Faro ; and emboldened by her
successful
accusation, with insolence in her words and gestures, she soon returned
bearing a message from the Bishop, that Fiacre should desist from the work he had commenced.
bearing a message from the Bishop, that Fiacre should desist from the work he had commenced.
O'Hanlon - Lives of the Irish Saints - v8
Fiacre with this resolution of
expatriation, directed his way to France. He was associated with some
holy companions, it is stated, during the journey. Nor is it known with certainty from his earliest Acts, that he had been a monk before leaving Ireland. 8* At this time, St. Faron or Faro,85 who was of noble family, and who had previously been distinguished as one of the paladins in the army of King Clothaire, had retired from the ambitious pursuits of worldlings in camp and court, to embrace an ecclesiastical career. Those pious strangers
86
from Ireland, arrived in the diocese of Meaux, during the time of St. Faro's
Episcopal Rule. 8? It does not seem to be known for a certainty, that he
88
The latter event is generally referred to a. d. 628. 89 About that time, how-
ever, St. Faro had built a monastery in the environs of Meaux, desiring
much to have religious, who should give shining examples of virtue, and with
whom he could confer on heavenly subjects. ? This holy prelate entertained
an affection for those men of the Scottish nation,? 1 who then especial pious
began to invade France in such numbers, either to serve God in a missionary capacity, or in the monastic state.
CHAPTER II.
FAVOURABLE RECEPTION OF ST. FIACRE BY THE BISHOP OF MEAUX—THE IRISH SAINT OBTAINS POSSESSION OF BRIE TO FOUND HIS HERMITAGE—HE THERE ESTABLISHES A HOUSE OF HOSPITALITY—HIS TASTE AND SKILL IN GARDENING AND AGRICULTURE —ENLARGEMENT OF HIS FARM—MIRACULOUS CLEARANCE OF THE FOREST—ST. FIACRE IS SECURED IN THE LOVE AND RESPECT OF ST. FARO—RELIGIOUS RULE OF ST. FIACRE.
Other misleading and legendary accounts have it, that St. Syra, with three companions, set out from Meaux to visit her brother, from whom she learned many lessons of heavenly wisdom. Having lived some years with St. Fara,
1
it is stated, she afterwards proceeded to Troyes, where she ruled as abbess
over a community for a long time, and guided many souls to God. Her
was Bishop of Meaux, before the death of Clothaire II. , King of France.
virtues are highly extolled in an ancient hymn.
2
However, this holy Virgin
84 Mabillon writes " ex Hi- on the 8th of Before the French : Demigravit kept June.
bernia nondum Benedictinis institutis in- formata, an jam monachus, incertum. " -
85 The festival of this holy Bishop is held
Revolution, many convents in France honoured her as patroness.
— :
on the 28th of October. He died a. d.
2 Therein she is thus addressed
,
"! c
. VS
••
a"Um Meldc"sls
',. »«*:
I" ? n! See Mabillon s
«, /
A
£ rtmedmm. »
»
672. Vies des Saints," tome iii.
See Baillet's
The city of Meaux xs situated on a
. Qsy*
height over he river Maine, and it is still an episcopal see, with a noble cathedral.
See Murray's France sect. 1,
filia>
« ,x. ,
Handbook for Travellers in
route
»u »
1V Annales Orchms S. Benedicti, tomus 1. , lib. xn. , sect, v. , p. 343. 8' See M. Le Dr. Hoefer's " Nouvelle
BiographirtGenerale,"tomex. ,col. 900.
90 See Les Petits Bollandistes " Vies des
Saints," tome xiii. , xxviiie jour d'Octobre, p. 90.
165, pp. 613, 614,
t
>
'
91 This is mentioned in the Life of St.
Faro, attributed to Hildegard, Bishop of des maximes de morale. " M. le
Meaux. ChapterII. —' St.
Syra's
festivalisthere
tome
xvii. ,
col. 616. 615,
R f Scoto um
Sa^cti Fiacrii
Tu es stdla exj mj a Pra,fulgens virginum gemma, Campania lauTet honor,
Ad sepulchrum confugiunt Tuum popPuli et sentiunt
Sanita
:
3 As for instance " Saint Fiacre l'ana-
choreteavaitunesceur,nomineeSyra. Elle mourut dans le diocese de Meaux, ou elle
est honoree comme vierge. Quelques auteurs font mention d'une lettre que cette sainte recut de son et — renfermait
frere, qui
Hoefer's " Nouvelle Biographie Generale,"
Dr.
August 30. ] LIVES OF THE IRISH SAINTS. 429
is not to be regarded as the sister of our Saint, notwithstanding the assertions of French writers, and which are very commonly received. 3
Having thus resolved to settle in France, St. Fiacre and his sister Syra— so runs the legend—sought St. Faro's direction. By the holy Bishop of Meaux, they were most favourably and hospitably received. He heard their petition with pleasure. The Princess Syra asked for admittance to a convent, where with other pious virgins she might devote herself to the service of Jesus Christ, whom she had chosen for her spouse. The bishop had a saintly
sister named Fare,' who was then Abbess over a monastery, which from her *
was afterwards called Faremoutiers,s and Syra was placed under her direc-
6
tion.
The following account, however, is more in accordance with St. Fiacre's
earliest Acts. On first beholding the innocent and religious countenance of our Irish Saint, the Bishop of Meaux eagerly enquired about his parentage,
native country, his present purpose, and his object in making this journey to France. The prelate promised, furthermore, that on learning these par- ticulars, and the name of his favoured guest, he would be ready to afford suitable counsel. St. Fiacre immediately answered, " Most Reverend Father, Hibernia, the Island of the Scots, gave birth to me, and to my progenitors. My name is Fiacre, and as I desire to lead a solitary life, I have left my
country and my parents, that I may find a suitable place for a hermitage. Now, I most earnestly entreat your bounteous protection. If you know of any forest, near this place, and in which I might devote myself to prayer, youwillnot,Itrust,hesitatetoinformme. " Thereupon,Faroreplied,with
"
manifest pleasure :
I have, indeed, a certain wood, which is my own
property, and not far from this place. The inhabitants call it Broilum,? or
8
Brodolium, and I believe it to be a spot, in every respect suitable for the
exercise of an eremitical life. If you desire to see it, we shall proceed thither. " He then brought our saint to the wood, now known as La Brie,9
between Meaux and
from the latter 11 city.
Jouarre,
10 a town about eleven miles eastward lying
The dense forest which was and its convenient there,
situation," suited admirably the purpose of our saint to lead an eremitical life.
