— the
erroneous
conception of aesthetics, ii.
Nietzsche - v18 - Epilogue, Index
VII, Human, ail-too-
X
208
## p. 209 (#287) ############################################
NIETZSCHE
hauer in, as types representing Nietzsche, xvii.
76; his early reviewers, 77; the after-effects of his
essay on David Strauss proved invaluable, 79;
on Human, all-too-Human, 82 tt seq. ; and
Voltaire, both grandees of intellect, 83; first
days at Bayreuth, 84; his sudden departure, 85;
his return to himself, 86-8; the crossing of his
Human, all-too-Human and Wagner's Parsifal,
89; and Dr. Paul R£e, 90; on The Dawn of
Day, 91 etseq. ; his campaign against morality
opened therein, 91; on Thus spake Zarathustra,
96 et seq. ; his life task—to prepare for humanity
one supreme moment, a Great Noon, 93; on
Joyful Wisdom, 95; his first conceptions of
eternal recurrence in 1881, 96; the omen of its
coming, 97; the Hymn to Life, 97,209; his belief
that everything decisive comes to life in defiance
of every obstacle, 98; circumstances in which
Zarathustra originated, 98-9; his experience of
inspiration, 101-3; the composition of Zara-
thustra, 104; periods of industry in years of
unparalleled distress—the rancour of greatness,
105; his psychological view of himself at the
period of writing Zarathustra, 105; describes
his Zarathustra, 107 ; the concept "Superman,"
108; the idea of " Dionysus," 109; The Night
Song quoted, 110; Ariadne—who knows Ariadne
but I1 112; determines his life task, 113; the
yea-saying part of his task accomplished in
Zarathustra, he turns to the negative portion—
the transvaluation of all values, 114-5; on
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
U. XVI, Antichrist. XVII, Ecc e Homo.
1
o 209
## p. 210 (#288) ############################################
INDEX—NIETZSCHE
Beyond Good and Evil, xvii. 114-6; The Genea-
logy of Morals, 116-8; The Twilight of the
Idols, 118-21; The Case of Wagner, 121-30;
his suffering from music, 121; declares—I have
loved Wagner, 122; and the Germans—they
will attempt to make a great fate give birth to a
mouse, 126 ; his readers and listeners—Russians,
Scandinavians and Frenchmen, 126; his ambi-
tion to be considered a despiser of Germany, 128;
Why I am a fatality, 131-43; his foreseen destiny,
131; his discovery of truth, 132; the meaning
of the word Zarathustra in the mouth of the
first immoralist, 133 ; the two negations involved
in his title of im moralist, 134; the title as a badge
of honour, 138; the first to feel Christian morality
beneath him, 138; his unmasking of it, 139.
Night, a reverie on, vii. 189.
Night Song, The (of Zarathustra), xi. 124-6.
Nihilism,would doing away with venerations be? x. 284-5 ,
as showing the need of belief, 286.
— as yet humanity hath no goal (Zarathustra), xi. 68.
— lies in our being tired of man, xiii. 44.
— its triumph inevitable, xiv. 1; the will to power as
a counter movement to, 2; the logical conclu-
sion of current values, 2; European Nihilism,
(Bk. i) 5-109; plan of the book, 5-7; denned
as the absolute repudiation of worth, purpose,
desirability, 5; as the outcome of the valuations
and interpretations of existence which have pre-
vailed hitherto, 8-22; as the result of fully de-
veloped truthfulness, 8; consequences of, as a
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
210
## p. 211 (#289) ############################################
NIHILISM—NOBILITY
result of moral valuation, xiv. 10 ; pessimism as
a preparatory state of, 11; as a psychological con-
dition, 12-4; disillusionment in regard to pur-
pose of existence a cause of, 12; the final form of,
the denial of the metaphysical world, 14; as an
intermediary pathological condition, 15; the ex-
tremest form of, 16; respect in which it might be
a divine view of the world, 17; on the question
—to what purposed 19; the perfect Nihilist, 20;
active and passive, 21; the genesis of the Nihi-
list, 22; further causes of, 23-31 ; convictions
of the philosophic Nihilist, 30; the Nihilistic
movement as an expression of decadence, 31-47;
not a cause but only a rationale of decadence,
35; The Crisis: Nihilism and the Idea of Re-
currence, 47-54; the unhealthiest kind of man
as the soil out of which it grew, 53; periods of
European Nihilism—obscurity, light, three great
passions, catastrophes, 54; the possibility of its
being a good sign, 92; an antidote no longer
so urgently needed, 94; The Physiology of Nihil-
istic Religions, 129-32; systematic Nihilism in
action, and Christianity, 203; its great counter-
feit courage, 302.
