331; two orders of,
\ 364; the prerequisite of greatness, 368.
\ 364; the prerequisite of greatness, 368.
Nietzsche - v18 - Epilogue, Index
285.
— his flattery of the Germans, xii. 197.
— alluded to, xvii. 126.
Fidelity, the most beautiful examples of, to be found in
the works of Wagner, iv. i11.
— when time to vow, to one's self, vii. 357.
First and last things (a series of aphorisms), vi. 13-52.
Fischer (Kuno), his disgust at Spinoza's views regarding
punishment, xiii. 97.
Flattery, vi. 272.
— the climate for, ix. 165.
Flaubert, the overflow of life in—hate, viii. 67.
— as psychologist, xii. 161.
— alluded to, xiv. 88.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
91
## p. 92 (#154) #############################################
INDEX—NIETZSCHE
/
Flaubert, favourable to a reasonable mode of life, xv. 259.
— quoted, xvi. 6.
Flight, Zarathustra's bird-nature and hostility to the spirit
of gravity, xi. 235; in order to become light and
be as a bird, one must lose one's self, 236; and
him whom ye do not teach to fly, teach I pray you
/ to fall faster, 255; his alpha and omega, 283.
/ Florence, its climate, xvii. 33.
Flying Dutchman, The, and the character of Senta, iv. 11o;
the theme of, 200.
— the case of, instanced, viii. 6; the saving power of
woman in, 7; the overture, 21.
Folk song, the, a union of the "Apollonian" and the
"Dionysian," i. 50-1; contrasted with the
wholly "Apollonian" epos, 51.
Folly, prudence, and the dignity of, x. 57.
Fontenelle, the books of, praised, vii. 302.
— example of, the reverse of passion, x. 38; certain
daring words in his Dialogues of the Dead
concerning moral matters, 127.
— instanced, xvi. 114.
Force and numbers, xi. 228.
Forces, binding and separating, vii. 104.
Forgetfulness, the relation of, to life and happiness, v.
6; the power of forgetting, 8; of feeling un-
historically, 8; life in any true sense impossible
without forgetfulness, 9.
— the experience of Manfred, ix. 171; alluded to, 131.
— no mere vis inertiae, but a power of active obstruction,
xiii. 61 ; without it there can exist no gladness,
no hope, no pride, no real present, 62.
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
92
## p. 93 (#155) #############################################
FORGIVENESS—FREDERICK
Forgiveness, the question whether we have the right to
forgive, vii. 231.
— Zarathustra counsels how to forgive—thus speaketh
all great love, xi. 104.
Fouillee, as representative of the doctrine of the growing
autonomy of the individual, xv. 225.
Fountains, the poisoned, of the rabble, xi. 113; Zara-
thustra finds the well of delight, 115.
France, her vast preponderance over German talkers, i.
175-
— so-called German culture and the imitation of, iii.
66.
— the European refuge of culture, viii. 68; and Heine
and Schopenhauer, 68; Paris, the very soil for
Wagner, 69.
— the France of intellect and taste, xii. 213.
— the erotic precocity of the youth of, xiv. 42.
— its higher culture and literature grew on the soil of
sexual interests, xvi. 79.
See also under " French. "
France (Anatole) as representative of modern Paris,
xvii. 38.
Francis of Assisi, xiv. 291.
Franco-German War, the, the most deplorable of the evil
results of, iv. 3; German culture after the end
of, 6.
— German culture and the influence of the French
ideas, after, v. 162.
Frederick the Great, quoted, vi. 230.
— Voltaire's revenge on, vii. 316.
— the justice of, viii. 93.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
93
## p. 94 (#156) #############################################
INDEX—NIETZSCHE
Frederick the Great, his father's ill-will, xii. 147; the ap-
pearance of the scepticism of daring manliness
in, 148.
— his nature, xiii. 218.
Frederick 1. (King of Prussia), and his son, afterwards
Frederick the Great, xii. 147.
Frederick 11. (Emperor), instanced as the first of Europeans,
xii. 122.
— his nature, xiii. 218.
— his attitude toward Rome and Islam, xvi. 227;
alluded to as that great free spirit, that genius,
227.
— Nietzsche would found a city as a memento to, xvii.
103.
Frederick in. (Emperor), Zarathustra composed on the
spot dearly loved by, xvii. 99.
