'For soth it is, whom it displese,
Ther may no marchaunt live at ese,
His herte in sich a were is set,
That it quik brenneth [more] to get, 5700
Ne never shal [enough have] geten;
Though he have gold in gerners yeten,
For to be nedy he dredith sore.
Ther may no marchaunt live at ese,
His herte in sich a were is set,
That it quik brenneth [more] to get, 5700
Ne never shal [enough have] geten;
Though he have gold in gerners yeten,
For to be nedy he dredith sore.
Chaucer - Romuant of the Rose
'
_Raisoun. _ 'Knowist him no more? '
_L'Amaunt. _ 'Nay, certis, I,
Save that he yaf me rewles there, 4665
And wente his wey, I niste where,
And I abood bounde in balaunce. '
_Raisoun. _ 'Lo, there a noble conisaunce!
But I wil that thou knowe him now
Ginning and ende, sith that thou 4670
Art so anguisshous and mate,
Disfigured out of astate;
Ther may no wrecche have more of wo,
Ne caitif noon enduren so.
It were to every man sitting 4675
Of his lord have knowleching.
For if thou knewe him, out of dout,
Lightly thou shulde escapen out
Of the prisoun that marreth thee. '
_L'Amaunt. _ 'Ye, dame! sith my lord is he, 4680
And I his man, maad with myn honde,
I wolde right fayn undirstonde
To knowen of what kinde he be,
If any wolde enferme me. '
_Raisoun. _ 'I wolde,' seid Resoun, 'thee lere, 4685
Sith thou to lerne hast sich desire,
And shewe thee, withouten fable,
A thing that is not demonstrable.
Thou shalt [here lerne] without science,
And knowe, withoute experience, 4690
The thing that may not knowen be,
Ne wist ne shewid in no degree.
Thou mayst the sothe of it not witen,
Though in thee it were writen.
Thou shalt not knowe therof more 4695
Whyle thou art reuled by his lore;
But unto him that love wol flee,
The knotte may unclosed be,
Which hath to thee, as it is founde,
So long be knet and not unbounde. 4700
Now sette wel thyn entencioun,
To here of love discripcioun.
'Love, it is an hateful pees,
A free acquitaunce, without relees,
[A trouthe], fret full of falshede, 4705
A sikernesse, al set in drede;
In herte is a dispeiring hope,
And fulle of hope, it is wanhope;
Wyse woodnesse, and wood resoun,
A swete peril, in to droune, 4710
An hevy birthen, light to bere,
A wikked wawe awey to were.
It is Caribdis perilous,
Disagreable and gracious.
It is discordaunce that can accorde, 4715
And accordaunce to discorde.
It is cunning withoute science,
Wisdom withoute sapience,
Wit withoute discrecioun,
Havoir, withoute possessioun. 4720
It is sike hele and hool siknesse,
A thrust drowned [in] dronkenesse,
An helthe ful of maladye,
And charitee ful of envye,
An [hunger] ful of habundaunce, 4725
And a gredy suffisaunce;
Delyt right ful of hevinesse,
And drerihed ful of gladnesse;
Bitter swetnesse and swete errour,
Right evel savoured good savour; 4730
Sinne that pardoun hath withinne,
And pardoun spotted without [with] sinne;
A peyne also it is, Ioyous,
And felonye right pitous;
Also pley that selde is stable, 4735
And stedefast [stat], right mevable;
A strengthe, weyked to stonde upright,
And feblenesse, ful of might;
Wit unavysed, sage folye,
And Ioye ful of turmentrye; 4740
A laughter it is, weping ay,
Rest, that traveyleth night and day;
Also a swete helle it is,
And a sorowful Paradys;
A plesaunt gayl and esy prisoun, 4745
And, ful of froste, somer sesoun;
Pryme temps, ful of frostes whyte,
And May, devoide of al delyte,
With seer braunches, blossoms ungrene;
And newe fruyt, fillid with winter tene. 4750
It is a slowe, may not forbere
Ragges, ribaned with gold, to were;
For al-so wel wol love be set
Under ragges as riche rochet;
And eek as wel be amourettes 4755
In mourning blak, as bright burnettes.
For noon is of so mochel prys,
Ne no man founden [is] so wys,
Ne noon so high is of parage,
Ne no man founde of wit so sage, 4760
No man so hardy ne so wight,
Ne no man of so mochel might,
Noon so fulfilled of bounte,
[But] he with love may daunted be.
Al the world holdith this way; 4765
Love makith alle to goon miswey,
But it be they of yvel lyf,
Whom Genius cursith, man and wyf,
That wrongly werke ageyn nature.
Noon suche I love, ne have no cure 4770
Of suche as Loves servaunts been,
And wol not by my counsel fleen.
For I ne preyse that loving,
Wher-thurgh man, at the laste ending,
Shal calle hem wrecchis fulle of wo, 4775
Love greveth hem and shendith so.
But if thou wolt wel Love eschewe,
For to escape out of his mewe,
And make al hool thy sorwe to slake,
No bettir counsel mayst thou take, 4780
Than thinke to fleen wel, y-wis;
May nought helpe elles; for wite thou this:--
If thou flee it, it shal flee thee;
Folowe it, and folowen shal it thee. '
_L'Amaunt. _ Whan I hadde herd al Resoun seyn, 4785
Which hadde spilt hir speche in veyn:
Dame,' seyde I, 'I dar wel sey
Of this avaunt me wel I may
That from your scole so deviaunt
I am, that never the more avaunt 4790
Right nought am I, thurgh your doctryne;
I dulle under your disciplyne;
I wot no more than [I] wist [er],
To me so contrarie and so fer
Is every thing that ye me lere; 4795
And yit I can it al parcuere.
Myn herte foryetith therof right nought,
It is so writen in my thought;
And depe graven it is so tendir
That al by herte I can it rendre, 4800
And rede it over comunely;
But to my-silf lewedist am I.
'But sith ye love discreven so,
And lakke and preise it, bothe two,
Defyneth it into this letter, 4805
That I may thenke on it the better;
For I herde never [diffyne it ere],
And wilfully I wolde it lere. '
_Raisoun. _ 'If love be serched wel and sought,
It is a sykenesse of the thought 4810
Annexed and knet bitwixe tweyne,
[Which] male and female, with oo cheyne,
So frely byndith, that they nil twinne,
Whether so therof they lese or winne.
The roote springith, thurgh hoot brenning, 4815
Into disordinat desiring
For to kissen and enbrace,
And at her lust them to solace.
Of other thing love recchith nought,
But setteth hir herte and al hir thought 4820
More for delectacioun
Than any procreacioun
Of other fruyt by engendring;
Which love to god is not plesing;
For of hir body fruyt to get 4825
They yeve no force, they are so set
Upon delyt, to pley in-fere.
And somme have also this manere,
To feynen hem for love seke;
Sich love I preise not at a leke. 4830
For paramours they do but feyne;
To love truly they disdeyne.
They falsen ladies traitoursly,
And sweren hem othes utterly,
With many a lesing, and many a fable, 4835
And al they finden deceyvable.
And, whan they her lust han geten,
The hoote ernes they al foryeten.
Wimmen, the harm they byen ful sore;
But men this thenken evermore, 4840
That lasse harm is, so mote I thee,
Disceyve them, than disceyved be;
And namely, wher they ne may
Finde non other mene wey.
For I wot wel, in sothfastnesse, 4845
That [who] doth now his bisynesse
With any womman for to dele,
For any lust that he may fele,
But-if it be for engendrure,
He doth trespasse, I you ensure. 4850
For he shulde setten al his wil
To geten a likly thing him til,
And to sustene[n], if he might,
And kepe forth, by kindes right,
His owne lyknesse and semblable, 4855
For bicause al is corumpable,
And faile shulde successioun,
Ne were ther generacioun
Our sectis strene for to save.
Whan fader or moder arn in grave, 4860
Hir children shulde, whan they ben deede,
Ful diligent ben, in hir steede,
To use that werke on such a wyse,
That oon may thurgh another ryse.
Therfore set Kinde therin delyt, 4865
For men therin shulde hem delyte,
And of that dede be not erke,
But ofte sythes haunt that werke.
For noon wolde drawe therof a draught
Ne were delyt, which hath him caught. 4870
This hadde sotil dame Nature;
For noon goth right, I thee ensure,
Ne hath entent hool ne parfyt;
For hir desir is for delyt,
The which fortened crece and eke 4875
The pley of love for-ofte seke,
And thralle hem-silf, they be so nyce,
Unto the prince of every vyce.
For of ech sinne it is the rote,
Unlefulle lust, though it be sote, 4880
And of al yvel the racyne,
As Tullius can determyne,
Which in his tyme was ful sage,
In a boke he made of Age,
Wher that more he preyseth Elde, 4885
Though he be croked and unwelde,
And more of commendacioun,
Than Youthe in his discripcioun.
For Youthe set bothe man and wyf
In al perel of soule and lyf; 4890
And perel is, but men have grace,
The [tyme] of youthe for to pace,
Withoute any deth or distresse,
It is so ful of wildenesse;
So ofte it doth shame or damage 4895
To him or to his linage.
It ledith man now up, now doun,
In mochel dissolucioun,
And makith him love yvel company,
And lede his lyf disrewlily, 4900
And halt him payed with noon estate.
Within him-silf is such debate,
He chaungith purpos and entent,
And yalt [him] into som covent,
To liven aftir her empryse, 4905
And lesith fredom and fraunchyse,
That Nature in him hadde set,
The which ageyn he may not get,
If he there make his mansioun
For to abyde professioun. 4910
Though for a tyme his herte absente,
It may not fayle, he shal repente,
And eke abyde thilke day
To leve his abit, and goon his way,
And lesith his worship and his name, 4915
And dar not come ageyn for shame;
But al his lyf he doth so mourne,
Bicause he dar not hoom retourne.
Fredom of kinde so lost hath he
That never may recured be, 4920
But-if that god him graunte grace
That he may, er he hennes pace,
Conteyne undir obedience
Thurgh the vertu of pacience.
For Youthe set man in al folye, 4925
In unthrift and in ribaudye,
In leccherye, and in outrage,
So ofte it chaungith of corage.
Youthe ginneth ofte sich bargeyn,
That may not ende withouten peyn. 4930
In gret perel is set youth-hede,
Delyt so doth his bridil lede.
Delyt thus hangith, drede thee nought,
Bothe mannis body and his thought,
Only thurgh Youthe, his chamberere, 4935
That to don yvel is customere,
And of nought elles taketh hede
But only folkes for to lede
Into disporte and wildenesse,
So is [she] froward from sadnesse. 4940
'But Elde drawith hem therfro;
Who wot it nought, he may wel go
[Demand] of hem that now arn olde,
That whylom Youthe hadde in holde,
Which yit remembre of tendir age, 4945
How it hem brought in many a rage,
And many a foly therin wrought.
