air.
Here of a truth raged battle, as though no combats beside
Reigned elsewhere, no thousands about all Ilion died.
Here we beheld in his fury the war-god; foemen the roof
Scaling, the threshold blocked with a penthouse, javelin-proof.
Ladders rest on the walls, armed warriors climb by the door
Stair upon stair, left hands, to the arrows round them that pour,
Holding a buckler, the battlement ridge in the right held fast.
Trojans in turn wrench loose from the palace turret and tower;
Ready with these, when the end seems visible,- death's dark hour
Closing around them now,- to defend their lives to the last.
Gilded rafters, the glory of Trojan kings of the past,
Roll on the enemy. Others, with javelins flashing fire,
Form at the inner doors, and around them close in a ring.
Hearts grow bolder within us to succor the palace, to bring
Aid to the soldier, and valor in vanquished hearts to inspire.
There was a gate with a secret door, that a passage adjoined
Thridding the inner palace - a postern planted behind.
Here Andromache, ill-starred queen, oft entered alone,
Visiting Hector's parents, when yet they sate on the throne;
Oft to his grandsire with her the boy Astyanax led.
Passing the covered way to the roof I mount overhead,
Where Troy's children were hurling an idle javelin shower.
From it a turret rose, on the topmost battlement height
Raised to the stars, whence Troy and the Danaan ships and the
white
Dorian tents were wont to be seen in a happier hour.
With bright steel we assailed it, and where high flooring of tower
Offered a joint that yielded, we wrenched it loose, and below
Sent it a-drifting. It fell with a thunderous crash on the foe,
Carrying ruin afar. But the ranks close round us again,
Stones and the myriad weapons of war unceasingly rain.
Facing the porch, on the threshold itself, stands Pyrrhus in bright
Triumph, with glittering weapons, a flashing mirror of light.
## p. 15431 (#381) ##########################################
VIRGIL
15431
As to the light some viper, on grasses poisonous fed,
Swollen and buried long by the winter's frost in his bed,
Shedding his weeds, uprises in shining beauty and strength,
Lifts, new-born, his bosom, and wreathes his slippery length,
High to the sunlight darting a three-forked flickering tongue, -
Periphas huge strides near, and the brave Automedon, long
Charioteer to Achilles, an armor-bearer to-day.
All of the flower of Scyros beside him, warriors young,
Crowd to the palace too, while flames on the battlement play.
Pyrrhus in front of the host, with a two-edged axe in his hand,
Breaches the stubborn doors, from the hinges rends with his brand
Brass-clamped timbers, a panel cleaves, to the heart of the oak
Strikes, and a yawning chasm for the sunlight gapes at his stroke.
Bare to the eye is the palace within: long vistas of hall
Open; the inmost dwelling of Priam is seen of them all:
Bare the inviolate chambers of kings of an earlier day,
And they descry on the threshold the armed men standing at bay.
Groaning and wild uproar through the inner palace begin;
Women's wailings are heard from the vaulted cloisters within.
Shrieks to the golden stars are rolled. Scared mothers in fear
Over the vast courts wander, embracing the thresholds dear,
Clasping and kissing the doors. On strides, as his father in might,
Pyrrhus: no gate can stay him, nor guard withstand him to-night;
Portals yield at the thunder of strokes plied ever and aye;
Down from the hinges the gates are flung on their faces to lie.
Entry is broken; the enemy's hosts stream inwards and kill
All in the van, each space with a countless soldiery fill.
Not so rages the river, that o'er its barriers flows
White with foam, overturning the earth-built mounds that oppose,
When on the fields as a mountain it rolls, by meadow and wold,
Sweeping to ruin the herd and the stall. These eyes did behold
Pyrrhus maddened with slaughter; and marked on the sill of the gat
Both the Atridæ brethren. I saw where Hecuba sate,
Round her a hundred brides of her sons,— saw Priam with blood
Staining the altar-fires he had hallowed himself to his god.
Fifty his bridal chambers within,- each seeming a sweet
Promise of children's children,- in dust all lie at his feet!
Doors emblazoned with spoils, and with proud barbarian gold,
Lie in the dust! Where flames yield passage, Danaans hold!
“What was the fate,” thou askest, befell King Priam withal ? »
When he beholds Troy taken, his gates in confusion fall,
Foes in the heart of his palace, the old man feebly essays
Round his trembling shoulders the armor of bygone days;
## p. 15432 (#382) ##########################################
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VIRGIL
Girds, now harmless forever, his sword once more to his side;
Makes for the midst of the foemen, to die as a chieftain had died.
Deep in the palace heart, and beneath heaven's canopy clear,
Lay a majestic altar; a veteran bay-tree near
Over it hung, and in shadow inclosed the Penates divine.
Hecuba here, and her daughters, in vain surrounding the shrine, -
Like doves swooping from heaven in a tempest's gloom to the
ground,
Sate all huddled, and clinging the god's great images round!
When in the arms of his youth she beheld her Priam arrayed –
“What wild purpose of battle, my ill-starred husband,” she said,
“Ails thee to don these weapons, and whither fondly away?
Not such succor as thine can avail us in this sad day:
No man's weapons,-
if even our Hector caine at the call.
Hither, I pray thee, turn. One shrine shall shelter us all,
Else one death overwhelm us. ” She spake, then reaching her hand,
Gently the old man placed by the hallowed gods of his land.
Lo! from the ravaging Pyrrhus, Polites flying for life,
One of the sons of the king! Through foes, through weapons of
strife,
Under the long colonnades, down halls now empty, he broke,
Wounded to death. On his traces aflame with murderous stroke,
Pyrrhus - behind - the pursuer! Behold, each minute of flight,
—
Hand outreaching to hold him, and spear uplifted to smite!
When in his parents' view and before their faces he stood,
Fainting he fell; in a torrent his life poured forth with his blood !
Then - t ugh about and around him already the death-shade
hung -
Priam held not his peace, gave rein to his wrath and his tongue!
“Now may the gods, thou sinner, for this impiety bold -
If there still be an eye in the heaven these deeds to behold -
Pay thee,” he cried, “all thanks that are owed thee, dues that are
meet,-
Thou who hast made me witness mine own son die at my feet,
Yea, in the father's presence the earth with slaughter hast stained.
Not this wise did Achilles, the sire thou falsely hast feigned,
Deal with his enemy Priam. His heart knew generous shame,
Felt for a suppliant's honor, a righteous suppliant's claim,-
Hector's lifeless body to lie in the tomb he restored;
Home to my kingdom sent me, to reign once more as its lord. ”
The old man spake, and his weapon, a harmless, impotent thing,
Hurled; on the brass of the buckler it smote with a hollow ring,
Hung from the eye of the boss all nerveless. Pyrrhus in ire-
“Take these tidings thou, and relate this news to my sire:
## p. 15433 (#383) ##########################################
VIRGIL
15433
Seek Pelides and tell him the shameless deeds I have done;
Fail not to say his Pyrrhus appears a degenerate son!
Die meanwhiles. ” And the aged king to the altar he haled,
Trembling, and sliding to earth in his own son's blood as he trailed;
Twined in the old man's tresses his left, with his right hand drew
Swiftly the sword, to the hilt in his heart then sheathed it anew.
This was the story of Priam, — the end appointed that came,
Sent by the Fates, — to behold as he died Troy's city aflame,
Pergama falling around him, who once in his high command
Swayed full many a people, in pride ruled many a land,
Asia's lord. He is lying a giant trunk on the shore,
Head from his shoulders severed, a corpse with a name no more.
Translation of Sir Charles Bowen.
THE CURSE OF QUEEN DIDO
From the Æneid)
She
[Queen Dido, deserted by Æneas, curses him and his Roman posterity.
foreshadows the career of Hannibal. ]
ow from the
Nºrises, and sprinkles with new-born light earth's every plain.
Soon as the sleepless Queen, from her watch-towers set on the
steep,
Saw day whiten, the vessels with squared sails plowing the deep,
Desolate shores and abandoned ports, — thrice beating her fair
Breasts with her hand, thrice rending her yellow tresses of hair -
Father of earth and of heaven! and shall this stranger,” she cries,
« Wend on his treacherous way, flout Dido's realm as he flies?
Leaps no sword from the scabbard ? Is Tyre not yet on his trail ?
None of ye warping the ships from the dock-yards, hoisting the sail ?
Forth with the flame and the arrow! To sea, and belabor the main!
Ah, wild words! Is it Dido? Has madness troubled her brain ?
Ah, too late, poor Dido! the sin comes home to thee now!
Then was the hour to consider, when thou wast crowning his brow.
Look ye! - The faith and the honor of him who still, as they say,
Carries on shipboard with him his Trojan gods on the way!