Freedom, intellectual, of domicile, vii. 108.
— many a man hath cast away his final worth with his
servitude, xi. 71 ; he who cannot command himself
shall obey, 243.
— as a show word, xiv. 67.
— Nietzsche's concept of, xvi. 94; defined, 95; first
principle of, 96.
Free man, the, becomes immoral through his self-depend-
ence and disregard of custom, ix. 14.
Free opinions, the danger in, vi. 383.
Free personality, aids to the obscuration of, v. 41; hope
through the sincerity of, 42.
Free spirit, the, Nietzsche's invention of, vi. 3; the great
emancipation of, 4 and 9; the problem of, 11;
his conflict with art and metaphysical need, 158;
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
94
## p. 95 (#157) #############################################
FREE
moments of temptation produced by art, 158;
and marriage, 311; the golden cradle, 312;
women, . 314; ceterum censeo, 316.
Free spirit, the, on the apostate of, ix. 58.
— the free spirits f)ar excellence, x. 287.
— hated by the people as the wolf by the dogs, xi. 120;
ever dwelt \in the wilderness, 122.
— The Free Spirit^, (Chap ii. ) xii. 35-61; the tests of,
56; a characteristic of, 91.
Free spirits, an observation of the less thoughtful, vi. 131;
points of difference from fettered spirits, 214; the
rise of genius, 215; conjectures as to the origin
of free-spfyiritism, 216; their prudent methods of
ordering^/ their lives, 262; an exhortation to,
263 et sJeq.
— and free-thisnkers and free-doers, ix. 28; the tragedy
brought about by, 390.
— the newly*born, x. 8; truth as regarded by, 9; we
dare-devils and the Greeks, 10; the danger to
mei^ual discipline, 106-8; their good time—
now, 192; broken lights—a lament of the
mien tally depressed, 243.
— the harbingers of the philosophers of the future, xii.
! ; the levellers or wrongly named, 58 ; the con-
tusion of, 59-61; the hopes of, fixed in the men
fof the future, 129; anxieties of, 130; the new
mission, 131; we immoralists, 172 ; our honesty,
172; and the modern propensity for disguises,
180; their task, 181.
— tbie need of, xiii. 116; characterised, 117 ; the coming
of superman, the redeemer of great love and scorn,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
95
## p. 96 (#158) #############################################
INDEX—NIETZSCHE
117; the secretum of—nothing is true, everything
is allowed, 195.
Free spirits, and spiritual freedom, xiv. 384.
— a consideration lacking in, xv.
331; two orders of,
\ 364; the prerequisite of greatness, 368.
,— Napoleon, Goethe, Dionysus, xvi. 11o; ourselves a
1 transvaluation of all values already, 139.
^'(. , — Human,all-too-Human,a. boo]s. foT,xvii. 82 ;themean-
/ FT ing of the word, 83.
I Free-thinker, the term and the man defined, vi. 209.
— and the advance of free-thinkirig, vii. 14.
— and the free-doer, ix. 28; the strict moral test applied
to the free-thinking moralist* 223.
Free-will, the fable of intelligible, vi. 57 et seq. ; those who
have remained behind, 63 ; the tpharm of morality
dependent upon belief in, 90; 'ihe simile of the
waterfall, 106; alluded to, 98, ko1.
— origin of the doctrine of, vii. 189; and absence of
feeling, 190; and the isolation W facts, 191;
the root idea of humanity, that man is free in a
world of bondage, 192; whether tlhe adherents
to the doctrine have a right to punish, 203-5.
— on dreaming and responsibility, ix. 131; what we are
free to do, 388; alluded to, i11. \
— instanced as a theory which owes its persistence to
the charm of refutability, xii. 25; the1 causa mi
involved in the desire for, 29; the contrary
doctrine to, 30. \
— an anti-religious movement, xiv. 237; theatr^calness
as a result of free-will morality, 238. <
— alluded to, xv. 143.
\
The volumes referred to under numbers are as follow:—I, Sirth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
96
## p. 97 (#159) #############################################
FREE-WILL—FRIENDSHIP
Free-will, the error of free-will, xvi. 41.
Freitag (Gustav), the "Journalists " of, referred to, iii. 62.
