No More Learning

"--"Oh! " she replied,
"This is so strange a thing, it is great sign
That God doth love thee. Therefore with thy prayer
Sometime assist me: and by that I crave,
Which most thou covetest, that if thy feet
E'er tread on Tuscan soil, thou save my fame
Amongst my kindred. Them shalt thou behold
With that vain multitude, who set their hope
On Telamone's haven, there to fail
Confounded, more shall when the fancied stream
They sought of Dian call'd: but they who lead
Their navies, more than ruin'd hopes shall mourn. "




CANTO XIV

"Say who is he around our mountain winds,
Or ever death has prun'd his wing for flight,
That opes his eyes and covers them at will? "

"I know not who he is, but know thus much
He comes not singly. Do thou ask of him,
For thou art nearer to him, and take heed
Accost him gently, so that he may speak. "

Thus on the right two Spirits bending each
Toward the other, talk'd of me, then both
Addressing me, their faces backward lean'd,
And thus the one began: "O soul, who yet
Pent in the body, tendest towards the sky!
For charity, we pray thee' comfort us,
Recounting whence thou com'st, and who thou art:
For thou dost make us at the favour shown thee
Marvel, as at a thing that ne'er hath been. "

"There stretches through the midst of Tuscany,"
I straight began: "a brooklet, whose well-head
Springs up in Falterona, with his race
Not satisfied, when he some hundred miles
Hath measur'd. From his banks bring, I this frame.
To tell you who I am were words misspent:
For yet my name scarce sounds on rumour's lip. "

"If well I do incorp'rate with my thought
The meaning of thy speech," said he, who first
Addrest me, "thou dost speak of Arno's wave. "

To whom the other: "Why hath he conceal'd
The title of that river, as a man
Doth of some horrible thing? " The spirit, who
Thereof was question'd, did acquit him thus:
"I know not: but 'tis fitting well the name
Should perish of that vale; for from the source
Where teems so plenteously the Alpine steep
Maim'd of Pelorus, (that doth scarcely pass
Beyond that limit,) even to the point
Whereunto ocean is restor'd, what heaven
Drains from th' exhaustless store for all earth's streams,
Throughout the space is virtue worried down,
As 'twere a snake, by all, for mortal foe,
Or through disastrous influence on the place,
Or else distortion of misguided wills,
That custom goads to evil: whence in those,
The dwellers in that miserable vale,
Nature is so transform'd, it seems as they
Had shar'd of Circe's feeding. 'Midst brute swine,
Worthier of acorns than of other food
Created for man's use, he shapeth first
His obscure way; then, sloping onward, finds
Curs, snarlers more in spite than power, from whom
He turns with scorn aside: still journeying down,
By how much more the curst and luckless foss
Swells out to largeness, e'en so much it finds
Dogs turning into wolves. Descending still
Through yet more hollow eddies, next he meets
A race of foxes, so replete with craft,
They do not fear that skill can master it.
Nor will I cease because my words are heard
By other ears than thine. It shall be well
For this man, if he keep in memory
What from no erring Spirit I reveal.
Lo! behold thy grandson, that becomes
A hunter of those wolves, upon the shore
Of the fierce stream, and cows them all with dread:
Their flesh yet living sets he up to sale,
Then like an aged beast to slaughter dooms.
Many of life he reaves, himself of worth
And goodly estimation. Smear'd with gore
Mark how he issues from the rueful wood,
Leaving such havoc, that in thousand years
It spreads not to prime lustihood again. "

As one, who tidings hears of woe to come,
Changes his looks perturb'd, from whate'er part
The peril grasp him, so beheld I change
That spirit, who had turn'd to listen, struck
With sadness, soon as he had caught the word.

His visage and the other's speech did raise
Desire in me to know the names of both,
whereof with meek entreaty I inquir'd.

The shade, who late addrest me, thus resum'd:
"Thy wish imports that I vouchsafe to do
For thy sake what thou wilt not do for mine.
But since God's will is that so largely shine
His grace in thee, I will be liberal too.
Guido of Duca know then that I am.
Envy so parch'd my blood, that had I seen
A fellow man made joyous, thou hadst mark'd
A livid paleness overspread my cheek.
Such harvest reap I of the seed I sow'd.
O man, why place thy heart where there doth need
Exclusion of participants in good?
This is Rinieri's spirit, this the boast
And honour of the house of Calboli,
Where of his worth no heritage remains.
Nor his the only blood, that hath been stript
('twixt Po, the mount, the Reno, and the shore,)
Of all that truth or fancy asks for bliss;
But in those limits such a growth has sprung
Of rank and venom'd roots, as long would mock
Slow culture's toil. Where is good Liziohere
Manardi, Traversalo, and Carpigna?
O bastard slips of old Romagna's line!
When in Bologna the low artisan,
And in Faenza yon Bernardin sprouts,
A gentle cyon from ignoble stem.
Wonder not, Tuscan, if thou see me weep,
When I recall to mind those once lov'd names,
Guido of Prata, and of Azzo him
That dwelt with you; Tignoso and his troop,
With Traversaro's house and Anastagio's,
(Each race disherited) and beside these,
The ladies and the knights, the toils and ease,
That witch'd us into love and courtesy;
Where now such malice reigns in recreant hearts.
O Brettinoro! wherefore tarriest still,
Since forth of thee thy family hath gone,
And many, hating evil, join'd their steps?
Well doeth he, that bids his lineage cease,
Bagnacavallo; Castracaro ill,
And Conio worse, who care to propagate
A race of Counties from such blood as theirs.
Well shall ye also do, Pagani, then
When from amongst you tries your demon child.
Not so, howe'er, that henceforth there remain
True proof of what ye were. O Hugolin!
Thou sprung of Fantolini's line! thy name
Is safe, since none is look'd for after thee
To cloud its lustre, warping from thy stock.
But, Tuscan, go thy ways; for now I take
Far more delight in weeping than in words.
Such pity for your sakes hath wrung my heart. "

We knew those gentle spirits at parting heard
Our steps. Their silence therefore of our way
Assur'd us. Soon as we had quitted them,
Advancing onward, lo! a voice that seem'd
Like vollied light'ning, when it rives the air,
Met us, and shouted, "Whosoever finds
Will slay me," then fled from us, as the bolt
Lanc'd sudden from a downward-rushing cloud.
When it had giv'n short truce unto our hearing,
Behold the other with a crash as loud
As the quick-following thunder: "Mark in me
Aglauros turn'd to rock. " I at the sound
Retreating drew more closely to my guide.

