Benedictus Dominus qui non dedit nos in captionem
dentibus
eorum.
Gargantua and Pantagruel by François Rabelais
Then are you to pass by
the Straits of Gibraltar, where you shall erect two pillars more stately
than those of Hercules, to the perpetual memory of your name, and the
narrow entrance there shall be called the Picrocholinal sea.
Having passed the Picrocholinal sea, behold, Barbarossa yields himself your
slave. I will, said Picrochole, give him fair quarter and spare his life.
Yea, said they, so that he be content to be christened. And you shall
conquer the kingdoms of Tunis, of Hippo, Argier, Bomine (Bona), Corone,
yea, all Barbary. Furthermore, you shall take into your hands Majorca,
Minorca, Sardinia, Corsica, with the other islands of the Ligustic and
Balearian seas. Going alongst on the left hand, you shall rule all Gallia
Narbonensis, Provence, the Allobrogians, Genoa, Florence, Lucca, and then
God b'w'ye, Rome. (Our poor Monsieur the Pope dies now for fear. ) By my
faith, said Picrochole, I will not then kiss his pantoufle.
Italy being thus taken, behold Naples, Calabria, Apulia, and Sicily, all
ransacked, and Malta too. I wish the pleasant Knights of the Rhodes
heretofore would but come to resist you, that we might see their urine. I
would, said Picrochole, very willingly go to Loretto. No, no, said they,
that shall be at our return. From thence we will sail eastwards, and take
Candia, Cyprus, Rhodes, and the Cyclade Islands, and set upon (the) Morea.
It is ours, by St. Trenian. The Lord preserve Jerusalem; for the great
Soldan is not comparable to you in power. I will then, said he, cause
Solomon's temple to be built. No, said they, not yet, have a little
patience, stay awhile, be never too sudden in your enterprises. Can you
tell what Octavian Augustus said? Festina lente. It is requisite that you
first have the Lesser Asia, Caria, Lycia, Pamphilia, Cilicia, Lydia,
Phrygia, Mysia, Bithynia, Carazia, Satalia, Samagaria, Castamena, Luga,
Savasta, even unto Euphrates. Shall we see, said Picrochole, Babylon and
Mount Sinai? There is no need, said they, at this time. Have we not
hurried up and down, travelled and toiled enough, in having transfretted
and passed over the Hircanian sea, marched alongst the two Armenias and the
three Arabias? Ay, by my faith, said he, we have played the fools, and are
undone. Ha, poor souls! What's the matter? said they. What shall we
have, said he, to drink in these deserts? For Julian Augustus with his
whole army died there for thirst, as they say. We have already, said they,
given order for that. In the Syriac sea you have nine thousand and
fourteen great ships laden with the best wines in the world. They arrived
at Port Joppa. There they found two-and-twenty thousand camels and sixteen
hundred elephants, which you shall have taken at one hunting about
Sigelmes, when you entered into Lybia; and, besides this, you had all the
Mecca caravan. Did not they furnish you sufficiently with wine? Yes, but,
said he, we did not drink it fresh. By the virtue, said they, not of a
fish, a valiant man, a conqueror, who pretends and aspires to the monarchy
of the world, cannot always have his ease. God be thanked that you and
your men are come safe and sound unto the banks of the river Tigris. But,
said he, what doth that part of our army in the meantime which overthrows
that unworthy swillpot Grangousier? They are not idle, said they. We
shall meet with them by-and-by. They shall have won you Brittany,
Normandy, Flanders, Hainault, Brabant, Artois, Holland, Zealand; they have
passed the Rhine over the bellies of the Switzers and lansquenets, and a
party of these hath subdued Luxembourg, Lorraine, Champagne, and Savoy,
even to Lyons, in which place they have met with your forces returning from
the naval conquests of the Mediterranean sea; and have rallied again in
Bohemia, after they had plundered and sacked Suevia, Wittemberg, Bavaria,
Austria, Moravia, and Styria. Then they set fiercely together upon Lubeck,
Norway, Swedeland, Rie, Denmark, Gitland, Greenland, the Sterlins, even
unto the frozen sea. This done, they conquered the Isles of Orkney and
subdued Scotland, England, and Ireland. From thence sailing through the
sandy sea and by the Sarmates, they have vanquished and overcome Prussia,
Poland, Lithuania, Russia, Wallachia, Transylvania, Hungary, Bulgaria,
Turkeyland, and are now at Constantinople. Come, said Picrochole, let us
go join with them quickly, for I will be Emperor of Trebizond also. Shall
we not kill all these dogs, Turks and Mahometans? What a devil should we
do else? said they. And you shall give their goods and lands to such as
shall have served you honestly. Reason, said he, will have it so, that is
but just. I give unto you the Caramania, Suria, and all the Palestine.
Ha, sir, said they, it is out of your goodness; gramercy, we thank you.
God grant you may always prosper. There was there present at that time an
old gentleman well experienced in the wars, a stern soldier, and who had
been in many great hazards, named Echephron, who, hearing this discourse,
said, I do greatly doubt that all this enterprise will be like the tale or
interlude of the pitcher full of milk wherewith a shoemaker made himself
rich in conceit; but, when the pitcher was broken, he had not whereupon to
dine. What do you pretend by these large conquests? What shall be the end
of so many labours and crosses? Thus it shall be, said Picrochole, that
when we are returned we shall sit down, rest, and be merry. But, said
Echephron, if by chance you should never come back, for the voyage is long
and dangerous, were it not better for us to take our rest now, than
unnecessarily to expose ourselves to so many dangers? O, said
Swashbuckler, by G--, here is a good dotard; come, let us go hide ourselves
in the corner of a chimney, and there spend the whole time of our life
amongst ladies, in threading of pearls, or spinning, like Sardanapalus. He
that nothing ventures hath neither horse nor mule, says Solomon. He who
adventureth too much, said Echephron, loseth both horse and mule, answered
Malchon. Enough, said Picrochole, go forward. I fear nothing but that
these devilish legions of Grangousier, whilst we are in Mesopotamia, will
come on our backs and charge up our rear. What course shall we then take?
What shall be our remedy? A very good one, said Dirt-tail; a pretty little
commission, which you must send unto the Muscovites, shall bring you into
the field in an instant four hundred and fifty thousand choice men of war.
Oh that you would but make me your lieutenant-general, I should for the
lightest faults of any inflict great punishments. I fret, I charge, I
strike, I take, I kill, I slay, I play the devil. On, on, said Picrochole,
make haste, my lads, and let him that loves me follow me.
Chapter 1. XXXIV.
How Gargantua left the city of Paris to succour his country, and how
Gymnast encountered with the enemy.
In this same very hour Gargantua, who was gone out of Paris as soon as he
had read his father's letters, coming upon his great mare, had already
passed the Nunnery-bridge, himself, Ponocrates, Gymnast, and Eudemon, who
all three, the better to enable them to go along with him, took
post-horses. The rest of his train came after him by even journeys at a
slower pace, bringing with them all his books and philosophical instruments.
As soon as he had alighted at Parille, he was informed by a farmer of
Gouguet how Picrochole had fortified himself within the rock Clermond, and
had sent Captain Tripet with a great army to set upon the wood of Vede and
Vaugaudry, and that they had already plundered the whole country, not
leaving cock nor hen, even as far as to the winepress of Billard. These
strange and almost incredible news of the enormous abuses thus committed
over all the land, so affrighted Gargantua that he knew not what to say nor
do. But Ponocrates counselled him to go unto the Lord of Vauguyon, who at
all times had been their friend and confederate, and that by him they should
be better advised in their business. Which they did incontinently, and
found him very willing and fully resolved to assist them, and therefore was
of opinion that they should send some one of his company to scout along and
discover the country, to learn in what condition and posture the enemy was,
that they might take counsel, and proceed according to the present occasion.
Gymnast offered himself to go. Whereupon it was concluded, that for his
safety and the better expedition, he should have with him someone that knew
the ways, avenues, turnings, windings, and rivers thereabout. Then away went
he and Prelingot, the equerry or gentleman of Vauguyon's horse, who scouted
and espied as narrowly as they could upon all quarters without any fear. In
the meantime Gargantua took a little refreshment, ate somewhat himself, the
like did those who were with him, and caused to give to his mare a picotine
of oats, that is, three score and fourteen quarters and three bushels.
Gymnast and his comrade rode so long, that at last they met with the enemy's
forces, all scattered and out of order, plundering, stealing, robbing, and
pillaging all they could lay their hands on. And, as far off as they could
perceive him, they ran thronging upon the back of one another in all haste
towards him, to unload him of his money, and untruss his portmantles. Then
cried he out unto them, My masters, I am a poor devil, I desire you to spare
me. I have yet one crown left. Come, we must drink it, for it is aurum
potabile, and this horse here shall be sold to pay my welcome. Afterwards
take me for one of your own, for never yet was there any man that knew
better how to take, lard, roast, and dress, yea, by G--, to tear asunder and
devour a hen, than I that am here: and for my proficiat I drink to all good
fellows. With that he unscrewed his borracho (which was a great Dutch
leathern bottle), and without putting in his nose drank very honestly. The
maroufle rogues looked upon him, opening their throats a foot wide, and
putting out their tongues like greyhounds, in hopes to drink after him; but
Captain Tripet, in the very nick of that their expectation, came running to
him to see who it was. To him Gymnast offered his bottle, saying, Hold,
captain, drink boldly and spare not; I have been thy taster, it is wine of
La Faye Monjau. What! said Tripet, this fellow gibes and flouts us? Who
art thou? said Tripet. I am, said Gymnast, a poor devil (pauvre diable).
Ha, said Tripet, seeing thou art a poor devil, it is reason that thou
shouldst be permitted to go whithersoever thou wilt, for all poor devils
pass everywhere without toll or tax. But it is not the custom of poor
devils to be so well mounted; therefore, sir devil, come down, and let me
have your horse, and if he do not carry me well, you, master devil, must do
it: for I love a life that such a devil as you should carry me away.
Chapter 1. XXXV.
How Gymnast very souply and cunningly killed Captain Tripet and others of
Picrochole's men.
When they heard these words, some amongst them began to be afraid, and
blessed themselves with both hands, thinking indeed that he had been a
devil disguised, insomuch that one of them, named Good John, captain of the
trained bands of the country bumpkins, took his psalter out of his
codpiece, and cried out aloud, Hagios ho theos. If thou be of God, speak;
if thou be of the other spirit, avoid hence, and get thee going. Yet he
went not away. Which words being heard by all the soldiers that were
there, divers of them being a little inwardly terrified, departed from the
place. All this did Gymnast very well remark and consider, and therefore
making as if he would have alighted from off his horse, as he was poising
himself on the mounting side, he most nimbly, with his short sword by his
thigh, shifting his foot in the stirrup, performed the stirrup-leather
feat, whereby, after the inclining of his body downwards, he forthwith
launched himself aloft in the air, and placed both his feet together on the
saddle, standing upright with his back turned towards the horse's head.