— his comparison of certain philologists to Homer,
viii. 149; the parody on the funeral oration of
Pericles alluded to, 153.
French, the, their perfect types of Christians, ix. 190;
perfect opponents for the free-thinker, 192.
— as a fructifying nation, xii. 206; three tokens of French
intellectual superiority in Europe, 214-6.
— their reflection of politeness, xiii. 221.
French Revolution, the, the doctrines of, ii. 14.
— Wagner as a believer in, viii. 9.
— the changes of, expressed alone in German music, x.
139; the giving of the sceptre to the " good man"
by, 291.
— and misinterpretations of the past, xii. 53; scepticism
with regard to suffering, not the least among the
causes of, 66.
— as a triumph of Judaea over the classical ideal, xiii.
56; the appearance of Napoleon, 56.
— the protraction of Christianity through, xiv. 76.
Fretfulness, the reason for much, vii. 167.
Friendship, the equilibrium of, vi. 269 ; the talent for, 286;
on friends and the foundations of, 292-4; and
marriage, 295; women's friendship, 297.
— and honest miscalculation, vii. 131; alluded to, 126,
129.
— self-sacrifice to friends in need of it, ix. 343; the
stronger bonds of, known to antiquity, 350-1.
— regarded as the highest sentiment by antiquity, x.
100; stellar and terrestrial, 217.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
/
G 97
## p. 98 (#160) #############################################
INDEX—NIETZSCHE
Friendship, The Friend (Zarathustra's discourse), xi. 63-5;
women not yet capable of friendship, 65; not
the neighbour do I teach you but the friend, 70;
thus steadfast and beautiful, let us also be enemies,
my friends, 120.
— sociability and, xv. 352.
Fritsch published the Hymn to Life, xvii. 98.
Future, limitations attending the desires for a better, vi.
223.
Future, the, the poet as a guide to, vii. 54-6; Nietzsche's
vision of, 96.
— love of blindness regarding, x. 221.
— Zarathustra's altruism— unto my children will I make
amends, xi. 145; would perfect himself for the
sake of the children of his hope, 194; finds
happiness in his fate, 198; the good and the just
the greatest danger of, 259 ; what of fatherland I
thither striveth our helm where our children's land
is, 261; Zarathustra predicts his Hazar—the
kingdom of one thousand years, 290-1; laugh-
ing lions must come, 347.
— the "Will to Power " as the history of the next two
centuries, xiv. 1.
— the lawgivers of, xv. 373; the human horizon, 375.
Galiani, the Abbe", as cynic—perhaps the filthiest man of his
century, xii. 39; quoted, vertu est enthousiasme,
256.
— and the falling off of cheerfulness, xiv. 73; quoted,
108.
— quoted, xv. 383.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
98
## p. 99 (#161) #############################################
GAST—GENIUS
Gast (Peter), as a musician compared with Wagner, viii. 44.
— his works, xvii. 45; his responsibility for Human, all-
too-Human, 89; as one who had been born again,
97; with Nietzsche at Recoaro in 1881, 97.
Gautier (Theophile), his dislike of Rome, xiv. 87.
— favourable to a reasonable mode of life, xv. 259.
Genealogy of Morals, The, note on, by Nietzsche, viii. 50.
— the antithesis between "noble" and "resentment"
morality, as dealt with in, xvi. 155; alluded to,
193-
— reviewed by Nietzsche himself, xvii. 1 1 6-8; curious
as regards expression, aspiration, and the art of the
unexpected, 116-7; as containing the first
psychology of the priest, 118.
General good, the, its existence questioned, xiv. 13.
Generalisation, the art of seeing many things, vii. 347.
Generalities, the retrograde tendency of reflections on, xiv.
312.
Generosity gives pleasure when it denotes wealth, ix. 270;
the charitable man, 279.
Genius, matures only in the tender care of the culture of a
people, iii. 76; questions regarding, 104; the
questions answered, 106; the seductions of mod-
ern culture, 113.
— the cult of, for the sake of vanity, vi. 165; its workings,
166; natural gifts and the earnestness of handi-
craft, 167; the belief in superhuman and
marvellous faculties in certain great minds, 168;
danger of this to genius itself, 169; great minds
should review the combination of fortunate con-
ditions that have attended them, 170; some of
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
99
## p. 100 (#162) ############################################
INDEX—NIETZSCHE
those conditions suggested, vi. 170; the exalting
and inspiring effect of the belief in superhuman
powers, 170; and nullity, 171; its rise, 215;
and the voice of history, 216; in conflict with
the ideal state, 218.