Bore on his shoulders his aged sire! Ah! had I not force
Limb from limb to have torn him, and piecemeal scattered his corse
Over the seas? his crews to have slain, and, banquet of joy,
Served on the father's table the flesh of lulus the boy?
Even were chance in the battle unequal, — death was at hand.
Whom had Dido to fear? I had borne to the vessels the brand,
## p. 15434 (#384) ##########################################
15434
VIRGIL
Filled with flames each deck, each hold, — child, people, and sire
Whelmed in the blazing ruin, and flung myself on the pyre!
Sun, whose flaming torches reveal earth's every deed;
Juno, witness of sad love's pains, who knowest my need;
Name on the midnight causeways howled, — thou, Hecate dire;
Sister avengers, Genius of Dido, soon to expire,-
Gently receive her and give to her crying misery heed;
Listen and hear these prayers! If the heavens' stern laws have de-
creed
Yon base soul shall find him a harbor, and float to the land;
Thus Jove's destinies order, and so fate finally stand;
Harassed in war by the spears of a daring people and wild,
Far from the land of his fathers and torn from the arms of his child,
May he in vain ask succor, and watch his Teucrian band
Dying a death untimely! and when this warrior proud
Under the hard conditions of peace his spirit has bowed,
Neither of monarch's throne nor of sunlight sweet let him taste;
Fall ere time overtakes him, and tombless bleach on the waste.
This last prayer as my life ebbs forth I pour with my blood;
Let not thy hatred sleep, my Tyre, to the Teucrian brood;
Lay on the tomb of Dido for funeral offering this! -
Neither be love nor league to unite my people and his!
Rise! thou Nameless Avenger from Dido's ashes to come,
Follow with fire and slaughter the false Dardanians home!
Smite them to-day, hereafter, through ages yet unexplored,
Long as thy strength sustains thee, and fingers cling to the sword!
Sea upon sea wage battle for ever! shore upon shore,
Speat upon spear! To the sires and the children strife evermore ! »
Translation of Sir Charles Bowen.
THE VISION OF THE FUTURE
From the Æneid)
[Æneas meets in the Elysian Fields his father, Anchises, who shows him
their most illustrious descendants. ]
A
FTER the rite is completed, the gift to the goddess addressed,
Now at the last they come to the realms where Joy has her
throne:
Sweet green glades in the Fortunate Forests, abodes of the blest,
Fields in an ampler ether, a light more glorious dressed,
Lit evermore with their own bright stars and a sun of their own.
## p. 15435 (#385) ##########################################
VIRGIL
15435
Some are training their limbs on the wrestling-green, and compete
Gayly in sport on the yellow arenas; some with their feet
Treading their choral measures, or singing the hymns of the god
While their Thracian priest, in a sacred robe that trails,
Chants them the air with the seven sweet notes of his musical
scales,
Now with his fingers striking, and now with his ivory rod.
Here are the ancient children of Teucer, fair to behold,
Generous heroes, born in the happier summers of old, -
Ilus, Assaracus by him, and Dardan, Founder of Troy.
Far in the distance yonder are visible armor and car
Unsubstantial; in earth their lances are planted; and far
Over the meadows are ranging the chargers freed from employ.
All the delight they took when alive in the chariot and sword,
All of the loving care that to shining coursers was paid,
Follows them now that in quiet below Earth's breast they are laid.
Banqueting here he beholds them to right and to left on the sward,
Chanting in chorus the Pæan, beneath sweet forests of bay;
Whence, amid wild wood covers, the river Eridanus, poured,
Rolls his majestic torrents to upper earth and the day.
Chiefs for the land of their sires in the battle wounded of yore,
Priests whose purity lasted until sweet life was no more,
Faithful prophets who spake as beseemed their god and his shrine,
All who by arts invented to life have added a grace,
All whose services earned the remembrance deep of the race,
Round their shadowy foreheads the snow-white garland entwine.
Then as about them the phantoms stream, breaks silence the seer,
Turning first to Musæus, — for round him the shadows appear
Thickest to crowd, as he towers with his shoulders over the throng,–
« Tell me, ye joyous spirits, and thou, bright master of song,
Where is the home and the haunt of the great Anchises, for whom
Hither we come, and have traversed the awful rivers of gloom ? »
Briefly in turn makes answer the hero: “None has a home
In fixed haunts. We inhabit the dark thick glades, on the brink
Ever of moss-banked rivers, and water meadows that drink
Living streams. But if onward your heart thus wills ye to go,
Climb this ridge. I will set ye in pathways easy to know. ”
Forward he marches, leading the way; from the heights at the end
Shows them a shining plain, and the mountain slopes they descend.
There withdrawn to a valley of green in a fold of the plain
Stood Anchises the father, his eyes intent on a train, -
Prisoned spirits, soon to ascend to the sunlight again, -
## p. 15436 (#386) ##########################################
15436
VIRGIL
Numbering over his children dear, their myriad bands,
All their destinies bright, their ways, and the work of their hands.
When he beheld Æneas across those flowery lands
Moving to meet him, fondly he strained both arms to his boy;
Tears on his cheek fell fast, and his voice found slowly employ.
«Here thou comest at last, and the love I counted upon
Over the rugged path has prevailed. Once more, O my son,
I may behold thee, and answer with mine thy voice as of yore.
Long I pondered the chances, believed this day was in store,
Reckoning the years and the seasons. Nor was my longing belied.
O'er how many a land, past what far waters and wide,
Hast thou come to mine arms! What dangers have tossed thee, my
child!
Ah, how I feared lest harm should await thee in Libya wild! ”
« Thine own shade, my sire, thine own disconsolate shade,
Visiting oft my chamber, has made me seek thee,” he said.
“Safe upon Tuscan waters the fleet lies. Grant me to grasp
Thy right hand, sweet father; withdraw thee not from its clasp. ”
e
So he replied; and a river of tears flowed over his face.
Thrice with his arms he essayed the beloved one's neck to embrace;
Thrice clasped vainly: the phantom eluded his hands in flight,
Thin as the idle breezes, and like some dream of the night.
There Æneas beholds in a valley withdrawn from the rest
Far-off glades, and a forest of boughs that sing in the breeze;
Near them the Lethe river that glides by abodes of the blest.
Round it numberless races and peoples floating he sees.
So on the flowery meadows in calı, clear summer, the bees
Settle on bright-hued blossoms, or stream in companies round
Fair white lilies, till every plain seems ringing with sound.
Strange to the scene Æneas, with terror suddenly pale,
Asks of its meaning, and what be the streams in the distant vale,
Who those warrior crowds that about yon river await.
Answer returns Anchises: “The spirits promised by Fate
Life in the body again. Upon Lethe's watery brink
These of the fountain of rest and of long oblivion drink.
Ever I yearn to relate thee the tale, display to thine eyes,
Count thee over the children that from my loins shall arise,
So that your joy may be deeper on finding Italy's skies. ”
“O my father! and are there, and must we believe it,” he said,
« Spirits that fly once more to the sunlight back from the dead?
## p. 15437 (#387) ##########################################
VIRGIL
15437
Souls that anew to the body return, and the fetters of clay?
Can there be any who long for the light thus blindly as they? ”
«Listen, and I will resolve thee the doubt,” Anchises replies.
Then unfolds him in order the tale of the earth and the skies.
«In the beginning, the earth, and the sky, and the spaces of night,
Also the shining moon, and the sun Titanic and bright,
Fed on an inward life, and with all things mingled, a mind
Moves universal matter, with Nature's frame is combined.
Thence man's race, and the beast, and the bird that on pinions flies,
All wild shapes that are hidden the gleaming waters beneath,
Each elemental seed, has a fiery force from the skies;
Each its heavenly being, that no dull clay can disguise,
Bodies of earth ne'er deaden, nor limbs long destined to death.
Hence their fears and desires; their sorrows and joys: for their sight,
Blind with the gloom of a prison, discerns not the heavenly light.
“Now, when at last life leaves them, do all sad ills, that belong
Unto the sinful body, depart; still many survive
Lingering with them, alas! for it needs must be that the long
Growth should in wondrous fashion at full completion arrive.
So due vengeance racks them, for deeds of an earlier day
Suffering penance, and some to the winds hang viewless and thin,
Searched by the breezes; from others the deep infection of sin
Swirling water washes, or bright fire purges, away.
Each, in his own sad ghost, we endure; then pass to the wide
Realms of Elysium. Few in the fields of the happy abide,
Till great time, when the cycles have run their courses on high,
Takes the inbred pollution, and leaves to us only the bright
Sense of heaven's own ether, and fire from the springs of the sky.
When for a thousand years they have rolled their wheels through
the night,
God to the Lethe river recalls this myriad train,
That with remembrance lost once more they may visit the light,
And, at the last, have desire for a life in the body again. ”
[The future heroes of Rome pass by: among the last, the Marcelli. The
death of the young Marcellus, nephew and heir of Augustus, had recently oc-
curred when this book was read by Virgil at court. The bereft mother was
said to have fainted at this passage. ]
“Lo where decked in a conqueror's spoils Marcellus, my son,
Strides from the war! How he towers o'er all of the warrior train!