But now that Elde hath hem thurghsought,
They repente hem of her folye,
That Youthe hem putte in Iupardye, 4950
In perel and in muche wo,
And made hem ofte amis to do,
And suen yvel companye,
Riot and avouterye.
'But Elde [can] ageyn restreyne 4955
From suche foly, and refreyne,
And set men, by hir ordinaunce,
In good reule and in governaunce.
But yvel she spendith hir servyse,
For no man wol hir love, ne pryse; 4960
She is hated, this wot I wele.
Hir acqueyntaunce wolde no man fele,
Ne han of Elde companye,
Men hate to be of hir alye.
For no man wolde bicomen olde, 4965
Ne dye, whan he is yong and bolde.
And Elde merveilith right gretly,
Whan they remembre hem inwardly
Of many a perelous empryse,
Whiche that they wrought in sondry wyse, 4970
How ever they might, withoute blame,
Escape awey withoute shame,
In youthe, withoute[n] damage
Or repreef of her linage,
Losse of membre, sheding of blode, 4975
Perel of deth, or losse of good.
'Wost thou nought where Youthe abit,
That men so preisen in her wit?
With Delyt she halt soiour,
For bothe they dwellen in oo tour. 4980
As longe as Youthe is in sesoun,
They dwellen in oon mansioun.
Delyt of Youthe wol have servyse
To do what so he wol devyse;
And Youthe is redy evermore 4985
For to obey, for smerte of sore,
Unto Delyt, and him to yive
Hir servise, whyl that she may live.
'Where Elde abit, I wol thee telle
Shortly, and no whyle dwelle, 4990
For thider bihoveth thee to go.
If Deth in youthe thee not slo,
Of this journey thou maist not faile.
With hir Labour and Travaile
Logged been, with Sorwe and Wo, 4995
That never out of hir courte go.
Peyne and Distresse, Syknesse and Ire,
And Malencoly, that angry sire,
Ben of hir paleys senatours;
Groning and Grucching, hir herbergeours, 5000
The day and night, hir to turment,
With cruel Deth they hir present,
And tellen hir, erliche and late,
That Deth stant armed at hir gate.
Than bringe they to hir remembraunce 5005
The foly dedis of hir infaunce,
Which causen hir to mourne in wo
That Youthe hath hir bigiled so,
Which sodeynly awey is hasted.
She wepeth the tyme that she hath wasted, 5010
Compleyning of the preterit,
And the present, that not abit,
And of hir olde vanitee,
That, but aforn hir she may see
In the future som socour, 5015
To leggen hir of hir dolour,
To graunt hir tyme of repentaunce,
For hir sinnes to do penaunce,
And at the laste so hir governe
To winne the Ioy that is eterne, 5020
Fro which go bakward Youthe [hir] made,
In vanitee to droune and wade.
For present tyme abidith nought,
It is more swift than any thought;
So litel whyle it doth endure 5025
That ther nis compte ne mesure.
'But how that ever the game go,
Who list [have] Ioye and mirth also
Of love, be it he or she,
High or lowe, who[so] it be, 5030
In fruyt they shulde hem delyte;
Her part they may not elles quyte,
To save hem-silf in honestee.
And yit ful many oon I see
Of wimmen, sothly for to seyne, 5035
That [ay] desire and wolde fayne
The pley of love, they be so wilde,
And not coveite to go with childe.
And if with child they be perchaunce,
They wole it holde a gret mischaunce; 5040
But what-som-ever wo they fele,
They wol not pleyne, but concele;
But-if it be any fool or nyce,
In whom that shame hath no Iustyce.
For to delyt echon they drawe, 5045
That haunte this werk, bothe high and lawe,
Save sich that ar[e]n worth right nought,
That for money wol be bought.
Such love I preise in no wyse,
Whan it is given for coveitise. 5050
I preise no womman, though [she] be wood,
That yeveth hir-silf for any good.
For litel shulde a man telle
Of hir, that wol hir body selle,
Be she mayde, be she wyf, 5055
That quik wol selle hir, by hir lyf.
How faire chere that ever she make,
He is a wrecche, I undirtake,
That loveth such one, for swete or sour,
Though she him calle hir paramour, 5060
And laugheth on him, and makith him feeste.
For certeynly no suche [a] beeste
To be loved is not worthy,
Or bere the name of druery.
Noon shulde hir please, but he were wood, 5065
That wol dispoile him of his good.
Yit nevertheles, I wol not sey
[But] she, for solace and for pley,
May a Iewel or other thing
Take of her loves free yeving; 5070
But that she aske it in no wyse,
For drede of shame of coveityse.
And she of hirs may him, certeyn,
Withoute sclaundre, yeven ageyn,
And ioyne her hertes togidre so 5075
In love, and take and yeve also.
Trowe not that I wolde hem twinne,
Whan in her love ther is no sinne;
I wol that they togedre go,
And doon al that they han ado, 5080
As curteis shulde and debonaire,
And in her love beren hem faire,
Withoute vyce, bothe he and she;
So that alwey, in honestee,
Fro foly love [they] kepe hem clere 5085
That brenneth hertis with his fere;
And that her love, in any wyse,
Be devoid of coveityse.
Good love shulde engendrid be
Of trewe herte, iust, and secree, 5090
And not of such as sette her thought
To have her lust, and ellis nought,
So are they caught in Loves lace,
Truly, for bodily solace.
Fleshly delyt is so present 5095
With thee, that sette al thyn entent,
Withoute more (what shulde I glose? )
For to gete and have the Rose;
Which makith thee so mate and wood
That thou desirest noon other good. 5100
But thou art not an inche the nerre,
But ever abydest in sorwe and werre,
As in thy face it is sene;
It makith thee bothe pale and lene;
Thy might, thy vertu goth away. 5105
A sory gest, in goode fay,
Thou [herberedest than] in thyn inne,
The God of Love whan thou let inne!
Wherfore I rede, thou shette him out,
Or he shal greve thee, out of doute; 5110
For to thy profit it wol turne,
If he nomore with thee soiourne.
In gret mischeef and sorwe sonken
Ben hertis, that of love arn dronken,
As thou peraventure knowen shal, 5115
Whan thou hast lost [thy] tyme al,
And spent [thy youthe] in ydilnesse,
In waste, and woful lustinesse;
If thou maist live the tyme to see
Of love for to delivered be, 5120
Thy tyme thou shall biwepe sore
The whiche never thou maist restore.
(For tyme lost, as men may see,
For no-thing may recured be).
And if thou scape yit, atte laste, 5125
Fro Love, that hath thee so faste
Knit and bounden in his lace,
Certeyn, I holde it but a grace.
For many oon, as it is seyn,
Have lost, and spent also in veyn, 5130
In his servyse, withoute socour,
Body and soule, good, and tresour,
Wit, and strengthe, and eek richesse,
Of which they hadde never redresse. '
Thus taught and preched hath Resoun, 5135
But Love spilte hir sermoun,
That was so imped in my thought,
That hir doctrine I sette at nought.
And yit ne seide she never a dele,
That I ne understode it wele, 5140
Word by word, the mater al.
But unto Love I was so thral,
Which callith over-al his pray,
He chasith so my thought [alway],
And holdith myn herte undir his sele, 5145
As trust and trew as any stele;
So that no devocioun
Ne hadde I in the sermoun
Of dame Resoun, ne of hir rede;
It toke no soiour in myn hede. 5150
For alle yede out at oon ere
That in that other she dide lere;
Fully on me she lost hir lore,
Hir speche me greved wondir sore.
[Than] unto hir for ire I seide, 5155
For anger, as I dide abraide:
Dame, and is it your wille algate,
That I not love, but that I hate
Alle men, as ye me teche?
For if I do aftir your speche, 5160
Sith that ye seyn love is not good,
Than must I nedis say with mood,
If I it leve, in hatrede ay
Liven, and voide love away
From me, [and been] a sinful wrecche, 5165
Hated of all that [love that] tecche.
I may not go noon other gate,
For either must I love or hate.
And if I hate men of-newe
More than love, it wol me rewe, 5170
As by your preching semeth me,
For Love no-thing ne preisith thee.
Ye yeve good counseil, sikirly,
That prechith me al-day, that I
Shulde not Loves lore alowe; 5175
He were a fool, wolde you not trowe!
In speche also ye han me taught
Another love, that knowen is naught,
Which I have herd you not repreve,
To love ech other; by your leve, 5180
If ye wolde diffyne it me,
I wolde gladly here, to see,
At the leest, if I may lere
Of sondry loves the manere. '
_Raison. _ 'Certis, freend, a fool art thou 5185
Whan that thou no-thing wolt allowe
That I [thee] for thy profit say.
Yit wol I sey thee more, in fay;
For I am redy, at the leste,
To accomplisshe thy requeste, 5190
But I not wher it wol avayle;
In veyne, perauntre, I shal travayle.
Love ther is in sondry wyse,
As I shal thee here devyse.
For som love leful is and good; 5195
I mene not that which makith thee wood,
And bringith thee in many a fit,
And ravisshith fro thee al thy wit,
It is so merveilous and queynt;
With such love be no more aqueynt. 5200
COMMENT RAISOUN DIFFINIST AMISTIE.
'Love of Frendshipe also ther is,
Which makith no man doon amis,
Of wille knit bitwixe two,
That wol not breke for wele ne wo;
Which long is lykly to contune, 5205
Whan wille and goodis ben in comune;
Grounded by goddis ordinaunce,
Hool, withoute discordaunce;
With hem holding comuntee
Of al her goode in charitee, 5210
That ther be noon excepcioun
Thurgh chaunging of entencioun;
That ech helpe other at hir neede,
And wysly hele bothe word and dede;
Trewe of mening, devoid of slouthe, 5215
For wit is nought withoute trouthe;
So that the ton dar al his thought
Seyn to his freend, and spare nought,
As to him-silf, without dreding
To be discovered by wreying. 5220
For glad is that coniunccioun,
Whan ther is noon suspecioun
[Ne lak in hem], whom they wolde prove
That trew and parfit weren in love.
For no man may be amiable, 5225
But-if he be so ferme and stable,
That fortune chaunge him not, ne blinde,
But that his freend alwey him finde,
Bothe pore and riche, in oon [e]state.
For if his freend, thurgh any gate, 5230
Wol compleyne of his povertee,
He shulde not byde so long, til he
Of his helping him requere;
For good deed, done [but] thurgh prayere,
Is sold, and bought to dere, y-wis, 5235
To hert that of gret valour is.
For hert fulfilled of gentilnesse
Can yvel demene his distresse.
And man that worthy is of name
To asken often hath gret shame. 5240
A good man brenneth in his thought
For shame, whan he axeth ought.
He hath gret thought, and dredith ay
For his disese, whan he shal pray
His freend, lest that he warned be, 5245
Til that he preve his stabiltee.
But whan that he hath founden oon
That trusty is and trew as stone,
And [hath] assayed him at al,
And found him stedefast as a wal, 5250
And of his freendship be certeyne,
He shal him shewe bothe Ioye and peyne,
And al that [he] dar thinke or sey,
Withoute shame, as he wel may.
