No More Learning

Not louder shrieks to pitying heaven are cast
When husbands, or when lap-dogs, breathe their last;
Or when rich China vessels, fallen from high,
In glittering dust and painted fragments lie!
"Let wreaths of triumph now my temples twine"
(The victor cried): "the glorious prize is mine!
While fish in streams, or birds delight in air,
Or in a coach and six the British fair,
As long as Atalantis shall be read,
Or the small pillow grace a lady's bed,
While visits shall be paid on solemn days,
When numerous wax-lights in bright order blaze,
While nymphs take treats, or assignations give,
So long my honor, name, and praise shall live! "
What time would spare, from steel receives its date,
And monuments, like men, submit to fate!


## p. 11735 (#359) ##########################################

ALEXANDER POPE
11735
Steel could the labor of the gods destroy,
And strike to dust th' imperial towers of Troy;
Steel could the works of mortal pride confound,
And hew triumphal arches to the ground.
What wonder then, fair nymph! thy hairs should feel
The conquering force of unresisted steel?
FROM THE ESSAY ON MAN›
H
EAVEN from all creatures hides the book of Fate,
All but the page prescribed, their present state;
From brutes what men, from men what spirits know:
Or who could suffer being here below?
The lamb thy riot dooms to bleed to-day,
Had he thy reason, would he skip and play?
Pleased to the last, he crops the flowery food,
And licks the hand just raised to shed his blood.
Oh, blindness to the future! kindly given,
That each may fill the circle marked by Heaven:
Who sees with equal eye, as God of all,
A hero perish or a sparrow fall,
Atoms or systems into ruin hurled,
And now a bubble burst, and now a world.
Hope humbly, then; with trembling pinions soar;
Wait the great teacher Death; and God adore.
What future bliss, he gives not thee to know,
But gives that hope to be thy blessing now.
Hope springs eternal in the human breast;
Man never Is, but always To Be blest:
The soul, uneasy and confined from home,
Rests and expatiates in a life to come.
Lo, the poor Indian! whose untutored mind
Sees God in clouds, or hears him in the wind:
His soul, proud science never taught to stray
Far as the solar walk or Milky Way:
Yet simple Nature to his hope has given,
Behind the cloud-topt hill, an humbler heaven;
Some safer world in depth of woods embraced,
Some happier island in the watery waste,
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
To Be, contents his natural desire;
He asks no angel's wing, no seraph's fire;


## p. 11736 (#360) ##########################################

11736
ALEXANDER POPE
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.
Go, wiser thou! and in thy scale of sense,
Weigh thy opinion against Providence:
Call imperfection what thou fancy'st such,-
Say, here he gives too little, there too much;
Destroy all creatures for thy sport or gust,
Yet cry, If man's unhappy, God's unjust,-
If man alone engross not Heaven's high care,
Alone made perfect here, immortal there;
Snatch from his hand the balance and the rod,
Re-judge his justice, be the God of God.
In pride, in reasoning pride, our error lies;
All quit their sphere, and rush into the skies.
Pride still is aiming at the blest abodes:
Men would be angels, angels would be gods.
Aspiring to be gods, if angels fell,
Aspiring to be angels, men rebel;
And who but wishes to invert the laws
Of Order, sins against th' Eternal Cause.
Ask for what end the heavenly bodies shine,
Earth for whose use? Pride answers, "'Tis for mine:
For me kind Nature wakes her genial power,
Suckles each herb, and spreads out every flower;
Annual for me, the grape, the rose renew
The juice nectareous, and the balmy dew;
For me, the mine a thousand treasures brings;
For me, health gushes from a thousand springs;
Seas roll to waft me, suns to light me rise;
My footstool earth, my canopy the skies. "
But errs not Nature from this gracious end,
From burning suns when livid deaths descend,
When earthquakes swallow, or when tempests sweep
Towns to one grave, whole nations to the deep?
"No" ('tis replied), "the first Almighty Cause
Acts not by partial, but by general laws:
Th' exceptions few; some change since all began:
And what created perfect? " why then man?
If the great end be human happiness,
Then nature deviates; and can man do less?
As much that end a constant course requires
Of showers and sunshine, as of man's desires;
As much eternal springs and cloudless skies,
As men for ever temperate, calm, and wise.


## p. 11737 (#361) ##########################################

ALEXANDER POPE
11737
If plagues or earthquakes break not Heaven's design,
Why then a Borgia or a Catiline?
Who knows but he whose hand the lightning forms,
Who heaves old ocean and who wings the storms,
Pours fierce ambition in a Cæsar's mind,
Or turns young Ammon loose to scourge mankind?
From pride, from pride, our very reasoning springs;
Account for moral as for natural things:
Why charge we Heaven in those, in these acquit?
In both, to reason right is to submit.
Better for us, perhaps, it might appear,
Were there all harmony, all virtue here;
That never air or ocean felt the wind;
That never passion discomposed the mind.
But all subsists by elemental strife;
And passions are the elements of life.
The general order, since the whole began,
Is kept in nature, and is kept in man.
What would this man? Now upward will he soar,
And little less than angel, would be more;
Now looking downwards, just as grieved appears
To want the strength of bulls, the fur of bears.
Made for his use all creatures if he call,
Say what their use, had he the powers of all?
Nature, to these without profusion kind,
The proper organs, proper powers assigned:
Each seeming want compensated of course,
Here with degrees of swiftness, there of force;
All in exact proportion to the state:
Nothing to add, and nothing to abate.
Each beast, each insect, happy in its own:
Is Heaven unkind to man, and man alone?
Shall he alone, whom rational we call,
Be pleased with nothing, if not blessed with all?
The bliss of man (could pride that blessing find)
Is not to act or think beyond mankind;
No powers of body or of soul to share,
But what his nature and his state can bear.
Why has not man a microscopic eye?
For this plain reason: man is not a fly.
Say what the use, were finer optics given,
T' inspect a mite, not comprehend the heaven?
Or touch, if tremblingly alive all o'er,
To smart and agonize at every pore?


