No More Learning

Great must be [771] your dread of the birthday of your mistress, and
unlucky be that day on which any present must be made. Though you
should cleverly avoid her, still she will spoil you; a woman finds
contrivances, by means of which to plunder the riches of the eager
lover. The loosely-clad pedlar [772] will be coming to your mistress,
so fond of buying, and while you are by, will be exposing his wares. She
wills ask you to examine them, only that you may appear to be knowing;
then she will give you a kiss, and then entreat you to purchase. She
will swear that she will be content with this for many a year; she will
say that now she has need of it, now it may be bought a bargain. If you
shall make the excuse that you have not the money at home to give; a
promissory note [773] will be asked for; it would then profit you not to
have learned [774] to write. Besides, too; when she asks for a present,
as though for the birth-day cake, [775] and is born for her own pleasure
as often as she pleases. And further; when, full of tears, she laments
her pretended loss, and the jewel [776] is feigned to have fallen from
her pierced ear. They ask for many a sum to be lent them; so lent, they
have no inclination to return them. You lose the whole; and no thanks
are there for your loss. Had I ten mouths, with tongues as many, they
would not suffice for me to recount the abominable contrivances of
courtesans.

Let the wax that is poured upon the polished tablets first try the ford;
let the wax first go as the messenger of your feelings. Let it carry
your compliments; and whoever you are, add expressions that feign you
to be in love, and entreaties not a few. Achilles, moved with his
entreaties, granted Hector to Priam; an angered Divinity is moved by the
voice of entreaty. Take care to make promises: for what harm is there in
promising? Any person whatever can be rich in promises. Hope, if she
is only once cherished, holds out for a long time; she is, indeed, a
deceitful Goddess, but still a convenient one. Should you give her [777]
anything, you may for that reason be abandoned by her: she will bear off
the gift by-gone, and will have lost nothing in return. But that which
you have not given, you may always seem as though about to give; thus
has the sterile field full oft deceived its owner. So the gambler, in
order that he may not lose, does not cease to lose; and the alluring
dice ever recall the anxious hand. This is the task, this the labour;
to gain her without even the first present. What she has once given, she
will always give, that she may not have granted to no purpose. Let the
letter go then, and let it be couched in tender expressions; and let it
ascertain her feelings, and be the first to feel its way. A letter borne
upon an apple [778] deceived Cydippe; and by her own words the fair was
unconsciously caught.

Youths of Rome, learn, I recommend you, the liberal arts; and not only
that you may defend the trembling accused. Both the public, and the
grave judge, and the silent Senate, as well as the fair, conquered by
your eloquence, shall extend their hands. [779] But let your power lie
concealed: and do not be eloquent at the first. Let your letters avoid
difficult words. Who, but one bereft of sense, would declaim before a
charming mistress? Full oft has a letter proved a powerful cause for
hatred. Let your language be intelligible, and your words the usual
ones; but pleasing, so that you may seem to be speaking in person.
Should she not accept your letter, and send it back unread, hope that
she will read it, and persist in your design. In time the stubborn oxen
come beneath the ploughs: in time the steeds are taught to submit to the
flowing reins: by continued use the ring of iron [780] is consumed: by
being in the ground continually, the crooked plough is worn out. What is
there harder than stone? What more yielding than water? Yet hard stones
are hollowed out by yielding water. Only persist, and in time you will
overcome Penelope herself. You see that Pergamus was taken after a long
time; still, it was taken.

If she reads it, and will not write in answer, do not attempt to compel
her. Do you only make her to be continually reading your flattering
lines. What she has been pleased to read, she will be pleased to answer
when read. _All_ these things will come in their turn, and by degrees.
Perhaps even, at first, a discouraging letter will come to you; and one
that entreats you not to wish to molest her. What she entreats you
_to do_, she dreads; what she does not entreat you _to do, namely_,
to persist, she wishes you _to do_. Press on; and soon you will be the
gainer of your desires. In the meantime, if she shall be carried lying
along upon her couch, do you, as though quite by accident, approach the
litter of your mistress; and that no one may give a mischievous ear to
your words, cunningly conceal, them so far as you can in doubtful signs.
If, with sauntering foot, the spacious Portico is paced by her; here,
too, do you bestow your leisure in her attendance. And sometimes do you
take care to go before; sometimes follow behind; and sometimes be in a
hurry, and sometimes walk leisurely. And be not ashamed to pass from
the throng under some of the columns, [781] or to walk with her, side by
side. And let her not be seated long without you in the curving Theatre;
in her shoulders she will bring something for you to be spectator of.
Her you may gaze upon, her you may admire; much may you say by your
brows, much by your gestures. Clap too, when the actor is dancing [782]
in the part of some damsel; and whatever lover is represented, him
applaud. Rise when she rises; sit as long as she is seated; employ your
time at the caprice of your mistress.