For how shulde he ashamed be 5255
Of sich oon as I tolde thee?
For whan he woot his secree thought,
The thridde shal knowe ther-of right nought;
For tweyn in nombre is bet than three
In every counsel and secree. 5260
Repreve he dredeth never a del,
Who that biset his wordis wel;
For every wys man, out of drede,
Can kepe his tunge til he see nede;
And fooles can not holde hir tunge; 5265
A fooles belle is sone runge.
Yit shal a trewe freend do more
To helpe his felowe of his sore,
And socoure him, whan he hath nede,
In al that he may doon in dede; 5270
And gladder [be] that he him plesith
Than [is] his felowe that he esith.
And if he do not his requeste,
He shal as mochel him moleste
As his felow, for that he 5275
May not fulfille his voluntee
[As] fully as he hath requered.
If bothe the hertis Love hath fered,
Joy and wo they shul depart,
And take evenly ech his part. 5280
Half his anoy he shal have ay,
And comfort [him] what that he may;
And of his blisse parte shal he,
If love wol departed be.
'And whilom of this [amitee] 5285
Spak Tullius in a ditee;
["A man] shulde maken his request
Unto his freend, that is honest;
And he goodly shulde it fulfille,
But it the more were out of skile, 5290
And otherwise not graunt therto,
Except only in [cases] two:
If men his freend to deth wolde dryve,
Lat him be bisy to save his lyve.
Also if men wolen him assayle, 5295
Of his wurship to make him faile,
And hindren him of his renoun,
Lat him, with ful entencioun,
His dever doon in ech degree
That his freend ne shamed be, 5300
In this two [cases] with his might,
Taking no kepe to skile nor right,
As ferre as love may him excuse;
This oughte no man to refuse. "
This love that I have told to thee 5305
Is no-thing contrarie to me;
This wol I that thou folowe wel,
And leve the tother everydel.
This love to vertu al attendith,
The tothir fooles blent and shendith. 5310
'Another love also there is,
That is contrarie unto this,
Which desyre is so constreyned
That [it] is but wille feyned;
Awey fro trouthe it doth so varie, 5315
That to good love it is contrarie;
For it maymeth, in many wyse,
Syke hertis with coveityse;
Al in winning and in profyt
Sich love settith his delyt. 5320
This love so hangeth in balaunce
That, if it lese his hope, perchaunce,
Of lucre, that he is set upon,
It wol faile, and quenche anon;
For no man may be amorous, 5325
Ne in his living vertuous,
But-[if] he love more, in mood,
Men for hem-silf than for hir good.
For love that profit doth abyde
Is fals, and bit not in no tyde. 5330
[This] love cometh of dame Fortune,
That litel whyle wol contune;
For it shal chaungen wonder sone,
And take eclips right as the mone,
Whan she is from us [y]-let 5335
Thurgh erthe, that bitwixe is set
The sonne and hir, as it may falle,
Be it in party, or in alle;
The shadowe maketh her bemis merke,
And hir hornes to shewe derke, 5340
That part where she hath lost hir lyght
Of Phebus fully, and the sight;
Til, whan the shadowe is overpast,
She is enlumined ageyn as faste,
Thurgh brightnesse of the sonne bemes 5345
That yeveth to hir ageyn hir lemes.
That love is right of sich nature;
Now is [it] fair, and now obscure.
Now bright, now clipsy of manere,
And whylom dim, and whylom clere. 5350
As sone as Poverte ginneth take,
With mantel and [with] wedis blake
[It] hidith of Love the light awey,
That into night it turneth day;
It may not see Richesse shyne 5355
Til the blakke shadowes fyne.
For, whan Richesse shyneth bright,
Love recovereth ageyn his light;
And whan it failith, he wol flit,
And as she [groweth, so groweth] it. 5360
'Of this love, here what I sey:--
The riche men are loved ay,
And namely tho that sparand bene,
That wol not wasshe hir hertes clene
Of the filthe, nor of the vyce 5365
Of gredy brenning avaryce.
The riche man ful fond is, y-wis,
That weneth that he loved is.
If that his herte it undirstood,
It is not he, it is his good; 5370
He may wel witen in his thought,
His good is loved, and he right nought.
For if he be a nigard eke,
Men wole not sette by him a leke,
But haten him; this is the soth. 5375
Lo, what profit his catel doth!
Of every man that may him see,
It geteth him nought but enmitee.
But he amende him of that vyce,
And knowe him-silf, he is not wys. 5380
'Certis, he shulde ay freendly be,
To gete him love also ben free,
Or ellis he is not wyse ne sage
No more than is a gote ramage.
That he not loveth, his dede proveth, 5385
Whan he his richesse so wel loveth,
That he wol hyde it ay and spare,
His pore freendis seen forfare;
To kepe [it ay is] his purpose,
Til for drede his eyen close, 5390
And til a wikked deth him take;
Him hadde lever asondre shake,
And late his limes a sondre ryve,
Than leve his richesse in his lyve.
He thenkith parte it with no man; 5395
Certayn, no love is in him than.
How shulde love within him be,
Whan in his herte is no pite?
That he trespasseth, wel I wat,
For ech man knowith his estat; 5400
For wel him oughte be reproved
That loveth nought, ne is not loved.
'But sith we arn to Fortune comen,
And [han] our sermoun of hir nomen,
A wondir wil I telle thee now, 5405
Thou herdist never sich oon, I trow.
I not wher thou me leven shal,
Though sothfastnesse it be [in] al,
As it is writen, and is sooth,
That unto men more profit doth 5410
The froward Fortune and contraire,
Than the swote and debonaire:
And if thee thinke it is doutable,
It is thurgh argument provable.
For the debonaire and softe 5415
Falsith and bigylith ofte;
For liche a moder she can cherishe
And milken as doth a norys;
And of hir goode to hem deles,
And yeveth hem part of her loweles, 5420
With grete richesse and dignitee;
And hem she hoteth stabilitee
In a state that is not stable,
But chaunging ay and variable;
And fedith hem with glorie veyne, 5425
And worldly blisse noncerteyne.
Whan she hem settith on hir whele,
Than wene they to be right wele,
And in so stable state withalle,
That never they wene for to falle. 5430
And whan they set so highe be,
They wene to have in certeintee
Of hertly frendis [so] gret noumbre,
That no-thing mighte her stat encombre;
They truste hem so on every syde, 5435
Wening with hem they wolde abyde
In every perel and mischaunce,
Withoute chaunge or variaunce,
Bothe of catel and of good;
And also for to spende hir blood 5440
And alle hir membris for to spille,
Only to fulfille hir wille.
They maken it hole in many wyse,
And hoten hem hir ful servyse,
How sore that it do hem smerte, 5445
Into hir very naked sherte!
Herte and al, so hole they yeve,
For the tyme that they may live,
So that, with her flaterye,
They maken foolis glorifye 5450
Of hir wordis [greet] speking,
And han [there]-of a reioysing,
And trowe hem as the Evangyle;
And it is al falsheed and gyle,
As they shal afterwardes see, 5455
Whan they arn falle in povertee,
And been of good and catel bare;
Than shulde they seen who freendis ware.
For of an hundred, certeynly,
Nor of a thousand ful scarsly, 5460
Ne shal they fynde unnethis oon,
Whan povertee is comen upon.
For [this] Fortune that I of telle,
With men whan hir lust to dwelle,
Makith hem to lese hir conisaunce, 5465
And nourishith hem in ignoraunce.
'But froward Fortune and perverse,
Whan high estatis she doth reverse,
And maketh hem to tumble doun
Of hir whele, with sodeyn tourn, 5470
And from hir richesse doth hem flee,
And plongeth hem in povertee,
As a stepmoder envyous,
And leyeth a plastre dolorous
Unto her hertis, wounded egre, 5475
Which is not tempred with vinegre,
But with poverte and indigence,
For to shewe, by experience,
That she is Fortune verely
In whom no man shulde affy, 5480
Nor in hir yeftis have fiaunce,
She is so ful of variaunce.
Thus can she maken high and lowe,
Whan they from richesse ar[e]n throwe,
Fully to knowen, withouten were, 5485
Freend of effect, and freend of chere;
And which in love weren trew and stable,
And whiche also weren variable,
After Fortune, hir goddesse,
In poverte, outher in richesse; 5490
For al [she] yeveth, out of drede,
Unhappe bereveth it in dede;
For Infortune lat not oon
Of freendis, whan Fortune is goon;
I mene tho freendis that wol flee 5495
Anoon as entreth povertee.
And yit they wol not leve hem so,
But in ech place where they go
They calle hem "wrecche," scorne and blame,
And of hir mishappe hem diffame, 5500
And, namely, siche as in richesse
Pretendith most of stablenesse,
Whan that they sawe him set onlofte,
And weren of him socoured ofte,
And most y-holpe in al hir nede: 5505
But now they take no maner hede,
But seyn, in voice of flaterye,
That now apperith hir folye,
Over-al where-so they fare,
And singe, "Go, farewel feldefare. " 5510
Alle suche freendis I beshrewe,
For of [the] trewe ther be to fewe;
But sothfast freendis, what so bityde,
In every fortune wolen abyde;
They han hir hertis in suche noblesse 5515
That they nil love for no richesse;
Nor, for that Fortune may hem sende,
They wolen hem socoure and defende;
And chaunge for softe ne for sore,
For who is freend, loveth evermore. 5520
Though men drawe swerd his freend to slo,
He may not hewe hir love a-two.
But, in [the] case that I shal sey,
For pride and ire lese it he may,
And for reprove by nycetee, 5525
And discovering of privitee,
With tonge wounding, as feloun,
Thurgh venemous detraccioun.
Frend in this case wol gon his way,
For no-thing greve him more ne may; 5530
And for nought ellis wol he flee,
If that he love in stabilitee.
And certeyn, he is wel bigoon
Among a thousand that fyndith oon.
For ther may be no richesse, 5535
Ageyns frendship, of worthinesse;
For it ne may so high atteigne
As may the valoure, sooth to seyne,
Of him that loveth trew and wel;
Frendship is more than is catel. 5540
For freend in court ay better is
Than peny in [his] purs, certis;
And Fortune, mishapping,
Whan upon men she is [falling],
Thurgh misturning of hir chaunce, 5545
And casteth hem oute of balaunce,
She makith, thurgh hir adversitee,
Men ful cleerly for to see
Him that is freend in existence
From him that is by apparence. 5550
For Infortune makith anoon
To knowe thy freendis fro thy foon,
By experience, right as it is;
The which is more to preyse, y-wis,
Than [is] miche richesse and tresour; 5555
For more [doth] profit and valour
Poverte, and such adversitee,
Bifore than doth prosperitee;
For the toon yeveth conisaunce,
And the tother ignoraunce. 5560
'And thus in poverte is in dede
Trouthe declared fro falsehede;
For feynte frendis it wol declare,
And trewe also, what wey they fare.
