of the maI)<;lalas
transmitted
h The.
Dudjom Rinpoche - Fundamentals and History of the Nyingmapa
s Choreographic Arrangements.
a r - '
DIsc. Mchog-gyur bde-chen lin _ g lD! z gyur
, , identified with a particular te:r. It IS unlIkely that thiS IS to be
Lion's Perfect Express' P
Vol. 9, no. 144. (chen-po'i rgyud). NGB
Lion's Roar in Affirmation of Extrinsic Em .
ge'i nga-ro Auth 'J . ptmess. gzhan-stong khas-len seng-
Litany the. Names of ('phags-pa) 'jam-dpal-gyi mtshan ( ang-da -
p ) bryod(-pa). Skt. Manjusrfnamasaytlgfti. T 360 NGB V / 15 g
196. SP 18 (c. 1963). SP 69 (1966) Ed d ' 0 . . , no. "Th L' . . an trans. R. M Da d
W e llany of Names of Marrjusr! " MCB 20 (1981)
ayman, Chantzng the Names if M -' ,-
bhala 1985 GDKT V I 0 anjusn. Boulder/London: Sham-
KGNZ Vol. ' 4, 6, no. 41; Vol. 10, no. 60. GTKT Vol. 2. Ma ical N if pp. _. ,_ 4. NMKMG Vol. 22. Also referred to as the
J;i:5;:fr' 1
Lives of the Hundred Treasure-finders B
Beryl. gter-ston brgya-rtsa'i rnam-th' a. of Precious Auth. 'Jam-m 0 K ar nn-c en baz-qurya z phreng-mdzes.
pp. 291-759 T ong-sprul Blo-gros mtha'-yas. RTD Vol. 1,
.
. .
Nymgmapa Monastery, 1973. I-Tib 74-900058'. [966] Or)l, I etan
ezu, Arunachal Pradesh' Tseten D . . T'b
Lock of the Heart thu s-k' I .
P 4758. [40, 357, }65r sgo- cags. Skt. Czttatalaka. Auth. SrI Sirpha.
Loktri (the Sage). (drang-srong) lok-tri Th not specify the red' .
fi
. . .
e re erence to thIS m Hzstory does actIOn concerned Se'ection f N .
focusing upon this deity are f d ' 'RT 1
s 0 ymgmapa rites oun m D Vol. 54. [727]
,. . .
248 Bibliography: Part One
Longevity Empowerment of the Magical Net. sgyu-'phrnl-gyi tshe-dbang. [673,
674]
Long, Medium and Short (teachings on the) Peaceful and Wrathful Deities according to the Se tradition. se-lugs-kyi zhi-khro rgyas-'bring-bsdus gsum. Absorbed into the traditions preserved in NMKMG Vols. 11-12. [665]
Long, Medium and Short Versions of the Mother or Long, Medium, and Short Versions of the Sutras of Transcendental Perfection. yum rgyas- 'bring-bsdus gsum or (sher-phyin) rgyas-'bring-bsdus gsum. Listed separ- ately as the Transcendental Perfection of Discriminative Awareness in Eight Thousand Lines, Transcendental Perfection of Discriminative Aware- ness in Twenty-five Thousand Lines and Transcendental Perfection of Discriminative Awareness in One Hundred Thousand Lines. [566, 647, 655]
Lord of Life, Evil and Mean-hearted. tshe-bdag sdig-pa snying-'dzings. Disc. Dum-pa rgya zhang-khrom. [713] See Yamiintaka Cycle
Lord of Life (Yamantaka). tshe-bdag. See Yamiintaka (CycleITantra)
Lord of Pristine Cognition with Many Deities (the tantra, means for attain- ment and rites of). ye-shes mgon-po lha-mang-gi rgyud sgrnb-thabs las- tshogs. Disc. O-rgyan gling-pa. NA. (775]
Lotus Peak. padma rtse-mo. Skt. Padmasekhara. NL. [251]
Lotus the Speech. padma gsung. NGB Vols. 23-4. [283] See also Transmitted
Precepts of the Lotus Speech Tantras and Hayagrfva (CycleITantra)