Now, said he, my case goes backward. Then suddenly in the same very
posture wherein he was, he fetched a gambol upon one foot, and, turning to
the left hand, failed not to carry his body perfectly round, just into its
former stance, without missing one jot. Ha, said Tripet, I will not do
that at this time, and not without cause. Well, said Gymnast, I have
failed, I will undo this leap. Then with a marvellous strength and
agility, turning towards the right hand, he fetched another frisking gambol
as before, which done, he set his right-hand thumb upon the hind-bow of the
saddle, raised himself up, and sprung in the air, poising and upholding his
whole body upon the muscle and nerve of the said thumb, and so turned and
whirled himself about three times. At the fourth, reversing his body, and
overturning it upside down, and foreside back, without touching anything,
he brought himself betwixt the horse's two ears, springing with all his
body into the air, upon the thumb of his left hand, and in that posture,
turning like a windmill, did most actively do that trick which is called
the miller's pass. After this, clapping his right hand flat upon the
middle of the saddle, he gave himself such a jerking swing that he thereby
seated himself upon the crupper, after the manner of gentlewomen sitting on
horseback. This done, he easily passed his right leg over the saddle, and
placed himself like one that rides in croup. But, said he, it were better
for me to get into the saddle; then putting the thumbs of both hands upon
the crupper before him, and thereupon leaning himself, as upon the only
supporters of his body, he incontinently turned heels over head in the air,
and straight found himself betwixt the bow of the saddle in a good
settlement. Then with a somersault springing into the air again, he fell
to stand with both his feet close together upon the saddle, and there made
above a hundred frisks, turns, and demipommads, with his arms held out
across, and in so doing cried out aloud, I rage, I rage, devils, I am stark
mad, devils, I am mad, hold me, devils, hold me, hold, devils, hold, hold!
Whilst he was thus vaulting, the rogues in great astonishment said to one
another, By cock's death, he is a goblin or a devil thus disguised. Ab
hoste maligno libera nos, Domine, and ran away in a full flight, as if they
had been routed, looking now and then behind them, like a dog that carrieth
away a goose-wing in his mouth. Then Gymnast, spying his advantage,
alighted from his horse, drew his sword, and laid on great blows upon the
thickset and highest crested among them, and overthrew them in great heaps,
hurt, wounded, and bruised, being resisted by nobody, they thinking he had
been a starved devil, as well in regard of his wonderful feats in vaulting,
which they had seen, as for the talk Tripet had with him, calling him poor
devil. Only Tripet would have traitorously cleft his head with his
horseman's sword, or lance-knight falchion; but he was well armed, and felt
nothing of the blow but the weight of the stroke. Whereupon, turning
suddenly about, he gave Tripet a home-thrust, and upon the back of that,
whilst he was about to ward his head from a slash, he ran him in at the
breast with a hit, which at once cut his stomach, the fifth gut called the
colon, and the half of his liver, wherewith he fell to the ground, and in
falling gushed forth above four pottles of pottage, and his soul mingled
with the pottage.
This done, Gymnast withdrew himself, very wisely considering that a case of
great adventure and hazard should not be pursued unto its utmost period,
and that it becomes all cavaliers modestly to use their good fortune,
without troubling or stretching it too far. Wherefore, getting to horse,
he gave him the spur, taking the right way unto Vauguyon, and Prelinguand
with him.
Chapter 1. XXXVI.
How Gargantua demolished the castle at the ford of Vede, and how they
passed the ford.
As soon as he came, he related the estate and condition wherein they had
found the enemy, and the stratagem which he alone had used against all
their multitude, affirming that they were but rascally rogues, plunderers,
thieves, and robbers, ignorant of all military discipline, and that they
might boldly set forward unto the field; it being an easy matter to fell
and strike them down like beasts. Then Gargantua mounted his great mare,
accompanied as we have said before, and finding in his way a high and great
tree, which commonly was called by the name of St. Martin's tree, because
heretofore St. Martin planted a pilgrim's staff there, which in tract of
time grew to that height and greatness, said, This is that which I lacked;
this tree shall serve me both for a staff and lance. With that he pulled
it up easily, plucked off the boughs, and trimmed it at his pleasure. In
the meantime his mare pissed to ease her belly, but it was in such
abundance that it did overflow the country seven leagues, and all the piss
of that urinal flood ran glib away towards the ford of Vede, wherewith the
water was so swollen that all the forces the enemy had there were with
great horror drowned, except some who had taken the way on the left hand
towards the hills. Gargantua, being come to the place of the wood of Vede,
was informed by Eudemon that there was some remainder of the enemy within
the castle, which to know, Gargantua cried out as loud as he was able, Are
you there, or are you not there? If you be there, be there no more; and if
you are not there, I have no more to say. But a ruffian gunner, whose
charge was to attend the portcullis over the gate, let fly a cannon-ball at
him, and hit him with that shot most furiously on the right temple of his
head, yet did him no more hurt than if he had but cast a prune or kernel of
a wine-grape at him. What is this? said Gargantua; do you throw at us
grape-kernels here? The vintage shall cost you dear; thinking indeed that
the bullet had been the kernel of a grape, or raisin-kernel.
Those who were within the castle, being till then busy at the pillage, when
they heard this noise ran to the towers and fortresses, from whence they
shot at him above nine thousand and five-and-twenty falconshot and
arquebusades, aiming all at his head, and so thick did they shoot at him
that he cried out, Ponocrates, my friend, these flies here are like to put
out mine eyes; give me a branch of those willow-trees to drive them away,
thinking that the bullets and stones shot out of the great ordnance had
been but dunflies. Ponocrates looked and saw that there were no other
flies but great shot which they had shot from the castle. Then was it that
he rushed with his great tree against the castle, and with mighty blows
overthrew both towers and fortresses, and laid all level with the ground,
by which means all that were within were slain and broken in pieces. Going
from thence, they came to the bridge at the mill, where they found all the
ford covered with dead bodies, so thick that they had choked up the mill
and stopped the current of its water, and these were those that were
destroyed in the urinal deluge of the mare. There they were at a stand,
consulting how they might pass without hindrance by these dead carcasses.
But Gymnast said, If the devils have passed there, I will pass well enough.
The devils have passed there, said Eudemon, to carry away the damned souls.
By St. Treignan! said Ponocrates, then by necessary consequence he shall
pass there. Yes, yes, said Gymnastes, or I shall stick in the way. Then
setting spurs to his horse, he passed through freely, his horse not fearing
nor being anything affrighted at the sight of the dead bodies; for he had
accustomed him, according to the doctrine of Aelian, not to fear armour,
nor the carcasses of dead men; and that not by killing men as Diomedes did
the Thracians, or as Ulysses did in throwing the corpses of his enemies at
his horse's feet, as Homer saith, but by putting a Jack-a-lent amongst his
hay, and making him go over it ordinarily when he gave him his oats. The
other three followed him very close, except Eudemon only, whose horse's
fore-right or far forefoot sank up to the knee in the paunch of a great fat
chuff who lay there upon his back drowned, and could not get it out. There
was he pestered, until Gargantua, with the end of his staff, thrust down
the rest of the villain's tripes into the water whilst the horse pulled out
his foot; and, which is a wonderful thing in hippiatry, the said horse was
thoroughly cured of a ringbone which he had in that foot by this touch of
the burst guts of that great looby.
Chapter 1. XXXVII.
How Gargantua, in combing his head, made the great cannon-balls fall out of
his hair.
Being come out of the river of Vede, they came very shortly after to
Grangousier's castle, who waited for them with great longing. At their
coming they were entertained with many congees, and cherished with
embraces. Never was seen a more joyful company, for Supplementum
Supplementi Chronicorum saith that Gargamelle died there with joy; for my
part, truly I cannot tell, neither do I care very much for her, nor for
anybody else. The truth was, that Gargantua, in shifting his clothes, and
combing his head with a comb, which was nine hundred foot long of the
Jewish cane measure, and whereof the teeth were great tusks of elephants,
whole and entire, he made fall at every rake above seven balls of bullets,
at a dozen the ball, that stuck in his hair at the razing of the castle of
the wood of Vede. Which his father Grangousier seeing, thought they had
been lice, and said unto him, What, my dear son, hast thou brought us this
far some short-winged hawks of the college of Montague? I did not mean
that thou shouldst reside there. Then answered Ponocrates, My sovereign
lord, think not that I have placed him in that lousy college which they
call Montague; I had rather have put him amongst the grave-diggers of Sanct
Innocent, so enormous is the cruelty and villainy that I have known there:
for the galley-slaves are far better used amongst the Moors and Tartars,
the murderers in the criminal dungeons, yea, the very dogs in your house,
than are the poor wretched students in the aforesaid college. And if I
were King of Paris, the devil take me if I would not set it on fire, and
burn both principal and regents, for suffering this inhumanity to be
exercised before their eyes. Then, taking up one of these bullets, he
said, These are cannon-shot, which your son Gargantua hath lately received
by the treachery of your enemies, as he was passing before the wood of
Vede.
But they have been so rewarded, that they are all destroyed in the ruin of
the castle, as were the Philistines by the policy of Samson, and those whom
the tower of Silohim slew, as it is written in the thirteenth of Luke. My
opinion is, that we pursue them whilst the luck is on our side; for
occasion hath all her hair on her forehead; when she is passed, you may not
recall her,--she hath no tuft whereby you can lay hold on her, for she is
bald in the hind-part of her head, and never returneth again. Truly, said
Grangousier, it shall not be at this time; for I will make you a feast
this night, and bid you welcome.
This said, they made ready supper, and, of extraordinary besides his daily
fare, were roasted sixteen oxen, three heifers, two and thirty calves,
three score and three fat kids, four score and fifteen wethers, three
hundred farrow pigs or sheats soused in sweet wine or must, eleven score
partridges, seven hundred snipes and woodcocks, four hundred Loudun and
Cornwall capons, six thousand pullets, and as many pigeons, six hundred
crammed hens, fourteen hundred leverets, or young hares and rabbits, three
hundred and three buzzards, and one thousand and seven hundred cockerels.
For venison, they could not so suddenly come by it, only eleven wild boars,
which the Abbot of Turpenay sent, and eighteen fallow deer which the Lord
of Gramount bestowed; together with seven score pheasants, which were sent
by the Lord of Essars; and some dozens of queests, coushats, ringdoves, and
woodculvers; river-fowl, teals and awteals, bitterns, courtes, plovers,
francolins, briganders, tyrasons, young lapwings, tame ducks, shovellers,
woodlanders, herons, moorhens, criels, storks, canepetiers, oranges,
flamans, which are phaenicopters, or crimson-winged sea-fowls, terrigoles,
turkeys, arbens, coots, solan-geese, curlews, termagants, and
water-wagtails, with a great deal of cream, curds, and fresh cheese, and
store of soup, pottages, and brewis with great variety. Without doubt there
was meat enough, and it was handsomely dressed by Snapsauce, Hotchpot, and
Brayverjuice, Grangousier's cooks. Jenkin Trudgeapace and Cleanglass were
very careful to fill them drink.
Chapter 1. XXXVIII.
How Gargantua did eat up six pilgrims in a salad.
