What a lovely
playmate!
KittlerNietzche-Incipit-Tragoedia
But in the moment he took leave of the Gutenberg galaxy, he was overcome by written language.
As if in Gertrude Stein's dark oracle, an inevitability appears and does away with all poetic freedoms.
Wildenbruch had to talk into a black phonographic speaker, which stored pure sounds rather than his words and notions.
Of course, the voice did not cease being born in breath; it retains the vibration fundamental to classical-romantic lyric poetry; but-and this is too empirical or trivial a fact for Foucault's grandly styled history of discourse-the voice can no longer be pure po- etic breath that vanishes even as it is heard and leaves no trace.
What once necessarily escaped becomes inescapable; the bodiless becomes material.
The gramophone is not quite as volatile, capricious, and secondary as Korf and Palmstrom thought.
The lyric poet Wildenbruch reacted like a rat in a test labyrinth.
His musings on physiognomy and photography, which allow their subjects cunning countermeasures and escape hatches, circumscribe only the optical medium that he was familiar with: writing.
When the phonograph forces the hidden to speak, however, it sets a trap for speakers.
With it, speakers are not identified in the symbolic with a name, or in the imaginary by hero-reader identifications, but in the real.
And that is not child's play.
Wildenbruch alluded to the symbolic and imaginary registers when he coupled the sound of the poem with his own noble proper name and a look into his poetic soul in order not to speak of
the real, the speaking body.
Herder dreamed long before Anna Pomke of an improved "reading
and notational system" in which one "will probably also find a way of designating the characteristic substance and tone of a lyric piece. "'- With the gramophone's capacity to record lyric poetry, the dream becomes at once reality and nightmare. It is one thing to write proudly about the phonographic recording of all voices, as Charles Cros did; it is another thing to write, as Wildenbruch did, "For the Phonographic Recording of His Voice" and then to have to speak it. What good are the poetic mnemonic techniques of rhyme and meter when wax rolls can store not only substance and tone but real sounds? Like Alfred Doblin's defiant motto, "Not phonography, but art,">*Wildenbruch's poetaster rhymes bear witness to an embittered competition between poetry and tech- nological media.
Sound is a complex of physiological data that are impossible to put
? into writing or to counterfeit. In the discourse network of 1900,psycho- physics and media subvert the imaginary body image that individuals have of themselves and substitute a forthright positivity. The phonograph is called the true photograph of the soul; graphology is called the "X ray" of handwritten "indiscretions. " **
Mocking the doctrine of psychological physiognomy in 1800, phi- losophers could joke: nothing more was required than a decision of the individual to make itself incomprehensible for centuries. '" That is what Wildenbruch hoped to accomplish with his line about the fawning face deceiving the eyes of the physiognomist; but given a machine that dodges the tricks people use with one another, the laughter has died away after a century. Phonography means the death of the author; it stores a mortal voice rather than eternal thoughts and turns of phrase. The past that the phonograph forces to speak is only Wildenbruch's helpless euphemism for his singular body, which was posthumous even while he lived.
The death of man and the preservation of corporeal evidence are one. In a brilliant essay, Carlo Ginzburg has shown that around 1900a new paradigm of knowledge gained ascendancy, one that operated only with unfakeable, that is, unconscious and meaningless, details-in aesthetics as well as in psychoanalysis and criminology. " Thus a writer in Scientific American said of the phonograph, which was just then going into mass production, "It can be used as a reliable witness in criminal investiga- tions. "" The individual of 1800,who was an individual universal, did not survive this fine-grained investigation. What one can know of a human being today has nothing to do with the 4,000 pages that Sartre, posing the same question, devoted to the psychology of Flaubert. One can record people's voices, their fingerprints, their parapraxes. Ginzburg also underestimates the modernity of these encroachments when he puts the origin of the gathering of evidence among prehistoric hunters and Re- naissance physicians. The snow that helped trackers was an accident; Edison's tin-foil roll or Francis Galton's fingerprint archive were pur- posefully prepared recording surfaces for data that could be neither stored nor evaluated without machines.
Thus Wildenbruch's mediocre verse points out whom the phonograph benefits. A lyric poet immortalized in the grooves on a record enters, not the pantheon, but the archive of the new "deposition psychology. " Under this name William Stern and others instituted a science based on the su- periority of technical over literary storage devices. Whether for criminals or for the insane, the use of "stylized depositions often produces a false impression of the examination and obscures the psychological signifi- cance of individual statements. " Because each answer "is, from the point of view of experimental psychology, a reaction to the operative stimulus in the question," experimenters and investigators provoke countertactics
? 238 1900
in their subjects as long as they use the bureaucratic medium of writ- ing. If, however, one selects "the use of the phonograph as an ideal method," then, especially if the recording is done secretly, any parasitic feedback between the stimulus and the reaction will be prevented. Se- crecy is "absolutely essential" with children in order to "guarantee the genuine innocence of their responses. " 34
As a photograph of the soul, the talking machine put an end to the innocent doctrine of innocence. Circa 1800 innocence was a historical- philosophical limit concept; it referred to a region it itself made impass- ible. "Once the soul speaks, then oh! , it is no longer the soul that speaks. " Although this loss of the soul's identity with itself had been attributed to the progressofthe human race or to the division of labor, it resulted, in the final analysis, simply from the technological impossibility of stor- ing the newly discovered voice in any form except that of writing. Olym- pia's automatized "oh" would otherwise never have been so fascinating and terrifying. Circa 1900, by contrast, the builders of automatons had carried the day. There was no longer any innocence below the recording threshold; there was only the tactical rule of anticipating counter reac- tions while recording. But the innocence that comes into being where bodies and media technologies come into contact is called flight of ideas.
Inorder to investigate "glossophysical" disturbances, or those that, beyond alalia or aphasia, affect entire sequences of speech, the Viennese psychiatrist Erwin Stransky devised a new type of experimental pro- cedure. After having "shut out as far as possible all extraneous sense stimuli," Stransky had his subjects "look and speak directly into the painted black tube" of a phonographic receiver for one minute. " The subjects were selected partly from among Stransky's psychiatric col- leagues, partly from among his patients. The principal distinction be- tween the cohorts, however, was that most of the patients reacted with fright to the intentionally stimulus-free (that is, black) field of the re- ceiver, with the unfortunate result that their responses had to be recorded stenographically rather than phonographically. " But in the absence of any transcendental norm, psychiatrists and psychiatric patients exhibited the same speech behavior. After an initial trial period, they could produce nonsense for one minute (the recording time for one roll). The command to speak as much and as quickly as possible, together with a recorder capable of registering more material at a quicker pace than the alphabet, brought about an experimentally guaranteed hodgepodge of words. As in the experiments of Ebbinghaus, the initial difficulties resulted from the paradoxical imperative to bracket the operative imperatives of normal speech.
? In the beginning, it was normal for subjects to get no further than the first few sentences; they would stall and claim that nothing occurred to them, that they could no longer speak. . . . We are ordinarily so accustomed to thinking under the direction of general concepts that we constantly fall back into this tendency whenever we are presented with a particular aim, even when this aim consists in shutting o u t all general concepts . . . Only when t h e subjects realized t h a t seurch- ing for verbal ideas was completely unnecessary, that these ideas would come spontaneously and profusely to the foreground, did the initial stalling rapidly cease so we could proceed to the actual experiment. "
From a technological medium that records their voices without asking for hidden thoughts or ideas, experimental subjects learned "the release of linguistic expression from mental life" through their own bodies. In its
'L autonomy,"I* languageproceedswithoutanyneedtolookforsignifieds. Niensche announced long before Stransky that he learned to find once he grew weary of seeking; long after Stransky, Breton urged writers to trust the inexhaustible murmur.
The resultant output is all practically interchangeable. Automatic writing generates sentences reminiscent of "Rose is a rose is a rose. " Stransky's phonograph records the sequence, "Hope, green belief, green, green, green, green is an emerald, an emerald is green, a sapphire is green, a-a sapphire is green, green is, that isn't right," l9 etc. Henceforth speech knows only tautology and contradiction, thetwoempty, informationless extremes of truth values. "' In identifying the new artistic age of technical reproduction with film, Benjamin singled out the movie screen as making the single image obsolete and therefore establishing the rule of distrac- tion, rather than bourgeois concentration. But the principle applies more generally and rigorously. Film has no privileged position among the me- dia that have revolutionized literature and art. All have brought about, in exact psychiatric terms, the flight of ideas; Corresponding terms in cul- tural criticism, such as "distraction," remain euphemistic.
Stransky's phonograph did not record mere lapses in attention or mo- ments of distraction; it registered disdain for political and pedagogical norms, norms that would not have endured for a day were it not for a normativized language. " The catatonic Heinrich H. , for instance, re- sponded to test questions concerning the nature of state and school regu- lations thus:
The state is many people livingtogether, hour by hour, placesseparated by hours, bordered by mountains on four sides.