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11738
ALEXANDER POPE
Or, quick effluvia darting through the brain,
Die of a rose in aromatic pain?
If nature thundered in his opening ears,
And stunned him with the music of the spheres,
How would he wish that Heaven had left him still
The whispering zephyr and the purling rill!
Who finds not Providence all good and wise,
Alike in what it gives and what denies?
Far as creation's ample range extends,
The scale of sensual, mental powers ascends:
Mark how it mounts, to man's imperial race,
From the green myriads in the peopled grass,—
What modes of sight betwixt each wide extreme,
The mole's dim curtain and the lynx's beam;
Of smell, the headlong lioness between,
And hound sagacious on the tainted green;
Of hearing, from the life that fills the flood
To that which warbles through the vernal wood;
The spider's touch, how exquisitely fine!
Feels at each thread, and lives along the line;
In the nice bee, what sense so subtly true
From poisonous herbs extracts the healing dew?
How instinct varies in the groveling swine,
Compared, half-reasoning elephant, with thine!
'Twixt that and reason, what a nice barrier,
Forever separate, yet forever near!
Remembrance and reflection how allied:
What thin partitions sense from thought divide;
And middle natures, how they long to join,
Yet never pass th' insuperable line!
Without this just gradation could they be
Subjected, these to those, or all to thee?
The powers of all subdued by thee alone,
Is not thy reason all these powers in one?
See, through this air, this ocean, and this earth,
All matter quick, and bursting into birth.
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being! which from God began,
Natures ethereal, human, angel, man,
Beast, bird, fish, insect, what no eye can see,
No glass can reach; from infinite to thee,
From thee to nothing. -On superior powers
Were we to press, inferior might on ours;
;


## p. 11739 (#363) ##########################################

ALEXANDER POPE
11739
Or in the full creation leave a void,
Where, one step broken, the great scale's destroyed:
From Nature's chain whatever link you strike,
Tenth or ten-thousandth, breaks the chain alike.
And if each system in gradation roll,
Alike essential to the amazing whole:
The least confusion but in one,- not all
That system only, but the whole, must fall.
Let earth unbalanced from her orbit fly,
Planets and suns run lawless through the sky;
Let ruling angels from their spheres be hurled,
Being on being wrecked, and world on world;
Heaven's whole foundations to their centre nod,
And nature tremble to the throne of God:
All this dread order break-for whom? for thee?
Vile worm! oh madness! pride! impiety!
What if the foot ordained the dust to tread,
Or hand to toil, aspired to be the head?
What if the head, the eye, or ear repined
To serve mere engines to the ruling mind?
Just as absurd for any part to claim
To be another, in this general frame;
Just as absurd, to mourn the tasks or pains
The great directing mind of all ordains.
All are but parts of one stupendous whole,
Whose body nature is, and God the soul:
That, changed through all, and yet in all the same;
Great in the earth as in th' ethereal frame;
Warms in the sun, refreshes in the breeze,
Glows in the stars, and blossoms in the trees,
Lives through all life, extends through all extent,
Spreads undivided, operates unspent:
Breathes in our soul, informs our mortal part,
As full, as perfect, in a hair as heart;
As full, as perfect, in vile man that mourns,
As the rapt seraph that adores and burns:
To him no high, no low, no great, no small;
He fills, he bounds, connects, and equals all.
Cease then, nor order imperfection name:
Our proper bliss depends on what we blame.
Know thy own point: This kind, this due degree
Of blindness, weakness, Heaven bestows on thee.
Submit. - In this, or any other sphere,
Secure to be as blest as thou canst bear;
―


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ALEXANDER POPE
11740
Safe in the hand of one disposing Power,
Or in the natal or the mortal hour.
All nature is but art unknown to thee;
All chance, direction which thou canst not see;
All discord, harmony not understood;
All partial evil, universal good:
And, spite of pride, in erring reason's spite,
One truth is clear,- Whatever is, is right.
Order is Heaven's first law: and, this confest,
Some are and must be greater than the rest,
More rich, more wise; but who infers from hence
That such are happier, shocks all common-sense.
Heaven to mankind impartial we confess,
If all are equal in their happiness:
But mutual wants this happiness increase;
All nature's difference keeps all nature's peace.
Condition, circumstance, is not the thing:
Bliss is the same in subject or in king,
In who obtain defense or who defend,
In him who is or him who finds a friend;
Heaven breathes through every member of the whole
One common blessing, as one common soul.
But fortune's gifts, if each alike possest
And each were equal, must not all contest?
If then to all men happiness was meant,
God in externals could not place content.
Fortune her gifts may variously dispose,
And these be happy called, unhappy those;
But Heaven's just balance equal will appear,
While those are placed in hope and these in fear:
Not present good or ill the joy or curse,
But future views of better or of worse.
Count all th' advantage prosperous vice attains,
'Tis but what virtue flies from and disdains;
And grant the bad what happiness they would,
One they must want, which is, to pass for good.
The good must merit God's peculiar care;
But who but God can tell us who they are?
One thinks on Calvin heaven's own spirit fell;
Another deems him instrument of hell:
If Calvin feel heaven's blessing or its rod,
This cries there is, and that there is no God.
What shocks one part will edify the rest;
Nor with one system can they all be blest.