For whan he was in his richesse, 5565
These freendis, ful of doublenesse,
Offrid him in many wyse
Hert and body, and servyse.
What wolde he than ha [yeve] to ha bought
To knowen openly her thought, 5570
That he now hath so clerly seen?
The lasse bigyled he sholde have been
And he hadde than perceyved it,
But richesse nold not late him wit.
Wel more avauntage doth him than, 5575
Sith that it makith him a wys man,
The greet mischeef that he [receyveth],
Than doth richesse that him deceyveth.
Richesse riche ne makith nought
Him that on tresour set his thought; 5580
For richesse stont in suffisaunce
And no-thing in habundaunce;
For suffisaunce al-only
Makith men to live richely.
For he that hath [but] miches tweyne, 5585
Ne [more] value in his demeigne,
Liveth more at ese, and more is riche,
Than doth he that is [so] chiche,
And in his bern hath, soth to seyn,
An hundred [muwis] of whete greyn, 5590
Though he be chapman or marchaunt,
And have of golde many besaunt.
For in the geting he hath such wo,
And in the keping drede also,
And set evermore his bisynesse 5595
For to encrese, and not to lesse,
For to augment and multiply.
And though on hepis [it] lye him by,
Yit never shal make his richesse
Asseth unto his gredinesse. 5600
But the povre that recchith nought,
Save of his lyflode, in his thought,
Which that he getith with his travaile,
He dredith nought that it shal faile,
Though he have lytel worldis good, 5605
Mete and drinke, and esy food,
Upon his travel and living,
And also suffisaunt clothing.
Or if in syknesse that he falle,
And lothe mete and drink withalle, 5610
Though he have nought, his mete to by,
He shal bithinke him hastely,
To putte him out of al daunger,
That he of mete hath no mister;
Or that he may with litel eke 5615
Be founden, whyl that he is seke;
Or that men shul him bere in hast,
To live, til his syknesse be past,
To somme maysondewe bisyde;
He cast nought what shal him bityde. 5620
He thenkith nought that ever he shal
Into any syknesse falle.
'And though it falle, as it may be,
That al betyme spare shal he
As mochel as shal to him suffyce, 5625
Whyl he is syke in any wyse,
He doth [it], for that he wol be
Content with his povertee
Withoute nede of any man.
So miche in litel have he can, 5630
He is apayed with his fortune;
And for he nil be importune
Unto no wight, ne onerous,
Nor of hir goodes coveitous;
Therfore he spareth, it may wel been, 5635
His pore estat for to sustene.
'Or if him lust not for to spare,
But suffrith forth, as nought ne ware,
Atte last it hapneth, as it may,
Right unto his laste day, 5640
And taketh the world as it wolde be;
For ever in herte thenkith he,
The soner that [the] deeth him slo,
To paradys the soner go
He shal, there for to live in blisse, 5645
Where that he shal no good misse.
Thider he hopith god shal him sende
Aftir his wrecchid lyves ende.
Pictagoras himsilf reherses,
In a book that the Golden verses 5650
Is clepid, for the nobilitee
Of the honourable ditee:--
"Than, whan thou gost thy body fro,
Free in the eir thou shalt up go,
And leven al humanitee, 5655
And purely live in deitee. "--
He is a fool, withouten were,
That trowith have his countre here.
"In erthe is not our countree,"
That may these clerkis seyn and see 5660
In Boece of Consolacioun,
Where it is maked mencioun
Of our countree pleyn at the eye,
By teching of philosophye,
Where lewid men might lere wit, 5665
Who-so that wolde translaten it.
If he be sich that can wel live
Aftir his rente may him yive,
And not desyreth more to have,
That may fro povertee him save: 5670
A wys man seide, as we may seen,
Is no man wrecched, but he it wene,
Be he king, knight, or ribaud.
And many a ribaud is mery and baud,
That swinkith, and berith, bothe day and night, 5675
Many a burthen of gret might,
The whiche doth him lasse offense,
For he suffrith in pacience.
They laugh and daunce, trippe and singe,
And ley not up for her living, 5680
But in the tavern al dispendith
The winning that god hem sendith.
Than goth he, fardels for to bere,
With as good chere as he dide ere;
To swinke and traveile he not feynith, 5685
For for to robben he disdeynith;
But right anoon, aftir his swinke,
He goth to tavern for to drinke.
Alle these ar riche in abundaunce,
That can thus have suffisaunce 5690
Wel more than can an usurere,
As god wel knowith, withoute were.
For an usurer, so god me see,
Shal never for richesse riche bee,
But evermore pore and indigent, 5695
Scarce, and gredy in his entent.
'For soth it is, whom it displese,
Ther may no marchaunt live at ese,
His herte in sich a were is set,
That it quik brenneth [more] to get, 5700
Ne never shal [enough have] geten;
Though he have gold in gerners yeten,
For to be nedy he dredith sore.
Wherfore to geten more and more
He set his herte and his desire; 5705
So hote he brennith in the fire
Of coveitise, that makith him wood
To purchase other mennes good.
He undirfongith a gret peyne,
That undirtakith to drinke up Seyne; 5710
For the more he drinkith, ay
The more he leveth, the soth to say.
[This is the] thurst of fals geting,
That last ever in coveiting,
And the anguisshe and distresse 5715
With the fire of gredinesse.
She fighteth with him ay, and stryveth,
That his herte asondre ryveth;
Such gredinesse him assaylith,
That whan he most hath, most he faylith. 5720
Phisiciens and advocates
Gon right by the same yates;
They selle hir science for winning,
And haunte hir crafte for greet geting.
Hir winning is of such swetnesse, 5725
That if a man falle in sikenesse,
They are ful glad, for hir encrese;
For by hir wille, withoute lees,
Everiche man shulde be seke,
And though they dye, they set not a leke. 5730
After, whan they the gold have take,
Ful litel care for hem they make.
They wolde that fourty were seke at onis,
Ye, two hundred, in flesh and bonis,
And yit two thousand, as I gesse, 5735
For to encresen her richesse.
They wol not worchen, in no wyse,
But for lucre and coveityse;
For fysyk ginneth first by _fy_,
The fysycien also sothely; 5740
And sithen it goth fro _fy_ to _sy_;
To truste on hem, it is foly;
For they nil, in no maner gree,
Do right nought for charitee.
'Eke in the same secte are set 5745
Alle tho that prechen for to get
Worshipes, honour, and richesse.
Her hertis arn in greet distresse,
That folk [ne] live not holily.
But aboven al, specialy, 5750
Sich as prechen [for] veynglorie,
And toward god have no memorie,
But forth as ypocrites trace,
And to her soules deth purchace,
And outward [shewen] holynesse, 5755
Though they be fulle of cursidnesse.
Not liche to the apostles twelve,
They deceyve other and hem-selve;
Bigyled is the gyler than.
For preching of a cursed man, 5760
Though [it] to other may profyte,
Himsilf availeth not a myte;
For oft good predicacioun
Cometh of evel entencioun.
To him not vailith his preching, 5765
Al helpe he other with his teching;
For where they good ensaumple take,
There is he with veynglorie shake.
'But lat us leven these prechoures,
And speke of hem that in her toures 5770
Hepe up her gold, and faste shette,
And sore theron her herte sette.
They neither love god, ne drede;
They kepe more than it is nede,
And in her bagges sore it binde, 5775
Out of the sonne, and of the winde;
They putte up more than nede ware,
Whan they seen pore folk forfare,
For hunger dye, and for cold quake;
God can wel vengeaunce therof take. 5780
[Thre] gret mischeves hem assailith,
And thus in gadring ay travaylith;
With moche peyne they winne richesse;
And drede hem holdith in distresse,
To kepe that they gadre faste; 5785
With sorwe they leve it at the laste;
With sorwe they bothe dye and live,
That to richesse her hertis yive,
And in defaute of love it is,
As it shewith ful wel, y-wis. 5790
For if these gredy, the sothe to seyn,
Loveden, and were loved ageyn,
And good love regned over-alle,
Such wikkidnesse ne shulde falle;
But he shulde yeve that most good had 5795
To hem that weren in nede bistad,
And live withoute fals usure,
For charitee ful clene and pure.
If they hem yeve to goodnesse,
Defending hem from ydelnesse, 5800
In al this world than pore noon
We shulde finde, I trowe, not oon.
But chaunged is this world unstable;
For love is over-al vendable.
We see that no man loveth now 5805
But for winning and for prow;
And love is thralled in servage
Whan it is sold for avauntage;
Yit wommen wol hir bodies selle;
Suche soules goth to the devel of helle. ' 5810
[_Here ends_ l. 5170 _of the_ F. text. _A great gap follows. The next
line answers to_ l. 10717 _of the same_. ]
1711. Th. thystels; G. thesteles. 1713. Ful] _Both_ For. Th. moche; G.
mych.
1721. G. botheum; Th. bothum; _read_ botoun. 1727. Th. shotte. 1728. G. me
nye (! ) 1732. _Both_ Sithen; Th. chyuered. 1733. _I supply_ that. 1736. _I
supply_ ther; F. _iluec_. 1743. Th. drey; G. drie. 1749. Th. yet; G. atte.
1750. Th. whiche; G. which it. 1757. G. to do; Th. do. 1758. _Both_ two
(! ). 1761. _Both_ bothum. 1766. _Both_ certis euenly. 1771. a] _Both_ his.
1779. _I supply_ myn. 1786. _Both_ bothom; _so in_ 1790. 1791. _Both_ were
to haue. 1797, 8. Th. fyne, pyne; G. feyne, peyne. 1806. Th. of; G. on.
1808. _Both_ drawe. 1811. Th. stycked; G. stikith. 1814. felte] _both_
lefte (! ).
1845. _Both_ bothom. 1848. _Both_ mighte it. 1851. _Both_ sene I hadde.
1853, 4. _Both_ thore, more; _see_ l. 1857. 1856. G. thens; Th. thence.
1860. G. Castith; Th. Casteth. 1863. G. which. 1873. Th. dethe; G. deth.
1874. G. Whader; Th. Whether. 1879. _I supply_ ful. 1892. _So_ Th. ; G. (_in
late hand_) That he hadde the body hole made. 1895. _Both_ without.
_Transpose_ 1913, 4? 1922. Th. hem; G. hym. 1924. _Both_ softyng; _see_
1925. 1925. _Both_ prikkith. 1929. Th. iape. 1933. Th. hastely; G. hastly.
1934. _I supply_ the. 1946. _Both_ al. 1965. _Both_ loue (! ). 1971. _Both_
Without.
1982. G. _om. _ me. 1984. Th. Sens. 1994. _Supply_ to; _see_ 2126. 1999. Th.
sythe; G. sith; _read_ sithen. 2002. _For_ of _read_ to? 2006. G. must.
