No More Learning

STREPSIADES. Rightly! oh! what impudence! to me, who brought you up! when
you could hardly lisp, I guessed what you wanted. If you said _broo,
broo_, well, I brought you your milk; if you asked for _mam mam_, I gave
you bread; and you had no sooner said, _caca_, than I took you outside
and held you out. And just now, when you were strangling me, I shouted, I
bellowed that I would let all go; and you, you scoundrel, had not the
heart to take me outside, so that here, though almost choking, I was
compelled to ease myself.

CHORUS. Young men, your hearts must be panting with impatience. What is
Phidippides going to say? If, after such conduct, he proves he has done
well, I would not give an obolus for the hide of old men. Come, you, who
know how to brandish and hurl the keen shafts of the new science, find a
way to convince us, give your language an appearance of truth.

PHIDIPPIDES. How pleasant it is to know these clever new inventions and
to be able to defy the established laws! When I thought only about
horses, I was not able to string three words together without a mistake,
but now that the master has altered and improved me and that I live in
this world of subtle thought, of reasoning and of meditation, I count on
being able to prove satisfactorily that I have done well to thrash my
father.

STREPSIADES. Mount your horse! By Zeus! I would rather defray the keep of
a four-in-hand team than be battered with blows.

PHIDIPPIDES. I revert to what I was saying when you interrupted me. And
first, answer me, did you beat me in my childhood?

STREPSIADES. Why, assuredly, for your good and in your own best interest.

PHIDIPPIDES. Tell me, is it not right, that in turn I should beat you for
your good? since it is for a man's own best interest to be beaten. What!
must your body be free of blows, and not mine? am I not free-born too?
the children are to weep and the fathers go free?

STREPSIADES. But. . .

PHIDIPPIDES. You will tell me, that according to the law, 'tis the lot of
children to be beaten. But I reply that the old men are children twice
over and that it is far more fitting to chastise them than the young, for
there is less excuse for their faults.

STREPSIADES. But the law nowhere admits that fathers should be treated
thus.

PHIDIPPIDES. Was not the legislator who carried this law a man like you
and me? In those days he got men to believe him; then why should not I
too have the right to establish for the future a new law, allowing
children to beat their fathers in turn? We make you a present of all the
blows which were received before this law, and admit that you thrashed us
with impunity. But look how the cocks and other animals fight with their
fathers; and yet what difference is there betwixt them and ourselves,
unless it be that they do not propose decrees?

STREPSIADES. But if you imitate the cocks in all things, why don't you
scratch up the dunghill, why don't you sleep on a perch?

PHIDIPPIDES. That has no bearing on the case, good sir; Socrates would
find no connection, I assure you.

STREPSIADES. Then do not beat at all, for otherwise you have only
yourself to blame afterwards.

PHIDIPPIDES. What for?

STREPSIADES. I have the right to chastise you, and you to chastise your
son, if you have one.

PHIDIPPIDES. And if I have not, I shall have cried in vain, and you will
die laughing in my face.

STREPSIADES. What say you, all here present? It seems to me that he is
right, and I am of opinion that they should be accorded their right. If
we think wrongly, 'tis but just we should be beaten.

PHIDIPPIDES. Again, consider this other point.

STREPSIADES. 'Twill be the death of me.

PHIDIPPIDES. But you will certainly feel no more anger because of the
blows I have given you.

STREPSIADES. Come, show me what profit I shall gain from it.

PHIDIPPIDES. I shall beat my mother just as I have you.

STREPSIADES. What do you say? what's that you say? Hah! this is far worse
still.

PHIDIPPIDES. And what if I prove to you by our school reasoning, that one
ought to beat one's mother?

STREPSIADES. Ah! if you do that, then you will only have to throw
yourself along with Socrates and his reasoning, into the Barathrum. [573]
Oh! Clouds! all our troubles emanate from you, from you, to whom I
entrusted myself, body and soul.

CHORUS. No, you alone are the cause, because you have pursued the path of
evil.

STREPSIADES. Why did you not say so then, instead of egging on a poor
ignorant old man?

CHORUS. We always act thus, when we see a man conceive a passion for what
is evil; we strike him with some terrible disgrace, so that he may learn
to fear the gods.

STREPSIADES. Alas! oh Clouds! 'tis hard indeed, but 'tis just! I ought
not to have cheated my creditors. . . . But come, my dear son, come with me
to take vengeance on this wretched Chaerephon and on Socrates, who have
deceived us both.

PHIDIPPIDES. I shall do nothing against our masters.

STREPSIADES. Oh! show some reverence for ancestral Zeus!

PHIDIPPIDES. Mark him and his ancestral Zeus! What a fool you are! Does
any such being as Zeus exist?

STREPSIADES. Why, assuredly.

PHIDIPPIDES. No, a thousand times no! The ruler of the world is the
Whirlwind, that has unseated Zeus.

