The facts of his life are thus obscured, and even the period when he lived is
variously
computed to have been the beginning or the latter part of the sixth century.
O'Hanlon - Lives of the Irish Saints - v1
Cogan's Diocese of Meath, An- industrial productions and the fine arts,
cient and Modem," vol. ii. , chap, xix. , p. 539 and n.
Here the writer of this work had the plea -
3' "At the year 664, the Foiir Masters
record the death of St. Manchan of Liath,
but the Annals of Clonmacnoise, which are
generallytwo—andthreeyears,andsome- depository—andoneamongtheveryfew
39 See "King's County Letters of Irish 3^ See Dr. O'Donovan's "Annals of the Ord. Survey," vol. i. , p. 221. Mr. O'Do-
er in their dates, his
^
Four Masters," vol. i. , pp. 274 to 277.
33 At this day (ix. of the calends of Febru- ary) his feast occurs in the Irish Calendar,
Survey copy, now preserved in the R. I. A. Common Place Book, F, p. 14.
34 O'Donovan's "Annals of the Four Masters," vol. v. , n. (k), pp. 1402, 1403.
3SSee Lewis' "Topographical Dictionary of Ireland," vol. ii. , p. 257.
3' According to the O'Clerys.
novan's letter, dated Banagher, January! 8th, 1838.
*° See "Exhibition Expositor," No. xii. ,
mAncAn Leic mAc 1onn<\oi.
—Ordnance
an admirable article descriptive
sure of examining minutely so fine a speci- men of curious and beautiful workmanship,
Our feelings of deeper veneration must be excited by—a recollection that it has been a
for the relics of a saint
place remaining belong-
times five, earli
death in 661. " King's County Letters of ing to our own country.
Irish Ord. Survey, vol. i. , p. 220. —Mr. ^s « I'^e Exhibition Expositor," No. xii. , O'Donovan's Letter, dated Banagher, Ja- p. 5.
nuary i8th, 1838.
containing
from the pen of Robert Travers, M. D.
' Especially of his celebrated work, "The Ecclesiastical Architecture of Ireland, anterior to the Anglo-Norman Invasion. " This work was published in 1845.
^ Nor does Dr. Petrie allude to that in- teresting article published in the "Dublin
414 LIVES 01 THE IRISH SAINTS. [January 24.
St. Manchan's shrine has been given in a serial to which alkision has—been
already made. '*3 It is a wooden chest or a case of a cruciform figure
that
is, of a wedge resting on its base, ^vith the edge uppermost. + The two
principal sides slope upwards after the manner of a double reading-desk,
overlapping both the base and the triangular ends or gables. Each of these
principal sides is ornamented by a very conspicuously-figured cross. Each
of its four extremities, as also the intersection of the arms, is marked by a
hemisphere. This and the connecting portions are exquisitely wTought in brass, with the peculiar interlaced Irish tracery, enriched in some parts with enamel work in red and white. On one of those sides, there are ten bronze figuresinrelief—. Fiveareoneachsideofthecross,justreachingtoits horizontal arm and there are evident traces of many more figures. ^s it is interesting to consider, whether those deficient parts may not be traced out, and perhaps be discovered. ^^ Now St. Manchan's shrine'*? retains but ten
of those figures, but it had originally fifty-two. Two engravings in the ""
Dublin Penny Journal are, in one instance, that of a warrior, while the other represents an ecclesiastic*^ These are very similar to the figures on St. Manchan'sshrine;andoneofthemhadbeeninthepossessionofaMr. Maguire. -»9 The Lemanaghan shrine is supported on four small quadrilateral legs of bronze. At each angle of the base, there was formerly a large bronze ring, through which the bearers might pass their staves, when the shrine was borne in procession. Three of those rings still remain. 5° There are curious human figures in relief. Ten remain complete, and the fragment of an eleventh; these are attached to the shrine by rivets or pins of the same metal. 5' From the position of several pins which now remain without figures, and numerous perforations in the wood, which indicate the former
Penny Journal," nor to the shrine there said to be preser\'ed in the county of West- meath. See vol. i. , No. 13, Sept. 22, 1832, P- 97-
« "The Exhibition Expositor," No. xii. ,
p. 4.
*The wood, of which the shrine is con-
structed, is that of the yew-tree. The base, however, consists of a more recent and a greatly inferior quality of timber.
*5 Considerable portions of an ornamental
brass border remain on both those sides,
and the ends are
triangular completely
covered with their original decorated bronze.
