The belief of a nation will not
influence
its
destiny unless that belief is reflected in the actions of the citizens.
destiny unless that belief is reflected in the actions of the citizens.
Sutherland - Birth Control- A Statement of Christian Doctrine against the Neo-Malthusians
24.
3 16.
2 +8.
0 - 13.
3 16.
1
Meurthe-et-
Moselle 23. 2 19. 2 +4. 0 4. 3 - -
Lozère 22. 6 17. 3 +5. 2 4. 2 12. 4 17. 5
Haut-Rhin. 22. 4 16. 0 +6. 4 - 10. 3 15. 4
Vosges 22. 0 18. 7 +3. 3 4. 7 - -
_Total Averages 24. 6 17. 7 +6. 8 4. 2 13. 7 17. 3_
THE TEN DEPARTMENTS HAVING THE LOWEST BIRTH-RATE IN FRANCE
Côte-d'Or. 15. 4 18. 2 -2. 8 3. 1 9. 9 20. 5
Allier. 15. 1 15. 7 -0. 6 3. 3 8. 4 18. 8
Gironde 15. 1 17. 3 -2. 2 4. 5 10. 1 21. 2
Haute-Garonne. 15. 1 20. 4 -5. 3 4. 0 9. 0 22. 5
Lot 15. 0 21. 0 -6. 0 4. 5 7. 5 20. 6
Nièvre 14. 9 17. 4 -2. 5 3. 2 8. 8 20. 0
Tarn-et-Garonne 14. 9 20. 1 -5. 1 4. 7 7. 9 20. 7
Yonne 14. 4 19. 1 -4. 7 3. 8 8. 9 22. 0
Lot-et-Garonne 13. 7 19. 1 -5. 4 4. 4 7. 4 20. 1
Gers 13. 2 19. 2 -6. 0 4. 1 6. 8 19. 8
_Total Averages 14. 6 18. 7 -4. 0 3. 9 8. 4 20. 6_
Moreover, the figures show that, prior to 1914, the Departments with the
lowest birth-rate were becoming _depopulated_. On the other hand, the
enormous fall in the birth-rate throughout the country from 1915 to 1919 is
a memorial, very noble, to the heroism of France in the Great War, and to
her 1,175,000 dead. Certain other facts should also be noted. In France the
regulations permit that, when a child has died before registration of the
birth, this may be recorded as a still-birth; and for that reason the
proportion of still-births _appears_ higher than in most other countries.
Malthusian claims are thus refuted by the vital statistics of France; but
it should be clearly understood that these figures do _not_ prove that the
reverse of the Malthusian theory is true, namely, that a high birth-rate
is the cause of a low death-rate. There is no true correlation between
birthrates and death-rates.
Section 5. COEFFICIENTS OF CORRELATION
As birth controllers rely very much upon statistics, and as figures may
very easily mislead the unwary, it is necessary to point out that the
Malthusian contention that a high birth-rate is the cause of a high
death-rate is not only contrary to reason and to facts, but is also
contrary to the very figures which they quote. A high birth-rate is often
associated with a high death-rate, but a general or uniform correspondence
between birth-rates and death-rates has never been established by modern
statistical methods. To these methods brief reference may be made. A
coefficient of correlation is a number intended to indicate the degree of
similarity between two things, or the extent to which one moves with the
other. If this coefficient is unity, or 1, it indicates that the two things
are similar in all respects, while if it be zero, or 0, it indicates that
there is no resemblance between them. The study of correlation is a first
step to the study of causation, because, until we know to what extent two
things move together, it is useless to consider whether one causes the
movement of the other; but in itself a coefficient of correlation does not
necessarily indicate cause or result. Now in this country, between 1838 and
1912 the birth-rate and the death-rate show a correlation of . 84; but if
that period be split into two, the correlation from 1838 to 1876, when the
birth-rate was fluctuating, is _minus_ . 12, and in the period after 1876
the correlation is _plus_ . 92. This means that the whole of the positive
correlation is due to the falling of the death-rate, and that birthrates
and death-rates do not of necessity move together. [33]
After a careful examination of the vital statistics for France, Knud
Stouman concludes as follows:
"In France no clear correlation exists between the birth-rate and the
death-rate in the various Departments. The coefficient of correlation
between the birth-rate and the general death-rate by Departments
(1909-1913) was 0. 0692±0. 1067, and including Alsace and
Lorraine--0. 0212±0. 1054, indicating no correlation whatsoever. A
somewhat different and more interesting table is obtained when the
correlation is made with the mortality at each age class:
TABLE II
Under 1 year 0. 3647 ± 0. 0986
1-19 years 0. 4884 ± 0. 0816
20-39 years 0. 6228 ± 0. 0656
40-59 years 0. 5028 ± 0. 0801
60 years and over 0. 2577 ± 0. 1001
"A peculiar configuration is observed in these coefficients in that a
quite pronounced positive correlation exists at the central age
group, but disappears with some regularity towards both extremities
of life. If the mortality has any influence upon the natality this
cannot be in the form of replacement of lost infants and deceased old
people, therefore, as has frequently been suggested. That a high
death-rate at the child-bearing age should be conducive to increased
fertility is absurd, neither does it seem likely that a large number
of children should make the parents more liable to diseases which are
prevalent at this period of life. The reasons must, then, be looked
for in a common factor.