Nihilism may be a symptom of increasing strength or of
increasing weakness, xv. 91.
Nihilist, the, his attitude to the world, xv. 90.
Niobe, the heart-moving fate of, ii. 56.
Nobility, the mark of a noble soul, vii. 175.
— in what respects we excel the Greeks in, ix. 201 ; a
distinguishing fact of, 250.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
'
211
## p. 212 (#290) ############################################
INDEX—NIETZSCHE
Nobility, the ultimate nobility of character in man, x. 89; the
cause of there being so little found among men,
229; the indication of, 229.
— the danger of the noble man, xi. 48 ; the hero in the
soul, 49; thus wisheth the type of noble soul—they
desire to have nothing gratuitously, least of all life
(Zarathustra), 243; a new nobility is needed
which shall inscribe anew the word "noble " on
new tables, 247 ; your "children's land" shall ye
love: let this love be your new nobility, 248; what
passes for, as false and foul, above all the blood
—thanks to old evil diseases and worse curers,
297.
— profound suffering makes noble: it separates, xii. 248;
signs of, 249; how recognised, 255; the noble
soul has reverence for itself, 256; What is Noble t
(Chap, ix. ) 223-64.
— the " truthful" as the party cry of, xiii. 24; the nuances
which, for instance, the Greek nobility imports
into all the words by which it distinguishes the
common people from itself, 36.
— The Noble Man, (Sec. iii. Pt. i. Bk. iv. ) xv. 350-60;
the only nobility is that of birth and blood, 353;
what constitutes, 354-7; war should be made
against all namby-pamby ideas of, 358.
Nobility, the. See under " Aristocracy. "
Nobility of disposition, vi. 357.
Noise, in applause, x. 196; danger in the voice, 199;
my antipathy, 199.
Nonsense, pleasure in, vi. 191.
Noontide, a reflection, vii. 350.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
212
## p. 213 (#291) ############################################
NOONTIDE—OBEDIENCE
Noontide (Zarathustra's discourse), xi. 336-40 ; the sign—
this is my morning, my day beginneth; arise now,
arise, thou great noontide I 402.
— the hour of noon for mankind, xvi. 250.
— Nietzsche declareshis life task is to prepare for human-
ity one supreme moment. . . a great noon . . .
xvii. 93.
Northerners less attracted to Protestantism than the Latin
races to Catholicism, xii. 68.
Nourishment, inadequate, often the result of ignorance,
xiv. 42.
— See also under " Nutrition. "
Novalis, quoted on holiness, vi. 148.
Novelist, a recipe for becoming a good, vi. 167.
Novelists, mummery in, xiv. 67.
Number, as perspective form, xv. 18.
Numbers, the laws of, vi. 33-5
— Zarathustra—where force is, there beeometh number the
master: it hath more force, xi. 228.
Nutrition, its importance to humanity, xvii. 29; cookery,
30; alcoholic drinks and tobacco, 31; non-al-
coholic drinks and diet, 32; locality and climate
next-of-kin to, 33; its importance reiterated, 52;
alluded to, 142.
Oath, a formula of, recommended, ix. 163.
Obedience, he who cannot command himself must obey, xi.
243-
— indicated in Kant's Morals, xii. 106; the apparent
essentiality of long-continued, 107 ; as the moral
imperative of nature, 108; the need created by,
Human, ii. VIII, Case of Wagner. IX, Daren of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
213
## p. 214 (#292) ############################################
INDEX—NIETZSCHE
120; the moral hypocrisy of the commanding
class, 121.