**A clue to the restoration of, at least,
two missing figures may be supplied by the "Historic Sketch of the Past and Present
State of the Fine Arts in Ireland," published in the "Dublin Penny Journal," vol. i. , p. 97, of Sept. , 1832, where two forms are engraved of the same style and size with those remaining on the shrine. The writer
of the article, having stated, that most of the small bronze figures found in Ireland,
and not very far from the boundary. Dr. Travers adds •. ^^ Could then these two figures have been extracted from the shrine de- scribed as being in the county of Westmeath? If it be not identical with St. Manchan's, its ornaments were very similar—. Some ac- count of that Westmeath shrine some more precise information as to its locality, is now greatly to be desired. "
** The writer of the historic sketch, after telling us, that "these bronze are of great —interest and value," adds as to one of them
" The bronze is in the valuable original
Museum of Irish Antiquities of Mr. Ma- guire, to whom we are indebted for the drawing. " He does not tell where the other figure was, nor whence he had it.
^5 He was either sexton or verger of St. Patrick's cathedral. He is many years dead. He was a collector of antiquities, but his entire collection has been sold.
S'' On careful examination, the walls of tlie shrine are found to be double, probably from an older shrine being enclosed, or
covered in the one, which is newly present
and considered to be
ably of Christian origin, goes on to say
were — idols, unquestion-
ancient. A
simile in plaster, and coloured according to
the original, is now to be seen in the Mu- seum of the Royal Irish Academy.
5' The shrine itself was originally covered
with thin plates of polished silver, upon which the figures and other ornaments of gilt bronze were laid down; so that they
:
This fact is proved from an ancient shrine still preserved in the county of Westmeath, which is covered over with figures of this
description. " It seems probable, this is meant for St. Manchan's shrine.
*' Although not brought from Westmeath, it is from a place in an adjoining county,
evidently very
very perfect fac-
"
January 24. ] LIVES OF THE IRISH SAINTS.
415
insertion of others, we can ascertain, that there were originally in the shrine no less than fifty-two such figures. These were disposed in two rows, on
each of the principal sides, so as completely to occupy those spaces left free by the crosses. The upper row consists of twelve, the lower of fourteen figures, from the entire of which only ten now remain in their original position. 52 Before the exhibition of this venerable antiquarian relic,53 it was delivered in the first instance, to the Most Reverend Paul Cullen, afterwards Cardinal Archbishop of Dublin, in whose presence it was opened. The relics were removed, as it was intended to return them with this shrine, to their proper locality, after the exhibition had closed. In supposing this shrine to be that of St. Manchan, surnamed of Leath, we are chiefly influenced by Dr. 0'Dono\'an's high authority,54 corroborated by local traditions, and supported by the fact of its having been for several years past preserved at Lemanaghan. ss The Martyrology of Tallagh assigns the festival of St. Manchan to the 24th of January, corresponding with ix. of the Kalends of February. 56 TheKalendarofDrummondalsocallshimamostwiseman, when setting down his festival at this same date. 57 On this day, in the Martyrology of Donegal,^^ is recorded Manchan of Liath, son of Indagh. Under the head of Cill Mainchin, Duald Mac Firbis records Bishop Man- chan, or Mainchin, in Cill Manchan. s9 It would seem, that long after the time of its founder a monastery continued at Lemanaghan. One of its
*'"
abbots departed this life, after the beginning of the thirteenth century. Afterwards the monastic establishment disappeared, and it became converted into a vicarage, with a parish church. ^' It seems to have been a dependency on the Priory of Gailinn, now Gillen,^^ an old church giving name to a parish, in the barony of Garrycastle, and in the northern part of the King's County. The site of St. Manchan's former monastery looks desolate, and it is now little frequented by visitors.
Article II. —St. Cadoc, Abbot of Lanncarvan, in Wales. {Sixth
Century. '] Romance, poetry, and mistakes, as to persons,' dates, and localities, are strangely blended in this holy man's Acts. Among the most celebrated of British worthies, the Blessed Abbot Cadoc holds a highly-
*'
showed, however the heralds might dislike ^'^ it, upon a field of argent. Of this silver covering or ground, but a few fragments are
xManchan leith mac in Dagdae. " See
preserved. If, as is probable, the upper edge, where the sloping sides meet, was ornamented with acroteria, they have com-
pletely disappeared.
5' Dr. Travers adds: " Whether these
figures were intended to represent saints and
apostles, with the bishop, prince, brehons, and warriors of the region to which the shrine belonged, and whether there was not amongst them some representation of St. Manchan himself, we shall not now, in the absence of so
enquire. "
inAnchAn Leich fn in OAigbe.
57 " in Hibernia natale Sancti Manchani
viri sapientissimi. " See Bishop Forbes'
many S3 In 1853.
of them,
cum," p. 401.
^' See Dr. O'Donovan's "Annals of the
Four Masters," vol. v. , pp. 1402, 1403.
'^ The ruins of this church are to be seen
in Mr. Armstrong's demesne, adjoining the
village of Farbane. i>ce n.
— iiitt. , (i).
'
Article it. The present Cadoc seems
to have been more intimately connected with Wales and Ireland ; while another, also called Sophias, is thought to have suffered martyrdom.
