The
fundamental
character of presbytery, as it hath been lately estab-
lished in the kingdom of Scotland, examin'd and disprov'd.
lished in the kingdom of Scotland, examin'd and disprov'd.
Cambridge History of English Literature - 1908 - v09
Edinburgh, 1649.
A free disputation against pretended liberty of conscience. 1649.
The covenant of life opened; or a treatise of the covenant of grace.
Edinburgh, 1655.
Joshua redivivus, or Mr Rutherfoord's letters; now published for the use
of all the people of God. 1664. Many times rptd.
Sempill, Sir James (1566-1625). Sacrilege sacredly handled, that is according
to Scripture onely; for the use of all churches in generall, but more
especially for those of North Britaine. 1619.
A picktooth for the Pope, or the packman's paternoster, set down in a
dialogue betwixt a packman and a priest. (In verse. ) Edinburgh
(1630 c. ). Often rptd.
Struther, William (f. 1633). Christian observations and resolutions; or, the
daylie practise of the renewed man. 2 pts. Edinburgh, 1628-9.
A looking glasse for princes and people. Edinburgh, 1632.
A looking glasse for princes and popes; or, a vindication of the sacred
authoritie of princes from the anti-Christian usurpation of the popes.
Edinburgh, 1632.
True happines, or King Davids choice. Edinburgh, 1633.
Symson, Archibald (1564 ? -1628). Christes testament unfolded: or, seaven
godlie and learned sermons on our Lords seaven last words. Edinburgh,
1620.
Heptameron, the seven dayes: that is, meditations and prayers, upon the
worke of the Lords creation. St Andrews, 1621.
Samsons seaven lockes of haire: allegorically expounded, and compared
to the seaven spirituall vertues. St Andrews, 1621.
Hieroglyphica animalium . . . quae in scripturis sacris inveniuntur. 4 pts.
Edinburgh, 1622-4.
· A sacred septenarie, or, a godly and fruitful exposition of the seven
psalmes of repentance. 1623.
:
II. (1660-1707)
Annand, William (1633-1689). Pater noster, our Father: or, the Lord's
Prayer explained. Edinburgh, 1670.
Barclay, Robert. See bibliography to vol. vidi, chap. iv, p. 415, ante.
Bell, Thomas (A. 1672). Roma restituta; sive antiquitatum Romanarum com-
pendium absolutum. Glasgow, 1672.
Grapes in the wilderness; or, the solid grounds of sweet consolation.
1680.
Nehemiah the Tirshatha; or, the character of a good commissioner.
Edinburgh, 1692.
Brown, John (1610? –1679). An apologeticall relation of the particular
sufferings of the faithfull ministers and professours of the Church of
Scotland since August 1660. 1665.
35
E. L. IX.
## p. 546 (#570) ############################################
546
Bibliography
a
Brown, John. Christ, the way, and the truth, and the life. Rotterdam, 1677.
Quakerisme the pathway to paganisme; or, a view of the Quakers
religion, Edinburgh, 1678.
The history of the Indulgence. . . together with a demonstration of the
unlawfulness thereof. 1678.
Clark, James (d. 1724). Memento mori, or a word in season to the healthful,
sick, and dying, fit for this calamitous time. Edinburgh, 1699.
Presbyterial government of the Church of Scotland, methodically
described. Edinburgh, 1701.
- A new years-gift or the Christians pocket-book. Being a bundle of
familiar exhortations to the practice of piety. Edinburgh, 1703.
· A just reprimand to Daniel Defoe. Edinburgh, n. d.
Clark's other works include
several separate sermons.
Forrester, Thomas (1635? -1706). The hierarchical bishop's claim to a divine
right tried at the Scripture-bar, Edinburgh, 1699.
And other controversial tracts.
Geddes, William (1600? –1694). The saint's recreation, third part, upon the
estate of grace. Edinburgh, 1683.
Guthrie, William (1620-1665). A short treatise of the Christians great
interest. Edinburgh, 1659.