But let it not please you to curl your hair with the irons: [783] and
rub not your legs with the rough pumice. [784] Bid those do this, [785] in
whose Phrygian notes the Cybeleian Mother is celebrated by their yells.
A neglect of beauty becomes men, Theseus bore off the daughter of
Minos, though his temples were bedecked by no crisping-pin. Phaedra loved
Hippolytus, [786] and he was not finely trimmed. Adonis, habituated to
the woods, was the care of a Goddess. But let neatness please you;
let your body be bronzed on the Plain of Mars: [787] let your robe be
well-fitting, and without a spot. Let your tongue, too, not be clammy;
[788] your teeth free from yellowness; and let not your foot wallop
about, losing itself in the shoe down at heel. Let not the cutting
shockingly disfigure your hair bolt upright; let your locks, let your
beard be trimmed by a skilful hand. Let your nails, too, not be jagged,
and let them be without dirt; and let no hairs project from the cavities
of your nostrils. And let not the breath of your ill-smelling mouth be
offensive; and let not the husband and the father of the flock [789]
offend the nostrils. The rest, allow the luxurious fair to do; and any
man that perchance disgracefully seeks to attract another.

Lo! Bacchus calls his own Poet: he, too, aids those who love; and he
encourages the flame with which he burns himself. The Gnossian fair was
wandering distractedly on the unknown sands, where little Dia is beaten
by the ocean waves. And, just as she was _on awaking_ from her sleep,
[790] clothed in a loose tunic, with bare feet, and having her yellow
hair loose, she was exclaiming to the deaf waves that Theseus was cruel,
while the piteous shower of tears was moistening her tender cheeks. She
exclaimed, and at the same moment she wept; but both became her, nor
was she rendered unsightly by her tears. And now again beating her most
beauteous bosom with her hands, she cried--"That perfidious man has
gone; what will become of me? "

"What will become of me? " she said; when cymbals resounded over all the
shore, and tambourines were beaten with frantic hand. She dropped down
with alarm, and stopped short in her closing words; and no blood was
there in her lifeless body. See! the Mimallonian females, [791] with
their locks flowing on their backs; see! the nimble Satyrs, the throng
preceding the God; sec! Silenus, the drunken old man, [792] on his
bending ass, sits there with difficulty, and holds fast by the mane that
he presses. While he follows the Bacchanals, the Bacchanals both fly
and return: while the unskilful rider is goading on his animal with his
stick, slipping from the long-eared ass, he tumbles upon his head. The
Satyrs cry aloud, "Come, rise up; rise, father! " Now, the God, from
his chariot, the top of which he had wreathed with grapes, loosened
the golden reins for the tigers yoked to it. Both her complexion, and
Theseus, and her voice forsook the fair one; and thrice she attempted
flight, and thrice was she detained by fear. She shuddered, just as the
barren ears of corn, which the wind shakes; just as the slender reed
quivers in the swampy marsh.

To her the Divinity said, "Lo! I come to thee a more constant lover;
damsel of Gnossus, lay aside thy fear, the wife of Bacchus shalt thou
be. Receive heaven as my gift: a conspicuous Constellation in the
heavens, full oft, Cretan Diadem, [793] shalt thou direct the veering
bark. " Thus he said; and he leapt from the chariot, that she might not
be in dread of the tigers; the sand yielded to his foot placed upon it.
And folding her in his bosom he bore her off; for to struggle she was
unable: how easy 'tis for a God to be able to do anything. Some sing
"Hymenaeus," some cry "Evie, Evoe! " [794] Thus are the God and his bride
united in holy wedlock.

Therefore, when the gifts of Bacchus placed before you fall to your lot,
and the fair one shall be a sharer in the convivial couch; pray both to
father Nyctelius, and his nocturnal rites, that they will bid the wine
not to take effect on your head. Here, in secret discourse, you may say
to her many a free word, which she may understand is addressed to her;
and you may trace out short compliments with a little wine, so that she
may read on the table [795] that she is your favorite; and look on her
eyes with eyes that confess your flame; the silent features often have
both words and expression. Take care to be the next to seize the cup
that has been touched by her lips; and drink from the side [796] that
the fair drinks from. And whatever food she shall have touched with her
fingers, [797] do you reach for it; and while you are reaching, her hand
may be touched by you. Let it also be your object to please the husband
of the fair; _once_ made a friend, he will be more serviceable for your
designs. If you are drinking by lot, [798] grant him the first turn: let
the chaplet, taken from your own head, be presented to him. Whether he
is below you, or whether your neighbour, let him help Himself to every
thing first; and do not hesitate to speak only after he has spoken.
Secure and much frequented is the path, for deceiving through the name
of friendship. Secure and much frequented though that path be; _still_
it is to be condemned. For this cause 'tis that the agent attends even
too much [799] to his agency, and thinks that more things ought to be
looked after by him than those entrusted to him.