5* See Dr. Travers' article in "The
Exhibition Expositor. "
55 how- This writer, adds: "We doubt,
ever, whether a claim might not be sustained on behalf of the celebrated St. Manchan of Mohill, which is in the same ancient
dioc^seofArdagh, and who flourished early in the eleventh century. "
Rev. Dr. Kelly's "Calendar of Irish Saints,"
etc. , p. xiii. The Franciscan copy enters,
"
Kalendars of Scottish Saints," p. 3.
^8 jr^ited by Drs. Todd and Reeves, pp. 26, 27.
59 See "Proceedings of the Royal Irish Academy," Irish MSS. Series, vol. i. , part
i. , pp. 96, 97. ^'See Archdall's
"
Monasticon Hibenii-
4i6 LIVES OF THE IRISH SAINTS. [January 24.
distinguished rank. In early ages his acts had been written. ^ It is doubtful,
however,^that we possess the most ancient. Several mediseval hagiographists and chronicles have recorded this saint. 3 Among the more modern writers, are Colgan,4 Bishop Challoner,5 the Rev. Alban Butler,^ the extractor from his work of the Irish Saints' Lives,? the Rev, W. J. Rees,^ the Vicomte Hersart de la Villemarque,9 Le Comte de Montalembert,'° and the Rev. S. Baring- Gould. " History and legend are strangely combined in accounts left us regarding this saint.
The facts of his life are thus obscured, and even the period when he lived is variously computed to have been the beginning or the latter part of the sixth century. It must be noted, that there is con- siderable doubt respecting fhe dates for his transactions. " Harpsfield gives his death epoch at 570,^3 and this is reconcilable with Cadoc having been a contemporary of the renowned King Arthur and with his successor Mailgun.
There is a certain Catanus, or Cadan,'* a priest, who is ranked among the ministers and domestics of St. Patrick. '^ Colgan seems to be under an impression that this is only another name for Cadocus or Mochatocus,*° the son of Gundleus, and the grandson of Brecan, in South Wales. But it is quite irreconcilable with the probabilities of epochs and persons to place the present saint among those who served St. Patrick; for the Irish Apostle had probably departed to bliss many years before the birth of St. Cadoc.
The master, the maternal ancestors, and several of this saint's uncles, had their nativity in or a close connexion with Ireland. ^7 As a missionary, likewise, the present holy man lived for a considerable time in our country.
^The following Manuscript Acts of St. Cadoc are extant. Vita S. Cadoci (sive)
Sophise, Episcopi et Martyris Beneventanx
civitatis ; cum Indice Terrarum ad Ecclesiam
quam ille fundavit pro Canonicis Regulari-
hus Spectantium, ad an. 570. MS. Cott.
Vespas, A. xiv. , ff. 17, 33, veil. 4to, xii.
cent. Passio Ejusdem, il'ib. , ff. 33—42 b.
Vita et Passio S. Cadoci. MS. Cott. Titus
D. xxii. , ff. 51—107, veil. 8vo, xiii. cent.
Passio Ejusdem, ibid. ff. 107—134. Vita
Sancti Cadoci, Episcopi Beneventani, MS.
Ashmole, 794, ff. 231—247, paper, xv. cent.
Vita S. Cadoci Episcopi et Martyris Bcne-
ventanas civitatis. MS. Ashmole, 1289, ff.
75—79 b'j veil. , large 410, xiv. cent. De
Sancto Cadoco, MS. Cott. Tiber, E. i. f.
29, b. veil, folio. Vit—a S. Cadoci, MS. vol. i. , part i. , p. 149.
Bodl. Tanner, 15, ff. 91 94, b. veil, folio, XV. cent. See Sir Thomas Duffus Hardy's
*'
of Materials relat-
Descriptive Catalogue
ing to the History of Great Britain and
Ireland," vol. i. , part i. , pp. I46 to 151.
3 It is to be feared, however, that the acts of two—if not of more—Saints Cadoc have been confused in bardic, historic, and popu- lar traditions.
* See "Acta Sanctorum Hibemiae," Vita S. Cadoci, xxiv. Januarii, pp. 158 to 161.
5 See
to
"
Britannia Sancta," part i. , pp. 72
74.
* * ' Lives of the Fathers, Martyrs, and
Acta Sanctorum Hiber- mve," xxiv. Vita Prima S. Cadoci, cap. i. , ii. , n. I, pp. 158, 159. And again the Se- cond Life, published by Colgan, and ex-
other Principal Saints, "vol. i. January xxiv. 7 See at the 24th of January, the "Lives of the Irish Saints," by a Cistercian Monk, who records St. Cadocus or Cadoc, abbot
in Wales, pp. 106, 107.
"
See cap. i. , p. 160.