[School regulation] is that law over school-age children who are often in condi- tions of illness, when they stay home and when they should be working o u t on the land. Alternate daily,whentheyworkfortwodaysandgotoschoolfortwodays, they changeevery week. When they work for a week and go to school for a week,
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all school-age children who are ill and have to stay home and save time, thus save
time, stay home, perhaps to work, perhaps to cook, perhaps to wash carrots . . . "
Responses on the order of vegetable stew effectively dismantle the powers on which education had been based since 1800. Fritz Mauthner's proph- ecy that "the states will one day have to pay for making their schools into institutions in which the minds of children are systematically destroyed" was fulfilled before it was written. " What the technological media record is their own opposition to the state and school. People who are encour- aged to speak more quickly than they think, that is, to outpace the con- trolling function, necessarily begin guerrilla warfare against disciplinary power. The one who not only forgets, but in a Nietzschean manner also forgets his forgetfulness, always delivers, like Kafka's drunken man, the Description of a Struggle:
Now the drunk jerked up his eyebrows so that a brighmess appeared between them and his eyes, and he explained in fits and starts: "lt's like this, you see-l'm sleepy, you see, so that's why I'm going to sleep. -You see, I've a brother-in-law on the Wenzelsplatz-that's where I'm going, for I live there, for that's where I have my bed-so 1'11 be off-. But I don't know his name, you see, or where he lives-seems I've forgotten-but never mind, for 1 don't even know if I have a brother-in-law at all. -But 1'11 beofnow, you see-. Do you think I'll find him? ""
Stransky hoped that by using a neutral recording device he would avoid the psychophysical danger of producing mere "laboratory arti- facts,"" or of programming the response into the stimulus; yet steno- and phonographic recording functions like alcohol in the passage from Kafka. It provokes the provocative responses that no self-respecting ser- vant of the state or educational bureaucrat would have wanted to write down. As catchphrases pronounced by the experimenter, "state" and "school" can no longer be subsumed under any more general heading. Psychiatry also realized, then, that "enumerations"-catchphrases, in- ventories, address books, grammars-are themselves instances of the flight of ideas;" to which the pedagogy of learning impairments could respond that hyperactive children's flight of ideas was a result of enumer- ative textbooks. '- Thus when Stransky stated that "the formation of gen- eral concepts" might have been inhibited for "pathological or experi- mental reason^,"'^ the "or" should be replaced by an equal sign.
The very fact that flight of ideas governed both sides of the experi- mental situation allowed it to be transposed into other media. By sub- stituting ordinary writing materials for the phonograph and artificial laboratory artifacts for phonographic ones, one could achieve "the re- lease of linguistic expression from mental life" in literature as well. The physician Gottfried Benn demonstrated this when he had his fellow phy- sician Jef van Pameelen "enter the foyer of a hospital for prostitutes" and
? registered the associations of this his doppelganger with phonographic fi- delity. To be sure, nothing at all occurs to the subject Pameelen. In his "dread at his inability to experience anything" he sees only "an empty hall with a clock. " But hardly have these words escaped him when a disembodied "voice" sounds above him. "An empty hall with a clock? Further! Extension! Yield! The doorman's apartment? The hairpins on the ground? The garden on the right? And so? "There are only discon- nected catchphrases, but like "state" or "school regulations" they de- mand continuation, if only into ideational flight. Acting the part, as if to make things easier for his archivist, Pameelen consents to the flight of catchphrases:
PAMEELEN (actingthe part): I know a house very similar to the one you have just described, Herr Doctor! I entered it on a warm spring morning; first there was an empty hallway with a clock, the doorman's apartment was on the right, hairpins were lying on the ground, very funny, and on the right there was a small garden, a bed of roses in the middle, two wethers grazed tethered to the grass, probably the Aquarian goats?
Truly an "epistemological drama" (as The Survey Director is subtitled): although it dutifully, indeed exhaustively runs through the catalogue of questions, Pameelen's answer confuses identity, the epistemological bed- rock, with mere samene~s. ~C"learly drama (longbefore Peter Handke's Kuspur) is about speaking rather than action. Identity falls into simu- lacrum without any extradiscursive context. Empty words circulate be- tween Pameelen and the voice with no figure behind it, words without points of view, address, or reference, determined and guided by the im- perative of association. " The voice notes down Pameelen's venerealogical joke about the Aquarian goats as a "very good," namely, "distant asso- ciation that plays on the meaning of hospital with a light, humorous touch. " The medical profession does not exempt one from the status of experimental subject in drama any more than it does in a laboratory full of phonographs. The voice that directs Pameelen is anything but tran- scendental-he addresses it as "Herr Doctor! " This experimenter shares Stransky's insight that any search for verbal ideas is superfluous. When- ever "peripheral fatigue" or "cortical fading" in Pameelen's "brain" hin- der the associations, the doctor cracks his whip and commands "fur- ther! " 'z Pameelen is obviously among the "worst cases" of imbecility who "already grow tired of the procedure by the 58th reaction. "" With his whip, however, the doctor (likethe phonograph) commands speech at a tempo that separates discourse from mental life or "experiential per- spectives. '' Drama, once the genre of free subjects, becomes pathological "or" experimental.
This is because free subjects appear in books of philosophy, whereas
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experimental subjects appear in the field of psychophysics. "The one science that most strongly captures the world's attention throws its light and shadow across prose fiction as well. Since about 1860this has been pathology, physiological and psychological. " (* Thus the enigma of the whip-brandishing Herr Doctor can be quickly clarified. One need only write out the previously quoted dramatic dialogue in the following manner:
VOICE
Hall with a clock? Doorman's apartment Hairpins on the floor? A garden on the right
PAMEELEN
first there was an empty hallway with a clock doorman's apartment on the right
there were hairpins on the floor, very funny
and to the right there was a small garden, a bed of
rosesin the middle
Next read one of many published pages of interviews that the psychia-
trist Ziehen conducted with school children in Jena.
0. G. , 1 2 years, 9 months. Father tailor. School performance quite variable, aver- age. July 3, I 8 9 8 . 9 A. M. Previously one hour of class (reading and explanation of a poem about the Pied Piper of Hamelin).
STIMULUS WORD
Teacher Father snow Blood
Rat snow
RESPONSE
H e n Stichling (teacher, with whom he was just in class) my father
some fell (thought of yesterday's snowfall)
when an animal is slaughtered (thought of a cow he saw
slaughtered the day before yesterday)
how the rat catcher lures the rats into the trap white ("that's on the ground") ''
Consider, finally, that Ziehen's Idea Associations of the Child aimed to "determine the speed of association," indeed "to determine the associa- tion process and its speed under special conditions (fatigue, etc. ),"y"and one will have also deduced the special condition of the whip. From this, it is only a step to recognizing that the head physician of the psychiatric intern Gottfried Benn was none other than Professor Theodor Ziehen.
It hardly matters whether the experimental subject is a child or a doc- tor, is 0. G. , J. v. P. , or G. B. For the physician Werff Ronne, the hero of Benn's first novella, to practice random association without the whip of an experimenter, is merely a further transposition of psychophysical tech- niques into literature. But the only genre that can present an experi- menter and an experimental subject as separate agents is the drama. The hero of Benn's novella, by contrast, stands under an order of association that functions despotically because it has transposed itself into flesh and blood. The laboratory artifact becomes absolute. No interpretation could recognize it. Only the schoolchildren in Jena with whom Ziehen experi-
? mented, while attending to his patient Nietzsche on the side, would have known why Ronne would intensify, in a continuous commentary that is also the narrative perspective, the mumbo jumbo he hears in the officers' mess over the strangely soft tropical fruit. He can do nothing else. "It was only a matter of transmission, all the particulars remained untouched; who was he to appropriate or oversee or, resisting, to create? " '-
Verbal transmission as neurosis, without any basis in a transcendental or creative Poet's ego; medial selection without reference to the real, to the incomprehensible background of all media-even in his delirium, Ronne obeys orders. Pameelen has to transmit the doorman's apartment, hairpins, the hospital hallway, and goats, and Ronne has to transmit everything heard and said. What his acquaintances in the mess say, what they associate with this, what he himself says and associates with what is said and associated-it all becomes impossibly exhausting. "The struggle between associations, that's the final ego-he thought and walked back to the institute. " '*
Where else should one go, except into a catatonic stupor? " That at least allows Ronne to forget his forgetful project leader. But before final paralysis, the failed doctor extends his associations to their material basis, the brain itself. "I have to keep investigating what might have hap- pened to me. What if the forceps had dug a little deeper into the skull at this point? What if I had been hit repeatedly on a particular spot on the head? What is it with brains, anyway? "" In an aporetic attempt to get behind his own thinking, that is, to localize it using his own medical knowledge, Ronne literally sacrifices his knowing subjectivity. The fact that he has words and associations at all becomes an improbable excep- tion to the countless possible deficits and disturbances. Language ceases to be a bastion of inwardness; the gesture that simulates turning his brain inside out also reverses the condition of language into one of chance and exteriority.
Therefore Ronne (in direct descent from Nietzsche) never encounters a "word that reached me. ""'When blows to the head lead to aphasia in one instance, to associations and words in others, the preconditions of Poetry become one more casualty. The word that had always reached people op- erates at a certain psychic reaction threshold, which was called the dis- course of nature and the nature of discourse. Psychophysics does away with both of them. Thus nothing remains for a psychiatrist who has be- come a psychiatric case, like Ronne, and who nonetheless wants to be reached by something, nothing remains but to undertake TheJourney into other media.
He looked down the street and saw where to go.
He rushed into the twilight of a movie house, into the unconsciousof the first
THE GREAT LALULA 243
? floor. Reddish light stood in large calyxes of flat flowers up to hidden lamps. The sound of violins, nearby and warmly played, scraped over the curve of his brain, drawing out a truly sweet tone. Shoulders leaned against shoulders, in devotion: whispering, closing together, touching, happiness. A man came toward him, with wife and child, signaling familiarity, his mouth wide and laughing gaily. But Riinne no longer recognized him. He had entered into the film, into the sharp gestures, the mythic force.
Standinglarge before the sea, he wrapped himself in his coat, its skirts flapping in the fresh breeze; he attacked the air as he would an animal, and how the drink cooled the last of the tribe.