Ober-Engadine, visitors to, xvii. 1.
Objectivity, no true art without, i. 44.
— the eternal objective, v. 45; and historical writing,
50; justice and, 52.
— the product of education and habit, ix. 109-10.
— an analytical description ofthe objective spirit, xii. 139—
42; as a disguise for the paralysis of the will,
145-
— the moral canon at the root of, xiii. 80; the ability
to have the pros and cons in one's power, 152.
— as a show word, xiv. 67; we objective people, 96; de-
fined and characterised, 342 ; regarded as the
disintegration of the will, 367.
Obscurantists, the, the essential feature of their black art,
vii. 24.
Obscurity, the hidden men, ix. 359.
— circumstances favourable to misunderstanding, xii.
40.
— See also under " Masks. "
Observances, the wide training-ground of the intellect,
ix. 46; the Brahmins and their estimate of, 94.
Observation, examples of defective powers of, vii. 186.
Odysseus, the typical Hellene, i. 87.
CEdipus, his terrible fate, i. 35; again, 40; as the glory
0/passivity, 72-5.
Offenbach, the genius and music of, xv. 270.
— his music, xvi. 60.
Old age, the philosopher and, ix. 368-72.
Old and New Tables (Zarathustra's discourse), xi. 239-63.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
214
## p. 214 (#293) ############################################
OLD—ORATOR
Old Testament. See "Testament, the Old. "
Olive Mount, On the (Zarathustra's discourse), xi. 209-13.
Olympian world, the, its dream birth, i. 35; the evolu-
tion of the thearchy of joy, 35.
One's self, when it is time to vow fidelity to, vii. 357.
Opera, the, the culture of, i. 142; is the birth of the
critical layman, not of the artist, 145; the
postulate of a false belief concerning the
artistic process, 146-7; its characteristics, 148;
its fatal influence on music, 150.
— the erroneous conception of aesthetics, ii. 42.
— vulgarity and Italian, x. 108; vulgarity and German,
109; the singing passion, m; relative value
of words and tones in, 113.
Opinions, on hiding behind, v. 103. .
— on sticking to, vi. 363; the congelation of, into
convictions, 404-5.
— and the tailor's philosophy, vii. 157; final opinion
on, 161.
— of opponents, ix. 314.
— compared in importance with taste, x. 76; the
significance attached to the reputation for
having fixed or unchangeable, 231; the action
of psychological necessity on one's, 240.
— the test to be applied to, xii. 8; the inconvenience
of changing, 93.
— the most lasting of all things, xv. 103.
Opponents, the opinions of, ix. 314.
Optimism considered as a sign of declining vigour, i. 8.
— the wearisome hackneyed term, vi. 43.
Orator, the, the school of, ix. 283.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
I
215
## p. 214 (#294) ############################################
INDEX—NIETZSCHE
120; the moral hypocrisy of the commanding
class, 121.
Ober-Engadine, visitors to, xvii. 1.
Objectivity, no true art without, i. 44.
— the eternal objective, v. 45; and historical writing,
50; justice and, 52.
— the product of education and habit, ix. 109-10.
— an analytical description ofthe objective spirit, xii. 139-
42; as a disguise for the paralysis of the will,
145-
— the moral canon at the root of, xiii. 80; the ability
to have the pros and cons in one's power, 152.
— as a show word, xiv. 67; we objective people, 96; de-
fined and characterised, 342 ; regarded as the
disintegration of the will, 367.
Obscurantists, the, the essential feature of their black art,
vii. 24.
Obscurity, the hidden men, ix. 359.
— circumstances favourable to misunderstanding, xii.
40.
— See also under " Masks. "
Observances, the wide training-ground of the intellect,
ix. 46; the Brahmins and their estimate of, 94.
Observation, examples of defective powers of, vii. 186.
Odysseus, the typical Hellene, i. 87.