*In "The Lives of the Cambro-British Saints," we find a "Vita Sancti Cadoci," ix. Kal. , Feb. , pp. 22 to 96, and Appendix iii. , "The Life of St. Cadoc," pp. 309 to 395-
" "I-a Legende Celtique et la Poesie des Cloitres en Irlande, en Cambric, et en Bre- tagne. " Deuxieme Partie, La Legende de Saint Kadok, instituieur des Bretons-Cam- briens, pp. 127 to 227.
"See "Les Moines d'Occident," tome iii. , liv. x. , chap, ii. , pp. 55 to 74.
"Lives of the Saints," vol. i. , Januarv xxiv. , pp. 363 to 369.
"See Sir Thomas Duffus Hardy's "De-
'3 " " Historia Anglicana Ecclesiastica.
'^ This name is also written Keadanus.
'5 See "Trias " Colgan's Thaumaturga,
Septima Vita S. Patricii, lib. iii. , cap. xcviii. , p. 167.
'"There too his feast is assigned to the
24th of January. '>ee ib/ii. , n. 125, p. 18S. Elsewhere he remarks on the resolution of Of and an, as being frequent in the termina- tions of Irish proper names. See "Acta Sanctorum Hibemiae," xxiv. Januarii, n. i. , p. 159.
"
tracted from Albert le Grande, " De Sanctis
Britannice Armoricje.
scriptive Catalogue of Materials relating to the History of Great Britain and Ireland,"
'' See Colgan's
January 24. ] LIVES OF THE IRISH SAINTS. 417
Of old he had been very illustrious and popular among the ancient Britons, He and the members of his family have become a frequent theme of the Breton bards and chroniclers. Cadoc or Kadok,'^ was son to Gundleus,'? called also Gwynlliw Fih\T,^° or Gundliou, the Warrior, by his lady, Gla- dusa,^' who was one of a most numerous family of holy brothers and sisters,'^ several of whom are enumerated among the saints of Ireland, and many are even connected by missionary life with our island. She was the daughter or granddaughter^3 of Braghan,^'^ or Braccan,'5 who gave name to a province now- knownasBrecknockshire. ^^ Cadocwastheeldestson,andhewasbaptized bythenameofCathmail. ^7 AholyIrishhermitwastheministerofbap- tism,^^andhewascalledSt. Tathai,Tathseus,orThaddeus. ^9 Theparents of our saint, after they had embraced Christianity, were not less ennobled by their virtues than by their blood. 3° His father, the son of an Irishman, if not an Irishman by birth, after some years retired from the world, and led an eremitical life. 3'
At the age of seven years, Cadoc obtained permission from his parents to place himself under the tuition of his baptizer, who taught him gramma- tical learning. 32 During the period of his scholarship he is said to have
wrought miracles. 33 Resigning his temporal principality for an eternal kingdom, this prince likewise embraced a religious life. At that time, the holy Tathai, a learned doctor, had retired into the mountains of South Wales. He had lately been called out of his solitude, by Caradoc, son to Inirius, a British king. Thaddeus had opened a famous school of learning and piety in the city, known as Gwent,34 in Monmouthshire. With this great master the young disciple remained for twelve years. Under his discipline, Cadoc was prone to obedience, and he served at menial offices. He had
'^
The Welsh generally call him Cattwg. '' He was king over South Wales.
"^ After the death of his father, and from
his own name, the country he governed was called Gwynlliw, generally termed the Hun-
dred of Gwynllwg or Wentloog in Mon- mouthshire. See Rev. W. J. Rees' "Lives of the Cambro-British Saints," p. 310, and n. 2.
of Cambria, signifies 'a hilly country,*" See "The History of Wales," by John Jones, LL. D. , chap, xi. , p. 307,
^7 It is regarded as a singular circumstance, we are not told why or when this name had been changed into Cadoc. Llancarvan is called Cadmael in the " Liber Landavensis," P- 372.
**A miracle took place at the well in which the infant had been baptized . See Rev,
Rees' " Lives of the Cambro-British Saints," p. 317,
^9 See some notices regarding him at the 26thofDecember. HeisalsocalledMeu- thi, by the Welsh.
3°See Bishop Challoner's "Britannia
Sancta," part i. , p. 72.
3' See Rev. Alban Butler's " Lives of the
Fathers, Martyrs, and other Principal Saints," vol. i. , January xxiv. —
3=FromDonatusandPriscian celebrated and learned grammatical writers— as stated in the Life published by Rev. W. J. Rees.
33 From a circumstance related regarding
one of these miracles, Thomas Wakeman,
Esq. , has proved, that the written legend must have been composed a long time after the death of Howel ap Owen, King of Gla- morgan, who died A. D. 1042.
3* This city was some time a Bishop's See, but it is long since quite ruined. It was called by the Romans, Venta Silurum.