Two sermons preached at Finnick, tho 17 day of August, 1662. 1680.
Crumbs of comfort: or, grace in its various degrees. 1681.
Honyman, Andrew (d. 1676). The seasonable case of submission to the
church-government, as now re-established by law, briefly stated and
determined. Edinburgh, 1662.
A survey of the insolent and infamous libel entitled Naphtali [by
Sir James Stewart]. 2 pts. 1668-9.
Jameson, William (f. 1689-1720). Verus Patroclus; or, the weapons of
Quakerism the weakness of Quakerism. Edinburgh, 1689.
The summ of the episcopal controversy, as it is pleaded from the holy
Scriptures. . . . Edinburgh, 1712.
Spicilegia antiquitatum Ægypti, atque vicinarum gentium. Glasgow,
1720.
And other anti-episcopalian tractates.
Keith, George (1639? -1716). Help in time of need, from the God of Help. . .
Writ by George Keith, prisoner for the Truth in Aberdeen. (Aberdeen)
1665.
The deism of William Penn and his brethren. . . exposed. 1699.
The standard of the Quakers examined; or, an answer to the Apology
of Robert Barclay. 1702.
A journal of travels from New Hampshire to Caratuck, on the continent
of North America. 1706.
And many other Quaker treatises. (See Smith, Joseph. A descriptive
Catalogue of Friends' Books. Vol. 11. 1867. )
Leighton, Robert (1611-1684). See vol. VIII, p. 460.
Livingstone, John (1603-1672). A brief historical relation of Mr John
Livingston, minister of the Gospel . . . written by himself in Holland, during
his banishment. 1727.
MoWard, Robert (1633-1687). The case of the accommodation lately
proposed by the bishop of Dunblane. 1671.
The English ballance, weighing the reasons of Englands present con-
junction with France, against the Dutch. 1672.
The poor mans cup of cold water. 1678.
The banders disbanded. 1681.
Monro, Alexander. A letter. . . giving an account of all the treatises that have
## p. 547 (#571) ############################################
Chapter XIV
547
1
1
been publish'd, with relation to the present persecution of the Church of
Scotland. 1692.
Monro, Alexander (d. 1715? ). An apology for the Church of Scotland. 1693.
Sermons preached upon several occasions. 1693.
An enquiry into the new opinions, chiefly propagated by the presbyterians
of Scotland. 1696.
Naphtali. See Stewart, Sir James.
Rule, Gilbert (1629? -1701). A vindication of the Church of Scotland. 1691.
A second vindication of the Church of Scotland. Edinburgh, 1691.
A just. . . reproof of a pamphlet, called, The Scotch presbyterian eloquence.
Edinburgh, 1693.
And other anti-episcopalian tracts.
Sage, John (1652–1711). An account of the late establishment of presbyterian
government by the Parliament of Scotland anno 1690. 1693.
The principles of the Cyprianic age, with regard to episcopal power and
jurisdiction, asserted. 1695.
The fundamental character of presbytery, as it hath been lately estab-
lished in the kingdom of Scotland, examin'd and disprov'd. 1695.
Works, with memoir. Ed. by Shand, C. F. 3 vols. Spottiswoode
Society, 1844-6.
Scougal, Henry (1650–1678). The life of God in the soul of man (or the
nature and excellency of the Christian religion). 1677. Often rptd.
Shields, Alexander (1660? -1700). A hind let loose, or an historical repre-
sentation of the testimonies of the Church of Scotland for the interest
of Christ. 1687.
A true and faithful relation of the sufferings of . . . Mr Alexander Shields
written with his own hand. 1715.
Stewart, Sir James (d. 1713). Naphtali; or, the wrestlings of the Church of
Scotland for the kingdom of Christ . . . from the beginning of the Refor-
mation of religion until the year 1667. 1667.
Webster, James (1658? -1720). A discourse demonstrating that the govern-
ment of the church, which is of divine right, is fixed, and not ambulatory,
Edinburgh, 1704.