The story requireth that we relate that which happened unto six pilgrims
who came from Sebastian near to Nantes, and who for shelter that night,
being afraid of the enemy, had hid themselves in the garden upon the
chichling peas, among the cabbages and lettuces. Gargantua finding himself
somewhat dry, asked whether they could get any lettuce to make him a salad;
and hearing that there were the greatest and fairest in the country, for
they were as great as plum-trees or as walnut-trees, he would go thither
himself, and brought thence in his hand what he thought good, and withal
carried away the six pilgrims, who were in so great fear that they did not
dare to speak nor cough.
Washing them, therefore, first at the fountain, the pilgrims said one to
another softly, What shall we do? We are almost drowned here amongst these
lettuce, shall we speak? But if we speak, he will kill us for spies. And,
as they were thus deliberating what to do, Gargantua put them with the
lettuce into a platter of the house, as large as the huge tun of the White
Friars of the Cistercian order; which done, with oil, vinegar, and salt, he
ate them up, to refresh himself a little before supper, and had already
swallowed up five of the pilgrims, the sixth being in the platter, totally
hid under a lettuce, except his bourdon or staff that appeared, and nothing
else. Which Grangousier seeing, said to Gargantua, I think that is the
horn of a shell-snail, do not eat it. Why not? said Gargantua, they are
good all this month: which he no sooner said, but, drawing up the staff,
and therewith taking up the pilgrim, he ate him very well, then drank a
terrible draught of excellent white wine. The pilgrims, thus devoured,
made shift to save themselves as well as they could, by withdrawing their
bodies out of the reach of the grinders of his teeth, but could not escape
from thinking they had been put in the lowest dungeon of a prison. And
when Gargantua whiffed the great draught, they thought to have been drowned
in his mouth, and the flood of wine had almost carried them away into the
gulf of his stomach. Nevertheless, skipping with their bourdons, as St.
Michael's palmers use to do, they sheltered themselves from the danger of
that inundation under the banks of his teeth. But one of them by chance,
groping or sounding the country with his staff, to try whether they were in
safety or no, struck hard against the cleft of a hollow tooth, and hit the
mandibulary sinew or nerve of the jaw, which put Gargantua to very great
pain, so that he began to cry for the rage that he felt. To ease himself
therefore of his smarting ache, he called for his toothpicker, and rubbing
towards a young walnut-tree, where they lay skulking, unnestled you my
gentlemen pilgrims.
For he caught one by the legs, another by the scrip, another by the pocket,
another by the scarf, another by the band of the breeches, and the poor
fellow that had hurt him with the bourdon, him he hooked to him by the
codpiece, which snatch nevertheless did him a great deal of good, for it
pierced unto him a pocky botch he had in the groin, which grievously
tormented him ever since they were past Ancenis. The pilgrims, thus
dislodged, ran away athwart the plain a pretty fast pace, and the pain
ceased, even just at the time when by Eudemon he was called to supper, for
all was ready. I will go then, said he, and piss away my misfortune; which
he did do in such a copious measure, that the urine taking away the feet
from the pilgrims, they were carried along with the stream unto the bank of
a tuft of trees. Upon which, as soon as they had taken footing, and that
for their self-preservation they had run a little out of the road, they on
a sudden fell all six, except Fourniller, into a trap that had been made to
take wolves by a train, out of which, nevertheless, they escaped by the
industry of the said Fourniller, who broke all the snares and ropes. Being
gone from thence, they lay all the rest of that night in a lodge near unto
Coudray, where they were comforted in their miseries by the gracious words
of one of their company, called Sweer-to-go, who showed them that this
adventure had been foretold by the prophet David, Psalm. Quum exsurgerent
homines in nos, forte vivos deglutissent nos; when we were eaten in the
salad, with salt, oil, and vinegar. Quum irasceretur furor eorum in nos,
forsitan aqua absorbuisset nos; when he drank the great draught. Torrentem
pertransivit anima nostra; when the stream of his water carried us to the
thicket. Forsitan pertransisset anima nostra aquam intolerabilem; that is,
the water of his urine, the flood whereof, cutting our way, took our feet
from us.
Benedictus Dominus qui non dedit nos in captionem dentibus eorum.
Anima nostra sicut passer erepta est de laqueo venantium; when we fell in
the trap. Laqueus contritus est, by Fourniller, et nos liberati sumus.
Adjutorium nostrum, &c.
Chapter 1. XXXIX.
How the Monk was feasted by Gargantua, and of the jovial discourse they had
at supper.
When Gargantua was set down at table, after all of them had somewhat stayed
their stomachs by a snatch or two of the first bits eaten heartily,
Grangousier began to relate the source and cause of the war raised between
him and Picrochole; and came to tell how Friar John of the Funnels had
triumphed at the defence of the close of the abbey, and extolled him for
his valour above Camillus, Scipio, Pompey, Caesar, and Themistocles. Then
Gargantua desired that he might be presently sent for, to the end that with
him they might consult of what was to be done. Whereupon, by a joint
consent, his steward went for him, and brought him along merrily, with his
staff of the cross, upon Grangousier's mule. When he was come, a thousand
huggings, a thousand embracements, a thousand good days were given. Ha,
Friar John, my friend Friar John, my brave cousin Friar John from the
devil! Let me clip thee, my heart, about the neck; to me an armful. I
must grip thee, my ballock, till thy back crack with it. Come, my cod, let
me coll thee till I kill thee. And Friar John, the gladdest man in the
world, never was man made welcomer, never was any more courteously and
graciously received than Friar John. Come, come, said Gargantua, a stool
here close by me at this end. I am content, said the monk, seeing you will
have it so. Some water, page; fill, my boy, fill; it is to refresh my
liver. Give me some, child, to gargle my throat withal. Deposita cappa,
said Gymnast, let us pull off this frock. Ho, by G--, gentlemen, said the
monk, there is a chapter in Statutis Ordinis which opposeth my laying of it
down. Pish! said Gymnast, a fig for your chapter! This frock breaks both
your shoulders, put it off. My friend, said the monk, let me alone with
it; for, by G--, I'll drink the better that it is on. It makes all my body
jocund. If I should lay it aside, the waggish pages would cut to
themselves garters out of it, as I was once served at Coulaines. And,
which is worse, I shall lose my appetite. But if in this habit I sit down
at table, I will drink, by G--, both to thee and to thy horse, and so
courage, frolic, God save the company! I have already supped, yet will I
eat never a whit the less for that; for I have a paved stomach, as hollow
as a butt of malvoisie or St. Benedictus' boot (butt), and always open like
a lawyer's pouch. Of all fishes but the tench take the wing of a partridge
or the thigh of a nun. Doth not he die like a good fellow that dies with a
stiff catso? Our prior loves exceedingly the white of a capon. In that,
said Gymnast, he doth not resemble the foxes; for of the capons, hens, and
pullets which they carry away they never eat the white. Why? said the
monk. Because, said Gymnast, they have no cooks to dress them; and, if
they be not competently made ready, they remain red and not white; the
redness of meats being a token that they have not got enough of the fire,
whether by boiling, roasting, or otherwise, except the shrimps, lobsters,
crabs, and crayfishes, which are cardinalized with boiling. By God's
feast-gazers, said the monk, the porter of our abbey then hath not his head
well boiled, for his eyes are as red as a mazer made of an alder-tree. The
thigh of this leveret is good for those that have the gout. To the purpose
of the truel,--what is the reason that the thighs of a gentlewoman are
always fresh and cool? This problem, said Gargantua, is neither in
Aristotle, in Alexander Aphrodiseus, nor in Plutarch. There are three
causes, said the monk, by which that place is naturally refreshed. Primo,
because the water runs all along by it. Secundo, because it is a shady
place, obscure and dark, upon which the sun never shines. And thirdly,
because it is continually flabbelled, blown upon, and aired by the north
winds of the hole arstick, the fan of the smock, and flipflap of the
codpiece. And lusty, my lads. Some bousing liquor, page! So! crack,
crack, crack. O how good is God, that gives us of this excellent juice! I
call him to witness, if I had been in the time of Jesus Christ, I would
have kept him from being taken by the Jews in the garden of Olivet. And
the devil fail me, if I should have failed to cut off the hams of these
gentlemen apostles who ran away so basely after they had well supped, and
left their good master in the lurch. I hate that man worse than poison
that offers to run away when he should fight and lay stoutly about him. Oh
that I were but King of France for fourscore or a hundred years! By G--, I
should whip like curtail-dogs these runaways of Pavia. A plague take them;
why did they not choose rather to die there than to leave their good prince
in that pinch and necessity? Is it not better and more honourable to
perish in fighting valiantly than to live in disgrace by a cowardly running
away? We are like to eat no great store of goslings this year; therefore,
friend, reach me some of that roasted pig there.
Diavolo, is there no more must? No more sweet wine? Germinavit radix
Jesse. Je renie ma vie, je meurs de soif; I renounce my life, I rage for
thirst. This wine is none of the worst. What wine drink you at Paris? I
give myself to the devil, if I did not once keep open house at Paris for
all comers six months together. Do you know Friar Claude of the high
kilderkins? Oh the good fellow that he is! But I do not know what fly
hath stung him of late, he is become so hard a student. For my part, I
study not at all. In our abbey we never study for fear of the mumps, which
disease in horses is called the mourning in the chine. Our late abbot was
wont to say that it is a monstrous thing to see a learned monk. By G--,
master, my friend, Magis magnos clericos non sunt magis magnos sapientes.
You never saw so many hares as there are this year. I could not anywhere
come by a goshawk nor tassel of falcon. My Lord Belloniere promised me a
lanner, but he wrote to me not long ago that he was become pursy. The
partridges will so multiply henceforth, that they will go near to eat up
our ears. I take no delight in the stalking-horse, for I catch such cold
that I am like to founder myself at that sport. If I do not run, toil,
travel, and trot about, I am not well at ease. True it is that in leaping
over the hedges and bushes my frock leaves always some of its wool behind
it. I have recovered a dainty greyhound; I give him to the devil, if he
suffer a hare to escape him. A groom was leading him to my Lord
Huntlittle, and I robbed him of him. Did I ill? No, Friar John, said
Gymnast, no, by all the devils that are, no! So, said the monk, do I
attest these same devils so long as they last, or rather, virtue (of) G--,
what could that gouty limpard have done with so fine a dog? By the body of
G--, he is better pleased when one presents him with a good yoke of oxen.
How now, said Ponocrates, you swear, Friar John. It is only, said the
monk, but to grace and adorn my speech. They are colours of a Ciceronian
rhetoric.
Chapter 1. XL.
Why monks are the outcasts of the world; and wherefore some have bigger
noses than others.
By the faith of a Christian, said Eudemon, I do wonderfully dote and enter
in a great ecstasy when I consider the honesty and good fellowship of this
monk, for he makes us here all merry. How is it, then, that they exclude
the monks from all good companies, calling them feast-troublers, marrers of
mirth, and disturbers of all civil conversation, as the bees drive away the
drones from their hives? Ignavum fucos pecus, said Maro, a praesepibus
arcent. Hereunto, answered Gargantua, there is nothing so true as that the
frock and cowl draw unto itself the opprobries, injuries, and maledictions
of the world, just as the wind called Cecias attracts the clouds. The
peremptory reason is, because they eat the ordure and excrements of the
world, that is to say, the sins of the people, and, like dung-chewers and
excrementitious eaters, they are cast into the privies and secessive
places, that is, the convents and abbeys, separated from political
conversation, as the jakes and retreats of a house are. But if you
conceive how an ape in a family is always mocked and provokingly incensed,
you shall easily apprehend how monks are shunned of all men, both young and
old. The ape keeps not the house as a dog doth, he draws not in the plough
as the ox, he yields neither milk nor wool as the sheep, he carrieth no
burden as a horse doth. That which he doth, is only to conskite, spoil,
and defile all, which is the cause wherefore he hath of all men mocks,
frumperies, and bastinadoes.