STREPSIADES. He has not dethroned him. I believed it, because of this
whirligig here. Unhappy wretch that I am! I have taken a piece of clay to
be a god.

PHIDIPPIDES. Very well! Keep your stupid nonsense for your own
consumption. (_Exit_. )

STREPSIADES. Oh! what madness! I had lost my reason when I threw over the
gods through Socrates' seductive phrases. Oh! good Hermes, do not destroy
me in your wrath. Forgive me; their babbling had driven me crazy. Be my
councillor. Shall I pursue them at law or shall I. . . ? Order and I
obey. --You are right, no law-suit; but up! let us burn down the home of
those praters. Here, Xanthias, here! take a ladder, come forth and arm
yourself with an axe; now mount upon the school, demolish the roof, if
you love your master, and may the house fall in upon them, Ho! bring me a
blazing torch! There is more than one of them, arch-impostors as they
are, on whom I am determined to have vengeance.

A DISCIPLE. Oh! oh!

STREPSIADES. Come, torch, do your duty! Burst into full flame!

DISCIPLE. What are you up to?

STREPSIADES. What am I up to? Why, I am entering upon a subtle argument
with the beams of the house.

SECOND DISCIPLE. Hullo! hullo! who is burning down our house?

STREPSIADES. The man whose cloak you have appropriated.

SECOND DISCIPLE. But we are dead men, dead men!

STREPSIADES. That is just exactly what I hope, unless my axe plays me
false, or I fall and break my neck.

SOCRATES. Hi! you fellow on the roof, what are you doing up there?

STREPSIADES. I traverse the air and contemplate the sun. [574]

SOCRATES. Ah! ah! woe is upon me! I am suffocating!

CHAEREPHON. Ah! you insulted the gods! Ah! you studied the face of the
moon! Chase them, strike and beat them down! Forward! they have richly
deserved their fate--above all, by reason of their blasphemies.

CHORUS. So let the Chorus file off the stage. Its part is played.

* * * * *

FINIS OF "THE CLOUDS"

* * * * *

Footnotes:

[470] He is in one bed and his son is in another; slaves are sleeping
near them. It is night-time.

[471] The punishment most frequently inflicted upon slaves in the towns
was to send them into the country to work in the fields, but at the
period when the 'Clouds' was presented, 424 B. C. , the invasions of the
Peloponnesians forbade the pursuit of agriculture. Moreover, there
existed the fear, that if the slaves were punished too harshly, they
might go over to the enemy.

[472] Among the Greeks, each month was divided into three decades. The
last of the month was called [Greek: en_e kai nea], the day of the old
and the new or the day of the new moon, and on that day interest, which
it was customary to pay monthly, became due.

[473] Literally, the horse marked with the [Greek: koppa] ([Symbol:
Letter 'koppa']), a letter of the older Greek alphabet, afterwards
disused, which distinguished the thoroughbreds.

[474] Phidippides dreams that he is driving in a chariot race, and that
an opponent is trying to cut into his track.

[475] There was a prize specially reserved for war-chariots in the games
of the Athenian hippodrome; being heavier than the chariots generally
used, they doubtless had to cover a lesser number of laps, which explains
Phidippides' question.

[476] The wife of Alcmaeon, a descendant of Nestor, who, driven from
Messenia by the Heraclidae, came to settle in Athens in the twelfth
century, and was the ancestor of the great family of the Alcmaeonidae,
Pericles and Alcibiades belonged to it.

[477] The Greek word for horse is [Greek: hippos].

[478] Derived from [Greek: pheidesthai], to save.

[479] The name Phidippides contains both words, [Greek: hippos], horse,
and [Greek: pheidesthai], to save, and was therefore a compromise arrived
at between the two parents.

[480] The heads of the family of the Alcmaeonidae bore the name of
Megacles from generation to generation.
[481] A mountain in Attica.

[482] Aristophanes represents everything belonging to Socrates as being
mean, even down to his dwelling.

[483] Crates ascribes the same doctrine in one of his plays to the
Pythagorean Hippo, of Samos.

[484] This is pure calumny. Socrates accepted no payment.

[485] Here the poet confounds Socrates' disciples with the Stoics.
Contrary to the text, Socrates held that a man should care for his bodily
health.

[486] One of Socrates' pupils.

[487] Female footwear. They were a sort of light slipper and white in
colour.

[488] He calls off their attention by pretending to show them a
geometrical problem and seizes the opportunity to steal something for
supper. The young men who gathered together in the palaestra, or
gymnastic school, were wont there to offer sacrifices to the gods before
beginning the exercises. The offerings consisted of smaller victims, such
as lambs, fowl, geese, etc. , and the flesh afterwards was used for their
meal (_vide_ Plato in the 'Lysias'). It is known that Socrates taught
wherever he might happen to be, in the palaestra as well as elsewhere.