On their arrival at the spot designated, the holy Bishop Faro said : Dearly beloved brother, by hereditary right this place belongs to me, and if it please you to live here, I most cordially and instantly grant you, what- ever portion of land may be necessary for your purposes. " St. Fiacre fell upon his knees, and with tears of gratitude offered his thanks to the prelate. He said at the same time, that place met his expectations in every particular, and especially, as it was removed, in a great measure, from the busy haunts of men. These matters having been thus settled, both of the holy men
4 Also called St. Burgundofara. Her num. 9, and n. (e), pp. 605, 607.
"
festival occurs on the 7th of December.
s In Latin, Farce Monasterium.
6 See Les Petits Bollandistes, " Vies des
by
9 Brie was a district in the ancient pro-
vince of Champagne and Isle de France ;
but now comprised in the department of Seine-et-Marne, Aisne, and Marne-et-Aube. J0 See Le Comte de Montalembert, '"Les Mabillon, was Broilum. See " Annales Moines d'Occident," tome ii. , liv. vii. ,
Saints," tome x. , xxxe jour d'Aout, p. 353.
7 The name of the as written place,
Ordinis S. Benedicti," tomus i. , lib. xii. , sect, vi. , p. 344.
8 The Acta of our saint, by the anony-
mous writer, as the Bolland- publishedby
chap, iii. , p. 436. ,x "
have Prodilum
mistake for Brodilum, which is given in the Breviary of Aberdeen. See "Acta Sane- torum," tomus vi. , Augusti xxx. , cap. i. ,
p. 409.
" " et a—b Sylvis circumpositis tectum,
ists,
;
but this is
evidently
a
urbe duabus leucis distantem. " Jatino
See Gazetteer of the World," vol. vii. ,
" Breviarium Meldensis," Pars Estiva. In
Festo S. Fiacrio, lect. iv.
*3
In the Acts of our saint, the term used
430 LIVES OF THE IRISH SAINTS. [August 30.
returned to the city of Meaux, while their conversation was on divine
subjects, as they journeyed along. The very next day, having obtained leave of absence, and having sought a benediction from St. Faro, the Irish pilgrimreturnedtothesitedesignated. Nosoonerhadthisgrantbeenmade to him, than Fiacre set about the construction of an oratory,^ having first effected a clearing of the rough places, 14 in the midst of the forest. To the Blessed Virgin, Mother of God, that religious institute was specially dedicated. But for his own manner of life, he wished to lead that of a recluse. There he lived in a cell or oratory's apart from general intercourse with men, although, he frequently received visitors or guests, and especially penitents. To all, he exercised a truly Irish hospitality, and in accord with the practice of the monastic establishments in his own country. He there founded an hospital for the entertainment of pilgrims, travellers and poor people ; while he received all strangers coming to him with great charity and urbanity.
Towards himself he was most mortified. The practice of austerities,
vigils and fasting, joined with prayer, enabled him to attain the highest virtues. Although practised in seclusion, these diffused his reputation for sanctity through the most distant parts of that country, which became his by adoption. His time was divided between contemplation and prayer ; the cultivation of his garden ; and exercises of charity towards his neighbours, who resorted to him for advice or direction. 16 His fame went abroad, and thousands came from the most distant parts, to see the good saint. But, the poor seem to have been the objects of his chiefest solicitude.
In his retirement, St. Fiacre indulged his taste and skill in gardening, and that healthy exercise was a labour he specially loved. The manner in which his fruit-trees, shrubs, vegetables and flowers were cultivated excited the admiration of all beholders. •' If a man sows," he used to
say
" it is God who the increase if giveth ;
his
man plants, it is God who bringeth the flowers and the fruits. " He is said to have been a great botanist, and to have surrounded his hermitage with flowers. These acquisitions prove his taste and love for natural science. The afflicted and suffering in mind or body, believing in his miraculous gifts,soonflockedtohishermitageingreatnumbers. Thosewhowerevery infirm were brought thither by their relations or friends. Numbers of' sick and demented persons attended the place of his retreat; lame, blind, deaf and dumb, all received health and strength through his prayers, and by the imposition of his hands.
strangers praised
lovely garden,
In his garden, he cultivated roots for the refreshment of poor travellers. Wherefore to provide better for their support, he judged it necessary to procure a larger tract of land, than he at first possessed ; that by his own labours and those of his brethren, he might be able to cultivate all kind of vegetables, and thus minister to the wants of necessitous individuals. St. Faro had already given him permission, to appropriate so much of the wood, as he desired. '7 However, our humble eremite, would not presume to encroach on this privilege, without again referring the matter to his benefactor.
is " monasterium "
Ages, as Du Cange remarks, that word Sancta," part ii. , p. 102.
;
was often used for an oratory, as seems to be the signification in the present instance.
14
See Rev. Henry Sebastian Bowden's "Miniature Lives of the Saints for Every Day in the Year," vol. i. , March 17, p. 154.
15 Also dedicated to the Blessed Virgin "
•' In two manuscript Lives of our saint, in possession of the Bollandists, Fiacre is said to have received from the Bishop an instrument "quod Gallice Bkssa vocatur," and this was intended to mark out the ground, which had been granted to him.
but in the Middle l6 See Bishop Challenor's "Britannia
Mary. See Breviarium Meldensis," Pars The word means bcche in French, and the Estiva. In Festo S. Fiacrii, lect. iv. . English meaning is "a spade. "
when
August 30. J LIVES OF THE IRISH SAINTS. 431
The latter renewed permission to fell any quantity of timber, that might be
necessary for the proposed enlargement of his farm, telling him at the same time, he was at liberty to possess all the land he might be able to surround with a furrow in one day. After returning thanks for such a favour, our Saint is said to have marked out that furrow with his staff. A deep trench opened beneath the line he traced, and the woods within that enclosure
miraculously disappeared.
by
local peasantry.
T 9 While his work was in
progress,
and
beholding
the
18 the ditch was shown Long afterwards,
the results, a certain woman immediately brought word to the bishop, that our Saint had been seen by her in the act of using incantations, and witchcraft, while per- forming that miracle. Her representations at first made an unfavourable impression on the mind of St.
Faro ; and emboldened by her successful accusation, with insolence in her words and gestures, she soon returned
bearing a message from the Bishop, that Fiacre should desist from the work he had commenced. This order he obeyed on the instant. She also announced, that the Bishop would come to see what had taken place. Somewhat saddened by this news and disconcerted, Fiacre sat down on a stone that was near, awaiting the result. This stone was afterwards pre- served with religious veneration, and according to popular tradition, it became hollowed into the form of a chair, so that the saint might the more easily rest in it. In course of time, when a church had been built in his honour at that place, the stone was removed to it, and preserved in attesta-
the illustrious prelate.
Several pious disciples placed themselves under the direction of the holy
Eremite, who had thus founded his religious establishment at Breuil, in the district of Brie, and which has since his time taken the name of Saint-Fiacre. We are led to the inference, that he drew up a strict rule of life for his monks.
