To the notice of Campanella, add : —
In him, too, we find learning, boldness of thought, and desire of Innovation mingled with pedantry, fancifulness, superstition, and limitation.
In him, too, we find learning, boldness of thought, and desire of Innovation mingled with pedantry, fancifulness, superstition, and limitation.
Windelband - History of Philosophy
0 vols.
, Paris, 181)0-189'!
; H.
Denifle and K.
Chatelain, Chartnla- rium Univrtitnti* ParMetuis.
2 vols, Paris, 181)0-1894 ; H.
Denifle and Fr.
Ehrie, Areh.
f.
LiU.
u.
Kirth.
Gesch.
d.
Mittelalttn, 1886 ff.
P. 273. Line 13. To the notice of Augustine, add : —
His youth was In part wild and irregular. His father, Patricius, belonged to the old religion ; his mother, Monica, to Christianity. To a deeply passionate nature he joiued not only dialectical skill and keen intelligence, but also pliil- oaophtcal subtlety and a wide intellectual and spiritual vision, which was narrowed only at the last by ecclesiastical partisanship. He was made bishop 881.
P. 274. Line 19.
»• Krragena " is given as first form of the name, with " Erigena " and " Jeru- gena" as variant*.
P. 274. Line 17, from foot, add : —
Recently his authorship has been doubted and the work assigned to a Bern- bard Silvestris (also Bern hard of Tours).
P. 274. Line 14, from foot, add : —
Cf. A. Clerral, U$ £eolt$ dt Chartrtt an Xofen-Uge (Cbartrea, 1896).
690
Appendix.
P. 275. Line 5. To the notice of Abelard, add : —
The dialectical virtuosoship to which he owed his success and his fame de ceived both him and his time as to the slightuess of his knowledge. On the other hand, the freer and bolder convictions which he had gained in the ethical and religious field by the keenness of his intellect could not overcome the coun ter-tendency of his age, because they did not find sufficient support in his vain and weak personality. In addition to the ed. in two vols, of his work, Cousin has edited also Outrage* inidits (Paris, 1836). Cf. S. M. Deutsch, P. A. tin krititeher Theolog. den 12 Jahrhunderts (Leips. 1883); A. Hausrath, Peter Abalard (Leips. 1893).
P. 313. Line 25. To the lit. on the Amalricans, add : —
Cf. the Treatise against the Amalricans, ed. by CI. Baumker (Jahrb. f. Philos. u. spec. Theol. , VII. , Paderborn, 1893).
P. 313. Line 15 from foot. To the lit. on Albert, add : —
V. Hertling, A. M. Beitrage zu seiner Wurdigung (C81n, 1880).
P. 316. To the general lit. add : —
[T. J. de Boer, Qeseh. d. Philos. in Islam (Stuttgart, 1901). ]
P. 317. Add to third par. : —
Cf. T. de Boer, Die Widerspruehe d. Philosophie nach Algazalli und ihr An gleieh durch Ibn Boschd (Strassburg, 1894).
P. 320. Line 11, add : —
But the " natural " man finds that even among a highly developed people the pure teaching of the natural religion meets in most cases only misunderstanding and disfavour. He turns back to his isola tion with the one friend whom he has gained (cf. Pocock's ed. pp. 192 ff. ).
P. 330. Line 3 from foot. To " Scotus," affix the reference : —
Cf. H. Siebeck, Die Willenslehre bei Duns Scotus u. seinen Xachfolgern, Zeitsehrf. Philos. Vol. 112, pp. 179 «.
P. 331. Line 9 from foot, add: —
It was a great service on the part of Buridan that, in order to grasp the problem more exactly, he sought to state the question once more in purely psychological terms. He sought to do justice to the arguments on each side, and made it his purpose to develop the conception of ethical freedom, in which indifferentism should lose the element of arbitrary caprice, and determinism should lost the character of natural necessity. Nevertheless, he did not succeed in completely clearing up the complication of problems which inhere in the word " freedom. "
P. 333. Foot-note on word " synteresis," add : —
Cf. , however, recently, H. 8iebeck in Arch. f. Gesch. d. Philos. , X. 630 ft
P. 339. FooUnote 1. For " and the pseudo," read : — " and perhaps the pseudo. "
Appendix. 691
P. 342. Line 24. Affix to " Occam," the reference: —
Cf. R. Siebeck, Occam'* Erkenntnisslehre in ihrer historischer Slellung {Arch. f. Gueh. d. Philos. , X. 317 fl. ).
