I proffer Him my sweetness, who am sweet,--
I bow my strength in fragrance at His feet,--
I wave myself before His Judgment Seat.
I bow my strength in fragrance at His feet,--
I wave myself before His Judgment Seat.
Christina Rossetti
"
Then a Stork took up the word:
"Aim at height and _chic_:
Not high heels, they're common; somehow,
Stilted legs, not thick,
Nor yet thin:" he just glanced downward
And snapped to his beak.
Here a rustling and a whirring,
As of fans outspread,
Hinted that mammas felt anxious
Lest the next thing said
Might prove less than quite judicious,
Or even underbred.
So a mother Auk resumed
The broken thread of speech:
"Let colors sort themselves, my dears,
Yellow, or red, or peach;
The main points, as it seems to me,
We mothers have to teach,
"Are form and texture, elegance,
An air reserved, sublime;
The mode of wearing what we wear
With due regard to month and clime.
But now, let's all compose ourselves,
It's almost breakfast-time. "
A hubbub, a squeak, a bustle!
Who cares to chatter or sing
With delightful breakfast coming?
Yet they whisper under the wing:
"So we may wear whatever we like,
Anything, everything! "
AN OCTOBER GARDEN.
In my Autumn garden I was fain
To mourn among my scattered roses;
Alas for that last rosebud which uncloses
To Autumn's languid sun and rain
When all the world is on the wane!
Which has not felt the sweet constraint of June,
Nor heard the nightingale in tune.
Broad-faced asters by my garden walk,
You are but coarse compared with roses:
More choice, more dear that rosebud which uncloses
Faint-scented, pinched, upon its stalk,
That least and last which cold winds balk;
A rose it is though least and last of all,
A rose to me though at the fall.
"SUMMER IS ENDED. "
To think that this meaningless thing was ever a rose
Scentless, colorless, _this! _
Will it ever be thus (who knows? )
Thus with our bliss,
If we wait till the close?
Though we care not to wait for the end, there comes the end
Sooner, later, at last,
Which nothing can mar, nothing mend:
An end locked fast,
Bent we cannot re-bend.
PASSING AND GLASSING.
All things that pass
Are woman's looking-glass;
They show her how her bloom must fade,
And she herself be laid
With withered roses in the shade;
With withered roses and the fallen peach,
Unlovely, out of reach
Of summer joy that was.
All things that pass
Are woman's tiring-glass;
The faded lavender is sweet,
Sweet the dead violet
Culled and laid by and cared for yet;
The dried-up violets and dried lavender
Still sweet, may comfort her,
Nor need she cry Alas!
All things that pass
Are wisdom's looking-glass;
Being full of hope and fear, and still
Brimful of good or ill,
According to our work and will;
For there is nothing new beneath the sun;
Our doings have been done,
And that which shall be was.
"I WILL ARISE. "
Weary and weak,--accept my weariness;
Weary and weak and downcast in my soul,
With hope growing less and less,
And with the goal
Distant and dim,--accept my sore distress.
I thought to reach the goal so long ago,
At outset of the race I dreamed of rest,
Not knowing what now I know
Of breathless haste,
Of long-drawn straining effort across the waste.
One only thing I knew, Thy love of me;
One only thing I know, Thy sacred same
Love of me full and free,
A craving flame
Of selfless love of me which burns in Thee.
How can I think of thee, and yet grow chill;
Of Thee, and yet grow cold and nigh to death?
Re-energize my will,
Rebuild my faith;
I will arise and run, Thou giving me breath.
I will arise, repenting and in pain;
I will arise, and smite upon my breast
And turn to Thee again;
Thou choosest best,
Lead me along the road Thou makest plain.
Lead me a little way, and carry me
A little way, and listen to my sighs,
And store my tears with Thee,
And deign replies
To feeble prayers;--O Lord, I will arise.
A PRODIGAL SON.
Does that lamp still burn in my Father's house,
Which he kindled the night I went away?
I turned once beneath the cedar boughs,
And marked it gleam with a golden ray;
Did he think to light me home some day?
Hungry here with the crunching swine,
Hungry harvest have I to reap;
In a dream I count my Father's kine,
I hear the tinkling bells of his sheep,
I watch his lambs that browse and leap.
There is plenty of bread at home,
His servants have bread enough and to spare;
The purple wine-fat froths with foam,
Oil and spices make sweet the air,
While I perish hungry and bare.
Rich and blessed those servants, rather
Than I who see not my Father's face!
I will arise and go to my Father:--
"Fallen from sonship, beggared of grace,
Grant me, Father, a servant's place. "
SOEUR LOUISE DE LA MISERICORDE.
(1674. )
I have desired, and I have been desired;
But now the days are over of desire,
Now dust and dying embers mock my fire;
Where is the hire for which my life was hired?
Oh vanity of vanities, desire!
Longing and love, pangs of a perished pleasure,
Longing and love, a disenkindled fire,
And memory a bottomless gulf of mire,
And love a fount of tears outrunning measure;
Oh vanity of vanities, desire!
Now from my heart, love's deathbed, trickles, trickles,
Drop by drop slowly, drop by drop of fire,
The dross of life, of love, of spent desire;
Alas, my rose of life gone all to prickles,--
Oh vanity of vanities, desire!
Oh vanity of vanities, desire;
Stunting my hope which might have strained up higher,
Turning my garden plot to barren mire;
Oh death-struck love, oh disenkindled fire,
Oh vanity of vanities, desire!
AN "IMMURATA" SISTER.
Life flows down to death; we cannot bind
That current that it should not flee:
Life flows down to death, as rivers find
The inevitable sea.
Men work and think, but women feel;
And so (for I'm a woman, I)
And so I should be glad to die
And cease from impotence of zeal,
And cease from hope, and cease from dread,
And cease from yearnings without gain,
And cease from all this world of pain,
And be at peace among the dead.
Hearts that die, by death renew their youth,
Lightened of this life that doubts and dies;
Silent and contented, while the Truth
Unveiled makes them wise.
Why should I seek and never find
That something which I have not had?
Fair and unutterably sad
The world hath sought time out of mind;
The world hath sought and I have sought,--
Ah, empty world and empty I!
For we have spent our strength for nought,
And soon it will be time to die.
Sparks fly upward toward their fount of fire,
Kindling, flashing, hovering:--
Kindle, flash, my soul; mount higher and higher,
Thou whole burnt-offering!
"IF THOU SAYEST, BEHOLD, WE KNEW IT NOT. "
--Proverbs xxiv. 11, 12.
1.
I have done I know not what,--what have I done?
My brother's blood, my brother's soul, doth cry:
And I find no defence, find no reply,
No courage more to run this race I run
Not knowing what I have done, have left undone;
Ah me, these awful unknown hours that fly
Fruitless it may be, fleeting fruitless by
Rank with death-savor underneath the sun.
For what avails it that I did not know
The deed I did? what profits me the plea
That had I known I had not wronged him so?
Lord Jesus Christ, my God, him pity Thou;
Lord, if it may be, pity also me:
In judgment pity, and in death, and now.
2.
Thou Who hast borne all burdens, bear our load,
Bear Thou our load whatever load it be;
Our guilt, our shame, our helpless misery,
Bear Thou Who only canst, O God my God.
Seek us and find us, for we cannot Thee
Or seek or find or hold or cleave unto:
We cannot do or undo; Lord, undo
Our self-undoing, for Thine is the key
Of all we are not though we might have been.
Dear Lord, if ever mercy moved Thy mind,
If so be love of us can move Thee yet,
If still the nail-prints in Thy Hands are seen,
Remember us,--yea, how shouldst Thou forget?
Remember us for good, and seek, and find.
3.
Each soul I might have succored, may have slain,
All souls shall face me at the last Appeal,
That great last moment poised for woe or weal,
That final moment for man's bliss or bane.
Vanity of vanities, yea all is vain
Which then will not avail or help or heal:
Disfeatured faces, worn-out knees that kneel,
Will more avail than strength or beauty then.
Lord, by Thy Passion,--when Thy Face was marred
In sight of earth and hell tumultuous,
And Thy heart failed in Thee like melting wax,
And Thy Blood dropped more precious than the nard,--
Lord, for Thy sake, not ours, supply our lacks,
For Thine own sake, not ours, Christ, pity us.
THE THREAD OF LIFE.
1.
The irresponsive silence of the land,
The irresponsive sounding of the sea,
Speak both one message of one sense to me:--
Aloof, aloof, we stand aloof, so stand
Thou too aloof bound with the flawless band
Of inner solitude; we bind not thee;
But who from thy self-chain shall set thee free?
What heart shall touch thy heart? what hand thy hand? --
And I am sometimes proud and sometimes meek,
And sometimes I remember days of old
When fellowship seemed not so far to seek
And all the world and I seemed much less cold,
And at the rainbow's foot lay surely gold,
And hope felt strong and life itself not weak.
2.
Thus am I mine own prison. Everything
Around me free and sunny and at ease:
Or if in shadow, in a shade of trees
Which the sun kisses, where the gay birds sing
And where all winds make various murmuring;
Where bees are found, with honey for the bees;
Where sounds are music, and where silences
Are music of an unlike fashioning.
Then gaze I at the merrymaking crew,
And smile a moment and a moment sigh
Thinking: Why can I not rejoice with you?
But soon I put the foolish fancy by:
I am not what I have nor what I do;
But what I was I am, I am even I.
3.
Therefore myself is that one only thing
I hold to use or waste, to keep or give;
My sole possession every day I live,
And still mine own despite Time's winnowing.
Ever mine own, while moons and seasons bring
From crudeness ripeness mellow and sanative;
Ever mine own, till Death shall ply his sieve;
And still mine own, when saints break grave and sing.
And this myself as king unto my King
I give, to Him Who gave Himself for me;
Who gives Himself to me, and bids me sing
A sweet new song of His redeemed set free;
He bids me sing: O death, where is thy sting?
And sing: O grave, where is thy victory?
AN OLD-WORLD THICKET.
. . . "Una selva oscura. "--Dante.
Awake or sleeping (for I know not which)
I was or was not mazed within a wood
Where every mother-bird brought up her brood
Safe in some leafy niche
Of oak or ash, of cypress or of beech,
Of silvery aspen trembling delicately,
Of plane or warmer-tinted sycamore,
Of elm that dies in secret from the core,
Of ivy weak and free,
Of pines, of all green lofty things that be.
Such birds they seemed as challenged each desire;
Like spots of azure heaven upon the wing,
Like downy emeralds that alight and sing,
Like actual coals on fire,
Like anything they seemed, and everything.
Such mirth they made, such warblings and such chat
With tongue of music in a well-tuned beak,
They seemed to speak more wisdom than we speak,
To make our music flat
And all our subtlest reasonings wild or weak.
Their meat was nought but flowers like butterflies,
With berries coral-colored or like gold;
Their drink was only dew, which blossoms hold
Deep where the honey lies;
Their wings and tails were lit by sparkling eyes.
The shade wherein they revelled was a shade
That danced and twinkled to the unseen sun;
Branches and leaves cast shadows one by one,
And all their shadows swayed
In breaths of air that rustled and that played.
A sound of waters neither rose nor sank,
And spread a sense of freshness through the air;
It seemed not here or there, but everywhere,
As if the whole earth drank,
Root fathom deep and strawberry on its bank.
But I who saw such things as I have said,
Was overdone with utter weariness;
And walked in care, as one whom fears oppress
Because above his head
Death hangs, or damage, or the dearth of bread.