Now in mute stillness rested all the air:
And thus he spake: "There was the galling bit.
But your old enemy so baits his hook,
He drags you eager to him. Hence nor curb
Avails you, nor reclaiming call. Heav'n calls
And round about you wheeling courts your gaze
With everlasting beauties. Yet your eye
Turns with fond doting still upon the earth.
Therefore He smites you who discerneth all. "




CANTO XV

As much as 'twixt the third hour's close and dawn,
Appeareth of heav'n's sphere, that ever whirls
As restless as an infant in his play,
So much appear'd remaining to the sun
Of his slope journey towards the western goal.

Evening was there, and here the noon of night;
and full upon our forehead smote the beams.
For round the mountain, circling, so our path
Had led us, that toward the sun-set now
Direct we journey'd: when I felt a weight
Of more exceeding splendour, than before,
Press on my front. The cause unknown, amaze
Possess'd me, and both hands against my brow
Lifting, I interpos'd them, as a screen,
That of its gorgeous superflux of light
Clipp'd the diminish'd orb. As when the ray,
Striking On water or the surface clear
Of mirror, leaps unto the opposite part,
Ascending at a glance, e'en as it fell,
(And so much differs from the stone, that falls
Through equal space, as practice skill hath shown);
Thus with refracted light before me seemed
The ground there smitten; whence in sudden haste
My sight recoil'd. "What is this, sire belov'd!
'Gainst which I strive to shield the sight in vain? "
Cried I, "and which towards us moving seems? "

"Marvel not, if the family of heav'n,"
He answer'd, "yet with dazzling radiance dim
Thy sense it is a messenger who comes,
Inviting man's ascent. Such sights ere long,
Not grievous, shall impart to thee delight,
As thy perception is by nature wrought
Up to their pitch. " The blessed angel, soon
As we had reach'd him, hail'd us with glad voice:
"Here enter on a ladder far less steep
Than ye have yet encounter'd. " We forthwith
Ascending, heard behind us chanted sweet,
"Blessed the merciful," and "happy thou!
That conquer'st. " Lonely each, my guide and I
Pursued our upward way; and as we went,
Some profit from his words I hop'd to win,
And thus of him inquiring, fram'd my speech:

"What meant Romagna's spirit, when he spake
Of bliss exclusive with no partner shar'd? "

He straight replied: "No wonder, since he knows,
What sorrow waits on his own worst defect,
If he chide others, that they less may mourn.
Because ye point your wishes at a mark,
Where, by communion of possessors, part
Is lessen'd, envy bloweth up the sighs of men.
No fear of that might touch ye, if the love
Of higher sphere exalted your desire.
For there, by how much more they call it ours,
So much propriety of each in good
Increases more, and heighten'd charity
Wraps that fair cloister in a brighter flame. "

"Now lack I satisfaction more," said I,
"Than if thou hadst been silent at the first,
And doubt more gathers on my lab'ring thought.
How can it chance, that good distributed,
The many, that possess it, makes more rich,
Than if 't were shar'd by few? " He answering thus:
"Thy mind, reverting still to things of earth,
Strikes darkness from true light. The highest good
Unlimited, ineffable, doth so speed
To love, as beam to lucid body darts,
Giving as much of ardour as it finds.
The sempiternal effluence streams abroad
Spreading, wherever charity extends.
So that the more aspirants to that bliss
Are multiplied, more good is there to love,
And more is lov'd; as mirrors, that reflect,
Each unto other, propagated light.
If these my words avail not to allay
Thy thirsting, Beatrice thou shalt see,
Who of this want, and of all else thou hast,
Shall rid thee to the full. Provide but thou
That from thy temples may be soon eras'd,
E'en as the two already, those five scars,
That when they pain thee worst, then kindliest heal,"

"Thou," I had said, "content'st me," when I saw
The other round was gain'd, and wond'ring eyes
Did keep me mute. There suddenly I seem'd
By an ecstatic vision wrapt away;
And in a temple saw, methought, a crowd
Of many persons; and at th' entrance stood
A dame, whose sweet demeanour did express
A mother's love, who said, "Child! why hast thou
Dealt with us thus? Behold thy sire and I
Sorrowing have sought thee;" and so held her peace,
And straight the vision fled. A female next
Appear'd before me, down whose visage cours'd
Those waters, that grief forces out from one
By deep resentment stung, who seem'd to say:
"If thou, Pisistratus, be lord indeed
Over this city, nam'd with such debate
Of adverse gods, and whence each science sparkles,
Avenge thee of those arms, whose bold embrace
Hath clasp'd our daughter; "and to fuel, meseem'd,
Benign and meek, with visage undisturb'd,
Her sovran spake: "How shall we those requite,
Who wish us evil, if we thus condemn
The man that loves us? " After that I saw
A multitude, in fury burning, slay
With stones a stripling youth, and shout amain
"Destroy, destroy:" and him I saw, who bow'd
Heavy with death unto the ground, yet made
His eyes, unfolded upward, gates to heav'n,

Praying forgiveness of th' Almighty Sire,
Amidst that cruel conflict, on his foes,
With looks, that With compassion to their aim.

Soon as my spirit, from her airy flight
Returning, sought again the things, whose truth
Depends not on her shaping, I observ'd
How she had rov'd to no unreal scenes

Meanwhile the leader, who might see I mov'd,
As one, who struggles to shake off his sleep,
Exclaim'd: "What ails thee, that thou canst not hold
Thy footing firm, but more than half a league
Hast travel'd with clos'd eyes and tott'ring gait,
Like to a man by wine or sleep o'ercharg'd? "

"Beloved father! so thou deign," said I,
"To listen, I will tell thee what appear'd
Before me, when so fail'd my sinking steps. "

He thus: "Not if thy Countenance were mask'd
With hundred vizards, could a thought of thine
How small soe'er, elude me. What thou saw'st
Was shown, that freely thou mightst ope thy heart
To the waters of peace, that flow diffus'd
From their eternal fountain. I not ask'd,
What ails theeor such cause as he doth, who
Looks only with that eye which sees no more,
When spiritless the body lies; but ask'd,
To give fresh vigour to thy foot. Such goads
The slow and loit'ring need; that they be found
Not wanting, when their hour of watch returns. "

So on we journey'd through the evening sky
Gazing intent, far onward, as our eyes
With level view could stretch against the bright
Vespertine ray: and lo! by slow degrees
Gath'ring, a fog made tow'rds us, dark as night.
There was no room for 'scaping; and that mist
Bereft us, both of sight and the pure air.