## p. 11741 (#365) ##########################################

ALEXANDER POPE
11741
The very best will variously incline,
And what rewards your virtue punish mine.
Whatever is, is right. -This world, 'tis true,
Was made for Cæsar-but for Titus too;
And which more blessed? who chained his country, say,
Or he whose virtue sighed to lose a day?
"But sometimes virtue starves while vice is fed. "
What then? is the reward of virtue bread?
That, vice may merit: tis the price of toil;
The knave deserves it when he tills the soil,
The knave deserves it when he tempts the main,
Where folly fights for kings or dives for gain.
The good man may be weak, be indolent;
Nor is his claim to plenty, but content.
But grant him riches, your demand is o'er?
"No-shall the good want health, the good want power? "
Add health and power, and every earthly thing.
"Why bounded power? why private? why no king?
Nay, why external for internal given?
Why is not man a god, and earth a heaven ? »
Honor and shame from no condition rise:
Act well your part, there all the honor lies.
Fortune in men has some small difference made,-
One flaunts in rags, one flutters in brocade;
The cobbler aproned, and the parson gowned,
The friar hooded, and the monarch crowned.
"What differ more" (you cry) "than crown and cowl? "
-
I'll tell you, friend,—a wise man and a fool.
You'll find, if once the monarch acts the monk,
Or, cobbler-like, the parson will be drunk,
Worth makes the man, and want of it the fellow:
The rest is all but leather or prunello.
Stuck o'er with titles, and hung round with strings,
That thou mayst be by kings, or whores of kings;
Boast the pure blood of an illustrious race,
In quiet flow from Lucrece to Lucrece:
But by your fathers' worth if yours you rate,
Count me those only who were good and great.
Go! if your ancient but ignoble blood
Has crept through scoundrels ever since the Flood,
Go! and pretend your family is young,
Nor own your fathers have been fools so long.
What can ennoble sots, or slaves, or cowards?
Alas! not all the blood of all the Howards.


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ALEXANDER POPE
11742
Look next on greatness; say where greatness lies?
"Where but among the heroes and the wise? "
Heroes are much the same, the point's agreed,
From Macedonia's madman to the Swede;
The whole strange purpose of their lives to find
Or make an enemy of all mankind!
Not one looks backward, onward still he goes;
Yet ne'er looks forward further than his nose.
No less alike the politic and wise;
All sly slow things with circumspective eyes:
Men in their loose unguarded hours they take,—
Not that themselves are wise, but others weak.
But grant that those can conquer, these can cheat:
'Tis phrase absurd to call a villain great.
Who wickedly is wise, or madly brave,
Is but the more a fool, the more a knave.
Who noble ends by noble means obtains,
Or failing, smiles in exile or in chains,
Like good Aurelius let him reign, or bleed
Like Socrates,— that man is great indeed.
What's fame? a fancied life in others' breath;
A thing beyond us, e'en before our death;
Just what you hear you have; and what's unknown
The same (my lord) if Tully's or your own.
All that we feel of it begins and ends
In the small circle of our foes or friends:
To all beside as much an empty shade,
A Eugene living as a Cæsar dead;
Alike or when or where they shone or shine,
Or on the Rubicon or on the Rhine.
A wit's a feather, and a chief a rod;
An honest man's the noblest work of God.
Fame but from death a villain's name can save,
As justice tears his body from the grave;
When what t'oblivion better were resigned
Is hung on high, to poison half mankind.
All fame is foreign but of true desert,
Plays round the head, but comes not to the heart:
One self-approving hour whole years outweighs
Of stupid starers and of loud huzzas;
And more true joy Marcellus exiled feels,
Than Cæsar with a senate at his heels.
Know then this truth (enough for man to know),
"Virtue alone is happiness below;"