[489] The first of the seven sages, born at Miletus.

[490] Because of their wretched appearance. The Laconians, blockaded in
Sphacteria, had suffered sorely from famine.

[491] In fact, this was one of the chief accusations brought against
Socrates by Miletus and Anytus; he was reproached for probing into the
mysteries of nature.

[492] When the Athenians captured a town, they divided its lands by lot
among the poorer Athenian citizens.

[493] An allusion to the Athenian love of law-suits and litigation.

[494] When originally conquered by Pericles, the island of Euboea, off
the coasts of Boeotia and Attica, had been treated with extreme
harshness.

[495] Is about to add, "you believe in them at all," but checks himself.

[496] This was the doctrine of Anaximenes.

[497] The scholiast explains that water-cress robs all plants that grow
in its vicinity of their moisture and that they consequently soon wither
and die.

[498] In the other Greek towns, the smaller coins were of copper.

[499] Athamas, King of Thebes. An allusion to a tragedy by Sophocles, in
which Athamas is dragged before the altar of Zeus with his head circled
with a chaplet, to be there sacrificed; he is, however, saved by
Heracles.

[500] No doubt Socrates sprinkled flour over the head of Strepsiades in
the same manner as was done with the sacrificial victims.

[501] The mysteries of Eleusis celebrated in the Temple of Demeter.

[502] A mountain of Attica, north of Athens.

[503] Sybaris, a town of Magna Graecia (Lucania), destroyed by the
Crotoniates in 709 B. C. , was rebuilt by the Athenians under the name of
Thurium in 444 B. C. Ten diviners had been sent with the Athenian
settlers.

[504] A parody of the dithyrambic style.

[505] Hieronymus, a dithyrambic poet and reputed an infamous pederast.

[506] When guests at the nuptials of Pirithous, King of the Lapithae, and
Hippodamia, they wanted to carry off and violate the bride. That,
according to legend, was the origin of their war against the Lapithae.
Hieronymus is likened to the Centaurs on account of his bestial passion.

[507] A general, incessantly scoffed at by Aristophanes because of his
cowardice.

[508] Aristophanes frequently mentions him as an effeminate and debauched
character.

[509] A celebrated sophist, born at Ceos, and a disciple of Protagoras.
When sent on an embassy by his compatriots to Athens, he there publicly
preached on eloquence, and had for his disciples Euripides, Isocrates and
even Socrates. His "fifty drachmae lecture" has been much spoken of; that
sum had to be paid to hear it.

[510] These three men have already been referred to.

[511] A promontory of Attica (the modern Cape Colonna) about fifty miles
from the Piraeus. Here stood a magnificent Temple, dedicated to Athene.

[512] The opening portion of the parabasis belongs to a second edition of
the 'Clouds. ' Aristophanes had been defeated by Cratinus and Amipsias,
whose pieces, called the 'Bottle' and 'Connus,' had been crowned in
preference to the 'Clouds,' which, it is said, was not received any
better at its second representation.

[513] Two characters introduced into the 'Daedalians' by Aristophanes in
strong contrast to each other. Some fragments only of this piece remain
to us.

[514] It was only at the age of thirty, according to some, of forty,
according to others, that a man could present a piece in his own name.
The 'Daedalians' had appeared under the auspices of Cleonides and
Chalistrates, whom we find again later as actors in Aristophanes' pieces.

[515] Allusion to the recognition of Orestes by Electra at her brother's
tomb. (_See_ the 'Choephorae' of Aeschylus. )

[516] An image of the penis, drooping in this case, instead of standing,
carried as a phallic emblem in the Dionysiac processions.

[517] A licentious dance.

[518] This coarse way of exciting laughter, says the scholiast, had been
used by Eupolis, the comic writer, a rival of Aristophanes.

[519] In the 'Knights. '

[520] Presented in 421 B. C. The 'Clouds' having been played a second time
in 419 B. C. , one may conclude that this piece had appeared a third time
on the Athenian stage.

[521] Doubtless a parody of the legend of Andromeda.

[522] A poet of the older comedy, who had written forty plays. It is said
that he dared to accuse Aspasia, the mistress of Pericles, of impiety and
the practice of prostitution.

[523] Cleon.

[524] This part of the parabasis belongs to the first edition of the
'Clouds,' since Aristophanes here speaks of Cleon as alive.

[525] A mountain in Delos, dedicated to Apollo and Diana.

[526] Artemis.