How he stamped, how vigorously he bent his knee. He wiped away the ashes, indifferent, as if possessed by great things that awaited him in the letter brought by the old servant, on whose knee the ancestor once sat.
The old man walked nobly up to the woman at the spring. How surprised the nanny was, as she put her handkerchief to her breast.
What a lovely playmate! Like a deer among young bulls! What a silvery beard!
Riinne hardly breathed, careful not to break it.
Then it was done, it had come to pass.
The movement and spirit had come together over the ruins of the period of
sickness, with nothing in between. The arm sailed clearly from an impulse; from light to the hip, a bright swing, from branch to branch. hL
A movie theater in the suburbs of Brussels in 1916 is this Christologi- cal goal of all journeys. The novella makes what was accomplished in the film unambiguously clear. "Movement" can now be recorded in the tech- nological real, no longer only in the imaginary. "'Ronne, the man whom no word reaches, is not altogether beyond contact, but his reaction threshold functions physiologically rather than psychically. Film estab- lishes immediate connections between technology and the body, stimulus and response, which make imaginary connections unnecessary. Reflexes, as in Pavlov's animals, occur with "nothing in between": they arc be- tween sensory impulses and motoric reactions. This is true of the figures optically portrayed in the silent film; it is true of the accompanying music. The violins playing in the dark theater become an immediate presence for the physiologically schooled listener: just as in Schonberg's "Pierrot lun- aire," they play on the curves of his brain. MFor that reason the individual named Ronne, who in the medium of language had just renewed acquain- tanceships, falls into a condition for which his contemporary psychiatrists had the fine word asymbolia: Ronne no longer recognizes anyone.
Psychiatry or no, asymbolia is the structure of the movies. +'One auto- biographer who (as the sad title of his book, The Words, already indi- cates) later became only a writer, wrote of his first visits to the movies: "We had the same mental age. I was seven years old and knew how to read, [the new art] was twelve years old and did not know how to talk. "" Thenewmedium,whetherinParisin 1912orBrusselsin 1916,presented language deficits as happiness. With his mother, who loved movies,
? Sartre fled his grandfather, a man of letters, who like all the bourgeoisie went faithfully to the theater only to be able to go home "insidiously pre- pared for ceremonious destinies. " The movies release Ronne from a dis- course that is as incessant as it is empty. Two literary descriptions of film celebrate, in simple solidarity, "the unconscious of the first floor" and "the living night" of the projections as the end of the book's
Film transposed into the technological real what Poetry had promised in the age of alphabetization and granted through the fantasy of the library. Both cineasts attribute the highest, that is, unconscious pleasure to the heroes and audience; both submerge themselves in a crowd that is bodily contact and not merely (as in Faust) a philosophic humanity; both blend into boundless identification with the phantasmagoria. One transfers words spoken at the Cross to film, the other writes more garrulously, but in the same vein.
All of this was one and the same: it was Destiny. The hero dismounted, put out the fuse, the traitor sprang at him, a duel with knives began: hut the accidents of the duel likewise partook of the rigor of the musical dwelopment: they were fake accidents which ill concealed the universal order. What joy when the last knife stroke coincided with the last chord! I was utterly content, I had found the world in which I wanted to live, 1 touched the
Habent sua fata libelli. There were times when the Absolute was manifest to people as a gallery of images of Spirit, that is, as poetic- philosophical writing. There are other times when it departs from the heaps of paper. Coherence, identification, universality-all the honorary titles conferred upon the book by universal alphabetization are trans- ferred to the media, at least among the common people. Just as in 1800 the new fantasy of the library, despised by scholars, became the joy of women, children, and the uneducated, so too, a century later, did the ap- paratus of film, despised by library fantasts. A psychiatrist who has sunk to the level of a patient meets an acquaintance at the movies "with wife and child"; among the Sartres, mother and son go to the movies, whereas the writer and theater-goer grandfather can only ask stupid questions: "'Look here, Simonnot, you who are a serious man, do you understand it? My daughter takes my grandson to the cinema! ' And M. Simonnot replied, in a conciliatory tone: 'I've never been, but my wife sometimes goes. '" **
As technological media, the gramophone and film store acoustical and optical data serially with superhuman precision. Invented at the same time by the same engineers, they launched a two-pronged attack on a mo- nopoly that had not been granted to the book until the time of universal alphabetization: a monopoly on the storage of serial data. Circa 1900, the ersatz sensuality of Poetry could be replaced, not by Nature, but by
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technologies. The gramophone empties out words by bypassing their imaginary aspect (signifieds) for their real aspects (the physiology of the voice). Only a Wildenbruch could still believe that a device would be properly attentive to his soul, to the imaginary itself. Film devalues words by setting their referents, the necessary, transcendent, indeed absurd ref- erence points for discourse, right before one's eyes. When Novalis read rightly, a real, visible world unfolded within him in the wake of the words. Riinne, struck with "mythic force" by the facticity of gestures and things in the silent film, no longer needs such magic.
Writers were justified in complaining that "the word is gradually losing credit" and "is already something somewhat too conspicuous and at the same time oddly undifferentiated for us today. "m To use Lacan's methodological distinction between symbolic, real, and imaginary, two of these three functions, which constitute all information systems, became separable from writing circa 1900. The real of speaking took place in the gramophone; the imaginary produced in speaking o r writing belonged to film. Hanns Heinz Ewers, author and screenplay writer of The Student of Prague, stated this distribution (though with a certain bias): "I hate Thomas Aha Edison, because we owe to him one of the most heinous of inventions: the phonograph! Yet 1 love him: he redeemed everything when he returned fantasy to the matter-of-fact world-in the movies! ""
While record grooves recorded bodies and their heinous waste mate- rial, the movies took over the fantastic or imaginary things that for a cen- tury had been called Poetry. Munsterberg, inventor in word and deed of psychotechnology, provided in 1916the first historical theory of film in his demonstration that film techniques like projection and cutting, close- up and flashback, technically implement psychic processes such as hallu- cination and association, recollection and attention, rather than, like plays or novels, stimulating these processes descriptively with words. '* As mechanized psychotechnology the "world of the movie" has "become synonymous with illusion and fantasy, turning society into what Joyce called an 'allnights newsery reel,' that substitutes a 'reel' world for real- ity. . . . His verdict on the 'automatic writing' that is photography was the abnihilization of the etym. ""
In 1800words went about their task of creating a real, visible world in such an undifferentiated way that visions and faces, which the book de- scribed for the purpose of recruiting authors, shared only one trait with their readers. Film exhibits its figures in such detail that "the realistic'' is "raised into the realm of the fantastic," which sucks up every theme of imaginative literature. ? ' Quite logically, early German silent films repeat- edly took up the motif of the doppelganger. -' In Golem, in The Other, in The Cabinet of Dr. Caligari, in The Student of Prague-everywhere dop-
? pelgangers appear as metaphors for the screen and its aesthetic. A film trick demonstrates what happens to people when the new medium takes hold of them. These doppelgangers, instead of sharing a single trait with their originals, as in a book or screenplay, are the heroes of the films and therefore the focus of identification. With its guaranteed perfection in preserving evidence, film does not need, like the solitary hero of a roman- tic novel, to talk the reader into identification; what the moviegoer Ronne called his entry into film can occur automatically and wordlessly.
Movies thus took the place of the fantasy of the library. All the tricks that once magically transformed words into sequential hallucinations are recalled and surpassed. "In the movies," not just the "most beautiful" but also the "most common" is "miraculous. "-' Like any unconscious, the unconscious of the movie house is determined by the pleasure principle.
The schoolboy wants to see the prairies of his Westerns; he wants to see strange people in strange circumstances; he wants to see the lush, primitive banks of Asian rivers. The modest bureaucrat and the housewife locked into her household long for the shimmering celebrations of elegant society, for the far coasts and mountains to which they will never travel. . . . The working man in his everyday routine becomes a romantic as soon as he has some free time. He doesn't want to see anything realistic; rather, the realistic should be raised into an imaginary, fan- tastic realm. . . . One finds all this in the movies. -'
To counter this triumphant competition, literature has two options. One easy option tends toward "trivializing mechanisms": namely, while underrating the technological media, to join them. 'R Since 1900many writers have given up on getting their names into the poetic pantheon and, intentionally or not, have worked for the media. Whereas Wild- enbruch summoned up pathos and spoke his name and soul into the pho- nograph, other lyric poets, preferring anonymity and success, produced texts for phonographic hits. The first screenplay writers also remained anonymous. When Heinrich Lautensack in 1913 published the written text of a screenplay after the film had been shot, the sensational use of his name demonstrated "that real poets, too, have written films, even if anonymously (how many might have done that, because of the money, over the years! ). " Before Lautensack, "H. H. Ewers [was] probably the only known author whose name appeared with his films. ""
Mass literature has been identified as non-value ever since hermeneutic reading guides distinguished between works and mass products, repeated rereading and reading mania. But when texts could be transposed to other media, the difference became one of method of production. The judgment that "the best novel and best drama are degraded into dime novels in the movies, full of sensationalism and make-believe" can be re- versed. *"Audiovisual sensuousness, also employed by high literary texts
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in 1800,became the speciality of books that aimed at hallucinatory effects with the methodical efficiency of digital-analog converters. Turn- of-the-century bestsellers were quickly made into films: historical novels like Quo Vudis (whose writer won the Nobel Prize), stories of doppel- gangers like The Golem, psychopathological thrillers like Paul Lindau's The Other, to say nothing of Buddenbrooks. For "the Paul Lindaus have their merits and their immortality. ""' They were there when the type- writer made the publishing process more economical; they knew what was going on when psychophysics reduced the mystery of the soul to fea- sibilities. Their books thus appeared where they belonged: on the movie screen. Lindau's "Other" is a district attorney; when a crime occurs in his house, he uses the best criminological methods to gather evidence, only to discover that he himself, as doppelganger or schizophrenic likeJekyll and Hyde, was the perpetrator. A year earlier, Hallers, the district attorney, had had a riding accident and injured the occipital lobe, on which brain localization theories focus . . .