P. 348. To the lit, add : —
W. Windelband, Geschichle d. neueren Philosophie, 2d ed. Vols. I. II. 1899 ; H. II off ding. History of Modern Philosophy (Eng. tr. by B. Meyer, Load, and N. Y. 1900) ; K. Lasswite, Geschichle der Atomistik vom Mittelalter bit Newton.
2 vol*. , Hamburg, 1889-1890 [W. Graham, English Political Philosophy from Hoboes to Maine, Load, and N. Y. 1900].
P. 352. To the lit, add: —
W. Dilthey, Auffassang und Analyse des Menschen in 15 and 16 Jahr. {Arch, f. Gesch. d. Philos. , IV. , V. ).
P. 356. Line 5, add: —
H. Maier, M. als Philosoph (Areh. f. Gesch. d. PMos. , X. , XL).
P. 356. Line 22, from foot, insert : —
The unsettled character of his life was in part due to his own character. He combined a proud flight of Imaginative thought and an enthusiastic devotion to the new truth — especially to the Copernican system — for which he had to suffer, with unbridled passionateneas, ambitious boastfulness and keen pleasure in agitation. On his Italian and Latin writings, cf. recently, F. Tocco (Florence,
188V, and Naples, 1891) ; cf. also Dom Berti, G. B. , sua Vita e sua Dottrine (Rome, 1889).
P. 357. Line 3.
To the notice of Campanella, add : —
In him, too, we find learning, boldness of thought, and desire of Innovation mingled with pedantry, fancifulness, superstition, and limitation. Cf. Chr. Sigwart, KUine Schriften, I. (Freib. 1889).
P. 362. Line 1. After " also," insert : —
Popular Stoicism had a considerable number of adherents among the Renaissance writers on account of its moral and religious doc trines, which were independent of positive religion.
P 367. Note 1. Add : —
Indeed, the humanistic reaction favoured Stoicism directly as against the more medieval Neo-1'latonism.
P. 378. To the lit, add : —
W. Dilthey, Das natiirliche System der GeistesulssenschafUn in 11 Jahrh (Arek. f. Gesch. d. Philos^ V. , VI. , VII. ).
P. 379. Last line. To the notice of Galileo, add : —
His quiet, unimpaasioned advocacy of the investigation of nature, which had been newly achieved and given its conception*! formulation by himself, could not shield him from the attacks of the Inquisition. He purchased peace and the right to further investigation, which was all that he cared for, by extreme sub jection. Cf. C. Prantl, Galileo und Kepler als Logiker (Munich, 1876).
P. 380. Line 9. To lit on I. Newton, add : —
V R. Rosenberger, /. JV. und seine physikalischen PrincipUn (Leip*. 1896).
692
Appendix.
P. 380. Line 18. To the lit. add : —
E. Macb, Die Meehanik in ihrer Entwicklung (Leips. 1883). H. Hertz, Di> Principien der Meehanik, Introd. , pp. 1-47 (Leips. 1894).
P. 380. To the notice of Bacon, add : —
The unfavourable aspects of bis personal character, which had their origin in political rivalry, fall into the background in comparison with the insight which tilled his life, that man's power, and especially his power over nature, lies only in scientific knowledge. In a grandiloquent fashion, which was in conformity with the custom of his time, he proclaimed it as the task of science to place nature with all her forces at the service of man and of 'the best development of social life.
P. 380. To the notice of Descartes, add : —
A complete edition of his works is appearing under the auspices of the Paris Academy. The main characteristics of his nature are found in the passion for knowledge, which turns aside from all outer goods of life, in his zeal for self- instruction, in bis struggle against self-delusion, in his abhorrence of all public appearance and of the conflicts connected therewith, in the calm pre-eminence of the purely intellectual life, and in the complete earnestness which springs from sincerity.
P. 381: To the notice of Spinoza, add: —
In proud independence, he satisfied his modest needs by his earnings from the polishing of optical glasses. Untroubled by the hatred and opposition of the world, and not embittered by the untrustworthiness of the few who called them selves his friends, he lived a life of thought and disinterested intellectual labour, and found his compensation for the transitory joys of the world, which he despised, in the clearness of knowledge, in the intelligent comprehension of human motives, and in the devoted contemplation of the mysteries of the divine nature. [J. Freudenthal, Lebensgeschichte Sp. 's, Leips. 1899; v. d. Linde, & Sp. Bibliographie, Gravenhage,
1871. ]
P. 381. Line 24. To the lit. on Pascal, add : —
G. Droz (Paris, 1886).
P. 381. Line 36. To the lit. on Geulincx, add : —
J. P. N. Land, Am. Oeulincx und seine Philosophie (The Hague, 1896).
P. 413. To the foot-note, add : —
Descartes' conception of these perturbations reminds us in many ways of Stoicism, which was brought to him by the whole humanistic literature of his time. Just on this account the modern philosopher fell into the same difficul ties respecting theodicy and freedom of the will which had vexed the Stoa. Cf. above, § 10. His ethics was likewise related to that of the Stoics.
