No More Learning

109 ff. Berlin, 1888.
Schipper, J. Zam Codex Exoniensis. Germania, XIX, 329 f.
Sievers, E. Zu Cynewulf. Anglia, XIII, 1 ff.
- In P. u. B. 's Beitr. x.
Stevens, W. 0. The Cross in the Life and Literature of the Anglo-Saxons.
1904. Yale Studies in English.
Strunk, W. Juliana. Belles Lettres Series. Boston, 1905.
Swaen, A. E. H. Notes on Cynewulf's Elene. Anglia, XVII, 123.
Sweet, H. Oldest English Texts. E. E. T. S. 1885.
Tatwin's Riddles. See Wright, Anglo-Norman Poets, Rolls Series, III.
Ten Brink, B. Discussion of Zupitza's edition of Elene. ZDA. XXIII
(N. F. XI) 53-70.
— Early English Literature, see above.
Trautmann, M. Der Andreas doch von Cynewulf. Anglia, Beiblatt, vi, 17 ff. ,
and later vols.
- Kynewulf der Bischof und Dichter. Bonn, 1898.
Windisch, W. O. E. Der Heliand und seine Quellen. Leipzig, 1868.
Wälker, R. Der Dichter Cynewulf und das Andreasgedicht, Berichte der
kgl. sächs. Gesellschaft der Wissenschaft, 14 Nov. 1888, pp. 209 ff.


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432
Bibliography to
Wülker, R. Über den Dichter Cynewulf. Anglia, I, 483-507. See also
many later contributions to Anglia.
Zupitza, J. Cynewulf's Elene. 2nd ed. Berlin, 1883. See also, on Andreas,
ZDA. Xxx (N. F. XVIII), 175.
0. MISCELLANEOUS POEMS.
MSS and Sources.
GNOMIC POETRY, etc. , in Brit. Mus. Cott. Tib. B. 1 and Exeter Book.
SALOMON AND SATURN. A, in Corpus Christi College, Cambridge, 422; B,
C. C. C. C. , 41. Cf. Old English prose version BM. Cott. Vitell. A. xv, and
Adrian and Ritheus in Cott. Jul. A. 2, edited, respectively, by Thorpe
(Analecta) and Kemble; also Wright, T. in Altdeut. Blät. , 1837-40.
Authorities.
Atkinson, R. The Passions and the Homilies from the Leabhar Breac
(Address of Soul to Body). Dublin, 1887.
Batiouchkof, T. Romania, XX. (Soul and Body Legend. )
Botkine, L. La Chanson des Runes. Havre, 1879.
Duff, E. G. Dialogus, or Communing between the Wise King Salomon and
Marcolphus. 1892.
Grein, Chr. Das Reimlied des Exeterbuches. Germania, x, 305-7.
Grimm, J. Heidelberger Jahrbücher, 1809, Heft. 45. [Discussion of v. d.
Hagen. )
v. d. Hagen, F. H. In Einleitung zur Ausgabe des Salomon and Morolf;
v. d. Hagen und Büschings Deutsche Gedichte des Mittelalters. Vol. I.
Berlin, 1808.
Hickes, G. Linguarum Septentrionalium Thesaurus. Oxford, 1705. For
Rune Song, etc.
Hofmann, C. Über Jourdain de Blaivies, Apollonius von Tyrus, Salomo
und Markulf. Sitzungsberichte der Münchener Akademie, phil. hist.
Klasse. 1870.
Kemble, J. The Dialogue of Salomon and Saturnus. Aelfric Society, 1848.
Kleinert, G. Über den Streit zwischen Leib und Seele. Halle, 1880.
MacCallum, M. W. Solomon in Europe, and Anglo-Saxon Jocoseria, in
Studies in Low German and High German Lit. 1884. (An excellent
piece of work. ]
Rieger, M. Addresses of Soul and Body. Germania, 111, 398, 399.
- ZDPh. I, 331-4.
Schaumberg, W. Untersuchungen über das deutsche Sprachgedicht: Salomo
und Morolf. P. u. B. 's Beitr. II, 1-63.
Schipper, J. Salomon and Saturn. A Comparison of MS A, with MS B.
Germania, XXII, 50–70.
Sievers, E. Collationen angelsäch. Gedichte. ZDA. XV, 466.
Strobl, J. ZDA. XXXI, 54-64.
Sweet, H. Salomon and Saturn. Collation of MS A. Anglia, 1, 150-4.
Varnhagen, H. Addresses of Soul and Body. Anglia, II, 225 ff.
Vogt, F. Die deutschen Dichtungen von Salomon und Markolf. I, liii-lv.
Wright, T. Poems of Walter Mapes. Camden Soc. See Appendix for
literature of Address of Soul to Body.
Zupitza, J. On Salomon, etc. Anglia, 111, 527.
- Anglia, 1, 285, and ZDA. XXXI, 45.
(See also works of a general nature under Oynewulf, above. )


