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APPENDIX
SPECULATION AND REFLECTION: SCHELLING AND HEGEL'S COLLABORATIVE ENTERPRISE IN JENA
Translator's Preface
The problem of how the philosophy of Hegel is systematically and historically related to that of Schelling, i. e. the so-called "Schelling problem," as Pippen calls it in Hegel's Idealism, has been a "confusing and much debated issue. " According to Heine's Die romantische Schule (1835), the elder Schelling was convinced that Hegel stole all his ideas. But even if Schelling's characterization of Hegel as a concept-monger is wildly exaggerated, it is indisputable that Hegel entered the philosophical frenzy at Jena as a partial supporter and perceived disciple of Schelling's system. Nonetheless, even the earliest collaborative efforts during the Jenaer Zeit are - as Harris puts it - "so nearly explicit [in their critique of the Schellingean system] that one wonders how any of Hegel's readers, let alone Schelling himself, could have regarded him a mere disciple. " Indeed, Harris seems to credit Du? sing with having established what might be considered the moderate thesis of the following article when he claims that "careful study of Schelling's writings in this period does show that he learned some things from Hegel. " Indeed, current consensus tends not only to vindicate Hegel of conceptual thievery, it also credits Hegel with a more durable speculative edifice built from materials which Schelling considered unworthy of the philosophical enterprise (namely, common consciousness or reflection). This current consensus is in no small part due to the article translated below, originally published in Hegel-Studien, entitled "Spekulation und Reflexion: Zur Zusammenarbeit Schellings und Hegel in Jena. " Professor Du? sing's 1969 article not only documents the most salient points of systematic disagreement between the Schelling and Hegel's respective systems, whether before or during and after the Jena collaboration, it also sheds light on the problematic that gave rise to the distinctively Hegelian version of dialectic. Although the central theses of
148 Appendix
the following argument were thickened substantially in several of Du? sing's subsequent works (e. g. , "Tranzendentalphilosophie und Spekulation: Der Streit um die Gestalt einer Ersten Philosophie"), the decisive premises of the argument are essentially all here. Whether one agrees with the conclusions that Professor Du? sing draws toward the end of this essay, his sensitive if not also now iconic analysis of the "Schelling problem" is too important to remain untranslated. When possible, in those places where Du?