[527] An allusion to the reform, which the astronomer Meton had wanted to
introduce into the calendar. Cleostratus of Tenedos, at the beginning of
the fifth century, had devised the _octaeteris_, or cycle of eight years,
and this had been generally adopted. This is how this system arrived at
an agreement between the solar and the lunar periods: 8 solar years
containing 2922 days, while 8 lunar years only contain 2832 days, there
was a difference of 90 days, for which Cleostratus compensated by
intercalating 3 months of 30 days each, which were placed after the
third, fifth and eighth year of the cycle. Hence these years had an extra
month each. But in this system, the lunar months had been reckoned as 354
days, whereas they are really 354 days, 8 hours, 48 minutes. To rectify
this minor error Meton invented a cycle of 19 years, which bears his
name. This new system which he tried to introduce naturally caused some
disturbance in the order of the festivals, and for this or some other
reason his system was not adopted. The octaeteris continued to be used
for all public purposes, the only correction being, that three extra days
were added to every second octaeteris.

[528] Both sons of Zeus.

[529] Hyperbolus had supported Meton in his desire for reform. Having
been sent as the Athenian deputy to the council of the Amphictyons, he
should, like his colleagues, have returned to Athens with his head
wreathed with laurel. It is said the wind took this from him; the Clouds
boast of the achievement.

[530] These are poetical measures; Strepsiades thinks measures of
capacity are meant.

[531] Containing four _choenixes_.

[532] So called from its stirring, warlike character; it was composed of
two dactyls and a spondee, followed again by two dactyls and a spondee.

[533] Composed of dactyls and anapaests.

[534] [Greek: Daktylos] means, of course, both _dactyl_, name of a
metrical foot, and finger. Strepsiades presents his middle finger, with
the other fingers and thumb bent under in an indecent gesture meant to
suggest the penis and testicles. The Romans for this reason called the
middle finger 'digitus infamis,' the _unseemly finger_. The Emperor Nero
is said to have offered his hand to courtiers to kiss sometimes in this
indecent way.

[535] Meaning he was too poor, Aristophanes represents him as a glutton
and a parasite.

[536] A woman's name.

[537] He is classed as a woman because of his cowardice and effeminacy.

[538] In Greek, the vocative of Amynias is Amynia; thus it has a feminine
termination.

[539] The Corinthians, the allies of Sparta, ravaged Attica. [Greek:
Kor], the first portion of the Greek word, is the root of the word which
means a bug in the same language.

[540] Mirrors, or burning glasses, are meant, such as those used by
Archimedes two centuries later at the siege of Syracuse, when he set the
Roman fleet on fire from the walls of the city.

[541] That is, the family of the Alcmaeonidae; Coesyra was wife of
Alcmaeon.

[542] Socrates was an Athenian; but the atheist Diagoras, known as 'the
enemy of the gods' hailed from the island of Melos. Strepsiades,
crediting Socrates with the same incredulity, assigns him the same
birthplace.

[543] i. e. the enemies of the gods. An allusion to the giants, the sons
of Earth, who had endeavoured to scale heaven.

[544] Pericles had squandered all the wealth accumulated in the Acropolis
upon the War. When he handed in his accounts, he refused to explain the
use of a certain twenty talents and simply said, "_I spent them on what
was necessary_. " Upon hearing of this reply, the Lacedaemonians, who were
already discontented with their kings, Cleandrides and Plistoanax, whom
they accused of carrying on the war in Attica with laxness, exiled the
first-named and condemned the second to payment of a fine of fifteen
talents for treachery. In fact, the Spartans were convinced that Pericles
had kept silent as to what he had done with the twenty talents, because
he did not want to say openly, "_I gave this sum to the Kings of
Lacedaemon_. "

[545] The basket in which Aristophanes shows us Socrates suspended to
bring his mind nearer to the subtle regions of air.

[546] The scholiast tells us that Just Discourse and Unjust Discourse
were brought upon the stage in cages, like cocks that are going to fight.
Perhaps they were even dressed up as cocks, or at all events wore cocks'
heads as their masks.

[547] In the language of the schools of philosophy just reasoning was
called 'the stronger'--[Greek: ho kreitt_on logos], unjust reasoning,
'the weaker'--[Greek: ho h_ett_on logos].

[548] A character in one of the tragedies of Aeschylus, a beggar and a
clever, plausible speaker.

[549] A sycophant and a quibbler, renowned for his unparalleled bad faith
in the law-suits he was perpetually bringing forward.

[550] The opening words of two hymns, attributed to Lamprocles, an
ancient lyric poet, the son or the pupil of Medon.

[551] A poet and musician of Mitylene, who gained the prize of the lyre
at the Panathenaea in 457 B. C. He lived at the Court of Hiero, where,
Suidas says, he was at first a slave and the cook. He added two strings
to the lyre, which hitherto had had only seven. He composed effeminate
airs of a style unknown before his day.

[552] Zeus had a temple in the citadel of Athens under the name of
Polieus or protector of the city; bullocks were sacrificed to him
(Buphonia). In the days of Aristophanes, these feasts had become
neglected.

[553] One of the oldest of the dithyrambic poets.