Each sore defeat of my defeated life
Faced and outfaced me in that bitter hour;
And turned to yearning palsy all my power,
And all my peace to strife,
Self stabbing self with keen lack-pity knife.
Sweetness of beauty moved me to despair,
Stung me to anger by its mere content,
Made me all lonely on that way I went,
Piled care upon my care,
Brimmed full my cup, and stripped me empty and bare:
For all that was but showed what all was not,
But gave clear proof of what might never be;
Making more destitute my poverty,
And yet more blank my lot,
And me much sadder by its jubilee.
Therefore I sat me down: for wherefore walk?
And closed mine eyes: for wherefore see or hear?
Alas, I had no shutter to mine ear,
And could not shun the talk
Of all rejoicing creatures far or near.
Without my will I hearkened and I heard
(Asleep or waking, for I know not which),
Till note by note the music changed its pitch;
Bird ceased to answer bird,
And every wind sighed softly if it stirred.
The drip of widening waters seemed to weep,
All fountains sobbed and gurgled as they sprang,
Somewhere a cataract cried out in its leap
Sheer down a headlong steep;
High over all cloud-thunders gave a clang.
Such universal sound of lamentation
I heard and felt, fain not to feel or hear;
Nought else there seemed but anguish far and near;
Nought else but all creation
Moaning and groaning wrung by pain or fear,
Shuddering in the misery of its doom:
My heart then rose a rebel against light,
Scouring all earth and heaven and depth and height,
Ingathering wrath and gloom,
Ingathering wrath to wrath and night to night.
Ah me, the bitterness of such revolt,
All impotent, all hateful, and all hate,
That kicks and breaks itself against the bolt
Of an imprisoning fate,
And vainly shakes, and cannot shake the gate.
Agony to agony, deep called to deep,
Out of the deep I called of my desire;
My strength was weakness and my heart was fire;
Mine eyes that would not weep
Or sleep, scaled height and depth, and could not sleep;
The eyes, I mean, of my rebellious soul,
For still my bodily eyes were closed and dark:
A random thing I seemed without a mark,
Racing without a goal,
Adrift upon life's sea without an ark.
More leaden than the actual self of lead
Outer and inner darkness weighed on me.
The tide of anger ebbed. Then fierce and free
Surged full above my head
The moaning tide of helpless misery.
Why should I breathe, whose breath was but a sigh?
Why should I live, who drew such painful breath?
Oh weary work, the unanswerable why! --
Yet I, why should I die,
Who had no hope in life, no hope in death?
Grasses and mosses and the fallen leaf
Make peaceful bed for an indefinite term;
But underneath the grass there gnaws a worm--
Haply, there gnaws a grief--
Both, haply always; not, as now, so brief.
The pleasure I remember, it is past;
The pain I feel is passing, passing by;
Thus all the world is passing, and thus I:
All things that cannot last
Have grown familiar, and are born to die.
And being familiar, have so long been borne
That habit trains us not to break but bend:
Mourning grows natural to us who mourn
In foresight of an end,
But that which ends not who shall brave or mend?
Surely the ripe fruits tremble on their bough,
They cling and linger trembling till they drop:
I, trembling, cling to dying life; for how
Face the perpetual Now?
Birthless and deathless, void of start or stop,
Void of repentance, void of hope and fear,
Of possibility, alternative,
Of all that ever made us bear to live
From night to morning here,
Of promise even which has no gift to give.
The wood, and every creature of the wood,
Seemed mourning with me in an undertone;
Soft scattered chirpings and a windy moan,
Trees rustling where they stood
And shivered, showed compassion for my mood.
Rage to despair; and now despair had turned
Back to self-pity and mere weariness,
With yearnings like a smouldering fire that burned,
And might grow more or less,
And might die out or wax to white excess.
Without, within me, music seemed to be;
Something not music, yet most musical,
Silence and sound in heavenly harmony;
At length a pattering fall
Of feet, a bell, and bleatings, broke through all.
Then I looked up. The wood lay in a glow
From golden sunset and from ruddy sky;
The sun had stooped to earth though once so high;
Had stooped to earth, in slow
Warm dying loveliness brought near and low.
Each water-drop made answer to the light,
Lit up a spark and showed the sun his face;
Soft purple shadows paved the grassy space
And crept from height to height,
From height to loftier height crept up apace.
While opposite the sun a gazing moon
Put on his glory for her coronet,
Kindling her luminous coldness to its noon,
As his great splendor set;
One only star made up her train as yet.
Each twig was tipped with gold, each leaf was edged
And veined with gold from the gold-flooded west;
Each mother-bird, and mate-bird, and unfledged
Nestling, and curious nest,
Displayed a gilded moss or beak or breast.
And filing peacefully between the trees,
Having the moon behind them, and the sun
Full in their meek mild faces, walked at ease
A homeward flock, at peace
With one another and with every one.
A patriarchal ram with tinkling bell
Led all his kin; sometimes one browsing sheep
Hung back a moment, or one lamb would leap
And frolic in a dell;
Yet still they kept together, journeying well,
And bleating, one or other, many or few,
Journeying together toward the sunlit west;
Mild face by face, and woolly breast by breast,
Patient, sun-brightened too,
Still journeying toward the sunset and their rest.
"ALL THY WORKS PRAISE THEE, O LORD. "
A PROCESSIONAL OF CREATION.
All.
I, All-Creation, sing my song of praise
To God Who made me and vouchsafes my days,
And sends me forth by multitudinous ways.
Seraph.
I, like my Brethren, burn eternally
With love of Him Who is Love, and loveth me;
The Holy, Holy, Holy Unity.
Cherub.
I, with my Brethren, gaze eternally
On Him Who is Wisdom, and Who knoweth me;
The Holy, Holy, Holy Trinity.
All Angels.
We rule, we serve, we work, we store His treasure,
Whose vessels are we, brimmed with strength and pleasure;
Our joys fulfil, yea, overfill our measure.
Heavens.
We float before the Presence Infinite,
We cluster round the Throne in our delight,
Revolving and rejoicing in God's sight.
Firmament.
I, blue and beautiful, and framed of air,
At sunrise and at sunset grow most fair;
His glory by my glories I declare.
Powers.
We Powers are powers because He makes us strong;
Wherefore we roll all rolling orbs along,
We move all moving things, and sing our song.
Sun.
I blaze to Him in mine engarlanding
Of rays, I flame His whole burnt-offering,
While as a bridegroom I rejoice and sing.
Moon.
I follow, and am fair, and do His Will;
Through all my changes I am faithful still,
Full-orbed or strait, His mandate to fulfil.
Stars.
We Star-hosts numerous, innumerous,
Throng space with energy untumultuous,
And work His Will Whose eye beholdeth us.
Galaxies and Nebulae.
No thing is far or near; and therefore we
Float neither far nor near; but where we be
Weave dances round the Throne perpetually.
Comets and Meteors.
Our lights dart here and there, whirl to and fro,
We flash and vanish, we die down and glow;
All doing His Will Who bids us do it so.
Showers.
We give ourselves; and be we great or small,
Thus are we made like Him Who giveth all,
Like Him Whose gracious pleasure bids us fall.
Dews.
We give ourselves in silent secret ways,
Spending and spent in silence full of grace;
And thus are made like God, and show His praise.
Winds.
We sift the air and winnow all the earth;
And God Who poised our weights and weighs our worth
Accepts the worship of our solemn mirth.
Fire.
My power and strength are His Who fashioned me,
Ordained me image of His Jealousy,
Forged me His weapon fierce exceedingly.
Heat.
I glow unto His glory, and do good:
I glow, and bring to life both bud and brood;
I glow, and ripen harvest-crops for food.
Winter and Summer.
Our wealth and joys and beauties celebrate
His wealth of beauty Who sustains our state,
Before Whose changelessness we alternate.
Spring and Autumn.
I hope,--
And I remember,--
We give place
Either to other with contented grace,
Acceptable and lovely all our days.
Frost.
I make the unstable stable, binding fast
The world of waters prone to ripple past:
Thus praise I God, Whose mercies I forecast.
Cold.
I rouse and goad the slothful, apt to nod,
I stir and urge the laggards with my rod:
My praise is not of men, yet I praise God.
Snow.
My whiteness shadoweth Him Who is most fair,
All spotless: yea, my whiteness which I wear
Exalts His Purity beyond compare.
Vapors.
We darken sun and moon, and blot the day,
The good Will of our Maker to obey:
Till to the glory of God we pass away.
Night.
Moon and all stars I don for diadem
To make me fair: I cast myself and them
Before His feet, Who knows us gem from gem.
Day.
I shout before Him in my plenitude
Of light and warmth, of hope and wealth and food;
Ascribing all good to the Only Good.
Light and Darkness.
I am God's dwelling-place,--
And also I
Make His pavilion,--
Lo, we bide and fly
Exulting in the Will of God Most High.
Lightning and Thunder.
We indivisible flash forth His Fame,
We thunder forth the glory of His Name,
In harmony of resonance and flame.
Clouds.
Sweet is our store, exhaled from sea or river:
We wear a rainbow, praising God the Giver
Because His mercy is for ever and ever.
Earth.
I rest in Him rejoicing: resting so
And so rejoicing, in that I am low;
Yet known of Him, and following on to know.
Mountains.
Our heights which laud Him, sink abased before
Him higher than the highest evermore:
God higher than the highest we adore.
Hills.
We green-tops praise Him, and we fruitful heads,
Whereon the sunshine and the dew He sheds:
We green-tops praise Him, rising from out beds.
Green Things.
We all green things, we blossoms bright or dim,
Trees, bushes, brushwood, corn and grasses slim,
We lift our many-favored lauds to Him.
Rose,--Lily,--Violet.
I praise Him on my thorn which I adorn,--
And I, amid my world of thistle and thorn,--
And I, within my veil where I am born.
Apple,--Citron,--Pomegranate.
We, Apple-blossom, Citron, Pomegranate,
We, clothed of God without our toil and fret,
We offer fatness where His Throne is set.
Vine,--Cedar,--Palm.
I proffer Him my sweetness, who am sweet,--
I bow my strength in fragrance at His feet,--
I wave myself before His Judgment Seat.
Medicinal Herbs.
I bring refreshment,--
I bring ease and calm,--
I lavish strength and healing,--
I am balm,--
We work His pitiful Will and chant our psalm.
A Spring.
Clear my pure fountain, clear and pure my rill,
My fountain and mine outflow deep and still,
I set His semblance forth and do His Will.
Sea.
To-day I praise God with a sparkling face,
My thousand thousand waves all uttering praise:
To-morrow I commit me to His Grace.
Floods.
We spring and swell meandering to and fro,
From height to depth, from depth to depth we flow,
We fertilize the world, and praise Him so.
Whales and Sea Mammals.
We Whales and Monsters gambol in His sight
Rejoicing every day and every night,
Safe in the tender keeping of His Might.
Fishes.
Our fashions and our colors and our speeds
Set forth His praise Who framed us and Who feeds,
Who knows our number and regards our needs.
Birds.
Winged Angels of this visible world, we fly
To sing God's praises in the lofty sky;
We scale the height to praise our Lord most High.
Eagle and Dove.
I the sun-gazing Eagle,--
I the Dove,
With plumes of softness and a note of love,--
We praise by divers gifts One God above.
Beasts and Cattle.
We forest Beasts,--
We Beasts of hill or cave,--
We border-loving Creatures of the wave,--
We praise our King with voices deep and grave.
Small Animals.