P. 425. Under § 32. As lit. on this topic : —
T. H. Green, Principles of Political Obligation, Wks. , Vol. II. , and sepa rately, 1896 ; D. G. Ritchie, Natural liiyhls, Lond. and N. Y. 1896 ; J. H. Tufts and H. B. Thompson, The Individual and his Relation to Society as re flected in British Ethics (Chicago, 1898).
P. 440. To the notice of Locke, add : —
Plain good sense and sober charity are the main traits of his intellectual per sonality ; but corresponding to these there is also a certain meagreness of thought and a renunciation of the philosophical impulse in the proper sense. In spite of this, the courage of his triviality made him popular, and so made him leader of the philosophy of the Enlightenment.
Appendix. 693
P. 441. To the notice of Shaftesbury, add : —
He wu one of the foremost and finest representatives of the Enlightenment Humanistic culture Is the basis of his intellectual and spiritual nature. In this rests the freedom of his thought and judgment, as well as the taste with which
he conceives and presents his subject. He himself is a conspicuous example for his ethical teaching of the worth of personality. [B. Rand has recently pub lished The Lift, Letters, and Philosophical Regimen, Lond. and N, Y. 1900. The Regimen consists of a series of exercises or meditations patterned after those of Epictetus and Marcus Aurelius. It shows a closer dependence upon ancient, particularly Stoic, thought than is manifest in the Characteristics. ]
P. 441. To the lit on Adam Smith, add: —
[Hasbach, Untersuchungen ilber Adam Smith (Leips. 1801); Zeyss, A. S. (Leips. 1889; ; Oncken, Smith und Kant (1877) ; Schubert, in Wundt't Stu- dien, VI. 662 ff. ]
P. 441. To the notice of Hume, add : —
Cool and reflective, clear and keen, an analyst of the first rank, with un prejudiced and relentless thought, he pressed forward to the final presupposi tions upon which the English philosophy of modern times rested. And this is the reason why, in spite of the caution of his utterances, he did not at first find among bis countrymen the recognition which be deserved.
P. 441. To the lit. on English Moral Philosophy, add : —
[Selby-Bigge, British Moralists (Clar. Press, 1897), contains reprints of the most important ethical writings of nearly all the writers of this period, with
I n trod. ]
P. 442. To the lit. on the Scottish School, add : —
McCosh, The Scottish Philosophy ; on the preceding development, E. Grimm, Zur Ucsehichtc des Erkennlniss-problems con Bacon zu Hume (Leips. 1890).
P. 442. To the notice of Voltaire, add : —
For the history of philosophy, the most important elements in Voltaire's nature are his honest enthusiasm for justice and humanity, his fearless cham pionship for reason in public life, and, on the other hand, the incomparable influence which he exercised upon the general temper of his age through the magic of his animated, striking style. G. Desnoiresterres, V. et la Sociiti au IS Slide (Paris, 1873).
P. 444. To the notice on Leibniz, add: —
Leibniz was one of the greatest savants who have ever lived. There was no department of science in which he did not work, and that with suggestiveneas. This universalism asserted itself everywhere in a conciliatory tendency, as the attempt to reconcile existing oppositions. This, too, was his work in political and ecclesiastical fields. -
P. 445. Linr 4. Add : —
- • On Platiwr's relation to Rant, cf. M. Heinze (Leips. 1880) ; P. Rohr (Gotha, 1800) ; P. Bergemann (Halle. 1891); W. Wreschner (Leips. 1893).
P. 445. Line 11 from foot To the lit. on Empirical Psychology, add: —
M. Dessoir. llesrhirhte der nenerer dentschen Psychologic. Vol. I. (Berlin, 1894. New ed. in press). '.
694
Appendix.
P. 452. To the foot-note, add: —
In the field of demonstrative knowledge, Locke makes far-reaching conci sions to rationalism, as it was known to him from the Cambridge school ; e. g. he even regarded the cosmological argument for the existence of God as possible.