"Now the only disease of importance representing the same age-curve as
do the correlation coefficients is tuberculosis. This disease causes in
France 2 per cent. of the deaths under one year, 24 per cent. of the
deaths from 1 to 19 years of age, not less than 45 per cent. from 20 to
39, 18 per cent. at ages 40 to 59, and less than 2 per cent. at the
ages over 60. Will a high tuberculosis mortality, then, be conducive to
great fertility, or do we have to fear that a decrease of the natality
will be the result of energetic measures against tuberculosis? Hardly.
The death-rate may be reduced, then, without detrimental effects upon
the birth-rate.
"What can the factor be which influences both the tuberculosis
incidence and the birth-rate? We know that the prevalence of
tuberculosis is conditioned principally by poverty and ignorance of
hygiene. The Parisian statistics, as compiled by Dr. Bertillon and
recently by Professor L. Hersch, show a much higher birth-rate in the
poor wards than in the richer districts, and the high birth-rates may
be furnished largely by the poorer elements of the population. A
comfortable degree of wealth does not imply a low birth-rate, as is
abundantly shown elsewhere, and one of the important questions which
suggest themselves to the French statistician and sociologist is
evidently the following: How can the intellectual and economic standard
of the masses be raised without detriment to the natality?
"We believe that the time is opportune for solving this question. The
past half-century has been lived under the shadow of defeat and with a
sense of limitations, and of impotence against fate. This nightmare is
now thrown off, and, the doors to the world being open and development
free, the French people will learn that new initiative has its full
recompense and that a living and a useful activity can be found for all
the sons and daughters they may get. The habit of home-staying is
broken by the war, and new and great undertakings are developing in the
ruined north-east as well as in the sunny south. " [34]
[Footnote 25: _The Lancet_, 1879, vol. ii, p. 703. ]
[Footnote 26: Poverty is a term of wide import admitting many degrees
according as the victim is deprived more or less completely of the ordinary
necessities in the matters of food, clothing, housing, education, and
recreation. As used by Malthusians and spoken of here it means persistent
lack of one or more of these necessary requisites for decent living. Vide
Parkinson, _Primer of Social Science_ (1918), pp. 225 sqq. ]
[Footnote 27: The infant mortality rate is the number of deaths of infants
under one year old per 1,000 births in the same year. ]
[Footnote 28: See Saleeby, _The Factors of Infant Mortality_, edited by
Cory Bigger. _Report on the Physical Welfare of Mothers and Children_, vol.
iv, Ireland (Carnegie U. K. Trust), 1918. ]
[Footnote 29: _Fifty-fifth Annual Report of the Registrar-General for
Ireland, containing a General Abstract of the Numbers of Marriages, Births,
and Deaths_, 1918, pp. x, xxix, and 24. ]
[Footnote 30: _Eighty-first Annual Report of the Registrar-General of
Births, Deaths, and Marriages in England and Wales_, 1918, pp. xxiv, xxxii,
and xxxv. ]
[Footnote 31: This is also the emphatic testimony of Sir Arthur Newsholme,
in his _Report of Child Mortality_, issued in connection with the
_Forty-fifth Annual Report of the Local Government Board_ (dated 191? ), PP.
77-8. ]
[Footnote 32: Knud Stouman, "The Repopulation of France," _International
Journal of Public Health_, vol. ii, no. 4, p. 421. ]
[Footnote 33: Dr. Major Greenwood. Vide _The Declining Birth-rate_, 1916,
p. 130. ]
[Footnote 34: _International Journal of Public Health_, vol. ii, no. 4, p.
423. ]
CHAPTER IV
HOW RELIGION AFFECTS THE BIRTHRATE
Section 1. FRENCH STATISTICS MISINTERPRETED BY MALTHUSIANS
The fact that Malthusians are in the habit of citing the birth-rate in
certain Catholic countries as a point in favour of their propaganda is
only another instance of their maladroit use of figures: because for that
argument there is not the slightest justification. The following paragraph
from a recent speech [35] in the Anglican Church Congress by Lord Dawson,
Physician to the King, is a good example of their methods in controversy:
"Despite the influence and condemnations of the Church, it (artificial
birth control) has been practised in France for well over half a
century, and in Belgium and other Catholic countries is extending. And
if the Roman Catholic Church, with its compact organisation, its power
of authority, and its discipline, cannot check this procedure, is it
likely that Protestant Churches will be able to do so? For Protestant
religions depend for their strength on _the conviction and esteem they
establish in the heads and hearts of their people_. "
I have italicised the closing words because it would be interesting to
know, in passing, whether anyone denies that these human influences also
contribute to the strength of the Catholic Church. Among recent converts to
the Faith in this country are many Protestant clergymen who may be presumed
to have known what claims "on their conviction and esteem" their communion
had. Moreover, in France, amongst recent converts are some of the great
intellects of that country. If it be not "conviction and esteem" in their
"heads and hearts," what other motive, I ask, has induced Huysmans, Barrés,
and others to make submission to Rome?