Of course, role inversion was characteristic of literary heroes like Ronne and literary techniques like automatic writing circa 1900,but only in film could hallucination become real and indices like a clock or por- trait bring about unambiguous identifications. Criminology and psycho- pathology work with the same technologies as the entertainment indus- try. *' A district attorney who unconsciously (as his friend, a psychiatrist, explains to him) every night becomes his own other is a metaphor for the shift from bureaucracy to technology, from writing to media. In the un- conscious of the movie house, modest bureaucrats or women trapped in their households don't want to see symbolic or real servants of the state. What they want is imaginary reversal.
Literature's other option in relation to the media is to reject them, along with the imaginary and real aspects of discourse to which they cater, and which have become the province of popular writers. Because "kitsch will never be eliminated from humanity," one group of writers renounces it. n'After 1900a high literature develops in which "the word" becomes something "too conspicuous," that is, it becomes a purely differ- ential signifier. Once imaginary effects and real inscription have been re- nounced, what remains are the rituals of the symbolic. These rituals take into account neither the reaction thresholds of people nor the support of Nature. "Letters of the alphabet do not occur in nature. " Words as literal anti-nature, literature as word art, the relation between both as material equality-this is their constellation in the purest art for art's sake and in the most daring games of the avant-garde. Since December 28, 1895, there has been one infallible criterion for high literature: it cannot be filmed.
? When idealist aesthetics bound the various arts together as parts of a single system, sculpture, painting, music, and architecture were unam- biguously determined by their respective materials-stone, sound, color, building material. Poetry, however, as the universal art, was permitted to reign over the universal medium of the imagination. It lost this special status circa 1900in the interest of thorough equality among materials. Literature became word art put together by word producers. As if to con- firm Lacan's theory of love, Kurt Schwitters was in love with his Anna because "her name [can be spelled] backwards as well as forwards: u-n-n- u. " Itishardlycontroversialtomakethisclaimwithrespecttothewriters of experimental modernism. But even writers like Holz o r Hofmannsthal, often seen as continuing the projects of Herder or Humboldt one hundred years after the fact, expressed concern to do justice to the material they worked with. *' Hofmannsthal argued concisely that the basic concepts of classical-romantic Poetry were so much blabla in relation to its material, the word. "I wonder whether all the tiresome jabbering about individ- uality, style, character, mood, and so on has not made you lose sight of the fact that the material of poetry is words. . . . We should be allowed to be artists who work with words, just as others work with white or col- ored stone, shaped metal, purified tones or dance. ""
Less concise, but astonishing in a direct descendant of Schleiermacher, is Dilthey's line that before any hermeneutics there are "sensually given signs": "stones, marble, musically formed sounds, gestures, words, and script. "" No voice, then, no matter how traditional its idiom, can be heard locating Poetry in an immaterial imagination. It is simply wrong to assign ''an abstraction from the realm of literary-historical media to the period" in which "the paradigms of media used in positivistic literary his- tory were widened to include film, radio, and records. "*. What is here vaguely circumscribed as "abstraction" had long cemented the classical bond of friendship between poets and thinkers. But in 1900 film and the gramophone (radiowould not appear until twenty-fiveyears later) would lead to the very opposite result by isolating the word theoretically as well, leaving to the media its previous effects o n the imagination. The rankings of the individual arts in a synchronic system inevitably shifted. nRBut his- torical derivations of modernist word literature, such as Gunther Sasse's, are perhaps superfluous; by presupposing a "situation in need of clarifica- tion, namely, that not until one hundred years after the thematization of language in philosophy, did the same problem become central in litera- ture,"" such an approach creates more problems than it solves. But be- cause there was once a brief friendship between literature and philoso- phy, literary historians still read Humboldt's philosophy instead of test series.
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All the evidence indicates that the high literature of 1900 gave up its symphilosophizing because other contemporary movements gained prominence. The new sciences and technologies made it necessary to re- nounce the imagination. MallarrnC stated this when he answered an in- quiry On the Nustrated Book with a decided "No. " "Why," he asked in response, "don't you go right to the cinematographs, for their sequence of images will replace, to great advantage, many books in image and text. """ If reform primers and novels of artistic development cunningly used images to contribute to an imperceptible alphabetization and identi- fication, high literature cut out everything available to the other media. For all his love of film, Kafka conveyed to his publisher his "horror" at the very thought that an illustrator of his Metamorphosis "might even want to draw the insect itself. Not that, please! I don't want to diminish the area of his authority, but issue my request only on behalf of my natu- rally better grasp of the story. The insect itself cannot be drawn. It cannot be drawn even from a great distance. "" Literature thus occupies, with creatures or noncreatures that can only be found in words, the margin left to it by the other media. Illustrations outgrew their baby shoes, their con- tributory role, and learned to walk and wield power in the unconscious of the movie house; the symbolic remained, autonomous and imageless as once only God had been.
The literary ban on images allowed only twoexceptions. One occurred when Stefan George wanted to document the fact that he was not a classi- cal author and thus not for the young ladies. He gave his artist and book designer, Melchior Lechter, "a nonartistic task" that "leaves the realm of art" and ended any further collaboration between them. qLThe Commem- oration for Maximin was to be prefaced, not by the hand-drawn portrait Lechter suggested, but by Maximilian Kronberger's photograph. Only the scandal of technological media in the midst of the ritual of letters could materialize the scandal of the master desiring a singular and real body.
The other exception was systematic. After 1900 letters were permitted to construct figures, because they had always been figures. This too di- rectly reversed classical norms. Schleiermacher "completely" excluded from Poetry verses in dialect as well as those others "that look like an axe or bottle. "" Ninety-eight years later, Apollinaire justified his Calli- grammes by citing the competition of film and records.
It would have been strange if in an epoch when the popular art par excellence, the cinema, is a book of pictures, poets had not tried to compose pictures for medi- tative and refined minds that are not content with the crude imaginings of the makers of films. These last will become more perceptive, and one can predict the day when, the photograph and the cinema hav. ing become the only form of pub-
? lication in use, the poet will have a freedom heretofore unknown. One should not be astonished if, with the means they now have at their disposal, poets set them- selves to preparing this new art. "
Pictures made of letters remain in the cleared area, in the technological niche of literature, without suffering any material inequality vis-a-vis the other media that, Apollinaire prophesies, will soon be the only ones. Such pictures had been despised for a century, because any emphasis on the figural quality of letters would have made it more difficult to ignore them. To achieve the psychophysical insight, to see letters "as a great quantity of strange figures on a white background," or as calligrammes, "one has only to look at a newspaper page upside down. '" The literality and mate- riality of the written can be realized only at the expense of readability and in limited experiments. Apollinaire and Mallarmk competed with the technological medium of film, whereas it would have seemed sufficient to distinguish letters and books from traditional painting. The call for a cult of typefaces issued by writers circa 1900 had nothing to do with fine writing, everything to do with machines. In the words of Anton Kaes: "The reform movement in literature that ran parallel to the rise of the movies as a mass medium took shape against the background of the new technological media. "'"
Research into the localization of language replicated the typewriter. The tachistoscope of the physiologists of reading was the twin of the movie projector, with the side effect of typographically optimizing the typewriter. Brain physiology did away with the illusion that language is more "than a play of mechanical equipment learned by practice," which "is set into ordered motion by ideas, just as one can operate a sewing, adding, writing, or talking machine without needing to be familiar with its construction. '"' Prior to consciousness, then, there are sensory and motor, acoustical and optic language centers linked by nerve paths just as the working parts of a typewriter are connected by levers and rods. As if taking Nietzsche's dictation style as a metaphor, brain physiology formu- lates the path from the sound image of the word to the hand that writes and to consciousness as an inaudible dictation, to which only autonomic reaction is appropriate at the level of consciousness. 9pTo produce actual discourse, there must be impulses in the cerebral cortex "through which the word, as an acoustical and optical image, is transposed into its sen- sory sound parts on a sound clavier. " All keyboards (including those that produce sounds), however, are spatial arrangements, or a sort of type- writer keyboard of language. A "cortical soundboard" virtually conjures up the lever system of the old Remingtons. "
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As soon as one connects the brain physiology of language with the psychophysics of the senses via the tachistoscope, the hypothetical ma- chine in the brain becomes a real machine in front of the retina. The letters and words presented for milliseconds by the tachistoscope are al- eatory choices from prepared stores or vocabularies. The procedure is only apparently arbitrary and "peculiar to our experiments. " For "as rich as the number of words in our civilized languages has gradually become, their number diminishes considerably in each language during a particu- lar period, for a particular domain of literature, and for a particular au- thor. " Irn Periods, genres, authors-all play on unconscious word key- boards and even more unconscious letter keyboards. The philosopher become experimenter Erdmann says nothing of them; instead, he presents the basic rule that words are recognized in their "totality," that is, by those traits "in which the black marks of the letters contrast with the white background. " In which case, "the surface areas of the white back-
ground are as essential for the whole configuration as the black ones
are. "
Erdmann's followers and critics, however, were not philosophers or hermeneutic interpreters, and they limited their investigations to the ma- teriality of letters. They turned the tachistoscopes to speeds higher than those at which reading can take place because only disturbances and defi- ciencies betray the fundamental secrets of letters and forms of script. The film projector's twin thus functions in an opposite manner. The pro- jector, in the unconscious of the movie house, presents a continuum of the imaginary, generated through a sequence of single images so precisely chopped up by and then fed through the projector's mechanism that the illusion of seamless unity is produced. With the tachistoscope, in the darkened laboratory of the alphabetical elite, a cut-up image assaults as a cut in order to establish out of the torment and mistaken readings of vic- tims the physiologically optimal forms of letters and script. As with the typewriter, which has its own key for spacing, intervals are built into the experimental procedure. But they also become the test result.
the real, the speaking body.