After the same manner a monk--I mean those lither, idle, lazy monks--doth
not labour and work, as do the peasant and artificer; doth not ward and
defend the country, as doth the man of war; cureth not the sick and
diseased, as the physician doth; doth neither preach nor teach, as do the
evangelical doctors and schoolmasters; doth not import commodities and
things necessary for the commonwealth, as the merchant doth. Therefore is
it that by and of all men they are hooted at, hated, and abhorred. Yea,
but, said Grangousier, they pray to God for us. Nothing less, answered
Gargantua. True it is, that with a tingle tangle jangling of bells they
trouble and disquiet all their neighbours about them. Right, said the
monk; a mass, a matin, a vesper well rung, are half said. They mumble out
great store of legends and psalms, by them not at all understood; they say
many paternosters interlarded with Ave-Maries, without thinking upon or
apprehending the meaning of what it is they say, which truly I call mocking
of God, and not prayers. But so help them God, as they pray for us, and
not for being afraid to lose their victuals, their manchots, and good fat
pottage. All true Christians, of all estates and conditions, in all places
and at all times, send up their prayers to God, and the Mediator prayeth
and intercedeth for them, and God is gracious to them. Now such a one is
our good Friar John; therefore every man desireth to have him in his
company. He is no bigot or hypocrite; he is not torn and divided betwixt
reality and appearance; no wretch of a rugged and peevish disposition, but
honest, jovial, resolute, and a good fellow. He travels, he labours, he
defends the oppressed, comforts the afflicted, helps the needy, and keeps
the close of the abbey. Nay, said the monk, I do a great deal more than
that; for whilst we are in despatching our matins and anniversaries in the
choir, I make withal some crossbow-strings, polish glass bottles and bolts,
I twist lines and weave purse nets wherein to catch coneys. I am never
idle. But now, hither come, some drink, some drink here! Bring the fruit.
These chestnuts are of the wood of Estrox, and with good new wine are able
to make you a fine cracker and composer of bum-sonnets. You are not as
yet, it seems, well moistened in this house with the sweet wine and must.
By G--, I drink to all men freely, and at all fords, like a proctor or
promoter's horse. Friar John, said Gymnast, take away the snot that hangs
at your nose. Ha, ha, said the monk, am not I in danger of drowning,
seeing I am in water even to the nose? No, no, Quare? Quia, though some
water come out from thence, there never goes in any; for it is well
antidoted with pot-proof armour and syrup of the vine-leaf.
Oh, my friend, he that hath winter-boots made of such leather may boldly
fish for oysters, for they will never take water. What is the cause, said
Gargantua, that Friar John hath such a fair nose? Because, said
Grangousier, that God would have it so, who frameth us in such form and for
such end as is most agreeable with his divine will, even as a potter
fashioneth his vessels. Because, said Ponocrates, he came with the first
to the fair of noses, and therefore made choice of the fairest and the
greatest. Pish, said the monk, that is not the reason of it, but,
according to the true monastical philosophy, it is because my nurse had
soft teats, by virtue whereof, whilst she gave me suck, my nose did sink in
as in so much butter. The hard breasts of nurses make children
short-nosed. But hey, gay, Ad formam nasi cognoscitur ad te levavi. I
never eat any confections, page, whilst I am at the bibbery. Item, bring
me rather some toasts.
Chapter 1. XLI.
How the Monk made Gargantua sleep, and of his hours and breviaries.
Supper being ended, they consulted of the business in hand, and concluded
that about midnight they should fall unawares upon the enemy, to know what
manner of watch and ward they kept, and that in the meanwhile they should
take a little rest the better to refresh themselves. But Gargantua could
not sleep by any means, on which side soever he turned himself. Whereupon
the monk said to him, I never sleep soundly but when I am at sermon or
prayers. Let us therefore begin, you and I, the seven penitential psalms,
to try whether you shall not quickly fall asleep. The conceit pleased
Gargantua very well, and, beginning the first of these psalms, as soon as
they came to the words Beati quorum they fell asleep, both the one and the
other. But the monk, for his being formerly accustomed to the hour of
claustral matins, failed not to awake a little before midnight, and, being
up himself, awaked all the rest, in singing aloud, and with a full clear
voice, the song:
Awake, O Reinian, ho, awake!
Awake, O Reinian, ho!
Get up, you no more sleep must take;
Get up, for we must go.
When they were all roused and up, he said, My masters, it is a usual
saying, that we begin matins with coughing and supper with drinking. Let
us now, in doing clean contrarily, begin our matins with drinking, and at
night before supper we shall cough as hard as we can. What, said
Gargantua, to drink so soon after sleep? This is not to live according to
the diet and prescript rule of the physicians, for you ought first to scour
and cleanse your stomach of all its superfluities and excrements. Oh, well
physicked, said the monk; a hundred devils leap into my body, if there be
not more old drunkards than old physicians! I have made this paction and
covenant with my appetite, that it always lieth down and goes to bed with
myself, for to that I every day give very good order; then the next morning
it also riseth with me and gets up when I am awake. Mind you your charges,
gentlemen, or tend your cures as much as you will. I will get me to my
drawer; in terms of falconry, my tiring. What drawer or tiring do you
mean? said Gargantua. My breviary, said the monk, for just as the
falconers, before they feed their hawks, do make them draw at a hen's leg
to purge their brains of phlegm and sharpen them to a good appetite, so, by
taking this merry little breviary in the morning, I scour all my lungs and
am presently ready to drink.
After what manner, said Gargantua, do you say these fair hours and prayers
of yours? After the manner of Whipfield (Fessecamp, and corruptly Fecan. ),
said the monk, by three psalms and three lessons, or nothing at all, he
that will. I never tie myself to hours, prayers, and sacraments; for they
are made for the man and not the man for them. Therefore is it that I make
my prayers in fashion of stirrup-leathers; I shorten or lengthen them when
I think good. Brevis oratio penetrat caelos et longa potatio evacuat
scyphos. Where is that written? By my faith, said Ponocrates, I cannot
tell, my pillicock, but thou art more worth than gold. Therein, said the
monk, I am like you; but, venite, apotemus. Then made they ready store of
carbonadoes, or rashers on the coals, and good fat soups, or brewis with
sippets; and the monk drank what he pleased. Some kept him company, and
the rest did forbear, for their stomachs were not as yet opened.
Afterwards every man began to arm and befit himself for the field. And they
armed the monk against his will; for he desired no other armour for back
and breast but his frock, nor any other weapon in his hand but the staff of
the cross. Yet at their pleasure was he completely armed cap-a-pie, and
mounted upon one of the best horses in the kingdom, with a good slashing
shable by his side, together with Gargantua, Ponocrates, Gymnast, Eudemon,
and five-and-twenty more of the most resolute and adventurous of
Grangousier's house, all armed at proof with their lances in their hands,
mounted like St. George, and everyone of them having an arquebusier behind
him.
Chapter 1. XLII.
How the Monk encouraged his fellow-champions, and how he hanged upon a
tree.
Thus went out those valiant champions on their adventure, in full
resolution to know what enterprise they should undertake, and what to take
heed of and look well to in the day of the great and horrible battle. And
the monk encouraged them, saying, My children, do not fear nor doubt, I
will conduct you safely. God and Sanct Benedict be with us! If I had
strength answerable to my courage, by's death, I would plume them for you
like ducks. I fear nothing but the great ordnance; yet I know of a charm
by way of prayer, which the subsexton of our abbey taught me, that will
preserve a man from the violence of guns and all manner of fire-weapons and
engines; but it will do me no good, because I do not believe it.
Nevertheless, I hope my staff of the cross shall this day play devilish
pranks amongst them. By G--, whoever of our party shall offer to play the
duck, and shrink when blows are a-dealing, I give myself to the devil, if I
do not make a monk of him in my stead, and hamper him within my frock,
which is a sovereign cure against cowardice. Did you never hear of my Lord
Meurles his greyhound, which was not worth a straw in the fields? He put a
frock about his neck: by the body of G--, there was neither hare nor fox
that could escape him, and, which is more, he lined all the bitches in the
country, though before that he was feeble-reined and ex frigidis et
maleficiatis.
The monk uttering these words in choler, as he passed under a walnut-tree,
in his way towards the causey, he broached the vizor of his helmet on the
stump of a great branch of the said tree. Nevertheless, he set his spurs
so fiercely to the horse, who was full of mettle and quick on the spur,
that he bounded forwards, and the monk going about to ungrapple his vizor,
let go his hold of the bridle, and so hanged by his hand upon the bough,
whilst his horse stole away from under him. By this means was the monk
left hanging on the walnut-tree, and crying for help, murder, murder,
swearing also that he was betrayed. Eudemon perceived him first, and
calling Gargantua said, Sir, come and see Absalom hanging. Gargantua,
being come, considered the countenance of the monk, and in what posture he
hanged; wherefore he said to Eudemon, You were mistaken in comparing him to
Absalom; for Absalom hung by his hair, but this shaveling monk hangeth by
the ears. Help me, said the monk, in the devil's name; is this a time for
you to prate? You seem to me to be like the decretalist preachers, who say
that whosoever shall see his neighbour in the danger of death, ought, upon
pain of trisulk excommunication, rather choose to admonish him to make his
confession to a priest, and put his conscience in the state of peace, than
otherwise to help and relieve him.
And therefore when I shall see them fallen into a river, and ready to be
drowned, I shall make them a fair long sermon de contemptu mundi, et fuga
seculi; and when they are stark dead, shall then go to their aid and
succour in fishing after them. Be quiet, said Gymnast, and stir not, my
minion. I am now coming to unhang thee and to set thee at freedom, for
thou art a pretty little gentle monachus. Monachus in claustro non valet
ova duo; sed quando est extra, bene valet triginta. I have seen above five
hundred hanged, but I never saw any have a better countenance in his
dangling and pendilatory swagging. Truly, if I had so good a one, I would
willingly hang thus all my lifetime. What, said the monk, have you almost
done preaching? Help me, in the name of God, seeing you will not in the
name of the other spirit, or, by the habit which I wear, you shall repent
it, tempore et loco praelibatis.
Then Gymnast alighted from his horse, and, climbing up the walnut-tree,
lifted up the monk with one hand by the gussets of his armour under the
armpits, and with the other undid his vizor from the stump of the broken
branch; which done, he let him fall to the ground and himself after. As
soon as the monk was down, he put off all his armour, and threw away one
piece after another about the field, and, taking to him again his staff of
the cross, remounted up to his horse, which Eudemon had caught in his
running away. Then went they on merrily, riding along on the highway.