Three poems, Mahanaim, or strivings with a Saviour . . . Peniel, or the
combatant triumphing . . . and The triumph consummat, or the state of
glory. 1706.
Lawful prejudices against an incorporating union with England.
Edinburgh, 1707. (Answered in Defoe's The Dissenters in England
. . .
Vindicated. Edinburgh, 1707. )
Young, Robert (A. 1663). A description of the first ten persecutions in the
primitive church. Glasgow, 1660.
A breriary of the later persecutions of the professors of the gospel.
Glasgow, 1663.
| III. (1707-1786);
Anderson, George (1676? -1756). The use and abuse of diversions: a sermon
on Luke xix. 13. With an appendix shewing that the stage in particular
is an unchristian diversion. Edinburgh, 1733.
An analysis of the moral and religious sentiments contained in the
writings of Sopho (Lord Kames) and David Hume, Edinburgh, 1755.
A remonstrance against Lord Viscount Boling broke's philosophical
religion. Edinburgh, 1756.
Blackwell, Thomas (1660? –1728). Schema sacrum; or, a sacred scheme of
natural and revealed religion. Edinburgh, 1710.
35-2
## p. 548 (#572) ############################################
548
Bibliography
Blackwell, Thomas. Ratio sacra; or, an appeal unto the rational world, about
the reasonableness of revealed religion, Edinburgh, 1710.
Boston, Thomas (1676-1732). Human nature in its fourfold state. Edinburgh,
1720. Often rptd.
The sovereignty and wisdom of God displayed in the afflictions of men.
(The crook in the lot. ) Edinburgh, 1737. Often rptd.
Memoirs. Written by himself, and addressed to his children. Edinburgh,
1776.
Works. Ed. M. Millan, S. 12 vols. Aberdeen, 1848–52.
Brown, John (1722-1787). An historical account of the rise and progress of
the Secession. 1766.
A dictionary of the Holy Bible. Edinburgh, 1769.
A general history of the Christian church. 2 vols. Edinburgh, 1771.
The self-interpreting Bible. . . With explanatory contents, parallel Scrip-
tures, large notes and practical observations. 2 vols. Edinburgh, 1778.
Calder, Robert (1658-1723). The lawfulness and expediency of set forms of
prayer, maintain'd. 1706.
An answer to Mr James Hog at Carnock, his Letter to a gentleman (set
below). Edinburgh, 1710.
Miscellany numbers; relating to the controversies about the Book of
common prayer, episcopal government, the power of the Church in
ordaining rites and ceremonies, etc. Edinburgh, 1713.
Calder, who, as an episcopalian minister, suffered much persecution,
was, also, the reputed author of The Scotch Presbyterian Eloquence;
or, the foolishness of their teaching discovered from their books, sermons
and prayers. 1692.
Campbell, Archibald (1691-1756). An enquiry into the original of moral
virtue, wherein it is shewn (against the author of the Fable of the bees,
etc. ) that virtue is founded in the nature of things. . . With some reflections
on a late book [by F. Hutcheson) intitled, An enquiry into the original of
our ideas of beauty and virtue. Edinburgh, 1733.
This work had previously been issued in 1728, in his own name, by
Alexander Innes, to whom Campbell had entrusted it for publication.
The necessity of revelation: or, an enquiry into the extent of human
powers with respect to matters of religion. 1739.
-The authenticity of the Gospel history justified. 2 vols. Edinburgh,
1759.
Erskine, Ebenezer (1680-1754). The sovereignty of Zion's king; in some
discourses. Edinburgh, 1739.
Sermons and discourses. 4 vols. Glasgow, 1762.
Erskine, Ralph (1685-1752). Faith no fancy: or, a treatise of mental images.
Edinburgh, 1745.
Gospel sonnets, or spiritual songs. Edinburgh, 1726. 25th edn 1797.
(First published, as Gospel Canticles, in 1720. )
Scripture songs, selected from the Old and New Testament. Glasgow,
1754.