Genius, and talent, vii. 79 ; in what it lies, 99; the injustice
of, 102; what it is, 170; its use, 177.
— no "Providence" for genius, viii. 185; the work of
breeding, 187.
— the tincture of insanity in, ix. 21; the contradiction
incarnate and animated in, 248; its purifying eye,
347; its moral insanity, 364; the valuation of,
379.
— requisites of, xii. 86; in nations, the "engendering"
and "fructifying," 205-6.
— characteristics of English,French, German, and Italian
national genius, xv. 269-70.
— Nietzsche's concept of, xvi. 101.
Genius, the, his suffering and its value, vi. 160.
— the only man who can truly value and deny life, viii.
189.
— his relation to the average scientific man, xii. 138 ; the
two kinds of—the "engenderer" and the
"fructifyer," 205-6.
— his relationship to his age, xvi. 102; his characteris-
tics, 103.
Genius of the heart, the, xii. 260.
Genoa, the city and its builders, x. 225.
— Nietzsche's first winter in, and The Dawn of Day, xvii.
10; The Dawn of Day written near, 92; Nietz-
sche an invalid at, 103.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
ol Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
IOO
## p. 101 (#163) ############################################
GENTLENESS—GERMAN
Gentleness, on vigorous natures, and striving for, ix. 236.
Geography, medical, the need of, vii. 288.
German culture, in relation to Schopenhauer's philosophy,
ii. 65-9.
— and the Franco-German war, iv. 3; its characteristics
since the war, 6; Goethe's conversation with
Eckermann on the subject, quoted, 9 ; its charac-
ter identified by the culture-philistine, r3.
— the Franco-German war and, v. 162; the fashionable
desire for good form, 164.
— the cast-off system of, and its substitute, ix. 187.
— as associated with a feeling of decline, xiv. 74; and
the discovery of the Greek, 74.
— the mistrust inspired by, xiv. 88.
— alluded to, xvi. 53.
German language, the, the system of teaching, in private
schools, iii.
— his flattery of the Germans, xii. 197.
— alluded to, xvii. 126.
Fidelity, the most beautiful examples of, to be found in
the works of Wagner, iv. i11.
— when time to vow, to one's self, vii. 357.
First and last things (a series of aphorisms), vi. 13-52.
Fischer (Kuno), his disgust at Spinoza's views regarding
punishment, xiii. 97.
Flattery, vi. 272.
— the climate for, ix. 165.
Flaubert, the overflow of life in—hate, viii. 67.
— as psychologist, xii. 161.
— alluded to, xiv. 88.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
91
## p. 92 (#154) #############################################
INDEX—NIETZSCHE
/
Flaubert, favourable to a reasonable mode of life, xv. 259.
— quoted, xvi. 6.
Flight, Zarathustra's bird-nature and hostility to the spirit
of gravity, xi. 235; in order to become light and
be as a bird, one must lose one's self, 236; and
him whom ye do not teach to fly, teach I pray you
/ to fall faster, 255; his alpha and omega, 283.
/ Florence, its climate, xvii. 33.
Flying Dutchman, The, and the character of Senta, iv. 11o;
the theme of, 200.
— the case of, instanced, viii. 6; the saving power of
woman in, 7; the overture, 21.
Folk song, the, a union of the "Apollonian" and the
"Dionysian," i. 50-1; contrasted with the
wholly "Apollonian" epos, 51.
Folly, prudence, and the dignity of, x. 57.
Fontenelle, the books of, praised, vii. 302.
— example of, the reverse of passion, x. 38; certain
daring words in his Dialogues of the Dead
concerning moral matters, 127.
— instanced, xvi. 114.
Force and numbers, xi. 228.
Forces, binding and separating, vii. 104.
Forgetfulness, the relation of, to life and happiness, v.
6; the power of forgetting, 8; of feeling un-
historically, 8; life in any true sense impossible
without forgetfulness, 9.
— the experience of Manfred, ix. 171; alluded to, 131.