Lotus Sutra. dam-chos pad-dkar. Skt. Saddharmapu1Jq,arfkasutra. T 113. EIPRB 556-601. MTTWL 191. B. Budh. 10 (1908-12). BST 6 (1960). SBE 21. Akira Yuyama, A Bibliography of the Sanskrit Texts of the Saddharma- pU1Jq,arfkasutra. Canberra: Australian National University Press, 1970. (80, 83, 414]
Lower Tibetan Lineage ofthe Vinaya (Vows). snga-'gyur smad-'dul-gyi sdom- rgyun. NMKMG Vol. 1. Refer to n. 568. [525-6]
Luipa Tradition of Cakrasarpvara. bde-mchog lu'i-pa. Skt. Bhagavadabhisama- yaniima. Auth. Luipa. T 1427. GDKT Vol. 11, no. 63. [657]
Magical Net. sgyu(-'phrnlJ drva(-ba). The main tantras of this system are collected together in NGB Vols. 14-16 and 19. The rites are to be found in NMKMG Vols. 11-12. Refer also to GGFTC, pp. 37ff. The history of these lineages are described throughout History, Pt. 5. [362, 396, 460, 462-70, 533, 550, 762, 804, 827, 833, 843, 845, 849, 858, 893]
Magical Net of Indestructible Reality. sgyu-'phrnl rdo-rje. To be identified with the Exegetical Tantras of the Magical Net. NGB Vol. 15. [449]
Magical Net of MafijusrI. )am-dpal sgyu-'phrnl drva-ba. See Litany of the Names of Mafijusrf
Magical Net of Vajrasattva. rdo-rie sems-dpa' sgyu-'phrnl drva-ba or sgyu-'phrnl rdo-rye sems-dpa'. To be identified in general with the root texts of the cycle, contained in NGB Vol. 14, and specifically with the Tantra of the Secret Nucleus. [283, 533, 648, 944]
_ _ Works Cited by the Author 249 Mahamaya (Tantra). Mahdmdya or s '
15, no. 87. KGNZ Vol 3 phrul chen-po. T 425. GDKT Vol. M h - · . ,pp. -412. [257-8,291,442, 578J
a avyutpattl. bye-brag rtogs-byed T 43
Sakaki, Kyoto 1916-25. . T 46. B. Budh. 13 (1911). Ed R
ed Works of Alexander de 1965. Ed. and trans. in Kiad6, 1984 (originally publi h d Vol. 3. Akademiai 1944). [98-9] s e In three parts In 1910, 1916 and
che-mchog(-gi r ud D .
IdentIfied either with dpal he;;;k I upon the Context to be nos. 216 and 218, or with d al ; -pa I rifYUd, T 840. NGB Vol. 18,
Vol. 32, no. 380. KGDD I mchog dus-? a rtsa-ba'i rgyud, NGB
connection with the Eight T, o. . . Jhe latter IS the text intended in
an epithet of Vajramrta Chemcok also Occurs as E I · h . , l o r e m o s t d e n y o f t h I f "T
n 19 tened Attributes. [362] e cyc e 0 Hectar the Malign Mantra. drag-sngags dmod-pa Skt *V; .
Vol. 32 no. 388 KGDD V I · . ajramantrabhfru. T 843. NGB , . 0 . 3. [283,362,483]
MaI)<;lalas of the Ngok (Tradition). m 0 -dk . . .
of the maI)<;lalas transmitted h The. traditIOnal classification Rngo? Chos-sku rdo-rje lists e famIly. of disciple
HevaJra. dgyes-rdor lha-dgu GDKT V(ll) IThe nIne-detty maI)<;lala of pp. 1-188. (2) The fifteen-deit man o. 9, _107. KGNZ Vol. 2, mo bco-Inga. GDKT Vol 19 y 108<;lala of Nalratmya. bdag-med lha- The many deity mandaia of t . K? NZ Vol. 2, pp. 189-240. (3)
the father precepts of Vajracatu! :t- mnted precepts of the mother (4) The trans- dbang-phyug. GDKT Vol 15 88°rt Jnanesvan. yum-bka' ye-shes (5) The five-deity mandaia of =9. 3, pp. 413-580.