Moved by that action of the woman, it is said that St. Fiacre made an
20 Meanwhile, when St. Faro he soon arrived,
tion of the miracle
learned the true state of affairs ; and the holy Bishop, much pleased with the ready obedience shown by our Saint to his mandate, was immediately reconciled to his humble subject. Having beheld those wonderful miracles wrought through the servant of God, that prelate conceived even a greater love and friendship for him than at first ; so that afterwards, Fiacre was still more honoured, through the constant familiarity and respect shown him by
81
wrought.
ordinance, which excluded all females from his Monastery.
22
Through his
prayers, it was held he obtained a request, that some bodily infirmity should
befall those women, who wilfully dared to disregard his regulation. ^ How-
ever, interpreted by popular tradition, his real motive appears to have been
rather guided by the example of the Ccenobiarchs in Ireland, who were
18
impression, produced by the labours of " Th—e following distich refers to this in-
monastic pioneers, on the popular mind. cident
diTMs 20
Thus was interpreted, that profound 335.
See LeComte de Montalembert's " Les
MoinesdelOccident,"tome11. , hvrevn. ,
:
« Faemina qu£e lsesit blasphemo murmure Sanctum
sancti non intret faemina tem-
Thes; ines occur in " De Gestibus Fran- i
corum " Jib iii '
23 " Orat ne loci intret limina Immunis ulla fsemina, Hoc est causa cur faeminae
chap. 111. , p. 437.
J9 "
Fecit nlum
See Mabillon s
Acta Sanctorum Or-
quod "
Benedicti," tomus ii. , p. 573.
The parochial church of Brie yet retains this relic. There, too, the sites of the saint's
and enclosure are
hermitage traditionally
pointed out ; but no remains of the ancient
J? -
.
buildings are now to be seen.
21'• "
Saints,"
tome
x. ,
xxxe
jour d'Aout, pp. 334,
Hymnus
S. Fiacrii,**
ejus Officio desumpta.
See Les Petits Bollandistes Vies des
—
Arcentur ejus limine.
432 LIVES OF THE IRISH SAINTS. [August 30.
careful to remove any cause for temptation or human frailty from the precincts of their respective monasteries. 2*
It is related, that a certain noble lady, wishing to learn what should be the consequence of disobedience to St. Fiacre's rule, urged a servant-maid to venture within the monastery, yet against her own wishes. However, that servant escaped uninjured, while her mistress lost an eye, as a punishment for her temerity. Another woman, on daring to place one foot within the forbidden threshold, was immediately afflicted with a tumour, that ascended from the offending member through her entire body, which became affected
2 in a similar manner. *
CHAPTER III
VISIT OF ST. KILIAN TO ST. FIACRE—FABULOUS STORY OF THE LATTER BEING OFFERED THE CROWN OF SCOTLAND—HIS LIFE IN SOLITUDE—HIS DEATH AND BURIAL— TRANSFERENCE OF HIS RELICS—VARIOUS MIRACLES AND INCIDENTS—MEMORIALS OF THE VENERATION PAID TO ST. FIACRE—COMMEMORATIONS OF HIS FEAST— CONCLUSION.
Among others of his contemporaries, attracted by the popular report of St. Fiacre's sanctity, was his own countryman and kinsman, St. Kilian1 or Chillen,2whohadmadeapilgrimagetoRome. Hedeviated,however,from the direct route on returning, and bent his course towards Meaux. By St.
Fiacre, he was most affectionately received, and for some days the pilgrim remained with him. not alone giving information regarding their friends and native country, but also engaged much in religious conversation and study on the most elegant passages of Holy Scripture. Another curious incident is related,3 and to the effect, that St. Fiacre, a "Scot of Ireland," when he
met St. Killian in France, thus asked him " My dearest brother, what
:
"
The natural answer to such a query may be imagined, that it was his desire to serve God with less attach- ment to the situations of ease and enjoyment in which worldlings most delight. Commending each other to the care of Almighty God by mutual prayer, those holy relatives parted, having given and received the kiss of
peace/
To the regions of romance we may fairly relegate one of the stories told
regarding our Saint, by some of the Scottish5 and French writers. 6 Thus, it is stated, that while Fiacre enjoyed in tranquillity the delights of his beloved
brought you into these barbarous nations ?
24 "
See Ussher's Britannicarum Eccle-
siarum Antiquitates," cap. xvii. , pp. 488, 489.
as See " Messingham's Florilegium
PP- 39°» 39 1 - Chapter hi.
Dissertatio Historica, Articu! us xiii. , sect, x. ,
p. 270.
* The " Histoire de Saint Kilien Ev6que,
Missionnaire de l'Artois au vne has Siecle,"
been elegantly and learnedly written by A.
— Cuvillier,and published at Lille, 1861, i2mo.
*5
His festival occurs on Hector Boece seems to have been the
InsuLx Sanctorum. "' Vita S. Fiacrii ex Capgravio,
the 13th day of November. His Life and first to chronicle the succeeding narrative in
Act* are to be found at that date. his " Scotorum Hystoriae," lib, ix. He is
2 We are told Mubillon, that this was followed but in briefer by by John Lesley,
the Scottish St. Chillenus whom St. Faro fashion, in his work, " De Rebus Gestis
sent to preach the Gospel in Artois. See
" Annates Ordinis S. tomus Benedicti," i. ,
lib. xii. , num. vi , p. 344.
5 See Ward's or O'Sheerin's " Sancti
Rumoldi Martyris InclytiArchiepiscopiDub- liniensis, Mechlinieosium Apostoli," &c.
Scotorum," lib. iv.
6 Thus in his Saussay,
Martyrologium Gallicanum," and other writers adopt the
without examination as to whether or not they agree with the most
Scottish
accounts,
ancient manuscript Lives of the Saints.