— no mere vis inertiae, but a power of active obstruction,
xiii. 61 ; without it there can exist no gladness,
no hope, no pride, no real present, 62.
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
92
## p. 93 (#155) #############################################
FORGIVENESS—FREDERICK
Forgiveness, the question whether we have the right to
forgive, vii. 231.
— Zarathustra counsels how to forgive—thus speaketh
all great love, xi. 104.
Fouillee, as representative of the doctrine of the growing
autonomy of the individual, xv. 225.
Fountains, the poisoned, of the rabble, xi. 113; Zara-
thustra finds the well of delight, 115.
France, her vast preponderance over German talkers, i.
175-
— so-called German culture and the imitation of, iii.
66.
— the European refuge of culture, viii. 68; and Heine
and Schopenhauer, 68; Paris, the very soil for
Wagner, 69.
— the France of intellect and taste, xii. 213.
— the erotic precocity of the youth of, xiv. 42.
— its higher culture and literature grew on the soil of
sexual interests, xvi. 79.
See also under " French. "
France (Anatole) as representative of modern Paris,
xvii. 38.
Francis of Assisi, xiv. 291.
Franco-German War, the, the most deplorable of the evil
results of, iv. 3; German culture after the end
of, 6.
— German culture and the influence of the French
ideas, after, v. 162.
Frederick the Great, quoted, vi. 230.
— Voltaire's revenge on, vii. 316.
— the justice of, viii. 93.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
93
## p. 94 (#156) #############################################
INDEX—NIETZSCHE
Frederick the Great, his father's ill-will, xii. 147; the ap-
pearance of the scepticism of daring manliness
in, 148.
— his nature, xiii. 218.
Frederick 1. (King of Prussia), and his son, afterwards
Frederick the Great, xii. 147.
Frederick 11. (Emperor), instanced as the first of Europeans,
xii. 122.
— his nature, xiii. 218.
— his attitude toward Rome and Islam, xvi. 227;
alluded to as that great free spirit, that genius,
227.
— Nietzsche would found a city as a memento to, xvii.
103.
Frederick in. (Emperor), Zarathustra composed on the
spot dearly loved by, xvii. 99.
Freedom, intellectual, of domicile, vii. 108.
— many a man hath cast away his final worth with his
servitude, xi. 71 ; he who cannot command himself
shall obey, 243.
— as a show word, xiv. 67.
— Nietzsche's concept of, xvi. 94; defined, 95; first
principle of, 96.
Free man, the, becomes immoral through his self-depend-
ence and disregard of custom, ix. 14.
Free opinions, the danger in, vi. 383.
Free personality, aids to the obscuration of, v. 41; hope
through the sincerity of, 42.
Free spirit, the, Nietzsche's invention of, vi. 3; the great
emancipation of, 4 and 9; the problem of, 11;
his conflict with art and metaphysical need, 158;
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
94
## p. 95 (#157) #############################################
FREE
moments of temptation produced by art, 158;
and marriage, 311; the golden cradle, 312;
women, . 314; ceterum censeo, 316.
Free spirit, the, on the apostate of, ix. 58.
— the free spirits f)ar excellence, x. 287.
— hated by the people as the wolf by the dogs, xi. 120;
ever dwelt \in the wilderness, 122.
— The Free Spirit^, (Chap ii. ) xii. 35-61; the tests of,
56; a characteristic of, 91.
Free spirits, an observation of the less thoughtful, vi. 131;
points of difference from fettered spirits, 214; the
rise of genius, 215; conjectures as to the origin
of free-spfyiritism, 216; their prudent methods of
ordering^/ their lives, 262; an exhortation to,
263 et sJeq.
— and free-thisnkers and free-doers, ix. 28; the tragedy
brought about by, 390.
— the newly*born, x. 8; truth as regarded by, 9; we
dare-devils and the Greeks, 10; the danger to
mei^ual discipline, 106-8; their good time—
now, 192; broken lights—a lament of the
mien tally depressed, 243.
— the harbingers of the philosophers of the future, xii.
! ; the levellers or wrongly named, 58 ; the con-
tusion of, 59-61; the hopes of, fixed in the men
fof the future, 129; anxieties of, 130; the new
mission, 131; we immoralists, 172 ; our honesty,
172; and the modern propensity for disguises,
180; their task, 181.