CANTO XVI

Hell's dunnest gloom, or night unlustrous, dark,
Of every planes 'reft, and pall'd in clouds,
Did never spread before the sight a veil
In thickness like that fog, nor to the sense
So palpable and gross. Ent'ring its shade,
Mine eye endured not with unclosed lids;
Which marking, near me drew the faithful guide,
Offering me his shoulder for a stay.

As the blind man behind his leader walks,
Lest he should err, or stumble unawares
On what might harm him, or perhaps destroy,
I journey'd through that bitter air and foul,
Still list'ning to my escort's warning voice,
"Look that from me thou part not. " Straight I heard
Voices, and each one seem'd to pray for peace,
And for compassion, to the Lamb of God
That taketh sins away. Their prelude still
Was "Agnus Dei," and through all the choir,
One voice, one measure ran, that perfect seem'd
The concord of their song. "Are these I hear
Spirits, O master? " I exclaim'd; and he:
"Thou aim'st aright: these loose the bonds of wrath. "

"Now who art thou, that through our smoke dost cleave?
And speak'st of us, as thou thyself e'en yet
Dividest time by calends? " So one voice
Bespake me; whence my master said: "Reply;
And ask, if upward hence the passage lead. "

"O being! who dost make thee pure, to stand
Beautiful once more in thy Maker's sight!
Along with me: and thou shalt hear and wonder. "
Thus I, whereto the spirit answering spake:

"Long as 't is lawful for me, shall my steps
Follow on thine; and since the cloudy smoke
Forbids the seeing, hearing in its stead
Shall keep us join'd. " I then forthwith began
"Yet in my mortal swathing, I ascend
To higher regions, and am hither come
Through the fearful agony of hell.
And, if so largely God hath doled his grace,
That, clean beside all modern precedent,
He wills me to behold his kingly state,
From me conceal not who thou wast, ere death
Had loos'd thee; but instruct me: and instruct
If rightly to the pass I tend; thy words
The way directing as a safe escort. "

"I was of Lombardy, and Marco call'd:
Not inexperienc'd of the world, that worth
I still affected, from which all have turn'd
The nerveless bow aside. Thy course tends right
Unto the summit:" and, replying thus,
He added, "I beseech thee pray for me,
When thou shalt come aloft. " And I to him:
"Accept my faith for pledge I will perform
What thou requirest. Yet one doubt remains,
That wrings me sorely, if I solve it not,
Singly before it urg'd me, doubled now
By thine opinion, when I couple that
With one elsewhere declar'd, each strength'ning other.
The world indeed is even so forlorn
Of all good as thou speak'st it and so swarms
With every evil. Yet, beseech thee, point
The cause out to me, that myself may see,
And unto others show it: for in heaven
One places it, and one on earth below. "

Then heaving forth a deep and audible sigh,
"Brother! " he thus began, "the world is blind;
And thou in truth com'st from it. Ye, who live,
Do so each cause refer to heav'n above,
E'en as its motion of necessity
Drew with it all that moves. If this were so,
Free choice in you were none; nor justice would
There should be joy for virtue, woe for ill.
Your movements have their primal bent from heaven;
Not all; yet said I all; what then ensues?
Light have ye still to follow evil or good,
And of the will free power, which, if it stand
Firm and unwearied in Heav'n's first assay,
Conquers at last, so it be cherish'd well,
Triumphant over all. To mightier force,
To better nature subject, ye abide
Free, not constrain'd by that, which forms in you
The reasoning mind uninfluenc'd of the stars.
If then the present race of mankind err,
Seek in yourselves the cause, and find it there.
Herein thou shalt confess me no false spy.

"Forth from his plastic hand, who charm'd beholds
Her image ere she yet exist, the soul
Comes like a babe, that wantons sportively
Weeping and laughing in its wayward moods,
As artless and as ignorant of aught,
Save that her Maker being one who dwells
With gladness ever, willingly she turns
To whate'er yields her joy. Of some slight good
The flavour soon she tastes; and, snar'd by that,
With fondness she pursues it, if no guide
Recall, no rein direct her wand'ring course.
Hence it behov'd, the law should be a curb;
A sovereign hence behov'd, whose piercing view
Might mark at least the fortress and main tower
Of the true city. Laws indeed there are:
But who is he observes them? None; not he,
Who goes before, the shepherd of the flock,
Who chews the cud but doth not cleave the hoof.
Therefore the multitude, who see their guide
Strike at the very good they covet most,
Feed there and look no further. Thus the cause
Is not corrupted nature in yourselves,
But ill-conducting, that hath turn'd the world
To evil. Rome, that turn'd it unto good,
Was wont to boast two suns, whose several beams
Cast light on either way, the world's and God's.
One since hath quench'd the other; and the sword
Is grafted on the crook; and so conjoin'd
Each must perforce decline to worse, unaw'd
By fear of other. If thou doubt me, mark
The blade: each herb is judg'd of by its seed.
That land, through which Adice and the Po
Their waters roll, was once the residence
Of courtesy and velour, ere the day,
That frown'd on Frederick; now secure may pass
Those limits, whosoe'er hath left, for shame,
To talk with good men, or come near their haunts.
Three aged ones are still found there, in whom
The old time chides the new: these deem it long
Ere God restore them to a better world:
The good Gherardo, of Palazzo he
Conrad, and Guido of Castello, nam'd
In Gallic phrase more fitly the plain Lombard.
On this at last conclude. The church of Rome,
Mixing two governments that ill assort,
Hath miss'd her footing, fall'n into the mire,
And there herself and burden much defil'd. "

"O Marco! " I replied, shine arguments
Convince me: and the cause I now discern
Why of the heritage no portion came
To Levi's offspring. But resolve me this
Who that Gherardo is, that as thou sayst
Is left a sample of the perish'd race,
And for rebuke to this untoward age? "

"Either thy words," said he, "deceive; or else
Are meant to try me; that thou, speaking Tuscan,
Appear'st not to have heard of good Gherado;
The sole addition that, by which I know him;
Unless I borrow'd from his daughter Gaia
Another name to grace him. God be with you.
I bear you company no more. Behold
The dawn with white ray glimm'ring through the mist.
I must away--the angel comes--ere he
Appear. " He said, and would not hear me more.