God forms us weak and small, but pours out all
We need, and notes us while we stand or fall:
Wherefore we praise Him, weak and safe and small.
Lamb.
I praise my loving Lord, Who maketh me
His type by harmless sweet simplicity:
Yet He the Lamb of lambs incomparably.
Lion.
I praise the Lion of the Royal Race,
Strongest in fight and swiftest in the chase:
With all my might I leap and lavish praise.
All Men.
All creatures sing around us, and we sing:
We bring our own selves as our offering,
Our very selves we render to our King.
Israel.
Flock of our Shepherd's pasture and His fold,
Purchased and well-beloved from days of old,
We tell His praise which still remains untold.
Priests.
We free-will Shepherds tend His sheep, and feed;
We follow Him while caring for their need;
We follow praising Him, and them we lead.
Servants of God.
We love God, for He loves us; we are free
In serving Him, who serve Him willingly:
As kings we reign, and praise His Majesty.
Holy and Humble Persons.
All humble souls he calls and sanctifies;
All holy souls He calls to make them wise;
Accepting all, His free-will sacrifice.
Babes.
He maketh me,--
And me,--
And me,--
To be
His blessed little ones around His knee,
Who praise Him by mere love confidingly.
Women.
God makes our service love, and makes our wage
Love: so we wend on patient pilgrimage,
Extolling Him by love from age to age.
Men.
God gives us power to rule: He gives us power
To rule ourselves, and prune the exuberant flower
Of youth, and worship Him hour after hour.
Spirits and Souls--
Lo, in the hidden world we chant our chant
To Him Who fills us that we nothing want,
To Him Whose bounty leaves our craving scant.
of Babes--
With milky mouths we praise God, from the breast
Called home betimes to rest the perfect rest,
By love and joy fufilling His behest.
of Women--
We praise His Will which made us what He would,
His Will which fashioned us and called us good,
His Will our plenary beatitude.
of Men.
We praise His Will Who bore with us so long,
Who out of weakness wrought us swift and strong,
Champions of right and putters-down of wrong.
All.
Let everything that hath or hath not breath,
Let days and endless days, let life and death,
Praise God, praise God, praise God, His creature saith.
LATER LIFE: A DOUBLE SONNET OF SONNETS.
1.
Before the mountains were brought forth, before
Earth and the world were made, then God was God:
And God will still be God, when flames shall roar
Round earth and heaven dissolving at His nod:
And this God is our God, even while His rod
Of righteous wrath falls on us smiting sore:
And this God is our God for evermore
Through life, through death, while clod returns to clod.
For though He slay us we will trust in Him;
We will flock home to Him by divers ways:
Yea, though He slay us we will vaunt His praise,
Serving and loving with the Cherubim,
Watching and loving with the Seraphim,
Our very selves His praise through endless days.
2.
Rend hearts and rend not garments for our sins;
Gird sackcloth not on body but on soul;
Grovel in dust with faces toward the goal
Nor won, nor neared: he only laughs who wins.
Not neared the goal, the race too late begins;
Or left undone, we have yet to do the whole;
The sun is hurrying west and toward the pole
Where darkness waits for earth with all her kins.
Let us to-day, while it is called to-day,
Set out, if utmost speed may yet avail--
The shadows lengthen and the light grows pale:
For who through darkness and the shadow of death,
Darkness that may be felt, shall find a way,
Blind-eyed, deaf-eared, and choked with failing breath?
3.
Thou Who didst make and knowest whereof we are made,
Oh bear in mind our dust and nothingness,
Our wordless tearless dumbness of distress:
Bear Thou in mind the burden Thou hast laid
Upon us, and our feebleness unstayed
Except Thou stay us: for the long long race
Which stretches far and far before our face
Thou knowest,--remember Thou whereof we are made.
If making makes us Thine, then Thine we are;
And if redemption, we are twice Thine own:
If once Thou didst come down from heaven afar
To seek us and to find us, how not save?
Comfort us, save us, leave us not alone,
Thou Who didst die our death and fill our grave.
4.
So tired am I, so weary of to-day,
So unrefreshed from foregone weariness,
So overburdened by foreseen distress,
So lagging and so stumbling on my way,
I scarce can rouse myself to watch or pray,
To hope, or aim, or toil for more or less,--
Ah, always less and less, even while I press
Forward and toil and aim as best I may.
Half-starved of soul and heartsick utterly,
Yet lift I up my heart and soul and eyes
(Which fail in looking upward) toward the prize:
Me, Lord, Thou seest though I see not Thee;
Me now, as once the Thief in Paradise,
Even me, O Lord my Lord, remember me.
5.
Lord, Thou Thyself art Love and only Thou;
Yet I who am not love would fain love Thee;
But Thou alone being Love canst furnish me
With that same love my heart is craving now.
Allow my plea! for if Thou disallow,
No second fountain can I find but Thee;
No second hope or help is left to me,
No second anything, but only Thou.
O Love accept, according my request;
O Love exhaust, fulfilling my desire:
Uphold me with the strength that cannot tire,
Nerve me to labor till Thou bid me rest,
Kindle my fire from Thine unkindled fire,
And charm the willing heart from out my breast.
6.
We lack, yet cannot fix upon the lack:
Not this, nor that; yet somewhat, certainly.
We see the things we do not yearn to see
Around us: and what see we glancing back?
Lost hopes that leave our hearts upon the rack,
Hopes that were never ours yet seemed to be,
For which we steered on life's salt stormy sea
Braving the sunstroke and the frozen pack.
If thus to look behind is all in vain,
And all in vain to look to left or right,
Why face we not our future once again,
Launching with hardier hearts across the main,
Straining dim eyes to catch the invisible sight,
And strong to bear ourselves in patient pain?
7.
To love and to remember; that is good:
To love and to forget; that is not well:
To lapse from love to hatred; that is hell
And death and torment, rightly understood.
Soul dazed by love and sorrow, cheer thy mood;
More blest art thou than mortal tongue can tell:
Ring not thy funeral but thy marriage bell,
And salt with hope thy life's insipid food.
Love is the goal, love is the way we wend,
Love is our parallel unending line
Whose only perfect Parallel is Christ,
Beginning not begun, End without end:
For He Who hath the heart of God sufficed,
Can satisfy all hearts,--yea, thine and mine.
8.
We feel and see with different hearts and eyes:--
Ah Christ, if all our hearts could meet in Thee
How well it were for them and well for me,
Our hearts Thy dear accepted sacrifice.
Thou, only Life of hearts and Light of eyes,
Our life, our light, if once we turn to Thee,
So be it, O Lord, to them and so to me;
Be all alike Thine own dear sacrifice.
Thou Who by death hast ransomed us from death,
Thyself God's sole well-pleasing Sacrifice,
Thine only sacred Self I plead with Thee:
Make Thou it well for them and well for me
That Thou hast given us souls and wills and breath;
And hearts to love Thee; and to see Thee, eyes.
9.
Star Sirius and the Pole Star dwell afar
Beyond the drawings each of other's strength:
One blazes through the brief bright summer's length
Lavishing life-heat from a flaming car;
While one unchangeable upon a throne
Broods o'er the frozen heart of earth alone,
Content to reign the bright particular star
Of some who wander or of some who groan.
They own no drawings each of other's strength,
Nor vibrate in a visible sympathy,
Nor veer along their courses each toward each:
Yet are their orbits pitched in harmony
Of one dear heaven, across whose depth and length
Mayhap they talk together without speech.
10.
Tread softly! all the earth is holy ground.
It may be, could we look with seeing eyes,
This spot we stand on is a Paradise
Where dead have come to life and lost been found,
Where Faith has triumphed, Martyrdom been crowned,
Where fools have foiled the wisdom of the wise;
From this same spot the dust of saints may rise,
And the King's prisoners come to light unbound.
O earth, earth, earth, hear thou thy Maker's Word:
"Thy dead thou shalt give up, nor hide thy slain"--
Some who went weeping forth shall come again
Rejoicing from the east or from the west,
As doves fly to their windows, love's own bird
Contented and desirous to the nest. [1]
[Footnote 1:
"Quali colombe dal disio chiamate
Con l'ali aperte e ferme al dolce nido
Volan per l'aer dal voler portate. "
Dante. ]
11.
Lifelong our stumbles, lifelong our regret,
Lifelong our efforts failing and renewed,
While lifelong is our witness, "God is good:"
Who bore with us till now, bears with us yet,
Who still remembers and will not forget,
Who gives us light and warmth and daily food;
And gracious promises half understood,
And glories half unveiled, whereon to set
Our heart of hearts and eyes of our desire;
Uplifting us to longing and to love,
Luring us upward from this world of mire,
Urging us to press on and mount above
Ourselves and all we have had experience of,
Mounting to Him in love's perpetual fire.
12.
A dream there is wherein we are fain to scream,
While struggling with ourselves we cannot speak:
And much of all our waking life, as weak
And misconceived, eludes us like the dream.
For half life's seemings are not what they seem,
And vain the laughs we laugh, the shrieks we shriek;
Yea, all is vain that mars the settled meek
Contented quiet of our daily theme.
When I was young I deemed that sweets are sweet:
But now I deem some searching bitters are
Sweeter than sweets, and more refreshing far,
And to be relished more, and more desired,
And more to be pursued on eager feet,
On feet untired, and still on feet though tired.
13.
Shame is a shadow cast by sin: yet shame
Itself may be a glory and a grace,
Refashioning the sin-disfashioned face;
A nobler bruit than hollow-sounded fame,
A new-lit lustre on a tarnished name,
One virtue pent within an evil place,
Strength for the fight, and swiftness for the race,
A stinging salve, a life-requickening flame.
A salve so searching we may scarcely live,
A flame so fierce it seems that we must die,
An actual cautery thrust into the heart:
Nevertheless, men die not of such smart;
And shame gives back what nothing else can give,
Man to himself,--then sets him up on high.
14.
When Adam and when Eve left Paradise
Did they love on and cling together still,
Forgiving one another all that ill
The twain had wrought on such a different wise?
She propped upon his strength, and he in guise
Of lover though of lord, girt to fulfil
Their term of life and die when God should will;
Lie down and sleep, and having slept arise.
Boast not against us, O our enemy!
To-day we fall, but we shall rise again;
We grope to-day, to-morrow we shall see:
What is to-day that we should fear to-day?
A morrow cometh which shall sweep away
Thee and thy realm of change and death and pain.
15.
Let woman fear to teach and bear to learn,
Remembering the first woman's first mistake.
Eve had for pupil the inquiring snake,
Whose doubts she answered on a great concern;
But he the tables so contrived to turn,
It next was his to give and hers to take;
Till man deemed poison sweet for her sweet sake,
And fired a train by which the world must burn.
Did Adam love his Eve from first to last?
I think so; as we love who works us ill,
And wounds us to the quick, yet loves us still.
Love pardons the unpardonable past:
Love in a dominant embrace holds fast
His frailer self, and saves without her will.
16.
Our teachers teach that one and one make two:
Later, Love rules that one and one make one:
Abstruse the problems! neither need we shun,
But skilfully to each should yield its due.
The narrower total seems to suit the few,
The wider total suits the common run;
Each obvious in its sphere like moon or sun;
Both provable by me, and both by you.
Befogged and witless, in a wordy maze
A groping stroll perhaps may do us good;
If cloyed we are with much we have understood,
If tired of half our dusty world and ways,
If sick of fasting, and if sick of food;--
And how about these long still-lengthening days?
17.