## p. 15438 (#388) ##########################################
15438
VIRGIL
«When Rome reels with the shock of the wild invaders' alarm,
He shall sustain her state. From his war-steed's saddle his arm
Carthage and rebel Gaul shall destroy, and the arms of the slain
Victor a third time hang in his father Quirinus's fane. ”
Then Æneas,- for near him a youth seemed ever to pace,
Fair, of an aspect princely, with armor of glittering grace,
Yet was his forehead joyless, his eye cast down as in grief, —
“Who can it be, my father, that walks at the side of the chief ?
Is it his son, or perchance some child of his glorious race
Born from remote generations? And hark, how ringing a cheer
Breaks from his comrades round! What a noble presence is here!
Though dark night with her shadow of woe floats over his face! »
Answer again Anchises began with a gathering tear:-
“Ask me not, O my son, of thy children's infinite pain!
Fate one glimpse of the boy to the world will grant, and again
Take him from life. Too puissant methinks to immortals on high
Rome's great children had seemed, if a gift like this from the sky
Longer had been vouchsafed! What wailing of warriors bold
Shall from the funeral plain to the War-god's city be rolled!
What sad pomp thine eyes will discern, what pageant of woe,
When by his new-made tomb thy waters, Tiber, shall now!
Never again such hopes shall a youth of thy lineage, Troy,
Rouse in his great forefathers of Latium! Never a boy
Nobler pride shall inspire in the ancient Romulus-land!
Ah, for his filial love! for his old-world faith! for his hand
Matchless in battle! Unharmed what foemen had offered to stand
Forth in his path, when charging on foot for the enemy's ranks,
Or when plunging the spur in his foam-flecked courser's flanks!
Child of a nation's sorrow! if thou canst baffle the Fates'
Bitter decrees; and break for a while their barrier gates,
Thine to become Marcellus! I pray thee, bring me anon
Handfuls of lilies, that I bright flowers may strew on my son,
Heap on the shade of the boy unborn these gifts at the least,
Doing the dead, though vainly, the last sad service. ”
Translation of Sir Charles Bowen.
## p. 15439 (#389) ##########################################
15439
MELCHIOR DE VOGUÉ
(1848-)
BY GRACE KING
-
He Vicomte Eugène Melchior de Vogüé, born at Nice, February
25th, 1848, is the leader, to characterize him in the most
summary way, in the reactionary movement which has been
the historic event of French literature during the last quarter of the
century. He was the precursor of the movement, the evangelist of
it, before it found official expression in literature; when, in the day
of national misfortune and national need, the eyes of serious French-
men were opened to the slough of sensuality, which, draining through
their literature and art into their life and manners, had diseased
their inorality and enervated their will. Various names, when the
reaction first stirred thought, were essayed to define or describe the
movement, — such as Neo-Christian, and Spiritualization of Thought;
it has been called Fiesolist, and likened to the Pre-Raphaelite move-
ment in England: but as time progresses, any sectarian class or
period appellation seems to be too narrow for what is essentially a
national evolution, a patriotic as well as a literary renaissance. More
than any other man in French literature, M. de Vogüé has been the
medium to express the broad nationality and Catholicity of the new
birth; and it would be hardly too much praise to say that in the
clear-sighted conservation of religion and politics, in his life and
works, he typified it.
On the first of January, 1890, in an open New-Year's letter « To
Those who are Twenty Years Old,” — that is, to those who were born
during the Franco-Prussian war,— he gives the keynote of his life
and works: «All who are capable of it owe to our country mental,
more imperiously even than military, service. ” Twenty years before,
he, a young soldier, in that crucial period just past his majority, was
enduring the moral and physical suffering of defeat, the humiliation
of prospective national and political annihilation. But he relates how
the light shone before him on his road to Damascus:
«It is now nearly twenty years ago that the truth made itself known in
a food to the one who writes these lines, as to many others,— to all those
who were being carried along the road to Germany on the night of the first
and second of September, 1870. The miserable procession was descending
the slopes that lay between Bazeilles and Douzy. Below us the bivouac fires
of the conquerors starred the valley of the Meuse. From the field of blood
where were camped the hundred thousand men whom we thought sleeping,
## p. 15440 (#390) ##########################################
15440
MELCHIOR DE VOGUÉ
worn out with their victory, there arose upon the air one strong, one single
voice from the hundred thousand breasts. They sang he hymn of Luther.
The solemn prayer spread over the whole horizon, it filled the heavens,
as far as there were fires -- Germans. Far along in the night we heard it:
it was so grand, so majestic, that not one of us could help thrilling with awe;
even those, who, crushed by suffering and fatigue, were being driven out of
what had been France,-- even they forgot their grief for a moment in the
unwelcome emotion. More than one of us, young as we were, and unripened
by reflection, saw clearly in that moment what power it was that had van-
quished us: it was not the girdle of steel cannon, nor the weight of regiments;
it was the one superior soul, made up of all those different souls, steeped in
one Divine national faith, firmly convinced that behind their cannon,
God was
marching with them at the side of their old King. ”
« Methods of instruction and military training,” he exclaims, «Krupp can-
non and Mauser guns - nothing but accidents, all those things! Accidental
also the sagacity of a Moltke, and of his lieutenants. What made these in-
struments terrible? The serious submissive soul of the people who used them!
((
((
From military service and imprisonment, Vogüé passed into what
was intended as his career, — diplomacy; and was made attaché to the
French embassy at Constantinople. Traveling through the East -
Palestine, Syria, Egypt -- among the aged monuments of human effort,
the echoes of a vanished civilization, truth again came to him in a
flood of new ideas: “History appeared to him not as a corpse to be
dissected, a tomb of the Past to be explored, but as humanity itself, —
alive, present, vital; a drama to be seen with one's own eyes, felt in
one's own veins; . a thing of himself, of his brothers, of his
country. ” Picturesqueness of aspect, memories recalled of distant
ages, visions, intuitions, dreams,— these are the things of greatest
interest to me,” he says frankly; in other words, the predominance of
idea over fact, of the soul of the race over the soul of the individual.
ticularly repugnant to our instincts. Full sincerity in these matters
can hardly claim for our poet. We could wish Virgil might
have heard Tiberius's calm words: “I, conscript Fathers, call you to
witness that I am but a mortal, and am performing human duties,
and consider it enough if I fill the foremost place. ” Perhaps in per-
fect freedom of utterance, Virgil would have confessed that only the
imperial task of keeping a world in order seemed to him divine. We
may recall that Cicero's popular orations, and Horace's public odes,
are full of orthodox piety; but the familiar satires and epistles of
the one, the private letters of the other, utterly ignore the divinities
of the folk! In Virgil's case we have only his poems, however; and
they indicate that the poet, if not the man, made a lifelong effort,
at least, to acquire full belief in that overcrowded Græco-Roman pan-
theon wherein every generation sets up new figures, - whether dead
we
## p. 15420 (#370) ##########################################
15420
VIRGIL
rulers, vague abstractions like Faith, Honor, Necessity, or grotesque
special guardians, from Roma herself down to Volutina the goddess
of corn-husks! Much of allegorical meaning or poetic beauty he him-
self elicited from the faded forms of ancestral belief. Moreover, the
patriotic poet is not an analytical critic nor a radical. His task is
not to tear down whatever is traditional, popular, conservative, but
to revive, complete, and beautify it.
These questions cannot be separated from any account of the
great national epic, the Æneid, to which Virgil devoted the remain-
ing years of his life (30–19 B. C. ). The tale of the lonely Trojan
survivor, Venus's son, escaping from the doomed city, and reaching
Italy after world-wide wanderings, had been made familiar by poets
and popular tradition for centuries. The direct descent of the Julii
from this demigod Æneas was not to be questioned. A courtly
national epic could build on no other foundation than this. The
wonder is, that even under these cramping conditions the poet rose
to the full dignity of his true theme. Larger than imperial patron
or mythical ancestral hero, there marches through the epic the
Roman people itself,— that rude martial clan, that strides ever on
and on to the lordship of Latium, of Italy, of the Mediterranean, of
the civilized world!
Even if we be inclined to regret that Virgil employed again the
divine machinery, already familiar from Homer, to set his action in
movement, we must all feel the noble scope of the long prophecy
uttered by Jupiter early in the poem.
Here Æneas becomes a mere
link in the mighty chain. He is not even to be victorious nor long-
lived in Italy. He shall reign in his own city for three years, his
son for thirty, their Alban posterity through three centuries, – the
younger Romans forever.