P. 488. Line 24. After " world " insert : —
This theory was, in his case, none other than the imaginative view of Nature which had been taken over from the Italian Renaissance by the English Neo-Platonists. In his Pantheist icon, Toland pro jected a sort of cultus for this natural religion, whose sole priestess should be Science, and whose heroes should be the great historical educators of the human mind.
P.
P. 273. Line 13. To the notice of Augustine, add : —
His youth was In part wild and irregular. His father, Patricius, belonged to the old religion ; his mother, Monica, to Christianity. To a deeply passionate nature he joiued not only dialectical skill and keen intelligence, but also pliil- oaophtcal subtlety and a wide intellectual and spiritual vision, which was narrowed only at the last by ecclesiastical partisanship. He was made bishop 881.
P. 274. Line 19.
»• Krragena " is given as first form of the name, with " Erigena " and " Jeru- gena" as variant*.
P. 274. Line 17, from foot, add : —
Recently his authorship has been doubted and the work assigned to a Bern- bard Silvestris (also Bern hard of Tours).
P. 274. Line 14, from foot, add : —
Cf. A. Clerral, U$ £eolt$ dt Chartrtt an Xofen-Uge (Cbartrea, 1896).
690
Appendix.
P. 275. Line 5. To the notice of Abelard, add : —
The dialectical virtuosoship to which he owed his success and his fame de ceived both him and his time as to the slightuess of his knowledge. On the other hand, the freer and bolder convictions which he had gained in the ethical and religious field by the keenness of his intellect could not overcome the coun ter-tendency of his age, because they did not find sufficient support in his vain and weak personality. In addition to the ed. in two vols, of his work, Cousin has edited also Outrage* inidits (Paris, 1836). Cf. S. M. Deutsch, P. A. tin krititeher Theolog. den 12 Jahrhunderts (Leips. 1883); A. Hausrath, Peter Abalard (Leips. 1893).
P. 313. Line 25. To the lit. on the Amalricans, add : —
Cf. the Treatise against the Amalricans, ed. by CI. Baumker (Jahrb. f. Philos. u. spec. Theol. , VII. , Paderborn, 1893).
P. 313. Line 15 from foot. To the lit. on Albert, add : —
V. Hertling, A. M. Beitrage zu seiner Wurdigung (C81n, 1880).
P. 316. To the general lit. add : —
[T. J. de Boer, Qeseh. d. Philos. in Islam (Stuttgart, 1901). ]
P. 317. Add to third par. : —
Cf. T. de Boer, Die Widerspruehe d. Philosophie nach Algazalli und ihr An gleieh durch Ibn Boschd (Strassburg, 1894).
P. 320. Line 11, add : —
But the " natural " man finds that even among a highly developed people the pure teaching of the natural religion meets in most cases only misunderstanding and disfavour. He turns back to his isola tion with the one friend whom he has gained (cf. Pocock's ed. pp. 192 ff. ).
P. 330. Line 3 from foot. To " Scotus," affix the reference : —
Cf. H. Siebeck, Die Willenslehre bei Duns Scotus u. seinen Xachfolgern, Zeitsehrf. Philos. Vol. 112, pp. 179 «.
P. 331. Line 9 from foot, add: —
It was a great service on the part of Buridan that, in order to grasp the problem more exactly, he sought to state the question once more in purely psychological terms. He sought to do justice to the arguments on each side, and made it his purpose to develop the conception of ethical freedom, in which indifferentism should lose the element of arbitrary caprice, and determinism should lost the character of natural necessity. Nevertheless, he did not succeed in completely clearing up the complication of problems which inhere in the word " freedom. "
P. 333. Foot-note on word " synteresis," add : —
Cf. , however, recently, H. 8iebeck in Arch. f. Gesch. d. Philos. , X. 630 ft
P. 339. FooUnote 1. For " and the pseudo," read : — " and perhaps the pseudo. "
Appendix. 691
P. 342. Line 24. Affix to " Occam," the reference: —
Cf. R. Siebeck, Occam'* Erkenntnisslehre in ihrer historischer Slellung {Arch. f. Gueh. d. Philos. , X. 317 fl. ).
P. 348. To the lit, add : —
W. Windelband, Geschichle d. neueren Philosophie, 2d ed. Vols. I. II. 1899 ; H. II off ding. History of Modern Philosophy (Eng. tr. by B. Meyer, Load, and N. Y. 1900) ; K. Lasswite, Geschichle der Atomistik vom Mittelalter bit Newton.