Secondly, it is true that for over half a century the birth-rate of France
has been falling, and that to some extent this decline is due to the use of
contraceptives; but it is also true that during the past fifty years the
Government of France has made a determined but unsuccessful effort to
overthrow the Catholic Church; and that it is in so far as the Government
has weakened Catholic influence and impeded Catholic teaching that the
birth-rate has fallen.
The belief of a nation will not influence its
destiny unless that belief is reflected in the actions of the citizens.
Father Herbert Thurston, S. J. , [36] thus deals with the argument implied:
"Catholicism which is merely Catholicism in name, and which amounts to
no more in the supposed believer than a vague purpose of sending for a
priest when he is dying, is not likely to have any restraining effect
upon the decline of the birth-rate. Further, it is precisely because a
really practical Catholicism lays such restrictions upon freedom in
this and in other matters, that members of the educated and comfortable
classes, the men especially, are prone to emancipate themselves from
all religious control with an anti-clerical rancour hardly known in
Protestant lands. Had it not been for these defections from her
teaching, the Catholic Church, in most countries of mixed religion,
would soon become predominant by the mere force of natural fertility.
Even as it is, we believe that a country like France owes such small
measure of natural increase as she still retains almost entirely to the
religious principle of the faithful few. Where the Catholic Church
preserves her sway over the hearts of men the maintenance of a vigorous
stock is assured. "
In the first place, it is noteworthy that the birth-rate varies with
practical Catholicism in France, being much higher in those Departments
where the Church is more flourishing. As was shown by Professor Meyrick
Booth in 1914, there are certain districts of France where the birth-rate
is _higher_ than in the usual English country districts. For example, the
birth-rate in Finistère was 27. 1, in Pas-de-Calais 26. 6, and in Morbihan
25. 8. On the other hand, in many Departments the birth-rate was lower
than the death-rate. This occurred, for example, in Lot, Haute Garonne,
Tarn-et-Garonne, Lot-et-Garonne, and in Gers. In the two last-named
Departments the birth-rates were 13. 6 and 13. 0 respectively.
In the following table I have tabulated more recent figures concerning the
vital statistics in these two groups of Departments, and rates for the
two periods of five years, 1909-1913, and 1915-1919, in each group are
compared.
It will be noted that in the three Departments, where practical Catholicism
is most flourishing,
TABLE III
1909-1913. 1915-1919.
Departments. Rates per 1000 Still- Deaths Rates per 1000
population Births under population
per 1 year
Living Deaths National 1000 per Births Deaths
Births Increase Births 1000
living
births
Finistère. 27. 2 18. 1 +9. 1 4. 0 116. 7 15. 9 18. 2
Pas-de-Calais 26. 8 17. 4 +9. 4 4. 2 135. 3 -- --
Morbihan. 25. 7 17. 8 +7. 9 4. 4 113. 7 15. 0 19. 0
_Total Averages. 26. 5 17. 7 +8. 8 4. 2 121. 9 15. 4 18. 6_
Lot. 15. 0 21. 0 -6. 0 4. 5 148. 0 7. 5 20. 6
Haute Garonne. 15. 1 20. 4 -5. 3 4. 0 121. 3 9. 0 22. 5
Tarn-et-Garonne 14. 9 20. 1 -5. 1 4. 7 134. 7 7. 9 20. 7
Lot-et-Garonne. 13. 7 19. 1 -5. 4 4. 4 112. 0 7. 4 20. 1
Gers. 13. 2 19. 2 -6. 0 4. 1 102. 4 6. 8 19. 8
_Total Averages. 14. 3 19. 9 -5. 5 4. 3 123. 6 7. 7 20. 7_
there is a high birth-rate, and moreover that in these Departments both
the death-rate and the infant mortality rate is _lower_ than in the five
Departments with the lowest birth-rate.
Professor Meyrick Booth's comments are as follows:
"The above five departments (in which the decline of population has
been most marked) are adjacent to one another in the fertile valley of
the Garonne, one of the wealthiest parts of France; and we may well
ask: Why should the birth-rate under such favourable conditions be less
than half that which is noted for the bleak district of Finistère? The
noted statistician, M. Leroy-Beaulieu, has some interesting
observations to offer upon this paradoxical state of things.