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ALEXANDER POPE
The only point where human bliss stands still,
And tastes the good without the fall to ill;
Where only merit constant pay receives,
Is blessed in what it takes and what it gives;
The joy unequaled if its end it gain,
And, if it lose, attended with no pain;
Without satiety, though e'er so blessed,
And but more relished as the more distressed.
FROM THE EPISTLE TO DR. ARBUTHNOT›
WHY
HY did I write? What sin to me unknown
Dipt me in ink,- my parents' or my own?
As yet a child, nor yet a fool to fame,
I lisped in numbers, for the numbers came.
I left no calling for this idle trade,
No duty broke, no father disobeyed.
The Muse but served to ease some friend, not wife,
To help me through this long disease, my life,
To second, Arbuthnot! thy art and care,
And teach the being you preserved, to bear.
But why then publish? Granville the polite,
And knowing Walsh, would tell me I could write;
Well-natured Garth inflamed with early praise;
And Congreve loved, and Swift endured, my lays;
The courtly Talbot, Somers, Sheffield, read;
Even mitred Rochester would nod the head,
And St. John's self (great Dryden's friends before)
With open arms received one poet more.
Happy my studies, when by these approved!
Happier their author, when by these beloved!
From these the world will judge of men and books,
Not from the Burnets, Oldmixons, and Cookes.
Soft were my numbers: who could take offense,
While pure description held the place of sense?
Like gentle Fanny's was my flowery theme,
A painted mistress or a purling stream.
Yet then did Gildon draw his venal quill:
I wished the man a dinner, and sat still.
Yet then did Dennis rave in furious fret:
I never answered,-I was not in debt.
If want provoked, or madness made them print,
I waged no war with Bedlam or the Mint.
11743


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11744
ALEXANDER POPE
Did some more sober critic come abroad,—
If wrong, I smiled; if right, I kissed the rod.
Pains, reading, study, are their just pretense,
And all they want is spirit, taste, and sense.
Commas and points they set exactly right,
And 'twere a sin to rob them of their mite.
Yet ne'er one sprig of laurel graced these ribalds,
From slashing Bentley down to piddling Tibalds:
Each wight, who reads not, and but scans and spells,
Each word-catcher, that lives on syllables,-
Even such small critics some regard may claim,
Preserved in Milton's or in Shakespeare's name.
Pretty! in amber to observe the forms
Of hairs, or straws, or dirt, or grubs, or worms!
The things, we know, are neither rich nor rare,
But wonder how the devil they got there.
Were others angry, I excused them too:
Well might they rage-I gave them but their due.
A man's true merit 'tis not hard to find;
But each man's secret standard in his mind.
That casting-weight pride adds to emptiness,-
This, who can gratify? for who can guess?
The bard whom pilfered pastorals renown,
Who turns a Persian tale for half a crown,
Just writes to make his barrenness appear,
And strains, from hard-bound brains, eight lines a year;
He who, still wanting though he lives on theft,
Steals much, spends little, yet has nothing left;
And he who, now to sense, now nonsense leaning,
Means not, but blunders round about a meaning:
And he whose fustian's so sublimely bad,
It is not poetry, but prose run mad:
All these, my modest satire bade translate,
And owned that nine such poets made a Tate.
How did they fume, and stamp, and roar, and chafe!
And swear, not Addison himself was safe.
Peace to all such! But were there one whose fires
True genius kindles, and fair fame inspires;
Blest with each talent and each art to please,
And born to write, converse, and live with ease:
Should such a man, too fond to rule alone,
Bear, like the Turk, no brother near the throne;
View him with scornful, yet with jealous eyes,
And hate for arts that caused himself to rise;


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ALEXANDER POPE
11745
Damn with faint praise, assent with civil leer,
And without sneering, teach the rest to sneer;
Willing to wound, and yet afraid to strike,
Just hint a fault, and hesitate dislike;
Alike reserved to blame or to commend,
A timorous foe and a suspicious friend;
Dreading even fools, by flatterers besieged,
And so obliging that he ne'er obliged;
Like Cato, give his little senate laws,
And sit attentive to his own applause;
While wits and Templars every sentence raise,
And wonder with a foolish face of praise:
Who but must laugh, if such a man there be?
Who would not weep, if Atticus* were he? .
Curst be the verse, how well soe'er it flow,
That tends to make one worthy man my foe,
Give virtue scandal, innocence a fear,
Or from the soft-eyed virgin steal a tear.
But he who hurts a harmless neighbor's peace,
Insults fallen worth or beauty in distress,
Who loves a lie, lame slander helps about,
Who writes a libel, or who copies out:
That fop, whose pride affects a patron's name,
Yet, absent, wounds an author's honest fame;
Who can your merit selfishly approve,
And show the sense of it without the love;
Who has the vanity to call you friend,
Yet wants the honor, injured, to defend;
Who tells whate'er you think, whate'er you say,
And if he lie not, must at least betray;
Who to the dean and silver bell can swear.
And sees at canons what was never there;
Who reads, but with a lust to misapply,
Make satire a lampoon, and fiction, lie:
lash like mine no honest man shall dread,
But all such babbling blockheads in his stead.
Let Sporust tremble- A. What! that thing of silk?
Sporus, that mere white curd of ass's milk?
Satire or sense, alas! can Sporus feel?
Who breaks a butterfly upon a wheel?
P. Yet let me flap this bug with gilded wings,
This painted child of dirt, that stinks and stings;
Lord Hervey.
* Addison.
XX-735