Chapter 1.
the Straits of Gibraltar, where you shall erect two pillars more stately
than those of Hercules, to the perpetual memory of your name, and the
narrow entrance there shall be called the Picrocholinal sea.
Having passed the Picrocholinal sea, behold, Barbarossa yields himself your
slave. I will, said Picrochole, give him fair quarter and spare his life.
Yea, said they, so that he be content to be christened. And you shall
conquer the kingdoms of Tunis, of Hippo, Argier, Bomine (Bona), Corone,
yea, all Barbary. Furthermore, you shall take into your hands Majorca,
Minorca, Sardinia, Corsica, with the other islands of the Ligustic and
Balearian seas. Going alongst on the left hand, you shall rule all Gallia
Narbonensis, Provence, the Allobrogians, Genoa, Florence, Lucca, and then
God b'w'ye, Rome. (Our poor Monsieur the Pope dies now for fear. ) By my
faith, said Picrochole, I will not then kiss his pantoufle.
Italy being thus taken, behold Naples, Calabria, Apulia, and Sicily, all
ransacked, and Malta too. I wish the pleasant Knights of the Rhodes
heretofore would but come to resist you, that we might see their urine. I
would, said Picrochole, very willingly go to Loretto. No, no, said they,
that shall be at our return. From thence we will sail eastwards, and take
Candia, Cyprus, Rhodes, and the Cyclade Islands, and set upon (the) Morea.
It is ours, by St. Trenian. The Lord preserve Jerusalem; for the great
Soldan is not comparable to you in power. I will then, said he, cause
Solomon's temple to be built. No, said they, not yet, have a little
patience, stay awhile, be never too sudden in your enterprises. Can you
tell what Octavian Augustus said? Festina lente. It is requisite that you
first have the Lesser Asia, Caria, Lycia, Pamphilia, Cilicia, Lydia,
Phrygia, Mysia, Bithynia, Carazia, Satalia, Samagaria, Castamena, Luga,
Savasta, even unto Euphrates. Shall we see, said Picrochole, Babylon and
Mount Sinai? There is no need, said they, at this time. Have we not
hurried up and down, travelled and toiled enough, in having transfretted
and passed over the Hircanian sea, marched alongst the two Armenias and the
three Arabias? Ay, by my faith, said he, we have played the fools, and are
undone. Ha, poor souls! What's the matter? said they. What shall we
have, said he, to drink in these deserts? For Julian Augustus with his
whole army died there for thirst, as they say. We have already, said they,
given order for that. In the Syriac sea you have nine thousand and
fourteen great ships laden with the best wines in the world. They arrived
at Port Joppa. There they found two-and-twenty thousand camels and sixteen
hundred elephants, which you shall have taken at one hunting about
Sigelmes, when you entered into Lybia; and, besides this, you had all the
Mecca caravan. Did not they furnish you sufficiently with wine? Yes, but,
said he, we did not drink it fresh. By the virtue, said they, not of a
fish, a valiant man, a conqueror, who pretends and aspires to the monarchy
of the world, cannot always have his ease. God be thanked that you and
your men are come safe and sound unto the banks of the river Tigris. But,
said he, what doth that part of our army in the meantime which overthrows
that unworthy swillpot Grangousier? They are not idle, said they. We
shall meet with them by-and-by. They shall have won you Brittany,
Normandy, Flanders, Hainault, Brabant, Artois, Holland, Zealand; they have
passed the Rhine over the bellies of the Switzers and lansquenets, and a
party of these hath subdued Luxembourg, Lorraine, Champagne, and Savoy,
even to Lyons, in which place they have met with your forces returning from
the naval conquests of the Mediterranean sea; and have rallied again in
Bohemia, after they had plundered and sacked Suevia, Wittemberg, Bavaria,
Austria, Moravia, and Styria. Then they set fiercely together upon Lubeck,
Norway, Swedeland, Rie, Denmark, Gitland, Greenland, the Sterlins, even
unto the frozen sea. This done, they conquered the Isles of Orkney and
subdued Scotland, England, and Ireland. From thence sailing through the
sandy sea and by the Sarmates, they have vanquished and overcome Prussia,
Poland, Lithuania, Russia, Wallachia, Transylvania, Hungary, Bulgaria,
Turkeyland, and are now at Constantinople. Come, said Picrochole, let us
go join with them quickly, for I will be Emperor of Trebizond also. Shall
we not kill all these dogs, Turks and Mahometans? What a devil should we
do else? said they. And you shall give their goods and lands to such as
shall have served you honestly. Reason, said he, will have it so, that is
but just. I give unto you the Caramania, Suria, and all the Palestine.
Ha, sir, said they, it is out of your goodness; gramercy, we thank you.
God grant you may always prosper. There was there present at that time an
old gentleman well experienced in the wars, a stern soldier, and who had
been in many great hazards, named Echephron, who, hearing this discourse,
said, I do greatly doubt that all this enterprise will be like the tale or
interlude of the pitcher full of milk wherewith a shoemaker made himself
rich in conceit; but, when the pitcher was broken, he had not whereupon to
dine. What do you pretend by these large conquests? What shall be the end
of so many labours and crosses? Thus it shall be, said Picrochole, that
when we are returned we shall sit down, rest, and be merry. But, said
Echephron, if by chance you should never come back, for the voyage is long
and dangerous, were it not better for us to take our rest now, than
unnecessarily to expose ourselves to so many dangers? O, said
Swashbuckler, by G--, here is a good dotard; come, let us go hide ourselves
in the corner of a chimney, and there spend the whole time of our life
amongst ladies, in threading of pearls, or spinning, like Sardanapalus. He
that nothing ventures hath neither horse nor mule, says Solomon. He who
adventureth too much, said Echephron, loseth both horse and mule, answered
Malchon. Enough, said Picrochole, go forward. I fear nothing but that
these devilish legions of Grangousier, whilst we are in Mesopotamia, will
come on our backs and charge up our rear. What course shall we then take?
What shall be our remedy? A very good one, said Dirt-tail; a pretty little
commission, which you must send unto the Muscovites, shall bring you into
the field in an instant four hundred and fifty thousand choice men of war.
Oh that you would but make me your lieutenant-general, I should for the
lightest faults of any inflict great punishments. I fret, I charge, I
strike, I take, I kill, I slay, I play the devil. On, on, said Picrochole,
make haste, my lads, and let him that loves me follow me.
Chapter 1. XXXIV.
How Gargantua left the city of Paris to succour his country, and how
Gymnast encountered with the enemy.
In this same very hour Gargantua, who was gone out of Paris as soon as he
had read his father's letters, coming upon his great mare, had already
passed the Nunnery-bridge, himself, Ponocrates, Gymnast, and Eudemon, who
all three, the better to enable them to go along with him, took
post-horses. The rest of his train came after him by even journeys at a
slower pace, bringing with them all his books and philosophical instruments.
As soon as he had alighted at Parille, he was informed by a farmer of
Gouguet how Picrochole had fortified himself within the rock Clermond, and
had sent Captain Tripet with a great army to set upon the wood of Vede and
Vaugaudry, and that they had already plundered the whole country, not
leaving cock nor hen, even as far as to the winepress of Billard. These
strange and almost incredible news of the enormous abuses thus committed
over all the land, so affrighted Gargantua that he knew not what to say nor
do. But Ponocrates counselled him to go unto the Lord of Vauguyon, who at
all times had been their friend and confederate, and that by him they should
be better advised in their business. Which they did incontinently, and
found him very willing and fully resolved to assist them, and therefore was
of opinion that they should send some one of his company to scout along and
discover the country, to learn in what condition and posture the enemy was,
that they might take counsel, and proceed according to the present occasion.
Gymnast offered himself to go. Whereupon it was concluded, that for his
safety and the better expedition, he should have with him someone that knew
the ways, avenues, turnings, windings, and rivers thereabout. Then away went
he and Prelingot, the equerry or gentleman of Vauguyon's horse, who scouted
and espied as narrowly as they could upon all quarters without any fear. In
the meantime Gargantua took a little refreshment, ate somewhat himself, the
like did those who were with him, and caused to give to his mare a picotine
of oats, that is, three score and fourteen quarters and three bushels.
Gymnast and his comrade rode so long, that at last they met with the enemy's
forces, all scattered and out of order, plundering, stealing, robbing, and
pillaging all they could lay their hands on. And, as far off as they could
perceive him, they ran thronging upon the back of one another in all haste
towards him, to unload him of his money, and untruss his portmantles. Then
cried he out unto them, My masters, I am a poor devil, I desire you to spare
me. I have yet one crown left. Come, we must drink it, for it is aurum
potabile, and this horse here shall be sold to pay my welcome. Afterwards
take me for one of your own, for never yet was there any man that knew
better how to take, lard, roast, and dress, yea, by G--, to tear asunder and
devour a hen, than I that am here: and for my proficiat I drink to all good
fellows. With that he unscrewed his borracho (which was a great Dutch
leathern bottle), and without putting in his nose drank very honestly. The
maroufle rogues looked upon him, opening their throats a foot wide, and
putting out their tongues like greyhounds, in hopes to drink after him; but
Captain Tripet, in the very nick of that their expectation, came running to
him to see who it was. To him Gymnast offered his bottle, saying, Hold,
captain, drink boldly and spare not; I have been thy taster, it is wine of
La Faye Monjau. What! said Tripet, this fellow gibes and flouts us? Who
art thou? said Tripet. I am, said Gymnast, a poor devil (pauvre diable).
Ha, said Tripet, seeing thou art a poor devil, it is reason that thou
shouldst be permitted to go whithersoever thou wilt, for all poor devils
pass everywhere without toll or tax. But it is not the custom of poor
devils to be so well mounted; therefore, sir devil, come down, and let me
have your horse, and if he do not carry me well, you, master devil, must do
it: for I love a life that such a devil as you should carry me away.
Chapter 1. XXXV.
How Gymnast very souply and cunningly killed Captain Tripet and others of
Picrochole's men.
When they heard these words, some amongst them began to be afraid, and
blessed themselves with both hands, thinking indeed that he had been a
devil disguised, insomuch that one of them, named Good John, captain of the
trained bands of the country bumpkins, took his psalter out of his
codpiece, and cried out aloud, Hagios ho theos. If thou be of God, speak;
if thou be of the other spirit, avoid hence, and get thee going. Yet he
went not away. Which words being heard by all the soldiers that were
there, divers of them being a little inwardly terrified, departed from the
place. All this did Gymnast very well remark and consider, and therefore
making as if he would have alighted from off his horse, as he was poising
himself on the mounting side, he most nimbly, with his short sword by his
thigh, shifting his foot in the stirrup, performed the stirrup-leather
feat, whereby, after the inclining of his body downwards, he forthwith
launched himself aloft in the air, and placed both his feet together on the
saddle, standing upright with his back turned towards the horse's head.