CANTO XVII

Call to remembrance, reader, if thou e'er
Hast, on a mountain top, been ta'en by cloud,
Through which thou saw'st no better, than the mole
Doth through opacous membrane; then, whene'er
The wat'ry vapours dense began to melt
Into thin air, how faintly the sun's sphere
Seem'd wading through them; so thy nimble thought
May image, how at first I re-beheld
The sun, that bedward now his couch o'erhung.

Thus with my leader's feet still equaling pace
From forth that cloud I came, when now expir'd
The parting beams from off the nether shores.

O quick and forgetive power! that sometimes dost
So rob us of ourselves, we take no mark
Though round about us thousand trumpets clang!
What moves thee, if the senses stir not? Light
Kindled in heav'n, spontaneous, self-inform'd,
Or likelier gliding down with swift illapse
By will divine. Portray'd before me came
The traces of her dire impiety,
Whose form was chang'd into the bird, that most
Delights itself in song: and here my mind
Was inwardly so wrapt, it gave no place
To aught that ask'd admittance from without.

Next shower'd into my fantasy a shape
As of one crucified, whose visage spake
Fell rancour, malice deep, wherein he died;
And round him Ahasuerus the great king,
Esther his bride, and Mordecai the just,
Blameless in word and deed. As of itself
That unsubstantial coinage of the brain
Burst, like a bubble, Which the water fails
That fed it; in my vision straight uprose
A damsel weeping loud, and cried, "O queen!
O mother! wherefore has intemperate ire
Driv'n thee to loath thy being? Not to lose
Lavinia, desp'rate thou hast slain thyself.
Now hast thou lost me. I am she, whose tears
Mourn, ere I fall, a mother's timeless end. "

E'en as a sleep breaks off, if suddenly
New radiance strike upon the closed lids,
The broken slumber quivering ere it dies;
Thus from before me sunk that imagery
Vanishing, soon as on my face there struck
The light, outshining far our earthly beam.
As round I turn'd me to survey what place
I had arriv'd at, "Here ye mount," exclaim'd
A voice, that other purpose left me none,
Save will so eager to behold who spake,
I could not choose but gaze. As 'fore the sun,
That weighs our vision down, and veils his form
In light transcendent, thus my virtue fail'd
Unequal. "This is Spirit from above,
Who marshals us our upward way, unsought;
And in his own light shrouds him. As a man
Doth for himself, so now is done for us.
For whoso waits imploring, yet sees need
Of his prompt aidance, sets himself prepar'd
For blunt denial, ere the suit be made.
Refuse we not to lend a ready foot
At such inviting: haste we to ascend,
Before it darken: for we may not then,
Till morn again return. " So spake my guide;
And to one ladder both address'd our steps;
And the first stair approaching, I perceiv'd
Near me as 'twere the waving of a wing,
That fann'd my face and whisper'd: "Blessed they
The peacemakers: they know not evil wrath. "

Now to such height above our heads were rais'd
The last beams, follow'd close by hooded night,
That many a star on all sides through the gloom
Shone out. "Why partest from me, O my strength? "
So with myself I commun'd; for I felt
My o'ertoil'd sinews slacken. We had reach'd
The summit, and were fix'd like to a bark
Arriv'd at land. And waiting a short space,
If aught should meet mine ear in that new round,
Then to my guide I turn'd, and said: "Lov'd sire!
Declare what guilt is on this circle purg'd.
If our feet rest, no need thy speech should pause. "

He thus to me: "The love of good, whate'er
Wanted of just proportion, here fulfils.
Here plies afresh the oar, that loiter'd ill.
But that thou mayst yet clearlier understand,
Give ear unto my words, and thou shalt cull
Some fruit may please thee well, from this delay.

"Creator, nor created being, ne'er,
My son," he thus began, "was without love,
Or natural, or the free spirit's growth.
Thou hast not that to learn. The natural still
Is without error; but the other swerves,
If on ill object bent, or through excess
Of vigour, or defect. While e'er it seeks
The primal blessings, or with measure due
Th' inferior, no delight, that flows from it,
Partakes of ill. But let it warp to evil,
Or with more ardour than behooves, or less.
Pursue the good, the thing created then
Works 'gainst its Maker. Hence thou must infer
That love is germin of each virtue in ye,
And of each act no less, that merits pain.
Now since it may not be, but love intend
The welfare mainly of the thing it loves,
All from self-hatred are secure; and since
No being can be thought t' exist apart
And independent of the first, a bar
Of equal force restrains from hating that.

"Grant the distinction just; and it remains
The' evil must be another's, which is lov'd.
Three ways such love is gender'd in your clay.
There is who hopes (his neighbour's worth deprest,)
Preeminence himself, and coverts hence
For his own greatness that another fall.
There is who so much fears the loss of power,
Fame, favour, glory (should his fellow mount
Above him), and so sickens at the thought,
He loves their opposite: and there is he,
Whom wrong or insult seems to gall and shame
That he doth thirst for vengeance, and such needs
Must doat on other's evil. Here beneath
This threefold love is mourn'd. Of th' other sort
Be now instructed, that which follows good
But with disorder'd and irregular course.
"All indistinctly apprehend a bliss
On which the soul may rest, the hearts of all
Yearn after it, and to that wished bourn
All therefore strive to tend. If ye behold
Or seek it with a love remiss and lax,
This cornice after just repenting lays
Its penal torment on ye. Other good
There is, where man finds not his happiness:
It is not true fruition, not that blest
Essence, of every good the branch and root.
The love too lavishly bestow'd on this,
Along three circles over us, is mourn'd.
Account of that division tripartite
Expect not, fitter for thine own research. "