Considering the country in general, and these districts in particular,
he notes that the most prolific parts of France are those in which the
people have retained their allegiance to the traditional Church (in the
case of the Pas-de-Calais we have a certain degree of adherence to the
orthodox faith combined with the presence of a large mining
population). M. Leroy-Beaulieu expresses the opinion that the Catholic
Church tends, by means of its whole atmosphere, to promote a general
increase of population; for, more than other types of Christianity, it
condemns egoism, materialism, and inordinate ambition for self or
family; and, moreover, it works in the same direction through its
uncompromising condemnation of modern Malthusian practices. He draws
our attention, further, to the new wave of religious life which has
swept over the _haute-bourgeoisie_ of France during the last few
decades; and he does not hesitate to connect this with the fact that
this class is now one of the most prolific (perhaps the most prolific)
in the nation. Space forbids my taking up this subject in detail, but
it appears from a considerable body of figures which have been
collected that, while the average number of children born to each
marriage in the English Protestant upper middle class is not more than
about 2. 0 to 2. 5, the number born to each marriage in the corresponding
class in France is between 3. 0 and 4. 0. Taking the foregoing facts into
consideration, it would appear that Roman Catholicism--even in
France--is very considerably more prolific (where the belief of the
people is at all deep) than English Protestantism. This applies both to
the upper and lower classes. " [37]
In all probability Lord Dawson was unaware of the foregoing, but there is
one fact which, as a Neo-Malthusian, he ought to have known, because the
omission of this fact in his address is a serious matter. When referring to
France as a country where birth control had come to stay, _Lord Dawson did
not tell his audience that the Government of France has now suppressed the
only Malthusian periodical in that country, and has proposed a law, whereby
those who engage in birth control propaganda shall be imprisoned_.
Section 2. EVIDENCE FROM HOLLAND
As regards other countries, Holland is usually described as the Mecca of
Malthusians, being "the only country where Neo-Malthusianism has been given
the opportunity of diminishing the excessive birth-rate on eugenic lines,
i. e. in the reduction of the fertility of the poorest classes," [38] and
where a "considerable rise in the wages and general prosperity appears
to have taken place side by side with an unprecedented increase of
population. " When we come to investigate this claim we find that, of the
eleven provinces of Holland, two are almost entirely Catholic, these
being North Brabant, with 649,000 inhabitants, and Limburg, with 358,000
inhabitants. On the other hand, in Friesland, with 366,000 inhabitants,
not more than 8 per cent, are Catholics. The vital statistics for 1913 are
quoted by Father Thurston, S. J. :
". . . We find that in Limburg the crude birth-rate is 33. 4, in North
Brabant it is 32. 5, but in Friesland it is 24. 3. Of course, this is not
the beginning and end of the matter. In North Brabant the death-rate is
16. 36, in Limburg it is 15. 28, in Friesland it is only 11. 21, but the
fact remains that in the two Catholic provinces the natural increase is
16. 17 and 18. 15, while in the non-Catholic province of Friesland it is
13. 15. Further, no one can doubt that in such densely populated
districts as North and South Holland and Gelderland the Catholics, who
number more than 25 per cent, of the inhabitants, exercise a
perceptible influence in raising the birth figures for the whole
kingdom. The results would be very different if the entire country
adopted Neo-Malthusian principles. " [39]
Section 3. THE UNITED STATES OF AMERICA
As was proved by the census of religions in 1906, the United States of
America is becoming a great stronghold of the Faith. In Massachusetts the
Catholic Church numbered 1,100,000 members, whereas the total membership
of all the Protestant Churches was 450,000. In Illinois there were about
300,000 Methodists and 1,000,000 Catholics. There were 2,300,000 Catholics
in the State of New York, and about 300,000 Methodists, while no other
Protestant Church numbered more than 200,000. The New England States, once
the home of American Puritanism, are now great centres of Catholicism.
Professor Meyrick Booth [40] explains this remarkable change as being due
to two causes: (1) The influx of large numbers of European Catholics, who
cling tenaciously to their religion; (2) the greater fertility of these
stocks as compared with the native population. Moreover, he has tabulated
the following statistics:
TABLE IV
State. Population Chief Religious Bodies Births & Birth
(1906) Deaths rate per
(b. and d. ) 1,000
Indiana 2,700,000 Methodist 233,000 b. 36,000 13. 0
Prot. Episcopalian 102,000 d. 36,500
Disciples 118,000
R. C. 175,000
Iowa. 2,224,000 Methodist 164,000 b. 36,000 16. 0
Lutheran 117,000 d. 20,000
Presbyterian 60,000
R. C. 207,000
Maryland. 1,295,000 Methodist 137,000 b. 19,000 15. 0
Prot. Episcopalian 35,000 d. 20,000
Baptist & smaller,
about 100,000
R. C. 167,000
California. 2,377,000 R. C. 354,000 b. 32,100 14. 0
Prot. bodies about d. 32,400
(All Churches weak) 250,000
Kentucky 2,290,000 Baptist 312,000 b. 35,000 15. 0
Methodist 156,000 d. 18,000
R. C. 166,000
In these States the birth-rate is low; in three there are actually more
deaths than births; and in all five the proportion of Catholics is
comparatively small. These States may be compared with five others, in
which the Catholic and the foreign elements are well represented:
TABLE V
State. Population Chief Religious Birth and Birthrate
(1910) Bodies Deaths per 1000
New York. 9,113,000 R. C. 2,280,000 b. 213,000 22. 0
Jews (? ) 1,000,000 d. 147,000
Methodist 300,000
Presbyterian 200,000
Rhode Island 540,000 R. C. 160,000 b. 13,000 24. 0
Baptist 20,000 d. 8,000
Prot.