Now, said he, my case goes backward. Then suddenly in the same very
posture wherein he was, he fetched a gambol upon one foot, and, turning to
the left hand, failed not to carry his body perfectly round, just into its
former stance, without missing one jot. Ha, said Tripet, I will not do
that at this time, and not without cause. Well, said Gymnast, I have
failed, I will undo this leap. Then with a marvellous strength and
agility, turning towards the right hand, he fetched another frisking gambol
as before, which done, he set his right-hand thumb upon the hind-bow of the
saddle, raised himself up, and sprung in the air, poising and upholding his
whole body upon the muscle and nerve of the said thumb, and so turned and
whirled himself about three times. At the fourth, reversing his body, and
overturning it upside down, and foreside back, without touching anything,
he brought himself betwixt the horse's two ears, springing with all his
body into the air, upon the thumb of his left hand, and in that posture,
turning like a windmill, did most actively do that trick which is called
the miller's pass. After this, clapping his right hand flat upon the
middle of the saddle, he gave himself such a jerking swing that he thereby
seated himself upon the crupper, after the manner of gentlewomen sitting on
horseback. This done, he easily passed his right leg over the saddle, and
placed himself like one that rides in croup. But, said he, it were better
for me to get into the saddle; then putting the thumbs of both hands upon
the crupper before him, and thereupon leaning himself, as upon the only
supporters of his body, he incontinently turned heels over head in the air,
and straight found himself betwixt the bow of the saddle in a good
settlement. Then with a somersault springing into the air again, he fell
to stand with both his feet close together upon the saddle, and there made
above a hundred frisks, turns, and demipommads, with his arms held out
across, and in so doing cried out aloud, I rage, I rage, devils, I am stark
mad, devils, I am mad, hold me, devils, hold me, hold, devils, hold, hold!
Whilst he was thus vaulting, the rogues in great astonishment said to one
another, By cock's death, he is a goblin or a devil thus disguised. Ab
hoste maligno libera nos, Domine, and ran away in a full flight, as if they
had been routed, looking now and then behind them, like a dog that carrieth
away a goose-wing in his mouth. Then Gymnast, spying his advantage,
alighted from his horse, drew his sword, and laid on great blows upon the
thickset and highest crested among them, and overthrew them in great heaps,
hurt, wounded, and bruised, being resisted by nobody, they thinking he had
been a starved devil, as well in regard of his wonderful feats in vaulting,
which they had seen, as for the talk Tripet had with him, calling him poor
devil. Only Tripet would have traitorously cleft his head with his
horseman's sword, or lance-knight falchion; but he was well armed, and felt
nothing of the blow but the weight of the stroke. Whereupon, turning
suddenly about, he gave Tripet a home-thrust, and upon the back of that,
whilst he was about to ward his head from a slash, he ran him in at the
breast with a hit, which at once cut his stomach, the fifth gut called the
colon, and the half of his liver, wherewith he fell to the ground, and in
falling gushed forth above four pottles of pottage, and his soul mingled
with the pottage.
This done, Gymnast withdrew himself, very wisely considering that a case of
great adventure and hazard should not be pursued unto its utmost period,
and that it becomes all cavaliers modestly to use their good fortune,
without troubling or stretching it too far. Wherefore, getting to horse,
he gave him the spur, taking the right way unto Vauguyon, and Prelinguand
with him.
Chapter 1. XXXVI.
How Gargantua demolished the castle at the ford of Vede, and how they
passed the ford.
As soon as he came, he related the estate and condition wherein they had
found the enemy, and the stratagem which he alone had used against all
their multitude, affirming that they were but rascally rogues, plunderers,
thieves, and robbers, ignorant of all military discipline, and that they
might boldly set forward unto the field; it being an easy matter to fell
and strike them down like beasts. Then Gargantua mounted his great mare,
accompanied as we have said before, and finding in his way a high and great
tree, which commonly was called by the name of St. Martin's tree, because
heretofore St. Martin planted a pilgrim's staff there, which in tract of
time grew to that height and greatness, said, This is that which I lacked;
this tree shall serve me both for a staff and lance. With that he pulled
it up easily, plucked off the boughs, and trimmed it at his pleasure. In
the meantime his mare pissed to ease her belly, but it was in such
abundance that it did overflow the country seven leagues, and all the piss
of that urinal flood ran glib away towards the ford of Vede, wherewith the
water was so swollen that all the forces the enemy had there were with
great horror drowned, except some who had taken the way on the left hand
towards the hills. Gargantua, being come to the place of the wood of Vede,
was informed by Eudemon that there was some remainder of the enemy within
the castle, which to know, Gargantua cried out as loud as he was able, Are
you there, or are you not there? If you be there, be there no more; and if
you are not there, I have no more to say. But a ruffian gunner, whose
charge was to attend the portcullis over the gate, let fly a cannon-ball at
him, and hit him with that shot most furiously on the right temple of his
head, yet did him no more hurt than if he had but cast a prune or kernel of
a wine-grape at him. What is this? said Gargantua; do you throw at us
grape-kernels here? The vintage shall cost you dear; thinking indeed that
the bullet had been the kernel of a grape, or raisin-kernel.
Those who were within the castle, being till then busy at the pillage, when
they heard this noise ran to the towers and fortresses, from whence they
shot at him above nine thousand and five-and-twenty falconshot and
arquebusades, aiming all at his head, and so thick did they shoot at him
that he cried out, Ponocrates, my friend, these flies here are like to put
out mine eyes; give me a branch of those willow-trees to drive them away,
thinking that the bullets and stones shot out of the great ordnance had
been but dunflies. Ponocrates looked and saw that there were no other
flies but great shot which they had shot from the castle. Then was it that
he rushed with his great tree against the castle, and with mighty blows
overthrew both towers and fortresses, and laid all level with the ground,
by which means all that were within were slain and broken in pieces. Going
from thence, they came to the bridge at the mill, where they found all the
ford covered with dead bodies, so thick that they had choked up the mill
and stopped the current of its water, and these were those that were
destroyed in the urinal deluge of the mare. There they were at a stand,
consulting how they might pass without hindrance by these dead carcasses.
But Gymnast said, If the devils have passed there, I will pass well enough.
The devils have passed there, said Eudemon, to carry away the damned souls.
By St. Treignan! said Ponocrates, then by necessary consequence he shall
pass there. Yes, yes, said Gymnastes, or I shall stick in the way. Then
setting spurs to his horse, he passed through freely, his horse not fearing
nor being anything affrighted at the sight of the dead bodies; for he had
accustomed him, according to the doctrine of Aelian, not to fear armour,
nor the carcasses of dead men; and that not by killing men as Diomedes did
the Thracians, or as Ulysses did in throwing the corpses of his enemies at
his horse's feet, as Homer saith, but by putting a Jack-a-lent amongst his
hay, and making him go over it ordinarily when he gave him his oats. The
other three followed him very close, except Eudemon only, whose horse's
fore-right or far forefoot sank up to the knee in the paunch of a great fat
chuff who lay there upon his back drowned, and could not get it out. There
was he pestered, until Gargantua, with the end of his staff, thrust down
the rest of the villain's tripes into the water whilst the horse pulled out
his foot; and, which is a wonderful thing in hippiatry, the said horse was
thoroughly cured of a ringbone which he had in that foot by this touch of
the burst guts of that great looby.
Chapter 1. XXXVII.
How Gargantua, in combing his head, made the great cannon-balls fall out of
his hair.
Being come out of the river of Vede, they came very shortly after to
Grangousier's castle, who waited for them with great longing. At their
coming they were entertained with many congees, and cherished with
embraces. Never was seen a more joyful company, for Supplementum
Supplementi Chronicorum saith that Gargamelle died there with joy; for my
part, truly I cannot tell, neither do I care very much for her, nor for
anybody else. The truth was, that Gargantua, in shifting his clothes, and
combing his head with a comb, which was nine hundred foot long of the
Jewish cane measure, and whereof the teeth were great tusks of elephants,
whole and entire, he made fall at every rake above seven balls of bullets,
at a dozen the ball, that stuck in his hair at the razing of the castle of
the wood of Vede. Which his father Grangousier seeing, thought they had
been lice, and said unto him, What, my dear son, hast thou brought us this
far some short-winged hawks of the college of Montague? I did not mean
that thou shouldst reside there. Then answered Ponocrates, My sovereign
lord, think not that I have placed him in that lousy college which they
call Montague; I had rather have put him amongst the grave-diggers of Sanct
Innocent, so enormous is the cruelty and villainy that I have known there:
for the galley-slaves are far better used amongst the Moors and Tartars,
the murderers in the criminal dungeons, yea, the very dogs in your house,
than are the poor wretched students in the aforesaid college. And if I
were King of Paris, the devil take me if I would not set it on fire, and
burn both principal and regents, for suffering this inhumanity to be
exercised before their eyes. Then, taking up one of these bullets, he
said, These are cannon-shot, which your son Gargantua hath lately received
by the treachery of your enemies, as he was passing before the wood of
Vede.
But they have been so rewarded, that they are all destroyed in the ruin of
the castle, as were the Philistines by the policy of Samson, and those whom
the tower of Silohim slew, as it is written in the thirteenth of Luke. My
opinion is, that we pursue them whilst the luck is on our side; for
occasion hath all her hair on her forehead; when she is passed, you may not
recall her,--she hath no tuft whereby you can lay hold on her, for she is
bald in the hind-part of her head, and never returneth again. Truly, said
Grangousier, it shall not be at this time; for I will make you a feast
this night, and bid you welcome.
This said, they made ready supper, and, of extraordinary besides his daily
fare, were roasted sixteen oxen, three heifers, two and thirty calves,
three score and three fat kids, four score and fifteen wethers, three
hundred farrow pigs or sheats soused in sweet wine or must, eleven score
partridges, seven hundred snipes and woodcocks, four hundred Loudun and
Cornwall capons, six thousand pullets, and as many pigeons, six hundred
crammed hens, fourteen hundred leverets, or young hares and rabbits, three
hundred and three buzzards, and one thousand and seven hundred cockerels.
For venison, they could not so suddenly come by it, only eleven wild boars,
which the Abbot of Turpenay sent, and eighteen fallow deer which the Lord
of Gramount bestowed; together with seven score pheasants, which were sent
by the Lord of Essars; and some dozens of queests, coushats, ringdoves, and
woodculvers; river-fowl, teals and awteals, bitterns, courtes, plovers,
francolins, briganders, tyrasons, young lapwings, tame ducks, shovellers,
woodlanders, herons, moorhens, criels, storks, canepetiers, oranges,
flamans, which are phaenicopters, or crimson-winged sea-fowls, terrigoles,
turkeys, arbens, coots, solan-geese, curlews, termagants, and
water-wagtails, with a great deal of cream, curds, and fresh cheese, and
store of soup, pottages, and brewis with great variety. Without doubt there
was meat enough, and it was handsomely dressed by Snapsauce, Hotchpot, and
Brayverjuice, Grangousier's cooks. Jenkin Trudgeapace and Cleanglass were
very careful to fill them drink.
Chapter 1. XXXVIII.
How Gargantua did eat up six pilgrims in a salad.