CANTO XVIII

The teacher ended, and his high discourse
Concluding, earnest in my looks inquir'd
If I appear'd content; and I, whom still
Unsated thirst to hear him urg'd, was mute,
Mute outwardly, yet inwardly I said:
"Perchance my too much questioning offends"
But he, true father, mark'd the secret wish
By diffidence restrain'd, and speaking, gave
Me boldness thus to speak: 'Master, my Sight
Gathers so lively virtue from thy beams,
That all, thy words convey, distinct is seen.
Wherefore I pray thee, father, whom this heart
Holds dearest! thou wouldst deign by proof t' unfold
That love, from which as from their source thou bring'st
All good deeds and their opposite. '" He then:
"To what I now disclose be thy clear ken
Directed, and thou plainly shalt behold
How much those blind have err'd, who make themselves
The guides of men. The soul, created apt
To love, moves versatile which way soe'er
Aught pleasing prompts her, soon as she is wak'd
By pleasure into act. Of substance true
Your apprehension forms its counterfeit,
And in you the ideal shape presenting
Attracts the soul's regard. If she, thus drawn,
incline toward it, love is that inclining,
And a new nature knit by pleasure in ye.
Then as the fire points up, and mounting seeks
His birth-place and his lasting seat, e'en thus
Enters the captive soul into desire,
Which is a spiritual motion, that ne'er rests
Before enjoyment of the thing it loves.
Enough to show thee, how the truth from those
Is hidden, who aver all love a thing
Praise-worthy in itself: although perhaps
Its substance seem still good. Yet if the wax
Be good, it follows not th' impression must. "
"What love is," I return'd, "thy words, O guide!
And my own docile mind, reveal. Yet thence
New doubts have sprung. For from without if love
Be offer'd to us, and the spirit knows
No other footing, tend she right or wrong,
Is no desert of hers. " He answering thus:
"What reason here discovers I have power
To show thee: that which lies beyond, expect
From Beatrice, faith not reason's task.
Spirit, substantial form, with matter join'd
Not in confusion mix'd, hath in itself
Specific virtue of that union born,
Which is not felt except it work, nor prov'd
But through effect, as vegetable life
By the green leaf. From whence his intellect
Deduced its primal notices of things,
Man therefore knows not, or his appetites
Their first affections; such in you, as zeal
In bees to gather honey; at the first,
Volition, meriting nor blame nor praise.
But o'er each lower faculty supreme,
That as she list are summon'd to her bar,
Ye have that virtue in you, whose just voice
Uttereth counsel, and whose word should keep
The threshold of assent. Here is the source,
Whence cause of merit in you is deriv'd,
E'en as the affections good or ill she takes,
Or severs, winnow'd as the chaff. Those men
Who reas'ning went to depth profoundest, mark'd
That innate freedom, and were thence induc'd
To leave their moral teaching to the world.
Grant then, that from necessity arise
All love that glows within you; to dismiss
Or harbour it, the pow'r is in yourselves.
Remember, Beatrice, in her style,
Denominates free choice by eminence
The noble virtue, if in talk with thee
She touch upon that theme. " The moon, well nigh
To midnight hour belated, made the stars
Appear to wink and fade; and her broad disk
Seem'd like a crag on fire, as up the vault
That course she journey'd, which the sun then warms,
When they of Rome behold him at his set.
Betwixt Sardinia and the Corsic isle.
And now the weight, that hung upon my thought,
Was lighten'd by the aid of that clear spirit,
Who raiseth Andes above Mantua's name.
I therefore, when my questions had obtain'd
Solution plain and ample, stood as one
Musing in dreary slumber; but not long
Slumber'd; for suddenly a multitude,

The steep already turning, from behind,
Rush'd on. With fury and like random rout,
As echoing on their shores at midnight heard
Ismenus and Asopus, for his Thebes
If Bacchus' help were needed; so came these
Tumultuous, curving each his rapid step,
By eagerness impell'd of holy love.

Soon they o'ertook us; with such swiftness mov'd
The mighty crowd. Two spirits at their head
Cried weeping; "Blessed Mary sought with haste
The hilly region. Caesar to subdue
Ilerda, darted in Marseilles his sting,
And flew to Spain. "--"Oh tarry not: away;"
The others shouted; "let not time be lost
Through slackness of affection. Hearty zeal
To serve reanimates celestial grace. "

"O ye, in whom intenser fervency
Haply supplies, where lukewarm erst ye fail'd,
Slow or neglectful, to absolve your part
Of good and virtuous, this man, who yet lives,
(Credit my tale, though strange) desires t' ascend,
So morning rise to light us. Therefore say
Which hand leads nearest to the rifted rock? "

So spake my guide, to whom a shade return'd:
"Come after us, and thou shalt find the cleft.
We may not linger: such resistless will
Speeds our unwearied course. Vouchsafe us then
Thy pardon, if our duty seem to thee
Discourteous rudeness. In Verona I
Was abbot of San Zeno, when the hand
Of Barbarossa grasp'd Imperial sway,
That name, ne'er utter'd without tears in Milan.
And there is he, hath one foot in his grave,
Who for that monastery ere long shall weep,
Ruing his power misus'd: for that his son,
Of body ill compact, and worse in mind,
And born in evil, he hath set in place
Of its true pastor. " Whether more he spake,
Or here was mute, I know not: he had sped
E'en now so far beyond us. Yet thus much
I heard, and in rememb'rance treasur'd it.

He then, who never fail'd me at my need,
Cried, "Hither turn. Lo! two with sharp remorse
Chiding their sin! " In rear of all the troop
These shouted: "First they died, to whom the sea
Open'd, or ever Jordan saw his heirs:
And they, who with Aeneas to the end
Endur'd not suffering, for their portion chose
Life without glory. " Soon as they had fled
Past reach of sight, new thought within me rose
By others follow'd fast, and each unlike
Its fellow: till led on from thought to thought,
And pleasur'd with the fleeting train, mine eye
Was clos'd, and meditation chang'd to dream.