Episcopalian 15,000
Massachusetts 3,336,000 R. C. 1,080,000 b. 84,000 25.
Meurthe-et-
Moselle 23. 2 19. 2 +4. 0 4. 3 - -
Lozère 22. 6 17. 3 +5. 2 4. 2 12. 4 17. 5
Haut-Rhin. 22. 4 16. 0 +6. 4 - 10. 3 15. 4
Vosges 22. 0 18. 7 +3. 3 4. 7 - -
_Total Averages 24. 6 17. 7 +6. 8 4. 2 13. 7 17. 3_
THE TEN DEPARTMENTS HAVING THE LOWEST BIRTH-RATE IN FRANCE
Côte-d'Or. 15. 4 18. 2 -2. 8 3. 1 9. 9 20. 5
Allier. 15. 1 15. 7 -0. 6 3. 3 8. 4 18. 8
Gironde 15. 1 17. 3 -2. 2 4. 5 10. 1 21. 2
Haute-Garonne. 15. 1 20. 4 -5. 3 4. 0 9. 0 22. 5
Lot 15. 0 21. 0 -6. 0 4. 5 7. 5 20. 6
Nièvre 14. 9 17. 4 -2. 5 3. 2 8. 8 20. 0
Tarn-et-Garonne 14. 9 20. 1 -5. 1 4. 7 7. 9 20. 7
Yonne 14. 4 19. 1 -4. 7 3. 8 8. 9 22. 0
Lot-et-Garonne 13. 7 19. 1 -5. 4 4. 4 7. 4 20. 1
Gers 13. 2 19. 2 -6. 0 4. 1 6. 8 19. 8
_Total Averages 14. 6 18. 7 -4. 0 3. 9 8. 4 20. 6_
Moreover, the figures show that, prior to 1914, the Departments with the
lowest birth-rate were becoming _depopulated_. On the other hand, the
enormous fall in the birth-rate throughout the country from 1915 to 1919 is
a memorial, very noble, to the heroism of France in the Great War, and to
her 1,175,000 dead. Certain other facts should also be noted. In France the
regulations permit that, when a child has died before registration of the
birth, this may be recorded as a still-birth; and for that reason the
proportion of still-births _appears_ higher than in most other countries.
Malthusian claims are thus refuted by the vital statistics of France; but
it should be clearly understood that these figures do _not_ prove that the
reverse of the Malthusian theory is true, namely, that a high birth-rate
is the cause of a low death-rate. There is no true correlation between
birthrates and death-rates.
Section 5. COEFFICIENTS OF CORRELATION
As birth controllers rely very much upon statistics, and as figures may
very easily mislead the unwary, it is necessary to point out that the
Malthusian contention that a high birth-rate is the cause of a high
death-rate is not only contrary to reason and to facts, but is also
contrary to the very figures which they quote. A high birth-rate is often
associated with a high death-rate, but a general or uniform correspondence
between birth-rates and death-rates has never been established by modern
statistical methods. To these methods brief reference may be made. A
coefficient of correlation is a number intended to indicate the degree of
similarity between two things, or the extent to which one moves with the
other. If this coefficient is unity, or 1, it indicates that the two things
are similar in all respects, while if it be zero, or 0, it indicates that
there is no resemblance between them. The study of correlation is a first
step to the study of causation, because, until we know to what extent two
things move together, it is useless to consider whether one causes the
movement of the other; but in itself a coefficient of correlation does not
necessarily indicate cause or result. Now in this country, between 1838 and
1912 the birth-rate and the death-rate show a correlation of . 84; but if
that period be split into two, the correlation from 1838 to 1876, when the
birth-rate was fluctuating, is _minus_ . 12, and in the period after 1876
the correlation is _plus_ . 92. This means that the whole of the positive
correlation is due to the falling of the death-rate, and that birthrates
and death-rates do not of necessity move together. [33]
After a careful examination of the vital statistics for France, Knud
Stouman concludes as follows:
"In France no clear correlation exists between the birth-rate and the
death-rate in the various Departments. The coefficient of correlation
between the birth-rate and the general death-rate by Departments
(1909-1913) was 0. 0692±0. 1067, and including Alsace and
Lorraine--0. 0212±0. 1054, indicating no correlation whatsoever. A
somewhat different and more interesting table is obtained when the
correlation is made with the mortality at each age class:
TABLE II
Under 1 year 0. 3647 ± 0. 0986
1-19 years 0. 4884 ± 0. 0816
20-39 years 0. 6228 ± 0. 0656
40-59 years 0. 5028 ± 0. 0801
60 years and over 0. 2577 ± 0. 1001
"A peculiar configuration is observed in these coefficients in that a
quite pronounced positive correlation exists at the central age
group, but disappears with some regularity towards both extremities
of life. If the mortality has any influence upon the natality this
cannot be in the form of replacement of lost infants and deceased old
people, therefore, as has frequently been suggested. That a high
death-rate at the child-bearing age should be conducive to increased
fertility is absurd, neither does it seem likely that a large number
of children should make the parents more liable to diseases which are
prevalent at this period of life. The reasons must, then, be looked
for in a common factor.