A sure rule for drinking shall be given you by me: let both your mind and
your feet ever observe their duty. Especially avoid quarrels stimulated
by wine, and hands too ready for savage warfare. Eurytion [801] met his
death from foolishly quaffing the wine set before him. Banquets and
wine are rather suited for pleasant mirth. If you have a voice, sing; if
pliant arms, dance; and by whatever talent you can amuse, amuse. As real
drunkenness offends, so feigned _inebriety_ will prove of service. Let
your deceiving tongue stutter with lisping accents; so that whatever you
shall do or say with more freedom than usual, it may be supposed that
excess of wine is the cause. And express all good wishes for your
mistress; all good wishes for him who shares her couch; but in your
silent thoughts pray for curses on her husband. But when, the tables
removed, the guests shall be going, (the very crowd will afford you
access and room) mix in the throng: and quietly stealing up [802] to her
as she walks, twitch her side with your fingers; and touch her foot with
your foot.

Now is the time come for some conversation: fly afar hence, coy
bashfulness, let Chance and Venus befriend the daring. Let your
eloquence not be subject to any laws of mine; only make a beginning,
of your own accord you will prove fluent. You must act the lover, and
wounds must be feigned in your words. Hence let confidence be sought by
you, by means of any contrivances whatever. And 'tis no hard matter to
be believed; each woman seems to herself worthy to be loved. Though she
be ugly in the extreme, to no one are her own looks displeasing. Yet
often, he that pretends to love, begins in reality: full oft he becomes
that which in the beginning he feigned to be. For this cause, the
rather, O ye fair, be propitious to those who pretend. That passion will
become real, which so lately was feigned.

Now be it your part stealthily to captivate her affection by attentions;
just as the shelving bank is encroached on by the flowing stream. Be not
tired of praising either her face or her hair; her taper fingers too,
and her small foot. The praise of their beauty pleases even the chaste;
their charms are the care and the pleasure of even maidens. For, why,
even now, are Juno and Pallas ashamed at not having gained the decision
in the Phrygian groves? The bird of Juno [803] exposes her feathers,
when praised; if you look at them in silence, she conceals her
treasures. Amid the contests of the rapid course, their trimmed manes,
and their patted necks, delight the steeds.

Promise, too, without hesitation: promises attract the fair: make any
Gods you please to be witnesses of what you promise. Jupiter, from on
high, smiles at the perjuries of lovers, and commands the AEolian South
winds to sweep them away as worthless, Jupiter was accustomed to swear
falsely to Juno by the Styx: now is he himself indulgent to his own
precedent. 'Tis expedient that there should be Gods; [804] and as it is
expedient, let us believe them to exist. Let frankincense and wine be
presented on their ancient altars. No repose, free from care and similar
to sleep, possesses them; live in innocence, for a Divinity is ever
present. Restore the pledge; let piety observe her duties; be there no
fraud; keep your hands free from bloodshed.

Deceive, if you are wise, the fair alone with Impunity; for this one
piece of deceit only is good faith to be disregarded. Deceive the
deceivers; in a great measure they are all a guilty race; let them
fall into the toils which they have spread. Egypt is said to have been
without showers that refresh the fields: and to have been parched during
nine years. When Thrasius went to Busiris, [805] and showed that Jupiter
could be propitiated by shedding the blood of strangers; to him Busiris
said, "Thou shalt become the first sacrifice to Jove, and, a stranger,
thou shalt produce rain for Egypt. " Phalaris, too, burnt in the bull the
limbs of the cruel Perillus; the unhappy inventor was the first to make
proof of his work. Each of them was just; and, indeed, no law is there
more righteous, than that the contrivers of death should perish by their
own contrivances. Therefore, since perjuries with justice impose upon
the perjured, let woman grieve, deceived through a precedent her own.

