fear of implanted by God to
discipline
us, iv.
Augustine - Exposition on the Psalms - v6
is like oil in the bones of those who sin pre sumptuously, v.
223.
they are girded with cursing, who sin deliberately, ibid, evil livers, even without words, curse God by their lives, v.
63 ; vi.
123.
meaning of our Lord's cursing the fig-tree, i.
391.
Cyprian, a martyr, iv. 210. the Ser mons on Psalm xxxiii. preached in the Church built on the'spot where he was martyred, i. 311. note, 327. was sentenced by an inferior tribunal, crowned by an higher, ii. 61. Cy prian's table, iv. 116, note, 133.
D.
INDEX.
,WJ
ii. 161. those most covetous who of pure wine mixed in the hand of
Creature, God's creatures, in compa
rison of Him, are not, vi. 128, 305.
the order and beauty of the works of
God's hands, vi. 328. all God's works
praise Him, and how, i. 200; iii. 302;
v. 432; vi. 54, 327,429. prove His Damned, the, whether they are con
power, v. 283 ; vi. 288. the creature not to be preferred to the Creator, iv. 111. the works of God turned into punishment to those who abide in them, instead of praising the Maker, vi. 341. the creature made subiect to vanity, how, v. 360. the creature can not transcend the will of the Creator, though it can rebel, v. 258.
scious of the doings of their friends on earth, v. 217. whether their pains will ever be mitigated, v. 171. there will be degrees of pain and punish ment, ib their punishment compared to wax melting at the fire, iii. 315. God righteous in condemning them, v. 438.
Daniel, a type of those who serve God in celibacy, vi. 114.
Crispina, a martyr, v. 487. the Sermon
on Psalm exxxviii. preached on her Darkness, a type of ignorance, i. 383.
festival, vi. 177. alludes to her, vi.
179, 181, 190.
Cross, the death of, the worst of deaths,
used for sins, i. 60 ; iv. 349. for sin ners and unbelievers, i. 378 ; 165, 298. sinners are darkness; they confess not their sins they darken their darkness, vi. 204. smners con verted, darkness changed to light, iv. 349. darkness has no being, 61. not made God, but ordered by Him, 60. outer darkness, what,
vi. 257. Christ's, a key that opened
what before was hidden, ii. 261 . a sign
of humility healing the swellings of
pride, vi. 270. its hidden virtue, iii. 170.
availed even for H is murderers, ii. 2 16.
the sin of mocking at it. ii. 276. the
length and breadth of, iv. 83. Chris
tians bear it on their forehead, and
why, vi. 269, &c. it is now a mark David, his name means strong of ofhonoor,i. 329; ii. 20 ; iii. 39,81 ,499. hand,' 116, 125, 344; iii. 164; iv. sign of the, use of, ib. and i. 270. 414 vi. 92, &c. or else desirable,'
ii. 366.
Cross of light, (see Manichees. )
Crown, Christ's crown of thorns, vi. 422. none crowned hut those who conquer, iii. 176. when God shall crown us, He will crown His own works, not our own deserts, iii. 437;
iv. 477 ; v. 43; vi. 190. (see Works,
Grace, Merit. )
Crystal, what it is, and what it repre
sents, vi. 38.
Cup, why the punishment of the wicked
so called, i. 101. meaning of the cup
374. type of Christ, ib. and iii. 26, 55, &c. and of the Church, ii. 388; iii. 12, 160. David in Saul's armour type of man under the law, vi 300. his betrayal Doeg, of the betrayal of Christ, ii. 392. his feign ing madness before Acbish, of Christ instituting the Eucharist, 348, 363. his hiding in cave, of Christ hiding the Godhead in the Flesh, iii. 81 &c. and of His Burial, iii. 82. mystical
meaning of hi- fij;ht with Goliath, vi. 295, <fee. of his being taken from
40. everlasting darkness, absence from God, iv. 65.
,
if vi.
a
by
by i.
'
'
i.
i. aa
;
i.
i.
i.
470 INDEX.
the sheepfolds, iv. 80. of his perse cution by Saul, ii. 388. was little in stature, great in faith, vi. 295. his meekness, vi. 90. his fall, no warrant for sin, ii. 367.
Daughter, of Bab; Ion, (see Babylon. ) Daughters of Tyre, daughters of
the Gentiles, ii. 255.