CANTO XIX

It was the hour, when of diurnal heat
No reliques chafe the cold beams of the moon,
O'erpower'd by earth, or planetary sway
Of Saturn; and the geomancer sees
His Greater Fortune up the east ascend,
Where gray dawn checkers first the shadowy cone;
When 'fore me in my dream a woman's shape
There came, with lips that stammer'd, eyes aslant,
Distorted feet, hands maim'd, and colour pale.

I look'd upon her; and as sunshine cheers
Limbs numb'd by nightly cold, e'en thus my look
Unloos'd her tongue, next in brief space her form
Decrepit rais'd erect, and faded face
With love's own hue illum'd. Recov'ring speech
She forthwith warbling such a strain began,
That I, how loth soe'er, could scarce have held
Attention from the song. "I," thus she sang,
"I am the Siren, she, whom mariners
On the wide sea are wilder'd when they hear:
Such fulness of delight the list'ner feels.
I from his course Ulysses by my lay
Enchanted drew. Whoe'er frequents me once
Parts seldom; so I charm him, and his heart
Contented knows no void. " Or ere her mouth
Was clos'd, to shame her at her side appear'd
A dame of semblance holy. With stern voice
She utter'd; "Say, O Virgil, who is this? "
Which hearing, he approach'd, with eyes still bent
Toward that goodly presence: th' other seiz'd her,
And, her robes tearing, open'd her before,
And show'd the belly to me, whence a smell,
Exhaling loathsome, wak'd me. Round I turn'd
Mine eyes, and thus the teacher: "At the least
Three times my voice hath call'd thee. Rise, begone.
Let us the opening find where thou mayst pass. "

I straightway rose. Now day, pour'd down from high,
Fill'd all the circuits of the sacred mount;
And, as we journey'd, on our shoulder smote
The early ray. I follow'd, stooping low
My forehead, as a man, o'ercharg'd with thought,
Who bends him to the likeness of an arch,
That midway spans the flood; when thus I heard,
"Come, enter here," in tone so soft and mild,
As never met the ear on mortal strand.

With swan-like wings dispread and pointing up,
Who thus had spoken marshal'd us along,
Where each side of the solid masonry
The sloping, walls retir'd; then mov'd his plumes,
And fanning us, affirm'd that those, who mourn,
Are blessed, for that comfort shall be theirs.

"What aileth thee, that still thou look'st to earth? "
Began my leader; while th' angelic shape
A little over us his station took.

"New vision," I replied, "hath rais'd in me
Surmisings strange and anxious doubts, whereon
My soul intent allows no other thought
Or room or entrance. "--"Hast thou seen," said he,
"That old enchantress, her, whose wiles alone
The spirits o'er us weep for? Hast thou seen
How man may free him of her bonds? Enough.
Let thy heels spurn the earth, and thy rais'd ken
Fix on the lure, which heav'n's eternal King
Whirls in the rolling spheres. " As on his feet
The falcon first looks down, then to the sky
Turns, and forth stretches eager for the food,
That woos him thither; so the call I heard,
So onward, far as the dividing rock
Gave way, I journey'd, till the plain was reach'd.

On the fifth circle when I stood at large,
A race appear'd before me, on the ground
All downward lying prone and weeping sore.
"My soul hath cleaved to the dust," I heard
With sighs so deep, they well nigh choak'd the words.
"O ye elect of God, whose penal woes
Both hope and justice mitigate, direct
Tow'rds the steep rising our uncertain way. "

"If ye approach secure from this our doom,
Prostration--and would urge your course with speed,
See that ye still to rightward keep the brink. "

So them the bard besought; and such the words,
Beyond us some short space, in answer came.

I noted what remain'd yet hidden from them:
Thence to my liege's eyes mine eyes I bent,
And he, forthwith interpreting their suit,
Beckon'd his glad assent. Free then to act,
As pleas'd me, I drew near, and took my stand
O`er that shade, whose words I late had mark'd.
And, "Spirit! " I said, "in whom repentant tears
Mature that blessed hour, when thou with God
Shalt find acceptance, for a while suspend
For me that mightier care. Say who thou wast,
Why thus ye grovel on your bellies prone,
And if in aught ye wish my service there,
Whence living I am come. " He answering spake
"The cause why Heav'n our back toward his cope
Reverses, shalt thou know: but me know first
The successor of Peter, and the name
And title of my lineage from that stream,
That' twixt Chiaveri and Siestri draws
His limpid waters through the lowly glen.
A month and little more by proof I learnt,
With what a weight that robe of sov'reignty
Upon his shoulder rests, who from the mire
Would guard it: that each other fardel seems
But feathers in the balance. Late, alas!
Was my conversion: but when I became
Rome's pastor, I discern'd at once the dream
And cozenage of life, saw that the heart
Rested not there, and yet no prouder height
Lur'd on the climber: wherefore, of that life
No more enamour'd, in my bosom love
Of purer being kindled. For till then
I was a soul in misery, alienate
From God, and covetous of all earthly things;
Now, as thou seest, here punish'd for my doting.
Such cleansing from the taint of avarice
Do spirits converted need. This mount inflicts
No direr penalty. E'en as our eyes
Fasten'd below, nor e'er to loftier clime
Were lifted, thus hath justice level'd us
Here on the earth. As avarice quench'd our love
Of good, without which is no working, thus
Here justice holds us prison'd, hand and foot
Chain'd down and bound, while heaven's just Lord shall please.
So long to tarry motionless outstretch'd. "

My knees I stoop'd, and would have spoke; but he,
Ere my beginning, by his ear perceiv'd
I did him reverence; and "What cause," said he,
"Hath bow'd thee thus! "--"Compunction," I rejoin'd.
"And inward awe of your high dignity. "

"Up," he exclaim'd, "brother! upon thy feet
Arise: err not: thy fellow servant I,
(Thine and all others') of one Sovran Power.
If thou hast ever mark'd those holy sounds
Of gospel truth, 'nor shall be given ill marriage,'
Thou mayst discern the reasons of my speech.
Go thy ways now; and linger here no more.
Thy tarrying is a let unto the tears,
With which I hasten that whereof thou spak'st.
I have on earth a kinswoman; her name
Alagia, worthy in herself, so ill
Example of our house corrupt her not:
And she is all remaineth of me there. "




CANTO XX

Ill strives the will, 'gainst will more wise that strives
His pleasure therefore to mine own preferr'd,
I drew the sponge yet thirsty from the wave.