Again, even the tragedy of Dido's approaching death is forgotten
in the memory of an infinitely grander drama, when from her dying
lips, as an imprecation on her faithless lover, comes the prophecy of
a deadly scourge for his descendants, destined to arise from her line,
and more and more boldly the figure of Hannibal shapes itself in her
vision.
Perhaps the most effective passage to be cited here, however, is
the apostrophe of Anchises in the underworld to his descendants :
«Others may mold more deftly the breathing bronze, I concede it,
Others out of the marble the living features will summon;
They shall surpass us in pleading of causes, delineate better
Motions of heavenly bodies, and tell of the stars and their risings.
Thou, O Roman, remember to curb with thy empire the peoples.
These thine arts shall be, and of peace to impose the conditions,
Sparing them that yield, but quelling in battle the haughty. ”
## p. 15421 (#371) ##########################################
VIRGIL
15421
Though uncompleted in many details, the Æneid is no fragment-
ary work. Its whole plan lies clear before the reader, all the salient
episodes are completely worked out. The after-world may read it by
preference in parts, and even the poet himself set the fashion in his
own lifetime. We could well spare, in truth, some of the rather petty
and wearisome battle scenes in the later books; and in general, the
Italian episodes can no longer interest us as they may have done
the original auditors. Yet it is a pity that such stately rigures as
royal Evander and the maiden Camilla should ever become unfamil-
iar. The latter seems to have appealed especially to Francesca's
grim Tuscan poet, and she is the first of Virgil's characters named
in the Commedia. Upon the whole, however, the sack of Troy, the
loves of Dido and Æneas, and the pageant of future Roman heroes,
defiling like Banquo's posterity before Æneas's eyes, will doubtless
always hold the supreme place in the hearts of Virgil's lovers. Per-
haps this superiority of the part over the whole is inevitable in any
poem of ten thousand verses. Certainly in this case we are justified,
since the poet himself selected these three books (ii. , iv. , vi. ) to read
in Augustus's presence.
Professor Sellar, in his copious study of Virgil, is too rarely epi-
grammatic; but he makes in a single sentence a striking antithesis,
calling Virgil perhaps the most imitative, yet one of the most origi-
nal, among the great classic poets. This suggests a few words upon
the striking position held by Virgil between the two most independ-
ent and creative of all poets, Homer and Dante.
It was apparently a general feeling among the Greeks, and espe-
cially with the Romans, that a thought once ideally well uttered, a
phrase rightly turned, could no longer be improved, but became in
large degree common property, belonging at last to him who could
set it in its fittest association. This high privilege is used above all
by Virgil. He borrows royally from nearly every older master of
style. Yet the result, if a mosaic, at least remains clear, beautiful,
even harmonious, in its general design and effect. His philosophic
and antiquarian lore, again, is much more completely fused into pure
and limpid poetry than Milton's similar treasures in Paradise Lost. '
Virgil's debt to Homer is especially heavy, and includes much
that essential, even, in the main framework of the plot. Of course
there is no reproach of “plagiarism” in this statement. Virgil's
audience was perhaps absolutely more familiar with Greek poetry
than with Latin. Horace actually began his poetical career with
Greek verses, as Dante and Petrarch did with Latin, — but sensibly
reverted to his own speech. A Roman gentleman's son went to
Athens as naturally as we go to college, to finish his education,
which had usually been begun by a Greek tutor, slave or free. The
## p. 15422 (#372) ##########################################
15422
VIRGIL
»
striking confession in the oration for the poet Archias will be re-
membered: «For if any one supposes less fame is acquired throug
Greek poetry than through Latin, he is greatly in error; since Greek
is read among nearly all nations, whereas Latin is confined within
our own rather narrow boundaries. ”
When Virgil, then, in his general plot, his incidents, his scenery,
his similes, constantly follows closely in Homer's footsteps, it can
only be regarded as a loyal acknowledgment of his supremacy.
often reminds us intentionally that his hero is retracing the route of
Odysseus: as, for instance, Æneas picks up on the Sicilian shore a
Greek of the Ithacan crew, left behind in their hasty flight from the
Cyclops's cave a few weeks before; and he even catches a terrified
glimpse of the blinded ogre Polyphemus himself. When the Trojan
wanderer hurries by the Sirens' shore or Circe's isle without pausing,
it may well be interpreted as a confession of Homer's unapproachable
mastery there. In'the Virgilian account of Troy's downfall, such a
verse as
« The final day, the inevitable hour
Of Troy is come! )
is clearly an echo of Hector's foreboding -
« The day shall come when sacred Troy shall perish. ”
In the seventh year of his wanderings Æneas comes unexpectedly
upon Andromache, in her Grecian home of exile. She faints at the
sight, and the whole interview is saddened with bitter memories. In
the scene of farewell, Andromache's tenderest words are addressed
to the boy Ascanius, cousin of her own son by Hector: that son who
was murdered in the sack of Troy.
“O sole surviving image of my boy
Astyanax! Such eyes, such hands, had he,
Such features; and his budding youth would just
Have equaled thine in years. ”
Now, Virgil does not feel that the pathos of these words needs
the slightest hint of explanation: and rightly; for every Roman
reader had present before him in imagination the immortal group of
Hector with his wife and child, from the parting scene in Iliad vi.
Virgil often — but not always — justifies his claim to what he has
borrowed. Thus the description of Achilles's shield in the Iliad is a
beautiful series of idyllic pictures, but they form a mere digression
and interruption, while the stage waits; whereas Virgil's genius has
filled Æneas's shield with some of the most striking and noble scenes
in Roman story. So the idea of taking his hero to the underworld is
## p. 15423 (#373) ##########################################
VIRGIL
15423
frankly borrowed from the Odyssey; but here again the ghostly
array of future Roman heroes is wholly Virgil's own addition. To
be sure, the general superiority of this grand Augustan picture of the
Inferno to the mere pallid replica of earthly life offered us in the
Greek poem, is largely due to the influence of Plato's splendid vis-
ions and noble philosophy. Still we may say in general that Virgil
never merely borrows,- and at the worst he is always the most inter-
esting of translators.
Dante's reasons for taking Virgil as his guide cannot be adequately
discussed here. Above all else, indeed, the belief in the empire, in a
supreme temporal power as a necessity to the orderly government of
the world, glowed far more fiercely, as a lifelong unattained desire,
in Dante's homeless heart, than in the more contented breast of the
poet who could see Augustus daily in the flesh. This very descent
of Æneas to Hades, just mentioned, suggested many details to Dante.
The later poet is indeed too loyal in saying that he learned from his
master “the fair style which has won him honor. ” The style, like
the metre, of Dante, is very remote from the more sweeping cadences
of the Latin epic; and it owes astonishingly little to any master.
But next only to Virgil's own poems (as Mr. Myers has remarked),
the Inferno) and Purgatorio' will help us to an adequate apprecia-
tion of the Roman poet.
This peculiar position of Virgil between two of the world's great-
est poets, — who never knew each other,- is one of his many claims
to our tender regard. The general opinion agrees with Mr. Norton's
statement on an earlier page, that Homer, Dante, and Shakespeare
stand alone. Each belongs to the world, not to a nation; for each in
a large sense created an ideal world of art. In his own class, how-
ever, as a poet in whose work a great nation's life, at least, has been
worthily typified and interpreted, the Roman Virgil will doubtless
long maintain the foremost position; perhaps until our own freer and
fuller life shall deserve, and receive, an adequate artistic expression
in epic.
Wirrian Cranston Lawion,
.
NOTE
a
It is impossible to cull, even, out of the countless loving tributes
to Virgil's genius; extending from Propertius's prophecy of a master-
piece to surpass the Iliad, to the eager cry of affection uttered in old
age by the last laureate, in whom so many of our poet's traits were
repeated. Not only as a mage, but as “prophet of the Gentiles,” he
## p. 15424 (#374) ##########################################
15424
VIRGIL
(
>
was honored, all but sainted, in the Middle Ages. He has never
been a lost author. Indeed, it is almost literally true, that had all
his manuscripts vanished, Virgil's poems could have been recovered
entire from the citations in later works of antiquity. There is, how-
ever, an abundance of MSS. , even those illustrated by drawings, be-
ginning in the fourth or fifth century.
Perhaps the one indispensable edition to-day is Conington's, in
three volumes in the Bibliotheca Classica, especially since the edi-
tor's generous taste has been reinforced by the more minute erudition
of Nettleship. The latter is also the authority on Ancient Lives
of Virgil' (Oxford, 1879). The ancient Virgilian commentators alone
make a small library; and Servius, especially, is more readable and
valuable than most modern editions.