_Both_ kysse. 2012. _Both_ without. 2018. _Both_ gonfenoun. 2022. _I
supply_ so. 2030. G. thens; Th. thence. 2033. _Both_ without. 2038.
_Perhaps_ quoynt. 2044. _Perhaps_ tan (_for_ taken).
2046.
_Raisoun. _ 'Knowist him no more? '
_L'Amaunt. _ 'Nay, certis, I,
Save that he yaf me rewles there, 4665
And wente his wey, I niste where,
And I abood bounde in balaunce. '
_Raisoun. _ 'Lo, there a noble conisaunce!
But I wil that thou knowe him now
Ginning and ende, sith that thou 4670
Art so anguisshous and mate,
Disfigured out of astate;
Ther may no wrecche have more of wo,
Ne caitif noon enduren so.
It were to every man sitting 4675
Of his lord have knowleching.
For if thou knewe him, out of dout,
Lightly thou shulde escapen out
Of the prisoun that marreth thee. '
_L'Amaunt. _ 'Ye, dame! sith my lord is he, 4680
And I his man, maad with myn honde,
I wolde right fayn undirstonde
To knowen of what kinde he be,
If any wolde enferme me. '
_Raisoun. _ 'I wolde,' seid Resoun, 'thee lere, 4685
Sith thou to lerne hast sich desire,
And shewe thee, withouten fable,
A thing that is not demonstrable.
Thou shalt [here lerne] without science,
And knowe, withoute experience, 4690
The thing that may not knowen be,
Ne wist ne shewid in no degree.
Thou mayst the sothe of it not witen,
Though in thee it were writen.
Thou shalt not knowe therof more 4695
Whyle thou art reuled by his lore;
But unto him that love wol flee,
The knotte may unclosed be,
Which hath to thee, as it is founde,
So long be knet and not unbounde. 4700
Now sette wel thyn entencioun,
To here of love discripcioun.
'Love, it is an hateful pees,
A free acquitaunce, without relees,
[A trouthe], fret full of falshede, 4705
A sikernesse, al set in drede;
In herte is a dispeiring hope,
And fulle of hope, it is wanhope;
Wyse woodnesse, and wood resoun,
A swete peril, in to droune, 4710
An hevy birthen, light to bere,
A wikked wawe awey to were.
It is Caribdis perilous,
Disagreable and gracious.
It is discordaunce that can accorde, 4715
And accordaunce to discorde.
It is cunning withoute science,
Wisdom withoute sapience,
Wit withoute discrecioun,
Havoir, withoute possessioun. 4720
It is sike hele and hool siknesse,
A thrust drowned [in] dronkenesse,
An helthe ful of maladye,
And charitee ful of envye,
An [hunger] ful of habundaunce, 4725
And a gredy suffisaunce;
Delyt right ful of hevinesse,
And drerihed ful of gladnesse;
Bitter swetnesse and swete errour,
Right evel savoured good savour; 4730
Sinne that pardoun hath withinne,
And pardoun spotted without [with] sinne;
A peyne also it is, Ioyous,
And felonye right pitous;
Also pley that selde is stable, 4735
And stedefast [stat], right mevable;
A strengthe, weyked to stonde upright,
And feblenesse, ful of might;
Wit unavysed, sage folye,
And Ioye ful of turmentrye; 4740
A laughter it is, weping ay,
Rest, that traveyleth night and day;
Also a swete helle it is,
And a sorowful Paradys;
A plesaunt gayl and esy prisoun, 4745
And, ful of froste, somer sesoun;
Pryme temps, ful of frostes whyte,
And May, devoide of al delyte,
With seer braunches, blossoms ungrene;
And newe fruyt, fillid with winter tene. 4750
It is a slowe, may not forbere
Ragges, ribaned with gold, to were;
For al-so wel wol love be set
Under ragges as riche rochet;
And eek as wel be amourettes 4755
In mourning blak, as bright burnettes.
For noon is of so mochel prys,
Ne no man founden [is] so wys,
Ne noon so high is of parage,
Ne no man founde of wit so sage, 4760
No man so hardy ne so wight,
Ne no man of so mochel might,
Noon so fulfilled of bounte,
[But] he with love may daunted be.
Al the world holdith this way; 4765
Love makith alle to goon miswey,
But it be they of yvel lyf,
Whom Genius cursith, man and wyf,
That wrongly werke ageyn nature.
Noon suche I love, ne have no cure 4770
Of suche as Loves servaunts been,
And wol not by my counsel fleen.
For I ne preyse that loving,
Wher-thurgh man, at the laste ending,
Shal calle hem wrecchis fulle of wo, 4775
Love greveth hem and shendith so.
But if thou wolt wel Love eschewe,
For to escape out of his mewe,
And make al hool thy sorwe to slake,
No bettir counsel mayst thou take, 4780
Than thinke to fleen wel, y-wis;
May nought helpe elles; for wite thou this:--
If thou flee it, it shal flee thee;
Folowe it, and folowen shal it thee. '
_L'Amaunt. _ Whan I hadde herd al Resoun seyn, 4785
Which hadde spilt hir speche in veyn:
Dame,' seyde I, 'I dar wel sey
Of this avaunt me wel I may
That from your scole so deviaunt
I am, that never the more avaunt 4790
Right nought am I, thurgh your doctryne;
I dulle under your disciplyne;
I wot no more than [I] wist [er],
To me so contrarie and so fer
Is every thing that ye me lere; 4795
And yit I can it al parcuere.
Myn herte foryetith therof right nought,
It is so writen in my thought;
And depe graven it is so tendir
That al by herte I can it rendre, 4800
And rede it over comunely;
But to my-silf lewedist am I.
'But sith ye love discreven so,
And lakke and preise it, bothe two,
Defyneth it into this letter, 4805
That I may thenke on it the better;
For I herde never [diffyne it ere],
And wilfully I wolde it lere. '
_Raisoun. _ 'If love be serched wel and sought,
It is a sykenesse of the thought 4810
Annexed and knet bitwixe tweyne,
[Which] male and female, with oo cheyne,
So frely byndith, that they nil twinne,
Whether so therof they lese or winne.
The roote springith, thurgh hoot brenning, 4815
Into disordinat desiring
For to kissen and enbrace,
And at her lust them to solace.
Of other thing love recchith nought,
But setteth hir herte and al hir thought 4820
More for delectacioun
Than any procreacioun
Of other fruyt by engendring;
Which love to god is not plesing;
For of hir body fruyt to get 4825
They yeve no force, they are so set
Upon delyt, to pley in-fere.
And somme have also this manere,
To feynen hem for love seke;
Sich love I preise not at a leke. 4830
For paramours they do but feyne;
To love truly they disdeyne.
They falsen ladies traitoursly,
And sweren hem othes utterly,
With many a lesing, and many a fable, 4835
And al they finden deceyvable.
And, whan they her lust han geten,
The hoote ernes they al foryeten.
Wimmen, the harm they byen ful sore;
But men this thenken evermore, 4840
That lasse harm is, so mote I thee,
Disceyve them, than disceyved be;
And namely, wher they ne may
Finde non other mene wey.
For I wot wel, in sothfastnesse, 4845
That [who] doth now his bisynesse
With any womman for to dele,
For any lust that he may fele,
But-if it be for engendrure,
He doth trespasse, I you ensure. 4850
For he shulde setten al his wil
To geten a likly thing him til,
And to sustene[n], if he might,
And kepe forth, by kindes right,
His owne lyknesse and semblable, 4855
For bicause al is corumpable,
And faile shulde successioun,
Ne were ther generacioun
Our sectis strene for to save.
Whan fader or moder arn in grave, 4860
Hir children shulde, whan they ben deede,
Ful diligent ben, in hir steede,
To use that werke on such a wyse,
That oon may thurgh another ryse.
Therfore set Kinde therin delyt, 4865
For men therin shulde hem delyte,
And of that dede be not erke,
But ofte sythes haunt that werke.
For noon wolde drawe therof a draught
Ne were delyt, which hath him caught. 4870
This hadde sotil dame Nature;
For noon goth right, I thee ensure,
Ne hath entent hool ne parfyt;
For hir desir is for delyt,
The which fortened crece and eke 4875
The pley of love for-ofte seke,
And thralle hem-silf, they be so nyce,
Unto the prince of every vyce.
For of ech sinne it is the rote,
Unlefulle lust, though it be sote, 4880
And of al yvel the racyne,
As Tullius can determyne,
Which in his tyme was ful sage,
In a boke he made of Age,
Wher that more he preyseth Elde, 4885
Though he be croked and unwelde,
And more of commendacioun,
Than Youthe in his discripcioun.
For Youthe set bothe man and wyf
In al perel of soule and lyf; 4890
And perel is, but men have grace,
The [tyme] of youthe for to pace,
Withoute any deth or distresse,
It is so ful of wildenesse;
So ofte it doth shame or damage 4895
To him or to his linage.
It ledith man now up, now doun,
In mochel dissolucioun,
And makith him love yvel company,
And lede his lyf disrewlily, 4900
And halt him payed with noon estate.
Within him-silf is such debate,
He chaungith purpos and entent,
And yalt [him] into som covent,
To liven aftir her empryse, 4905
And lesith fredom and fraunchyse,
That Nature in him hadde set,
The which ageyn he may not get,
If he there make his mansioun
For to abyde professioun. 4910
Though for a tyme his herte absente,
It may not fayle, he shal repente,
And eke abyde thilke day
To leve his abit, and goon his way,
And lesith his worship and his name, 4915
And dar not come ageyn for shame;
But al his lyf he doth so mourne,
Bicause he dar not hoom retourne.
Fredom of kinde so lost hath he
That never may recured be, 4920
But-if that god him graunte grace
That he may, er he hennes pace,
Conteyne undir obedience
Thurgh the vertu of pacience.
For Youthe set man in al folye, 4925
In unthrift and in ribaudye,
In leccherye, and in outrage,
So ofte it chaungith of corage.
Youthe ginneth ofte sich bargeyn,
That may not ende withouten peyn. 4930
In gret perel is set youth-hede,
Delyt so doth his bridil lede.
Delyt thus hangith, drede thee nought,
Bothe mannis body and his thought,
Only thurgh Youthe, his chamberere, 4935
That to don yvel is customere,
And of nought elles taketh hede
But only folkes for to lede
Into disporte and wildenesse,
So is [she] froward from sadnesse. 4940
'But Elde drawith hem therfro;
Who wot it nought, he may wel go
[Demand] of hem that now arn olde,
That whylom Youthe hadde in holde,
Which yit remembre of tendir age, 4945
How it hem brought in many a rage,
And many a foly therin wrought.
But now that Elde hath hem thurghsought,
They repente hem of her folye,
That Youthe hem putte in Iupardye, 4950
In perel and in muche wo,
And made hem ofte amis to do,
And suen yvel companye,
Riot and avouterye.
'But Elde [can] ageyn restreyne 4955
From suche foly, and refreyne,
And set men, by hir ordinaunce,
In good reule and in governaunce.