*'
rated as a saint. W.
She is also called Gwladys, and is vene-
"The circumstances attending the mar- riage of St.
cient and Modem," vol. ii. , chap, xix. , p. 539 and n.
Here the writer of this work had the plea -
3' "At the year 664, the Foiir Masters
record the death of St. Manchan of Liath,
but the Annals of Clonmacnoise, which are
generallytwo—andthreeyears,andsome- depository—andoneamongtheveryfew
39 See "King's County Letters of Irish 3^ See Dr. O'Donovan's "Annals of the Ord. Survey," vol. i. , p. 221. Mr. O'Do-
er in their dates, his
^
Four Masters," vol. i. , pp. 274 to 277.
33 At this day (ix. of the calends of Febru- ary) his feast occurs in the Irish Calendar,
Survey copy, now preserved in the R. I. A. Common Place Book, F, p. 14.
34 O'Donovan's "Annals of the Four Masters," vol. v. , n. (k), pp. 1402, 1403.
3SSee Lewis' "Topographical Dictionary of Ireland," vol. ii. , p. 257.
3' According to the O'Clerys.
novan's letter, dated Banagher, January! 8th, 1838.
*° See "Exhibition Expositor," No. xii. ,
mAncAn Leic mAc 1onn<\oi.
—Ordnance
an admirable article descriptive
sure of examining minutely so fine a speci- men of curious and beautiful workmanship,
Our feelings of deeper veneration must be excited by—a recollection that it has been a
for the relics of a saint
place remaining belong-
times five, earli
death in 661. " King's County Letters of ing to our own country.
Irish Ord. Survey, vol. i. , p. 220. —Mr. ^s « I'^e Exhibition Expositor," No. xii. , O'Donovan's Letter, dated Banagher, Ja- p. 5.
nuary i8th, 1838.
containing
from the pen of Robert Travers, M. D.
' Especially of his celebrated work, "The Ecclesiastical Architecture of Ireland, anterior to the Anglo-Norman Invasion. " This work was published in 1845.
^ Nor does Dr. Petrie allude to that in- teresting article published in the "Dublin
414 LIVES 01 THE IRISH SAINTS. [January 24.
St. Manchan's shrine has been given in a serial to which alkision has—been
already made. '*3 It is a wooden chest or a case of a cruciform figure
that
is, of a wedge resting on its base, ^vith the edge uppermost. + The two
principal sides slope upwards after the manner of a double reading-desk,
overlapping both the base and the triangular ends or gables. Each of these
principal sides is ornamented by a very conspicuously-figured cross. Each
of its four extremities, as also the intersection of the arms, is marked by a
hemisphere. This and the connecting portions are exquisitely wTought in brass, with the peculiar interlaced Irish tracery, enriched in some parts with enamel work in red and white. On one of those sides, there are ten bronze figuresinrelief—. Fiveareoneachsideofthecross,justreachingtoits horizontal arm and there are evident traces of many more figures. ^s it is interesting to consider, whether those deficient parts may not be traced out, and perhaps be discovered. ^^ Now St. Manchan's shrine'*? retains but ten
of those figures, but it had originally fifty-two. Two engravings in the ""
Dublin Penny Journal are, in one instance, that of a warrior, while the other represents an ecclesiastic*^ These are very similar to the figures on St. Manchan'sshrine;andoneofthemhadbeeninthepossessionofaMr. Maguire. -»9 The Lemanaghan shrine is supported on four small quadrilateral legs of bronze. At each angle of the base, there was formerly a large bronze ring, through which the bearers might pass their staves, when the shrine was borne in procession. Three of those rings still remain. 5° There are curious human figures in relief. Ten remain complete, and the fragment of an eleventh; these are attached to the shrine by rivets or pins of the same metal. 5' From the position of several pins which now remain without figures, and numerous perforations in the wood, which indicate the former
Penny Journal," nor to the shrine there said to be preser\'ed in the county of West- meath. See vol. i. , No. 13, Sept. 22, 1832, P- 97-
« "The Exhibition Expositor," No. xii. ,
p. 4.
*The wood, of which the shrine is con-
structed, is that of the yew-tree. The base, however, consists of a more recent and a greatly inferior quality of timber.
*5 Considerable portions of an ornamental
brass border remain on both those sides,
and the ends are
triangular completely
covered with their original decorated bronze.