(Edipus, his terrible fate, i. 35; again, 40; as the glory
of passivity, 72-5.
Offenbach, the genius and music of, xv. 270.
— his music, xvi. 60.
Old age, the philosopher and, ix. 368-72.
Old and New Tables (Zarathustra's discourse), xL 239-63.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II. Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII. Human, ail-too-
214
## p. 215 (#295) ############################################
OLD—ORATOR
Old Testament. See "Testament, the Old. "
Olive Mount, On the (Zarathustra's discourse), xi. 209-13.
Olympian world, the, its dream birth, i. 35; the evolu-
tion of the thearchy of joy, 35.
One's self, when it is time to vow fidelity to, vii. 357.
Opera, the, the culture of, i. 142; is the birth of the
critical layman, not of the artist, 145; the
postulate of a false belief concerning the
artistic process, 146-7; its characteristics, 148;
its fatal influence on music, 150.
— the erroneous conception of aesthetics, ii. 42.
— vulgarity and Italian, x. 108; vulgarity and German,
109; the singing passion, 111; relative value
of words and tones in, 113.
Opinions, on hiding behind, v. 103. .
— on sticking to, vi. 363; the congelation of, into
convictions, 404-5.
— and the tailor's philosophy, vii. 157; final opinion
on, 161.
— of opponents, ix. 314.
— compared in importance with taste, x. 76; the
significance attached to the reputation for
having fixed or unchangeable, 231; the action
of psychological necessity on one's, 240.
— the test to be applied to, xii. 8; the inconvenience
of changing, 93.
— the most lasting of all things, xv. 103.
Opponents, the opinions of, ix. 314.
Optimism considered as a sign of declining vigour, i. 8.
— the wearisome hackneyed term, vi. 43.
Orator, the, the school of, ix. 283.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
215
## p. 216 (#296) ############################################
INDEX—NIETZSCHE
Oratory, Greek, vii. 70; and the baroque style, 75.
— on yielding to emotion in, x. 129; on moving the
multitude, 203.
Order, Fordre du jour pour le Rot, x. 61.
Orestes, his matricide, i. 35.
Organic Process, The, (Sec. ii. Part ii. Book iii. ) xv. 123-32.
Oriental, the, compared with the European, xiii. 215.
Origin, in the beginning was, vii. 184.
— the prejudices of the metaphysician regarding
sources of, xii. 6.
Originality, on, vii. 105.
— the dominating influence of custom over, ix. 17.
— a definition of, x. 207.
Origins, the study of, and their significance, ix. 51.
Osiris, Christianity and the cult of, xvi. 223.
Ostracism, the original meaning of, ii. 57.
Ought, the cardinal moral idea of, originates from the
very material idea of "owe," xiii. 69; the
matching of individual with individual, 79; on
everything having its price, 80; the moralisa-
tion of the idea, 110.
Overnice, results of becoming, vii. 13.
Pagans defined—all those who say "yea" to life, and to
whom God is the word for the great "yea " to
all things, xvi. 214.
Paganism, the pagan characteristic, vii. 113.
— defined as that which says "yea" to all that is
natural, xiv. 127.
Pain, wisdom in, x. 247 ; the supreme moments of the
heroic provided by, 247; the ability to inflict,
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
2l6
## p. 217 (#297) ############################################
PAIN—PARENTAL
belongs to greatness, 250; and the physicians
of the soul, 251; spoken of with exaggeration,
251; a remedy in bravery and sublimity, 251.
Pain, when we learn to enjoy ourselves, then do we unlearn
best to give pain to others, xi. 103.
— as the most potent mnemonic, xiii. 66; the equiva-
lent price of injury, 70; the negroes' sense of,
76; not so acutely felt formerly as nowadays,
77-
— objective people's view of, xiv. 97.
— on the nature of Pleasure and Pain, xv. 166-73 , as
an intellectual process, 169.
Painter, the simple, does not exist to-day, xv. 268.
Palestrina, the sublime and sacred music of, i. 142.
— the texts of his masses, ii. 41.