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Chapter V
433
CHAPTER V
LATIN WRITINGS IN ENGLAND TO THE TIME OF ALFRED
GENERAL AUTHORITIES.
Acta Sanctorum.
Acta Sanctorum Ordinis S. Benedicti (Mabillon).
Annales Ord. S. Benedicti (Mabillon).
Cave, Wm. Script. Eccles. Hist. Lit. 1688, 1698.
Dictionary of Christian Biography.
Patrologiae Cursus Completas (Migne).
linger:. Alcuines Alcuinians
Adamnan (625 ? —704), abbot of Iona.
(His Life of St Columba is of great importance in the history of the church
in Scotland. The best edition is that of Reeves, W. , Dublin, 1857, new ed.
Fowler, Oxford, 1894. See also ed. Forbes, A. P. and Skene, W. F. , 1874,
Edinburgh. For Adamnan's Travels of Arculfus, a very early narrative
of travel in Palestine, see Acts of the Benedictine Saints and Wright,
T. , Early Travels in Palestine, 1848, which also contains accounts of the
travels of Willibald, Bernard, Saewulf, Sigurd, Benjamin of Tudela,
Sir John Maundeville, De la Brocquière and Maundrell. The “ Vision”
that goes by the name of Adamnan may be compared with other visions
referred to by Bede and similar medieval records. ]
Alcuin. Ed. Frobenius. Ratisbon, 1877. Also in Migne's Patrologia, C-CI.
Letters, ed. Schütze, H. 1879.
Ebert's Allgem. Gesch. d. Lit. des Mittelalters in Abendlande, Il.
Gaskoin, C. J. B. Alcuin: his life and work. 1904.
Jaffé's Monumenta Alcuiniana. Berlin, 1873.
Lorenz, F. Alcuin's Leben. Halle, 1829. Trans. by Slee, J. M. 1837.
Mullinger, J. B. The Schools of Charles the Great. 1877.
Raine, J. Historians of the Church of York. Rolls Series. 1879 ff.
Sandys, J. E. A History of Classical Scholarship. 2nd ed. Cambridge,
1906.
West, A. F. Alcuin. 1892.
Aldhelm. Ed. Giles, J. A. Patres Eccles. Angl. Oxford, 1844. Also in
Migne, Patrologia, LXXXIX. For Faricius's life of Aldhelm see Giles,
Migne, and Acta Sanctorum 6 May. See also Capgrave's Nova Legenda
Angliae, 1516.
Baehrens, A. Poetae Latini Minores. Leipzig, 1879-83 (for Riddles).
Browne, G. F. Aldhelm : his life and times. 1903.
Bucheler, F. and Riese, A. Anthologia Latina. Leipzig, 1894 (for
Riddles).
Manitius, M. Aldhelm und Baeda. Sitzungsb. d. Wien. Akad. 1886.
Norden, E. Die antike Kunstprosa vom vi. Jahrhundert v. Chr. bis in
die Zeit der Renaissance. Leipzig, 1898.
Bede. In Migne's Patrologia, xc-xcv. Early folio editions were published
at Paris (1544-5), Basel (1563), etc. Ed. Giles, J. A. 12 volg. 1843-4.
See Wright's Biogr. Brit. Lit. and Notes and Queries, 4th Ser. Ix, x
and XII. The MS containing Cuthbert's letter and the II. of 0. E. verse
quoted as Bede's is at St Gall.
E, L, I.
28


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434
Bibliography to
Bede. Historia Ecclesiastica Gentis Anglorum. MSS, Cambridge University
Library (Moore) Kk. 5. 16 and Brit. Mus. First published ? Strassburg,
c. 1473, Eggesteyn, H. ; 1550, Antwerp, Gravius, etc. ; in England edd.
Wheloc, A. , Cambridge, 1643-4; Smith, J. , Cambridge, 1722; Moberley,
G. H. , Oxford, 1881; Bks. III and iv Mayor, J. E. B. and Lumby, J. B. ,
Cambridge, 1878. Trans. by Stapleton, T. , Antwerp, 1565; Sellar, A. M,,
1907. See also bibliography to Chapter vi for the Old English version.
[Bede's account of the visit of Drythelm to the underworld gives a vivid
picture of the medieval conception of hell and purgatory and holds a
substantial place in the “vision literature” of Old and Middle English. ]
-- Opera Historica. Ed. Stevenson, J. , Eng. Hist. Soc. , 1838-41; ed.
Plummer, C. , Oxford, 1896. See also Fuller's Worthies, and Ozanam, A. F. ,
La Civ. Chrét. chez les Francs, Paris, 1849.
Book of Cerne. Ed. Kuypers, A. B. Cambridge, 1902.
Dicuil (fl. 825). Author of an early geography, Liber de Mensura orbis
terrae, printed by Walckenaer, C. A. , Paris, 1807; Letronne, A. , Paris,
1814 and Parthey, G. , Berlin, 1870.
Eddi or Eddius Stephanus (A1. 869). For the Life of St Wilfrid, see Mabillon's
Acta Sanctorum Ord. S. Benedicti, Gale's Historiae britannicae saxonicae,
anglo-danicae Scriptores, Oxford, 1691 and Raine's Historians of the
Church of York, Rolls Series. There is a tenth century metrical version
of the life by Frithegode (1. 950) a monk of Canterbury.
(Erigena), Joannes Scotus or (A. 850). A consideration of the philosophical
writings of Erigena is outside the scope of the present volume. The
reader may be referred to William of Malmesbury, to Ebert and to
Sandys as given under Alcuin above, to Poole's Illustrations of the
History of Medieval thought (1884), to the professed histories of philo-
sophy and to later volumes of the present work wherein philosophical
writings are discussed. Erigena has been held to be a precursor
of scholasticism, and “in some respects he may be accounted the herald
of the movement of the eleventh century, but in more he is the last
prophet of a philosophy belonging to earlier ages” (Poole, D. of N. B. ).
“ His great work on The Division of Nature has been appreciated as the
one purely philosophical argument of the Middle Ages. He was called in
by Hincmar of Rheims to strengthen the right cause against Gottscalo.
They wanted a skilled apologist; they found one whose help, like that of
the magic sword in certain fairy tales, might be dangerous for the side
that used it. They asked him to oppose the excessive cruelties of pre-
destination, as maintained by Gottscale.