Of Judah, who, ii. 298. of kings,
souls won by the Apostles, or Churches founded by them, ii. 251.
Evil daughters, wicked Christians, ii. 295.
Day, often used for time, iv. 233. used for prosperity, as night for adversity, iv. 226; vi. 123, 205. ' day from day,' applies to Christ as Light of Light, v. 186. how Christ stretched out His Hands all day long, iv. 233.
Days of the week, should not be called by names of heathen deities, iv. 345. but by their number, as the Church does, ib. and vi. 450.
in what state we die, the important matter, vi. 427. death to the godly, whatever be, good, ib. the best death, that of one who perseveres to the end, iii. 332. worldly men know not what death really is, ii. 313. the real death, to be sunk in sin, iii. 146.
sinners dead because alienated from the life of God, vi. 214.
Death alone certain, ii. 122. evitable, yet none wishes for it, 248. the time of uncertain, ii. 124; v. 13; vi. 325, 428. God's mercy here in, ib. vi. 325 388. man fears death, though ends his weakness, iv. 274.
fear of implanted by God to discipline us, iv. 301. we shrunk
from though longing to cleave to Christ, iii. 357. death to be longed for, but with submission to God's will, vi. 276. why Christ feared death, Paul not. v. 487. death to be patiently met, according to Christ's example, iii. 341.
Days of heaven and days of earth
different, iv. 255. the days of heaven
all one day, ib. and i. 195. the days
of this life not said to be, ii. 105.
because they pass away, ib. three Debtor, God will be our debtor at the days of the world's existence, 1. be
fore the Law, 2. under the Law, 3. under Grace, i. 228. good days not to be sought here, i. 366. days of malice, those in which the ungodly seem to trinmph, iv. 363. evil days different to the godly and ungodly, i. 198.
day of Judgment, because He has promised rewards, iv. 164 v. 229. because He a giver in the time of mercy, He will be our debtor in the time of Judgment, iv. 482. God a faithful debtor, we should be covetous exactors, 321. (see Mercy, Judg ment, Grave, Croicn
Christ's death, (see Christ. )
Debt, our, paid by Christ, vi. 189. re presented by the money in the fish's
Day of the Lord, (see Christ, Dedication, our house now being built
Judgment. )
Dead, said in Scripture to be asleep,
because they are to awake again, iv. 229. the dead of the world, those who have died of their own deserts, vi. 286. all sinners, dead, iii. 434. more fatally dead while sinning than when death ends their sins, ii. 90. the dead not benefitted by costly fu nerals, ii. 31 5, 328. how far conscious of what the living do, v. 217. Christ's words implies that they have some
thought for us, ib.
Death, of the body, its separation from
the soul ; of the soul, its separation from God, iii. 434, 435; ii. 321. of the body, called sleep, iii. 332; vi. 68. Saul's name typical of, ii. 389. the devil called death, because the cause of death, ii. 321. death called sin, because caused by 392. the body full of death, iv. 176. death, God's smiting man, iii. 386.
Of the righteous and of the wicked, different, 372. not how we die, but
in trials, will be dedicated at Christ's second Advent, 223. Christalready dedicated as the Foundation, 224.
Degrees, Songs of, some of the Psalms called so, ii. 95. their number the same as that of the steps of the tem ple, vi. 450. the term mystically ex plained, v. 458, 472, 507, 521, <fec.
Delight, the end of care, 53. deadly delight the result of coveting, pro fitable, of charity, 83. carnal de light not deadly, while we have greater delight in things of God, 407. some irritation of delight re mains, even when we consent not to sin, vi. 301.
To delight in good, great gift of God, v. 384, 411. we should not de light in the past or the present, but press on to the future, iii. 109. man unable always to delight in what he ought, v. 344. delights not taken away, but changed, on conversion, iii. 517. various delights in Holy Scripture, ii. 96; vi. 218. the Psalms
mouth, ib.
i.
it, i.
a
i.
i
i.
in
i.
i.
i.
)
it it ; i.
i.
it
is
it
;
it,
the delights of our spirits, vi. 336. Christ, our delight, vi. 203. He our chief delight, W ho made all that de lights, i. 314. earthy goods delight:
how greatly must the true good de
light us, i. 197.