Sermons and other practical works. 2 vols. Glasgow, 1765. Another
edn. vols. 1863.
Glas, John (1695-1773). The testimony of the King of Martyrs concerning
his kingdom. Edinburgh, 1727.
Works. 5 vols. Dundee, 1782-3.
Hadow, James (1670? –1764). A survey of the case of the episcopal clergy,
and of those of the episcopal persuasion. Edinburgh, 1703.
The antinomianism of the Marrow of Modern Divinity detected. Edin-
burgh, 1721. Answered by James Hog (see below).
## p. 549 (#573) ############################################
Chapter XIV
549
Hog, James (1658? --1734). A letter to a gentleman, in which the unlawful-
ness of imposing forms of prayer, and other acts of worship, is plainly
demonstrated. Edinburgh, 1710. Answered by Robert Calder (see above).
The controversie concerning the Marrow of Modern Divinity considered
in several familiar dialogues. 2 pts. (Edinburgh. ) 1721-2.
The scope and substance of the Marrow of Modern Divinity . . . explained
and vindicated. Edinburgh, 1722. Written to confute James Hadow's
Antinomianism (see above).
A letter, wherein the Scriptural grounds and warrants for the reforma
tion of churches by way of covenant, are succinctly considered and cleared.
Edinburgh, 1727.
Memoirs of the public life of James Hogg . . . Written by himself.
Edinburgh, 1798.
Hog, who was the leader of the “Marrow men” in the Church of
Scotland, published a number of other works, chiefly of a controversial
nature.
Howie, John (1735–1793). Biographia Scoticana; or, a brief historical account
of the lives, characters, and memorable transactions of the most eminent.
Scots worthies. 1774. 2nd edn, enlarged, 2 pts. Glasgow, 1781-2.
Walker, Patrick (d. 1745). Some remarkable passages of the life and death
of Mr Alexander Peden, late minister of the Gospel at Glenluce. 1724.
Some remarkable passages of the life and death of . . . Mr John Semple,
Mr Job Welwood, Mr Richard Cameron. . . . Edinburgh, 1727.
Some remarkable passages in the life and death of . .
A free disputation against pretended liberty of conscience. 1649.
The covenant of life opened; or a treatise of the covenant of grace.
Edinburgh, 1655.
Joshua redivivus, or Mr Rutherfoord's letters; now published for the use
of all the people of God. 1664. Many times rptd.
Sempill, Sir James (1566-1625). Sacrilege sacredly handled, that is according
to Scripture onely; for the use of all churches in generall, but more
especially for those of North Britaine. 1619.
A picktooth for the Pope, or the packman's paternoster, set down in a
dialogue betwixt a packman and a priest. (In verse. ) Edinburgh
(1630 c. ). Often rptd.
Struther, William (f. 1633). Christian observations and resolutions; or, the
daylie practise of the renewed man. 2 pts. Edinburgh, 1628-9.
A looking glasse for princes and people. Edinburgh, 1632.
A looking glasse for princes and popes; or, a vindication of the sacred
authoritie of princes from the anti-Christian usurpation of the popes.
Edinburgh, 1632.
True happines, or King Davids choice. Edinburgh, 1633.
Symson, Archibald (1564 ? -1628). Christes testament unfolded: or, seaven
godlie and learned sermons on our Lords seaven last words. Edinburgh,
1620.
Heptameron, the seven dayes: that is, meditations and prayers, upon the
worke of the Lords creation. St Andrews, 1621.
Samsons seaven lockes of haire: allegorically expounded, and compared
to the seaven spirituall vertues. St Andrews, 1621.
Hieroglyphica animalium . . . quae in scripturis sacris inveniuntur. 4 pts.
Edinburgh, 1622-4.
· A sacred septenarie, or, a godly and fruitful exposition of the seven
psalmes of repentance. 1623.
:
II. (1660-1707)
Annand, William (1633-1689). Pater noster, our Father: or, the Lord's
Prayer explained. Edinburgh, 1670.