— deeply moved spirit with sound, vi. 197.
— the music of, vii.
X
208
## p. 209 (#287) ############################################
NIETZSCHE
hauer in, as types representing Nietzsche, xvii.
76; his early reviewers, 77; the after-effects of his
essay on David Strauss proved invaluable, 79;
on Human, all-too-Human, 82 tt seq. ; and
Voltaire, both grandees of intellect, 83; first
days at Bayreuth, 84; his sudden departure, 85;
his return to himself, 86-8; the crossing of his
Human, all-too-Human and Wagner's Parsifal,
89; and Dr. Paul R£e, 90; on The Dawn of
Day, 91 etseq. ; his campaign against morality
opened therein, 91; on Thus spake Zarathustra,
96 et seq. ; his life task—to prepare for humanity
one supreme moment, a Great Noon, 93; on
Joyful Wisdom, 95; his first conceptions of
eternal recurrence in 1881, 96; the omen of its
coming, 97; the Hymn to Life, 97,209; his belief
that everything decisive comes to life in defiance
of every obstacle, 98; circumstances in which
Zarathustra originated, 98-9; his experience of
inspiration, 101-3; the composition of Zara-
thustra, 104; periods of industry in years of
unparalleled distress—the rancour of greatness,
105; his psychological view of himself at the
period of writing Zarathustra, 105; describes
his Zarathustra, 107 ; the concept "Superman,"
108; the idea of " Dionysus," 109; The Night
Song quoted, 110; Ariadne—who knows Ariadne
but I1 112; determines his life task, 113; the
yea-saying part of his task accomplished in
Zarathustra, he turns to the negative portion—
the transvaluation of all values, 114-5; on
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
U. XVI, Antichrist. XVII, Ecc e Homo.
1
o 209
## p. 210 (#288) ############################################
INDEX—NIETZSCHE
Beyond Good and Evil, xvii. 114-6; The Genea-
logy of Morals, 116-8; The Twilight of the
Idols, 118-21; The Case of Wagner, 121-30;
his suffering from music, 121; declares—I have
loved Wagner, 122; and the Germans—they
will attempt to make a great fate give birth to a
mouse, 126 ; his readers and listeners—Russians,
Scandinavians and Frenchmen, 126; his ambi-
tion to be considered a despiser of Germany, 128;
Why I am a fatality, 131-43; his foreseen destiny,
131; his discovery of truth, 132; the meaning
of the word Zarathustra in the mouth of the
first immoralist, 133 ; the two negations involved
in his title of im moralist, 134; the title as a badge
of honour, 138; the first to feel Christian morality
beneath him, 138; his unmasking of it, 139.
Night, a reverie on, vii. 189.
Night Song, The (of Zarathustra), xi. 124-6.
Nihilism,would doing away with venerations be? x. 284-5 ,
as showing the need of belief, 286.
— as yet humanity hath no goal (Zarathustra), xi. 68.
— lies in our being tired of man, xiii. 44.
— its triumph inevitable, xiv. 1; the will to power as
a counter movement to, 2; the logical conclu-
sion of current values, 2; European Nihilism,
(Bk. i) 5-109; plan of the book, 5-7; denned
as the absolute repudiation of worth, purpose,
desirability, 5; as the outcome of the valuations
and interpretations of existence which have pre-
vailed hitherto, 8-22; as the result of fully de-
veloped truthfulness, 8; consequences of, as a
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
210
## p. 211 (#289) ############################################
NIHILISM—NOBILITY
result of moral valuation, xiv. 10 ; pessimism as
a preparatory state of, 11; as a psychological con-
dition, 12-4; disillusionment in regard to pur-
pose of existence a cause of, 12; the final form of,
the denial of the metaphysical world, 14; as an
intermediary pathological condition, 15; the ex-
tremest form of, 16; respect in which it might be
a divine view of the world, 17; on the question
—to what purposed 19; the perfect Nihilist, 20;
active and passive, 21; the genesis of the Nihi-
list, 22; further causes of, 23-31 ; convictions
of the philosophic Nihilist, 30; the Nihilistic
movement as an expression of decadence, 31-47;
not a cause but only a rationale of decadence,
35; The Crisis: Nihilism and the Idea of Re-
currence, 47-54; the unhealthiest kind of man
as the soil out of which it grew, 53; periods of
European Nihilism—obscurity, light, three great
passions, catastrophes, 54; the possibility of its
being a good sign, 92; an antidote no longer
so urgently needed, 94; The Physiology of Nihil-
istic Religions, 129-32; systematic Nihilism in
action, and Christianity, 203; its great counter-
feit courage, 302.