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11746
ALEXANDER POPE
Whose buzz the witty and the fair annoys,
Yet wit ne'er tastes, and beauty ne'er enjoys:
So well-bred spaniels civilly delight
In mumbling of the game they dare not bite.
Eternal smiles his emptiness betray,
As shallow streams run dimpling all the way.
Whether in florid impotence he speaks,
And as the prompter breathes, the puppet squeaks;
Or at the ear of Eve, familiar toad,
Half froth, half venom, spits himself abroad,
In puns, or politics, or tales, or lies,
Or spite, or smut, or rhymes, or blasphemies:
His wit all see-saw between that and this,
Now high, now low, now master up, now miss,
And he himself one vile antithesis.
Amphibious thing!
that acting either part,
The trifling head or the corrupted heart,
Fop at the toilet, flatterer at the board,
Now trips a lady, and now struts a lord.
Eve's tempter thus the Rabbins have exprest,
A cherub's face, a reptile all the rest;
Beauty that shocks you, parts that none will trust.
Wit that can creep, and pride that licks the dust.
Not fortune's worshiper nor fashion's fool,
Not lucre's madman nor ambition's tool,
Not proud nor servile;-be one poet's praise,
That if he pleased, he pleased by manly ways;
That flattery, even to kings, he held a shame,
And thought a lie in verse or prose the same.
That not in fancy's maze he wandered long,
But stooped to truth, and moralized his song;
That not for fame, but virtue's better end,
He stood the furious foe, the timid friend,
The damning critic, half-approving wit,
The coxcomb hit or fearing to be hit;
Laughed at the loss of friends he never had,
The dull, the proud, the wicked, and the mad;
The distant threats of vengeance on his head,
The blow unfelt, the tear he never shed;
The tale revived, the lie so oft o'erthrown,
Th' imputed trash, and dullness not his own;
The morals blackened when the writings 'scape,
The libeled person and the pictured shape;


## p. 11747 (#371) ##########################################

ALEXANDER POPE
11747
Abuse on all he loved, or loved him, spread,
A friend in exile, or a father dead;
The whisper that to greatness still too near,
Perhaps, yet vibrates on his sovereign's ear;-
Welcome for thee, fair Virtue! all the past;
For thee, fair Virtue! welcome even the last!
A. But why insult the poor, affront the great?
P. A knave's a knave, to me, in every state:
Alike my scorn if he succeed or fail,
Sporus at court or Japhet in a jail,
A hireling scribbler or a hireling peer,
Knight of the post corrupt, or of the shire;
If on a pillory or near a throne,
He gain his prince's ear or lose his own.
Of gentle blood (part shed in honor's cause,
While yet in Britain honor had applause)
Each parent sprung - A. What fortune, pray? -P. Their
own,
And better got than Bestia's from the throne.
Born to no pride, inheriting no strife,
Nor marrying discord in a noble wife,
Stranger to civil and religious rage,
The good man walked innoxious through his age.
Nor courts he saw, no suits would ever try,
Nor dared an oath nor hazarded a lie.
Unlearned, he knew no schoolman's subtle art,
No language but the language of the heart.
By nature honest, by experience wise,
Healthy by temperance and by exercise;
His life, though long, to sickness past unknown,
His death was instant and without a groan.
Oh, grant me thus to live, and thus to die!
Who sprung from kings shall know less joy than I.
O Friend! may each domestic bliss be thine!
Be no unpleasing melancholy mine:
Me let the tender office long engage
To rock the cradle of reposing age,
With lenient arts extend a mother's breath,
Make languor smile, and smooth the bed of death,
Explore the thought, explain the asking eye,
And keep awhile one parent from the sky!
On cares like these if length of days attend,
May Heaven, to bless those days, preserve my friend,


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11748
ALEXANDER POPE
Ν
Preserve him social, cheerful, and serene,
And just as rich as when he served a Queen.
A. Whether that blessing be denied or given,
Thus far was right; the rest belongs to Heaven.
THE GODDESS OF DULLNESS IS ADDRESSED ON EDUCATION
From the Dunciad'
ow crowds on crowds around the Goddess press,
Each eager to present their first address.
Dunce scorning dunce beholds the next advance,
But fop shows fop superior complaisance.
When lo! a spectre rose, whose index-hand
Held forth the virtue of the dreadful wand;
His beavered brow a birchen garland wears,
Dropping with infant's blood and mother's tears.
O'er every vein a shuddering horror runs;
Eton and Winton shake through all their sons.
All flesh is humbled: Westminster's bold race
Shrink, and confess the genius of the place;
The pale Boy-Senator yet tingling stands,
And holds his breeches close with both his hands.
Then thus: "Since man from beast by words is known,
Words are man's province; words we teach alone.
When reason, doubtful like the Samian letter,
Points him two ways, the narrower is the better.
Placed at the door of learning, youth to guide,
We never suffer it to stand too wide.
To ask, to guess, to know, as they commence,
As fancy opens the quick springs of sense,—
We ply the memory, we load the brain,
Bind rebel wit and double chain on chain;
Confine the thought, to exercise the breath;
And keep them in the pale of words till death.
Whate'er the talents, or howe'er designed,
We hang one jingling padlock on the mind:
A poet the first day he dips his quill;
And what the last? a very poet still.
Pity! the charm works only in our wall;
Lost, lost too soon in yonder house or hall.
There truant Wyndham every Muse gave o'er;
There Talbot sunk, and was a wit no more!