Something this foggy day, a something which
Is neither of this fog nor of to-day,
Has set me dreaming of the winds that play
Past certain cliffs, along one certain beach,
And turn the topmost edge of waves to spray:
Ah pleasant pebbly strand so far away,
So out of reach while quite within my reach,
As out of reach as India or Cathay!
I am sick of where I am and where I am not,
I am sick of foresight and of memory,
I am sick of all I have and all I see,
I am sick of self, and there is nothing new;
Oh weary impatient patience of my lot! --
Thus with myself: how fares it, Friends, with you?
18.
So late in Autumn half the world's asleep,
And half the wakeful world looks pinched and pale;
For dampness now, not freshness, rides the gale;
And cold and colorless comes ashore the deep
With tides that bluster or with tides that creep;
Now veiled uncouthness wears an uncouth veil
Of fog, not sultry haze; and blight and bale
Have done their worst, and leaves rot on the heap.
So late in Autumn one forgets the Spring,
Forgets the Summer with its opulence,
The callow birds that long have found a wing,
The swallows that more lately gat them hence:
Will anything like Spring, will anything
Like Summer, rouse one day the slumbering sense?
19.
Here now is Winter. Winter, after all,
Is not so drear as was my boding dream
While Autumn gleamed its latest watery gleam
On sapless leafage too inert to fall.
Still leaves and berries clothe my garden wall
Where ivy thrives on scantiest sunny beam;
Still here a bud and there a blossom seem
Hopeful, and robin still is musical.
Leaves, flowers and fruit and one delightful song
Remain; these days are short, but now the nights
Intense and long, hang out their utmost lights;
Such starry nights are long, yet not too long;
Frost nips the weak, while strengthening still the strong
Against that day when Spring sets all to rights.
20.
A hundred thousand birds salute the day:--
One solitary bird salutes the night:
Its mellow grieving wiles our grief away,
And tunes our weary watches to delight;
It seems to sing the thoughts we cannot say,
To know and sing them, and to set them right;
Until we feel once more that May is May,
And hope some buds may bloom without a blight.
This solitary bird outweighs, outvies,
The hundred thousand merry-making birds
Whose innocent warblings yet might make us wise
Would we but follow when they bid us rise,
Would we but set their notes of praise to words
And launch our hearts up with them to the skies.
21.
A host of things I take on trust: I take
The nightingales on trust, for few and far
Between those actual summer moments are
When I have heard what melody they make.
So chanced it once at Como on the Lake:
But all things, then, waxed musical; each star
Sang on its course, each breeze sang on its car,
All harmonies sang to senses wide-awake.
All things in tune, myself not out of tune,
Those nightingales were nightingales indeed:
Yet truly an owl had satisfied my need,
And wrought a rapture underneath that moon,
Or simple sparrow chirping from a reed;
For June that night glowed like a doubled June.
22.
The mountains in their overwhelming might
Moved me to sadness when I saw them first,
And afterwards they moved me to delight;
Struck harmonies from silent chords which burst
Out into song, a song by memory nursed;
Forever unrenewed by touch or sight
Sleeps the keen magic of each day or night,
In pleasure and in wonder then immersed.
All Switzerland behind us on the ascent,
All Italy before us we plunged down
St. Gothard, garden of forget-me-not:
Yet why should such a flower choose such a spot?
Could we forget that way which once we went
Though not one flower had bloomed to weave its crown?
23.
Beyond the seas we know stretch seas unknown,
Blue and bright-colored for our dim and green;
Beyond the lands we see, stretch lands unseen
With many-tinted tangle overgrown;
And icebound seas there are like seas of stone,
Serenely stormless as death lies serene;
And lifeless tracks of sand, which intervene
Betwixt the lands where living flowers are blown.
This dead and living world befits our case
Who live and die: we live in wearied hope,
We die in hope not dead; we run a race
To-day, and find no present halting-place;
All things we see lie far within our scope,
And still we peer beyond with craving face.
24.
The wise do send their hearts before them to
Dear blessed Heaven, despite the veil between;
The foolish nurse their hearts within the screen
Of this familiar world, where all we do
Or have is old, for there is nothing new:
Yet elder far that world we have not seen;
God's Presence antedates what else hath been:
Many the foolish seem, the wise seem few.
Oh foolishest fond folly of a heart
Divided, neither here nor there at rest!
That hankers after Heaven, but clings to earth;
That neither here nor there knows thorough mirth,
Half-choosing, wholly missing, the good part:--
Oh fool among the foolish, in thy quest.
25.
When we consider what this life we lead
Is not, and is; how full of toil and pain,
How blank of rest and of substantial gain,
Beset by hunger earth can never feed,
And propping half our hearts upon a reed;
We cease to mourn lost treasures mourned in vain,
Lost treasures we are fain and yet not fain
To fetch back for a solace of our need.
For who that feel this burden and this strain,
This wide vacuity of hope and heart,
Would bring their cherished well-beloved again:
To bleed with them and wince beneath the smart,
To have with stinted bliss such lavish bane,
To hold in lieu of all so poor a part?
26.
This Life is full of numbness and of balk,
Of haltingness and baffled short-coming,
Of promise unfulfilled, of everything
That is puffed vanity and empty talk:
Its very bud hangs cankered on the stalk,
Its very song-bird trails a broken wing,
Its very Spring is not indeed like Spring,
But sighs like Autumn round an aimless walk.
This Life we live is dead for all its breath;
Death's self it is, set off on pilgrimage,
Travelling with tottering steps the first short stage:
The second stage is one mere desert dust
Where Death sits veiled amid creation's rust:--
Unveil thy face, O Death who art not Death.
27.
I have dreamed of Death:--what will it be to die
Not in a dream, but in the literal truth
With all Death's adjuncts ghastly and uncouth,
The pang that is the last and the last sigh?
Too dulled, it may be, for a last good-bye,
Too comfortless for any one to soothe,
A helpless charmless spectacle of ruth
Through long last hours, so long while yet they fly.
So long to those who hopeless in their fear
Watch the slow breath and look for what they dread:
While I supine, with ears that cease to hear,
With eyes that glaze, with heart-pulse running down,
(Alas! no saint rejoicing on her bed),
May miss the goal at last, may miss a crown.
28.
In life our absent friend is far away:
But death may bring our friend exceeding near,
Show him familiar faces long so dear
And lead him back in reach of words we say.
He only cannot utter yea or nay
In any voice accustomed to our ear;
He only cannot make his face appear
And turn the sun back on our shadowed day.
The dead may be around us, dear and dead;
The unforgotten dearest dead may be
Watching us, with unslumbering eyes and heart,
Brimful of words which cannot yet be said,
Brimful of knowledge they may not impart,
Brimful of love for you and love for me.
"FOR THINE OWN SAKE, O MY GOD. "
Wearied of sinning, wearied of repentance,
Wearied of self, I turn, my God, to Thee;
To Thee, my Judge, on Whose all-righteous sentence
Hangs mine eternity:
I turn to Thee, I plead Thyself with Thee,--
Be pitiful to me.
Wearied I loathe myself, I loathe my sinning,
My stains, my festering sores, my misery:
Thou the Beginning, Thou ere my beginning
Didst see and didst foresee
Me miserable, me sinful, ruined me,--
I plead Thyself with Thee.
I plead Thyself with Thee Who art my Maker,
Regard Thy handiwork that cries to Thee;
I plead Thyself with Thee Who wast partaker
Of mine infirmity,
Love made Thee what Thou art, the love of me,--
I plead Thyself with Thee.
UNTIL THE DAY BREAK.
When will the day bring its pleasure?
When will the night bring its rest?
Reaper and gleaner and thresher
Peer toward the east and the west:--
The Sower He knoweth, and He knoweth best.
Meteors flash forth and expire,
Northern lights kindle and pale;
These are the days of desire,
Of eyes looking upward that fail;
Vanishing days as a finishing tale.
Bows down the crop in its glory
Tenfold, fifty-fold, hundred-fold;
The millet is ripened and hoary,
The wheat ears are ripened to gold:--
Why keep us waiting in dimness and cold?
The Lord of the harvest, He knoweth
Who knoweth the first and the last:
The Sower Who patiently soweth,
He scanneth the present and past:
He saith, "What thou hast, what remaineth, hold fast. "
Yet, Lord, o'er Thy toil-wearied weepers
The storm-clouds hang muttering and frown:
On threshers and gleaners and reapers,
O Lord of the harvest, look down;
Oh for the harvest, the shout, and the crown!
"Not so," saith the Lord of the reapers,
The Lord of the first and the last:
"O My toilers, My weary, My weepers,
What ye have, what remaineth, hold fast.
Hide in My heart till the vengeance be past. "
"OF HIM THAT WAS READY TO PERISH. "
Lord, I am waiting, weeping, watching for Thee:
My youth and hope lie by me buried and dead,
My wandering love hath not where to lay its head
Except Thou say "Come to Me. "
My noon is ended, abolished from life and light,
My noon is ended, ended and done away,
My sun went down in the hours that still were day,
And my lingering day is night.
How long, O Lord, how long in my desperate pain
Shall I weep and watch, shall I weep and long for Thee?
Is Thy grace ended, Thy love cut off from me?
How long shall I long in vain?
O God Who before the beginning hast seen the end,
Who hast made me flesh and blood, not frost and not fire,
Who hast filled me full of needs and love and desire
And a heart that craves a friend,
Who hast said "Come to Me and I will give thee rest,"
Who hast said "Take on thee My yoke and learn of Me,"
Who calledst a little child to come to Thee
And pillowedst John on Thy breast;
Who spak'st to women that followed Thee sorrowing,
Bidding them weep for themselves and weep for their own;
Who didst welcome the outlaw adoring Thee all alone,
And plight Thy word as a King,--
By Thy love of these and of all that ever shall be,
By Thy love of these and of all the born and unborn,
Turn Thy gracious eyes on me and think no scorn
Of me, not even of me.
Beside Thy Cross I hang on my cross in shame,
My wounds, weakness, extremity cry to Thee:
Bid me also to Paradise, also me
For the glory of Thy Name.
"BEHOLD THE MAN! "
Shall Christ hang on the Cross, and we not look?
Heaven, earth, and hell stood gazing at the first,
While Christ for long-cursed man was counted cursed;
Christ, God and Man, Whom God the Father strook
And shamed and sifted and one while forsook:--
Cry shame upon our bodies we have nursed
In sweets, our souls in pride, our spirits immersed
In wilfulness, our steps run all acrook.
Cry shame upon us! for He bore our shame
In agony, and we look on at ease
With neither hearts on flame nor cheeks on flame:
What hast thou, what have I, to do with peace?
Not to send peace but send a sword He came,
And fire and fasts and tearful night-watches.
THE DESCENT FROM THE CROSS.
Is this the Face that thrills with awe
Seraphs who veil their face above?
Is this the Face without a flaw,
The Face that is the Face of Love?
Yea, this defaced, a lifeless clod,
Hath all creation's love sufficed,
Hath satisfied the love of God,
This Face the Face of Jesus Christ.
"IT IS FINISHED. "
Dear Lord, let me recount to Thee
Some of the great things thou hast done
For me, even me
Thy little one.
It was not I that cared for Thee,--
But Thou didst set Thy heart upon
Me, even me
Thy little one.
And therefore was it sweet to Thee
To leave Thy Majesty and Throne,
And grow like me
A Little One,
A swaddled Baby on the knee
Of a dear Mother of Thine own,
Quite weak like me
Thy little one.
Thou didst assume my misery,
And reap the harvest I had sown,
Comforting me
Thy little one.