[554] Used by the ancient Athenians to keep their hair in place. The
custom was said to have a threefold significance; by it the Athenians
wanted to show that they were musicians, autochthons (i. e. indigenous to
the country) and worshippers of Apollo. Indeed, grasshoppers were
considered to sing with harmony; they swarmed on Attic soil and were
sacred to Phoebus, the god of music.

[555] Telesippus, Demophon and Pericles by name; they were a byword at
Athens for their stupidity. Hippocrates was a general.

[556] The famous gardens of the Academia, just outside the walls of
Athens; they included gymnasia, lecture halls, libraries and picture
galleries. Near by was a wood of sacred olives.

[557] Apparently the historian of that name is meant; in any case it
cannot refer to the celebrated epic poet, author of the 'Theba? s. '

[558] Among the Greeks, hot springs bore the generic name of 'Baths of
Heracles. ' A legend existed that these had gushed forth spontaneously
beneath the tread of the hero, who would plunge into them and there
regain fresh strength to continue his labours.

[559] King of Pylos, according to Homer, the wisest of all the Greeks.

[560] Peleus, son of Aeacus, having resisted the appeals of Astydamia,
the wife of Acastus, King of Iolchos, was denounced to her husband by her
as having wished to seduce her, so that she might be avenged for his
disdain. Acastus in his anger took Peleus to hunt with him on Mount
Pelion, there deprived him of his weapons and left him a prey to wild
animals. He was about to die, when Hermes brought him a sword forged by
Hephaestus.

[561] Thetis, to escape the solicitations of Peleus, assumed in turn the
form of a bird, of a tree, and finally of a tigress; but Peleus learnt of
Proteus the way of compelling Thetis to yield to his wishes. The gods
were present at his nuptials and made the pair rich presents.

[562] According to the scholiast, an adulterer was punished in the
following manner: a radish was forced up his rectum, then every hair was
torn out round that region, and the portion so treated was then covered
with burning embers.

[563] Having said this, Just Discourse threw his cloak into the
amphitheatre and took a seat with the spectators.

[564] Because it never rains there; for all other reasons residence in
Egypt was looked upon as undesirable.

[565] That is, the last day of the month.

[566] By Athenian law, if anyone summoned another to appear before the
Courts, he was obliged to deposit a sum sufficient to cover the costs of
procedure.

[567] He points to an earthenware sphere, placed at the entrance of
Socrates' dwelling, and which was intended to represent the Whirlwind,
the deity of the philosophers. This sphere took the place of the column
which the Athenians generally dedicated to Apollo, and which stood in the
vestibule of their houses.

[568] An Athenian poet, who is said to have left one hundred and sixty
tragedies behind him; he only once carried off the prize. Doubtless he
had introduced gods or demi-gods bewailing themselves into one of his
tragedies.

[569] This exclamation, "Oh! Pallas, thou hast undone me! " and the reply
of Strepsiades are borrowed, says the scholiast, from a tragedy by
Xenocles, the son of Carcinus. Alcmena is groaning over the death of her
brother, Licymnius, who had been killed by Tlepolemus.

[570] A proverb, applied to foolish people.

[571] The ram of Phryxus, the golden fleece of which was hung up on a
beech tree in a field dedicated to Ares in Colchis.

[572] The subject of Euripides' 'Aeolus. ' Since among the Athenians it
was lawful to marry a half-sister, if not born of the same mother,
Strepsiades mentions here that it was his _uterine_ sister, whom Macareus
dishonoured, thus committing both rape and incest.

[573] A cleft in the rocks at the back of the Acropolis at Athens, into
which criminals were hurled.

[574] He repeats the words of Socrates at their first interview, in
mockery.




INDEX


A

Academia, gardens of
Acharnae, hostages of
--inhabitants of
--township of
Acharnians, date fixed
--date of
Adonis, festivals of
Adultery, punishment of
Aegaean, Islands of
Aegeus, a mythical king
Aeschylus, character from
--plays after death
Aesop, Fable of
Aetolian, meaning of
Age fixed for playwrights
Agoracritus, crime imputed
--meaning of
Alcibiades, his father
Amorgos silks
Amphitheus, play on word
Amyclae, town near Sparta
Anagyra, town, an obstacle
Anapaests, reference to
Anaximenes, doctrine of
Andromeda, legend parodied
Anthesteria. See Dionysia
Antimachus, the historian
Apaturia, a feast
--festival of
Aphrodite Colias, the goddess of sensual love
Archeptolemus, treatment of
Archers, as policemen
Archilochus, singer of his own shame
Archimedes, fires Roman fleet
Argives (the), their misfortune
Army, Athenian
Artemesia, the Queen
Artemis, the huntress
Artemisium, naval battle of
Artichokes, to make tender
Arignotus, a soothsayer
Ariphrades, obscene habits
--a flute-player
Aristogiton, a conspirator
Aristophanes, anonymity of
--bald
--defeated
--land-owner
Assemblies, forced attendance of citizens
Athamas, a condemned king
Athene, the goddess
--protection claimed
--seen in dream
Athenian women, fond of wine