Deluge, the world a deluge, the Church
him, iv. 368
are conquerors in iv. 253. better to be persecuted by him than to follow him, 75. he cannot de ceive those whom God aids, v. 429.
tempts man by their carnal lusts, vi. 298. conquered by our shewing mercy, vi. 302. dares not assail us
INDEX. 471
an ark, i. 213. the floods of strange
doctrine escaped by clinging to the while we abide in the way, e.
one faith, i. 296. the deluge of per
secutions, v. 92.
Demons, (see Devils. )
Desert, the world a desert, parched and
barren, through which God leads us, vi. 157. conscience a desert, because trackless to others, iii. 37.
Deserts, (see Merits. )
Desire, (see Concupiscence, Covetuus-
ness, Lust. )
Detraction, a grievous stumbling-block
to the weak, ii. 360. we need strength, to bear, not to repel iv. 334. when we suffer from we should pray, 1st, for ourselves, that we seek not re venge; 2d, for our detractors, v. 212.
Christ, vi. 6. Christ has redeemed us from bondage under him, vi. 2. his head how cut off with his own sword, vi. 297.
The warfare between Christians and the Devil dwelt on at length ou Psalm cxliv, vi. 294--304.
Devils, or demons, cast out from hea ven, iv. 388. some more powerful than others, v. 124. Satan lion, they the lion's whelps, iv. 494 v. 124. called kites, iv. 298. gods of the heathen, vi. 152. more perilous to worship them than idols, iv. 424.
the evil of worshipping them, 205 iv. 388, 426. they hate their wor shippers, iv. 426. are rulers of the world of darkness, iii. 29; vi. 292.
death, ii. 321. ruler of this world,
that is, of the ungodly, 206; vi. 274.
the head of the ungodly, vi. 224. the
father of sinners, ii. 239. a spiritual
adulterer, ii. 127. called the mighty
one, iii. 182, 460. the wicked man,
vi. 220. the hammer of the whole
earth, v. 440. the serpent, v. 133.
lion in fierceness, and a dragon in
cunning, ii. 127; iii. 394; iv. 310. Doeg, meaning of his name, ii. 390.
typified Goliah, 344. by Levia Donatists, the reason of their sepa
than in Job, v. 138.
la king of evil spirits, iv. 310.
fallen angel, v. 497.
Cyprian, a martyr, iv. 210. the Ser mons on Psalm xxxiii. preached in the Church built on the'spot where he was martyred, i. 311. note, 327. was sentenced by an inferior tribunal, crowned by an higher, ii. 61. Cy prian's table, iv. 116, note, 133.
D.
INDEX.
,WJ
ii. 161. those most covetous who of pure wine mixed in the hand of
Creature, God's creatures, in compa
rison of Him, are not, vi. 128, 305.
the order and beauty of the works of
God's hands, vi. 328. all God's works
praise Him, and how, i. 200; iii. 302;
v. 432; vi. 54, 327,429. prove His Damned, the, whether they are con
power, v. 283 ; vi. 288. the creature not to be preferred to the Creator, iv. 111. the works of God turned into punishment to those who abide in them, instead of praising the Maker, vi. 341. the creature made subiect to vanity, how, v. 360. the creature can not transcend the will of the Creator, though it can rebel, v. 258.
scious of the doings of their friends on earth, v. 217. whether their pains will ever be mitigated, v. 171. there will be degrees of pain and punish ment, ib their punishment compared to wax melting at the fire, iii. 315. God righteous in condemning them, v. 438.
Daniel, a type of those who serve God in celibacy, vi. 114.
Crispina, a martyr, v. 487. the Sermon
on Psalm exxxviii. preached on her Darkness, a type of ignorance, i. 383.
festival, vi. 177. alludes to her, vi.
179, 181, 190.