"Now the only disease of importance representing the same age-curve as
do the correlation coefficients is tuberculosis. This disease causes in
France 2 per cent. of the deaths under one year, 24 per cent. of the
deaths from 1 to 19 years of age, not less than 45 per cent. from 20 to
39, 18 per cent. at ages 40 to 59, and less than 2 per cent. at the
ages over 60. Will a high tuberculosis mortality, then, be conducive to
great fertility, or do we have to fear that a decrease of the natality
will be the result of energetic measures against tuberculosis? Hardly.
The death-rate may be reduced, then, without detrimental effects upon
the birth-rate.
"What can the factor be which influences both the tuberculosis
incidence and the birth-rate? We know that the prevalence of
tuberculosis is conditioned principally by poverty and ignorance of
hygiene. The Parisian statistics, as compiled by Dr. Bertillon and
recently by Professor L. Hersch, show a much higher birth-rate in the
poor wards than in the richer districts, and the high birth-rates may
be furnished largely by the poorer elements of the population. A
comfortable degree of wealth does not imply a low birth-rate, as is
abundantly shown elsewhere, and one of the important questions which
suggest themselves to the French statistician and sociologist is
evidently the following: How can the intellectual and economic standard
of the masses be raised without detriment to the natality?
"We believe that the time is opportune for solving this question. The
past half-century has been lived under the shadow of defeat and with a
sense of limitations, and of impotence against fate. This nightmare is
now thrown off, and, the doors to the world being open and development
free, the French people will learn that new initiative has its full
recompense and that a living and a useful activity can be found for all
the sons and daughters they may get. The habit of home-staying is
broken by the war, and new and great undertakings are developing in the
ruined north-east as well as in the sunny south. " [34]
[Footnote 25: _The Lancet_, 1879, vol. ii, p. 703. ]
[Footnote 26: Poverty is a term of wide import admitting many degrees
according as the victim is deprived more or less completely of the ordinary
necessities in the matters of food, clothing, housing, education, and
recreation. As used by Malthusians and spoken of here it means persistent
lack of one or more of these necessary requisites for decent living. Vide
Parkinson, _Primer of Social Science_ (1918), pp. 225 sqq. ]
[Footnote 27: The infant mortality rate is the number of deaths of infants
under one year old per 1,000 births in the same year. ]
[Footnote 28: See Saleeby, _The Factors of Infant Mortality_, edited by
Cory Bigger. _Report on the Physical Welfare of Mothers and Children_, vol.
iv, Ireland (Carnegie U. K. Trust), 1918. ]
[Footnote 29: _Fifty-fifth Annual Report of the Registrar-General for
Ireland, containing a General Abstract of the Numbers of Marriages, Births,
and Deaths_, 1918, pp. x, xxix, and 24. ]
[Footnote 30: _Eighty-first Annual Report of the Registrar-General of
Births, Deaths, and Marriages in England and Wales_, 1918, pp. xxiv, xxxii,
and xxxv. ]
[Footnote 31: This is also the emphatic testimony of Sir Arthur Newsholme,
in his _Report of Child Mortality_, issued in connection with the
_Forty-fifth Annual Report of the Local Government Board_ (dated 191? ), PP.
77-8. ]
[Footnote 32: Knud Stouman, "The Repopulation of France," _International
Journal of Public Health_, vol. ii, no. 4, p. 421. ]
[Footnote 33: Dr. Major Greenwood. Vide _The Declining Birth-rate_, 1916,
p. 130. ]
[Footnote 34: _International Journal of Public Health_, vol. ii, no. 4, p.
423. ]
CHAPTER IV
HOW RELIGION AFFECTS THE BIRTHRATE
Section 1. FRENCH STATISTICS MISINTERPRETED BY MALTHUSIANS
The fact that Malthusians are in the habit of citing the birth-rate in
certain Catholic countries as a point in favour of their propaganda is
only another instance of their maladroit use of figures: because for that
argument there is not the slightest justification. The following paragraph
from a recent speech [35] in the Anglican Church Congress by Lord Dawson,
Physician to the King, is a good example of their methods in controversy:
"Despite the influence and condemnations of the Church, it (artificial
birth control) has been practised in France for well over half a
century, and in Belgium and other Catholic countries is extending. And
if the Roman Catholic Church, with its compact organisation, its power
of authority, and its discipline, cannot check this procedure, is it
likely that Protestant Churches will be able to do so? For Protestant
religions depend for their strength on _the conviction and esteem they
establish in the heads and hearts of their people_. "
I have italicised the closing words because it would be interesting to
know, in passing, whether anyone denies that these human influences also
contribute to the strength of the Catholic Church. Among recent converts to
the Faith in this country are many Protestant clergymen who may be presumed
to have known what claims "on their conviction and esteem" their communion
had. Moreover, in France, amongst recent converts are some of the great
intellects of that country. If it be not "conviction and esteem" in their
"heads and hearts," what other motive, I ask, has induced Huysmans, Barrés,
and others to make submission to Rome?