Tears, too, are of utility: by tears you will move adamant. Make her,
if you can, to see your moistened cheeks. If tears shall fail you, for
indeed they do not always come in time, touch your eyes with your wet
hand. What discreet person would not mingle kisses with tender words?
Though she should not grant them; still take them ungranted. Perhaps she
will struggle at first, and will say, "You naughty man! " still, in her
struggling, she will wish to be overcome. Only, let them not, rudely
snatched, hurt her tender lips, and take care that she may not be able
to complain that they have proved a cause of pain. He who has gained
kisses, if he cannot gain the rest as well, will deserve to lose even
that which has been granted him. How much is there wanting for unlimited
enjoyment after a kiss! Oh shocking! 'twere _downright_ clownishness,
and not modesty. Call it violence, if you like; such violence is
pleasing to the fair; they often wish, through compulsion, to grant what
they are delighted _to grant_. Whatever fair one has been despoiled by
the sudden violence of passion, she is delighted at it; and the chief is
as good as a godsend. But she, who, when she might have been carried
by storm, has escaped untouched, though, in her features, she should
pretend gladness, will _really_ be sorry. Phoebe suffered [806]
violence; to her sister was violence offered; and pleasing was either
ravisher to the ravished. The damsel of Scyros being united to the
Haemonian hero, is a well-known story indeed, but not unworthy to be
related.

Now, the Goddess, worthy to conquer the other two at the foot of mount
Ida, had given her reward of the approval of her beauty. Now, from a
distant region, had a daughter-in-law come to Priam: and within Ilian
walls there was a Grecian wife. All swore in the words of the affronted
husband; for the grief of one was the common cause. A disgraceful thing,
had he not yielded in this to the entreaties of his mother, Achilles
had concealed his manhood by the long garments. What art thou doing,
descendant of AEacus? The wool is no task of thine. Do thou seek glory by
other arts of Pallas. What hast thou to do with work-baskets? [807] Thy
hand is fitted for holding the shield. Why hold the allotted flax in thy
right hand, by which Hector shall fall? Spurn those spindles enwrapped
in the laborious warp; the lance from Pelion is to be brandished by that
hand. By chance in the same chamber there was a royal maiden; in her
own undoing she found that he was a male. By force, indeed, was she
overcome, so we must believe: but still, by force was she willing to
be overcome. Many a time did she say, "Stay," when now Achilles was
hastening _to depart_; for, the distaff laid aside, he had assumed
valiant arms. Where now is this violence? Why, with gentle voice,
Deidamia, dost thou detain the perpetrator of thy disgrace? As,
forsooth, there is shame in first beginning at any time, so 'tis
pleasing _to the fair_ to submit, when the other takes the initiative.

Alas! too great is the confidence of any youth in his own good looks, if
he awaits for her to be the first to ask him. Let the man make the first
approaches; let the man use words of entreaty; she will kindly receive
his soft entreaties. To gain _your wish_, ask; _she only wishes to be
asked_. Tell her the cause and the origin of your desires. Jupiter came
as a suppliant to the Heroines of olden times; [808] no fair one found
fault with great Jove. But if you perceive puffed-up vanity to be the
result of your prayers, desist from your design, and withhold your
advances. Many desire that which flies from them, and hate that which
is close at hand. By pressing on less eagerly, remove all weariness of
yourself. Nor must your hope of enjoyment be always confessed by you as
you entreat; let Love make his entrance concealed beneath the name of
friendship. By this introduction, I have seen the prudish fair deceived;
he who was the friend, became the lover. A fair complexion is unbecoming
in a sailor; he ought to be swarthy, from the spray of the sea and the
rays of the sun. It is unbecoming, too, to the husbandman, who, with his
crooked plough and his heavy harrows, is always turning up the ground
in the open air. And if your body is fair, you, by whom the glory of the
chaplet of Pallas [809] is sought, you will be unsightly.

Let every one that is in love be pale; that is the proper complexion for
one in love. That is becoming; from your features, let the fair think
that you are not in good health. Pale with love for Lyrice, [810] did
Orion wander in the woods; pale for the Naiad, in her indifference,
was Daphnis. [811] Thinness, too, shows the feelings; and think it no
disgrace to put a hood over your shining looks. Let sleepless nights
attenuate the bodies of the youths; care, too, and the grief that
proceeds from violent love. That you may gain your desires, be wretched,
that he who sees you may be able to say, "You are in love. "

Shall I complain, or _only_ remind you how all right and wrong is
confused? Friendship is but a name, constancy an empty title. Alas!
alas! it is not safe to praise the object that you love to your friend.
When he has credited your praises, he supplants you. But the descendant
of Actor did not defile the couch of Achilles; so far as Pirithous was
concerned, Phaedra was chaste. Pylades [812] loved Hermione, with the
affection with which Phoebus loved Pallas; and he was such, daughter
of Tyndarus, as thy twin brother Castor was towards thee. If any one
expects the same, let him expect that the tamarisks will bear apples,
and let him look for honey in the middle of the stream. Nothing pleases
but what is base; his own gratification is the object of each.
This,
too, becomes pleasant from the sorrow of another. Oh disgraceful
conduct! no enemy is to be dreaded by the lover. Shun those whom you
think trustworthy; then you will be safe. Shun your kinsman, and your
brother, and your dear friend; this class will cause you real alarm.