Vol. 15, no. 87. KGNZ Vol. ; amaya. m_ahamaya lha-Inga. GDKT maI)<;lala of the consummation of the . . f. 93 (412. (6) Th. e five-<;lakinI
according to the Vajrapafijar y; amIIes . of the HevaJra maI)<;lala), 20, no. 110. rzgs-bsdus mkha'-'gro ManJusn. jam-dpal gsang-Idan. GDKT V l' jg. 241-358. (7) Esotenc
pp. 375-504. The mandalas of KGNZ. [807] . .
0 . ,no. KGNZ Vol. 4, Ngok form the essentIal framework of
Maif ' - h
Jusn t e Body. j"am-dpal sku. NGB 21-2 NM
the . reference is to the tradition of the· . KMG V? ls. 4-6. Where partIcular, the tantra in questio· b Transmuted Precepts in 382. KGDD Vol. 3. [283 361] IS Pfo a y ! 838. NGB Vol. 32, no.
MafijusrI Lord f L·ti I . ' ee a so Yamantaka (CycleITantra) O l e , ron-lIke and Iron-evil'· d I
M
lcags-sdig. In the Context of Histo . jam- 'Pa . tshe-bdag lcags-'dra almost certainly refers to two 871, thIS phrase is used, it bdag lcags-'dra. Disc Dum- cyc es hound In RTD: (1) 'jam-dpal tshe- 417. (2) 'jam-dpal fc:;a z RTD Vol. 26, pp. 1-
gIing-pa. RTD Vol 27 g 1 gs-sdzg. DISC. Mchog-gyur bde-chen Yamdntaka, Lord o/Life. ' Also referred to as MafijUsrf-
antra Store of the Lineages of Transmitted '
mdzod. Compiled by 'Jam-m on K Precepts. bka -brgyud sngags-kyi
[861J See also Mandalas oft%e N KGNZ. . . go (1 radUZon) and Five Great Swres
250 Bibliography: Part One
Manuals for Arts and Crafts. bzo-rig patra. Disc. O-rgyan gling-pa. NA.
[776] bod-glOng. See Miilara! ) (Cycle/ Matarab the Liberating Sorcery. ma-mo r
Works Cited by the Author 25I
Means for the Attainment of MafijusrI. 'jam-dpal sgrnb-thabs. The reference
found in History is not sufficiently specific for precise identification. [545]
Means for the Attainment o[ the Naga King Sugrlva. klu(cyi) rgyal(-po) mgrin- bzang sgrub-thabs. Disc. Sangs-rgyas gling-pa. NL. [786]
Means for Attainment entitled Samantabhadra. sgrnb-thabs kun-bzang. Skt. Samantabhadranamasadhana. Auth. Buddhajfiana. T 1855. [496]
Means for the Attainment of Supreme Bliss. bde-ba chen-po'i sgrub-thabs. Skt. A1ahasukhasadhana. Auth. Vajrahasya. T 1911. [466]
Means for the Attainment of the Three Roots. rtsa-gsum sgrnb-thabs. Disc. Rdo-rje gling-pa. NL but referred to in DLTC Vol. 4, p. 19. [789]
Means [or the Attainment o[ TrolO. gro-Iad Sgrub-Ihabs. Disc. ']am-mgon Kong-sprul Blo-gros mtha'-yas. RTD Vol. 21, pp. 147-82. [866]
Means for Meditation on Atiyoga. ati rnal-'bYfJr-gyi sgam-Ihabs. SkI. Aliyoga- bhavananama. Auth. Nagabodhi. T 2417. [317-18]
Medical Treatise. sman-dpyad. Disc. O-rgyan gling-pa. NA. [775] Meditational Sequences. sgom-rim. See Three Meditational Sequences
Meditative Absorption in the Mudra. phyag-rgya bsam-gUln. Skt. Mayajala- mudradhyana. Auth. Vimalamitra. P 4732. [278, 481]
Melgyo Tradition of the CakrasaIflvara. bde-mchog mal-gyo lugs. The tradition of Mal-gyo Lo-tsa-ba Blo-gros-grags. Refer to Blue Annals, pp. 380-2.