Jerusalem and Galilee,--
Thy love embraced not those alone,
But also me
Thy little one.
Then a Stork took up the word:
"Aim at height and _chic_:
Not high heels, they're common; somehow,
Stilted legs, not thick,
Nor yet thin:" he just glanced downward
And snapped to his beak.
Here a rustling and a whirring,
As of fans outspread,
Hinted that mammas felt anxious
Lest the next thing said
Might prove less than quite judicious,
Or even underbred.
So a mother Auk resumed
The broken thread of speech:
"Let colors sort themselves, my dears,
Yellow, or red, or peach;
The main points, as it seems to me,
We mothers have to teach,
"Are form and texture, elegance,
An air reserved, sublime;
The mode of wearing what we wear
With due regard to month and clime.
But now, let's all compose ourselves,
It's almost breakfast-time. "
A hubbub, a squeak, a bustle!
Who cares to chatter or sing
With delightful breakfast coming?
Yet they whisper under the wing:
"So we may wear whatever we like,
Anything, everything! "
AN OCTOBER GARDEN.
In my Autumn garden I was fain
To mourn among my scattered roses;
Alas for that last rosebud which uncloses
To Autumn's languid sun and rain
When all the world is on the wane!
Which has not felt the sweet constraint of June,
Nor heard the nightingale in tune.
Broad-faced asters by my garden walk,
You are but coarse compared with roses:
More choice, more dear that rosebud which uncloses
Faint-scented, pinched, upon its stalk,
That least and last which cold winds balk;
A rose it is though least and last of all,
A rose to me though at the fall.
"SUMMER IS ENDED. "
To think that this meaningless thing was ever a rose
Scentless, colorless, _this! _
Will it ever be thus (who knows? )
Thus with our bliss,
If we wait till the close?
Though we care not to wait for the end, there comes the end
Sooner, later, at last,
Which nothing can mar, nothing mend:
An end locked fast,
Bent we cannot re-bend.
PASSING AND GLASSING.
All things that pass
Are woman's looking-glass;
They show her how her bloom must fade,
And she herself be laid
With withered roses in the shade;
With withered roses and the fallen peach,
Unlovely, out of reach
Of summer joy that was.
All things that pass
Are woman's tiring-glass;
The faded lavender is sweet,
Sweet the dead violet
Culled and laid by and cared for yet;
The dried-up violets and dried lavender
Still sweet, may comfort her,
Nor need she cry Alas!
All things that pass
Are wisdom's looking-glass;
Being full of hope and fear, and still
Brimful of good or ill,
According to our work and will;
For there is nothing new beneath the sun;
Our doings have been done,
And that which shall be was.
"I WILL ARISE. "
Weary and weak,--accept my weariness;
Weary and weak and downcast in my soul,
With hope growing less and less,
And with the goal
Distant and dim,--accept my sore distress.
I thought to reach the goal so long ago,
At outset of the race I dreamed of rest,
Not knowing what now I know
Of breathless haste,
Of long-drawn straining effort across the waste.
One only thing I knew, Thy love of me;
One only thing I know, Thy sacred same
Love of me full and free,
A craving flame
Of selfless love of me which burns in Thee.
How can I think of thee, and yet grow chill;
Of Thee, and yet grow cold and nigh to death?
Re-energize my will,
Rebuild my faith;
I will arise and run, Thou giving me breath.
I will arise, repenting and in pain;
I will arise, and smite upon my breast
And turn to Thee again;
Thou choosest best,
Lead me along the road Thou makest plain.
Lead me a little way, and carry me
A little way, and listen to my sighs,
And store my tears with Thee,
And deign replies
To feeble prayers;--O Lord, I will arise.
A PRODIGAL SON.
Does that lamp still burn in my Father's house,
Which he kindled the night I went away?
I turned once beneath the cedar boughs,
And marked it gleam with a golden ray;
Did he think to light me home some day?
Hungry here with the crunching swine,
Hungry harvest have I to reap;
In a dream I count my Father's kine,
I hear the tinkling bells of his sheep,
I watch his lambs that browse and leap.
There is plenty of bread at home,
His servants have bread enough and to spare;
The purple wine-fat froths with foam,
Oil and spices make sweet the air,
While I perish hungry and bare.
Rich and blessed those servants, rather
Than I who see not my Father's face!
I will arise and go to my Father:--
"Fallen from sonship, beggared of grace,
Grant me, Father, a servant's place. "
SOEUR LOUISE DE LA MISERICORDE.
(1674. )
I have desired, and I have been desired;
But now the days are over of desire,
Now dust and dying embers mock my fire;
Where is the hire for which my life was hired?
Oh vanity of vanities, desire!
Longing and love, pangs of a perished pleasure,
Longing and love, a disenkindled fire,
And memory a bottomless gulf of mire,
And love a fount of tears outrunning measure;
Oh vanity of vanities, desire!
Now from my heart, love's deathbed, trickles, trickles,
Drop by drop slowly, drop by drop of fire,
The dross of life, of love, of spent desire;
Alas, my rose of life gone all to prickles,--
Oh vanity of vanities, desire!
Oh vanity of vanities, desire;
Stunting my hope which might have strained up higher,
Turning my garden plot to barren mire;
Oh death-struck love, oh disenkindled fire,
Oh vanity of vanities, desire!
AN "IMMURATA" SISTER.
Life flows down to death; we cannot bind
That current that it should not flee:
Life flows down to death, as rivers find
The inevitable sea.
Men work and think, but women feel;
And so (for I'm a woman, I)
And so I should be glad to die
And cease from impotence of zeal,
And cease from hope, and cease from dread,
And cease from yearnings without gain,
And cease from all this world of pain,
And be at peace among the dead.
Hearts that die, by death renew their youth,
Lightened of this life that doubts and dies;
Silent and contented, while the Truth
Unveiled makes them wise.
Why should I seek and never find
That something which I have not had?
Fair and unutterably sad
The world hath sought time out of mind;
The world hath sought and I have sought,--
Ah, empty world and empty I!
For we have spent our strength for nought,
And soon it will be time to die.
Sparks fly upward toward their fount of fire,
Kindling, flashing, hovering:--
Kindle, flash, my soul; mount higher and higher,
Thou whole burnt-offering!
"IF THOU SAYEST, BEHOLD, WE KNEW IT NOT. "
--Proverbs xxiv. 11, 12.
1.
I have done I know not what,--what have I done?
My brother's blood, my brother's soul, doth cry:
And I find no defence, find no reply,
No courage more to run this race I run
Not knowing what I have done, have left undone;
Ah me, these awful unknown hours that fly
Fruitless it may be, fleeting fruitless by
Rank with death-savor underneath the sun.
For what avails it that I did not know
The deed I did? what profits me the plea
That had I known I had not wronged him so?
Lord Jesus Christ, my God, him pity Thou;
Lord, if it may be, pity also me:
In judgment pity, and in death, and now.
2.
Thou Who hast borne all burdens, bear our load,
Bear Thou our load whatever load it be;
Our guilt, our shame, our helpless misery,
Bear Thou Who only canst, O God my God.
Seek us and find us, for we cannot Thee
Or seek or find or hold or cleave unto:
We cannot do or undo; Lord, undo
Our self-undoing, for Thine is the key
Of all we are not though we might have been.
Dear Lord, if ever mercy moved Thy mind,
If so be love of us can move Thee yet,
If still the nail-prints in Thy Hands are seen,
Remember us,--yea, how shouldst Thou forget?
Remember us for good, and seek, and find.
3.
Each soul I might have succored, may have slain,
All souls shall face me at the last Appeal,
That great last moment poised for woe or weal,
That final moment for man's bliss or bane.
Vanity of vanities, yea all is vain
Which then will not avail or help or heal:
Disfeatured faces, worn-out knees that kneel,
Will more avail than strength or beauty then.
Lord, by Thy Passion,--when Thy Face was marred
In sight of earth and hell tumultuous,
And Thy heart failed in Thee like melting wax,
And Thy Blood dropped more precious than the nard,--
Lord, for Thy sake, not ours, supply our lacks,
For Thine own sake, not ours, Christ, pity us.
THE THREAD OF LIFE.
1.
The irresponsive silence of the land,
The irresponsive sounding of the sea,
Speak both one message of one sense to me:--
Aloof, aloof, we stand aloof, so stand
Thou too aloof bound with the flawless band
Of inner solitude; we bind not thee;
But who from thy self-chain shall set thee free?
What heart shall touch thy heart? what hand thy hand? --
And I am sometimes proud and sometimes meek,
And sometimes I remember days of old
When fellowship seemed not so far to seek
And all the world and I seemed much less cold,
And at the rainbow's foot lay surely gold,
And hope felt strong and life itself not weak.
2.
Thus am I mine own prison. Everything
Around me free and sunny and at ease:
Or if in shadow, in a shade of trees
Which the sun kisses, where the gay birds sing
And where all winds make various murmuring;
Where bees are found, with honey for the bees;
Where sounds are music, and where silences
Are music of an unlike fashioning.
Then gaze I at the merrymaking crew,
And smile a moment and a moment sigh
Thinking: Why can I not rejoice with you?
But soon I put the foolish fancy by:
I am not what I have nor what I do;
But what I was I am, I am even I.
3.
Therefore myself is that one only thing
I hold to use or waste, to keep or give;
My sole possession every day I live,
And still mine own despite Time's winnowing.
Ever mine own, while moons and seasons bring
From crudeness ripeness mellow and sanative;
Ever mine own, till Death shall ply his sieve;
And still mine own, when saints break grave and sing.
And this myself as king unto my King
I give, to Him Who gave Himself for me;
Who gives Himself to me, and bids me sing
A sweet new song of His redeemed set free;
He bids me sing: O death, where is thy sting?
And sing: O grave, where is thy victory?
AN OLD-WORLD THICKET.
. . . "Una selva oscura. "--Dante.
Awake or sleeping (for I know not which)
I was or was not mazed within a wood
Where every mother-bird brought up her brood
Safe in some leafy niche
Of oak or ash, of cypress or of beech,
Of silvery aspen trembling delicately,
Of plane or warmer-tinted sycamore,
Of elm that dies in secret from the core,
Of ivy weak and free,
Of pines, of all green lofty things that be.
Such birds they seemed as challenged each desire;
Like spots of azure heaven upon the wing,
Like downy emeralds that alight and sing,
Like actual coals on fire,
Like anything they seemed, and everything.
Such mirth they made, such warblings and such chat
With tongue of music in a well-tuned beak,
They seemed to speak more wisdom than we speak,
To make our music flat
And all our subtlest reasonings wild or weak.
Their meat was nought but flowers like butterflies,
With berries coral-colored or like gold;
Their drink was only dew, which blossoms hold
Deep where the honey lies;
Their wings and tails were lit by sparkling eyes.
The shade wherein they revelled was a shade
That danced and twinkled to the unseen sun;
Branches and leaves cast shadows one by one,
And all their shadows swayed
In breaths of air that rustled and that played.
A sound of waters neither rose nor sank,
And spread a sense of freshness through the air;
It seemed not here or there, but everywhere,
As if the whole earth drank,
Root fathom deep and strawberry on its bank.
But I who saw such things as I have said,
Was overdone with utter weariness;
And walked in care, as one whom fears oppress
Because above his head
Death hangs, or damage, or the dearth of bread.
Each sore defeat of my defeated life
Faced and outfaced me in that bitter hour;
And turned to yearning palsy all my power,
And all my peace to strife,
Self stabbing self with keen lack-pity knife.