## p. 11749 (#373) ##########################################

ALEXANDER POPE
11749
How sweet an Ovid, Murray was our boast!
How many
tials were in Pulteney lost!
Else sure some bard, to our eternal praise,
In twice ten thousand rhyming nights and days,
Had reached the work, the all that mortal can;
And South beheld that masterpiece of man. "
"Oh" (cried the Goddess) "for some pedant reign!
Some gentle James, to bless the land again;
To stick the doctor's chair into the throne,
Give law to words, or war with words alone,
Senates and courts with Greek and Latin rule,
And turn the Council to a grammar school!
For sure, if Dullness sees a grateful day,
'Tis in the shade of arbitrary sway.
Oh! if my sons may learn one earthly thing,
Teach but that one, sufficient for a king,-
That which my priests, and mine alone, maintain,
Which as it dies, or lives, we fall or reign:
May you, may Cam and Isis, preach it long! —
The right divine of kings to govern wrong. '»
Prompt at the call, around the Goddess roll
Broad hats, and hoods, and caps, a sable shoal:
Thick and more thick the black blockade extends,
A hundred head of Aristotle's friends.
Nor wert thou, Isis! wanting to the day,
Though Christ-church long kept prudishly away.
Each stanch polemic, stubborn as a rock,
Each fierce logician, still expelling Locke,
Came whip and spur, and dashed through thin and thick
On German Crouzaz and Dutch Burgersdyck.
As many quit the streams that murm'ring fall
To lull the sons of Margaret and Clare-hall,
Where Bentley late tempestuous wont to sport
In troubled waters, but now sleeps in port.
Before them marched that awful Aristarch:
Plowed was his front with many a deep remark;
His hat, which never vailed to human pride,
Walker with reverence took, and laid aside.
Low bowed the rest; He, kingly, did but nod:
So upright Quakers please both man and God.
"Mistress! dismiss that rabble from your throne:
Avaunt-is Aristarchus yet unknown?
Thy mighty scholiast, whose unwearied pains
Made Horace dull, and humbled Milton's strains.


## p. 11750 (#374) ##########################################

11750
ALEXANDER POPE
Turn what they will to verse, their toil is vain.
Critics like me shall make it prose again.
Roman and Greek grammarians! know your better,-
Author of something yet more great than letter;
While towering o'er your alphabet, like Saul,
Stands our digamma, and o'ertops them all.
'Tis true, on words is still our whole debate,
Disputes of me or te, of aut or at,
To sound or sink in cano, O or A,
Or give up Cicero to C or K.
Let Freind affect to speak as Terence spoke,
And Alsop never but like Horace joke:
For me, what Virgil, Pliny may deny,
Manilius or Solinus shall supply;
For Attic phrase in Plato let them seek,
I poach in Suidas for unlicensed Greek.
In ancient sense if any needs will deal,
Be sure I give them fragments, not a meal;
What Gellius or Stobæus hashed before,
Or chewed by blind old scholiasts o'er and o'er.
The critic eye, that microscope of wit,
Sees hairs and pores, examines bit by bit;
How parts relate to parts, or they to whole,
The body's harmony, the beaming soul,
Are things which Kuster, Burman, Wasse shall see,
When man's whole frame is obvious to a flea.
"Ah, think not, mistress! more true dullness lies
In folly's cap, than wisdom's grave disguise.
Like buoys that never sink into the flood,
On learning's surface we but lie and nod.
Thine is the genuine head of many a house,
And much divinity, without a Novs.
Nor could a Barrow work on every block,
Nor has one Atterbury spoiled the flock.
See! still thy own, the heavy canon roll,
And metaphysic smokes involve the pole.
For thee we dim the eyes, and stuff the head
With all such reading as was never read;
For thee explain a thing till all men doubt it,
And write about it, Goddess, and about it:
So spins the silk-worm small its slender store,
And labors till it clouds itself all o'er.
"What though we let some better sort of fool
Thrid every science, run through every school? .
•


## p. 11751 (#375) ##########################################

ALEXANDER POPE
We only furnish what he cannot use,
Or wed to what he must divorce, a Muse;
Full in the midst of Euclid dip at once,
And petrify a genius to a dunce;
Or, set on metaphysic ground to prance,
Show all his paces, not a step advance.
With the same cement ever sure to bind,
We bring to one dead level every mind.
Then take him to develop, if you can,
And hew the block off and get out the man. ”
THE TRIUMPH OF DULLNESS
Closing Lines of the Dunciad›
I
N VAIN, in vain,- the all-composing hour
Resistless falls; the Muse obeys the power.
She comes! she comes! the sable throne behold
Of Night primeval, and of Chaos old!
Before her Fancy's gilded clouds decay,
And all its varying rainbows die away.
Wit shoots in vain its momentary fires,
The meteor drops, and in a flash expires.
As one by one, at dread Medea's strain,
The sickening stars fade off th' ethereal plain;
As Argus's eyes, by Hermes's wand opprest,
Closed one by one to everlasting rest:
Thus at her felt approach, and secret might,
Art after Art goes out, and all is night.
See skulking Truth to her old cavern fled,
Mountains of casuistry heaped o'er her head!
Philosophy, that leaned on Heaven before,
Shrinks to her second cause, and is no more.
Physic of Metaphysic begs defense,
And Metaphysic calls for aid on Sense!
See Mystery to Mathematics fly!
In vain! they gaze, turn giddy, rave, and die.
Religion, blushing, veils her sacred fires,
And unawares Morality expires.
Nor public flame, nor private, dares to shine;
Nor human spark is left, nor glimpse divine!
Lo! thy dread empire, Chaos! is restored;
Light dies before thy uncreating word:
Thy hand, great Anarch! lets the curtain fall;
And universal darkness buries all.
11751