**A clue to the restoration of, at least,
two missing figures may be supplied by the "Historic Sketch of the Past and Present
State of the Fine Arts in Ireland," published in the "Dublin Penny Journal," vol. i. , p. 97, of Sept. , 1832, where two forms are engraved of the same style and size with those remaining on the shrine. The writer
of the article, having stated, that most of the small bronze figures found in Ireland,
and not very far from the boundary. Dr. Travers adds •. ^^ Could then these two figures have been extracted from the shrine de- scribed as being in the county of Westmeath? If it be not identical with St. Manchan's, its ornaments were very similar—. Some ac- count of that Westmeath shrine some more precise information as to its locality, is now greatly to be desired. "
** The writer of the historic sketch, after telling us, that "these bronze are of great —interest and value," adds as to one of them
" The bronze is in the valuable original
Museum of Irish Antiquities of Mr. Ma- guire, to whom we are indebted for the drawing. " He does not tell where the other figure was, nor whence he had it.
^5 He was either sexton or verger of St. Patrick's cathedral. He is many years dead. He was a collector of antiquities, but his entire collection has been sold.
S'' On careful examination, the walls of tlie shrine are found to be double, probably from an older shrine being enclosed, or
covered in the one, which is newly present
and considered to be
ably of Christian origin, goes on to say
were — idols, unquestion-
ancient. A
simile in plaster, and coloured according to
the original, is now to be seen in the Mu- seum of the Royal Irish Academy.
5' The shrine itself was originally covered
with thin plates of polished silver, upon which the figures and other ornaments of gilt bronze were laid down; so that they
:
This fact is proved from an ancient shrine still preserved in the county of Westmeath, which is covered over with figures of this
description. " It seems probable, this is meant for St. Manchan's shrine.
*' Although not brought from Westmeath, it is from a place in an adjoining county,
evidently very
very perfect fac-
"
January 24. ] LIVES OF THE IRISH SAINTS.
415
insertion of others, we can ascertain, that there were originally in the shrine no less than fifty-two such figures. These were disposed in two rows, on
each of the principal sides, so as completely to occupy those spaces left free by the crosses. The upper row consists of twelve, the lower of fourteen figures, from the entire of which only ten now remain in their original position. 52 Before the exhibition of this venerable antiquarian relic,53 it was delivered in the first instance, to the Most Reverend Paul Cullen, afterwards Cardinal Archbishop of Dublin, in whose presence it was opened. The relics were removed, as it was intended to return them with this shrine, to their proper locality, after the exhibition had closed. In supposing this shrine to be that of St. Manchan, surnamed of Leath, we are chiefly influenced by Dr. 0'Dono\'an's high authority,54 corroborated by local traditions, and supported by the fact of its having been for several years past preserved at Lemanaghan. ss The Martyrology of Tallagh assigns the festival of St. Manchan to the 24th of January, corresponding with ix. of the Kalends of February. 56 TheKalendarofDrummondalsocallshimamostwiseman, when setting down his festival at this same date. 57 On this day, in the Martyrology of Donegal,^^ is recorded Manchan of Liath, son of Indagh. Under the head of Cill Mainchin, Duald Mac Firbis records Bishop Man- chan, or Mainchin, in Cill Manchan. s9 It would seem, that long after the time of its founder a monastery continued at Lemanaghan. One of its
*'"
abbots departed this life, after the beginning of the thirteenth century. Afterwards the monastic establishment disappeared, and it became converted into a vicarage, with a parish church. ^' It seems to have been a dependency on the Priory of Gailinn, now Gillen,^^ an old church giving name to a parish, in the barony of Garrycastle, and in the northern part of the King's County. The site of St. Manchan's former monastery looks desolate, and it is now little frequented by visitors.
Article II. —St. Cadoc, Abbot of Lanncarvan, in Wales. {Sixth
Century. '] Romance, poetry, and mistakes, as to persons,' dates, and localities, are strangely blended in this holy man's Acts. Among the most celebrated of British worthies, the Blessed Abbot Cadoc holds a highly-
*'
showed, however the heralds might dislike ^'^ it, upon a field of argent. Of this silver covering or ground, but a few fragments are
xManchan leith mac in Dagdae. " See
preserved. If, as is probable, the upper edge, where the sloping sides meet, was ornamented with acroteria, they have com-
pletely disappeared.
5' Dr. Travers adds: " Whether these
figures were intended to represent saints and
apostles, with the bishop, prince, brehons, and warriors of the region to which the shrine belonged, and whether there was not amongst them some representation of St. Manchan himself, we shall not now, in the absence of so
enquire. "
inAnchAn Leich fn in OAigbe.
57 " in Hibernia natale Sancti Manchani
viri sapientissimi. " See Bishop Forbes'
many S3 In 1853.
of them,
cum," p. 401.
^' See Dr. O'Donovan's "Annals of the
Four Masters," vol. v. , pp. 1402, 1403.
'^ The ruins of this church are to be seen
in Mr. Armstrong's demesne, adjoining the
village of Farbane. i>ce n.
— iiitt. , (i).
'
Article it. The present Cadoc seems
to have been more intimately connected with Wales and Ireland ; while another, also called Sophias, is thought to have suffered martyrdom.