Nihilism may be a symptom of increasing strength or of
increasing weakness, xv. 91.
Nihilist, the, his attitude to the world, xv. 90.
Niobe, the heart-moving fate of, ii. 56.
Nobility, the mark of a noble soul, vii. 175.
— in what respects we excel the Greeks in, ix. 201 ; a
distinguishing fact of, 250.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
'
211
## p. 212 (#290) ############################################
INDEX—NIETZSCHE
Nobility, the ultimate nobility of character in man, x. 89; the
cause of there being so little found among men,
229; the indication of, 229.
— the danger of the noble man, xi. 48 ; the hero in the
soul, 49; thus wisheth the type of noble soul—they
desire to have nothing gratuitously, least of all life
(Zarathustra), 243; a new nobility is needed
which shall inscribe anew the word "noble " on
new tables, 247 ; your "children's land" shall ye
love: let this love be your new nobility, 248; what
passes for, as false and foul, above all the blood
—thanks to old evil diseases and worse curers,
297.
— profound suffering makes noble: it separates, xii. 248;
signs of, 249; how recognised, 255; the noble
soul has reverence for itself, 256; What is Noble t
(Chap, ix. ) 223-64.
— the " truthful" as the party cry of, xiii. 24; the nuances
which, for instance, the Greek nobility imports
into all the words by which it distinguishes the
common people from itself, 36.
— The Noble Man, (Sec. iii. Pt. i. Bk. iv. ) xv. 350-60;
the only nobility is that of birth and blood, 353;
what constitutes, 354-7; war should be made
against all namby-pamby ideas of, 358.
Nobility, the. See under " Aristocracy. "
Nobility of disposition, vi. 357.
Noise, in applause, x. 196; danger in the voice, 199;
my antipathy, 199.
Nonsense, pleasure in, vi. 191.
Noontide, a reflection, vii. 350.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
212
## p. 213 (#291) ############################################
NOONTIDE—OBEDIENCE
Noontide (Zarathustra's discourse), xi. 336-40 ; the sign—
this is my morning, my day beginneth; arise now,
arise, thou great noontide I 402.
— the hour of noon for mankind, xvi. 250.
— Nietzsche declareshis life task is to prepare for human-
ity one supreme moment. . . a great noon . . .
xvii. 93.
Northerners less attracted to Protestantism than the Latin
races to Catholicism, xii. 68.
Nourishment, inadequate, often the result of ignorance,
xiv. 42.
— See also under " Nutrition. "
Novalis, quoted on holiness, vi. 148.
Novelist, a recipe for becoming a good, vi. 167.
Novelists, mummery in, xiv. 67.
Number, as perspective form, xv. 18.
Numbers, the laws of, vi. 33-5
— Zarathustra—where force is, there beeometh number the
master: it hath more force, xi. 228.
Nutrition, its importance to humanity, xvii. 29; cookery,
30; alcoholic drinks and tobacco, 31; non-al-
coholic drinks and diet, 32; locality and climate
next-of-kin to, 33; its importance reiterated, 52;
alluded to, 142.
Oath, a formula of, recommended, ix. 163.
Obedience, he who cannot command himself must obey, xi.
243-
— indicated in Kant's Morals, xii. 106; the apparent
essentiality of long-continued, 107 ; as the moral
imperative of nature, 108; the need created by,
Human, ii. VIII, Case of Wagner. IX, Daren of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
213
## p. 214 (#292) ############################################
INDEX—NIETZSCHE
120; the moral hypocrisy of the commanding
class, 121.