Onward I mov'd: he also onward mov'd,
Who led me, coasting still, wherever place
Along the rock was vacant, as a man
Walks near the battlements on narrow wall.
For those on th' other part, who drop by drop
Wring out their all-infecting malady,
Too closely press the verge. Accurst be thou!
Inveterate wolf! whose gorge ingluts more prey,
Than every beast beside, yet is not fill'd!
So bottomless thy maw! --Ye spheres of heaven!
To whom there are, as seems, who attribute
All change in mortal state, when is the day
Of his appearing, for whom fate reserves
To chase her hence? --With wary steps and slow
We pass'd; and I attentive to the shades,
Whom piteously I heard lament and wail;

And, 'midst the wailing, one before us heard
Cry out "O blessed Virgin! " as a dame
In the sharp pangs of childbed; and "How poor
Thou wast," it added, "witness that low roof
Where thou didst lay thy sacred burden down.
O good Fabricius! thou didst virtue choose
With poverty, before great wealth with vice. "

The words so pleas'd me, that desire to know
The spirit, from whose lip they seem'd to come,
Did draw me onward. Yet it spake the gift
Of Nicholas, which on the maidens he
Bounteous bestow'd, to save their youthful prime
Unblemish'd. "Spirit! who dost speak of deeds
So worthy, tell me who thou was," I said,
"And why thou dost with single voice renew
Memorial of such praise. That boon vouchsaf'd
Haply shall meet reward; if I return
To finish the Short pilgrimage of life,
Still speeding to its close on restless wing. "

"I," answer'd he, "will tell thee, not for hell,
Which thence I look for; but that in thyself
Grace so exceeding shines, before thy time
Of mortal dissolution. I was root
Of that ill plant, whose shade such poison sheds
O'er all the Christian land, that seldom thence
Good fruit is gather'd. Vengeance soon should come,
Had Ghent and Douay, Lille and Bruges power;
And vengeance I of heav'n's great Judge implore.
Hugh Capet was I high: from me descend
The Philips and the Louis, of whom France
Newly is govern'd; born of one, who ply'd
The slaughterer's trade at Paris. When the race
Of ancient kings had vanish'd (all save one
Wrapt up in sable weeds) within my gripe
I found the reins of empire, and such powers
Of new acquirement, with full store of friends,
That soon the widow'd circlet of the crown
Was girt upon the temples of my son,
He, from whose bones th' anointed race begins.
Till the great dower of Provence had remov'd
The stains, that yet obscur'd our lowly blood,
Its sway indeed was narrow, but howe'er
It wrought no evil: there, with force and lies,
Began its rapine; after, for amends,
Poitou it seiz'd, Navarre and Gascony.
To Italy came Charles, and for amends
Young Conradine an innocent victim slew,
And sent th' angelic teacher back to heav'n,
Still for amends. I see the time at hand,
That forth from France invites another Charles
To make himself and kindred better known.
Unarm'd he issues, saving with that lance,
Which the arch-traitor tilted with; and that
He carries with so home a thrust, as rives
The bowels of poor Florence. No increase
Of territory hence, but sin and shame
Shall be his guerdon, and so much the more
As he more lightly deems of such foul wrong.
I see the other, who a prisoner late
Had steps on shore, exposing to the mart
His daughter, whom he bargains for, as do
The Corsairs for their slaves. O avarice!
What canst thou more, who hast subdued our blood
So wholly to thyself, they feel no care
Of their own flesh? To hide with direr guilt
Past ill and future, lo! the flower-de-luce
Enters Alagna! in his Vicar Christ
Himself a captive, and his mockery
Acted again! Lo! to his holy lip
The vinegar and gall once more applied!
And he 'twixt living robbers doom'd to bleed!
Lo! the new Pilate, of whose cruelty
Such violence cannot fill the measure up,
With no degree to sanction, pushes on
Into the temple his yet eager sails!

"O sovran Master! when shall I rejoice
To see the vengeance, which thy wrath well-pleas'd
In secret silence broods? --While daylight lasts,
So long what thou didst hear of her, sole spouse
Of the Great Spirit, and on which thou turn'dst
To me for comment, is the general theme
Of all our prayers: but when it darkens, then
A different strain we utter, then record
Pygmalion, whom his gluttonous thirst of gold
Made traitor, robber, parricide: the woes
Of Midas, which his greedy wish ensued,
Mark'd for derision to all future times:
And the fond Achan, how he stole the prey,
That yet he seems by Joshua's ire pursued.
Sapphira with her husband next, we blame;
And praise the forefeet, that with furious ramp
Spurn'd Heliodorus. All the mountain round
Rings with the infamy of Thracia's king,
Who slew his Phrygian charge: and last a shout
Ascends: "Declare, O Crassus! for thou know'st,
The flavour of thy gold. " The voice of each
Now high now low, as each his impulse prompts,
Is led through many a pitch, acute or grave.
Therefore, not singly, I erewhile rehears'd
That blessedness we tell of in the day:
But near me none beside his accent rais'd. "

From him we now had parted, and essay'd
With utmost efforts to surmount the way,
When I did feel, as nodding to its fall,
The mountain tremble; whence an icy chill
Seiz'd on me, as on one to death convey'd.
So shook not Delos, when Latona there
Couch'd to bring forth the twin-born eyes of heaven.

Forthwith from every side a shout arose
So vehement, that suddenly my guide
Drew near, and cried: "Doubt not, while I conduct thee. "
"Glory! " all shouted (such the sounds mine ear
Gather'd from those, who near me swell'd the sounds)
"Glory in the highest be to God. " We stood
Immovably suspended, like to those,
The shepherds, who first heard in Bethlehem's field
That song: till ceas'd the trembling, and the song
Was ended: then our hallow'd path resum'd,
Eying the prostrate shadows, who renew'd
Their custom'd mourning. Never in my breast
Did ignorance so struggle with desire
Of knowledge, if my memory do not err,
As in that moment; nor through haste dar'd I
To question, nor myself could aught discern,
So on I far'd in thoughtfulness and dread.