But yvel she spendith hir servyse,
For no man wol hir love, ne pryse; 4960
She is hated, this wot I wele.
Hir acqueyntaunce wolde no man fele,
Ne han of Elde companye,
Men hate to be of hir alye.
For no man wolde bicomen olde, 4965
Ne dye, whan he is yong and bolde.
And Elde merveilith right gretly,
Whan they remembre hem inwardly
Of many a perelous empryse,
Whiche that they wrought in sondry wyse, 4970
How ever they might, withoute blame,
Escape awey withoute shame,
In youthe, withoute[n] damage
Or repreef of her linage,
Losse of membre, sheding of blode, 4975
Perel of deth, or losse of good.
'Wost thou nought where Youthe abit,
That men so preisen in her wit?
With Delyt she halt soiour,
For bothe they dwellen in oo tour. 4980
As longe as Youthe is in sesoun,
They dwellen in oon mansioun.
Delyt of Youthe wol have servyse
To do what so he wol devyse;
And Youthe is redy evermore 4985
For to obey, for smerte of sore,
Unto Delyt, and him to yive
Hir servise, whyl that she may live.
'Where Elde abit, I wol thee telle
Shortly, and no whyle dwelle, 4990
For thider bihoveth thee to go.
If Deth in youthe thee not slo,
Of this journey thou maist not faile.
With hir Labour and Travaile
Logged been, with Sorwe and Wo, 4995
That never out of hir courte go.
Peyne and Distresse, Syknesse and Ire,
And Malencoly, that angry sire,
Ben of hir paleys senatours;
Groning and Grucching, hir herbergeours, 5000
The day and night, hir to turment,
With cruel Deth they hir present,
And tellen hir, erliche and late,
That Deth stant armed at hir gate.
Than bringe they to hir remembraunce 5005
The foly dedis of hir infaunce,
Which causen hir to mourne in wo
That Youthe hath hir bigiled so,
Which sodeynly awey is hasted.
She wepeth the tyme that she hath wasted, 5010
Compleyning of the preterit,
And the present, that not abit,
And of hir olde vanitee,
That, but aforn hir she may see
In the future som socour, 5015
To leggen hir of hir dolour,
To graunt hir tyme of repentaunce,
For hir sinnes to do penaunce,
And at the laste so hir governe
To winne the Ioy that is eterne, 5020
Fro which go bakward Youthe [hir] made,
In vanitee to droune and wade.
For present tyme abidith nought,
It is more swift than any thought;
So litel whyle it doth endure 5025
That ther nis compte ne mesure.
'But how that ever the game go,
Who list [have] Ioye and mirth also
Of love, be it he or she,
High or lowe, who[so] it be, 5030
In fruyt they shulde hem delyte;
Her part they may not elles quyte,
To save hem-silf in honestee.
And yit ful many oon I see
Of wimmen, sothly for to seyne, 5035
That [ay] desire and wolde fayne
The pley of love, they be so wilde,
And not coveite to go with childe.
And if with child they be perchaunce,
They wole it holde a gret mischaunce; 5040
But what-som-ever wo they fele,
They wol not pleyne, but concele;
But-if it be any fool or nyce,
In whom that shame hath no Iustyce.
For to delyt echon they drawe, 5045
That haunte this werk, bothe high and lawe,
Save sich that ar[e]n worth right nought,
That for money wol be bought.
Such love I preise in no wyse,
Whan it is given for coveitise. 5050
I preise no womman, though [she] be wood,
That yeveth hir-silf for any good.
For litel shulde a man telle
Of hir, that wol hir body selle,
Be she mayde, be she wyf, 5055
That quik wol selle hir, by hir lyf.
How faire chere that ever she make,
He is a wrecche, I undirtake,
That loveth such one, for swete or sour,
Though she him calle hir paramour, 5060
And laugheth on him, and makith him feeste.
For certeynly no suche [a] beeste
To be loved is not worthy,
Or bere the name of druery.
Noon shulde hir please, but he were wood, 5065
That wol dispoile him of his good.
Yit nevertheles, I wol not sey
[But] she, for solace and for pley,
May a Iewel or other thing
Take of her loves free yeving; 5070
But that she aske it in no wyse,
For drede of shame of coveityse.
And she of hirs may him, certeyn,
Withoute sclaundre, yeven ageyn,
And ioyne her hertes togidre so 5075
In love, and take and yeve also.
Trowe not that I wolde hem twinne,
Whan in her love ther is no sinne;
I wol that they togedre go,
And doon al that they han ado, 5080
As curteis shulde and debonaire,
And in her love beren hem faire,
Withoute vyce, bothe he and she;
So that alwey, in honestee,
Fro foly love [they] kepe hem clere 5085
That brenneth hertis with his fere;
And that her love, in any wyse,
Be devoid of coveityse.
Good love shulde engendrid be
Of trewe herte, iust, and secree, 5090
And not of such as sette her thought
To have her lust, and ellis nought,
So are they caught in Loves lace,
Truly, for bodily solace.
Fleshly delyt is so present 5095
With thee, that sette al thyn entent,
Withoute more (what shulde I glose? )
For to gete and have the Rose;
Which makith thee so mate and wood
That thou desirest noon other good. 5100
But thou art not an inche the nerre,
But ever abydest in sorwe and werre,
As in thy face it is sene;
It makith thee bothe pale and lene;
Thy might, thy vertu goth away. 5105
A sory gest, in goode fay,
Thou [herberedest than] in thyn inne,
The God of Love whan thou let inne!
Wherfore I rede, thou shette him out,
Or he shal greve thee, out of doute; 5110
For to thy profit it wol turne,
If he nomore with thee soiourne.
In gret mischeef and sorwe sonken
Ben hertis, that of love arn dronken,
As thou peraventure knowen shal, 5115
Whan thou hast lost [thy] tyme al,
And spent [thy youthe] in ydilnesse,
In waste, and woful lustinesse;
If thou maist live the tyme to see
Of love for to delivered be, 5120
Thy tyme thou shall biwepe sore
The whiche never thou maist restore.
(For tyme lost, as men may see,
For no-thing may recured be).
And if thou scape yit, atte laste, 5125
Fro Love, that hath thee so faste
Knit and bounden in his lace,
Certeyn, I holde it but a grace.
For many oon, as it is seyn,
Have lost, and spent also in veyn, 5130
In his servyse, withoute socour,
Body and soule, good, and tresour,
Wit, and strengthe, and eek richesse,
Of which they hadde never redresse. '
Thus taught and preched hath Resoun, 5135
But Love spilte hir sermoun,
That was so imped in my thought,
That hir doctrine I sette at nought.
And yit ne seide she never a dele,
That I ne understode it wele, 5140
Word by word, the mater al.
But unto Love I was so thral,
Which callith over-al his pray,
He chasith so my thought [alway],
And holdith myn herte undir his sele, 5145
As trust and trew as any stele;
So that no devocioun
Ne hadde I in the sermoun
Of dame Resoun, ne of hir rede;
It toke no soiour in myn hede. 5150
For alle yede out at oon ere
That in that other she dide lere;
Fully on me she lost hir lore,
Hir speche me greved wondir sore.
[Than] unto hir for ire I seide, 5155
For anger, as I dide abraide:
Dame, and is it your wille algate,
That I not love, but that I hate
Alle men, as ye me teche?
For if I do aftir your speche, 5160
Sith that ye seyn love is not good,
Than must I nedis say with mood,
If I it leve, in hatrede ay
Liven, and voide love away
From me, [and been] a sinful wrecche, 5165
Hated of all that [love that] tecche.
I may not go noon other gate,
For either must I love or hate.
And if I hate men of-newe
More than love, it wol me rewe, 5170
As by your preching semeth me,
For Love no-thing ne preisith thee.
Ye yeve good counseil, sikirly,
That prechith me al-day, that I
Shulde not Loves lore alowe; 5175
He were a fool, wolde you not trowe!
In speche also ye han me taught
Another love, that knowen is naught,
Which I have herd you not repreve,
To love ech other; by your leve, 5180
If ye wolde diffyne it me,
I wolde gladly here, to see,
At the leest, if I may lere
Of sondry loves the manere. '
_Raison. _ 'Certis, freend, a fool art thou 5185
Whan that thou no-thing wolt allowe
That I [thee] for thy profit say.
Yit wol I sey thee more, in fay;
For I am redy, at the leste,
To accomplisshe thy requeste, 5190
But I not wher it wol avayle;
In veyne, perauntre, I shal travayle.
Love ther is in sondry wyse,
As I shal thee here devyse.
For som love leful is and good; 5195
I mene not that which makith thee wood,
And bringith thee in many a fit,
And ravisshith fro thee al thy wit,
It is so merveilous and queynt;
With such love be no more aqueynt. 5200
COMMENT RAISOUN DIFFINIST AMISTIE.
'Love of Frendshipe also ther is,
Which makith no man doon amis,
Of wille knit bitwixe two,
That wol not breke for wele ne wo;
Which long is lykly to contune, 5205
Whan wille and goodis ben in comune;
Grounded by goddis ordinaunce,
Hool, withoute discordaunce;
With hem holding comuntee
Of al her goode in charitee, 5210
That ther be noon excepcioun
Thurgh chaunging of entencioun;
That ech helpe other at hir neede,
And wysly hele bothe word and dede;
Trewe of mening, devoid of slouthe, 5215
For wit is nought withoute trouthe;
So that the ton dar al his thought
Seyn to his freend, and spare nought,
As to him-silf, without dreding
To be discovered by wreying. 5220
For glad is that coniunccioun,
Whan ther is noon suspecioun
[Ne lak in hem], whom they wolde prove
That trew and parfit weren in love.
For no man may be amiable, 5225
But-if he be so ferme and stable,
That fortune chaunge him not, ne blinde,
But that his freend alwey him finde,
Bothe pore and riche, in oon [e]state.
For if his freend, thurgh any gate, 5230
Wol compleyne of his povertee,
He shulde not byde so long, til he
Of his helping him requere;
For good deed, done [but] thurgh prayere,
Is sold, and bought to dere, y-wis, 5235
To hert that of gret valour is.
For hert fulfilled of gentilnesse
Can yvel demene his distresse.
And man that worthy is of name
To asken often hath gret shame. 5240
A good man brenneth in his thought
For shame, whan he axeth ought.
He hath gret thought, and dredith ay
For his disese, whan he shal pray
His freend, lest that he warned be, 5245
Til that he preve his stabiltee.
But whan that he hath founden oon
That trusty is and trew as stone,
And [hath] assayed him at al,
And found him stedefast as a wal, 5250
And of his freendship be certeyne,
He shal him shewe bothe Ioye and peyne,
And al that [he] dar thinke or sey,
Withoute shame, as he wel may.
For how shulde he ashamed be 5255
Of sich oon as I tolde thee?