Cross, the death of, the worst of deaths,
used for sins, i. 60 ; iv. 349. for sin ners and unbelievers, i. 378 ; 165, 298. sinners are darkness; they confess not their sins they darken their darkness, vi. 204. smners con verted, darkness changed to light, iv. 349. darkness has no being, 61. not made God, but ordered by Him, 60. outer darkness, what,
vi. 257. Christ's, a key that opened
what before was hidden, ii. 261 . a sign
of humility healing the swellings of
pride, vi. 270. its hidden virtue, iii. 170.
availed even for H is murderers, ii. 2 16.
the sin of mocking at it. ii. 276. the
length and breadth of, iv. 83. Chris
tians bear it on their forehead, and
why, vi. 269, &c. it is now a mark David, his name means strong of ofhonoor,i. 329; ii. 20 ; iii. 39,81 ,499. hand,' 116, 125, 344; iii. 164; iv. sign of the, use of, ib. and i. 270. 414 vi. 92, &c. or else desirable,'
ii. 366.
Cross of light, (see Manichees. )
Crown, Christ's crown of thorns, vi. 422. none crowned hut those who conquer, iii. 176. when God shall crown us, He will crown His own works, not our own deserts, iii. 437;
iv. 477 ; v. 43; vi. 190. (see Works,
Grace, Merit. )
Crystal, what it is, and what it repre
sents, vi. 38.
Cup, why the punishment of the wicked
so called, i. 101. meaning of the cup
374. type of Christ, ib. and iii. 26, 55, &c. and of the Church, ii. 388; iii. 12, 160. David in Saul's armour type of man under the law, vi 300. his betrayal Doeg, of the betrayal of Christ, ii. 392. his feign ing madness before Acbish, of Christ instituting the Eucharist, 348, 363. his hiding in cave, of Christ hiding the Godhead in the Flesh, iii. 81 &c. and of His Burial, iii. 82. mystical
meaning of hi- fij;ht with Goliath, vi. 295, <fee. of his being taken from
40. everlasting darkness, absence from God, iv. 65.
,
if vi.
a
by
by i.
'
'
i.
i. aa
;
i.
i.
i.
470 INDEX.
the sheepfolds, iv. 80. of his perse cution by Saul, ii. 388. was little in stature, great in faith, vi. 295. his meekness, vi. 90. his fall, no warrant for sin, ii. 367.
Daughter, of Bab; Ion, (see Babylon. ) Daughters of Tyre, daughters of
the Gentiles, ii. 255.
Of Judah, who, ii. 298. of kings,
souls won by the Apostles, or Churches founded by them, ii. 251.
Evil daughters, wicked Christians, ii. 295.
Day, often used for time, iv. 233. used for prosperity, as night for adversity, iv. 226; vi. 123, 205. ' day from day,' applies to Christ as Light of Light, v. 186. how Christ stretched out His Hands all day long, iv. 233.
Days of the week, should not be called by names of heathen deities, iv. 345. but by their number, as the Church does, ib. and vi. 450.
in what state we die, the important matter, vi. 427. death to the godly, whatever be, good, ib. the best death, that of one who perseveres to the end, iii. 332. worldly men know not what death really is, ii. 313. the real death, to be sunk in sin, iii. 146.
sinners dead because alienated from the life of God, vi. 214.
Death alone certain, ii. 122. evitable, yet none wishes for it, 248. the time of uncertain, ii. 124; v. 13; vi. 325, 428. God's mercy here in, ib. vi. 325 388. man fears death, though ends his weakness, iv. 274.
fear of implanted by God to discipline us, iv. 301. we shrunk
from though longing to cleave to Christ, iii. 357. death to be longed for, but with submission to God's will, vi. 276. why Christ feared death, Paul not. v. 487. death to be patiently met, according to Christ's example, iii. 341.
Days of heaven and days of earth
different, iv. 255. the days of heaven
all one day, ib. and i. 195. the days
of this life not said to be, ii. 105.
because they pass away, ib. three Debtor, God will be our debtor at the days of the world's existence, 1. be
fore the Law, 2. under the Law, 3. under Grace, i. 228. good days not to be sought here, i. 366. days of malice, those in which the ungodly seem to trinmph, iv. 363. evil days different to the godly and ungodly, i. 198.
day of Judgment, because He has promised rewards, iv. 164 v. 229. because He a giver in the time of mercy, He will be our debtor in the time of Judgment, iv. 482. God a faithful debtor, we should be covetous exactors, 321. (see Mercy, Judg ment, Grave, Croicn
Christ's death, (see Christ. )
Debt, our, paid by Christ, vi. 189. re presented by the money in the fish's
Day of the Lord, (see Christ, Dedication, our house now being built
Judgment. )
Dead, said in Scripture to be asleep,
because they are to awake again, iv. 229. the dead of the world, those who have died of their own deserts, vi. 286. all sinners, dead, iii. 434. more fatally dead while sinning than when death ends their sins, ii. 90. the dead not benefitted by costly fu nerals, ii. 31 5, 328. how far conscious of what the living do, v. 217. Christ's words implies that they have some
thought for us, ib.