CANTO XXI

The natural thirst, ne'er quench'd but from the well,
Whereof the woman of Samaria crav'd,
Excited: haste along the cumber'd path,
After my guide, impell'd; and pity mov'd
My bosom for the 'vengeful deed, though just.
When lo! even as Luke relates, that Christ
Appear'd unto the two upon their way,
New-risen from his vaulted grave; to us
A shade appear'd, and after us approach'd,
Contemplating the crowd beneath its feet.
We were not ware of it; so first it spake,
Saying, "God give you peace, my brethren! " then
Sudden we turn'd: and Virgil such salute,
As fitted that kind greeting, gave, and cried:
"Peace in the blessed council be thy lot
Awarded by that righteous court, which me
To everlasting banishment exiles! "

"How! " he exclaim'd, nor from his speed meanwhile
Desisting, "If that ye be spirits, whom God
Vouchsafes not room above, who up the height
Has been thus far your guide? " To whom the bard:
"If thou observe the tokens, which this man
Trac'd by the finger of the angel bears,
'Tis plain that in the kingdom of the just
He needs must share. But sithence she, whose wheel
Spins day and night, for him not yet had drawn
That yarn, which, on the fatal distaff pil'd,
Clotho apportions to each wight that breathes,
His soul, that sister is to mine and thine,
Not of herself could mount, for not like ours
Her ken: whence I, from forth the ample gulf
Of hell was ta'en, to lead him, and will lead
Far as my lore avails. But, if thou know,
Instruct us for what cause, the mount erewhile
Thus shook and trembled: wherefore all at once
Seem'd shouting, even from his wave-wash'd foot. "

That questioning so tallied with my wish,
The thirst did feel abatement of its edge
E'en from expectance. He forthwith replied,
"In its devotion nought irregular
This mount can witness, or by punctual rule
Unsanction'd; here from every change exempt.
Other than that, which heaven in itself
Doth of itself receive, no influence
Can reach us. Tempest none, shower, hail or snow,
Hoar frost or dewy moistness, higher falls
Than that brief scale of threefold steps: thick clouds
Nor scudding rack are ever seen: swift glance
Ne'er lightens, nor Thaumantian Iris gleams,
That yonder often shift on each side heav'n.
Vapour adust doth never mount above
The highest of the trinal stairs, whereon
Peter's vicegerent stands. Lower perchance,
With various motion rock'd, trembles the soil:
But here, through wind in earth's deep hollow pent,
I know not how, yet never trembled: then
Trembles, when any spirit feels itself
So purified, that it may rise, or move
For rising, and such loud acclaim ensues.
Purification by the will alone
Is prov'd, that free to change society
Seizes the soul rejoicing in her will.
Desire of bliss is present from the first;
But strong propension hinders, to that wish
By the just ordinance of heav'n oppos'd;
Propension now as eager to fulfil
Th' allotted torment, as erewhile to sin.
And I who in this punishment had lain
Five hundred years and more, but now have felt
Free wish for happier clime. Therefore thou felt'st
The mountain tremble, and the spirits devout
Heard'st, over all his limits, utter praise
To that liege Lord, whom I entreat their joy
To hasten. " Thus he spake: and since the draught
Is grateful ever as the thirst is keen,
No words may speak my fullness of content.

"Now," said the instructor sage, "I see the net
That takes ye here, and how the toils are loos'd,
Why rocks the mountain and why ye rejoice.
Vouchsafe, that from thy lips I next may learn,
Who on the earth thou wast, and wherefore here
So many an age wert prostrate. "--"In that time,
When the good Titus, with Heav'n's King to help,
Aveng'd those piteous gashes, whence the blood
By Judas sold did issue, with the name
Most lasting and most honour'd there was I
Abundantly renown'd," the shade reply'd,
"Not yet with faith endued. So passing sweet
My vocal Spirit, from Tolosa, Rome
To herself drew me, where I merited
A myrtle garland to inwreathe my brow.
Statius they name me still. Of Thebes I sang,
And next of great Achilles: but i' th' way
Fell with the second burthen. Of my flame
Those sparkles were the seeds, which I deriv'd
From the bright fountain of celestial fire
That feeds unnumber'd lamps, the song I mean
Which sounds Aeneas' wand'rings: that the breast
I hung at, that the nurse, from whom my veins
Drank inspiration: whose authority
Was ever sacred with me. To have liv'd
Coeval with the Mantuan, I would bide
The revolution of another sun
Beyond my stated years in banishment. "

The Mantuan, when he heard him, turn'd to me,
And holding silence: by his countenance
Enjoin'd me silence but the power which wills,
Bears not supreme control: laughter and tears
Follow so closely on the passion prompts them,
They wait not for the motions of the will
In natures most sincere. I did but smile,
As one who winks; and thereupon the shade
Broke off, and peer'd into mine eyes, where best
Our looks interpret. "So to good event
Mayst thou conduct such great emprize," he cried,
"Say, why across thy visage beam'd, but now,
The lightning of a smile! " On either part
Now am I straiten'd; one conjures me speak,
Th' other to silence binds me: whence a sigh
I utter, and the sigh is heard. "Speak on;"
The teacher cried; "and do not fear to speak,
But tell him what so earnestly he asks. "
Whereon I thus: "Perchance, O ancient spirit!
Thou marvel'st at my smiling. There is room
For yet more wonder. He who guides my ken
On high, he is that Mantuan, led by whom
Thou didst presume of men and gods to sing.
If other cause thou deem'dst for which I smil'd,
Leave it as not the true one; and believe
Those words, thou spak'st of him, indeed the cause. "

Now down he bent t' embrace my teacher's feet;
But he forbade him: "Brother! do it not:
Thou art a shadow, and behold'st a shade. "
He rising answer'd thus: "Now hast thou prov'd
The force and ardour of the love I bear thee,
When I forget we are but things of air,
And as a substance treat an empty shade. "




CANTO XXII

Now we had left the angel, who had turn'd
To the sixth circle our ascending step,
One gash from off my forehead raz'd: while they,
Whose wishes tend to justice, shouted forth:
"Blessed!