NL. [562, 564]
Memorandum on YungWnpa's Commentary (through 10 the fifth chapter).
gYung-'grel-gi le'u lnga-pa yan-gyi zin-bris. Auth. Chos-rje O-rgyan bstan-'dzin. NL. [678]
Memorandum on Yungtiinpa's Commentary, the Parkap Commentary and
the Secret Nucleus (through to the Fifth Chapter). gYung-ston-pa spar-
khab gsang-snying-gi 'grel-gyi le'u lnga-pa yan-gyi zin-bris. Auth. Zur Chos-dbyings rang-grol. NL. [680-1]
Methods for Beneficial and Injurious Riles. phan-grwd-kyi las-Ihabs. Disc. O-rgyan gling-pa. NA. [776]
Methods [or Refining Mercury. dngul-chu hlsa-bkru'i lag-len. The re[ercnce
found in History is probably to praxis rather than to a particular text.
The canonical work on the subject, however, is Rasasiddhisastra. Auth. Vyaqipada. T 4313. [871]
Mighty King of Pure Vision. dag-snang dbang-gi rgyal-pa. Auth. or Disc. Bdud-'dul rdo-rje. NL. [814]
Mind al Rest. sems-nyid ngal-gso. Auth. Klong-chen Rab-'byams-pa. The first part of the Trilogy of Rest. [359, 595, 721, 730, 827]
Minor TranSmissions (of Ihe Vinaya). ('dul-ba) lung phran-Ishegs. Skt. Vinayak,udragama. T 6. HBI, pp. lSI-97. [76-7, 93, 98, 428-30, 436,
943]
Miraculous Key of Further Discernment. yang-'! Jyed 'phrul(-gyi) lde(-mig). NGB Vol. 2, no. 26. [230, 350, 355, 360, 361, 370, 372]
T antra)
Matarab and Yamanta a. ma-g ,. ' d T 842. NGB Vols. 30-1 and 33.
DIsc. Mchog-gyur bde-chen lin _ g lD! z gyur
, , identified with a particular te:r. It IS unlIkely that thiS IS to be
Lion's Perfect Express' P
Vol. 9, no. 144. (chen-po'i rgyud). NGB
Lion's Roar in Affirmation of Extrinsic Em .
ge'i nga-ro Auth 'J . ptmess. gzhan-stong khas-len seng-
Litany the. Names of ('phags-pa) 'jam-dpal-gyi mtshan ( ang-da -
p ) bryod(-pa). Skt. Manjusrfnamasaytlgfti. T 360 NGB V / 15 g
196. SP 18 (c. 1963). SP 69 (1966) Ed d ' 0 . . , no. "Th L' . . an trans. R. M Da d
W e llany of Names of Marrjusr! " MCB 20 (1981)
ayman, Chantzng the Names if M -' ,-
bhala 1985 GDKT V I 0 anjusn. Boulder/London: Sham-
KGNZ Vol. ' 4, 6, no. 41; Vol. 10, no. 60. GTKT Vol. 2. Ma ical N if pp. _. ,_ 4. NMKMG Vol. 22. Also referred to as the
J;i:5;:fr' 1
Lives of the Hundred Treasure-finders B
Beryl. gter-ston brgya-rtsa'i rnam-th' a. of Precious Auth. 'Jam-m 0 K ar nn-c en baz-qurya z phreng-mdzes.
pp. 291-759 T ong-sprul Blo-gros mtha'-yas. RTD Vol. 1,
.
. .