B

"Babylonians," (The), a lost play
Bacchus, festivals of
Bacis, a soothsayer
Bagpipes, ancient
Barathrum, cleft of rock
--place of execution
Basket-bearers, the
Baths of Heracles
Beans, used for voting
Beetle, flying on a
Beetles, names of boats
Blackmail
Blankets, soiled with urine
Blood, unspilled in sacrifice
Boasting derided
Boeotians, the
Boulomachus, meaning of
Boy's name, dispute over
Brasidas, fell in Thrace
Brauron, its temple
"Brazen House," the
Bread, used for finger-wiping
Buckler, swearing over
Bucklers, as trophies
Bupalus, the sculptor
Byrsina, why hateful

C

Cabirian gods, mysteries of
Caesyra, an orator
Cage (a) for pigs
Calendar, reform of
Captives of Pylos
Captured towns
Carcinus, a fecund poet
Carcinus and sons, literary insufficiency of
Caria, situation of
Carystus, dissolute city
Catamite, faeces of
Cecrops, legend of
Cecydes, ancient poet
Centaur, legend of
Cephisodemus, an advocate
Ceramicus, burial-place
Ceremonies (sacred) personified
Ceres, sacrificed pigs
Chaerephon, disciple of Socrates
Chaeris, musician ridiculed
Chalcedon, situation of
--the town of
Chaonian, obscene allusion
Chargers, praise of their exploits
Charybdis, the whirlpool
Chastity, reward of
Cheese, as an emblem
Chersonese, towns of
Chians, obscene name of
Children, in procession
Chimney, obscene sense
Cholozyges, mad ox
Chorus (the) protects Agoracritus
Cicadas, use and significance
Cillicon, a traitor
Circus-races, terms of
Citizens (Athenian), four classes of
Clausimachus, meaning of
Cleaenetus, the law as to feeding
Cleomenes, King of Sparta
Cleon, allusion to treachery of
--dead
--disgorges tribute
--exhortation of
--foe of the aristocrats
--his former calling
--his retort
--ill results of reign
--leather-smelling
--mentioned
--the author of woe
--the role of
--the use of oracles
--unpaid sailors' wages
--vote of people
Cleonymus
--classed as a woman
--glutton and parasite
--ill-famed
--a general
Clepsydra, a spring
Clisthenes, a debauchee
--an effeminate
--an ill-famed orator
--a low personage
Clitagoras, song writer
Clopidian, meaning of
Cock-fighting, allusion to
Coesyra, wife of Alcmaeon
Collar (iron) for torturing
Connas, a poet
Copper-coins
Cordax (the), licentious dance
Corinth, nickname of
--mentioned
Corinthians, allies of Sparta
Corybantes, priests
Cottabos, a favourite game
Country-home, ousted from
Crab, nickname of Corinth
Cranaus, citadel of
--the King
Crates, a comic poet, character of
Cratinus, a bad living poet
--first lines of poems
--poet and lover of wine
--reference to
--rival to Aristophanes
'Clouds,' the first edition
Crows, go to the, explained
Ctesias, an informer
Cunnilingue, vice of
Cyclocorus, a torrent
Cynecephalus, species of ape
Cynna, a courtesan
--famous courtesan
Cynthia, a mountain

D

Dactyl, the double meaning of
'Daedalians,' a lost play
Dance, an obscene
--the kick
Dances, lascivious
Dawn, the, time for love
Dead (the), a custom
Demagogues, secret of power
Demos, double meaning of
Demosthenes, a reproach of
Demostratus, a statesman
Depilation, referred to
Diagoras, the atheist
Dicaeopolis, meaning of
Dionysia, feasts
--the basket-bearer
Dionysus, statue of, place of honour
Diopithes, a bribe-taker
Discourse, Just and Unjust
Dog, a skinned, proverb
"Dog-fox," a brothel-keeper
--meaning of
Dogs, lubricity of
Dolphins, where worshipped
Double meanings, obscene
Dream, a
Drunken habits, results of

E

Eagle and beetle, a fable
Earth, sons of the
Earthquakes, Sparta menaced
Ecbatana, King's residence
Ecclesia, the, or Parliament
Ecclesiasts, their salary
Echinus, town of
Eclipses, allusion to
Eels, certain, esteemed
--with beet
Egypt, residence in
Election, character of
Electra, reference to
Eleusis, mysteries of
Elymnium, a temple
Embassies, dismissed
Erectheus, identity of
Eucrates, Athenian general
--hiding-place of
--statesman
Euminides, temples of refuge
Eupolis, a comic writer
Euripides, a line from
--"Aeolus," subject of
--his mother
--his talent
--lost tragedy of
--parodied
--satirised
--verse from
Expedition, starting on