I was _here_ about to conclude; but there are various dispositions in
the fair; treat these thousand dispositions in a thousand _different_
ways. The same soil does not produce everything; one suits the vine,
another the olive; in this, corn springs up vigorously. There are as
many characters in these various dispositions, as there are forms in
the world; the man that is wise, will adapt himself to these innumerable
characters. And as at one moment Proteus will make himself flow in
running water; and now will be a lion, now a tree, now a shaggy goat.
These fish are taken with a dart, [813] those with hooks; these the
encircling nets draw up, the rope being extended. And let no one method
be adopted by you for all years. The aged hind will espy from a greater
distance your contrivances. Should you seem learned to the ignorant,
or forward to the bashful, she will at once distrust herself, now
apprehensive. Thence it happens, that she who has dreaded to trust
herself to the well-bred man, _often_ falls into the embrace of some
worthless inferior.

A part remains of the task which I have undertaken, a part is completed;
here let the anchor, thrown out, hold fast my bark.




BOOK THE SECOND.

|Sing, "Io Paean" [901] and "Io Paean" twice sing; the prey that was sought
has fallen into our toils. Let the joyous lover present my lines with
the verdant palm; to _Hesiod_ the Ascraean and to _Homer_ the Maeonian
old man shall I be preferred. Such did the stranger son of Priam set his
whitening sails from the armed Amyclae, [902] together with the ravished
wife. Such was he who bore thee, Hippodamia, in his victorious chariot,
carried by the wheels of the stranger. Why hasten then, young man?
Thy ship is sailing in the midst of the waves; and far distant is the
harbour for which I make. It is not enough, me your Poet, for the fair
to be gained by you. Through my skill has she been acquired; through my
skill must she be retained. 'Tis no less merit to keep what is acquired,
than to gain it. In the former there is some chance; in the latter will
be a work of art.

Now, if ever, Boy _Cupid_ and Cytherea, be propitious _to me_: now,
Erato; [903] for thou hast a name from Love. Great attempts do I
contemplate; to tell by what means Love can be arrested, the Boy that
wanders over the world so wide. He is both inconstant, and he has two
wings with which to fly. 'Tis an arduous task to impose laws on these.

Minos had obstructed all means of escape to the stranger. He discovered
a bold path [904] with his wings. When Daedalus had enclosed the man
half-bull, and the bull half-man, that was conceived in the criminality
of his mother; he said, "Most just Minos, let there be a termination of
my exile; and let my paternal land receive my ashes. And since, harassed
by the cruel Destinies, I cannot live in my country, let me be enabled
to die. If the merits of an old man are but small, grant a return to
this boy; if thou art unwilling to favour the boy, then favour the old
man. " This he said: but both this and many more things he might have
said; the other did not permit a return to the hero. Soon as he saw
this, he said, "Now, O now, Daedalus, thou hast a subject, upon which
thou mayst prove ingenious. Lo! Minos possesses the land, and he
possesses the ocean; neither earth nor water is open for our escape;
there remains a path through the heavens; through the heavens will we
attempt to go. Jupiter on high, grant pardon to my design. I do not aim
to reach the starry abodes; there is no way but this one, by which I may
escape the tyrant. Should a road through Styx be granted; then we will
swim through the Stygian waves; let the laws of nature be changed
by me. " _Misfortunes often sharpen the genius_; who could have ever
believed, that a mortal could attempt the paths of the air?

He arranges swift feathers in order, like oars, [905] and connects the
light work with fastenings of thread; the lower part, too, is bound
together with wax, melted by the fire; and now the work of the new
contrivance is finished. The smiling boy handles both the wax and the
feathers, not knowing that these instruments are prepared for his own
shoulders. To him his father says: "With these ships must we reach our
native land; by these means must we escape from Minos. The air Minos
could not, all else he has, shut against us. Cleave the air, which still
thou mayst, with these my inventions. But neither the virgin of Tegeaea,
nor the sword-bearing Orion, [906] the companion of Bootes, will have
to be beheld by thee. Follow me with the wings given to thee: I will go
before on the way. Be it thy care to follow; me thy leader, thou wilt he
safe. But if we shall go through the air of the heavens, the sun close
to us, the wax will not be able to endure the heat. If we shall wave
our wings below, the sea near to us, the fluttering feathers will be wet
with the ocean spray. Fly between them both; dread, too, the winds,
my son; and whichever way the breezes shall blow, set thy prospering
sails. "