Herder dreamed long before Anna Pomke of an improved "reading
and notational system" in which one "will probably also find a way of designating the characteristic substance and tone of a lyric piece. "'- With the gramophone's capacity to record lyric poetry, the dream becomes at once reality and nightmare. It is one thing to write proudly about the phonographic recording of all voices, as Charles Cros did; it is another thing to write, as Wildenbruch did, "For the Phonographic Recording of His Voice" and then to have to speak it. What good are the poetic mnemonic techniques of rhyme and meter when wax rolls can store not only substance and tone but real sounds? Like Alfred Doblin's defiant motto, "Not phonography, but art,">*Wildenbruch's poetaster rhymes bear witness to an embittered competition between poetry and tech- nological media.
Sound is a complex of physiological data that are impossible to put
? into writing or to counterfeit. In the discourse network of 1900,psycho- physics and media subvert the imaginary body image that individuals have of themselves and substitute a forthright positivity. The phonograph is called the true photograph of the soul; graphology is called the "X ray" of handwritten "indiscretions. " **
Mocking the doctrine of psychological physiognomy in 1800, phi- losophers could joke: nothing more was required than a decision of the individual to make itself incomprehensible for centuries. '" That is what Wildenbruch hoped to accomplish with his line about the fawning face deceiving the eyes of the physiognomist; but given a machine that dodges the tricks people use with one another, the laughter has died away after a century. Phonography means the death of the author; it stores a mortal voice rather than eternal thoughts and turns of phrase. The past that the phonograph forces to speak is only Wildenbruch's helpless euphemism for his singular body, which was posthumous even while he lived.
The death of man and the preservation of corporeal evidence are one. In a brilliant essay, Carlo Ginzburg has shown that around 1900a new paradigm of knowledge gained ascendancy, one that operated only with unfakeable, that is, unconscious and meaningless, details-in aesthetics as well as in psychoanalysis and criminology. " Thus a writer in Scientific American said of the phonograph, which was just then going into mass production, "It can be used as a reliable witness in criminal investiga- tions. "" The individual of 1800,who was an individual universal, did not survive this fine-grained investigation. What one can know of a human being today has nothing to do with the 4,000 pages that Sartre, posing the same question, devoted to the psychology of Flaubert. One can record people's voices, their fingerprints, their parapraxes. Ginzburg also underestimates the modernity of these encroachments when he puts the origin of the gathering of evidence among prehistoric hunters and Re- naissance physicians. The snow that helped trackers was an accident; Edison's tin-foil roll or Francis Galton's fingerprint archive were pur- posefully prepared recording surfaces for data that could be neither stored nor evaluated without machines.
Thus Wildenbruch's mediocre verse points out whom the phonograph benefits. A lyric poet immortalized in the grooves on a record enters, not the pantheon, but the archive of the new "deposition psychology. " Under this name William Stern and others instituted a science based on the su- periority of technical over literary storage devices. Whether for criminals or for the insane, the use of "stylized depositions often produces a false impression of the examination and obscures the psychological signifi- cance of individual statements. " Because each answer "is, from the point of view of experimental psychology, a reaction to the operative stimulus in the question," experimenters and investigators provoke countertactics
? 238 1900
in their subjects as long as they use the bureaucratic medium of writ- ing. If, however, one selects "the use of the phonograph as an ideal method," then, especially if the recording is done secretly, any parasitic feedback between the stimulus and the reaction will be prevented. Se- crecy is "absolutely essential" with children in order to "guarantee the genuine innocence of their responses. " 34
As a photograph of the soul, the talking machine put an end to the innocent doctrine of innocence. Circa 1800 innocence was a historical- philosophical limit concept; it referred to a region it itself made impass- ible. "Once the soul speaks, then oh! , it is no longer the soul that speaks. " Although this loss of the soul's identity with itself had been attributed to the progressofthe human race or to the division of labor, it resulted, in the final analysis, simply from the technological impossibility of stor- ing the newly discovered voice in any form except that of writing. Olym- pia's automatized "oh" would otherwise never have been so fascinating and terrifying. Circa 1900, by contrast, the builders of automatons had carried the day. There was no longer any innocence below the recording threshold; there was only the tactical rule of anticipating counter reac- tions while recording. But the innocence that comes into being where bodies and media technologies come into contact is called flight of ideas.
Inorder to investigate "glossophysical" disturbances, or those that, beyond alalia or aphasia, affect entire sequences of speech, the Viennese psychiatrist Erwin Stransky devised a new type of experimental pro- cedure. After having "shut out as far as possible all extraneous sense stimuli," Stransky had his subjects "look and speak directly into the painted black tube" of a phonographic receiver for one minute. " The subjects were selected partly from among Stransky's psychiatric col- leagues, partly from among his patients. The principal distinction be- tween the cohorts, however, was that most of the patients reacted with fright to the intentionally stimulus-free (that is, black) field of the re- ceiver, with the unfortunate result that their responses had to be recorded stenographically rather than phonographically. " But in the absence of any transcendental norm, psychiatrists and psychiatric patients exhibited the same speech behavior. After an initial trial period, they could produce nonsense for one minute (the recording time for one roll). The command to speak as much and as quickly as possible, together with a recorder capable of registering more material at a quicker pace than the alphabet, brought about an experimentally guaranteed hodgepodge of words. As in the experiments of Ebbinghaus, the initial difficulties resulted from the paradoxical imperative to bracket the operative imperatives of normal speech.
? In the beginning, it was normal for subjects to get no further than the first few sentences; they would stall and claim that nothing occurred to them, that they could no longer speak. . . . We are ordinarily so accustomed to thinking under the direction of general concepts that we constantly fall back into this tendency whenever we are presented with a particular aim, even when this aim consists in shutting o u t all general concepts . . . Only when t h e subjects realized t h a t seurch- ing for verbal ideas was completely unnecessary, that these ideas would come spontaneously and profusely to the foreground, did the initial stalling rapidly cease so we could proceed to the actual experiment. "
From a technological medium that records their voices without asking for hidden thoughts or ideas, experimental subjects learned "the release of linguistic expression from mental life" through their own bodies. In its
'L autonomy,"I* languageproceedswithoutanyneedtolookforsignifieds. Niensche announced long before Stransky that he learned to find once he grew weary of seeking; long after Stransky, Breton urged writers to trust the inexhaustible murmur.
The resultant output is all practically interchangeable. Automatic writing generates sentences reminiscent of "Rose is a rose is a rose. " Stransky's phonograph records the sequence, "Hope, green belief, green, green, green, green is an emerald, an emerald is green, a sapphire is green, a-a sapphire is green, green is, that isn't right," l9 etc. Henceforth speech knows only tautology and contradiction, thetwoempty, informationless extremes of truth values. "' In identifying the new artistic age of technical reproduction with film, Benjamin singled out the movie screen as making the single image obsolete and therefore establishing the rule of distrac- tion, rather than bourgeois concentration. But the principle applies more generally and rigorously. Film has no privileged position among the me- dia that have revolutionized literature and art. All have brought about, in exact psychiatric terms, the flight of ideas; Corresponding terms in cul- tural criticism, such as "distraction," remain euphemistic.
Stransky's phonograph did not record mere lapses in attention or mo- ments of distraction; it registered disdain for political and pedagogical norms, norms that would not have endured for a day were it not for a normativized language. " The catatonic Heinrich H. , for instance, re- sponded to test questions concerning the nature of state and school regu- lations thus:
The state is many people livingtogether, hour by hour, placesseparated by hours, bordered by mountains on four sides.
[School regulation] is that law over school-age children who are often in condi- tions of illness, when they stay home and when they should be working o u t on the land. Alternate daily,whentheyworkfortwodaysandgotoschoolfortwodays, they changeevery week. When they work for a week and go to school for a week,
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all school-age children who are ill and have to stay home and save time, thus save
time, stay home, perhaps to work, perhaps to cook, perhaps to wash carrots . . . "
Responses on the order of vegetable stew effectively dismantle the powers on which education had been based since 1800. Fritz Mauthner's proph- ecy that "the states will one day have to pay for making their schools into institutions in which the minds of children are systematically destroyed" was fulfilled before it was written. " What the technological media record is their own opposition to the state and school. People who are encour- aged to speak more quickly than they think, that is, to outpace the con- trolling function, necessarily begin guerrilla warfare against disciplinary power. The one who not only forgets, but in a Nietzschean manner also forgets his forgetfulness, always delivers, like Kafka's drunken man, the Description of a Struggle:
Now the drunk jerked up his eyebrows so that a brighmess appeared between them and his eyes, and he explained in fits and starts: "lt's like this, you see-l'm sleepy, you see, so that's why I'm going to sleep. -You see, I've a brother-in-law on the Wenzelsplatz-that's where I'm going, for I live there, for that's where I have my bed-so 1'11 be off-. But I don't know his name, you see, or where he lives-seems I've forgotten-but never mind, for 1 don't even know if I have a brother-in-law at all. -But 1'11 beofnow, you see-. Do you think I'll find him? ""
Stransky hoped that by using a neutral recording device he would avoid the psychophysical danger of producing mere "laboratory arti- facts,"" or of programming the response into the stimulus; yet steno- and phonographic recording functions like alcohol in the passage from Kafka. It provokes the provocative responses that no self-respecting ser- vant of the state or educational bureaucrat would have wanted to write down. As catchphrases pronounced by the experimenter, "state" and "school" can no longer be subsumed under any more general heading. Psychiatry also realized, then, that "enumerations"-catchphrases, in- ventories, address books, grammars-are themselves instances of the flight of ideas;" to which the pedagogy of learning impairments could respond that hyperactive children's flight of ideas was a result of enumer- ative textbooks. '- Thus when Stransky stated that "the formation of gen- eral concepts" might have been inhibited for "pathological or experi- mental reason^,"'^ the "or" should be replaced by an equal sign.