August 30. ] LIVES OF THE IRISH SAINTS. 433
solitude, the King of Scotland, his reputed father, died, and his younger son Ferchard succeeded him on the throne. However, having become infected
with the Pelagian heresy,? which had then spread over the kingdom of Scotland, and having been addicted to crimes, which drew the hatred of the peopleonhim,apublicassemblyofthestatewasconvened. Thenhewas deposed and cast into prison. After some deliberation, as to the choice of a successor, and as the reputation of St. Fiacre for justice and for every other
virtue was extensively known, the assembly unanimously resolved to offer
him the crown.
of Neustrie, in order to urge him for the influence he possessed
that Fiacre would consent to accept the position of King, and remove from his hermitage. 9 Having had an intimation of these proceedings, the Saint was much troubled in mind ; but, he besought the Almighty in tears and prayers, that he might not be brought away from his favourite solitude, which had become so delightful to him, or to obtain honours which for love of Him had been already abandoned, and which when attained were full of peril to the possessor. Whereupon, his prayers were heard, and immediately he was covered with a leprosy, which rendered him an object of horror to all beholders. 10 When the ambassadors then approached him, their purpose was altogether changed ; and now they felt interiorly moved to press their suit very coldly, as they believed such a person was utterly removed from the list of those, who were desirable candidates for the Scottish monarchy. They even wished Fiacre should decline acceding to the prayer of their petition. Nor were they long about learning his decision, when thus
addressing them " Know that this pest, with which I am covered, is not
:
the result of natural causes, but a grace of the Almighty conferred on me the more to confirm my humility, and be persuaded that I prefer this small cell to the greatest kingdom in the universe. When here, I work out my salva- tion with assured hope ; while taking the sceptre you now offer, my soul should be exposed to numberless dangers. " Satisfied with such refusal, the ambassadors took their leave. He then remained undisturbed as before in his beloved hermitage. Yet, as the Almighty had only afflicted him with the leprosy for a time, in order to favour his aspiring after true humility ; no sooner had the Scottish messengers departed, than Fiacre's face and body
resumed their natural beauty.
11
Totally irreconcilable with the old legend
Accordingly,
ambassadors were sent to Clotairc
8
II. , King
of his acts, as also with probability, is the statement, that he left France and
returned to Ireland, where, according to an unauthe—nticated account, he
becameabbotofamonastery,andattendedSt. Congel wemayassumethe
7 This derived its nomenclature from Pe- painting of this imaginary incident, viz. , the
lagius, as he had been called in Rome ; but deputation befoie St. Fiacre, who is repre-
he is supposed to have been previously sented as a good-looking young man, wearing named Morgan. According to St. Augustin, a white robe over which there is a black
scapular, and holding a spade in his right hand. The deputation, three warriors, offer him golden vessels. A turbaned negro holds their horses; but, with his left hand, St. Fiacre motions away the proffered gifts. To the left of the picture, are three kneeling women supplicating the saint not to leave La Brie. The figures are life-size. This curious picture is over two hundred years old.
I0 This incident, as in the narrative given
of Boece, has been omitted by Lesley.
in his epistle to Paulinus, 106, the heresiarch was called Pelagius Brito, to distinguish him as had been thought from another Pelagius ofTarentum. See "
Stillingfleet's Origines Britannicse, or the Antiquities of the British
Churches," chap, iv. , pp. 180, 181.
8 He was son of Chilperic or Childeric I. and Fredegonde. He succeeded his father as king of France in 584, when only four months old, and he reigned under the guar-
628,
» In the Salle de Cathechisme of the Cathedral at Meaux, there is a rude oil
of his mother. He died A. D.
dianship
in the 45th year of his age.
" See Les Petits Bollandistes, "Viesdes c
Saints," tome x. , xxx jour d'Aout, p. 335. 2£
—
engage
to
434
LIVES OF THE IRISH SAINTS. [August 30.
proper rendering to be St. Comgall of Bangor"—during his last illness, and hi whose honour he built a monastery. ^
The Saint continued to be a hale old man, worshipping God in singleness
ofheart,untilhislatestmoments. Thisenjoymentofhealthwasthenatural
result of his regulated temperance of living, and in the physical exertion of labour, which he loved to exercise in the open air. He seems to have lived a very retired life in his oratory of Breuil for many years, and in it they were
finally closed. Rendered illustrious by the performance of so many miracles, 1
St. Fiacre departed to a life of glory, in the seventh century. * It should
prove a matter of great difficulty, to ascertain the exact period of his release,
which is not recorded. Nor do we know on what authority, it is stated, that
he died on the 18th of August, although his festival is celebrated on the
30th of this month. '5 That his soul went to Heaven, on the 30th of August,
has always been current in tradition ; the year is thought to have been, about
a. d. 670, apparently named for no better reason, than because St. Faro, his
contemporary, died about that time. However, even the true date for St.
Faro's death has not been discovered ; while that of St. Fiacre may have
been either before or after the departure of his friend and patron, the Bishop
16
of Meaux.
His body was interred within his Oratory, 7 and in the Chapel he had
built to honour the Blessed Virgin. There it lay until a. d. 1234, when
Peter, Bishop of Meaux, removed it from that place of deposition, and exposed it for veneration by the faithful. A priory was built after the death ofSt. Fiacre,atthatplacewherehedied. Sincethen,theprioryandchurch have been destroyed \ yet the faithful continue to visit the site, and they frequent the parish church of Breuil to venerate the relic of Fiacre, presented
toitspriorybyMonseigneurSeguier,BishopofMeaux. However,through respect for the saint's memory, women do not enter the precincts of his
former residence, nor the chapel in which he had been interred.
1'
After-
wards, the priory of Breuil became a dependency on the monastery of St. Faro, which was in charge of the Benedictines. 1 ? In the year 13 13, Adam Faronian, Abbot,. ordered thenceforth that nine choir-monks and a prior from
his monastery, with one lay-brother and one lay-sister, should live in St. Fiacre's establishment, and that they should serve under regular observance.
For their maintenance, it was regulated, that they might receive offerings of the faithful, which were presented as tokens of reverence towards the head
of St. Fiacre.
ao
" See his Life in the Fifth Volume of this work, at the ioth of May, Art. i.
septuagessimo evolavit, et in ecclesiola sua sepultus est," &c. Pars Estiva. In Festo S. Fiacrii, lect. v.
13 Yet such is the narrative given by Dr.
Meredith Hanmer
;
—"Inanancientmanu-
"Livesof
script Legend of the Life of St. Congellus or
Congallus, I finde that Saint Fiacre returned
into Ireland, and became Abbot of Airard tomus vi. , xxx. Augusti. De S. Fiacrio in Leinster, upon the River of Berba, now Eremiia Conf. , &c. Commentarius Prsevius, called the Barrow, in the Barony of Odrone,
and that he went to the Abbey of Beanchor
in Vlster to visite Congellus^t whose hands
Cottgellus received the Sacrament, and gave
up the ghost. There, also, it is further having made a pilgrimage to St. Fiacre's •Hedges, that this Fiacre builded a Monas- Shrine, was satisfied with praying at the
tene in Leinster, in the honour of Saint door of his oratory. See Les Petits Bollan. "
Congellus. "—"Chronicle of Ireland," pp. distes, "Vies des Saints, tome x. , xxx«
«5&. *57- jour d'Aout, pp. 335, 337.
14 The "Breviarium Meldeasn. " states : '» See MabihWs "Acta Sanctorum
44 Ad superos ut creditur, tertio Kalendas Ordinis S. Benedicti. " Sseculum secun- Septembiis anno circiter sexcentessimo dum, Acta S. Fiacrii, p. 600.