Secondly, it is true that for over half a century the birth-rate of France
has been falling, and that to some extent this decline is due to the use of
contraceptives; but it is also true that during the past fifty years the
Government of France has made a determined but unsuccessful effort to
overthrow the Catholic Church; and that it is in so far as the Government
has weakened Catholic influence and impeded Catholic teaching that the
birth-rate has fallen.
The belief of a nation will not influence its
destiny unless that belief is reflected in the actions of the citizens.
Father Herbert Thurston, S. J. , [36] thus deals with the argument implied:
"Catholicism which is merely Catholicism in name, and which amounts to
no more in the supposed believer than a vague purpose of sending for a
priest when he is dying, is not likely to have any restraining effect
upon the decline of the birth-rate. Further, it is precisely because a
really practical Catholicism lays such restrictions upon freedom in
this and in other matters, that members of the educated and comfortable
classes, the men especially, are prone to emancipate themselves from
all religious control with an anti-clerical rancour hardly known in
Protestant lands. Had it not been for these defections from her
teaching, the Catholic Church, in most countries of mixed religion,
would soon become predominant by the mere force of natural fertility.
Even as it is, we believe that a country like France owes such small
measure of natural increase as she still retains almost entirely to the
religious principle of the faithful few. Where the Catholic Church
preserves her sway over the hearts of men the maintenance of a vigorous
stock is assured. "
In the first place, it is noteworthy that the birth-rate varies with
practical Catholicism in France, being much higher in those Departments
where the Church is more flourishing. As was shown by Professor Meyrick
Booth in 1914, there are certain districts of France where the birth-rate
is _higher_ than in the usual English country districts. For example, the
birth-rate in Finistère was 27. 1, in Pas-de-Calais 26. 6, and in Morbihan
25. 8. On the other hand, in many Departments the birth-rate was lower
than the death-rate. This occurred, for example, in Lot, Haute Garonne,
Tarn-et-Garonne, Lot-et-Garonne, and in Gers. In the two last-named
Departments the birth-rates were 13. 6 and 13. 0 respectively.
In the following table I have tabulated more recent figures concerning the
vital statistics in these two groups of Departments, and rates for the
two periods of five years, 1909-1913, and 1915-1919, in each group are
compared.
It will be noted that in the three Departments, where practical Catholicism
is most flourishing,
TABLE III
1909-1913. 1915-1919.
Departments. Rates per 1000 Still- Deaths Rates per 1000
population Births under population
per 1 year
Living Deaths National 1000 per Births Deaths
Births Increase Births 1000
living
births
Finistère. 27. 2 18. 1 +9. 1 4. 0 116. 7 15. 9 18. 2
Pas-de-Calais 26. 8 17. 4 +9. 4 4. 2 135. 3 -- --
Morbihan. 25. 7 17. 8 +7. 9 4. 4 113. 7 15. 0 19. 0
_Total Averages. 26. 5 17. 7 +8. 8 4. 2 121. 9 15. 4 18. 6_
Lot. 15. 0 21. 0 -6. 0 4. 5 148. 0 7. 5 20. 6
Haute Garonne. 15. 1 20. 4 -5. 3 4. 0 121. 3 9. 0 22. 5
Tarn-et-Garonne 14. 9 20. 1 -5. 1 4. 7 134. 7 7. 9 20. 7
Lot-et-Garonne. 13. 7 19. 1 -5. 4 4. 4 112. 0 7. 4 20. 1
Gers. 13. 2 19. 2 -6. 0 4. 1 102. 4 6. 8 19. 8
_Total Averages. 14. 3 19. 9 -5. 5 4. 3 123. 6 7. 7 20. 7_
there is a high birth-rate, and moreover that in these Departments both
the death-rate and the infant mortality rate is _lower_ than in the five
Departments with the lowest birth-rate.
Professor Meyrick Booth's comments are as follows:
"The above five departments (in which the decline of population has
been most marked) are adjacent to one another in the fertile valley of
the Garonne, one of the wealthiest parts of France; and we may well
ask: Why should the birth-rate under such favourable conditions be less
than half that which is noted for the bleak district of Finistère? The
noted statistician, M. Leroy-Beaulieu, has some interesting
observations to offer upon this paradoxical state of things.