The very fact that flight of ideas governed both sides of the experi- mental situation allowed it to be transposed into other media. By sub- stituting ordinary writing materials for the phonograph and artificial laboratory artifacts for phonographic ones, one could achieve "the re- lease of linguistic expression from mental life" in literature as well. The physician Gottfried Benn demonstrated this when he had his fellow phy- sician Jef van Pameelen "enter the foyer of a hospital for prostitutes" and
? registered the associations of this his doppelganger with phonographic fi- delity. To be sure, nothing at all occurs to the subject Pameelen. In his "dread at his inability to experience anything" he sees only "an empty hall with a clock. " But hardly have these words escaped him when a disembodied "voice" sounds above him. "An empty hall with a clock? Further! Extension! Yield! The doorman's apartment? The hairpins on the ground? The garden on the right? And so? "There are only discon- nected catchphrases, but like "state" or "school regulations" they de- mand continuation, if only into ideational flight. Acting the part, as if to make things easier for his archivist, Pameelen consents to the flight of catchphrases:
PAMEELEN (actingthe part): I know a house very similar to the one you have just described, Herr Doctor! I entered it on a warm spring morning; first there was an empty hallway with a clock, the doorman's apartment was on the right, hairpins were lying on the ground, very funny, and on the right there was a small garden, a bed of roses in the middle, two wethers grazed tethered to the grass, probably the Aquarian goats?
Truly an "epistemological drama" (as The Survey Director is subtitled): although it dutifully, indeed exhaustively runs through the catalogue of questions, Pameelen's answer confuses identity, the epistemological bed- rock, with mere samene~s. ~C"learly drama (longbefore Peter Handke's Kuspur) is about speaking rather than action. Identity falls into simu- lacrum without any extradiscursive context. Empty words circulate be- tween Pameelen and the voice with no figure behind it, words without points of view, address, or reference, determined and guided by the im- perative of association. " The voice notes down Pameelen's venerealogical joke about the Aquarian goats as a "very good," namely, "distant asso- ciation that plays on the meaning of hospital with a light, humorous touch. " The medical profession does not exempt one from the status of experimental subject in drama any more than it does in a laboratory full of phonographs. The voice that directs Pameelen is anything but tran- scendental-he addresses it as "Herr Doctor! " This experimenter shares Stransky's insight that any search for verbal ideas is superfluous. When- ever "peripheral fatigue" or "cortical fading" in Pameelen's "brain" hin- der the associations, the doctor cracks his whip and commands "fur- ther! " 'z Pameelen is obviously among the "worst cases" of imbecility who "already grow tired of the procedure by the 58th reaction. "" With his whip, however, the doctor (likethe phonograph) commands speech at a tempo that separates discourse from mental life or "experiential per- spectives. '' Drama, once the genre of free subjects, becomes pathological "or" experimental.
This is because free subjects appear in books of philosophy, whereas
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experimental subjects appear in the field of psychophysics. "The one science that most strongly captures the world's attention throws its light and shadow across prose fiction as well. Since about 1860this has been pathology, physiological and psychological. " (* Thus the enigma of the whip-brandishing Herr Doctor can be quickly clarified. One need only write out the previously quoted dramatic dialogue in the following manner:
VOICE
Hall with a clock? Doorman's apartment Hairpins on the floor? A garden on the right
PAMEELEN
first there was an empty hallway with a clock doorman's apartment on the right
there were hairpins on the floor, very funny
and to the right there was a small garden, a bed of
rosesin the middle
Next read one of many published pages of interviews that the psychia-
trist Ziehen conducted with school children in Jena.
0. G. , 1 2 years, 9 months. Father tailor. School performance quite variable, aver- age. July 3, I 8 9 8 . 9 A. M. Previously one hour of class (reading and explanation of a poem about the Pied Piper of Hamelin).
STIMULUS WORD
Teacher Father snow Blood
Rat snow
RESPONSE
H e n Stichling (teacher, with whom he was just in class) my father
some fell (thought of yesterday's snowfall)
when an animal is slaughtered (thought of a cow he saw
slaughtered the day before yesterday)
how the rat catcher lures the rats into the trap white ("that's on the ground") ''
Consider, finally, that Ziehen's Idea Associations of the Child aimed to "determine the speed of association," indeed "to determine the associa- tion process and its speed under special conditions (fatigue, etc. ),"y"and one will have also deduced the special condition of the whip. From this, it is only a step to recognizing that the head physician of the psychiatric intern Gottfried Benn was none other than Professor Theodor Ziehen.
It hardly matters whether the experimental subject is a child or a doc- tor, is 0. G. , J. v. P. , or G. B. For the physician Werff Ronne, the hero of Benn's first novella, to practice random association without the whip of an experimenter, is merely a further transposition of psychophysical tech- niques into literature. But the only genre that can present an experi- menter and an experimental subject as separate agents is the drama. The hero of Benn's novella, by contrast, stands under an order of association that functions despotically because it has transposed itself into flesh and blood. The laboratory artifact becomes absolute. No interpretation could recognize it. Only the schoolchildren in Jena with whom Ziehen experi-
? mented, while attending to his patient Nietzsche on the side, would have known why Ronne would intensify, in a continuous commentary that is also the narrative perspective, the mumbo jumbo he hears in the officers' mess over the strangely soft tropical fruit. He can do nothing else. "It was only a matter of transmission, all the particulars remained untouched; who was he to appropriate or oversee or, resisting, to create? " '-
Verbal transmission as neurosis, without any basis in a transcendental or creative Poet's ego; medial selection without reference to the real, to the incomprehensible background of all media-even in his delirium, Ronne obeys orders. Pameelen has to transmit the doorman's apartment, hairpins, the hospital hallway, and goats, and Ronne has to transmit everything heard and said. What his acquaintances in the mess say, what they associate with this, what he himself says and associates with what is said and associated-it all becomes impossibly exhausting. "The struggle between associations, that's the final ego-he thought and walked back to the institute. " '*
Where else should one go, except into a catatonic stupor? " That at least allows Ronne to forget his forgetful project leader. But before final paralysis, the failed doctor extends his associations to their material basis, the brain itself. "I have to keep investigating what might have hap- pened to me. What if the forceps had dug a little deeper into the skull at this point? What if I had been hit repeatedly on a particular spot on the head? What is it with brains, anyway? "" In an aporetic attempt to get behind his own thinking, that is, to localize it using his own medical knowledge, Ronne literally sacrifices his knowing subjectivity. The fact that he has words and associations at all becomes an improbable excep- tion to the countless possible deficits and disturbances. Language ceases to be a bastion of inwardness; the gesture that simulates turning his brain inside out also reverses the condition of language into one of chance and exteriority.
Therefore Ronne (in direct descent from Nietzsche) never encounters a "word that reached me. ""'When blows to the head lead to aphasia in one instance, to associations and words in others, the preconditions of Poetry become one more casualty. The word that had always reached people op- erates at a certain psychic reaction threshold, which was called the dis- course of nature and the nature of discourse. Psychophysics does away with both of them. Thus nothing remains for a psychiatrist who has be- come a psychiatric case, like Ronne, and who nonetheless wants to be reached by something, nothing remains but to undertake TheJourney into other media.
He looked down the street and saw where to go.
He rushed into the twilight of a movie house, into the unconsciousof the first
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? floor. Reddish light stood in large calyxes of flat flowers up to hidden lamps. The sound of violins, nearby and warmly played, scraped over the curve of his brain, drawing out a truly sweet tone. Shoulders leaned against shoulders, in devotion: whispering, closing together, touching, happiness. A man came toward him, with wife and child, signaling familiarity, his mouth wide and laughing gaily. But Riinne no longer recognized him. He had entered into the film, into the sharp gestures, the mythic force.
Standinglarge before the sea, he wrapped himself in his coat, its skirts flapping in the fresh breeze; he attacked the air as he would an animal, and how the drink cooled the last of the tribe.
How he stamped, how vigorously he bent his knee. He wiped away the ashes, indifferent, as if possessed by great things that awaited him in the letter brought by the old servant, on whose knee the ancestor once sat.
The old man walked nobly up to the woman at the spring. How surprised the nanny was, as she put her handkerchief to her breast.
What a lovely playmate! Like a deer among young bulls! What a silvery beard!
Riinne hardly breathed, careful not to break it.
Then it was done, it had come to pass.