Ober-Engadine, visitors to, xvii. 1.
Objectivity, no true art without, i. 44.
— the eternal objective, v. 45; and historical writing,
50; justice and, 52.
— the product of education and habit, ix. 109-10.
— an analytical description ofthe objective spirit, xii. 139—
42; as a disguise for the paralysis of the will,
145-
— the moral canon at the root of, xiii. 80; the ability
to have the pros and cons in one's power, 152.
— as a show word, xiv. 67; we objective people, 96; de-
fined and characterised, 342 ; regarded as the
disintegration of the will, 367.
Obscurantists, the, the essential feature of their black art,
vii. 24.
Obscurity, the hidden men, ix. 359.
— circumstances favourable to misunderstanding, xii.
40.
— See also under " Masks. "
Observances, the wide training-ground of the intellect,
ix. 46; the Brahmins and their estimate of, 94.
Observation, examples of defective powers of, vii. 186.
Odysseus, the typical Hellene, i. 87.
CEdipus, his terrible fate, i. 35; again, 40; as the glory
0/passivity, 72-5.
Offenbach, the genius and music of, xv. 270.
— his music, xvi. 60.
Old age, the philosopher and, ix. 368-72.
Old and New Tables (Zarathustra's discourse), xi. 239-63.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
214
## p. 214 (#293) ############################################
OLD—ORATOR
Old Testament. See "Testament, the Old. "
Olive Mount, On the (Zarathustra's discourse), xi. 209-13.
Olympian world, the, its dream birth, i. 35; the evolu-
tion of the thearchy of joy, 35.
One's self, when it is time to vow fidelity to, vii. 357.
Opera, the, the culture of, i. 142; is the birth of the
critical layman, not of the artist, 145; the
postulate of a false belief concerning the
artistic process, 146-7; its characteristics, 148;
its fatal influence on music, 150.
— the erroneous conception of aesthetics, ii. 42.
— vulgarity and Italian, x. 108; vulgarity and German,
109; the singing passion, m; relative value
of words and tones in, 113.
Opinions, on hiding behind, v. 103. .
— on sticking to, vi. 363; the congelation of, into
convictions, 404-5.
— and the tailor's philosophy, vii. 157; final opinion
on, 161.
— of opponents, ix. 314.
— compared in importance with taste, x. 76; the
significance attached to the reputation for
having fixed or unchangeable, 231; the action
of psychological necessity on one's, 240.
— the test to be applied to, xii. 8; the inconvenience
of changing, 93.
— the most lasting of all things, xv. 103.
Opponents, the opinions of, ix. 314.
Optimism considered as a sign of declining vigour, i. 8.
— the wearisome hackneyed term, vi. 43.
Orator, the, the school of, ix. 283.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
I
215
## p. 214 (#294) ############################################
INDEX—NIETZSCHE
120; the moral hypocrisy of the commanding
class, 121.
Ober-Engadine, visitors to, xvii. 1.
Objectivity, no true art without, i. 44.
— the eternal objective, v. 45; and historical writing,
50; justice and, 52.
— the product of education and habit, ix. 109-10.
— an analytical description ofthe objective spirit, xii. 139-
42; as a disguise for the paralysis of the will,
145-
— the moral canon at the root of, xiii. 80; the ability
to have the pros and cons in one's power, 152.
— as a show word, xiv. 67; we objective people, 96; de-
fined and characterised, 342 ; regarded as the
disintegration of the will, 367.
Obscurantists, the, the essential feature of their black art,
vii. 24.
Obscurity, the hidden men, ix. 359.
— circumstances favourable to misunderstanding, xii.
40.
— See also under " Masks. "
Observances, the wide training-ground of the intellect,
ix. 46; the Brahmins and their estimate of, 94.
Observation, examples of defective powers of, vii. 186.
Odysseus, the typical Hellene, i. 87.
(Edipus, his terrible fate, i. 35; again, 40; as the glory
of passivity, 72-5.