F

Fear, colour of
Feast of Cups
Fellation, alluded to
Festivals, three days
Fine, fixed by plaintiff
Finger, the, obscene allusion
Fleet (the), counsel concerning
Formula, a sacred

G

Gallop (the), in sexual intercourse
Games, war chariots in
"Garden of love," weeded
Garlic, an emblem
--for game-cocks
--the smell of
Genetyllides, minor deities
Genius, Good, explained
Glanis, invented name
"Goddesses (by the two)"
_Godemiche_, alluded to
Gods, the, belief in
Gorgon's head
Gorgons (the), name for gluttons
Grasshoppers
Greek stage, device of
Greenstuff, offered to gods
Gryttus, an orator
Gull, allusion to Cleon

H

Harmodius, assassin esteemed
--song in honour
Harpies (the), symbol of voracity
Heliasts, the, at Athens
--tribunal of
Hermippus, celebrated comic poet
Hephaestus, sword of
Heracles, as a glutton
_Hermae_, figures of the god
Hermes, conducts dead souls
--god of chance, and thieves
promised worship
Hieronymus, an obscure poet
--poet and pederast
Hippias, the Tyranny of
Hippocrates, sons of the general
Hipponax, satiric poet, ugliness of
Homeric verses, adapted
Hippo of Samos, doctrine
Honey, emblem of honey
Horse, marking of
Horses, good breed
Hyperbolus, a demagogue
--a general

I

Iliad, the, verses from
Incest with rape
Informers warned off
Initiated (the), after death
Invasion, result of
Iolas, a Theban hero
Ion (of Chios), a successful poet
Ionians, meaning
Isthmus, obscene pun

J

Jargon, meaningless
Jest, an obscene
_Judicatum solvi_ at Athens
Julius, a miser

K

Kneaded (to be), obscene
"Knockabouts," ancient

L

Lacratides, Archon
Lamachus, a brave general
Lame heroes, in plays
Lamprocles, a lyric poet
Language, used by orators
Laurel, the, carried off by wind
Law-costs, defendants'
Lawsuit against aliens
Lawsuits, Athenians' love of
--pretexts for
Leather, dominated by
--the market
Lemnos, ominous of misfortune
Lenaea. See Dionysia
Leonidas, hero of Thermopylae
"Let us drink," a song
Lipsydrion, fortified town
Loaves, Boeotian
"_Love and lewdness_"
Lyceum (the)
Lysicles, dealer in sheep
--husband of Aspasia
Lysimacha, derivation of
Lysistratus, a debauchee
--poverty of

M

Macareus rapes sister
_Mad Ox_, a nickname
Magnes, the comic poet
Male sexual organ, pun on
"_Many good men_"
"Maricas," play by Eupolis
Marpsias, an orator
Medimni, a measure
Megacles, family name
Megara, ally to Sparta
Megarians, boycotted
--(the), their sufferings
Melanion, chaste as
Melanthius, "Medea," tragedy by
--poet and gourmand
_Membrum virile_, punned upon
Micon, famous painter
Mice (the), a play
Mina, value of
Mines (silver), source of wealth
Mirrors, or burning glasses
Mitylene, city of
Modes of love, allusions to different
Month (the), how divided
Moon, the old and new
Mothon, an obscene dance
Morsimus, the poet
Morychus of Athens
Mountains, the golden
Mount Taygetus
Myronides, famous general
Mysian Telephus (the)

N

Names, fancy
Navarino, Battle of
Nero, Emperor, his finger
Nestor, the wise king
Nicarchus, an informer
Nicias, Greek general, satire on courage of

O

Oath, over a buckler
Obolus, "the honest penny"
Odomanti, a tribe
Offering, the priest's part
Old men, ridiculed
Olive branches, when carried
Olympus, a musician
Omens, their effect
Opora, the goddess
Opportunity, neglected
Opposite (the) to word expected
Oracles, belief in
--obscurity satirised
Orators, pederastic habits of
Orestes, symbol of rage
Oreus, a town
Orsilochus, brothel-keeper
Orthian mode, described