5* See Dr. Travers' article in "The
Exhibition Expositor. "
55 how- This writer, adds: "We doubt,
ever, whether a claim might not be sustained on behalf of the celebrated St. Manchan of Mohill, which is in the same ancient
dioc^seofArdagh, and who flourished early in the eleventh century. "
Rev. Dr. Kelly's "Calendar of Irish Saints,"
etc. , p. xiii. The Franciscan copy enters,
"
Kalendars of Scottish Saints," p. 3.
^8 jr^ited by Drs. Todd and Reeves, pp. 26, 27.
59 See "Proceedings of the Royal Irish Academy," Irish MSS. Series, vol. i. , part
i. , pp. 96, 97. ^'See Archdall's
"
Monasticon Hibenii-
4i6 LIVES OF THE IRISH SAINTS. [January 24.
distinguished rank. In early ages his acts had been written. ^ It is doubtful,
however,^that we possess the most ancient. Several mediseval hagiographists and chronicles have recorded this saint. 3 Among the more modern writers, are Colgan,4 Bishop Challoner,5 the Rev. Alban Butler,^ the extractor from his work of the Irish Saints' Lives,? the Rev, W. J. Rees,^ the Vicomte Hersart de la Villemarque,9 Le Comte de Montalembert,'° and the Rev. S. Baring- Gould. " History and legend are strangely combined in accounts left us regarding this saint.
The facts of his life are thus obscured, and even the period when he lived is variously computed to have been the beginning or the latter part of the sixth century. It must be noted, that there is con- siderable doubt respecting fhe dates for his transactions. " Harpsfield gives his death epoch at 570,^3 and this is reconcilable with Cadoc having been a contemporary of the renowned King Arthur and with his successor Mailgun.
There is a certain Catanus, or Cadan,'* a priest, who is ranked among the ministers and domestics of St. Patrick. '^ Colgan seems to be under an impression that this is only another name for Cadocus or Mochatocus,*° the son of Gundleus, and the grandson of Brecan, in South Wales. But it is quite irreconcilable with the probabilities of epochs and persons to place the present saint among those who served St. Patrick; for the Irish Apostle had probably departed to bliss many years before the birth of St. Cadoc.
The master, the maternal ancestors, and several of this saint's uncles, had their nativity in or a close connexion with Ireland. ^7 As a missionary, likewise, the present holy man lived for a considerable time in our country.
^The following Manuscript Acts of St. Cadoc are extant. Vita S. Cadoci (sive)
Sophise, Episcopi et Martyris Beneventanx
civitatis ; cum Indice Terrarum ad Ecclesiam
quam ille fundavit pro Canonicis Regulari-
hus Spectantium, ad an. 570. MS. Cott.
Vespas, A. xiv. , ff. 17, 33, veil. 4to, xii.
cent. Passio Ejusdem, il'ib. , ff. 33—42 b.
Vita et Passio S. Cadoci. MS. Cott. Titus
D. xxii. , ff. 51—107, veil. 8vo, xiii. cent.
Passio Ejusdem, ibid. ff. 107—134. Vita
Sancti Cadoci, Episcopi Beneventani, MS.
Ashmole, 794, ff. 231—247, paper, xv. cent.
Vita S. Cadoci Episcopi et Martyris Bcne-
ventanas civitatis. MS. Ashmole, 1289, ff.
75—79 b'j veil. , large 410, xiv. cent. De
Sancto Cadoco, MS. Cott. Tiber, E. i. f.
29, b. veil, folio. Vit—a S. Cadoci, MS. vol. i. , part i. , p. 149.
Bodl. Tanner, 15, ff. 91 94, b. veil, folio, XV. cent. See Sir Thomas Duffus Hardy's
*'
of Materials relat-
Descriptive Catalogue
ing to the History of Great Britain and
Ireland," vol. i. , part i. , pp. I46 to 151.
3 It is to be feared, however, that the acts of two—if not of more—Saints Cadoc have been confused in bardic, historic, and popu- lar traditions.
* See "Acta Sanctorum Hibemiae," Vita S. Cadoci, xxiv. Januarii, pp. 158 to 161.
5 See
to
"
Britannia Sancta," part i. , pp. 72
74.
* * ' Lives of the Fathers, Martyrs, and
Acta Sanctorum Hiber- mve," xxiv. Vita Prima S. Cadoci, cap. i. , ii. , n. I, pp. 158, 159. And again the Se- cond Life, published by Colgan, and ex-
other Principal Saints, "vol. i. January xxiv. 7 See at the 24th of January, the "Lives of the Irish Saints," by a Cistercian Monk, who records St. Cadocus or Cadoc, abbot
in Wales, pp. 106, 107.
"
See cap. i. , p. 160.