Barclay, Robert. See bibliography to vol. vidi, chap. iv, p. 415, ante.
Bell, Thomas (A. 1672). Roma restituta; sive antiquitatum Romanarum com-
pendium absolutum. Glasgow, 1672.
Grapes in the wilderness; or, the solid grounds of sweet consolation.
1680.
Nehemiah the Tirshatha; or, the character of a good commissioner.
Edinburgh, 1692.
Brown, John (1610? –1679). An apologeticall relation of the particular
sufferings of the faithfull ministers and professours of the Church of
Scotland since August 1660. 1665.
35
E. L. IX.
## p. 546 (#570) ############################################
546
Bibliography
a
Brown, John. Christ, the way, and the truth, and the life. Rotterdam, 1677.
Quakerisme the pathway to paganisme; or, a view of the Quakers
religion, Edinburgh, 1678.
The history of the Indulgence. . . together with a demonstration of the
unlawfulness thereof. 1678.
Clark, James (d. 1724). Memento mori, or a word in season to the healthful,
sick, and dying, fit for this calamitous time. Edinburgh, 1699.
Presbyterial government of the Church of Scotland, methodically
described. Edinburgh, 1701.
- A new years-gift or the Christians pocket-book. Being a bundle of
familiar exhortations to the practice of piety. Edinburgh, 1703.
· A just reprimand to Daniel Defoe. Edinburgh, n. d.
Clark's other works include
several separate sermons.
Forrester, Thomas (1635? -1706). The hierarchical bishop's claim to a divine
right tried at the Scripture-bar, Edinburgh, 1699.
And other controversial tracts.
Geddes, William (1600? –1694). The saint's recreation, third part, upon the
estate of grace. Edinburgh, 1683.
Guthrie, William (1620-1665). A short treatise of the Christians great
interest. Edinburgh, 1659.
Two sermons preached at Finnick, tho 17 day of August, 1662. 1680.
Crumbs of comfort: or, grace in its various degrees. 1681.
Honyman, Andrew (d. 1676). The seasonable case of submission to the
church-government, as now re-established by law, briefly stated and
determined. Edinburgh, 1662.
A survey of the insolent and infamous libel entitled Naphtali [by
Sir James Stewart]. 2 pts. 1668-9.
Jameson, William (f. 1689-1720). Verus Patroclus; or, the weapons of
Quakerism the weakness of Quakerism. Edinburgh, 1689.
The summ of the episcopal controversy, as it is pleaded from the holy
Scriptures. . . . Edinburgh, 1712.
Spicilegia antiquitatum Ægypti, atque vicinarum gentium. Glasgow,
1720.
And other anti-episcopalian tractates.
Keith, George (1639? -1716). Help in time of need, from the God of Help. . .
Writ by George Keith, prisoner for the Truth in Aberdeen. (Aberdeen)
1665.
The deism of William Penn and his brethren. . . exposed. 1699.
The standard of the Quakers examined; or, an answer to the Apology
of Robert Barclay. 1702.
A journal of travels from New Hampshire to Caratuck, on the continent
of North America. 1706.
And many other Quaker treatises. (See Smith, Joseph. A descriptive
Catalogue of Friends' Books. Vol. 11. 1867. )
Leighton, Robert (1611-1684). See vol. VIII, p. 460.
Livingstone, John (1603-1672). A brief historical relation of Mr John
Livingston, minister of the Gospel . . . written by himself in Holland, during
his banishment. 1727.
MoWard, Robert (1633-1687). The case of the accommodation lately
proposed by the bishop of Dunblane. 1671.
The English ballance, weighing the reasons of Englands present con-
junction with France, against the Dutch. 1672.
The poor mans cup of cold water. 1678.
The banders disbanded. 1681.
Monro, Alexander. A letter. . . giving an account of all the treatises that have
## p. 547 (#571) ############################################
Chapter XIV
547
1
1
been publish'd, with relation to the present persecution of the Church of
Scotland. 1692.