For whan he woot his secree thought,
The thridde shal knowe ther-of right nought;
For tweyn in nombre is bet than three
In every counsel and secree. 5260
Repreve he dredeth never a del,
Who that biset his wordis wel;
For every wys man, out of drede,
Can kepe his tunge til he see nede;
And fooles can not holde hir tunge; 5265
A fooles belle is sone runge.
Yit shal a trewe freend do more
To helpe his felowe of his sore,
And socoure him, whan he hath nede,
In al that he may doon in dede; 5270
And gladder [be] that he him plesith
Than [is] his felowe that he esith.
And if he do not his requeste,
He shal as mochel him moleste
As his felow, for that he 5275
May not fulfille his voluntee
[As] fully as he hath requered.
If bothe the hertis Love hath fered,
Joy and wo they shul depart,
And take evenly ech his part. 5280
Half his anoy he shal have ay,
And comfort [him] what that he may;
And of his blisse parte shal he,
If love wol departed be.
'And whilom of this [amitee] 5285
Spak Tullius in a ditee;
["A man] shulde maken his request
Unto his freend, that is honest;
And he goodly shulde it fulfille,
But it the more were out of skile, 5290
And otherwise not graunt therto,
Except only in [cases] two:
If men his freend to deth wolde dryve,
Lat him be bisy to save his lyve.
Also if men wolen him assayle, 5295
Of his wurship to make him faile,
And hindren him of his renoun,
Lat him, with ful entencioun,
His dever doon in ech degree
That his freend ne shamed be, 5300
In this two [cases] with his might,
Taking no kepe to skile nor right,
As ferre as love may him excuse;
This oughte no man to refuse. "
This love that I have told to thee 5305
Is no-thing contrarie to me;
This wol I that thou folowe wel,
And leve the tother everydel.
This love to vertu al attendith,
The tothir fooles blent and shendith. 5310
'Another love also there is,
That is contrarie unto this,
Which desyre is so constreyned
That [it] is but wille feyned;
Awey fro trouthe it doth so varie, 5315
That to good love it is contrarie;
For it maymeth, in many wyse,
Syke hertis with coveityse;
Al in winning and in profyt
Sich love settith his delyt. 5320
This love so hangeth in balaunce
That, if it lese his hope, perchaunce,
Of lucre, that he is set upon,
It wol faile, and quenche anon;
For no man may be amorous, 5325
Ne in his living vertuous,
But-[if] he love more, in mood,
Men for hem-silf than for hir good.
For love that profit doth abyde
Is fals, and bit not in no tyde. 5330
[This] love cometh of dame Fortune,
That litel whyle wol contune;
For it shal chaungen wonder sone,
And take eclips right as the mone,
Whan she is from us [y]-let 5335
Thurgh erthe, that bitwixe is set
The sonne and hir, as it may falle,
Be it in party, or in alle;
The shadowe maketh her bemis merke,
And hir hornes to shewe derke, 5340
That part where she hath lost hir lyght
Of Phebus fully, and the sight;
Til, whan the shadowe is overpast,
She is enlumined ageyn as faste,
Thurgh brightnesse of the sonne bemes 5345
That yeveth to hir ageyn hir lemes.
That love is right of sich nature;
Now is [it] fair, and now obscure.
Now bright, now clipsy of manere,
And whylom dim, and whylom clere. 5350
As sone as Poverte ginneth take,
With mantel and [with] wedis blake
[It] hidith of Love the light awey,
That into night it turneth day;
It may not see Richesse shyne 5355
Til the blakke shadowes fyne.
For, whan Richesse shyneth bright,
Love recovereth ageyn his light;
And whan it failith, he wol flit,
And as she [groweth, so groweth] it. 5360
'Of this love, here what I sey:--
The riche men are loved ay,
And namely tho that sparand bene,
That wol not wasshe hir hertes clene
Of the filthe, nor of the vyce 5365
Of gredy brenning avaryce.
The riche man ful fond is, y-wis,
That weneth that he loved is.
If that his herte it undirstood,
It is not he, it is his good; 5370
He may wel witen in his thought,
His good is loved, and he right nought.
For if he be a nigard eke,
Men wole not sette by him a leke,
But haten him; this is the soth. 5375
Lo, what profit his catel doth!
Of every man that may him see,
It geteth him nought but enmitee.
But he amende him of that vyce,
And knowe him-silf, he is not wys. 5380
'Certis, he shulde ay freendly be,
To gete him love also ben free,
Or ellis he is not wyse ne sage
No more than is a gote ramage.
That he not loveth, his dede proveth, 5385
Whan he his richesse so wel loveth,
That he wol hyde it ay and spare,
His pore freendis seen forfare;
To kepe [it ay is] his purpose,
Til for drede his eyen close, 5390
And til a wikked deth him take;
Him hadde lever asondre shake,
And late his limes a sondre ryve,
Than leve his richesse in his lyve.
He thenkith parte it with no man; 5395
Certayn, no love is in him than.
How shulde love within him be,
Whan in his herte is no pite?
That he trespasseth, wel I wat,
For ech man knowith his estat; 5400
For wel him oughte be reproved
That loveth nought, ne is not loved.
'But sith we arn to Fortune comen,
And [han] our sermoun of hir nomen,
A wondir wil I telle thee now, 5405
Thou herdist never sich oon, I trow.
I not wher thou me leven shal,
Though sothfastnesse it be [in] al,
As it is writen, and is sooth,
That unto men more profit doth 5410
The froward Fortune and contraire,
Than the swote and debonaire:
And if thee thinke it is doutable,
It is thurgh argument provable.
For the debonaire and softe 5415
Falsith and bigylith ofte;
For liche a moder she can cherishe
And milken as doth a norys;
And of hir goode to hem deles,
And yeveth hem part of her loweles, 5420
With grete richesse and dignitee;
And hem she hoteth stabilitee
In a state that is not stable,
But chaunging ay and variable;
And fedith hem with glorie veyne, 5425
And worldly blisse noncerteyne.
Whan she hem settith on hir whele,
Than wene they to be right wele,
And in so stable state withalle,
That never they wene for to falle. 5430
And whan they set so highe be,
They wene to have in certeintee
Of hertly frendis [so] gret noumbre,
That no-thing mighte her stat encombre;
They truste hem so on every syde, 5435
Wening with hem they wolde abyde
In every perel and mischaunce,
Withoute chaunge or variaunce,
Bothe of catel and of good;
And also for to spende hir blood 5440
And alle hir membris for to spille,
Only to fulfille hir wille.
They maken it hole in many wyse,
And hoten hem hir ful servyse,
How sore that it do hem smerte, 5445
Into hir very naked sherte!
Herte and al, so hole they yeve,
For the tyme that they may live,
So that, with her flaterye,
They maken foolis glorifye 5450
Of hir wordis [greet] speking,
And han [there]-of a reioysing,
And trowe hem as the Evangyle;
And it is al falsheed and gyle,
As they shal afterwardes see, 5455
Whan they arn falle in povertee,
And been of good and catel bare;
Than shulde they seen who freendis ware.
For of an hundred, certeynly,
Nor of a thousand ful scarsly, 5460
Ne shal they fynde unnethis oon,
Whan povertee is comen upon.
For [this] Fortune that I of telle,
With men whan hir lust to dwelle,
Makith hem to lese hir conisaunce, 5465
And nourishith hem in ignoraunce.
'But froward Fortune and perverse,
Whan high estatis she doth reverse,
And maketh hem to tumble doun
Of hir whele, with sodeyn tourn, 5470
And from hir richesse doth hem flee,
And plongeth hem in povertee,
As a stepmoder envyous,
And leyeth a plastre dolorous
Unto her hertis, wounded egre, 5475
Which is not tempred with vinegre,
But with poverte and indigence,
For to shewe, by experience,
That she is Fortune verely
In whom no man shulde affy, 5480
Nor in hir yeftis have fiaunce,
She is so ful of variaunce.
Thus can she maken high and lowe,
Whan they from richesse ar[e]n throwe,
Fully to knowen, withouten were, 5485
Freend of effect, and freend of chere;
And which in love weren trew and stable,
And whiche also weren variable,
After Fortune, hir goddesse,
In poverte, outher in richesse; 5490
For al [she] yeveth, out of drede,
Unhappe bereveth it in dede;
For Infortune lat not oon
Of freendis, whan Fortune is goon;
I mene tho freendis that wol flee 5495
Anoon as entreth povertee.
And yit they wol not leve hem so,
But in ech place where they go
They calle hem "wrecche," scorne and blame,
And of hir mishappe hem diffame, 5500
And, namely, siche as in richesse
Pretendith most of stablenesse,
Whan that they sawe him set onlofte,
And weren of him socoured ofte,
And most y-holpe in al hir nede: 5505
But now they take no maner hede,
But seyn, in voice of flaterye,
That now apperith hir folye,
Over-al where-so they fare,
And singe, "Go, farewel feldefare. " 5510
Alle suche freendis I beshrewe,
For of [the] trewe ther be to fewe;
But sothfast freendis, what so bityde,
In every fortune wolen abyde;
They han hir hertis in suche noblesse 5515
That they nil love for no richesse;
Nor, for that Fortune may hem sende,
They wolen hem socoure and defende;
And chaunge for softe ne for sore,
For who is freend, loveth evermore. 5520
Though men drawe swerd his freend to slo,
He may not hewe hir love a-two.
But, in [the] case that I shal sey,
For pride and ire lese it he may,
And for reprove by nycetee, 5525
And discovering of privitee,
With tonge wounding, as feloun,
Thurgh venemous detraccioun.
Frend in this case wol gon his way,
For no-thing greve him more ne may; 5530
And for nought ellis wol he flee,
If that he love in stabilitee.
And certeyn, he is wel bigoon
Among a thousand that fyndith oon.
For ther may be no richesse, 5535
Ageyns frendship, of worthinesse;
For it ne may so high atteigne
As may the valoure, sooth to seyne,
Of him that loveth trew and wel;
Frendship is more than is catel. 5540
For freend in court ay better is
Than peny in [his] purs, certis;
And Fortune, mishapping,
Whan upon men she is [falling],
Thurgh misturning of hir chaunce, 5545
And casteth hem oute of balaunce,
She makith, thurgh hir adversitee,
Men ful cleerly for to see
Him that is freend in existence
From him that is by apparence. 5550
For Infortune makith anoon
To knowe thy freendis fro thy foon,
By experience, right as it is;
The which is more to preyse, y-wis,
Than [is] miche richesse and tresour; 5555
For more [doth] profit and valour
Poverte, and such adversitee,
Bifore than doth prosperitee;
For the toon yeveth conisaunce,
And the tother ignoraunce. 5560
'And thus in poverte is in dede
Trouthe declared fro falsehede;
For feynte frendis it wol declare,
And trewe also, what wey they fare.
For whan he was in his richesse, 5565
These freendis, ful of doublenesse,
Offrid him in many wyse
Hert and body, and servyse.