The movement and spirit had come together over the ruins of the period of
sickness, with nothing in between. The arm sailed clearly from an impulse; from light to the hip, a bright swing, from branch to branch. hL
A movie theater in the suburbs of Brussels in 1916 is this Christologi- cal goal of all journeys. The novella makes what was accomplished in the film unambiguously clear. "Movement" can now be recorded in the tech- nological real, no longer only in the imaginary. "'Ronne, the man whom no word reaches, is not altogether beyond contact, but his reaction threshold functions physiologically rather than psychically. Film estab- lishes immediate connections between technology and the body, stimulus and response, which make imaginary connections unnecessary. Reflexes, as in Pavlov's animals, occur with "nothing in between": they arc be- tween sensory impulses and motoric reactions. This is true of the figures optically portrayed in the silent film; it is true of the accompanying music. The violins playing in the dark theater become an immediate presence for the physiologically schooled listener: just as in Schonberg's "Pierrot lun- aire," they play on the curves of his brain. MFor that reason the individual named Ronne, who in the medium of language had just renewed acquain- tanceships, falls into a condition for which his contemporary psychiatrists had the fine word asymbolia: Ronne no longer recognizes anyone.
Psychiatry or no, asymbolia is the structure of the movies. +'One auto- biographer who (as the sad title of his book, The Words, already indi- cates) later became only a writer, wrote of his first visits to the movies: "We had the same mental age. I was seven years old and knew how to read, [the new art] was twelve years old and did not know how to talk. "" Thenewmedium,whetherinParisin 1912orBrusselsin 1916,presented language deficits as happiness. With his mother, who loved movies,
? Sartre fled his grandfather, a man of letters, who like all the bourgeoisie went faithfully to the theater only to be able to go home "insidiously pre- pared for ceremonious destinies. " The movies release Ronne from a dis- course that is as incessant as it is empty. Two literary descriptions of film celebrate, in simple solidarity, "the unconscious of the first floor" and "the living night" of the projections as the end of the book's
Film transposed into the technological real what Poetry had promised in the age of alphabetization and granted through the fantasy of the library. Both cineasts attribute the highest, that is, unconscious pleasure to the heroes and audience; both submerge themselves in a crowd that is bodily contact and not merely (as in Faust) a philosophic humanity; both blend into boundless identification with the phantasmagoria. One transfers words spoken at the Cross to film, the other writes more garrulously, but in the same vein.
All of this was one and the same: it was Destiny. The hero dismounted, put out the fuse, the traitor sprang at him, a duel with knives began: hut the accidents of the duel likewise partook of the rigor of the musical dwelopment: they were fake accidents which ill concealed the universal order. What joy when the last knife stroke coincided with the last chord! I was utterly content, I had found the world in which I wanted to live, 1 touched the
Habent sua fata libelli. There were times when the Absolute was manifest to people as a gallery of images of Spirit, that is, as poetic- philosophical writing. There are other times when it departs from the heaps of paper. Coherence, identification, universality-all the honorary titles conferred upon the book by universal alphabetization are trans- ferred to the media, at least among the common people. Just as in 1800 the new fantasy of the library, despised by scholars, became the joy of women, children, and the uneducated, so too, a century later, did the ap- paratus of film, despised by library fantasts. A psychiatrist who has sunk to the level of a patient meets an acquaintance at the movies "with wife and child"; among the Sartres, mother and son go to the movies, whereas the writer and theater-goer grandfather can only ask stupid questions: "'Look here, Simonnot, you who are a serious man, do you understand it? My daughter takes my grandson to the cinema! ' And M. Simonnot replied, in a conciliatory tone: 'I've never been, but my wife sometimes goes. '" **
As technological media, the gramophone and film store acoustical and optical data serially with superhuman precision. Invented at the same time by the same engineers, they launched a two-pronged attack on a mo- nopoly that had not been granted to the book until the time of universal alphabetization: a monopoly on the storage of serial data. Circa 1900, the ersatz sensuality of Poetry could be replaced, not by Nature, but by
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technologies. The gramophone empties out words by bypassing their imaginary aspect (signifieds) for their real aspects (the physiology of the voice). Only a Wildenbruch could still believe that a device would be properly attentive to his soul, to the imaginary itself. Film devalues words by setting their referents, the necessary, transcendent, indeed absurd ref- erence points for discourse, right before one's eyes. When Novalis read rightly, a real, visible world unfolded within him in the wake of the words. Riinne, struck with "mythic force" by the facticity of gestures and things in the silent film, no longer needs such magic.
Writers were justified in complaining that "the word is gradually losing credit" and "is already something somewhat too conspicuous and at the same time oddly undifferentiated for us today. "m To use Lacan's methodological distinction between symbolic, real, and imaginary, two of these three functions, which constitute all information systems, became separable from writing circa 1900. The real of speaking took place in the gramophone; the imaginary produced in speaking o r writing belonged to film. Hanns Heinz Ewers, author and screenplay writer of The Student of Prague, stated this distribution (though with a certain bias): "I hate Thomas Aha Edison, because we owe to him one of the most heinous of inventions: the phonograph! Yet 1 love him: he redeemed everything when he returned fantasy to the matter-of-fact world-in the movies! ""
While record grooves recorded bodies and their heinous waste mate- rial, the movies took over the fantastic or imaginary things that for a cen- tury had been called Poetry. Munsterberg, inventor in word and deed of psychotechnology, provided in 1916the first historical theory of film in his demonstration that film techniques like projection and cutting, close- up and flashback, technically implement psychic processes such as hallu- cination and association, recollection and attention, rather than, like plays or novels, stimulating these processes descriptively with words. '* As mechanized psychotechnology the "world of the movie" has "become synonymous with illusion and fantasy, turning society into what Joyce called an 'allnights newsery reel,' that substitutes a 'reel' world for real- ity. . . . His verdict on the 'automatic writing' that is photography was the abnihilization of the etym. ""
In 1800words went about their task of creating a real, visible world in such an undifferentiated way that visions and faces, which the book de- scribed for the purpose of recruiting authors, shared only one trait with their readers. Film exhibits its figures in such detail that "the realistic'' is "raised into the realm of the fantastic," which sucks up every theme of imaginative literature. ? ' Quite logically, early German silent films repeat- edly took up the motif of the doppelganger. -' In Golem, in The Other, in The Cabinet of Dr. Caligari, in The Student of Prague-everywhere dop-
? pelgangers appear as metaphors for the screen and its aesthetic. A film trick demonstrates what happens to people when the new medium takes hold of them. These doppelgangers, instead of sharing a single trait with their originals, as in a book or screenplay, are the heroes of the films and therefore the focus of identification. With its guaranteed perfection in preserving evidence, film does not need, like the solitary hero of a roman- tic novel, to talk the reader into identification; what the moviegoer Ronne called his entry into film can occur automatically and wordlessly.
Movies thus took the place of the fantasy of the library. All the tricks that once magically transformed words into sequential hallucinations are recalled and surpassed. "In the movies," not just the "most beautiful" but also the "most common" is "miraculous. "-' Like any unconscious, the unconscious of the movie house is determined by the pleasure principle.
The schoolboy wants to see the prairies of his Westerns; he wants to see strange people in strange circumstances; he wants to see the lush, primitive banks of Asian rivers. The modest bureaucrat and the housewife locked into her household long for the shimmering celebrations of elegant society, for the far coasts and mountains to which they will never travel. . . . The working man in his everyday routine becomes a romantic as soon as he has some free time. He doesn't want to see anything realistic; rather, the realistic should be raised into an imaginary, fan- tastic realm. . . . One finds all this in the movies. -'
To counter this triumphant competition, literature has two options. One easy option tends toward "trivializing mechanisms": namely, while underrating the technological media, to join them. 'R Since 1900many writers have given up on getting their names into the poetic pantheon and, intentionally or not, have worked for the media. Whereas Wild- enbruch summoned up pathos and spoke his name and soul into the pho- nograph, other lyric poets, preferring anonymity and success, produced texts for phonographic hits. The first screenplay writers also remained anonymous. When Heinrich Lautensack in 1913 published the written text of a screenplay after the film had been shot, the sensational use of his name demonstrated "that real poets, too, have written films, even if anonymously (how many might have done that, because of the money, over the years! ). " Before Lautensack, "H. H. Ewers [was] probably the only known author whose name appeared with his films. ""
Mass literature has been identified as non-value ever since hermeneutic reading guides distinguished between works and mass products, repeated rereading and reading mania. But when texts could be transposed to other media, the difference became one of method of production. The judgment that "the best novel and best drama are degraded into dime novels in the movies, full of sensationalism and make-believe" can be re- versed. *"Audiovisual sensuousness, also employed by high literary texts
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in 1800,became the speciality of books that aimed at hallucinatory effects with the methodical efficiency of digital-analog converters. Turn- of-the-century bestsellers were quickly made into films: historical novels like Quo Vudis (whose writer won the Nobel Prize), stories of doppel- gangers like The Golem, psychopathological thrillers like Paul Lindau's The Other, to say nothing of Buddenbrooks. For "the Paul Lindaus have their merits and their immortality. ""' They were there when the type- writer made the publishing process more economical; they knew what was going on when psychophysics reduced the mystery of the soul to fea- sibilities. Their books thus appeared where they belonged: on the movie screen. Lindau's "Other" is a district attorney; when a crime occurs in his house, he uses the best criminological methods to gather evidence, only to discover that he himself, as doppelganger or schizophrenic likeJekyll and Hyde, was the perpetrator. A year earlier, Hallers, the district attorney, had had a riding accident and injured the occipital lobe, on which brain localization theories focus . . .