While he thus advises; he fits his work on to the boy, and shows how it
is to be moved; just as their mother teaches the helpless birds. Then he
places upon his shoulders the wings made for himself; and with timidity
he poises his body along this new track. And now about to fly, he gives
kisses to his little son; and the cheeks of the father do not withhold
their tears. There is a hill, less than a mountain, more lofty than
the level plain; hence are their two bodies entrusted to their mournful
flight. Daedalus both moves his own wings himself, and looks back on
those of his son; and he ever keeps on his own course. And now this
unusual path delights him, and, fear laid aside, Icarus flies more
courageously with emboldened skill. A person sees them, while he is
angling [907] for fish with his quivering rod, and his right hand
desists from the work he has commenced. Now Samos and Naxos had been
left behind, on the left hand, and Paros, and Delos beloved by the
Clarian God. [908] Lebynthos was to the right, and Calymne [909] shaded
with its woods, and Astypalaea, [910] surrounded with its fishy shallows;
when the boy, too venturesome in his inconsiderate daring, took a higher
flight, and forsook his guide.

The fastenings give way; and the wax melts, the Divinity being so near;
and his arms, when moved, no longer catch the light breeze. Alarmed, he
looks down upon the sea from the lofty heavens; darkness, arising from
trembling apprehension, comes over his eyes. The wax has now melted;
he waves his bare arms, and he trembles, and has no means whereby to
be supported. Downward he falls; and as he falls, he cries, "Father! O
father! I am undone! " As he spoke, the azure waves closed his mouth. But
the unhappy father, a father now no longer, cried aloud, "Icarus, where
art thou? Or under what part of the sky dost thou fly? "

"Icarus," again he cried aloud; his feathers he beheld in the waves. The
dry land covers his bones; the sea retains his name.

Minos could not restrain the wings of a mortal; I myself am attempting
to arrest a winged Divinity. If any one has recourse to the Haemonian
arts, and gives that which he has torn from the forehead of the young
horse, [911] he is mistaken. The herbs of Medea will not cause love to
endure; nor yet the Marsian spells [912] mingled with the magic notes.
The Phasian damsel would have retained the son of AEson, Circe Ulysses,
if love could only have been preserved through incantations. Philtres,
too, causing paleness, [913] are of no use when administered to the
fair. Philtres injure the intellect, and have a maddening effect.
Afar be all criminal attempts; to be loved, be worthy to be loved; _a
property_ which comeliness, or beauty alone, will not confer upon you.
Though you should be Nireus, [914] be praised by ancient Homer, and the
charming Hylas, [915] carried off by the criminality of the Naiads;
that you may retain your mistress, and not have to wonder that you
are deserted, add the endowments of the mind to the advantages of the
person. Beauty is a fleeting advantage; and the more it increases in
years, the less it becomes, and, itself, is consumed by length of time.

Neither the violets nor the opening lilies bloom for ever; and, the roses
lost, the thorny bush is prickly left behind. And, handsome man, soon
shall come to you the hoary locks; soon shall come the wrinkles, to
furrow your body over. Now form a disposition which may be lasting, and
add it to your beauty; that alone endures to the closing pile. And be it
no light care to cultivate the mind with the liberal arts, and to learn
thoroughly the two languages, _the Latin and the Greek_. Ulysses was
not handsome, but he was fluent; and yet with love he racked the ocean
Goddesses. [916] Ah! how oft did Calypso grieve at his hastening to
depart, and declare that the waves were not favorable to his oars! Again
and again did she enquire into the catastrophe of Troy. Often in another
manner was he wont to repeat the same thing. On the shore they were
standing; even there did the beauteous Calypso enquire about the
blood-stained death of the Odrysian chief.

With a little stick, for by chance he was holding a stick, he depicted
on the firm shore the subject on which she was enquiring. "This is
Troy," said he; and the walls he drew on the shore; "This must be Simois
for thee, and suppose these to be my tents. There was a plain," and here
he drew the plain, "which we moistened with the blood of Dolon, [917]
while, as a spy, he was longing for the Haemonian horses. [918] There
were the tents of the Sithonian Rhesus; in this direction was I borne
back again by the captured steeds. " And many other things was he
depicting, when the waves suddenly carried off both Pergamus and the
tents of Rhesus together with their chief. Then the Goddess said, "Dost
thou behold how famous names these waves have swept away, which thou
dost trust will be favorable to thee about to depart? "

Come then, with hesitation, feel confidence in beauty so deceiving,
whoever you are; or else possess something of more value than
comeliness. A beseeming courtesy especially enlists the feelings;
rudeness and harsh language promote hatred. We dislike the hawk, because
it is always living in warfare; the wolves too, that are wont to rush
upon the startled flocks. But the swallow, because it is gentle, is
exempt from the snares of men; and the Chaonian bird [919] has the
turrets for it to inhabit.