1
1S SeeRev. S.
the Saints," August 30, vol.
expatriation, directed his way to France. He was associated with some
holy companions, it is stated, during the journey. Nor is it known with certainty from his earliest Acts, that he had been a monk before leaving Ireland. 8* At this time, St. Faron or Faro,85 who was of noble family, and who had previously been distinguished as one of the paladins in the army of King Clothaire, had retired from the ambitious pursuits of worldlings in camp and court, to embrace an ecclesiastical career. Those pious strangers
86
from Ireland, arrived in the diocese of Meaux, during the time of St. Faro's
Episcopal Rule. 8? It does not seem to be known for a certainty, that he
88
The latter event is generally referred to a. d. 628. 89 About that time, how-
ever, St. Faro had built a monastery in the environs of Meaux, desiring
much to have religious, who should give shining examples of virtue, and with
whom he could confer on heavenly subjects. ? This holy prelate entertained
an affection for those men of the Scottish nation,? 1 who then especial pious
began to invade France in such numbers, either to serve God in a missionary capacity, or in the monastic state.
CHAPTER II.
FAVOURABLE RECEPTION OF ST. FIACRE BY THE BISHOP OF MEAUX—THE IRISH SAINT OBTAINS POSSESSION OF BRIE TO FOUND HIS HERMITAGE—HE THERE ESTABLISHES A HOUSE OF HOSPITALITY—HIS TASTE AND SKILL IN GARDENING AND AGRICULTURE —ENLARGEMENT OF HIS FARM—MIRACULOUS CLEARANCE OF THE FOREST—ST. FIACRE IS SECURED IN THE LOVE AND RESPECT OF ST. FARO—RELIGIOUS RULE OF ST. FIACRE.
Other misleading and legendary accounts have it, that St. Syra, with three companions, set out from Meaux to visit her brother, from whom she learned many lessons of heavenly wisdom. Having lived some years with St. Fara,
1
it is stated, she afterwards proceeded to Troyes, where she ruled as abbess
over a community for a long time, and guided many souls to God. Her
was Bishop of Meaux, before the death of Clothaire II. , King of France.
virtues are highly extolled in an ancient hymn.
2
However, this holy Virgin
84 Mabillon writes " ex Hi- on the 8th of Before the French : Demigravit kept June.
bernia nondum Benedictinis institutis in- formata, an jam monachus, incertum. " -
85 The festival of this holy Bishop is held
Revolution, many convents in France honoured her as patroness.
— :
on the 28th of October. He died a. d.
2 Therein she is thus addressed
,
"! c
. VS
••
a"Um Meldc"sls
',. »«*:
I" ? n! See Mabillon s
«, /
A
£ rtmedmm. »
»
672. Vies des Saints," tome iii.
See Baillet's
The city of Meaux xs situated on a
. Qsy*
height over he river Maine, and it is still an episcopal see, with a noble cathedral.
See Murray's France sect. 1,
filia>
« ,x. ,
Handbook for Travellers in
route
»u »
1V Annales Orchms S. Benedicti, tomus 1. , lib. xn. , sect, v. , p. 343. 8' See M. Le Dr. Hoefer's " Nouvelle
BiographirtGenerale,"tomex. ,col. 900.
90 See Les Petits Bollandistes " Vies des
Saints," tome xiii. , xxviiie jour d'Octobre, p. 90.
165, pp. 613, 614,
t
>
'
91 This is mentioned in the Life of St.
Faro, attributed to Hildegard, Bishop of des maximes de morale. " M. le
Meaux. ChapterII. —' St.
Syra's
festivalisthere
tome
xvii. ,
col. 616. 615,
R f Scoto um
Sa^cti Fiacrii
Tu es stdla exj mj a Pra,fulgens virginum gemma, Campania lauTet honor,
Ad sepulchrum confugiunt Tuum popPuli et sentiunt
Sanita
:
3 As for instance " Saint Fiacre l'ana-
choreteavaitunesceur,nomineeSyra. Elle mourut dans le diocese de Meaux, ou elle
est honoree comme vierge. Quelques auteurs font mention d'une lettre que cette sainte recut de son et — renfermait
frere, qui
Hoefer's " Nouvelle Biographie Generale,"
Dr.
August 30. ] LIVES OF THE IRISH SAINTS. 429
is not to be regarded as the sister of our Saint, notwithstanding the assertions of French writers, and which are very commonly received. 3
Having thus resolved to settle in France, St. Fiacre and his sister Syra— so runs the legend—sought St. Faro's direction. By the holy Bishop of Meaux, they were most favourably and hospitably received. He heard their petition with pleasure. The Princess Syra asked for admittance to a convent, where with other pious virgins she might devote herself to the service of Jesus Christ, whom she had chosen for her spouse. The bishop had a saintly
sister named Fare,' who was then Abbess over a monastery, which from her *
was afterwards called Faremoutiers,s and Syra was placed under her direc-
6
tion.
The following account, however, is more in accordance with St. Fiacre's
earliest Acts. On first beholding the innocent and religious countenance of our Irish Saint, the Bishop of Meaux eagerly enquired about his parentage,
native country, his present purpose, and his object in making this journey to France. The prelate promised, furthermore, that on learning these par- ticulars, and the name of his favoured guest, he would be ready to afford suitable counsel. St. Fiacre immediately answered, " Most Reverend Father, Hibernia, the Island of the Scots, gave birth to me, and to my progenitors. My name is Fiacre, and as I desire to lead a solitary life, I have left my
country and my parents, that I may find a suitable place for a hermitage. Now, I most earnestly entreat your bounteous protection. If you know of any forest, near this place, and in which I might devote myself to prayer, youwillnot,Itrust,hesitatetoinformme. " Thereupon,Faroreplied,with
"
manifest pleasure :
I have, indeed, a certain wood, which is my own
property, and not far from this place. The inhabitants call it Broilum,? or
8
Brodolium, and I believe it to be a spot, in every respect suitable for the
exercise of an eremitical life. If you desire to see it, we shall proceed thither. " He then brought our saint to the wood, now known as La Brie,9
between Meaux and
from the latter 11 city.
Jouarre,
10 a town about eleven miles eastward lying
The dense forest which was and its convenient there,
situation," suited admirably the purpose of our saint to lead an eremitical life.
On their arrival at the spot designated, the holy Bishop Faro said : Dearly beloved brother, by hereditary right this place belongs to me, and if it please you to live here, I most cordially and instantly grant you, what- ever portion of land may be necessary for your purposes. " St. Fiacre fell upon his knees, and with tears of gratitude offered his thanks to the prelate. He said at the same time, that place met his expectations in every particular, and especially, as it was removed, in a great measure, from the busy haunts of men. These matters having been thus settled, both of the holy men
4 Also called St. Burgundofara. Her num. 9, and n. (e), pp. 605, 607.
"
festival occurs on the 7th of December.
s In Latin, Farce Monasterium.