Offenbach, the genius and music of, xv. 270.
— his music, xvi. 60.
Old age, the philosopher and, ix. 368-72.
Old and New Tables (Zarathustra's discourse), xL 239-63.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II. Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII. Human, ail-too-
214
## p. 215 (#295) ############################################
OLD—ORATOR
Old Testament. See "Testament, the Old. "
Olive Mount, On the (Zarathustra's discourse), xi. 209-13.
Olympian world, the, its dream birth, i. 35; the evolu-
tion of the thearchy of joy, 35.
One's self, when it is time to vow fidelity to, vii. 357.
Opera, the, the culture of, i. 142; is the birth of the
critical layman, not of the artist, 145; the
postulate of a false belief concerning the
artistic process, 146-7; its characteristics, 148;
its fatal influence on music, 150.
— the erroneous conception of aesthetics, ii. 42.
— vulgarity and Italian, x. 108; vulgarity and German,
109; the singing passion, 111; relative value
of words and tones in, 113.
Opinions, on hiding behind, v. 103. .
— on sticking to, vi. 363; the congelation of, into
convictions, 404-5.
— and the tailor's philosophy, vii. 157; final opinion
on, 161.
— of opponents, ix. 314.
— compared in importance with taste, x. 76; the
significance attached to the reputation for
having fixed or unchangeable, 231; the action
of psychological necessity on one's, 240.
— the test to be applied to, xii. 8; the inconvenience
of changing, 93.
— the most lasting of all things, xv. 103.
Opponents, the opinions of, ix. 314.
Optimism considered as a sign of declining vigour, i. 8.
— the wearisome hackneyed term, vi. 43.
Orator, the, the school of, ix. 283.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
215
## p. 216 (#296) ############################################
INDEX—NIETZSCHE
Oratory, Greek, vii. 70; and the baroque style, 75.
— on yielding to emotion in, x. 129; on moving the
multitude, 203.
Order, Fordre du jour pour le Rot, x. 61.
Orestes, his matricide, i. 35.
Organic Process, The, (Sec. ii. Part ii. Book iii. ) xv. 123-32.
Oriental, the, compared with the European, xiii. 215.
Origin, in the beginning was, vii. 184.
— the prejudices of the metaphysician regarding
sources of, xii. 6.
Originality, on, vii. 105.
— the dominating influence of custom over, ix. 17.
— a definition of, x. 207.
Origins, the study of, and their significance, ix. 51.
Osiris, Christianity and the cult of, xvi. 223.
Ostracism, the original meaning of, ii. 57.
Ought, the cardinal moral idea of, originates from the
very material idea of "owe," xiii. 69; the
matching of individual with individual, 79; on
everything having its price, 80; the moralisa-
tion of the idea, 110.
Overnice, results of becoming, vii. 13.
Pagans defined—all those who say "yea" to life, and to
whom God is the word for the great "yea " to
all things, xvi. 214.
Paganism, the pagan characteristic, vii. 113.
— defined as that which says "yea" to all that is
natural, xiv. 127.
Pain, wisdom in, x. 247 ; the supreme moments of the
heroic provided by, 247; the ability to inflict,
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
2l6
## p. 217 (#297) ############################################
PAIN—PARENTAL
belongs to greatness, 250; and the physicians
of the soul, 251; spoken of with exaggeration,
251; a remedy in bravery and sublimity, 251.
Pain, when we learn to enjoy ourselves, then do we unlearn
best to give pain to others, xi. 103.
— as the most potent mnemonic, xiii. 66; the equiva-
lent price of injury, 70; the negroes' sense of,
76; not so acutely felt formerly as nowadays,
77-
— objective people's view of, xiv. 97.
— on the nature of Pleasure and Pain, xv. 166-73 , as
an intellectual process, 169.
Painter, the simple, does not exist to-day, xv. 268.
Palestrina, the sublime and sacred music of, i. 142.
— the texts of his masses, ii. 41.
— deeply moved spirit with sound, vi. 197.
— the music of, vii.