Sellar's volume on Virgil in his (Roman Poets is diffuse but ex-
cellent. The most appreciative brief essay is by F. W. H. Myers, in
his book Essays, Classical. From these writers, or from Tyrrell's
'Latin Poetry,' abundant further references will be obtained. The
French have a high appreciation of this first Romantic poet. Men-
tion of Sainte-Beuve's early volume, and Boissier's delightful work,
must suffice here. Comparetti's Virgil in the Middle Ages' opens
a curious chapter of popular superstition.
Much of Virgil's greatest charm evaporates in any transfer to alien
speech.
He is, like all allusive artists, extremely difficult to translate
at all; and no version can be satisfying to the classical critic. Long-
fellow has experimented in hexameter on one or two Eclogues. Miss
Preston's "Georgics) have a very free rhythm, and far more of the
Virgilian charm than any other version. Among translators of the
Æneid, Conington again claims the first place, with two notable
renderings. We must protest against the brisk trot of “The stag
at eve” when forced upon the stately Roman Muse, yet the sense
is wonderfully well packed in. His prose rendering, again, is by no
means prosily literal; and for many a famous phrase it almost
achieves the impossible. Countless other versions there are, before
and since Dryden's; but no accepted favorite. Morris's skillful per-
formance disappointed his (and Virgil's) admirers. It is generally felt
that the method of the translator and the spirit of the original are
somewhat at variance. The version of Sir Charles Bowen, cited
largely below, has much of the Virgilian spirit and grace; and is
also an interesting experiment metrically, lacking only the last syl-
lable of the dactylic line.
Every lover of literature will complete this catalogue for himself.
The essayist desires to acknowledge especially his constant debt, here
and elsewhere, to Schanz, and also to Von Christ (in the Handbuch
der Alterthumswissenschaft').
## p. 15425 (#375) ##########################################
VIRGIL
15425
THE FIRST ECLOGUE
By permission of Houghton, Mifflin & Co. , publishers
MELIBUS
T"
NVITYRUS, thou in the shade of a spreading beech-tree reclining,
Meditatest, with slender pipe, the Muse of the woodlands.
We our country's bounds and pleasant pastures relinquish,
We our country Aly; thou, Tityrus, stretched in the shadow,
Teachest the woods to resound with the name of the fair Amaryllis.
TITYRUS
O Melibæus, a god for us this leisure created,
For he will be unto me a god forever; his altar
Oftentimes shall imbue a tender lamb from our sheepfolds.
He, my heifers to wander at large, and myself, as thou seest,
On my rustic reed to play what I will, hath permitted.
MELIBEUS
Truly I envy not, I marvel rather; on all sides
In all the fields is such trouble. Behold, my goats I am driving,
Heartsick, further away: this one scarce, Tityrus, lead I;
For having here yeaned twins just now among the dense hazels,
Hope of the flock, ah me! on the naked fint she hath left them.
Often this evil to me, if my mind had not been insensate,
Oak-trees stricken by heaven predicted, as now I remember;
Often the sinister crow from the hollow ilex predicted.
Nevertheless, who this god may be, O Tityrus, tell me.
TITYRUS
O Melibæus, the city that they call Rome, I imagined,
Foolish 1! to be like this of ours, where often we shepherds
Wonted are to drive down of our ewes the delicate offspring.
Thus whelps like unto dogs had I known, and kids to their mothers,
Thus to compare great things with small had I been accustomed.
But this among other cities its head as far hath exalted
As the cypresses do among the lissome viburnums.
MELIBUS
And what so great occasion of seeing Rome hath possessed thee?
TITYRUS
Liberty, which, though late, looked upon me in my inertness,
After the time when my beard fell whiter from me in shaving, -
XXVI-965
## p. 15426 (#376) ##########################################
15426
VIRGIL
Yet she looked upon me, and came to me after a long while,
Since Amaryllis possesses and Galatea hath left me.
For I will even confess that while Galatea possessed me,
Neither care of my flock nor hope of liberty was there.
Though from my wattled folds there went forth many a victim,
And the unctuous cheese was pressed for the city ungrateful,
Never did my right hand return home heavy with money.
MELIBUS
I have wondered why sad thou invokedst the gods, Amaryllis,
And for whom thou didst suffer the apples to hang on the branches!
Tityrus hence was absent! Thee, Tityrus, even the pine-trees,
Thee, the very fountains, the very copses, were calling.
TITYRUS
What could I do? No power had I to escape from my bondage,
Nor had I power elsewhere to recognize gods so propitious.
Here I beheld that youth, to whom each year, Melibæus,
During twice six days ascends the smoke of our altars.
Here first gave he response to me soliciting favor:-
« Feed as before your heifers, ye boys, and yoke up your bullocks. ”
MELIBUS
Fortunate old man! So then thy fields will be left thee,
And large enough for thee, though naked stone and the marish
All thy pasture-lands with the dreggy rush may encompass.
No unaccustomed food thy gravid ewes shall endanger,
Nor of the neighboring flock the dire contagion infect them.
Fortunate old man! Here among familiar rivers
And these sacred founts, shalt thou take the shadowy coolness.
On this side, a hedge along the neighboring cross-road,
Where Hyblæan bees ever feed on the flower of the willow,
Often with gentle susurrus to fall asleep shall persuade thee.
Yonder beneath the high rock, the pruner shall sing to the breezes;
Nor meanwhile shall thy heart's delight, the hoarse wood-pigeons,
Nor the turtle-dove cease to mourn from aerial elm-trees.
TITYRUS
Therefore the agile stags shall sooner feed in the ether,
And the billows leave the fishes bare on the sea-shore,
Sooner, the border-lands of both overpassed, shall the exiled
Parthian drink of the Saone, or the German drink of the Tigris,
Than the face of him shall glide away from my bosom!
## p. 15427 (#377) ##########################################
VIRGIL
15427
MELIBUS
But we hence shall go, a part to the thirsty Africs,
Part to Scythia come, and the rapid Cretan Oaxes,
And to the Britons from all the universe utterly sundered.
Ah, shall I ever, a long time hence, the bounds of my country
And the roof of my lowly cottage covered with greensward
Seeing, with wonder behold ? my kingdoms, a handful of wheat-ears!
Shall an impious soldier possess these lands newly cultured,
And these fields of corn a barbarian ? Lo, whither discord
Us wretched people hath brought! for whom our fields we have
planted!
Graft, Melibæus, thy pear-trees now; put in order thy vineyards.
Go, my goats, go hence, my flocks so happy aforetime.
Never again henceforth outstretched in my verdurous cavern
Shall I behold you afar from the bushy precipice hanging.
Songs no more shall I sing; not with me, ye goats, as your shepherd.
Shall ye browse on the bitter willow or blooming laburnum.
TITYRUS
Nevertheless this night together with me canst thou rest thee
Here on the verdant leaves; for us there are mellowing apples,
Chestnuts soft to the touch, and clouted cream in abundance;
And the high roofs now of the villages smoke in the distance,
And from the lofty mountains are falling larger the shadows.
Translation of H. W. Longfellow.
MY HEART'S DESIRE
From the Georgics. Copyright 1881, by James R. Osgood & Co.
M
Y HEART's desire, all other desires above,
Is aye the minister and priest to be
Of the sweet Muses, whom I utterly love.
So might they graciously open unto me
The heavens, and the courses that the stars do run
Therein, and all the labors of moon and sun,
And the source of the earthquake, and the terrible swell
Of mounting tides, all barriers that break
And on themselves recoil. Me might they tell
Wherefore the suns of the wintry season make
Such haste to their bath in the ocean bed, and why
The reluctant nights do wear so slowly by.
## p. 15428 (#378) ##########################################
15428
VIRGIL
Yet if it be not given me to fulfill
This my so great desire to manifest
Some part of Nature's marvel, or ere the chill
Of age my abounding pulses do arrest, —
Yet will I joy the fresh wild vales among,
And the streams and the forest love, myself unsung !
Oh, would that I might along thy meadows roam,
Sperchēus, or the inspired course behold
Of Spartan maids on Taygetus! Who will come
And lead me into the Hæmian valleys cold,
Where, in the deep shade, I may sit me down?
For he is verily happy who hath known
The wonderful wherefore of the things of sense,
And hath trodden under foot implacable Fate,
And the manifold shapes of Fear, and the violence
Of roaring Acheron, the insatiate;
Yet blessed is he as well, that homely man,
Who knoweth the gods of the country-side and Pan,
Silvanus old, and the Nymphs their sisterhood!
Him not the purple of kings, the fagots of power,
Lure ever aside from his meek rectitude,
Nor the brethren false whom their own strifes devour,
Nor the Dacian hordes that down the Ister come,
Nor the throes of dying States, nor the things of Rome.
Not his the misery of another's need,
Nor envy of his abundance; but the trees
Glad unto his gathering their fruits concede,
And the willing fields their corn. He never sees
What madness is in the forum, nor hath awe
Of written codes, or the rigor of iron law.