## p. 11752 (#376) ##########################################

ALEXANDER POPE
11752
THE UNIVERSAL PRAYER
ATHER of all! in every age,
In every clime adored,
F
By saint, by savage, and by sage,
Jehovah, Jove, or Lord!
Thou great First Cause, least understood;
Who all my sense confined
To know but this,-that thou art good,
And that myself am blind:
Yet gave me, in this dark estate,
To see the good from ill;
And binding nature fast in fate,
Left free the human will.
What conscience dictates to be done,
Or warns me not to do,-
This, teach me more than hell to shun,
That, more than heaven pursue.
――――――
What blessings thy free bounty gives,
Let me not cast away;
For God is paid when man receives,——
To enjoy is to obey.
Yet not to earth's contracted span
Thy goodness let me bound,
Or think thee Lord alone of man,
When thousand worlds are round;
Let not this weak, unknowing hand
Presume thy bolts to throw,
And deal damnation round the land,
On each I judge thy foe.
If I am right, thy grace impart,
Still in the right to stay;
If I am wrong, oh teach my heart
To find that better way.
Save me alike from foolish pride
Or impious discontent,
At aught thy wisdom has denied
Or aught thy goodness lent.


## p. 11753 (#377) ##########################################

ALEXANDER POPE
11753
Teach me to feel another's woe,
To hide the fault I see;
That mercy I to others show,
That mercy show to me.
Mean though I am, not wholly so,
Since quickened by thy breath;
Oh lead me wheresoe'er I go,
Through this day's life or death.
This day, be bread and peace my lot;
All else beneath the sun,
Thou. know'st if best bestowed or not:
And let thy will be done.
To thee, whose temple is all space,
Whose altar earth, sea, skies,
One chorus let all being raise,
All nature's incense rise!
ODE: THE DYING CHRISTIAN TO HIS SOUL
VITA
VITAL spark of heavenly flame!
Quit, oh quit this mortal frame:
Trembling, hoping, lingering, flying,-
Oh the pain, the bliss of dying!
Cease, fond Nature, cease thy strife,
And let me languish into life.
Hark! they whisper; angels say,
Sister spirit, come away.
What is this absorbs me quite?
Steals my senses, shuts my sight,
Drowns my spirits, draws my breath?
Tell me, my soul, can this be death?
The world recedes; it disappears!
Heaven opens on my eyes! my ears
With sounds seraphic ring:
Lend, lend your wings! I mount! I fly!
O Grave! where is thy victory?
O Death! where is thy sting?


## p. 11754 (#378) ##########################################

11754
ALEXANDER POPE.
EPITAPH ON SIR WILLIAM TRUMBAL
A
PLEASING form; a firm yet cautious mind;
Sincere, though prudent; constant, yet resigned:
Honor unchanged, a principle profest,
Fixed to one side, but moderate to the rest:
An honest courtier, yet a patriot too;
Just to his prince, and to his country true:
Filled with the sense of Age, the fire of Youth,
A scorn of wrangling, yet a zeal for truth;
A generous faith, from superstition free;
A love to peace, and hate of tyranny:
Such this man was; who now from earth removed,
At length enjoys that liberty he loved.
MESSIAH
A SACRED ECLOGUE IN IMITATION OF VIRGIL'S 'POLLIO'
E NYMPHS of Solyma! begin the song:
YE
To heavenly themes sublimer strains belong.
The mossy fountains and the sylvan shades,
The dreams of Pindus and the Aonian maids,
Delight no more;- O thou my voice inspire
Who touched Isaiah's hallowed lips with fire!
Rapt into future times, the bard begun:
A Virgin shall conceive, a Virgin bear a Son!
From Jesse's root behold a branch arise,
Whose sacred flower with fragrance fills the skies:
The Ethereal spirit o'er its leaves shall move,
And on its top descend the mystic Dove.
Ye heavens! from high the dewy nectar pour.
And in soft silence shed the kindly shower!
The sick and weak the healing plant shall aid,—
From storms a shelter, and from heat a shade.
All crimes shall cease, and ancient fraud shall fail;
Returning Justice lift aloft her scale;
Peace o'er the world her olive wand extend,
And white-robed Innocence from heaven descend.
Swift fly the years, and rise th' expected morn!
Oh, spring to light, auspicious Babe, be born!
See, Nature hastes her earliest wreaths to bring,
With all the incense of the breathing spring;
--