The story requireth that we relate that which happened unto six pilgrims
who came from Sebastian near to Nantes, and who for shelter that night,
being afraid of the enemy, had hid themselves in the garden upon the
chichling peas, among the cabbages and lettuces. Gargantua finding himself
somewhat dry, asked whether they could get any lettuce to make him a salad;
and hearing that there were the greatest and fairest in the country, for
they were as great as plum-trees or as walnut-trees, he would go thither
himself, and brought thence in his hand what he thought good, and withal
carried away the six pilgrims, who were in so great fear that they did not
dare to speak nor cough.
Washing them, therefore, first at the fountain, the pilgrims said one to
another softly, What shall we do? We are almost drowned here amongst these
lettuce, shall we speak? But if we speak, he will kill us for spies. And,
as they were thus deliberating what to do, Gargantua put them with the
lettuce into a platter of the house, as large as the huge tun of the White
Friars of the Cistercian order; which done, with oil, vinegar, and salt, he
ate them up, to refresh himself a little before supper, and had already
swallowed up five of the pilgrims, the sixth being in the platter, totally
hid under a lettuce, except his bourdon or staff that appeared, and nothing
else. Which Grangousier seeing, said to Gargantua, I think that is the
horn of a shell-snail, do not eat it. Why not? said Gargantua, they are
good all this month: which he no sooner said, but, drawing up the staff,
and therewith taking up the pilgrim, he ate him very well, then drank a
terrible draught of excellent white wine. The pilgrims, thus devoured,
made shift to save themselves as well as they could, by withdrawing their
bodies out of the reach of the grinders of his teeth, but could not escape
from thinking they had been put in the lowest dungeon of a prison. And
when Gargantua whiffed the great draught, they thought to have been drowned
in his mouth, and the flood of wine had almost carried them away into the
gulf of his stomach. Nevertheless, skipping with their bourdons, as St.
Michael's palmers use to do, they sheltered themselves from the danger of
that inundation under the banks of his teeth. But one of them by chance,
groping or sounding the country with his staff, to try whether they were in
safety or no, struck hard against the cleft of a hollow tooth, and hit the
mandibulary sinew or nerve of the jaw, which put Gargantua to very great
pain, so that he began to cry for the rage that he felt. To ease himself
therefore of his smarting ache, he called for his toothpicker, and rubbing
towards a young walnut-tree, where they lay skulking, unnestled you my
gentlemen pilgrims.
For he caught one by the legs, another by the scrip, another by the pocket,
another by the scarf, another by the band of the breeches, and the poor
fellow that had hurt him with the bourdon, him he hooked to him by the
codpiece, which snatch nevertheless did him a great deal of good, for it
pierced unto him a pocky botch he had in the groin, which grievously
tormented him ever since they were past Ancenis. The pilgrims, thus
dislodged, ran away athwart the plain a pretty fast pace, and the pain
ceased, even just at the time when by Eudemon he was called to supper, for
all was ready. I will go then, said he, and piss away my misfortune; which
he did do in such a copious measure, that the urine taking away the feet
from the pilgrims, they were carried along with the stream unto the bank of
a tuft of trees. Upon which, as soon as they had taken footing, and that
for their self-preservation they had run a little out of the road, they on
a sudden fell all six, except Fourniller, into a trap that had been made to
take wolves by a train, out of which, nevertheless, they escaped by the
industry of the said Fourniller, who broke all the snares and ropes. Being
gone from thence, they lay all the rest of that night in a lodge near unto
Coudray, where they were comforted in their miseries by the gracious words
of one of their company, called Sweer-to-go, who showed them that this
adventure had been foretold by the prophet David, Psalm. Quum exsurgerent
homines in nos, forte vivos deglutissent nos; when we were eaten in the
salad, with salt, oil, and vinegar. Quum irasceretur furor eorum in nos,
forsitan aqua absorbuisset nos; when he drank the great draught. Torrentem
pertransivit anima nostra; when the stream of his water carried us to the
thicket. Forsitan pertransisset anima nostra aquam intolerabilem; that is,
the water of his urine, the flood whereof, cutting our way, took our feet
from us.
Benedictus Dominus qui non dedit nos in captionem dentibus eorum.
Anima nostra sicut passer erepta est de laqueo venantium; when we fell in
the trap. Laqueus contritus est, by Fourniller, et nos liberati sumus.
Adjutorium nostrum, &c.
Chapter 1. XXXIX.
How the Monk was feasted by Gargantua, and of the jovial discourse they had
at supper.
When Gargantua was set down at table, after all of them had somewhat stayed
their stomachs by a snatch or two of the first bits eaten heartily,
Grangousier began to relate the source and cause of the war raised between
him and Picrochole; and came to tell how Friar John of the Funnels had
triumphed at the defence of the close of the abbey, and extolled him for
his valour above Camillus, Scipio, Pompey, Caesar, and Themistocles. Then
Gargantua desired that he might be presently sent for, to the end that with
him they might consult of what was to be done. Whereupon, by a joint
consent, his steward went for him, and brought him along merrily, with his
staff of the cross, upon Grangousier's mule. When he was come, a thousand
huggings, a thousand embracements, a thousand good days were given. Ha,
Friar John, my friend Friar John, my brave cousin Friar John from the
devil! Let me clip thee, my heart, about the neck; to me an armful. I
must grip thee, my ballock, till thy back crack with it. Come, my cod, let
me coll thee till I kill thee. And Friar John, the gladdest man in the
world, never was man made welcomer, never was any more courteously and
graciously received than Friar John. Come, come, said Gargantua, a stool
here close by me at this end. I am content, said the monk, seeing you will
have it so. Some water, page; fill, my boy, fill; it is to refresh my
liver. Give me some, child, to gargle my throat withal. Deposita cappa,
said Gymnast, let us pull off this frock. Ho, by G--, gentlemen, said the
monk, there is a chapter in Statutis Ordinis which opposeth my laying of it
down. Pish! said Gymnast, a fig for your chapter! This frock breaks both
your shoulders, put it off. My friend, said the monk, let me alone with
it; for, by G--, I'll drink the better that it is on. It makes all my body
jocund. If I should lay it aside, the waggish pages would cut to
themselves garters out of it, as I was once served at Coulaines. And,
which is worse, I shall lose my appetite. But if in this habit I sit down
at table, I will drink, by G--, both to thee and to thy horse, and so
courage, frolic, God save the company! I have already supped, yet will I
eat never a whit the less for that; for I have a paved stomach, as hollow
as a butt of malvoisie or St. Benedictus' boot (butt), and always open like
a lawyer's pouch. Of all fishes but the tench take the wing of a partridge
or the thigh of a nun. Doth not he die like a good fellow that dies with a
stiff catso? Our prior loves exceedingly the white of a capon. In that,
said Gymnast, he doth not resemble the foxes; for of the capons, hens, and
pullets which they carry away they never eat the white. Why? said the
monk. Because, said Gymnast, they have no cooks to dress them; and, if
they be not competently made ready, they remain red and not white; the
redness of meats being a token that they have not got enough of the fire,
whether by boiling, roasting, or otherwise, except the shrimps, lobsters,
crabs, and crayfishes, which are cardinalized with boiling. By God's
feast-gazers, said the monk, the porter of our abbey then hath not his head
well boiled, for his eyes are as red as a mazer made of an alder-tree. The
thigh of this leveret is good for those that have the gout. To the purpose
of the truel,--what is the reason that the thighs of a gentlewoman are
always fresh and cool? This problem, said Gargantua, is neither in
Aristotle, in Alexander Aphrodiseus, nor in Plutarch. There are three
causes, said the monk, by which that place is naturally refreshed. Primo,
because the water runs all along by it. Secundo, because it is a shady
place, obscure and dark, upon which the sun never shines. And thirdly,
because it is continually flabbelled, blown upon, and aired by the north
winds of the hole arstick, the fan of the smock, and flipflap of the
codpiece. And lusty, my lads. Some bousing liquor, page! So! crack,
crack, crack. O how good is God, that gives us of this excellent juice! I
call him to witness, if I had been in the time of Jesus Christ, I would
have kept him from being taken by the Jews in the garden of Olivet. And
the devil fail me, if I should have failed to cut off the hams of these
gentlemen apostles who ran away so basely after they had well supped, and
left their good master in the lurch. I hate that man worse than poison
that offers to run away when he should fight and lay stoutly about him. Oh
that I were but King of France for fourscore or a hundred years! By G--, I
should whip like curtail-dogs these runaways of Pavia. A plague take them;
why did they not choose rather to die there than to leave their good prince
in that pinch and necessity? Is it not better and more honourable to
perish in fighting valiantly than to live in disgrace by a cowardly running
away? We are like to eat no great store of goslings this year; therefore,
friend, reach me some of that roasted pig there.
Diavolo, is there no more must? No more sweet wine? Germinavit radix
Jesse. Je renie ma vie, je meurs de soif; I renounce my life, I rage for
thirst. This wine is none of the worst. What wine drink you at Paris? I
give myself to the devil, if I did not once keep open house at Paris for
all comers six months together. Do you know Friar Claude of the high
kilderkins? Oh the good fellow that he is! But I do not know what fly
hath stung him of late, he is become so hard a student. For my part, I
study not at all. In our abbey we never study for fear of the mumps, which
disease in horses is called the mourning in the chine. Our late abbot was
wont to say that it is a monstrous thing to see a learned monk. By G--,
master, my friend, Magis magnos clericos non sunt magis magnos sapientes.
You never saw so many hares as there are this year. I could not anywhere
come by a goshawk nor tassel of falcon. My Lord Belloniere promised me a
lanner, but he wrote to me not long ago that he was become pursy. The
partridges will so multiply henceforth, that they will go near to eat up
our ears. I take no delight in the stalking-horse, for I catch such cold
that I am like to founder myself at that sport. If I do not run, toil,
travel, and trot about, I am not well at ease. True it is that in leaping
over the hedges and bushes my frock leaves always some of its wool behind
it. I have recovered a dainty greyhound; I give him to the devil, if he
suffer a hare to escape him. A groom was leading him to my Lord
Huntlittle, and I robbed him of him. Did I ill? No, Friar John, said
Gymnast, no, by all the devils that are, no! So, said the monk, do I
attest these same devils so long as they last, or rather, virtue (of) G--,
what could that gouty limpard have done with so fine a dog? By the body of
G--, he is better pleased when one presents him with a good yoke of oxen.
How now, said Ponocrates, you swear, Friar John. It is only, said the
monk, but to grace and adorn my speech. They are colours of a Ciceronian
rhetoric.
Chapter 1. XL.
Why monks are the outcasts of the world; and wherefore some have bigger
noses than others.
By the faith of a Christian, said Eudemon, I do wonderfully dote and enter
in a great ecstasy when I consider the honesty and good fellowship of this
monk, for he makes us here all merry. How is it, then, that they exclude
the monks from all good companies, calling them feast-troublers, marrers of
mirth, and disturbers of all civil conversation, as the bees drive away the
drones from their hives? Ignavum fucos pecus, said Maro, a praesepibus
arcent. Hereunto, answered Gargantua, there is nothing so true as that the
frock and cowl draw unto itself the opprobries, injuries, and maledictions
of the world, just as the wind called Cecias attracts the clouds. The
peremptory reason is, because they eat the ordure and excrements of the
world, that is to say, the sins of the people, and, like dung-chewers and
excrementitious eaters, they are cast into the privies and secessive
places, that is, the convents and abbeys, separated from political
conversation, as the jakes and retreats of a house are. But if you
conceive how an ape in a family is always mocked and provokingly incensed,
you shall easily apprehend how monks are shunned of all men, both young and
old. The ape keeps not the house as a dog doth, he draws not in the plough
as the ox, he yields neither milk nor wool as the sheep, he carrieth no
burden as a horse doth. That which he doth, is only to conskite, spoil,
and defile all, which is the cause wherefore he hath of all men mocks,
frumperies, and bastinadoes.