6 See Les Petits Bollandistes, " Vies des
by
9 Brie was a district in the ancient pro-
vince of Champagne and Isle de France ;
but now comprised in the department of Seine-et-Marne, Aisne, and Marne-et-Aube. J0 See Le Comte de Montalembert, '"Les Mabillon, was Broilum. See " Annales Moines d'Occident," tome ii. , liv. vii. ,
Saints," tome x. , xxxe jour d'Aout, p. 353.
7 The name of the as written place,
Ordinis S. Benedicti," tomus i. , lib. xii. , sect, vi. , p. 344.
8 The Acta of our saint, by the anony-
mous writer, as the Bolland- publishedby
chap, iii. , p. 436. ,x "
have Prodilum
mistake for Brodilum, which is given in the Breviary of Aberdeen. See "Acta Sane- torum," tomus vi. , Augusti xxx. , cap. i. ,
p. 409.
" " et a—b Sylvis circumpositis tectum,
ists,
;
but this is
evidently
a
urbe duabus leucis distantem. " Jatino
See Gazetteer of the World," vol. vii. ,
" Breviarium Meldensis," Pars Estiva. In
Festo S. Fiacrio, lect. iv.
*3
In the Acts of our saint, the term used
430 LIVES OF THE IRISH SAINTS. [August 30.
returned to the city of Meaux, while their conversation was on divine
subjects, as they journeyed along. The very next day, having obtained leave of absence, and having sought a benediction from St. Faro, the Irish pilgrimreturnedtothesitedesignated. Nosoonerhadthisgrantbeenmade to him, than Fiacre set about the construction of an oratory,^ having first effected a clearing of the rough places, 14 in the midst of the forest. To the Blessed Virgin, Mother of God, that religious institute was specially dedicated. But for his own manner of life, he wished to lead that of a recluse. There he lived in a cell or oratory's apart from general intercourse with men, although, he frequently received visitors or guests, and especially penitents. To all, he exercised a truly Irish hospitality, and in accord with the practice of the monastic establishments in his own country. He there founded an hospital for the entertainment of pilgrims, travellers and poor people ; while he received all strangers coming to him with great charity and urbanity.
Towards himself he was most mortified. The practice of austerities,
vigils and fasting, joined with prayer, enabled him to attain the highest virtues. Although practised in seclusion, these diffused his reputation for sanctity through the most distant parts of that country, which became his by adoption. His time was divided between contemplation and prayer ; the cultivation of his garden ; and exercises of charity towards his neighbours, who resorted to him for advice or direction. 16 His fame went abroad, and thousands came from the most distant parts, to see the good saint. But, the poor seem to have been the objects of his chiefest solicitude.
In his retirement, St. Fiacre indulged his taste and skill in gardening, and that healthy exercise was a labour he specially loved. The manner in which his fruit-trees, shrubs, vegetables and flowers were cultivated excited the admiration of all beholders. •' If a man sows," he used to
say
" it is God who the increase if giveth ;
his
man plants, it is God who bringeth the flowers and the fruits. " He is said to have been a great botanist, and to have surrounded his hermitage with flowers. These acquisitions prove his taste and love for natural science. The afflicted and suffering in mind or body, believing in his miraculous gifts,soonflockedtohishermitageingreatnumbers. Thosewhowerevery infirm were brought thither by their relations or friends. Numbers of' sick and demented persons attended the place of his retreat; lame, blind, deaf and dumb, all received health and strength through his prayers, and by the imposition of his hands.
strangers praised
lovely garden,
In his garden, he cultivated roots for the refreshment of poor travellers. Wherefore to provide better for their support, he judged it necessary to procure a larger tract of land, than he at first possessed ; that by his own labours and those of his brethren, he might be able to cultivate all kind of vegetables, and thus minister to the wants of necessitous individuals. St. Faro had already given him permission, to appropriate so much of the wood, as he desired. '7 However, our humble eremite, would not presume to encroach on this privilege, without again referring the matter to his benefactor.
is " monasterium "
Ages, as Du Cange remarks, that word Sancta," part ii. , p. 102.
;
was often used for an oratory, as seems to be the signification in the present instance.
14
See Rev. Henry Sebastian Bowden's "Miniature Lives of the Saints for Every Day in the Year," vol. i. , March 17, p. 154.
15 Also dedicated to the Blessed Virgin "
•' In two manuscript Lives of our saint, in possession of the Bollandists, Fiacre is said to have received from the Bishop an instrument "quod Gallice Bkssa vocatur," and this was intended to mark out the ground, which had been granted to him.
but in the Middle l6 See Bishop Challenor's "Britannia
Mary. See Breviarium Meldensis," Pars The word means bcche in French, and the Estiva. In Festo S. Fiacrii, lect. iv. . English meaning is "a spade. "
when
August 30. J LIVES OF THE IRISH SAINTS. 431
The latter renewed permission to fell any quantity of timber, that might be
necessary for the proposed enlargement of his farm, telling him at the same time, he was at liberty to possess all the land he might be able to surround with a furrow in one day. After returning thanks for such a favour, our Saint is said to have marked out that furrow with his staff. A deep trench opened beneath the line he traced, and the woods within that enclosure
miraculously disappeared.
by
local peasantry.
T 9 While his work was in
progress,
and
beholding
the
18 the ditch was shown Long afterwards,
the results, a certain woman immediately brought word to the bishop, that our Saint had been seen by her in the act of using incantations, and witchcraft, while per- forming that miracle. Her representations at first made an unfavourable impression on the mind of St.
Faro ; and emboldened by her successful accusation, with insolence in her words and gestures, she soon returned
bearing a message from the Bishop, that Fiacre should desist from the work he had commenced. This order he obeyed on the instant. She also announced, that the Bishop would come to see what had taken place. Somewhat saddened by this news and disconcerted, Fiacre sat down on a stone that was near, awaiting the result. This stone was afterwards pre- served with religious veneration, and according to popular tradition, it became hollowed into the form of a chair, so that the saint might the more easily rest in it. In course of time, when a church had been built in his honour at that place, the stone was removed to it, and preserved in attesta-
the illustrious prelate.
Several pious disciples placed themselves under the direction of the holy
Eremite, who had thus founded his religious establishment at Breuil, in the district of Brie, and which has since his time taken the name of Saint-Fiacre. We are led to the inference, that he drew up a strict rule of life for his monks.