P

Pan, King of the Satyrs
Panathenaea, a festival
--(the), promised to Hermes
Pandeletus, renowned quibbler
Pandion, statue of
Paphlagonian tanner
--meaning of
Parabis, character of
Parliament (the), Athenian
Parnes, mountain of
Pauson, a painter
Peace, efforts for
Pederasty, school for oratory
Pegasus, in Euripides
--steed of Perseus
Peleus, accused of seduction
Pellene, a city, also name of courtesan
Penis, the drooping, as emblem
Penny royal, effect on fruit-eating
Peplus, the sacred, uses of
Pericles, maltreats conquered people
--squanders wealth
Periclides, chief of embassy
Persian buskins
Persians, alliance with Spartans
Perfumes, Rhodian
Pergasae
Phales, god of generation
Phallus (the), an emblem
Phallics. See Phallus
Phayllus, an athlete
Pheax, special pleader
Phelleus, a mountain
Pherecrates, playwright
Phidias, reward of work
Philocles, sons of
Philostratus, identity lost
Phormio, a great general
--a successful general
--famous admiral
Phrynis, poet and musician
Phryxus, ram of
Phylarch, cavalry captain
Phyle, a fortress of Attica
Pigs immolated
Pillar, used for treaties
Pimples, a swinish disease
Pindar, borrowed from
Piraeus, the
Pisander, a braggart captain
--revolutionary leader
Pittalus, a physician
Pleasures, wanton
Pnyx, purpose used for
Poetry, measures of
Poets, seduce young men
--supply theatrical gear
"_Poseidon and boat_"
Posidon, god of earthquakes
Potidaea, a tributary town
Pramnium, wine or
Prasiae, a town
Prepis, a vile pathic
Priapus, god of gardens
Prisoners, objects of sale
Prisoners, Spartan
Processions, barred to married women
Prodicus, celebrated sophist
Prytanes, duties of
--(the), their functions
Prytaneum, meals, why given
Pseudartabas, the King's Eye
Pun, far-fetched
--of ill omen
--on "father" and cowardice
--on word Pylos
Punishment (of slaves)
Pyanepsia, a festival
Pylos, history of
--barley, meaning
--the affair of
--towns of
Pyrrandrus, origin of name
Pythagorean doctrine

Q

Question before sacrificing

R

Radishes, used as punishment
Rape and incest
Reasoning, names for

S

Salabaccha, famous courtesan
Salamis, the island of
Samos, friend to Athens
Samothrace, the island of
Samphoras, mark of horses
"Scythian woman"
Semi-sextarius, the
Senate, admission to
--how composed
Seriphian, island of
Sesame-cake, emblem of fecundity
Shoes, taken off
Sibyrtius, the son of
Sicilian Expedition (the)
Sicily, towns of
Sicyonians, blood in sacrifice
Silphium, a plant
Simonides, a timeserver
--song-writer
Sisters, marriage of half-
Sisyphus, his cunning
Sitalces, a king
_Skytale_, used for despatches
Slaves, names of
Smicythes, the King
Socrates, basket used for meditation
--calumniated
--chief accusation against
--his birthplace
--his meanness
--taught everywhere
--teaching _re_ bodily health
--sprinkles flour
--words mocked at
Soldiers, inexpert at speaking
Soldier's nation
Sophocles, writing for gain
Sow, obscene pun on word
Spartans (the), prisoners
--malicious
Speeches, limited by clocks
Sphere, earthenware
Stage (the Greek), contrivance of
--(the), of theatre
State treasure
Stealing, under pretence of teaching
Steeds, exploits of
Stilbides, a diviner
Stone seats, where used
Strangers, at Athens
Strategi (the)
Strato, orator of ill-fame
Stupidity, in government
Suidas, referred to
Sunium, temple of
Sybaris, a town
Sybil (the), of Delphi
Syrmaea, a purgative

T

Tail, when burning
Tails, animals without
Tambourines, with lewd dancing
Telamon, war-song writer
--"Telephus," a lost play
--Tents at Olympic games
"Tereus," a lost play
Thales, mentioned
Thasian wine
Theagenes, an evil liver
--wife
Themistocles, work for Athens
--death, 33
Theognis, a poet sans life
Theophanes, identity of
Theoria, why in care of Senate
Thetis, solicited by Peleus
Thucydides, references to
Thumantis unhoused
Timocreon, song of
Timon, the misanthrope
Toad-eaters, orators
Treachery, reward of
Tributes, paid to Athens
Trierarch, duties of
Tricorysus, gnat-haunted
Truces, how personified
Tyndarus, sons of

V

Vegetables, at feast of Dionysia
Vessels (Grecian), allusion to crew
Vintages, result of peace
Violation of brides, origin of war
Vocative (the), in Ionic

W

Wages of rowers, how avoided
War-chariots, prize for
War, hardships
--results of, Peloponnesian
"Wasps (The)," verses from
Water-cress, depredations of
Wealth, given to traitors
Whirlwind, the, as deity
"_Who is here? _"
Wind, the, snatches off laurel
Wine, water in
Wines, symbolic
Women, Athenian, love of wine
--lascivious dancing
Women, loose, wear silk
Wrestling school, place of pederasty

X

_Xenocles_, a line from

Z

Zacynthus, an island
Zeus, appealed to
--sons of
Zeus Polieus
Zeuxis, the painter




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