Death, of the body, its separation from
the soul ; of the soul, its separation from God, iii. 434, 435; ii. 321. of the body, called sleep, iii. 332; vi. 68. Saul's name typical of, ii. 389. the devil called death, because the cause of death, ii. 321. death called sin, because caused by 392. the body full of death, iv. 176. death, God's smiting man, iii. 386.
Of the righteous and of the wicked, different, 372. not how we die, but
in trials, will be dedicated at Christ's second Advent, 223. Christalready dedicated as the Foundation, 224.
Degrees, Songs of, some of the Psalms called so, ii. 95. their number the same as that of the steps of the tem ple, vi. 450. the term mystically ex plained, v. 458, 472, 507, 521, <fec.
Delight, the end of care, 53. deadly delight the result of coveting, pro fitable, of charity, 83. carnal de light not deadly, while we have greater delight in things of God, 407. some irritation of delight re mains, even when we consent not to sin, vi. 301.
To delight in good, great gift of God, v. 384, 411. we should not de light in the past or the present, but press on to the future, iii. 109. man unable always to delight in what he ought, v. 344. delights not taken away, but changed, on conversion, iii. 517. various delights in Holy Scripture, ii. 96; vi. 218. the Psalms
mouth, ib.
i.
it, i.
a
i.
i
i.
in
i.
i.
i.
)
it it ; i.
i.
it
is
it
;
it,
the delights of our spirits, vi. 336. Christ, our delight, vi. 203. He our chief delight, W ho made all that de lights, i. 314. earthy goods delight:
how greatly must the true good de
light us, i. 197.
Deluge, the world a deluge, the Church
him, iv. 368
are conquerors in iv. 253. better to be persecuted by him than to follow him, 75. he cannot de ceive those whom God aids, v. 429.
tempts man by their carnal lusts, vi. 298. conquered by our shewing mercy, vi. 302. dares not assail us
INDEX. 471
an ark, i. 213. the floods of strange
doctrine escaped by clinging to the while we abide in the way, e.
one faith, i. 296. the deluge of per
secutions, v. 92.
Demons, (see Devils. )
Desert, the world a desert, parched and
barren, through which God leads us, vi. 157. conscience a desert, because trackless to others, iii. 37.
Deserts, (see Merits. )
Desire, (see Concupiscence, Covetuus-
ness, Lust. )
Detraction, a grievous stumbling-block
to the weak, ii. 360. we need strength, to bear, not to repel iv. 334. when we suffer from we should pray, 1st, for ourselves, that we seek not re venge; 2d, for our detractors, v. 212.
Christ, vi. 6. Christ has redeemed us from bondage under him, vi. 2. his head how cut off with his own sword, vi. 297.
The warfare between Christians and the Devil dwelt on at length ou Psalm cxliv, vi. 294--304.
Devils, or demons, cast out from hea ven, iv. 388. some more powerful than others, v. 124. Satan lion, they the lion's whelps, iv. 494 v. 124. called kites, iv. 298. gods of the heathen, vi. 152. more perilous to worship them than idols, iv. 424.
the evil of worshipping them, 205 iv. 388, 426. they hate their wor shippers, iv. 426. are rulers of the world of darkness, iii. 29; vi. 292.
death, ii. 321. ruler of this world,
that is, of the ungodly, 206; vi. 274.
the head of the ungodly, vi. 224. the
father of sinners, ii. 239. a spiritual
adulterer, ii. 127. called the mighty
one, iii. 182, 460. the wicked man,
vi. 220. the hammer of the whole
earth, v. 440. the serpent, v. 133.
lion in fierceness, and a dragon in
cunning, ii. 127; iii. 394; iv. 310. Doeg, meaning of his name, ii. 390.
typified Goliah, 344. by Levia Donatists, the reason of their sepa
than in Job, v. 138.
la king of evil spirits, iv. 310.
fallen angel, v. 497.