2 vol*. , Hamburg, 1889-1890 [W. Graham, English Political Philosophy from Hoboes to Maine, Load, and N. Y. 1900].
P. 352. To the lit, add: —
W. Dilthey, Auffassang und Analyse des Menschen in 15 and 16 Jahr. {Arch, f. Gesch. d. Philos. , IV. , V. ).
P. 356. Line 5, add: —
H. Maier, M. als Philosoph (Areh. f. Gesch. d. PMos. , X. , XL).
P. 356. Line 22, from foot, insert : —
The unsettled character of his life was in part due to his own character. He combined a proud flight of Imaginative thought and an enthusiastic devotion to the new truth — especially to the Copernican system — for which he had to suffer, with unbridled passionateneas, ambitious boastfulness and keen pleasure in agitation. On his Italian and Latin writings, cf. recently, F. Tocco (Florence,
188V, and Naples, 1891) ; cf. also Dom Berti, G. B. , sua Vita e sua Dottrine (Rome, 1889).
P. 357. Line 3.
To the notice of Campanella, add : —
In him, too, we find learning, boldness of thought, and desire of Innovation mingled with pedantry, fancifulness, superstition, and limitation. Cf. Chr. Sigwart, KUine Schriften, I. (Freib. 1889).
P. 362. Line 1. After " also," insert : —
Popular Stoicism had a considerable number of adherents among the Renaissance writers on account of its moral and religious doc trines, which were independent of positive religion.
P 367. Note 1. Add : —
Indeed, the humanistic reaction favoured Stoicism directly as against the more medieval Neo-1'latonism.
P. 378. To the lit, add : —
W. Dilthey, Das natiirliche System der GeistesulssenschafUn in 11 Jahrh (Arek. f. Gesch. d. Philos^ V. , VI. , VII. ).
P. 379. Last line. To the notice of Galileo, add : —
His quiet, unimpaasioned advocacy of the investigation of nature, which had been newly achieved and given its conception*! formulation by himself, could not shield him from the attacks of the Inquisition. He purchased peace and the right to further investigation, which was all that he cared for, by extreme sub jection. Cf. C. Prantl, Galileo und Kepler als Logiker (Munich, 1876).
P. 380. Line 9. To lit on I. Newton, add : —
V R. Rosenberger, /. JV. und seine physikalischen PrincipUn (Leip*. 1896).
692
Appendix.
P. 380. Line 18. To the lit. add : —
E. Macb, Die Meehanik in ihrer Entwicklung (Leips. 1883). H. Hertz, Di> Principien der Meehanik, Introd. , pp. 1-47 (Leips. 1894).
P. 380. To the notice of Bacon, add : —
The unfavourable aspects of bis personal character, which had their origin in political rivalry, fall into the background in comparison with the insight which tilled his life, that man's power, and especially his power over nature, lies only in scientific knowledge. In a grandiloquent fashion, which was in conformity with the custom of his time, he proclaimed it as the task of science to place nature with all her forces at the service of man and of 'the best development of social life.
P. 380. To the notice of Descartes, add : —
A complete edition of his works is appearing under the auspices of the Paris Academy. The main characteristics of his nature are found in the passion for knowledge, which turns aside from all outer goods of life, in his zeal for self- instruction, in bis struggle against self-delusion, in his abhorrence of all public appearance and of the conflicts connected therewith, in the calm pre-eminence of the purely intellectual life, and in the complete earnestness which springs from sincerity.
P. 381: To the notice of Spinoza, add: —
In proud independence, he satisfied his modest needs by his earnings from the polishing of optical glasses. Untroubled by the hatred and opposition of the world, and not embittered by the untrustworthiness of the few who called them selves his friends, he lived a life of thought and disinterested intellectual labour, and found his compensation for the transitory joys of the world, which he despised, in the clearness of knowledge, in the intelligent comprehension of human motives, and in the devoted contemplation of the mysteries of the divine nature. [J. Freudenthal, Lebensgeschichte Sp. 's, Leips. 1899; v. d. Linde, & Sp. Bibliographie, Gravenhage,
1871. ]
P. 381. Line 24. To the lit. on Pascal, add : —
G. Droz (Paris, 1886).
P. 381. Line 36. To the lit. on Geulincx, add : —
J. P. N. Land, Am. Oeulincx und seine Philosophie (The Hague, 1896).
P. 413. To the foot-note, add : —
Descartes' conception of these perturbations reminds us in many ways of Stoicism, which was brought to him by the whole humanistic literature of his time. Just on this account the modern philosopher fell into the same difficul ties respecting theodicy and freedom of the will which had vexed the Stoa. Cf. above, § 10. His ethics was likewise related to that of the Stoics.