*In "The Lives of the Cambro-British Saints," we find a "Vita Sancti Cadoci," ix. Kal. , Feb. , pp. 22 to 96, and Appendix iii. , "The Life of St. Cadoc," pp. 309 to 395-
" "I-a Legende Celtique et la Poesie des Cloitres en Irlande, en Cambric, et en Bre- tagne. " Deuxieme Partie, La Legende de Saint Kadok, instituieur des Bretons-Cam- briens, pp. 127 to 227.
"See "Les Moines d'Occident," tome iii. , liv. x. , chap, ii. , pp. 55 to 74.
"Lives of the Saints," vol. i. , Januarv xxiv. , pp. 363 to 369.
"See Sir Thomas Duffus Hardy's "De-
'3 " " Historia Anglicana Ecclesiastica.
'^ This name is also written Keadanus.
'5 See "Trias " Colgan's Thaumaturga,
Septima Vita S. Patricii, lib. iii. , cap. xcviii. , p. 167.
'"There too his feast is assigned to the
24th of January. '>ee ib/ii. , n. 125, p. 18S. Elsewhere he remarks on the resolution of Of and an, as being frequent in the termina- tions of Irish proper names. See "Acta Sanctorum Hibemiae," xxiv. Januarii, n. i. , p. 159.
"
tracted from Albert le Grande, " De Sanctis
Britannice Armoricje.
scriptive Catalogue of Materials relating to the History of Great Britain and Ireland,"
'' See Colgan's
January 24. ] LIVES OF THE IRISH SAINTS. 417
Of old he had been very illustrious and popular among the ancient Britons, He and the members of his family have become a frequent theme of the Breton bards and chroniclers. Cadoc or Kadok,'^ was son to Gundleus,'? called also Gwynlliw Fih\T,^° or Gundliou, the Warrior, by his lady, Gla- dusa,^' who was one of a most numerous family of holy brothers and sisters,'^ several of whom are enumerated among the saints of Ireland, and many are even connected by missionary life with our island. She was the daughter or granddaughter^3 of Braghan,^'^ or Braccan,'5 who gave name to a province now- knownasBrecknockshire. ^^ Cadocwastheeldestson,andhewasbaptized bythenameofCathmail. ^7 AholyIrishhermitwastheministerofbap- tism,^^andhewascalledSt. Tathai,Tathseus,orThaddeus. ^9 Theparents of our saint, after they had embraced Christianity, were not less ennobled by their virtues than by their blood. 3° His father, the son of an Irishman, if not an Irishman by birth, after some years retired from the world, and led an eremitical life. 3'
At the age of seven years, Cadoc obtained permission from his parents to place himself under the tuition of his baptizer, who taught him gramma- tical learning. 32 During the period of his scholarship he is said to have
wrought miracles. 33 Resigning his temporal principality for an eternal kingdom, this prince likewise embraced a religious life. At that time, the holy Tathai, a learned doctor, had retired into the mountains of South Wales. He had lately been called out of his solitude, by Caradoc, son to Inirius, a British king. Thaddeus had opened a famous school of learning and piety in the city, known as Gwent,34 in Monmouthshire. With this great master the young disciple remained for twelve years. Under his discipline, Cadoc was prone to obedience, and he served at menial offices. He had
'^
The Welsh generally call him Cattwg. '' He was king over South Wales.
"^ After the death of his father, and from
his own name, the country he governed was called Gwynlliw, generally termed the Hun-
dred of Gwynllwg or Wentloog in Mon- mouthshire. See Rev. W. J. Rees' "Lives of the Cambro-British Saints," p. 310, and n. 2.
of Cambria, signifies 'a hilly country,*" See "The History of Wales," by John Jones, LL. D. , chap, xi. , p. 307,
^7 It is regarded as a singular circumstance, we are not told why or when this name had been changed into Cadoc. Llancarvan is called Cadmael in the " Liber Landavensis," P- 372.
**A miracle took place at the well in which the infant had been baptized . See Rev,
Rees' " Lives of the Cambro-British Saints," p. 317,
^9 See some notices regarding him at the 26thofDecember. HeisalsocalledMeu- thi, by the Welsh.
3°See Bishop Challoner's "Britannia
Sancta," part i. , p. 72.
3' See Rev. Alban Butler's " Lives of the
Fathers, Martyrs, and other Principal Saints," vol. i. , January xxiv. —
3=FromDonatusandPriscian celebrated and learned grammatical writers— as stated in the Life published by Rev. W. J. Rees.
33 From a circumstance related regarding
one of these miracles, Thomas Wakeman,
Esq. , has proved, that the written legend must have been composed a long time after the death of Howel ap Owen, King of Gla- morgan, who died A. D. 1042.
3* This city was some time a Bishop's See, but it is long since quite ruined. It was called by the Romans, Venta Silurum.
*'
rated as a saint. W.
She is also called Gwladys, and is vene-
"The circumstances attending the mar- riage of St.