— tbie need of, xiii. 116; characterised, 117 ; the coming
of superman, the redeemer of great love and scorn,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
95
## p. 96 (#158) #############################################
INDEX—NIETZSCHE
117; the secretum of—nothing is true, everything
is allowed, 195.
Free spirits, and spiritual freedom, xiv. 384.
— a consideration lacking in, xv.
331; two orders of,
\ 364; the prerequisite of greatness, 368.
,— Napoleon, Goethe, Dionysus, xvi. 11o; ourselves a
1 transvaluation of all values already, 139.
^'(. , — Human,all-too-Human,a. boo]s. foT,xvii. 82 ;themean-
/ FT ing of the word, 83.
I Free-thinker, the term and the man defined, vi. 209.
— and the advance of free-thinkirig, vii. 14.
— and the free-doer, ix. 28; the strict moral test applied
to the free-thinking moralist* 223.
Free-will, the fable of intelligible, vi. 57 et seq. ; those who
have remained behind, 63 ; the tpharm of morality
dependent upon belief in, 90; 'ihe simile of the
waterfall, 106; alluded to, 98, ko1.
— origin of the doctrine of, vii. 189; and absence of
feeling, 190; and the isolation W facts, 191;
the root idea of humanity, that man is free in a
world of bondage, 192; whether tlhe adherents
to the doctrine have a right to punish, 203-5.
— on dreaming and responsibility, ix. 131; what we are
free to do, 388; alluded to, i11. \
— instanced as a theory which owes its persistence to
the charm of refutability, xii. 25; the1 causa mi
involved in the desire for, 29; the contrary
doctrine to, 30. \
— an anti-religious movement, xiv. 237; theatr^calness
as a result of free-will morality, 238. <
— alluded to, xv. 143.
\
The volumes referred to under numbers are as follow:—I, Sirth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
96
## p. 97 (#159) #############################################
FREE-WILL—FRIENDSHIP
Free-will, the error of free-will, xvi. 41.
Freitag (Gustav), the "Journalists " of, referred to, iii. 62.
— his comparison of certain philologists to Homer,
viii. 149; the parody on the funeral oration of
Pericles alluded to, 153.
French, the, their perfect types of Christians, ix. 190;
perfect opponents for the free-thinker, 192.
— as a fructifying nation, xii. 206; three tokens of French
intellectual superiority in Europe, 214-6.
— their reflection of politeness, xiii. 221.
French Revolution, the, the doctrines of, ii. 14.
— Wagner as a believer in, viii. 9.
— the changes of, expressed alone in German music, x.
139; the giving of the sceptre to the " good man"
by, 291.
— and misinterpretations of the past, xii. 53; scepticism
with regard to suffering, not the least among the
causes of, 66.
— as a triumph of Judaea over the classical ideal, xiii.
56; the appearance of Napoleon, 56.
— the protraction of Christianity through, xiv. 76.
Fretfulness, the reason for much, vii. 167.
Friendship, the equilibrium of, vi. 269 ; the talent for, 286;
on friends and the foundations of, 292-4; and
marriage, 295; women's friendship, 297.
— and honest miscalculation, vii. 131; alluded to, 126,
129.
— self-sacrifice to friends in need of it, ix. 343; the
stronger bonds of, known to antiquity, 350-1.
— regarded as the highest sentiment by antiquity, x.
100; stellar and terrestrial, 217.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
/
G 97
## p. 98 (#160) #############################################
INDEX—NIETZSCHE
Friendship, The Friend (Zarathustra's discourse), xi. 63-5;
women not yet capable of friendship, 65; not
the neighbour do I teach you but the friend, 70;
thus steadfast and beautiful, let us also be enemies,
my friends, 120.
— sociability and, xv. 352.
Fritsch published the Hymn to Life, xvii. 98.
Future, limitations attending the desires for a better, vi.
223.
Future, the, the poet as a guide to, vii. 54-6; Nietzsche's
vision of, 96.
— love of blindness regarding, x. 221.
— Zarathustra's altruism— unto my children will I make
amends, xi. 145; would perfect himself for the
sake of the children of his hope, 194; finds
happiness in his fate, 198; the good and the just
the greatest danger of, 259 ; what of fatherland I
thither striveth our helm where our children's land
is, 261; Zarathustra predicts his Hazar—the
kingdom of one thousand years, 290-1; laugh-
ing lions must come, 347.