There be who vex incessantly with their oars
The pathless billows of ocean; who make haste
Unto the fray, or hover about the doors
Of palace chambers, or carry ruthless waste
To the homes of men, and to their firesides woe.
One heapeth his wealth and hideth his gold, that so
He may drink from jeweled cups and take his rest
Upon purple of Tyre. One standeth in mute amaze
Before the Rostra, — vehemently possest
With greed of the echoing plaudits they upraise,
The plebs and the fathers in their places set.
These joy in hands with the blood of their brothers wet;
And forth of their own dear thresholds, many a time,
Driven into exile, they are fain to seek
## p. 15429 (#379) ##########################################
VIRGIL
15429
The alien citizenship of some far clime.
But the tillers of rth have only need to break,
Year after year, the clods with the rounded share,
And life is the fruit their diligent labors bear
For the land at large, and the babes at home, and the
beeves
In the stall, and the generous bullocks. Evermore
The seasons are prodigal of wheaten sheaves
And fruits and younglings, till, for the coming store
Of the laden lands, the barns too strait are grown:
For winter is near, when olives of Sicyon
Are bruised in press, and all the lusty swine
Come gorged from thickets of arbutus and oak;
Or the autumn is dropping increase, and the vine
Mellowing its fruit on sunny steeps, while the folk
Indoors hold fast by the old-time purity,
And the little ones sweetly cling unto neck and knee.
Plump kids go butting amid the grasses deep,
And the udders of kine their milky streams give down;
Then the hind doth gather his fellows, and they keep
The merry old feast-days, and with garlands crown,
Lenean sire, the vessels of thy libation,
By turf-built altar-fires with invocation!
And games are set for the herdsmen, and they fling
At the bole of the elm the rapid javelin,
Or bare their sturdy limbs for the rustic ring;
Oh, such, methinks, was the life the old Sabine
Led in the land, and the illustrious two,
Romulus and Remus! Thus Etruria grew
To greatness, and thus did Rome, beyond a doubt,
Become the crown of the cities of earth, and fling
A girdle of walls her seven hills round about,
Before the empire of the Dictæan king
Began, or the impious children of men were fain
To feast on the flesh of kindly oxen slain.
Ay, such the life that in the cycle of gold
Saturn lived upon earth, or ever yet
Men's ears had hearkened the blare of trumpets bold,
Or the sparkle of blades on cruel anvils beat.
But the hour is late, and the spaces vast appear.
We have rounded in our race, and the time is here
To ease our weary steeds of their steaming gear.
Translation of Harriet Waters Preston.
## p. 15430 (#380) ##########################################
15430
VIRGIL
THE FALL OF TROY
From the (Æneid)
[Priam's palace is sacked, and the old king himself is slain, with his son, by
Pyrrhus Neoptolemus, Achilles's youthful heir. The episode is part of
the long story related by Æneas in Carthage to Dido the queen. )
F
"ORWARD we fare,
Called to the palace of Priam by war-shouts rending the air.
Here of a truth raged battle, as though no combats beside
Reigned elsewhere, no thousands about all Ilion died.
Here we beheld in his fury the war-god; foemen the roof
Scaling, the threshold blocked with a penthouse, javelin-proof.
Ladders rest on the walls, armed warriors climb by the door
Stair upon stair, left hands, to the arrows round them that pour,
Holding a buckler, the battlement ridge in the right held fast.
Trojans in turn wrench loose from the palace turret and tower;
Ready with these, when the end seems visible,- death's dark hour
Closing around them now,- to defend their lives to the last.
Gilded rafters, the glory of Trojan kings of the past,
Roll on the enemy. Others, with javelins flashing fire,
Form at the inner doors, and around them close in a ring.
Hearts grow bolder within us to succor the palace, to bring
Aid to the soldier, and valor in vanquished hearts to inspire.
There was a gate with a secret door, that a passage adjoined
Thridding the inner palace - a postern planted behind.
Here Andromache, ill-starred queen, oft entered alone,
Visiting Hector's parents, when yet they sate on the throne;
Oft to his grandsire with her the boy Astyanax led.
Passing the covered way to the roof I mount overhead,
Where Troy's children were hurling an idle javelin shower.
From it a turret rose, on the topmost battlement height
Raised to the stars, whence Troy and the Danaan ships and the
white
Dorian tents were wont to be seen in a happier hour.
With bright steel we assailed it, and where high flooring of tower
Offered a joint that yielded, we wrenched it loose, and below
Sent it a-drifting. It fell with a thunderous crash on the foe,
Carrying ruin afar. But the ranks close round us again,
Stones and the myriad weapons of war unceasingly rain.
Facing the porch, on the threshold itself, stands Pyrrhus in bright
Triumph, with glittering weapons, a flashing mirror of light.
## p. 15431 (#381) ##########################################
VIRGIL
15431
As to the light some viper, on grasses poisonous fed,
Swollen and buried long by the winter's frost in his bed,
Shedding his weeds, uprises in shining beauty and strength,
Lifts, new-born, his bosom, and wreathes his slippery length,
High to the sunlight darting a three-forked flickering tongue, -
Periphas huge strides near, and the brave Automedon, long
Charioteer to Achilles, an armor-bearer to-day.
All of the flower of Scyros beside him, warriors young,
Crowd to the palace too, while flames on the battlement play.
Pyrrhus in front of the host, with a two-edged axe in his hand,
Breaches the stubborn doors, from the hinges rends with his brand
Brass-clamped timbers, a panel cleaves, to the heart of the oak
Strikes, and a yawning chasm for the sunlight gapes at his stroke.
Bare to the eye is the palace within: long vistas of hall
Open; the inmost dwelling of Priam is seen of them all:
Bare the inviolate chambers of kings of an earlier day,
And they descry on the threshold the armed men standing at bay.
Groaning and wild uproar through the inner palace begin;
Women's wailings are heard from the vaulted cloisters within.
Shrieks to the golden stars are rolled. Scared mothers in fear
Over the vast courts wander, embracing the thresholds dear,
Clasping and kissing the doors. On strides, as his father in might,
Pyrrhus: no gate can stay him, nor guard withstand him to-night;
Portals yield at the thunder of strokes plied ever and aye;
Down from the hinges the gates are flung on their faces to lie.
Entry is broken; the enemy's hosts stream inwards and kill
All in the van, each space with a countless soldiery fill.
Not so rages the river, that o'er its barriers flows
White with foam, overturning the earth-built mounds that oppose,
When on the fields as a mountain it rolls, by meadow and wold,
Sweeping to ruin the herd and the stall. These eyes did behold
Pyrrhus maddened with slaughter; and marked on the sill of the gat
Both the Atridæ brethren. I saw where Hecuba sate,
Round her a hundred brides of her sons,— saw Priam with blood
Staining the altar-fires he had hallowed himself to his god.
Fifty his bridal chambers within,- each seeming a sweet
Promise of children's children,- in dust all lie at his feet!
Doors emblazoned with spoils, and with proud barbarian gold,
Lie in the dust! Where flames yield passage, Danaans hold!
“What was the fate,” thou askest, befell King Priam withal ? »
When he beholds Troy taken, his gates in confusion fall,
Foes in the heart of his palace, the old man feebly essays
Round his trembling shoulders the armor of bygone days;
## p. 15432 (#382) ##########################################
15432
VIRGIL
Girds, now harmless forever, his sword once more to his side;
Makes for the midst of the foemen, to die as a chieftain had died.
Deep in the palace heart, and beneath heaven's canopy clear,
Lay a majestic altar; a veteran bay-tree near
Over it hung, and in shadow inclosed the Penates divine.
Hecuba here, and her daughters, in vain surrounding the shrine, -
Like doves swooping from heaven in a tempest's gloom to the
ground,
Sate all huddled, and clinging the god's great images round!
When in the arms of his youth she beheld her Priam arrayed –
“What wild purpose of battle, my ill-starred husband,” she said,
“Ails thee to don these weapons, and whither fondly away?
Not such succor as thine can avail us in this sad day:
No man's weapons,-
if even our Hector caine at the call.
Hither, I pray thee, turn. One shrine shall shelter us all,
Else one death overwhelm us. ” She spake, then reaching her hand,
Gently the old man placed by the hallowed gods of his land.
Lo! from the ravaging Pyrrhus, Polites flying for life,
One of the sons of the king! Through foes, through weapons of
strife,
Under the long colonnades, down halls now empty, he broke,
Wounded to death. On his traces aflame with murderous stroke,
Pyrrhus - behind - the pursuer! Behold, each minute of flight,
—
Hand outreaching to hold him, and spear uplifted to smite!
When in his parents' view and before their faces he stood,
Fainting he fell; in a torrent his life poured forth with his blood !
Then - t ugh about and around him already the death-shade
hung -
Priam held not his peace, gave rein to his wrath and his tongue!