Sweetness of beauty moved me to despair,
Stung me to anger by its mere content,
Made me all lonely on that way I went,
Piled care upon my care,
Brimmed full my cup, and stripped me empty and bare:
For all that was but showed what all was not,
But gave clear proof of what might never be;
Making more destitute my poverty,
And yet more blank my lot,
And me much sadder by its jubilee.
Therefore I sat me down: for wherefore walk?
And closed mine eyes: for wherefore see or hear?
Alas, I had no shutter to mine ear,
And could not shun the talk
Of all rejoicing creatures far or near.
Without my will I hearkened and I heard
(Asleep or waking, for I know not which),
Till note by note the music changed its pitch;
Bird ceased to answer bird,
And every wind sighed softly if it stirred.
The drip of widening waters seemed to weep,
All fountains sobbed and gurgled as they sprang,
Somewhere a cataract cried out in its leap
Sheer down a headlong steep;
High over all cloud-thunders gave a clang.
Such universal sound of lamentation
I heard and felt, fain not to feel or hear;
Nought else there seemed but anguish far and near;
Nought else but all creation
Moaning and groaning wrung by pain or fear,
Shuddering in the misery of its doom:
My heart then rose a rebel against light,
Scouring all earth and heaven and depth and height,
Ingathering wrath and gloom,
Ingathering wrath to wrath and night to night.
Ah me, the bitterness of such revolt,
All impotent, all hateful, and all hate,
That kicks and breaks itself against the bolt
Of an imprisoning fate,
And vainly shakes, and cannot shake the gate.
Agony to agony, deep called to deep,
Out of the deep I called of my desire;
My strength was weakness and my heart was fire;
Mine eyes that would not weep
Or sleep, scaled height and depth, and could not sleep;
The eyes, I mean, of my rebellious soul,
For still my bodily eyes were closed and dark:
A random thing I seemed without a mark,
Racing without a goal,
Adrift upon life's sea without an ark.
More leaden than the actual self of lead
Outer and inner darkness weighed on me.
The tide of anger ebbed. Then fierce and free
Surged full above my head
The moaning tide of helpless misery.
Why should I breathe, whose breath was but a sigh?
Why should I live, who drew such painful breath?
Oh weary work, the unanswerable why! --
Yet I, why should I die,
Who had no hope in life, no hope in death?
Grasses and mosses and the fallen leaf
Make peaceful bed for an indefinite term;
But underneath the grass there gnaws a worm--
Haply, there gnaws a grief--
Both, haply always; not, as now, so brief.
The pleasure I remember, it is past;
The pain I feel is passing, passing by;
Thus all the world is passing, and thus I:
All things that cannot last
Have grown familiar, and are born to die.
And being familiar, have so long been borne
That habit trains us not to break but bend:
Mourning grows natural to us who mourn
In foresight of an end,
But that which ends not who shall brave or mend?
Surely the ripe fruits tremble on their bough,
They cling and linger trembling till they drop:
I, trembling, cling to dying life; for how
Face the perpetual Now?
Birthless and deathless, void of start or stop,
Void of repentance, void of hope and fear,
Of possibility, alternative,
Of all that ever made us bear to live
From night to morning here,
Of promise even which has no gift to give.
The wood, and every creature of the wood,
Seemed mourning with me in an undertone;
Soft scattered chirpings and a windy moan,
Trees rustling where they stood
And shivered, showed compassion for my mood.
Rage to despair; and now despair had turned
Back to self-pity and mere weariness,
With yearnings like a smouldering fire that burned,
And might grow more or less,
And might die out or wax to white excess.
Without, within me, music seemed to be;
Something not music, yet most musical,
Silence and sound in heavenly harmony;
At length a pattering fall
Of feet, a bell, and bleatings, broke through all.
Then I looked up. The wood lay in a glow
From golden sunset and from ruddy sky;
The sun had stooped to earth though once so high;
Had stooped to earth, in slow
Warm dying loveliness brought near and low.
Each water-drop made answer to the light,
Lit up a spark and showed the sun his face;
Soft purple shadows paved the grassy space
And crept from height to height,
From height to loftier height crept up apace.
While opposite the sun a gazing moon
Put on his glory for her coronet,
Kindling her luminous coldness to its noon,
As his great splendor set;
One only star made up her train as yet.
Each twig was tipped with gold, each leaf was edged
And veined with gold from the gold-flooded west;
Each mother-bird, and mate-bird, and unfledged
Nestling, and curious nest,
Displayed a gilded moss or beak or breast.
And filing peacefully between the trees,
Having the moon behind them, and the sun
Full in their meek mild faces, walked at ease
A homeward flock, at peace
With one another and with every one.
A patriarchal ram with tinkling bell
Led all his kin; sometimes one browsing sheep
Hung back a moment, or one lamb would leap
And frolic in a dell;
Yet still they kept together, journeying well,
And bleating, one or other, many or few,
Journeying together toward the sunlit west;
Mild face by face, and woolly breast by breast,
Patient, sun-brightened too,
Still journeying toward the sunset and their rest.
"ALL THY WORKS PRAISE THEE, O LORD. "
A PROCESSIONAL OF CREATION.
All.
I, All-Creation, sing my song of praise
To God Who made me and vouchsafes my days,
And sends me forth by multitudinous ways.
Seraph.
I, like my Brethren, burn eternally
With love of Him Who is Love, and loveth me;
The Holy, Holy, Holy Unity.
Cherub.
I, with my Brethren, gaze eternally
On Him Who is Wisdom, and Who knoweth me;
The Holy, Holy, Holy Trinity.
All Angels.
We rule, we serve, we work, we store His treasure,
Whose vessels are we, brimmed with strength and pleasure;
Our joys fulfil, yea, overfill our measure.
Heavens.
We float before the Presence Infinite,
We cluster round the Throne in our delight,
Revolving and rejoicing in God's sight.
Firmament.
I, blue and beautiful, and framed of air,
At sunrise and at sunset grow most fair;
His glory by my glories I declare.
Powers.
We Powers are powers because He makes us strong;
Wherefore we roll all rolling orbs along,
We move all moving things, and sing our song.
Sun.
I blaze to Him in mine engarlanding
Of rays, I flame His whole burnt-offering,
While as a bridegroom I rejoice and sing.
Moon.
I follow, and am fair, and do His Will;
Through all my changes I am faithful still,
Full-orbed or strait, His mandate to fulfil.
Stars.
We Star-hosts numerous, innumerous,
Throng space with energy untumultuous,
And work His Will Whose eye beholdeth us.
Galaxies and Nebulae.
No thing is far or near; and therefore we
Float neither far nor near; but where we be
Weave dances round the Throne perpetually.
Comets and Meteors.
Our lights dart here and there, whirl to and fro,
We flash and vanish, we die down and glow;
All doing His Will Who bids us do it so.
Showers.
We give ourselves; and be we great or small,
Thus are we made like Him Who giveth all,
Like Him Whose gracious pleasure bids us fall.
Dews.
We give ourselves in silent secret ways,
Spending and spent in silence full of grace;
And thus are made like God, and show His praise.
Winds.
We sift the air and winnow all the earth;
And God Who poised our weights and weighs our worth
Accepts the worship of our solemn mirth.
Fire.
My power and strength are His Who fashioned me,
Ordained me image of His Jealousy,
Forged me His weapon fierce exceedingly.
Heat.
I glow unto His glory, and do good:
I glow, and bring to life both bud and brood;
I glow, and ripen harvest-crops for food.
Winter and Summer.
Our wealth and joys and beauties celebrate
His wealth of beauty Who sustains our state,
Before Whose changelessness we alternate.
Spring and Autumn.
I hope,--
And I remember,--
We give place
Either to other with contented grace,
Acceptable and lovely all our days.
Frost.
I make the unstable stable, binding fast
The world of waters prone to ripple past:
Thus praise I God, Whose mercies I forecast.
Cold.
I rouse and goad the slothful, apt to nod,
I stir and urge the laggards with my rod:
My praise is not of men, yet I praise God.
Snow.
My whiteness shadoweth Him Who is most fair,
All spotless: yea, my whiteness which I wear
Exalts His Purity beyond compare.
Vapors.
We darken sun and moon, and blot the day,
The good Will of our Maker to obey:
Till to the glory of God we pass away.
Night.
Moon and all stars I don for diadem
To make me fair: I cast myself and them
Before His feet, Who knows us gem from gem.
Day.
I shout before Him in my plenitude
Of light and warmth, of hope and wealth and food;
Ascribing all good to the Only Good.
Light and Darkness.
I am God's dwelling-place,--
And also I
Make His pavilion,--
Lo, we bide and fly
Exulting in the Will of God Most High.
Lightning and Thunder.
We indivisible flash forth His Fame,
We thunder forth the glory of His Name,
In harmony of resonance and flame.
Clouds.
Sweet is our store, exhaled from sea or river:
We wear a rainbow, praising God the Giver
Because His mercy is for ever and ever.
Earth.
I rest in Him rejoicing: resting so
And so rejoicing, in that I am low;
Yet known of Him, and following on to know.
Mountains.
Our heights which laud Him, sink abased before
Him higher than the highest evermore:
God higher than the highest we adore.
Hills.
We green-tops praise Him, and we fruitful heads,
Whereon the sunshine and the dew He sheds:
We green-tops praise Him, rising from out beds.
Green Things.
We all green things, we blossoms bright or dim,
Trees, bushes, brushwood, corn and grasses slim,
We lift our many-favored lauds to Him.
Rose,--Lily,--Violet.
I praise Him on my thorn which I adorn,--
And I, amid my world of thistle and thorn,--
And I, within my veil where I am born.
Apple,--Citron,--Pomegranate.
We, Apple-blossom, Citron, Pomegranate,
We, clothed of God without our toil and fret,
We offer fatness where His Throne is set.
Vine,--Cedar,--Palm.
I proffer Him my sweetness, who am sweet,--
I bow my strength in fragrance at His feet,--
I wave myself before His Judgment Seat.
Medicinal Herbs.
I bring refreshment,--
I bring ease and calm,--
I lavish strength and healing,--
I am balm,--
We work His pitiful Will and chant our psalm.
A Spring.
Clear my pure fountain, clear and pure my rill,
My fountain and mine outflow deep and still,
I set His semblance forth and do His Will.
Sea.
To-day I praise God with a sparkling face,
My thousand thousand waves all uttering praise:
To-morrow I commit me to His Grace.
Floods.
We spring and swell meandering to and fro,
From height to depth, from depth to depth we flow,
We fertilize the world, and praise Him so.
Whales and Sea Mammals.
We Whales and Monsters gambol in His sight
Rejoicing every day and every night,
Safe in the tender keeping of His Might.
Fishes.
Our fashions and our colors and our speeds
Set forth His praise Who framed us and Who feeds,
Who knows our number and regards our needs.
Birds.
Winged Angels of this visible world, we fly
To sing God's praises in the lofty sky;
We scale the height to praise our Lord most High.
Eagle and Dove.
I the sun-gazing Eagle,--
I the Dove,
With plumes of softness and a note of love,--
We praise by divers gifts One God above.
Beasts and Cattle.
We forest Beasts,--
We Beasts of hill or cave,--
We border-loving Creatures of the wave,--
We praise our King with voices deep and grave.
Small Animals.
God forms us weak and small, but pours out all
We need, and notes us while we stand or fall:
Wherefore we praise Him, weak and safe and small.
Lamb.