Monro, Alexander (d. 1715? ). An apology for the Church of Scotland. 1693.
Sermons preached upon several occasions. 1693.
An enquiry into the new opinions, chiefly propagated by the presbyterians
of Scotland. 1696.
Naphtali. See Stewart, Sir James.
Rule, Gilbert (1629? -1701). A vindication of the Church of Scotland. 1691.
A second vindication of the Church of Scotland. Edinburgh, 1691.
A just. . . reproof of a pamphlet, called, The Scotch presbyterian eloquence.
Edinburgh, 1693.
And other anti-episcopalian tracts.
Sage, John (1652–1711). An account of the late establishment of presbyterian
government by the Parliament of Scotland anno 1690. 1693.
The principles of the Cyprianic age, with regard to episcopal power and
jurisdiction, asserted. 1695.
The fundamental character of presbytery, as it hath been lately estab-
lished in the kingdom of Scotland, examin'd and disprov'd. 1695.
Works, with memoir. Ed. by Shand, C. F. 3 vols. Spottiswoode
Society, 1844-6.
Scougal, Henry (1650–1678). The life of God in the soul of man (or the
nature and excellency of the Christian religion). 1677. Often rptd.
Shields, Alexander (1660? -1700). A hind let loose, or an historical repre-
sentation of the testimonies of the Church of Scotland for the interest
of Christ. 1687.
A true and faithful relation of the sufferings of . . . Mr Alexander Shields
written with his own hand. 1715.
Stewart, Sir James (d. 1713). Naphtali; or, the wrestlings of the Church of
Scotland for the kingdom of Christ . . . from the beginning of the Refor-
mation of religion until the year 1667. 1667.
Webster, James (1658? -1720). A discourse demonstrating that the govern-
ment of the church, which is of divine right, is fixed, and not ambulatory,
Edinburgh, 1704.
Three poems, Mahanaim, or strivings with a Saviour . . . Peniel, or the
combatant triumphing . . . and The triumph consummat, or the state of
glory. 1706.
Lawful prejudices against an incorporating union with England.
Edinburgh, 1707. (Answered in Defoe's The Dissenters in England
. . .
Vindicated. Edinburgh, 1707. )
Young, Robert (A. 1663). A description of the first ten persecutions in the
primitive church. Glasgow, 1660.
A breriary of the later persecutions of the professors of the gospel.
Glasgow, 1663.
| III. (1707-1786);
Anderson, George (1676? -1756). The use and abuse of diversions: a sermon
on Luke xix. 13. With an appendix shewing that the stage in particular
is an unchristian diversion. Edinburgh, 1733.
An analysis of the moral and religious sentiments contained in the
writings of Sopho (Lord Kames) and David Hume, Edinburgh, 1755.
A remonstrance against Lord Viscount Boling broke's philosophical
religion. Edinburgh, 1756.
Blackwell, Thomas (1660? –1728). Schema sacrum; or, a sacred scheme of
natural and revealed religion. Edinburgh, 1710.
35-2
## p. 548 (#572) ############################################
548
Bibliography
Blackwell, Thomas. Ratio sacra; or, an appeal unto the rational world, about
the reasonableness of revealed religion, Edinburgh, 1710.
Boston, Thomas (1676-1732). Human nature in its fourfold state. Edinburgh,
1720. Often rptd.
The sovereignty and wisdom of God displayed in the afflictions of men.
(The crook in the lot. ) Edinburgh, 1737. Often rptd.
Memoirs. Written by himself, and addressed to his children. Edinburgh,
1776.
Works. Ed. M. Millan, S. 12 vols. Aberdeen, 1848–52.
Brown, John (1722-1787). An historical account of the rise and progress of
the Secession. 1766.
A dictionary of the Holy Bible. Edinburgh, 1769.
A general history of the Christian church. 2 vols. Edinburgh, 1771.
The self-interpreting Bible. . . With explanatory contents, parallel Scrip-
tures, large notes and practical observations. 2 vols. Edinburgh, 1778.