P. 425. Under § 32. As lit. on this topic : —
T. H. Green, Principles of Political Obligation, Wks. , Vol. II. , and sepa rately, 1896 ; D. G. Ritchie, Natural liiyhls, Lond. and N. Y. 1896 ; J. H. Tufts and H. B. Thompson, The Individual and his Relation to Society as re flected in British Ethics (Chicago, 1898).
P. 440. To the notice of Locke, add : —
Plain good sense and sober charity are the main traits of his intellectual per sonality ; but corresponding to these there is also a certain meagreness of thought and a renunciation of the philosophical impulse in the proper sense. In spite of this, the courage of his triviality made him popular, and so made him leader of the philosophy of the Enlightenment.
Appendix. 693
P. 441. To the notice of Shaftesbury, add : —
He wu one of the foremost and finest representatives of the Enlightenment Humanistic culture Is the basis of his intellectual and spiritual nature. In this rests the freedom of his thought and judgment, as well as the taste with which
he conceives and presents his subject. He himself is a conspicuous example for his ethical teaching of the worth of personality. [B. Rand has recently pub lished The Lift, Letters, and Philosophical Regimen, Lond. and N, Y. 1900. The Regimen consists of a series of exercises or meditations patterned after those of Epictetus and Marcus Aurelius. It shows a closer dependence upon ancient, particularly Stoic, thought than is manifest in the Characteristics. ]
P. 441. To the lit on Adam Smith, add: —
[Hasbach, Untersuchungen ilber Adam Smith (Leips. 1801); Zeyss, A. S. (Leips. 1889; ; Oncken, Smith und Kant (1877) ; Schubert, in Wundt't Stu- dien, VI. 662 ff. ]
P. 441. To the notice of Hume, add : —
Cool and reflective, clear and keen, an analyst of the first rank, with un prejudiced and relentless thought, he pressed forward to the final presupposi tions upon which the English philosophy of modern times rested. And this is the reason why, in spite of the caution of his utterances, he did not at first find among bis countrymen the recognition which be deserved.
P. 441. To the lit. on English Moral Philosophy, add : —
[Selby-Bigge, British Moralists (Clar. Press, 1897), contains reprints of the most important ethical writings of nearly all the writers of this period, with
I n trod. ]
P. 442. To the lit. on the Scottish School, add : —
McCosh, The Scottish Philosophy ; on the preceding development, E. Grimm, Zur Ucsehichtc des Erkennlniss-problems con Bacon zu Hume (Leips. 1890).
P. 442. To the notice of Voltaire, add : —
For the history of philosophy, the most important elements in Voltaire's nature are his honest enthusiasm for justice and humanity, his fearless cham pionship for reason in public life, and, on the other hand, the incomparable influence which he exercised upon the general temper of his age through the magic of his animated, striking style. G. Desnoiresterres, V. et la Sociiti au IS Slide (Paris, 1873).
P. 444. To the notice on Leibniz, add: —
Leibniz was one of the greatest savants who have ever lived. There was no department of science in which he did not work, and that with suggestiveneas. This universalism asserted itself everywhere in a conciliatory tendency, as the attempt to reconcile existing oppositions. This, too, was his work in political and ecclesiastical fields. -
P. 445. Linr 4. Add : —
- • On Platiwr's relation to Rant, cf. M. Heinze (Leips. 1880) ; P. Rohr (Gotha, 1800) ; P. Bergemann (Halle. 1891); W. Wreschner (Leips. 1893).
P. 445. Line 11 from foot To the lit. on Empirical Psychology, add: —
M. Dessoir. llesrhirhte der nenerer dentschen Psychologic. Vol. I. (Berlin, 1894. New ed. in press). '.
694
Appendix.
P. 452. To the foot-note, add: —
In the field of demonstrative knowledge, Locke makes far-reaching conci sions to rationalism, as it was known to him from the Cambridge school ; e. g. he even regarded the cosmological argument for the existence of God as possible.
P. 488. Line 24. After " world " insert : —
This theory was, in his case, none other than the imaginative view of Nature which had been taken over from the Italian Renaissance by the English Neo-Platonists. In his Pantheist icon, Toland pro jected a sort of cultus for this natural religion, whose sole priestess should be Science, and whose heroes should be the great historical educators of the human mind.
P.