After the same manner a monk--I mean those lither, idle, lazy monks--doth
not labour and work, as do the peasant and artificer; doth not ward and
defend the country, as doth the man of war; cureth not the sick and
diseased, as the physician doth; doth neither preach nor teach, as do the
evangelical doctors and schoolmasters; doth not import commodities and
things necessary for the commonwealth, as the merchant doth. Therefore is
it that by and of all men they are hooted at, hated, and abhorred. Yea,
but, said Grangousier, they pray to God for us. Nothing less, answered
Gargantua. True it is, that with a tingle tangle jangling of bells they
trouble and disquiet all their neighbours about them. Right, said the
monk; a mass, a matin, a vesper well rung, are half said. They mumble out
great store of legends and psalms, by them not at all understood; they say
many paternosters interlarded with Ave-Maries, without thinking upon or
apprehending the meaning of what it is they say, which truly I call mocking
of God, and not prayers. But so help them God, as they pray for us, and
not for being afraid to lose their victuals, their manchots, and good fat
pottage. All true Christians, of all estates and conditions, in all places
and at all times, send up their prayers to God, and the Mediator prayeth
and intercedeth for them, and God is gracious to them. Now such a one is
our good Friar John; therefore every man desireth to have him in his
company. He is no bigot or hypocrite; he is not torn and divided betwixt
reality and appearance; no wretch of a rugged and peevish disposition, but
honest, jovial, resolute, and a good fellow. He travels, he labours, he
defends the oppressed, comforts the afflicted, helps the needy, and keeps
the close of the abbey. Nay, said the monk, I do a great deal more than
that; for whilst we are in despatching our matins and anniversaries in the
choir, I make withal some crossbow-strings, polish glass bottles and bolts,
I twist lines and weave purse nets wherein to catch coneys. I am never
idle. But now, hither come, some drink, some drink here! Bring the fruit.
These chestnuts are of the wood of Estrox, and with good new wine are able
to make you a fine cracker and composer of bum-sonnets. You are not as
yet, it seems, well moistened in this house with the sweet wine and must.
By G--, I drink to all men freely, and at all fords, like a proctor or
promoter's horse. Friar John, said Gymnast, take away the snot that hangs
at your nose. Ha, ha, said the monk, am not I in danger of drowning,
seeing I am in water even to the nose? No, no, Quare? Quia, though some
water come out from thence, there never goes in any; for it is well
antidoted with pot-proof armour and syrup of the vine-leaf.
Oh, my friend, he that hath winter-boots made of such leather may boldly
fish for oysters, for they will never take water. What is the cause, said
Gargantua, that Friar John hath such a fair nose? Because, said
Grangousier, that God would have it so, who frameth us in such form and for
such end as is most agreeable with his divine will, even as a potter
fashioneth his vessels. Because, said Ponocrates, he came with the first
to the fair of noses, and therefore made choice of the fairest and the
greatest. Pish, said the monk, that is not the reason of it, but,
according to the true monastical philosophy, it is because my nurse had
soft teats, by virtue whereof, whilst she gave me suck, my nose did sink in
as in so much butter. The hard breasts of nurses make children
short-nosed. But hey, gay, Ad formam nasi cognoscitur ad te levavi. I
never eat any confections, page, whilst I am at the bibbery. Item, bring
me rather some toasts.
Chapter 1. XLI.
How the Monk made Gargantua sleep, and of his hours and breviaries.
Supper being ended, they consulted of the business in hand, and concluded
that about midnight they should fall unawares upon the enemy, to know what
manner of watch and ward they kept, and that in the meanwhile they should
take a little rest the better to refresh themselves. But Gargantua could
not sleep by any means, on which side soever he turned himself. Whereupon
the monk said to him, I never sleep soundly but when I am at sermon or
prayers. Let us therefore begin, you and I, the seven penitential psalms,
to try whether you shall not quickly fall asleep. The conceit pleased
Gargantua very well, and, beginning the first of these psalms, as soon as
they came to the words Beati quorum they fell asleep, both the one and the
other. But the monk, for his being formerly accustomed to the hour of
claustral matins, failed not to awake a little before midnight, and, being
up himself, awaked all the rest, in singing aloud, and with a full clear
voice, the song:
Awake, O Reinian, ho, awake!
Awake, O Reinian, ho!
Get up, you no more sleep must take;
Get up, for we must go.
When they were all roused and up, he said, My masters, it is a usual
saying, that we begin matins with coughing and supper with drinking. Let
us now, in doing clean contrarily, begin our matins with drinking, and at
night before supper we shall cough as hard as we can. What, said
Gargantua, to drink so soon after sleep? This is not to live according to
the diet and prescript rule of the physicians, for you ought first to scour
and cleanse your stomach of all its superfluities and excrements. Oh, well
physicked, said the monk; a hundred devils leap into my body, if there be
not more old drunkards than old physicians! I have made this paction and
covenant with my appetite, that it always lieth down and goes to bed with
myself, for to that I every day give very good order; then the next morning
it also riseth with me and gets up when I am awake. Mind you your charges,
gentlemen, or tend your cures as much as you will. I will get me to my
drawer; in terms of falconry, my tiring. What drawer or tiring do you
mean? said Gargantua. My breviary, said the monk, for just as the
falconers, before they feed their hawks, do make them draw at a hen's leg
to purge their brains of phlegm and sharpen them to a good appetite, so, by
taking this merry little breviary in the morning, I scour all my lungs and
am presently ready to drink.
After what manner, said Gargantua, do you say these fair hours and prayers
of yours? After the manner of Whipfield (Fessecamp, and corruptly Fecan. ),
said the monk, by three psalms and three lessons, or nothing at all, he
that will. I never tie myself to hours, prayers, and sacraments; for they
are made for the man and not the man for them. Therefore is it that I make
my prayers in fashion of stirrup-leathers; I shorten or lengthen them when
I think good. Brevis oratio penetrat caelos et longa potatio evacuat
scyphos. Where is that written? By my faith, said Ponocrates, I cannot
tell, my pillicock, but thou art more worth than gold. Therein, said the
monk, I am like you; but, venite, apotemus. Then made they ready store of
carbonadoes, or rashers on the coals, and good fat soups, or brewis with
sippets; and the monk drank what he pleased. Some kept him company, and
the rest did forbear, for their stomachs were not as yet opened.
Afterwards every man began to arm and befit himself for the field. And they
armed the monk against his will; for he desired no other armour for back
and breast but his frock, nor any other weapon in his hand but the staff of
the cross. Yet at their pleasure was he completely armed cap-a-pie, and
mounted upon one of the best horses in the kingdom, with a good slashing
shable by his side, together with Gargantua, Ponocrates, Gymnast, Eudemon,
and five-and-twenty more of the most resolute and adventurous of
Grangousier's house, all armed at proof with their lances in their hands,
mounted like St. George, and everyone of them having an arquebusier behind
him.
Chapter 1. XLII.
How the Monk encouraged his fellow-champions, and how he hanged upon a
tree.
Thus went out those valiant champions on their adventure, in full
resolution to know what enterprise they should undertake, and what to take
heed of and look well to in the day of the great and horrible battle. And
the monk encouraged them, saying, My children, do not fear nor doubt, I
will conduct you safely. God and Sanct Benedict be with us! If I had
strength answerable to my courage, by's death, I would plume them for you
like ducks. I fear nothing but the great ordnance; yet I know of a charm
by way of prayer, which the subsexton of our abbey taught me, that will
preserve a man from the violence of guns and all manner of fire-weapons and
engines; but it will do me no good, because I do not believe it.
Nevertheless, I hope my staff of the cross shall this day play devilish
pranks amongst them. By G--, whoever of our party shall offer to play the
duck, and shrink when blows are a-dealing, I give myself to the devil, if I
do not make a monk of him in my stead, and hamper him within my frock,
which is a sovereign cure against cowardice. Did you never hear of my Lord
Meurles his greyhound, which was not worth a straw in the fields? He put a
frock about his neck: by the body of G--, there was neither hare nor fox
that could escape him, and, which is more, he lined all the bitches in the
country, though before that he was feeble-reined and ex frigidis et
maleficiatis.
The monk uttering these words in choler, as he passed under a walnut-tree,
in his way towards the causey, he broached the vizor of his helmet on the
stump of a great branch of the said tree. Nevertheless, he set his spurs
so fiercely to the horse, who was full of mettle and quick on the spur,
that he bounded forwards, and the monk going about to ungrapple his vizor,
let go his hold of the bridle, and so hanged by his hand upon the bough,
whilst his horse stole away from under him. By this means was the monk
left hanging on the walnut-tree, and crying for help, murder, murder,
swearing also that he was betrayed. Eudemon perceived him first, and
calling Gargantua said, Sir, come and see Absalom hanging. Gargantua,
being come, considered the countenance of the monk, and in what posture he
hanged; wherefore he said to Eudemon, You were mistaken in comparing him to
Absalom; for Absalom hung by his hair, but this shaveling monk hangeth by
the ears. Help me, said the monk, in the devil's name; is this a time for
you to prate? You seem to me to be like the decretalist preachers, who say
that whosoever shall see his neighbour in the danger of death, ought, upon
pain of trisulk excommunication, rather choose to admonish him to make his
confession to a priest, and put his conscience in the state of peace, than
otherwise to help and relieve him.
And therefore when I shall see them fallen into a river, and ready to be
drowned, I shall make them a fair long sermon de contemptu mundi, et fuga
seculi; and when they are stark dead, shall then go to their aid and
succour in fishing after them. Be quiet, said Gymnast, and stir not, my
minion. I am now coming to unhang thee and to set thee at freedom, for
thou art a pretty little gentle monachus. Monachus in claustro non valet
ova duo; sed quando est extra, bene valet triginta. I have seen above five
hundred hanged, but I never saw any have a better countenance in his
dangling and pendilatory swagging. Truly, if I had so good a one, I would
willingly hang thus all my lifetime. What, said the monk, have you almost
done preaching? Help me, in the name of God, seeing you will not in the
name of the other spirit, or, by the habit which I wear, you shall repent
it, tempore et loco praelibatis.
Then Gymnast alighted from his horse, and, climbing up the walnut-tree,
lifted up the monk with one hand by the gussets of his armour under the
armpits, and with the other undid his vizor from the stump of the broken
branch; which done, he let him fall to the ground and himself after. As
soon as the monk was down, he put off all his armour, and threw away one
piece after another about the field, and, taking to him again his staff of
the cross, remounted up to his horse, which Eudemon had caught in his
running away. Then went they on merrily, riding along on the highway.
Chapter 1.