— the "Will to Power " as the history of the next two
centuries, xiv. 1.
— the lawgivers of, xv. 373; the human horizon, 375.
Galiani, the Abbe", as cynic—perhaps the filthiest man of his
century, xii. 39; quoted, vertu est enthousiasme,
256.
— and the falling off of cheerfulness, xiv. 73; quoted,
108.
— quoted, xv. 383.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
98
## p. 99 (#161) #############################################
GAST—GENIUS
Gast (Peter), as a musician compared with Wagner, viii. 44.
— his works, xvii. 45; his responsibility for Human, all-
too-Human, 89; as one who had been born again,
97; with Nietzsche at Recoaro in 1881, 97.
Gautier (Theophile), his dislike of Rome, xiv. 87.
— favourable to a reasonable mode of life, xv. 259.
Genealogy of Morals, The, note on, by Nietzsche, viii. 50.
— the antithesis between "noble" and "resentment"
morality, as dealt with in, xvi. 155; alluded to,
193-
— reviewed by Nietzsche himself, xvii. 1 1 6-8; curious
as regards expression, aspiration, and the art of the
unexpected, 116-7; as containing the first
psychology of the priest, 118.
General good, the, its existence questioned, xiv. 13.
Generalisation, the art of seeing many things, vii. 347.
Generalities, the retrograde tendency of reflections on, xiv.
312.
Generosity gives pleasure when it denotes wealth, ix. 270;
the charitable man, 279.
Genius, matures only in the tender care of the culture of a
people, iii. 76; questions regarding, 104; the
questions answered, 106; the seductions of mod-
ern culture, 113.
— the cult of, for the sake of vanity, vi. 165; its workings,
166; natural gifts and the earnestness of handi-
craft, 167; the belief in superhuman and
marvellous faculties in certain great minds, 168;
danger of this to genius itself, 169; great minds
should review the combination of fortunate con-
ditions that have attended them, 170; some of
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
99
## p. 100 (#162) ############################################
INDEX—NIETZSCHE
those conditions suggested, vi. 170; the exalting
and inspiring effect of the belief in superhuman
powers, 170; and nullity, 171; its rise, 215;
and the voice of history, 216; in conflict with
the ideal state, 218.
Genius, and talent, vii. 79 ; in what it lies, 99; the injustice
of, 102; what it is, 170; its use, 177.
— no "Providence" for genius, viii. 185; the work of
breeding, 187.
— the tincture of insanity in, ix. 21; the contradiction
incarnate and animated in, 248; its purifying eye,
347; its moral insanity, 364; the valuation of,
379.
— requisites of, xii. 86; in nations, the "engendering"
and "fructifying," 205-6.
— characteristics of English,French, German, and Italian
national genius, xv. 269-70.
— Nietzsche's concept of, xvi. 101.
Genius, the, his suffering and its value, vi. 160.
— the only man who can truly value and deny life, viii.
189.
— his relation to the average scientific man, xii. 138 ; the
two kinds of—the "engenderer" and the
"fructifyer," 205-6.
— his relationship to his age, xvi. 102; his characteris-
tics, 103.
Genius of the heart, the, xii. 260.
Genoa, the city and its builders, x. 225.
— Nietzsche's first winter in, and The Dawn of Day, xvii.
10; The Dawn of Day written near, 92; Nietz-
sche an invalid at, 103.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
ol Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
IOO
## p. 101 (#163) ############################################
GENTLENESS—GERMAN
Gentleness, on vigorous natures, and striving for, ix. 236.
Geography, medical, the need of, vii. 288.
German culture, in relation to Schopenhauer's philosophy,
ii. 65-9.
— and the Franco-German war, iv. 3; its characteristics
since the war, 6; Goethe's conversation with
Eckermann on the subject, quoted, 9 ; its charac-
ter identified by the culture-philistine, r3.
— the Franco-German war and, v. 162; the fashionable
desire for good form, 164.
— the cast-off system of, and its substitute, ix. 187.
— as associated with a feeling of decline, xiv. 74; and
the discovery of the Greek, 74.
— the mistrust inspired by, xiv. 88.
— alluded to, xvi. 53.
German language, the, the system of teaching, in private
schools, iii.