“Now may the gods, thou sinner, for this impiety bold -
If there still be an eye in the heaven these deeds to behold -
Pay thee,” he cried, “all thanks that are owed thee, dues that are
meet,-
Thou who hast made me witness mine own son die at my feet,
Yea, in the father's presence the earth with slaughter hast stained.
Not this wise did Achilles, the sire thou falsely hast feigned,
Deal with his enemy Priam. His heart knew generous shame,
Felt for a suppliant's honor, a righteous suppliant's claim,-
Hector's lifeless body to lie in the tomb he restored;
Home to my kingdom sent me, to reign once more as its lord. ”
The old man spake, and his weapon, a harmless, impotent thing,
Hurled; on the brass of the buckler it smote with a hollow ring,
Hung from the eye of the boss all nerveless. Pyrrhus in ire-
“Take these tidings thou, and relate this news to my sire:
## p. 15433 (#383) ##########################################
VIRGIL
15433
Seek Pelides and tell him the shameless deeds I have done;
Fail not to say his Pyrrhus appears a degenerate son!
Die meanwhiles. ” And the aged king to the altar he haled,
Trembling, and sliding to earth in his own son's blood as he trailed;
Twined in the old man's tresses his left, with his right hand drew
Swiftly the sword, to the hilt in his heart then sheathed it anew.
This was the story of Priam, — the end appointed that came,
Sent by the Fates, — to behold as he died Troy's city aflame,
Pergama falling around him, who once in his high command
Swayed full many a people, in pride ruled many a land,
Asia's lord. He is lying a giant trunk on the shore,
Head from his shoulders severed, a corpse with a name no more.
Translation of Sir Charles Bowen.
THE CURSE OF QUEEN DIDO
From the Æneid)
She
[Queen Dido, deserted by Æneas, curses him and his Roman posterity.
foreshadows the career of Hannibal. ]
ow from the
Nºrises, and sprinkles with new-born light earth's every plain.
Soon as the sleepless Queen, from her watch-towers set on the
steep,
Saw day whiten, the vessels with squared sails plowing the deep,
Desolate shores and abandoned ports, — thrice beating her fair
Breasts with her hand, thrice rending her yellow tresses of hair -
Father of earth and of heaven! and shall this stranger,” she cries,
« Wend on his treacherous way, flout Dido's realm as he flies?
Leaps no sword from the scabbard ? Is Tyre not yet on his trail ?
None of ye warping the ships from the dock-yards, hoisting the sail ?
Forth with the flame and the arrow! To sea, and belabor the main!
Ah, wild words! Is it Dido? Has madness troubled her brain ?
Ah, too late, poor Dido! the sin comes home to thee now!
Then was the hour to consider, when thou wast crowning his brow.
Look ye! - The faith and the honor of him who still, as they say,
Carries on shipboard with him his Trojan gods on the way!
Bore on his shoulders his aged sire! Ah! had I not force
Limb from limb to have torn him, and piecemeal scattered his corse
Over the seas? his crews to have slain, and, banquet of joy,
Served on the father's table the flesh of lulus the boy?
Even were chance in the battle unequal, — death was at hand.
Whom had Dido to fear? I had borne to the vessels the brand,
## p. 15434 (#384) ##########################################
15434
VIRGIL
Filled with flames each deck, each hold, — child, people, and sire
Whelmed in the blazing ruin, and flung myself on the pyre!
Sun, whose flaming torches reveal earth's every deed;
Juno, witness of sad love's pains, who knowest my need;
Name on the midnight causeways howled, — thou, Hecate dire;
Sister avengers, Genius of Dido, soon to expire,-
Gently receive her and give to her crying misery heed;
Listen and hear these prayers! If the heavens' stern laws have de-
creed
Yon base soul shall find him a harbor, and float to the land;
Thus Jove's destinies order, and so fate finally stand;
Harassed in war by the spears of a daring people and wild,
Far from the land of his fathers and torn from the arms of his child,
May he in vain ask succor, and watch his Teucrian band
Dying a death untimely! and when this warrior proud
Under the hard conditions of peace his spirit has bowed,
Neither of monarch's throne nor of sunlight sweet let him taste;
Fall ere time overtakes him, and tombless bleach on the waste.
This last prayer as my life ebbs forth I pour with my blood;
Let not thy hatred sleep, my Tyre, to the Teucrian brood;
Lay on the tomb of Dido for funeral offering this! -
Neither be love nor league to unite my people and his!
Rise! thou Nameless Avenger from Dido's ashes to come,
Follow with fire and slaughter the false Dardanians home!
Smite them to-day, hereafter, through ages yet unexplored,
Long as thy strength sustains thee, and fingers cling to the sword!
Sea upon sea wage battle for ever! shore upon shore,
Speat upon spear! To the sires and the children strife evermore ! »
Translation of Sir Charles Bowen.
THE VISION OF THE FUTURE
From the Æneid)
[Æneas meets in the Elysian Fields his father, Anchises, who shows him
their most illustrious descendants. ]
A
FTER the rite is completed, the gift to the goddess addressed,
Now at the last they come to the realms where Joy has her
throne:
Sweet green glades in the Fortunate Forests, abodes of the blest,
Fields in an ampler ether, a light more glorious dressed,
Lit evermore with their own bright stars and a sun of their own.
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15435
Some are training their limbs on the wrestling-green, and compete
Gayly in sport on the yellow arenas; some with their feet
Treading their choral measures, or singing the hymns of the god
While their Thracian priest, in a sacred robe that trails,
Chants them the air with the seven sweet notes of his musical
scales,
Now with his fingers striking, and now with his ivory rod.
Here are the ancient children of Teucer, fair to behold,
Generous heroes, born in the happier summers of old, -
Ilus, Assaracus by him, and Dardan, Founder of Troy.
Far in the distance yonder are visible armor and car
Unsubstantial; in earth their lances are planted; and far
Over the meadows are ranging the chargers freed from employ.
All the delight they took when alive in the chariot and sword,
All of the loving care that to shining coursers was paid,
Follows them now that in quiet below Earth's breast they are laid.
Banqueting here he beholds them to right and to left on the sward,
Chanting in chorus the Pæan, beneath sweet forests of bay;
Whence, amid wild wood covers, the river Eridanus, poured,
Rolls his majestic torrents to upper earth and the day.
Chiefs for the land of their sires in the battle wounded of yore,
Priests whose purity lasted until sweet life was no more,
Faithful prophets who spake as beseemed their god and his shrine,
All who by arts invented to life have added a grace,
All whose services earned the remembrance deep of the race,
Round their shadowy foreheads the snow-white garland entwine.
Then as about them the phantoms stream, breaks silence the seer,
Turning first to Musæus, — for round him the shadows appear
Thickest to crowd, as he towers with his shoulders over the throng,–
« Tell me, ye joyous spirits, and thou, bright master of song,
Where is the home and the haunt of the great Anchises, for whom
Hither we come, and have traversed the awful rivers of gloom ? »
Briefly in turn makes answer the hero: “None has a home
In fixed haunts. We inhabit the dark thick glades, on the brink
Ever of moss-banked rivers, and water meadows that drink
Living streams. But if onward your heart thus wills ye to go,
Climb this ridge. I will set ye in pathways easy to know. ”
Forward he marches, leading the way; from the heights at the end
Shows them a shining plain, and the mountain slopes they descend.
There withdrawn to a valley of green in a fold of the plain
Stood Anchises the father, his eyes intent on a train, -
Prisoned spirits, soon to ascend to the sunlight again, -
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VIRGIL
Numbering over his children dear, their myriad bands,
All their destinies bright, their ways, and the work of their hands.
When he beheld Æneas across those flowery lands
Moving to meet him, fondly he strained both arms to his boy;
Tears on his cheek fell fast, and his voice found slowly employ.
«Here thou comest at last, and the love I counted upon
Over the rugged path has prevailed. Once more, O my son,
I may behold thee, and answer with mine thy voice as of yore.
Long I pondered the chances, believed this day was in store,
Reckoning the years and the seasons. Nor was my longing belied.
O'er how many a land, past what far waters and wide,
Hast thou come to mine arms! What dangers have tossed thee, my
child!
Ah, how I feared lest harm should await thee in Libya wild! ”
« Thine own shade, my sire, thine own disconsolate shade,
Visiting oft my chamber, has made me seek thee,” he said.
“Safe upon Tuscan waters the fleet lies. Grant me to grasp
Thy right hand, sweet father; withdraw thee not from its clasp. ”
e
So he replied; and a river of tears flowed over his face.
Thrice with his arms he essayed the beloved one's neck to embrace;
Thrice clasped vainly: the phantom eluded his hands in flight,
Thin as the idle breezes, and like some dream of the night.
There Æneas beholds in a valley withdrawn from the rest
Far-off glades, and a forest of boughs that sing in the breeze;
Near them the Lethe river that glides by abodes of the blest.