What wolde he than ha [yeve] to ha bought
To knowen openly her thought, 5570
That he now hath so clerly seen?
The lasse bigyled he sholde have been
And he hadde than perceyved it,
But richesse nold not late him wit.
Wel more avauntage doth him than, 5575
Sith that it makith him a wys man,
The greet mischeef that he [receyveth],
Than doth richesse that him deceyveth.
Richesse riche ne makith nought
Him that on tresour set his thought; 5580
For richesse stont in suffisaunce
And no-thing in habundaunce;
For suffisaunce al-only
Makith men to live richely.
For he that hath [but] miches tweyne, 5585
Ne [more] value in his demeigne,
Liveth more at ese, and more is riche,
Than doth he that is [so] chiche,
And in his bern hath, soth to seyn,
An hundred [muwis] of whete greyn, 5590
Though he be chapman or marchaunt,
And have of golde many besaunt.
For in the geting he hath such wo,
And in the keping drede also,
And set evermore his bisynesse 5595
For to encrese, and not to lesse,
For to augment and multiply.
And though on hepis [it] lye him by,
Yit never shal make his richesse
Asseth unto his gredinesse. 5600
But the povre that recchith nought,
Save of his lyflode, in his thought,
Which that he getith with his travaile,
He dredith nought that it shal faile,
Though he have lytel worldis good, 5605
Mete and drinke, and esy food,
Upon his travel and living,
And also suffisaunt clothing.
Or if in syknesse that he falle,
And lothe mete and drink withalle, 5610
Though he have nought, his mete to by,
He shal bithinke him hastely,
To putte him out of al daunger,
That he of mete hath no mister;
Or that he may with litel eke 5615
Be founden, whyl that he is seke;
Or that men shul him bere in hast,
To live, til his syknesse be past,
To somme maysondewe bisyde;
He cast nought what shal him bityde. 5620
He thenkith nought that ever he shal
Into any syknesse falle.
'And though it falle, as it may be,
That al betyme spare shal he
As mochel as shal to him suffyce, 5625
Whyl he is syke in any wyse,
He doth [it], for that he wol be
Content with his povertee
Withoute nede of any man.
So miche in litel have he can, 5630
He is apayed with his fortune;
And for he nil be importune
Unto no wight, ne onerous,
Nor of hir goodes coveitous;
Therfore he spareth, it may wel been, 5635
His pore estat for to sustene.
'Or if him lust not for to spare,
But suffrith forth, as nought ne ware,
Atte last it hapneth, as it may,
Right unto his laste day, 5640
And taketh the world as it wolde be;
For ever in herte thenkith he,
The soner that [the] deeth him slo,
To paradys the soner go
He shal, there for to live in blisse, 5645
Where that he shal no good misse.
Thider he hopith god shal him sende
Aftir his wrecchid lyves ende.
Pictagoras himsilf reherses,
In a book that the Golden verses 5650
Is clepid, for the nobilitee
Of the honourable ditee:--
"Than, whan thou gost thy body fro,
Free in the eir thou shalt up go,
And leven al humanitee, 5655
And purely live in deitee. "--
He is a fool, withouten were,
That trowith have his countre here.
"In erthe is not our countree,"
That may these clerkis seyn and see 5660
In Boece of Consolacioun,
Where it is maked mencioun
Of our countree pleyn at the eye,
By teching of philosophye,
Where lewid men might lere wit, 5665
Who-so that wolde translaten it.
If he be sich that can wel live
Aftir his rente may him yive,
And not desyreth more to have,
That may fro povertee him save: 5670
A wys man seide, as we may seen,
Is no man wrecched, but he it wene,
Be he king, knight, or ribaud.
And many a ribaud is mery and baud,
That swinkith, and berith, bothe day and night, 5675
Many a burthen of gret might,
The whiche doth him lasse offense,
For he suffrith in pacience.
They laugh and daunce, trippe and singe,
And ley not up for her living, 5680
But in the tavern al dispendith
The winning that god hem sendith.
Than goth he, fardels for to bere,
With as good chere as he dide ere;
To swinke and traveile he not feynith, 5685
For for to robben he disdeynith;
But right anoon, aftir his swinke,
He goth to tavern for to drinke.
Alle these ar riche in abundaunce,
That can thus have suffisaunce 5690
Wel more than can an usurere,
As god wel knowith, withoute were.
For an usurer, so god me see,
Shal never for richesse riche bee,
But evermore pore and indigent, 5695
Scarce, and gredy in his entent.
'For soth it is, whom it displese,
Ther may no marchaunt live at ese,
His herte in sich a were is set,
That it quik brenneth [more] to get, 5700
Ne never shal [enough have] geten;
Though he have gold in gerners yeten,
For to be nedy he dredith sore.
Wherfore to geten more and more
He set his herte and his desire; 5705
So hote he brennith in the fire
Of coveitise, that makith him wood
To purchase other mennes good.
He undirfongith a gret peyne,
That undirtakith to drinke up Seyne; 5710
For the more he drinkith, ay
The more he leveth, the soth to say.
[This is the] thurst of fals geting,
That last ever in coveiting,
And the anguisshe and distresse 5715
With the fire of gredinesse.
She fighteth with him ay, and stryveth,
That his herte asondre ryveth;
Such gredinesse him assaylith,
That whan he most hath, most he faylith. 5720
Phisiciens and advocates
Gon right by the same yates;
They selle hir science for winning,
And haunte hir crafte for greet geting.
Hir winning is of such swetnesse, 5725
That if a man falle in sikenesse,
They are ful glad, for hir encrese;
For by hir wille, withoute lees,
Everiche man shulde be seke,
And though they dye, they set not a leke. 5730
After, whan they the gold have take,
Ful litel care for hem they make.
They wolde that fourty were seke at onis,
Ye, two hundred, in flesh and bonis,
And yit two thousand, as I gesse, 5735
For to encresen her richesse.
They wol not worchen, in no wyse,
But for lucre and coveityse;
For fysyk ginneth first by _fy_,
The fysycien also sothely; 5740
And sithen it goth fro _fy_ to _sy_;
To truste on hem, it is foly;
For they nil, in no maner gree,
Do right nought for charitee.
'Eke in the same secte are set 5745
Alle tho that prechen for to get
Worshipes, honour, and richesse.
Her hertis arn in greet distresse,
That folk [ne] live not holily.
But aboven al, specialy, 5750
Sich as prechen [for] veynglorie,
And toward god have no memorie,
But forth as ypocrites trace,
And to her soules deth purchace,
And outward [shewen] holynesse, 5755
Though they be fulle of cursidnesse.
Not liche to the apostles twelve,
They deceyve other and hem-selve;
Bigyled is the gyler than.
For preching of a cursed man, 5760
Though [it] to other may profyte,
Himsilf availeth not a myte;
For oft good predicacioun
Cometh of evel entencioun.
To him not vailith his preching, 5765
Al helpe he other with his teching;
For where they good ensaumple take,
There is he with veynglorie shake.
'But lat us leven these prechoures,
And speke of hem that in her toures 5770
Hepe up her gold, and faste shette,
And sore theron her herte sette.
They neither love god, ne drede;
They kepe more than it is nede,
And in her bagges sore it binde, 5775
Out of the sonne, and of the winde;
They putte up more than nede ware,
Whan they seen pore folk forfare,
For hunger dye, and for cold quake;
God can wel vengeaunce therof take. 5780
[Thre] gret mischeves hem assailith,
And thus in gadring ay travaylith;
With moche peyne they winne richesse;
And drede hem holdith in distresse,
To kepe that they gadre faste; 5785
With sorwe they leve it at the laste;
With sorwe they bothe dye and live,
That to richesse her hertis yive,
And in defaute of love it is,
As it shewith ful wel, y-wis. 5790
For if these gredy, the sothe to seyn,
Loveden, and were loved ageyn,
And good love regned over-alle,
Such wikkidnesse ne shulde falle;
But he shulde yeve that most good had 5795
To hem that weren in nede bistad,
And live withoute fals usure,
For charitee ful clene and pure.
If they hem yeve to goodnesse,
Defending hem from ydelnesse, 5800
In al this world than pore noon
We shulde finde, I trowe, not oon.
But chaunged is this world unstable;
For love is over-al vendable.
We see that no man loveth now 5805
But for winning and for prow;
And love is thralled in servage
Whan it is sold for avauntage;
Yit wommen wol hir bodies selle;
Suche soules goth to the devel of helle. ' 5810
[_Here ends_ l. 5170 _of the_ F. text. _A great gap follows. The next
line answers to_ l. 10717 _of the same_. ]
1711. Th. thystels; G. thesteles. 1713. Ful] _Both_ For. Th. moche; G.
mych.
1721. G. botheum; Th. bothum; _read_ botoun. 1727. Th. shotte. 1728. G. me
nye (! ) 1732. _Both_ Sithen; Th. chyuered. 1733. _I supply_ that. 1736. _I
supply_ ther; F. _iluec_. 1743. Th. drey; G. drie. 1749. Th. yet; G. atte.
1750. Th. whiche; G. which it. 1757. G. to do; Th. do. 1758. _Both_ two
(! ). 1761. _Both_ bothum. 1766. _Both_ certis euenly. 1771. a] _Both_ his.
1779. _I supply_ myn. 1786. _Both_ bothom; _so in_ 1790. 1791. _Both_ were
to haue. 1797, 8. Th. fyne, pyne; G. feyne, peyne. 1806. Th. of; G. on.
1808. _Both_ drawe. 1811. Th. stycked; G. stikith. 1814. felte] _both_
lefte (! ).
1845. _Both_ bothom. 1848. _Both_ mighte it. 1851. _Both_ sene I hadde.
1853, 4. _Both_ thore, more; _see_ l. 1857. 1856. G. thens; Th. thence.
1860. G. Castith; Th. Casteth. 1863. G. which. 1873. Th. dethe; G. deth.
1874. G. Whader; Th. Whether. 1879. _I supply_ ful. 1892. _So_ Th. ; G. (_in
late hand_) That he hadde the body hole made. 1895. _Both_ without.
_Transpose_ 1913, 4? 1922. Th. hem; G. hym. 1924. _Both_ softyng; _see_
1925. 1925. _Both_ prikkith. 1929. Th. iape. 1933. Th. hastely; G. hastly.
1934. _I supply_ the. 1946. _Both_ al. 1965. _Both_ loue (! ). 1971. _Both_
Without.
1982. G. _om. _ me. 1984. Th. Sens. 1994. _Supply_ to; _see_ 2126. 1999. Th.
sythe; G. sith; _read_ sithen. 2002. _For_ of _read_ to? 2006. G. must.
_Both_ kysse. 2012. _Both_ without. 2018. _Both_ gonfenoun. 2022. _I
supply_ so. 2030. G. thens; Th. thence. 2033. _Both_ without. 2038.
_Perhaps_ quoynt. 2044. _Perhaps_ tan (_for_ taken).
2046.