Moved by that action of the woman, it is said that St. Fiacre made an
20 Meanwhile, when St. Faro he soon arrived,
tion of the miracle
learned the true state of affairs ; and the holy Bishop, much pleased with the ready obedience shown by our Saint to his mandate, was immediately reconciled to his humble subject. Having beheld those wonderful miracles wrought through the servant of God, that prelate conceived even a greater love and friendship for him than at first ; so that afterwards, Fiacre was still more honoured, through the constant familiarity and respect shown him by
81
wrought.
ordinance, which excluded all females from his Monastery.
22
Through his
prayers, it was held he obtained a request, that some bodily infirmity should
befall those women, who wilfully dared to disregard his regulation. ^ How-
ever, interpreted by popular tradition, his real motive appears to have been
rather guided by the example of the Ccenobiarchs in Ireland, who were
18
impression, produced by the labours of " Th—e following distich refers to this in-
monastic pioneers, on the popular mind. cident
diTMs 20
Thus was interpreted, that profound 335.
See LeComte de Montalembert's " Les
MoinesdelOccident,"tome11. , hvrevn. ,
:
« Faemina qu£e lsesit blasphemo murmure Sanctum
sancti non intret faemina tem-
Thes; ines occur in " De Gestibus Fran- i
corum " Jib iii '
23 " Orat ne loci intret limina Immunis ulla fsemina, Hoc est causa cur faeminae
chap. 111. , p. 437.
J9 "
Fecit nlum
See Mabillon s
Acta Sanctorum Or-
quod "
Benedicti," tomus ii. , p. 573.
The parochial church of Brie yet retains this relic. There, too, the sites of the saint's
and enclosure are
hermitage traditionally
pointed out ; but no remains of the ancient
J? -
.
buildings are now to be seen.
21'• "
Saints,"
tome
x. ,
xxxe
jour d'Aout, pp. 334,
Hymnus
S. Fiacrii,**
ejus Officio desumpta.
See Les Petits Bollandistes Vies des
—
Arcentur ejus limine.
432 LIVES OF THE IRISH SAINTS. [August 30.
careful to remove any cause for temptation or human frailty from the precincts of their respective monasteries. 2*
It is related, that a certain noble lady, wishing to learn what should be the consequence of disobedience to St. Fiacre's rule, urged a servant-maid to venture within the monastery, yet against her own wishes. However, that servant escaped uninjured, while her mistress lost an eye, as a punishment for her temerity. Another woman, on daring to place one foot within the forbidden threshold, was immediately afflicted with a tumour, that ascended from the offending member through her entire body, which became affected
2 in a similar manner. *
CHAPTER III
VISIT OF ST. KILIAN TO ST. FIACRE—FABULOUS STORY OF THE LATTER BEING OFFERED THE CROWN OF SCOTLAND—HIS LIFE IN SOLITUDE—HIS DEATH AND BURIAL— TRANSFERENCE OF HIS RELICS—VARIOUS MIRACLES AND INCIDENTS—MEMORIALS OF THE VENERATION PAID TO ST. FIACRE—COMMEMORATIONS OF HIS FEAST— CONCLUSION.
Among others of his contemporaries, attracted by the popular report of St. Fiacre's sanctity, was his own countryman and kinsman, St. Kilian1 or Chillen,2whohadmadeapilgrimagetoRome. Hedeviated,however,from the direct route on returning, and bent his course towards Meaux. By St.
Fiacre, he was most affectionately received, and for some days the pilgrim remained with him. not alone giving information regarding their friends and native country, but also engaged much in religious conversation and study on the most elegant passages of Holy Scripture. Another curious incident is related,3 and to the effect, that St. Fiacre, a "Scot of Ireland," when he
met St. Killian in France, thus asked him " My dearest brother, what
:
"
The natural answer to such a query may be imagined, that it was his desire to serve God with less attach- ment to the situations of ease and enjoyment in which worldlings most delight. Commending each other to the care of Almighty God by mutual prayer, those holy relatives parted, having given and received the kiss of
peace/
To the regions of romance we may fairly relegate one of the stories told
regarding our Saint, by some of the Scottish5 and French writers. 6 Thus, it is stated, that while Fiacre enjoyed in tranquillity the delights of his beloved
brought you into these barbarous nations ?
24 "
See Ussher's Britannicarum Eccle-
siarum Antiquitates," cap. xvii. , pp. 488, 489.
as See " Messingham's Florilegium
PP- 39°» 39 1 - Chapter hi.
Dissertatio Historica, Articu! us xiii. , sect, x. ,
p. 270.
* The " Histoire de Saint Kilien Ev6que,
Missionnaire de l'Artois au vne has Siecle,"
been elegantly and learnedly written by A.
— Cuvillier,and published at Lille, 1861, i2mo.
*5
His festival occurs on Hector Boece seems to have been the
InsuLx Sanctorum. "' Vita S. Fiacrii ex Capgravio,
the 13th day of November. His Life and first to chronicle the succeeding narrative in
Act* are to be found at that date. his " Scotorum Hystoriae," lib, ix. He is
2 We are told Mubillon, that this was followed but in briefer by by John Lesley,
the Scottish St. Chillenus whom St. Faro fashion, in his work, " De Rebus Gestis
sent to preach the Gospel in Artois. See
" Annates Ordinis S. tomus Benedicti," i. ,
lib. xii. , num. vi , p. 344.
5 See Ward's or O'Sheerin's " Sancti
Rumoldi Martyris InclytiArchiepiscopiDub- liniensis, Mechlinieosium Apostoli," &c.
Scotorum," lib. iv.
6 Thus in his Saussay,
Martyrologium Gallicanum," and other writers adopt the
without examination as to whether or not they agree with the most
Scottish
accounts,
ancient manuscript Lives of the Saints.
August 30. ] LIVES OF THE IRISH SAINTS. 433
solitude, the King of Scotland, his reputed father, died, and his younger son Ferchard succeeded him on the throne. However, having become infected
with the Pelagian heresy,? which had then spread over the kingdom of Scotland, and having been addicted to crimes, which drew the hatred of the peopleonhim,apublicassemblyofthestatewasconvened. Thenhewas deposed and cast into prison. After some deliberation, as to the choice of a successor, and as the reputation of St. Fiacre for justice and for every other
virtue was extensively known, the assembly unanimously resolved to offer
him the crown.