Afar lie all strife and contentions of the abusive tongue; with sweet
words must gentle love be cherished. With strife let both wives
persecute their husbands, and husbands their wives; and, each in their
turn, let them ever be thinking that they must resort to law. [920] This
is the part of wives; strife is the dowry of the wife. Let the mistress
ever hear the accents that she longs for. At the bidding of no law have
you come to live together; in your case 'tis love that performs the
duties of the law. Bring soft caresses, and words that delight the ear,
that she may _ever_ be joyous at your approach.

I do not come as the instructor of the wealthy in Love; he who makes
presents has no need of my experience. He who says, whenever he pleases,
"Accept this," has a genius of his own. To him do I yield: he has
greater attractions than have any discoveries of mine. I am the
instructor of the poor, because, as a poor man, I have been in love.
When I could not give presents, I gave verses. [921] Let the poor man
love with caution, let the poor man stand in fear of bad language, and
let him _put up with many a thing, not to be endured by the rich_.

I remember that once, when in a rage, I disarranged the hair of my
mistress; of how many a day did that anger deprive me! I do not think I
did, and I did not see that I had, torn her tunic, but she said so, and
at my cost it was replaced. But you who are wise, avoid the errors
of your instructor; and stand in awe of the punishment of my
transgressions.

Let battles be with the Parthians, but be there peace with your refined
mistress; mirth too, and whatever besides contains a reason for love. If
she is not sufficiently kind or affable to you her lover; have patience,
and bear it; after a time she will be softened. By giving way the supple
branch is bent from the tree; if you make trial of your strength,
you break it. By giving way the waves are swam across; but you cannot
overcome the stream if you swim _against the flood_ which the tide
carries down. 'Tis yielding that subdues the tigers and the Numidian
lions. By degrees only does the bull submit to the rustic plough. What
was there more coy than Atalanta of Nonacris? [922] Yet, untamed as she
was, she yielded to the deserving qualities of a man. They say that many
a time, beneath the trees, Milanion wept at his mishaps, and the unkind
conduct of the fair one. Full oft on his neck, as ordered, did he bear
the treacherous toils; full oft with his cruel spear did he transfix the
savage boars. Wounded, too, he experienced the stretched bow of Hylaeus;
[923] but yet there was another bow still more felt than this.

I do not bid you, in arms, to climb the woods of Maenalus, and I do
not bid you to carry the toils upon your neck. Nor yet do I bid you
to expose your breast to the discharged arrows. The requirements of my
skill will be but light to the careful man. Yield to her when opposing;
by yielding, you will come off victorious. Only take care to perform the
part which she shall bid you. What she blames, do you blame; whatever
she approves, do you approve; what she says, do you say; what she
denies, do you deny. Does she smile, do you smile; if she weeps, do you
remember to weep. Let her prescribe the law for the regulation of your
features. If she plays, and throws the ivory cubes [924] with her hand,
do you throw unsuccessfully, do you make bad moves [925] to the throws;
or if you are throwing [926] the dice, let not the penalty attend upon
her losing; take care that losing throws often befall yourself, if your
piece is moving at the game that imitates [927] the tactics of war, take
care that your man falls before his enemy of glass. Do you yourself
hold the screen [928] stretched out by its ribs; do you make room in the
crowd the way that she is going. And do not delay to place the footstool
before the tasteful, couch; [929] and take off or put on the sandals
for her delicate feet. Often, too, must the hand of your mistress, when
cold, be made warm in your bosom, though you yourself should shiver in
consequence. And think it no disgrace (although it should be a disgrace
to you, still it will give pleasure), to hold the looking-glass [930]
with the hand of a free-born man.

He who, by killing the monsters of his wearied step-mother, earned those
heavens which before he had supported, is believed, amid the Ionian
girls, to have held the work-basket, [931] and to have wrought the rough
wool. The Tirynthian hero was obedient to the commands of his mistress.
Go then, and hesitate to endure what he submitted to. When bidden to
come to the Forum, take care always to be there before the appointed
time; and do not go away until a late hour. Does she appoint to meet
you at any place; put off everything else: run quickly, and let not the
crowd stop your purposed route. Is she returning home at night, after
having been at a feast; then, too, if she calls, come to her as though
a servant. [932] If you are in the country and she says, "Come," (love
hates the tardy) if a vehicle [933] is not at hand, go your journey on
foot. Let neither bad weather nor the parching Dog-star detain you, nor
the road made white with the snow that lies there.