I praise my loving Lord, Who maketh me
His type by harmless sweet simplicity:
Yet He the Lamb of lambs incomparably.
Lion.
I praise the Lion of the Royal Race,
Strongest in fight and swiftest in the chase:
With all my might I leap and lavish praise.
All Men.
All creatures sing around us, and we sing:
We bring our own selves as our offering,
Our very selves we render to our King.
Israel.
Flock of our Shepherd's pasture and His fold,
Purchased and well-beloved from days of old,
We tell His praise which still remains untold.
Priests.
We free-will Shepherds tend His sheep, and feed;
We follow Him while caring for their need;
We follow praising Him, and them we lead.
Servants of God.
We love God, for He loves us; we are free
In serving Him, who serve Him willingly:
As kings we reign, and praise His Majesty.
Holy and Humble Persons.
All humble souls he calls and sanctifies;
All holy souls He calls to make them wise;
Accepting all, His free-will sacrifice.
Babes.
He maketh me,--
And me,--
And me,--
To be
His blessed little ones around His knee,
Who praise Him by mere love confidingly.
Women.
God makes our service love, and makes our wage
Love: so we wend on patient pilgrimage,
Extolling Him by love from age to age.
Men.
God gives us power to rule: He gives us power
To rule ourselves, and prune the exuberant flower
Of youth, and worship Him hour after hour.
Spirits and Souls--
Lo, in the hidden world we chant our chant
To Him Who fills us that we nothing want,
To Him Whose bounty leaves our craving scant.
of Babes--
With milky mouths we praise God, from the breast
Called home betimes to rest the perfect rest,
By love and joy fufilling His behest.
of Women--
We praise His Will which made us what He would,
His Will which fashioned us and called us good,
His Will our plenary beatitude.
of Men.
We praise His Will Who bore with us so long,
Who out of weakness wrought us swift and strong,
Champions of right and putters-down of wrong.
All.
Let everything that hath or hath not breath,
Let days and endless days, let life and death,
Praise God, praise God, praise God, His creature saith.
LATER LIFE: A DOUBLE SONNET OF SONNETS.
1.
Before the mountains were brought forth, before
Earth and the world were made, then God was God:
And God will still be God, when flames shall roar
Round earth and heaven dissolving at His nod:
And this God is our God, even while His rod
Of righteous wrath falls on us smiting sore:
And this God is our God for evermore
Through life, through death, while clod returns to clod.
For though He slay us we will trust in Him;
We will flock home to Him by divers ways:
Yea, though He slay us we will vaunt His praise,
Serving and loving with the Cherubim,
Watching and loving with the Seraphim,
Our very selves His praise through endless days.
2.
Rend hearts and rend not garments for our sins;
Gird sackcloth not on body but on soul;
Grovel in dust with faces toward the goal
Nor won, nor neared: he only laughs who wins.
Not neared the goal, the race too late begins;
Or left undone, we have yet to do the whole;
The sun is hurrying west and toward the pole
Where darkness waits for earth with all her kins.
Let us to-day, while it is called to-day,
Set out, if utmost speed may yet avail--
The shadows lengthen and the light grows pale:
For who through darkness and the shadow of death,
Darkness that may be felt, shall find a way,
Blind-eyed, deaf-eared, and choked with failing breath?
3.
Thou Who didst make and knowest whereof we are made,
Oh bear in mind our dust and nothingness,
Our wordless tearless dumbness of distress:
Bear Thou in mind the burden Thou hast laid
Upon us, and our feebleness unstayed
Except Thou stay us: for the long long race
Which stretches far and far before our face
Thou knowest,--remember Thou whereof we are made.
If making makes us Thine, then Thine we are;
And if redemption, we are twice Thine own:
If once Thou didst come down from heaven afar
To seek us and to find us, how not save?
Comfort us, save us, leave us not alone,
Thou Who didst die our death and fill our grave.
4.
So tired am I, so weary of to-day,
So unrefreshed from foregone weariness,
So overburdened by foreseen distress,
So lagging and so stumbling on my way,
I scarce can rouse myself to watch or pray,
To hope, or aim, or toil for more or less,--
Ah, always less and less, even while I press
Forward and toil and aim as best I may.
Half-starved of soul and heartsick utterly,
Yet lift I up my heart and soul and eyes
(Which fail in looking upward) toward the prize:
Me, Lord, Thou seest though I see not Thee;
Me now, as once the Thief in Paradise,
Even me, O Lord my Lord, remember me.
5.
Lord, Thou Thyself art Love and only Thou;
Yet I who am not love would fain love Thee;
But Thou alone being Love canst furnish me
With that same love my heart is craving now.
Allow my plea! for if Thou disallow,
No second fountain can I find but Thee;
No second hope or help is left to me,
No second anything, but only Thou.
O Love accept, according my request;
O Love exhaust, fulfilling my desire:
Uphold me with the strength that cannot tire,
Nerve me to labor till Thou bid me rest,
Kindle my fire from Thine unkindled fire,
And charm the willing heart from out my breast.
6.
We lack, yet cannot fix upon the lack:
Not this, nor that; yet somewhat, certainly.
We see the things we do not yearn to see
Around us: and what see we glancing back?
Lost hopes that leave our hearts upon the rack,
Hopes that were never ours yet seemed to be,
For which we steered on life's salt stormy sea
Braving the sunstroke and the frozen pack.
If thus to look behind is all in vain,
And all in vain to look to left or right,
Why face we not our future once again,
Launching with hardier hearts across the main,
Straining dim eyes to catch the invisible sight,
And strong to bear ourselves in patient pain?
7.
To love and to remember; that is good:
To love and to forget; that is not well:
To lapse from love to hatred; that is hell
And death and torment, rightly understood.
Soul dazed by love and sorrow, cheer thy mood;
More blest art thou than mortal tongue can tell:
Ring not thy funeral but thy marriage bell,
And salt with hope thy life's insipid food.
Love is the goal, love is the way we wend,
Love is our parallel unending line
Whose only perfect Parallel is Christ,
Beginning not begun, End without end:
For He Who hath the heart of God sufficed,
Can satisfy all hearts,--yea, thine and mine.
8.
We feel and see with different hearts and eyes:--
Ah Christ, if all our hearts could meet in Thee
How well it were for them and well for me,
Our hearts Thy dear accepted sacrifice.
Thou, only Life of hearts and Light of eyes,
Our life, our light, if once we turn to Thee,
So be it, O Lord, to them and so to me;
Be all alike Thine own dear sacrifice.
Thou Who by death hast ransomed us from death,
Thyself God's sole well-pleasing Sacrifice,
Thine only sacred Self I plead with Thee:
Make Thou it well for them and well for me
That Thou hast given us souls and wills and breath;
And hearts to love Thee; and to see Thee, eyes.
9.
Star Sirius and the Pole Star dwell afar
Beyond the drawings each of other's strength:
One blazes through the brief bright summer's length
Lavishing life-heat from a flaming car;
While one unchangeable upon a throne
Broods o'er the frozen heart of earth alone,
Content to reign the bright particular star
Of some who wander or of some who groan.
They own no drawings each of other's strength,
Nor vibrate in a visible sympathy,
Nor veer along their courses each toward each:
Yet are their orbits pitched in harmony
Of one dear heaven, across whose depth and length
Mayhap they talk together without speech.
10.
Tread softly! all the earth is holy ground.
It may be, could we look with seeing eyes,
This spot we stand on is a Paradise
Where dead have come to life and lost been found,
Where Faith has triumphed, Martyrdom been crowned,
Where fools have foiled the wisdom of the wise;
From this same spot the dust of saints may rise,
And the King's prisoners come to light unbound.
O earth, earth, earth, hear thou thy Maker's Word:
"Thy dead thou shalt give up, nor hide thy slain"--
Some who went weeping forth shall come again
Rejoicing from the east or from the west,
As doves fly to their windows, love's own bird
Contented and desirous to the nest. [1]
[Footnote 1:
"Quali colombe dal disio chiamate
Con l'ali aperte e ferme al dolce nido
Volan per l'aer dal voler portate. "
Dante. ]
11.
Lifelong our stumbles, lifelong our regret,
Lifelong our efforts failing and renewed,
While lifelong is our witness, "God is good:"
Who bore with us till now, bears with us yet,
Who still remembers and will not forget,
Who gives us light and warmth and daily food;
And gracious promises half understood,
And glories half unveiled, whereon to set
Our heart of hearts and eyes of our desire;
Uplifting us to longing and to love,
Luring us upward from this world of mire,
Urging us to press on and mount above
Ourselves and all we have had experience of,
Mounting to Him in love's perpetual fire.
12.
A dream there is wherein we are fain to scream,
While struggling with ourselves we cannot speak:
And much of all our waking life, as weak
And misconceived, eludes us like the dream.
For half life's seemings are not what they seem,
And vain the laughs we laugh, the shrieks we shriek;
Yea, all is vain that mars the settled meek
Contented quiet of our daily theme.
When I was young I deemed that sweets are sweet:
But now I deem some searching bitters are
Sweeter than sweets, and more refreshing far,
And to be relished more, and more desired,
And more to be pursued on eager feet,
On feet untired, and still on feet though tired.
13.
Shame is a shadow cast by sin: yet shame
Itself may be a glory and a grace,
Refashioning the sin-disfashioned face;
A nobler bruit than hollow-sounded fame,
A new-lit lustre on a tarnished name,
One virtue pent within an evil place,
Strength for the fight, and swiftness for the race,
A stinging salve, a life-requickening flame.
A salve so searching we may scarcely live,
A flame so fierce it seems that we must die,
An actual cautery thrust into the heart:
Nevertheless, men die not of such smart;
And shame gives back what nothing else can give,
Man to himself,--then sets him up on high.
14.
When Adam and when Eve left Paradise
Did they love on and cling together still,
Forgiving one another all that ill
The twain had wrought on such a different wise?
She propped upon his strength, and he in guise
Of lover though of lord, girt to fulfil
Their term of life and die when God should will;
Lie down and sleep, and having slept arise.
Boast not against us, O our enemy!
To-day we fall, but we shall rise again;
We grope to-day, to-morrow we shall see:
What is to-day that we should fear to-day?
A morrow cometh which shall sweep away
Thee and thy realm of change and death and pain.
15.
Let woman fear to teach and bear to learn,
Remembering the first woman's first mistake.
Eve had for pupil the inquiring snake,
Whose doubts she answered on a great concern;
But he the tables so contrived to turn,
It next was his to give and hers to take;
Till man deemed poison sweet for her sweet sake,
And fired a train by which the world must burn.
Did Adam love his Eve from first to last?
I think so; as we love who works us ill,
And wounds us to the quick, yet loves us still.
Love pardons the unpardonable past:
Love in a dominant embrace holds fast
His frailer self, and saves without her will.
16.
Our teachers teach that one and one make two:
Later, Love rules that one and one make one:
Abstruse the problems! neither need we shun,
But skilfully to each should yield its due.
The narrower total seems to suit the few,
The wider total suits the common run;
Each obvious in its sphere like moon or sun;
Both provable by me, and both by you.
Befogged and witless, in a wordy maze
A groping stroll perhaps may do us good;
If cloyed we are with much we have understood,
If tired of half our dusty world and ways,
If sick of fasting, and if sick of food;--
And how about these long still-lengthening days?
17.
Something this foggy day, a something which
Is neither of this fog nor of to-day,
Has set me dreaming of the winds that play
Past certain cliffs, along one certain beach,
And turn the topmost edge of waves to spray:
Ah pleasant pebbly strand so far away,
So out of reach while quite within my reach,
As out of reach as India or Cathay!