Calder, Robert (1658-1723). The lawfulness and expediency of set forms of
prayer, maintain'd. 1706.
An answer to Mr James Hog at Carnock, his Letter to a gentleman (set
below). Edinburgh, 1710.
Miscellany numbers; relating to the controversies about the Book of
common prayer, episcopal government, the power of the Church in
ordaining rites and ceremonies, etc. Edinburgh, 1713.
Calder, who, as an episcopalian minister, suffered much persecution,
was, also, the reputed author of The Scotch Presbyterian Eloquence;
or, the foolishness of their teaching discovered from their books, sermons
and prayers. 1692.
Campbell, Archibald (1691-1756). An enquiry into the original of moral
virtue, wherein it is shewn (against the author of the Fable of the bees,
etc. ) that virtue is founded in the nature of things. . . With some reflections
on a late book [by F. Hutcheson) intitled, An enquiry into the original of
our ideas of beauty and virtue. Edinburgh, 1733.
This work had previously been issued in 1728, in his own name, by
Alexander Innes, to whom Campbell had entrusted it for publication.
The necessity of revelation: or, an enquiry into the extent of human
powers with respect to matters of religion. 1739.
-The authenticity of the Gospel history justified. 2 vols. Edinburgh,
1759.
Erskine, Ebenezer (1680-1754). The sovereignty of Zion's king; in some
discourses. Edinburgh, 1739.
Sermons and discourses. 4 vols. Glasgow, 1762.
Erskine, Ralph (1685-1752). Faith no fancy: or, a treatise of mental images.
Edinburgh, 1745.
Gospel sonnets, or spiritual songs. Edinburgh, 1726. 25th edn 1797.
(First published, as Gospel Canticles, in 1720. )
Scripture songs, selected from the Old and New Testament. Glasgow,
1754.
Sermons and other practical works. 2 vols. Glasgow, 1765. Another
edn. vols. 1863.
Glas, John (1695-1773). The testimony of the King of Martyrs concerning
his kingdom. Edinburgh, 1727.
Works. 5 vols. Dundee, 1782-3.
Hadow, James (1670? –1764). A survey of the case of the episcopal clergy,
and of those of the episcopal persuasion. Edinburgh, 1703.
The antinomianism of the Marrow of Modern Divinity detected. Edin-
burgh, 1721. Answered by James Hog (see below).
## p. 549 (#573) ############################################
Chapter XIV
549
Hog, James (1658? --1734). A letter to a gentleman, in which the unlawful-
ness of imposing forms of prayer, and other acts of worship, is plainly
demonstrated. Edinburgh, 1710. Answered by Robert Calder (see above).
The controversie concerning the Marrow of Modern Divinity considered
in several familiar dialogues. 2 pts. (Edinburgh. ) 1721-2.
The scope and substance of the Marrow of Modern Divinity . . . explained
and vindicated. Edinburgh, 1722. Written to confute James Hadow's
Antinomianism (see above).
A letter, wherein the Scriptural grounds and warrants for the reforma
tion of churches by way of covenant, are succinctly considered and cleared.
Edinburgh, 1727.
Memoirs of the public life of James Hogg . . . Written by himself.
Edinburgh, 1798.
Hog, who was the leader of the “Marrow men” in the Church of
Scotland, published a number of other works, chiefly of a controversial
nature.
Howie, John (1735–1793). Biographia Scoticana; or, a brief historical account
of the lives, characters, and memorable transactions of the most eminent.
Scots worthies. 1774. 2nd edn, enlarged, 2 pts. Glasgow, 1781-2.
Walker, Patrick (d. 1745). Some remarkable passages of the life and death
of Mr Alexander Peden, late minister of the Gospel at Glenluce. 1724.
Some remarkable passages of the life and death of . . . Mr John Semple,
Mr Job Welwood, Mr Richard Cameron. . . . Edinburgh, 1727.
Some remarkable passages in the life and death of . .