Love is a kind of warfare; cowards, avaunt! These are not the standards
to be defended by timid men. In this tender warfare, night, and wintry
storms, and long journies, and cruel pain, and every kind of toil, have
their part. Many a time will you have to endure the rain pouring from
the clouds of heaven; cold and on the bare ground full oft will you lie.
Cynthius [934] said to have fed the cows of Admetus of Pherae, and to
have lived in an humble cottage. What was becoming to Phoebus, to whom
is it not becoming? Away with all conceit, whoever you are, who have a
care for a lasting passion. If access is denied you by a safe and smooth
path; and if her door shall be fastened by the bar put up; then, do
you slip straight down through the open roof [935] let the high window,
[936] too, present a secret passage. She will be pleased when she knows
that she has proved the cause of risk to you. This will be to your
mistress a pledge of your unvarying love. Full oft, Leander, couldst
thou have done without thy mistress; that she might know thy passion,
thou didst swim across.

And be not ashamed to make her handmaids, as each one is superior in
rank, nor yet her male servants, entirely your own. Salute them each by
name, there will be nothing thrown away: press their humble hands, proud
lover, with your own. Moreover, (the expense is but trifling) give
to the servant who asks, some little present from your means. Make a
present, too, to the handmaid, on the day on which [937] the Gallic
army, deceived by the garments of the matrons, received retribution.
Follow my advice, and make the lower classes [938] your own; in that
number let there always be the porter, and him who lies before the door
of her chamber. And I do not bid you present to your mistress any costly
gift; give her moderate ones, but, in your discrimination, well selected
from those that are moderate. While the country is abundantly rich in
produce, while the branches are bending beneath their load, let the boy
bring your gifts from the country in his basket. You may say that they
have been sent by you from your suburban retreat, although they may
have been bought even in the Sacred Street. [939] Let him carry either
grapes, or what Amaryllis was so fond of; [940] but, at the present day,
she is fond of chesnuts no longer. And, besides, both with a thrush and
a pigeon, [941] sent as a present, you may show how attentive you are to
your mistress. By these means [942] are the expectations of death, and
solitary old age, disgracefully made matter of purchase. Oh! may they
perish through whom gifts promote criminal objects!

Why should I recommend you to send tender lines as well? Alas! poetry
does not [943] gain much honour. Verses are praised: but 'tis costly
gifts that are sought. If he is only rich, [944] a very barbarian is
pleasing. Truly is this the golden age; the greatest honours accrue
through gold; love is purchased with gold. Though thou thyself, Homer,
shouldst come, attended by the Muses; if thou shouldst bring nothing
with thee, thou wouldst be turned out of doors.

And yet there are the learned fair, a very limited number; another set
are not learned, but they wish to be so. Both kinds may be praised
in verse; the reader may set off the lines of whatever quality by a
melodious voice. Indeed, a poem, carefully composed in their honour,
will be to these or to those, as good, perhaps, as a little present.
But take care that whatever you are about to do of your own accord and
consider convenient, your mistress shall always first ask that of you.
Has freedom been promised to any one of your slaves; still cause him to
make a request for it of your mistress. If you forgive punishment and
cruel fetters to your slave, let her be indebted to you for what you
were about to do. Let the advantage be your own; let the credit be given
to your mistress. Suffer no loss yourself, and let her act the part of
the person in power.

But whosoever you are who have a care to retain the fair, cause her
to believe that you are enchanted with her beauty. If she is in Tyrian
costume, praise the dress of Tyrian hue; [945] if she is in that of Cos,
[946] consider the Coan habit as becoming. Is she arrayed in gold, let
her be more precious in your eyes than gold itself: if she wears a dress
of felt, [947] praise the felt dress that she wears. Does she stand
before you in her tunic, exclaim, "You are setting me on fire;" [948]
but entreat her, with a voice of anxiety, to beware of the cold. Is the
parting of her hair nicely arranged; praise the parting of it; has
she curled her hair by aid of the fire: curled locks, do you prove the
attraction. As she dances, admire her arms, her voice as she sings;
and use the words of one complaining because she has left off. Her very
embraces [949] you may commend, on the points that please yourself; and
with murmuring accents you may signify your delight. Though she be more
fierce than the grim Medusa; to her lover she will become gentle and
kind.

Only, take you care that you be not discovered to be a deceiver in these
expressions; and by your looks do not contradict your words. If devices
are concealed, they are of use; when discovered, they cause shame, and
deservedly remove confidence for all future time. Often, at the approach
of autumn (when the year is most beauteous, and the filled grape is
growing red with its purple juice; at the time when at one moment we
are chilled with cold, at another we are melted with heat), through the
varying temperature a languor takes possession of the body. She, indeed,
may be in good health; but if, through illness she keeps her bed, and,
ailing, feels the bad effects of the weather, then let your love and
affection be proved to the fair; then sow, that hereafter with the
sickle of abundance you may reap.