Round it numberless races and peoples floating he sees.
So on the flowery meadows in calı, clear summer, the bees
Settle on bright-hued blossoms, or stream in companies round
Fair white lilies, till every plain seems ringing with sound.
Strange to the scene Æneas, with terror suddenly pale,
Asks of its meaning, and what be the streams in the distant vale,
Who those warrior crowds that about yon river await.
Answer returns Anchises: “The spirits promised by Fate
Life in the body again. Upon Lethe's watery brink
These of the fountain of rest and of long oblivion drink.
Ever I yearn to relate thee the tale, display to thine eyes,
Count thee over the children that from my loins shall arise,
So that your joy may be deeper on finding Italy's skies. ”
“O my father! and are there, and must we believe it,” he said,
« Spirits that fly once more to the sunlight back from the dead?
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15437
Souls that anew to the body return, and the fetters of clay?
Can there be any who long for the light thus blindly as they? ”
«Listen, and I will resolve thee the doubt,” Anchises replies.
Then unfolds him in order the tale of the earth and the skies.
«In the beginning, the earth, and the sky, and the spaces of night,
Also the shining moon, and the sun Titanic and bright,
Fed on an inward life, and with all things mingled, a mind
Moves universal matter, with Nature's frame is combined.
Thence man's race, and the beast, and the bird that on pinions flies,
All wild shapes that are hidden the gleaming waters beneath,
Each elemental seed, has a fiery force from the skies;
Each its heavenly being, that no dull clay can disguise,
Bodies of earth ne'er deaden, nor limbs long destined to death.
Hence their fears and desires; their sorrows and joys: for their sight,
Blind with the gloom of a prison, discerns not the heavenly light.
“Now, when at last life leaves them, do all sad ills, that belong
Unto the sinful body, depart; still many survive
Lingering with them, alas! for it needs must be that the long
Growth should in wondrous fashion at full completion arrive.
So due vengeance racks them, for deeds of an earlier day
Suffering penance, and some to the winds hang viewless and thin,
Searched by the breezes; from others the deep infection of sin
Swirling water washes, or bright fire purges, away.
Each, in his own sad ghost, we endure; then pass to the wide
Realms of Elysium. Few in the fields of the happy abide,
Till great time, when the cycles have run their courses on high,
Takes the inbred pollution, and leaves to us only the bright
Sense of heaven's own ether, and fire from the springs of the sky.
When for a thousand years they have rolled their wheels through
the night,
God to the Lethe river recalls this myriad train,
That with remembrance lost once more they may visit the light,
And, at the last, have desire for a life in the body again. ”
[The future heroes of Rome pass by: among the last, the Marcelli. The
death of the young Marcellus, nephew and heir of Augustus, had recently oc-
curred when this book was read by Virgil at court. The bereft mother was
said to have fainted at this passage. ]
“Lo where decked in a conqueror's spoils Marcellus, my son,
Strides from the war! How he towers o'er all of the warrior train!
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«When Rome reels with the shock of the wild invaders' alarm,
He shall sustain her state. From his war-steed's saddle his arm
Carthage and rebel Gaul shall destroy, and the arms of the slain
Victor a third time hang in his father Quirinus's fane. ”
Then Æneas,- for near him a youth seemed ever to pace,
Fair, of an aspect princely, with armor of glittering grace,
Yet was his forehead joyless, his eye cast down as in grief, —
“Who can it be, my father, that walks at the side of the chief ?
Is it his son, or perchance some child of his glorious race
Born from remote generations? And hark, how ringing a cheer
Breaks from his comrades round! What a noble presence is here!
Though dark night with her shadow of woe floats over his face! »
Answer again Anchises began with a gathering tear:-
“Ask me not, O my son, of thy children's infinite pain!
Fate one glimpse of the boy to the world will grant, and again
Take him from life. Too puissant methinks to immortals on high
Rome's great children had seemed, if a gift like this from the sky
Longer had been vouchsafed! What wailing of warriors bold
Shall from the funeral plain to the War-god's city be rolled!
What sad pomp thine eyes will discern, what pageant of woe,
When by his new-made tomb thy waters, Tiber, shall now!
Never again such hopes shall a youth of thy lineage, Troy,
Rouse in his great forefathers of Latium! Never a boy
Nobler pride shall inspire in the ancient Romulus-land!
Ah, for his filial love! for his old-world faith! for his hand
Matchless in battle! Unharmed what foemen had offered to stand
Forth in his path, when charging on foot for the enemy's ranks,
Or when plunging the spur in his foam-flecked courser's flanks!
Child of a nation's sorrow! if thou canst baffle the Fates'
Bitter decrees; and break for a while their barrier gates,
Thine to become Marcellus! I pray thee, bring me anon
Handfuls of lilies, that I bright flowers may strew on my son,
Heap on the shade of the boy unborn these gifts at the least,
Doing the dead, though vainly, the last sad service. ”
Translation of Sir Charles Bowen.
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MELCHIOR DE VOGUÉ
(1848-)
BY GRACE KING
-
He Vicomte Eugène Melchior de Vogüé, born at Nice, February
25th, 1848, is the leader, to characterize him in the most
summary way, in the reactionary movement which has been
the historic event of French literature during the last quarter of the
century. He was the precursor of the movement, the evangelist of
it, before it found official expression in literature; when, in the day
of national misfortune and national need, the eyes of serious French-
men were opened to the slough of sensuality, which, draining through
their literature and art into their life and manners, had diseased
their inorality and enervated their will. Various names, when the
reaction first stirred thought, were essayed to define or describe the
movement, — such as Neo-Christian, and Spiritualization of Thought;
it has been called Fiesolist, and likened to the Pre-Raphaelite move-
ment in England: but as time progresses, any sectarian class or
period appellation seems to be too narrow for what is essentially a
national evolution, a patriotic as well as a literary renaissance. More
than any other man in French literature, M. de Vogüé has been the
medium to express the broad nationality and Catholicity of the new
birth; and it would be hardly too much praise to say that in the
clear-sighted conservation of religion and politics, in his life and
works, he typified it.
On the first of January, 1890, in an open New-Year's letter « To
Those who are Twenty Years Old,” — that is, to those who were born
during the Franco-Prussian war,— he gives the keynote of his life
and works: «All who are capable of it owe to our country mental,
more imperiously even than military, service. ” Twenty years before,
he, a young soldier, in that crucial period just past his majority, was
enduring the moral and physical suffering of defeat, the humiliation
of prospective national and political annihilation. But he relates how
the light shone before him on his road to Damascus:
«It is now nearly twenty years ago that the truth made itself known in
a food to the one who writes these lines, as to many others,— to all those
who were being carried along the road to Germany on the night of the first
and second of September, 1870. The miserable procession was descending
the slopes that lay between Bazeilles and Douzy. Below us the bivouac fires
of the conquerors starred the valley of the Meuse. From the field of blood
where were camped the hundred thousand men whom we thought sleeping,
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worn out with their victory, there arose upon the air one strong, one single
voice from the hundred thousand breasts. They sang he hymn of Luther.
The solemn prayer spread over the whole horizon, it filled the heavens,
as far as there were fires -- Germans. Far along in the night we heard it:
it was so grand, so majestic, that not one of us could help thrilling with awe;
even those, who, crushed by suffering and fatigue, were being driven out of
what had been France,-- even they forgot their grief for a moment in the
unwelcome emotion. More than one of us, young as we were, and unripened
by reflection, saw clearly in that moment what power it was that had van-
quished us: it was not the girdle of steel cannon, nor the weight of regiments;
it was the one superior soul, made up of all those different souls, steeped in
one Divine national faith, firmly convinced that behind their cannon,
God was
marching with them at the side of their old King. ”
« Methods of instruction and military training,” he exclaims, «Krupp can-
non and Mauser guns - nothing but accidents, all those things! Accidental
also the sagacity of a Moltke, and of his lieutenants. What made these in-
struments terrible? The serious submissive soul of the people who used them!
((
((
From military service and imprisonment, Vogüé passed into what
was intended as his career, — diplomacy; and was made attaché to the
French embassy at Constantinople. Traveling through the East -
Palestine, Syria, Egypt -- among the aged monuments of human effort,
the echoes of a vanished civilization, truth again came to him in a
flood of new ideas: “History appeared to him not as a corpse to be
dissected, a tomb of the Past to be explored, but as humanity itself, —
alive, present, vital; a drama to be seen with one's own eyes, felt in
one's own veins; . a thing of himself, of his brothers, of his
country. ” Picturesqueness of aspect, memories recalled of distant
ages, visions, intuitions, dreams,— these are the things of greatest
interest to me,” he says frankly; in other words, the predominance of
idea over fact, of the soul of the race over the soul of the individual.