I am sick of where I am and where I am not,
I am sick of foresight and of memory,
I am sick of all I have and all I see,
I am sick of self, and there is nothing new;
Oh weary impatient patience of my lot! --
Thus with myself: how fares it, Friends, with you?
18.
So late in Autumn half the world's asleep,
And half the wakeful world looks pinched and pale;
For dampness now, not freshness, rides the gale;
And cold and colorless comes ashore the deep
With tides that bluster or with tides that creep;
Now veiled uncouthness wears an uncouth veil
Of fog, not sultry haze; and blight and bale
Have done their worst, and leaves rot on the heap.
So late in Autumn one forgets the Spring,
Forgets the Summer with its opulence,
The callow birds that long have found a wing,
The swallows that more lately gat them hence:
Will anything like Spring, will anything
Like Summer, rouse one day the slumbering sense?
19.
Here now is Winter. Winter, after all,
Is not so drear as was my boding dream
While Autumn gleamed its latest watery gleam
On sapless leafage too inert to fall.
Still leaves and berries clothe my garden wall
Where ivy thrives on scantiest sunny beam;
Still here a bud and there a blossom seem
Hopeful, and robin still is musical.
Leaves, flowers and fruit and one delightful song
Remain; these days are short, but now the nights
Intense and long, hang out their utmost lights;
Such starry nights are long, yet not too long;
Frost nips the weak, while strengthening still the strong
Against that day when Spring sets all to rights.
20.
A hundred thousand birds salute the day:--
One solitary bird salutes the night:
Its mellow grieving wiles our grief away,
And tunes our weary watches to delight;
It seems to sing the thoughts we cannot say,
To know and sing them, and to set them right;
Until we feel once more that May is May,
And hope some buds may bloom without a blight.
This solitary bird outweighs, outvies,
The hundred thousand merry-making birds
Whose innocent warblings yet might make us wise
Would we but follow when they bid us rise,
Would we but set their notes of praise to words
And launch our hearts up with them to the skies.
21.
A host of things I take on trust: I take
The nightingales on trust, for few and far
Between those actual summer moments are
When I have heard what melody they make.
So chanced it once at Como on the Lake:
But all things, then, waxed musical; each star
Sang on its course, each breeze sang on its car,
All harmonies sang to senses wide-awake.
All things in tune, myself not out of tune,
Those nightingales were nightingales indeed:
Yet truly an owl had satisfied my need,
And wrought a rapture underneath that moon,
Or simple sparrow chirping from a reed;
For June that night glowed like a doubled June.
22.
The mountains in their overwhelming might
Moved me to sadness when I saw them first,
And afterwards they moved me to delight;
Struck harmonies from silent chords which burst
Out into song, a song by memory nursed;
Forever unrenewed by touch or sight
Sleeps the keen magic of each day or night,
In pleasure and in wonder then immersed.
All Switzerland behind us on the ascent,
All Italy before us we plunged down
St. Gothard, garden of forget-me-not:
Yet why should such a flower choose such a spot?
Could we forget that way which once we went
Though not one flower had bloomed to weave its crown?
23.
Beyond the seas we know stretch seas unknown,
Blue and bright-colored for our dim and green;
Beyond the lands we see, stretch lands unseen
With many-tinted tangle overgrown;
And icebound seas there are like seas of stone,
Serenely stormless as death lies serene;
And lifeless tracks of sand, which intervene
Betwixt the lands where living flowers are blown.
This dead and living world befits our case
Who live and die: we live in wearied hope,
We die in hope not dead; we run a race
To-day, and find no present halting-place;
All things we see lie far within our scope,
And still we peer beyond with craving face.
24.
The wise do send their hearts before them to
Dear blessed Heaven, despite the veil between;
The foolish nurse their hearts within the screen
Of this familiar world, where all we do
Or have is old, for there is nothing new:
Yet elder far that world we have not seen;
God's Presence antedates what else hath been:
Many the foolish seem, the wise seem few.
Oh foolishest fond folly of a heart
Divided, neither here nor there at rest!
That hankers after Heaven, but clings to earth;
That neither here nor there knows thorough mirth,
Half-choosing, wholly missing, the good part:--
Oh fool among the foolish, in thy quest.
25.
When we consider what this life we lead
Is not, and is; how full of toil and pain,
How blank of rest and of substantial gain,
Beset by hunger earth can never feed,
And propping half our hearts upon a reed;
We cease to mourn lost treasures mourned in vain,
Lost treasures we are fain and yet not fain
To fetch back for a solace of our need.
For who that feel this burden and this strain,
This wide vacuity of hope and heart,
Would bring their cherished well-beloved again:
To bleed with them and wince beneath the smart,
To have with stinted bliss such lavish bane,
To hold in lieu of all so poor a part?
26.
This Life is full of numbness and of balk,
Of haltingness and baffled short-coming,
Of promise unfulfilled, of everything
That is puffed vanity and empty talk:
Its very bud hangs cankered on the stalk,
Its very song-bird trails a broken wing,
Its very Spring is not indeed like Spring,
But sighs like Autumn round an aimless walk.
This Life we live is dead for all its breath;
Death's self it is, set off on pilgrimage,
Travelling with tottering steps the first short stage:
The second stage is one mere desert dust
Where Death sits veiled amid creation's rust:--
Unveil thy face, O Death who art not Death.
27.
I have dreamed of Death:--what will it be to die
Not in a dream, but in the literal truth
With all Death's adjuncts ghastly and uncouth,
The pang that is the last and the last sigh?
Too dulled, it may be, for a last good-bye,
Too comfortless for any one to soothe,
A helpless charmless spectacle of ruth
Through long last hours, so long while yet they fly.
So long to those who hopeless in their fear
Watch the slow breath and look for what they dread:
While I supine, with ears that cease to hear,
With eyes that glaze, with heart-pulse running down,
(Alas! no saint rejoicing on her bed),
May miss the goal at last, may miss a crown.
28.
In life our absent friend is far away:
But death may bring our friend exceeding near,
Show him familiar faces long so dear
And lead him back in reach of words we say.
He only cannot utter yea or nay
In any voice accustomed to our ear;
He only cannot make his face appear
And turn the sun back on our shadowed day.
The dead may be around us, dear and dead;
The unforgotten dearest dead may be
Watching us, with unslumbering eyes and heart,
Brimful of words which cannot yet be said,
Brimful of knowledge they may not impart,
Brimful of love for you and love for me.
"FOR THINE OWN SAKE, O MY GOD. "
Wearied of sinning, wearied of repentance,
Wearied of self, I turn, my God, to Thee;
To Thee, my Judge, on Whose all-righteous sentence
Hangs mine eternity:
I turn to Thee, I plead Thyself with Thee,--
Be pitiful to me.
Wearied I loathe myself, I loathe my sinning,
My stains, my festering sores, my misery:
Thou the Beginning, Thou ere my beginning
Didst see and didst foresee
Me miserable, me sinful, ruined me,--
I plead Thyself with Thee.
I plead Thyself with Thee Who art my Maker,
Regard Thy handiwork that cries to Thee;
I plead Thyself with Thee Who wast partaker
Of mine infirmity,
Love made Thee what Thou art, the love of me,--
I plead Thyself with Thee.
UNTIL THE DAY BREAK.
When will the day bring its pleasure?
When will the night bring its rest?
Reaper and gleaner and thresher
Peer toward the east and the west:--
The Sower He knoweth, and He knoweth best.
Meteors flash forth and expire,
Northern lights kindle and pale;
These are the days of desire,
Of eyes looking upward that fail;
Vanishing days as a finishing tale.
Bows down the crop in its glory
Tenfold, fifty-fold, hundred-fold;
The millet is ripened and hoary,
The wheat ears are ripened to gold:--
Why keep us waiting in dimness and cold?
The Lord of the harvest, He knoweth
Who knoweth the first and the last:
The Sower Who patiently soweth,
He scanneth the present and past:
He saith, "What thou hast, what remaineth, hold fast. "
Yet, Lord, o'er Thy toil-wearied weepers
The storm-clouds hang muttering and frown:
On threshers and gleaners and reapers,
O Lord of the harvest, look down;
Oh for the harvest, the shout, and the crown!
"Not so," saith the Lord of the reapers,
The Lord of the first and the last:
"O My toilers, My weary, My weepers,
What ye have, what remaineth, hold fast.
Hide in My heart till the vengeance be past. "
"OF HIM THAT WAS READY TO PERISH. "
Lord, I am waiting, weeping, watching for Thee:
My youth and hope lie by me buried and dead,
My wandering love hath not where to lay its head
Except Thou say "Come to Me. "
My noon is ended, abolished from life and light,
My noon is ended, ended and done away,
My sun went down in the hours that still were day,
And my lingering day is night.
How long, O Lord, how long in my desperate pain
Shall I weep and watch, shall I weep and long for Thee?
Is Thy grace ended, Thy love cut off from me?
How long shall I long in vain?
O God Who before the beginning hast seen the end,
Who hast made me flesh and blood, not frost and not fire,
Who hast filled me full of needs and love and desire
And a heart that craves a friend,
Who hast said "Come to Me and I will give thee rest,"
Who hast said "Take on thee My yoke and learn of Me,"
Who calledst a little child to come to Thee
And pillowedst John on Thy breast;
Who spak'st to women that followed Thee sorrowing,
Bidding them weep for themselves and weep for their own;
Who didst welcome the outlaw adoring Thee all alone,
And plight Thy word as a King,--
By Thy love of these and of all that ever shall be,
By Thy love of these and of all the born and unborn,
Turn Thy gracious eyes on me and think no scorn
Of me, not even of me.
Beside Thy Cross I hang on my cross in shame,
My wounds, weakness, extremity cry to Thee:
Bid me also to Paradise, also me
For the glory of Thy Name.
"BEHOLD THE MAN! "
Shall Christ hang on the Cross, and we not look?
Heaven, earth, and hell stood gazing at the first,
While Christ for long-cursed man was counted cursed;
Christ, God and Man, Whom God the Father strook
And shamed and sifted and one while forsook:--
Cry shame upon our bodies we have nursed
In sweets, our souls in pride, our spirits immersed
In wilfulness, our steps run all acrook.
Cry shame upon us! for He bore our shame
In agony, and we look on at ease
With neither hearts on flame nor cheeks on flame:
What hast thou, what have I, to do with peace?
Not to send peace but send a sword He came,
And fire and fasts and tearful night-watches.
THE DESCENT FROM THE CROSS.
Is this the Face that thrills with awe
Seraphs who veil their face above?
Is this the Face without a flaw,
The Face that is the Face of Love?
Yea, this defaced, a lifeless clod,
Hath all creation's love sufficed,
Hath satisfied the love of God,
This Face the Face of Jesus Christ.
"IT IS FINISHED. "
Dear Lord, let me recount to Thee
Some of the great things thou hast done
For me, even me
Thy little one.
It was not I that cared for Thee,--
But Thou didst set Thy heart upon
Me, even me
Thy little one.
And therefore was it sweet to Thee
To leave Thy Majesty and Throne,
And grow like me
A Little One,
A swaddled Baby on the knee
Of a dear Mother of Thine own,
Quite weak like me
Thy little one.
Thou didst assume my misery,
And reap the harvest I had sown,
Comforting me
Thy little one.
Jerusalem and Galilee,--
Thy love embraced not those alone,
But also me
Thy little one.