Of course, role inversion was characteristic of literary heroes like Ronne and literary techniques like automatic writing circa 1900,but only in film could hallucination become real and indices like a clock or por- trait bring about unambiguous identifications. Criminology and psycho- pathology work with the same technologies as the entertainment indus- try. *' A district attorney who unconsciously (as his friend, a psychiatrist, explains to him) every night becomes his own other is a metaphor for the shift from bureaucracy to technology, from writing to media. In the un- conscious of the movie house, modest bureaucrats or women trapped in their households don't want to see symbolic or real servants of the state. What they want is imaginary reversal.
Literature's other option in relation to the media is to reject them, along with the imaginary and real aspects of discourse to which they cater, and which have become the province of popular writers. Because "kitsch will never be eliminated from humanity," one group of writers renounces it. n'After 1900a high literature develops in which "the word" becomes something "too conspicuous," that is, it becomes a purely differ- ential signifier. Once imaginary effects and real inscription have been re- nounced, what remains are the rituals of the symbolic. These rituals take into account neither the reaction thresholds of people nor the support of Nature. "Letters of the alphabet do not occur in nature. " Words as literal anti-nature, literature as word art, the relation between both as material equality-this is their constellation in the purest art for art's sake and in the most daring games of the avant-garde. Since December 28, 1895, there has been one infallible criterion for high literature: it cannot be filmed.
? When idealist aesthetics bound the various arts together as parts of a single system, sculpture, painting, music, and architecture were unam- biguously determined by their respective materials-stone, sound, color, building material. Poetry, however, as the universal art, was permitted to reign over the universal medium of the imagination. It lost this special status circa 1900in the interest of thorough equality among materials. Literature became word art put together by word producers. As if to con- firm Lacan's theory of love, Kurt Schwitters was in love with his Anna because "her name [can be spelled] backwards as well as forwards: u-n-n- u. " Itishardlycontroversialtomakethisclaimwithrespecttothewriters of experimental modernism. But even writers like Holz o r Hofmannsthal, often seen as continuing the projects of Herder or Humboldt one hundred years after the fact, expressed concern to do justice to the material they worked with. *' Hofmannsthal argued concisely that the basic concepts of classical-romantic Poetry were so much blabla in relation to its material, the word. "I wonder whether all the tiresome jabbering about individ- uality, style, character, mood, and so on has not made you lose sight of the fact that the material of poetry is words. . . . We should be allowed to be artists who work with words, just as others work with white or col- ored stone, shaped metal, purified tones or dance. ""
Less concise, but astonishing in a direct descendant of Schleiermacher, is Dilthey's line that before any hermeneutics there are "sensually given signs": "stones, marble, musically formed sounds, gestures, words, and script. "" No voice, then, no matter how traditional its idiom, can be heard locating Poetry in an immaterial imagination. It is simply wrong to assign ''an abstraction from the realm of literary-historical media to the period" in which "the paradigms of media used in positivistic literary his- tory were widened to include film, radio, and records. "*. What is here vaguely circumscribed as "abstraction" had long cemented the classical bond of friendship between poets and thinkers. But in 1900 film and the gramophone (radiowould not appear until twenty-fiveyears later) would lead to the very opposite result by isolating the word theoretically as well, leaving to the media its previous effects o n the imagination. The rankings of the individual arts in a synchronic system inevitably shifted. nRBut his- torical derivations of modernist word literature, such as Gunther Sasse's, are perhaps superfluous; by presupposing a "situation in need of clarifica- tion, namely, that not until one hundred years after the thematization of language in philosophy, did the same problem become central in litera- ture,"" such an approach creates more problems than it solves. But be- cause there was once a brief friendship between literature and philoso- phy, literary historians still read Humboldt's philosophy instead of test series.
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All the evidence indicates that the high literature of 1900 gave up its symphilosophizing because other contemporary movements gained prominence. The new sciences and technologies made it necessary to re- nounce the imagination. MallarrnC stated this when he answered an in- quiry On the Nustrated Book with a decided "No. " "Why," he asked in response, "don't you go right to the cinematographs, for their sequence of images will replace, to great advantage, many books in image and text. """ If reform primers and novels of artistic development cunningly used images to contribute to an imperceptible alphabetization and identi- fication, high literature cut out everything available to the other media. For all his love of film, Kafka conveyed to his publisher his "horror" at the very thought that an illustrator of his Metamorphosis "might even want to draw the insect itself. Not that, please! I don't want to diminish the area of his authority, but issue my request only on behalf of my natu- rally better grasp of the story. The insect itself cannot be drawn. It cannot be drawn even from a great distance. "" Literature thus occupies, with creatures or noncreatures that can only be found in words, the margin left to it by the other media. Illustrations outgrew their baby shoes, their con- tributory role, and learned to walk and wield power in the unconscious of the movie house; the symbolic remained, autonomous and imageless as once only God had been.
The literary ban on images allowed only twoexceptions. One occurred when Stefan George wanted to document the fact that he was not a classi- cal author and thus not for the young ladies. He gave his artist and book designer, Melchior Lechter, "a nonartistic task" that "leaves the realm of art" and ended any further collaboration between them. qLThe Commem- oration for Maximin was to be prefaced, not by the hand-drawn portrait Lechter suggested, but by Maximilian Kronberger's photograph. Only the scandal of technological media in the midst of the ritual of letters could materialize the scandal of the master desiring a singular and real body.
The other exception was systematic. After 1900 letters were permitted to construct figures, because they had always been figures. This too di- rectly reversed classical norms. Schleiermacher "completely" excluded from Poetry verses in dialect as well as those others "that look like an axe or bottle. "" Ninety-eight years later, Apollinaire justified his Calli- grammes by citing the competition of film and records.
It would have been strange if in an epoch when the popular art par excellence, the cinema, is a book of pictures, poets had not tried to compose pictures for medi- tative and refined minds that are not content with the crude imaginings of the makers of films. These last will become more perceptive, and one can predict the day when, the photograph and the cinema hav. ing become the only form of pub-
? lication in use, the poet will have a freedom heretofore unknown. One should not be astonished if, with the means they now have at their disposal, poets set them- selves to preparing this new art. "
Pictures made of letters remain in the cleared area, in the technological niche of literature, without suffering any material inequality vis-a-vis the other media that, Apollinaire prophesies, will soon be the only ones. Such pictures had been despised for a century, because any emphasis on the figural quality of letters would have made it more difficult to ignore them. To achieve the psychophysical insight, to see letters "as a great quantity of strange figures on a white background," or as calligrammes, "one has only to look at a newspaper page upside down. '" The literality and mate- riality of the written can be realized only at the expense of readability and in limited experiments. Apollinaire and Mallarmk competed with the technological medium of film, whereas it would have seemed sufficient to distinguish letters and books from traditional painting. The call for a cult of typefaces issued by writers circa 1900 had nothing to do with fine writing, everything to do with machines. In the words of Anton Kaes: "The reform movement in literature that ran parallel to the rise of the movies as a mass medium took shape against the background of the new technological media. "'"
Research into the localization of language replicated the typewriter. The tachistoscope of the physiologists of reading was the twin of the movie projector, with the side effect of typographically optimizing the typewriter. Brain physiology did away with the illusion that language is more "than a play of mechanical equipment learned by practice," which "is set into ordered motion by ideas, just as one can operate a sewing, adding, writing, or talking machine without needing to be familiar with its construction. '"' Prior to consciousness, then, there are sensory and motor, acoustical and optic language centers linked by nerve paths just as the working parts of a typewriter are connected by levers and rods. As if taking Nietzsche's dictation style as a metaphor, brain physiology formu- lates the path from the sound image of the word to the hand that writes and to consciousness as an inaudible dictation, to which only autonomic reaction is appropriate at the level of consciousness. 9pTo produce actual discourse, there must be impulses in the cerebral cortex "through which the word, as an acoustical and optical image, is transposed into its sen- sory sound parts on a sound clavier. " All keyboards (including those that produce sounds), however, are spatial arrangements, or a sort of type- writer keyboard of language. A "cortical soundboard" virtually conjures up the lever system of the old Remingtons. "
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As soon as one connects the brain physiology of language with the psychophysics of the senses via the tachistoscope, the hypothetical ma- chine in the brain becomes a real machine in front of the retina. The letters and words presented for milliseconds by the tachistoscope are al- eatory choices from prepared stores or vocabularies. The procedure is only apparently arbitrary and "peculiar to our experiments. " For "as rich as the number of words in our civilized languages has gradually become, their number diminishes considerably in each language during a particu- lar period, for a particular domain of literature, and for a particular au- thor. " Irn Periods, genres, authors-all play on unconscious word key- boards and even more unconscious letter keyboards. The philosopher become experimenter Erdmann says nothing of them; instead, he presents the basic rule that words are recognized in their "totality," that is, by those traits "in which the black marks of the letters contrast with the white background. " In which case, "the surface areas of the white back-
ground are as essential for the whole configuration as the black ones
are. "
Erdmann's followers and critics, however, were not philosophers or hermeneutic interpreters, and they limited their investigations to the ma- teriality of letters. They turned the tachistoscopes to speeds higher than those at which reading can take place because only disturbances and defi- ciencies betray the fundamental secrets of letters and forms of script. The film projector's twin thus functions in an opposite manner. The pro- jector, in the unconscious of the movie house, presents a continuum of the imaginary, generated through a sequence of single images so precisely chopped up by and then fed through the projector's mechanism that the illusion of seamless unity is produced. With the tachistoscope, in the darkened laboratory of the alphabetical elite, a cut-up image assaults as a cut in order to establish out of the torment and mistaken readings of vic- tims the physiologically optimal forms of letters and script. As with the typewriter, which has its own key for spacing, intervals are built into the experimental procedure. But they also become the test result.