Considering the country in general, and these districts in particular,
he notes that the most prolific parts of France are those in which the
people have retained their allegiance to the traditional Church (in the
case of the Pas-de-Calais we have a certain degree of adherence to the
orthodox faith combined with the presence of a large mining
population). M. Leroy-Beaulieu expresses the opinion that the Catholic
Church tends, by means of its whole atmosphere, to promote a general
increase of population; for, more than other types of Christianity, it
condemns egoism, materialism, and inordinate ambition for self or
family; and, moreover, it works in the same direction through its
uncompromising condemnation of modern Malthusian practices. He draws
our attention, further, to the new wave of religious life which has
swept over the _haute-bourgeoisie_ of France during the last few
decades; and he does not hesitate to connect this with the fact that
this class is now one of the most prolific (perhaps the most prolific)
in the nation. Space forbids my taking up this subject in detail, but
it appears from a considerable body of figures which have been
collected that, while the average number of children born to each
marriage in the English Protestant upper middle class is not more than
about 2. 0 to 2. 5, the number born to each marriage in the corresponding
class in France is between 3. 0 and 4. 0. Taking the foregoing facts into
consideration, it would appear that Roman Catholicism--even in
France--is very considerably more prolific (where the belief of the
people is at all deep) than English Protestantism. This applies both to
the upper and lower classes. " [37]
In all probability Lord Dawson was unaware of the foregoing, but there is
one fact which, as a Neo-Malthusian, he ought to have known, because the
omission of this fact in his address is a serious matter. When referring to
France as a country where birth control had come to stay, _Lord Dawson did
not tell his audience that the Government of France has now suppressed the
only Malthusian periodical in that country, and has proposed a law, whereby
those who engage in birth control propaganda shall be imprisoned_.
Section 2. EVIDENCE FROM HOLLAND
As regards other countries, Holland is usually described as the Mecca of
Malthusians, being "the only country where Neo-Malthusianism has been given
the opportunity of diminishing the excessive birth-rate on eugenic lines,
i. e. in the reduction of the fertility of the poorest classes," [38] and
where a "considerable rise in the wages and general prosperity appears
to have taken place side by side with an unprecedented increase of
population. " When we come to investigate this claim we find that, of the
eleven provinces of Holland, two are almost entirely Catholic, these
being North Brabant, with 649,000 inhabitants, and Limburg, with 358,000
inhabitants. On the other hand, in Friesland, with 366,000 inhabitants,
not more than 8 per cent, are Catholics. The vital statistics for 1913 are
quoted by Father Thurston, S. J. :
". . . We find that in Limburg the crude birth-rate is 33. 4, in North
Brabant it is 32. 5, but in Friesland it is 24. 3. Of course, this is not
the beginning and end of the matter. In North Brabant the death-rate is
16. 36, in Limburg it is 15. 28, in Friesland it is only 11. 21, but the
fact remains that in the two Catholic provinces the natural increase is
16. 17 and 18. 15, while in the non-Catholic province of Friesland it is
13. 15. Further, no one can doubt that in such densely populated
districts as North and South Holland and Gelderland the Catholics, who
number more than 25 per cent, of the inhabitants, exercise a
perceptible influence in raising the birth figures for the whole
kingdom. The results would be very different if the entire country
adopted Neo-Malthusian principles. " [39]
Section 3. THE UNITED STATES OF AMERICA
As was proved by the census of religions in 1906, the United States of
America is becoming a great stronghold of the Faith. In Massachusetts the
Catholic Church numbered 1,100,000 members, whereas the total membership
of all the Protestant Churches was 450,000. In Illinois there were about
300,000 Methodists and 1,000,000 Catholics. There were 2,300,000 Catholics
in the State of New York, and about 300,000 Methodists, while no other
Protestant Church numbered more than 200,000. The New England States, once
the home of American Puritanism, are now great centres of Catholicism.
Professor Meyrick Booth [40] explains this remarkable change as being due
to two causes: (1) The influx of large numbers of European Catholics, who
cling tenaciously to their religion; (2) the greater fertility of these
stocks as compared with the native population. Moreover, he has tabulated
the following statistics:
TABLE IV
State. Population Chief Religious Bodies Births & Birth
(1906) Deaths rate per
(b. and d. ) 1,000
Indiana 2,700,000 Methodist 233,000 b. 36,000 13. 0
Prot. Episcopalian 102,000 d. 36,500
Disciples 118,000
R. C. 175,000
Iowa. 2,224,000 Methodist 164,000 b. 36,000 16. 0
Lutheran 117,000 d. 20,000
Presbyterian 60,000
R. C. 207,000
Maryland. 1,295,000 Methodist 137,000 b. 19,000 15. 0
Prot. Episcopalian 35,000 d. 20,000
Baptist & smaller,
about 100,000
R. C. 167,000
California. 2,377,000 R. C. 354,000 b. 32,100 14. 0
Prot. bodies about d. 32,400
(All Churches weak) 250,000
Kentucky 2,290,000 Baptist 312,000 b. 35,000 15. 0
Methodist 156,000 d. 18,000
R. C. 166,000
In these States the birth-rate is low; in three there are actually more
deaths than births; and in all five the proportion of Catholics is
comparatively small. These States may be compared with five others, in
which the Catholic and the foreign elements are well represented:
TABLE V
State. Population Chief Religious Birth and Birthrate
(1910) Bodies Deaths per 1000
New York. 9,113,000 R. C. 2,280,000 b. 213,000 22. 0
Jews (? ) 1,000,000 d. 147,000
Methodist 300,000
Presbyterian 200,000
Rhode Island 540,000 R. C. 160,000 b. 13,000 24. 0
Baptist 20,000 d. 8,000
Prot.
Episcopalian 15,000
Massachusetts 3,336,000 R. C. 1,080,000 b. 84,000 25.