## p. 11755 (#379) ##########################################

ALEXANDER POPE
11755
See lofty Lebanon his head advance,
See nodding forests on the mountains dance;
See, spicy clouds from lowly Saron rise,
And Carmel's flowery top perfumes the skies!
Hark! a glad voice the lonely desert cheers:
Prepare the way! a God, a God appears!
A God, a God! the vocal hills reply,
The rocks proclaim th' approaching Deity.
Lo, earth receives him from the bending skies!
Sink down ye mountains, and ye valleys rise;
With heads declined, ye cedars homage pay;
Be smooth ye rocks, ye rapid floods give way!
The Savior comes! by ancient bards foretold:
Hear him ye deaf, and all ye blind behold!
He from thick films shall purge the visual ray,
And on the sightless eyeball pour the day;
'Tis he th' obstructed paths of sound shall clear,
And bid new music charm th' unfolding ear;
The dumb shall sing, the lame his crutch forego,
And leap exulting like the bounding roe.
No sigh, no murmur, the wide world shall hear;
From every face he wipes off every tear.
In adamantine chains shall Death be bound,
And hell's grim Tyrant feel th' eternal wound.
As the good shepherd tends his fleecy care,
Seeks freshest pasture and the purest air,
Explores the lost, the wandering sheep directs,
By day o'ersees them, and by night protects,
The tender lambs he raises in his arms,
Feeds from his hand, and in his bosom warms,-
Thus shall mankind his guardian care engage,
The promised father of the future age.
No more shall nation against nation rise,
Nor ardent warriors meet with hateful eyes,
Nor fields with gleaming steel be covered o'er,
The brazen trumpets kindle rage no more;
But useless lances into scythes shall bend,
And the broad falchion in a plowshare end.
Then palaces shall rise; the joyful son
Shall finish what his short-lived sire begun;
Their vines a shadow to their race shall yield,
And the same hand that sowed, shall reap the field.
The swain in barren deserts with surprise
See lilies spring, and sudden verdure rise:


## p. 11756 (#380) ##########################################

11756
ALEXANDER POPE
And starts, amidst the thirsty wilds to hear
New falls of water murmuring in his ear.
On rifted rocks, the dragon's late abodes,
The green reed trembles, and the bulrush nods.
Waste sandy valleys, once perplexed with thorn,
The spiry fir and shapely box adorn;
To leafless shrubs the flowering palms succeed,
And odorous myrtle to the noisome weed.
The lambs with wolves shall graze the verdant mead,
And boys in flowery bands the tiger lead;
The steer and lion at one crib shall meet,
And harmless serpents lick the pilgrim's feet.
The smiling infant in his hand shall take
The crested basilisk and speckled snake,
Pleased the green lustre of the scales survey,
And with their forky tongues shall innocently play.
Rise, crowned with light, imperial Salem, rise!
Exalt thy towery head, and lift thy eyes!
See, a long race thy spacious courts adorn;
See future sons, and daughters yet unborn,'
In crowding ranks on every side arise,
Demanding life, impatient for the skies!
See barbarous nations at thy gates attend,
Walk in thy light, and in thy temple bend;
See thy bright altars thronged with prostrate kings,
And heaped with products of Sabæan springs!
For thee Idumè's spicy forests blow,
And seeds of gold in Ophir's mountains glow.
See heaven its sparkling portals wide display,
And break upon thee in a flood of day!
No more the rising sun shall gild the morn,
Nor evening Cynthia fill her silver horn;
But lost, dissolved in thy superior rays,
One tide of glory, one unclouded blaze
O'erflow thy courts: the light himself shall shine
Revealed, and God's eternal day be thine!
The seas shall waste, the skies in smoke decay,
Rocks fall to dust, and mountains melt away;
But fixed his word, his saving power remains;
Thy realm for ever lasts, thy own Messiah reigns!


## p. 11757 (#381) ##########################################

11757
WINTHROP MACKWORTH PRAED
(1802-1839)
W
INTHROP MACKWORTH PRAED was born in London, in 1802.
His father was an eminent barrister, and the son was sent
to Eton at the age of twelve. He remained at Eton till his
twentieth year; and while an upper-class man was instrumental, in
collaboration with Walter Blunt and Henry Nelson Coleridge, in
founding the Etonian, which under his management had more claims
to be considered literature than any other undergraduate magazine
ever published. From Eton he went to Trinity College, Cambridge.
At the university he was the friend of
Macaulay and Austin, and was distinguished
both for brilliant scholarship and for skill
in versification. He took his degree in
1825, and having prepared himself for the
law, he was admitted to the bar in 1829.
While at the university he was the princi-
pal contributor to Knight's Quarterly, and
his verse appeared in periodicals with con-
siderable regularity during his life. He
seemed eminently fitted for English polit-
ical life, and obtained a seat in Parliament
in 1830; but unfortunately lost his health
from pulmonary troubles, and died in 1839
at the age of thirty-seven.
Shakespeare is not more unmistakably the first dramatist than
Praed is the first writer of society verse. It is true that he did not
write anything of the flawless accuracy and dainty precision of form
of Austin Dobson's 'Avis, nor anything quite as gay and insouciant
as 'La Marquise'; but Dobson is too much of a littérateur and a
lover of eighteenth-century bric-a-brac, to be regarded primarily as
a writer of vers de société. The subject-matter of this sub-department
of poetry grows out of the superficial social relations among persons
of leisure and culture. In form it should be light and unconsciously
graceful, and in tone good-humored and well-bred; its satire not ris-
ing much above pleasantry, and its morality kindly rather than
righteous. It is more germane to the Celtic than to the Germanic
side of our compound national spirit, and has more affinity with the

WINTHROP M. PRAED


## p. 11758 (#382) ##########################################

11758
WINTHROP MACKWORTH PRAED
urbane, sententious Horace than with any of the great originals of
our national literature; though the frank paganism of the Roman
must be tempered with a delicate flavor of chivalric gallantry. The
cavalier poets Suckling and Lovelace display in their verse some of
the spirit of this genre.