of Neustrie, in order to urge him for the influence he possessed
that Fiacre would consent to accept the position of King, and remove from his hermitage. 9 Having had an intimation of these proceedings, the Saint was much troubled in mind ; but, he besought the Almighty in tears and prayers, that he might not be brought away from his favourite solitude, which had become so delightful to him, or to obtain honours which for love of Him had been already abandoned, and which when attained were full of peril to the possessor. Whereupon, his prayers were heard, and immediately he was covered with a leprosy, which rendered him an object of horror to all beholders. 10 When the ambassadors then approached him, their purpose was altogether changed ; and now they felt interiorly moved to press their suit very coldly, as they believed such a person was utterly removed from the list of those, who were desirable candidates for the Scottish monarchy. They even wished Fiacre should decline acceding to the prayer of their petition. Nor were they long about learning his decision, when thus
addressing them " Know that this pest, with which I am covered, is not
:
the result of natural causes, but a grace of the Almighty conferred on me the more to confirm my humility, and be persuaded that I prefer this small cell to the greatest kingdom in the universe. When here, I work out my salva- tion with assured hope ; while taking the sceptre you now offer, my soul should be exposed to numberless dangers. " Satisfied with such refusal, the ambassadors took their leave. He then remained undisturbed as before in his beloved hermitage. Yet, as the Almighty had only afflicted him with the leprosy for a time, in order to favour his aspiring after true humility ; no sooner had the Scottish messengers departed, than Fiacre's face and body
resumed their natural beauty.
11
Totally irreconcilable with the old legend
Accordingly,
ambassadors were sent to Clotairc
8
II. , King
of his acts, as also with probability, is the statement, that he left France and
returned to Ireland, where, according to an unauthe—nticated account, he
becameabbotofamonastery,andattendedSt. Congel wemayassumethe
7 This derived its nomenclature from Pe- painting of this imaginary incident, viz. , the
lagius, as he had been called in Rome ; but deputation befoie St. Fiacre, who is repre-
he is supposed to have been previously sented as a good-looking young man, wearing named Morgan. According to St. Augustin, a white robe over which there is a black
scapular, and holding a spade in his right hand. The deputation, three warriors, offer him golden vessels. A turbaned negro holds their horses; but, with his left hand, St. Fiacre motions away the proffered gifts. To the left of the picture, are three kneeling women supplicating the saint not to leave La Brie. The figures are life-size. This curious picture is over two hundred years old.
I0 This incident, as in the narrative given
of Boece, has been omitted by Lesley.
in his epistle to Paulinus, 106, the heresiarch was called Pelagius Brito, to distinguish him as had been thought from another Pelagius ofTarentum. See "
Stillingfleet's Origines Britannicse, or the Antiquities of the British
Churches," chap, iv. , pp. 180, 181.
8 He was son of Chilperic or Childeric I. and Fredegonde. He succeeded his father as king of France in 584, when only four months old, and he reigned under the guar-
628,
» In the Salle de Cathechisme of the Cathedral at Meaux, there is a rude oil
of his mother. He died A. D.
dianship
in the 45th year of his age.
" See Les Petits Bollandistes, "Viesdes c
Saints," tome x. , xxx jour d'Aout, p. 335. 2£
—
engage
to
434
LIVES OF THE IRISH SAINTS. [August 30.
proper rendering to be St. Comgall of Bangor"—during his last illness, and hi whose honour he built a monastery. ^
The Saint continued to be a hale old man, worshipping God in singleness
ofheart,untilhislatestmoments. Thisenjoymentofhealthwasthenatural
result of his regulated temperance of living, and in the physical exertion of labour, which he loved to exercise in the open air. He seems to have lived a very retired life in his oratory of Breuil for many years, and in it they were
finally closed. Rendered illustrious by the performance of so many miracles, 1
St. Fiacre departed to a life of glory, in the seventh century. * It should
prove a matter of great difficulty, to ascertain the exact period of his release,
which is not recorded. Nor do we know on what authority, it is stated, that
he died on the 18th of August, although his festival is celebrated on the
30th of this month. '5 That his soul went to Heaven, on the 30th of August,
has always been current in tradition ; the year is thought to have been, about
a. d. 670, apparently named for no better reason, than because St. Faro, his
contemporary, died about that time. However, even the true date for St.
Faro's death has not been discovered ; while that of St. Fiacre may have
been either before or after the departure of his friend and patron, the Bishop
16
of Meaux.
His body was interred within his Oratory, 7 and in the Chapel he had
built to honour the Blessed Virgin. There it lay until a. d. 1234, when
Peter, Bishop of Meaux, removed it from that place of deposition, and exposed it for veneration by the faithful. A priory was built after the death ofSt. Fiacre,atthatplacewherehedied. Sincethen,theprioryandchurch have been destroyed \ yet the faithful continue to visit the site, and they frequent the parish church of Breuil to venerate the relic of Fiacre, presented
toitspriorybyMonseigneurSeguier,BishopofMeaux. However,through respect for the saint's memory, women do not enter the precincts of his
former residence, nor the chapel in which he had been interred.
1'
After-
wards, the priory of Breuil became a dependency on the monastery of St. Faro, which was in charge of the Benedictines. 1 ? In the year 13 13, Adam Faronian, Abbot,. ordered thenceforth that nine choir-monks and a prior from
his monastery, with one lay-brother and one lay-sister, should live in St. Fiacre's establishment, and that they should serve under regular observance.
For their maintenance, it was regulated, that they might receive offerings of the faithful, which were presented as tokens of reverence towards the head
of St. Fiacre.
ao
" See his Life in the Fifth Volume of this work, at the ioth of May, Art. i.
septuagessimo evolavit, et in ecclesiola sua sepultus est," &c. Pars Estiva. In Festo S. Fiacrii, lect. v.
13 Yet such is the narrative given by Dr.
Meredith Hanmer
;
—"Inanancientmanu-
"Livesof
script Legend of the Life of St. Congellus or
Congallus, I finde that Saint Fiacre returned
into Ireland, and became Abbot of Airard tomus vi. , xxx. Augusti. De S. Fiacrio in Leinster, upon the River of Berba, now Eremiia Conf. , &c. Commentarius Prsevius, called the Barrow, in the Barony of Odrone,
and that he went to the Abbey of Beanchor
in Vlster to visite Congellus^t whose hands
Cottgellus received the Sacrament, and gave
up the ghost. There, also, it is further having made a pilgrimage to St. Fiacre's •Hedges, that this Fiacre builded a Monas- Shrine, was satisfied with praying at the
tene in Leinster, in the honour of Saint door of his oratory. See Les Petits Bollan. "
Congellus. "—"Chronicle of Ireland," pp. distes, "Vies des Saints, tome x. , xxx«
«5&. *57- jour d'Aout, pp. 335, 337.
14 The "Breviarium Meldeasn. " states : '» See MabihWs "Acta Sanctorum
44 Ad superos ut creditur, tertio Kalendas Ordinis S. Benedicti. " Sseculum secun- Septembiis anno circiter sexcentessimo dum, Acta S. Fiacrii, p. 600.
1
1S SeeRev. S.
the Saints," August 30, vol.