Nymgmapa Monastery, 1973. I-Tib 74-900058'. [966] Or)l, I etan
ezu, Arunachal Pradesh' Tseten D . . T'b
Lock of the Heart thu s-k' I .
P 4758. [40, 357, }65r sgo- cags. Skt. Czttatalaka. Auth. SrI Sirpha.
Loktri (the Sage). (drang-srong) lok-tri Th not specify the red' .
fi
. . .
e re erence to thIS m Hzstory does actIOn concerned Se'ection f N .
focusing upon this deity are f d ' 'RT 1
s 0 ymgmapa rites oun m D Vol. 54. [727]
,. . .
248 Bibliography: Part One
Longevity Empowerment of the Magical Net. sgyu-'phrnl-gyi tshe-dbang. [673,
674]
Long, Medium and Short (teachings on the) Peaceful and Wrathful Deities according to the Se tradition. se-lugs-kyi zhi-khro rgyas-'bring-bsdus gsum. Absorbed into the traditions preserved in NMKMG Vols. 11-12. [665]
Long, Medium and Short Versions of the Mother or Long, Medium, and Short Versions of the Sutras of Transcendental Perfection. yum rgyas- 'bring-bsdus gsum or (sher-phyin) rgyas-'bring-bsdus gsum. Listed separ- ately as the Transcendental Perfection of Discriminative Awareness in Eight Thousand Lines, Transcendental Perfection of Discriminative Aware- ness in Twenty-five Thousand Lines and Transcendental Perfection of Discriminative Awareness in One Hundred Thousand Lines. [566, 647, 655]
Lord of Life, Evil and Mean-hearted. tshe-bdag sdig-pa snying-'dzings. Disc. Dum-pa rgya zhang-khrom. [713] See Yamiintaka Cycle
Lord of Life (Yamantaka). tshe-bdag. See Yamiintaka (CycleITantra)
Lord of Pristine Cognition with Many Deities (the tantra, means for attain- ment and rites of). ye-shes mgon-po lha-mang-gi rgyud sgrnb-thabs las- tshogs. Disc. O-rgyan gling-pa. NA. (775]
Lotus Peak. padma rtse-mo. Skt. Padmasekhara. NL. [251]
Lotus the Speech. padma gsung. NGB Vols. 23-4. [283] See also Transmitted
Precepts of the Lotus Speech Tantras and Hayagrfva (CycleITantra)
Lotus Sutra. dam-chos pad-dkar. Skt. Saddharmapu1Jq,arfkasutra. T 113. EIPRB 556-601. MTTWL 191. B. Budh. 10 (1908-12). BST 6 (1960). SBE 21. Akira Yuyama, A Bibliography of the Sanskrit Texts of the Saddharma- pU1Jq,arfkasutra. Canberra: Australian National University Press, 1970. (80, 83, 414]
Lower Tibetan Lineage ofthe Vinaya (Vows). snga-'gyur smad-'dul-gyi sdom- rgyun. NMKMG Vol. 1. Refer to n. 568. [525-6]
Luipa Tradition of Cakrasarpvara. bde-mchog lu'i-pa. Skt. Bhagavadabhisama- yaniima. Auth. Luipa. T 1427. GDKT Vol. 11, no. 63. [657]
Magical Net. sgyu(-'phrnlJ drva(-ba). The main tantras of this system are collected together in NGB Vols. 14-16 and 19. The rites are to be found in NMKMG Vols. 11-12. Refer also to GGFTC, pp. 37ff. The history of these lineages are described throughout History, Pt. 5. [362, 396, 460, 462-70, 533, 550, 762, 804, 827, 833, 843, 845, 849, 858, 893]
Magical Net of Indestructible Reality. sgyu-'phrnl rdo-rje. To be identified with the Exegetical Tantras of the Magical Net. NGB Vol. 15. [449]
Magical Net of MafijusrI. )am-dpal sgyu-'phrnl drva-ba. See Litany of the Names of Mafijusrf
Magical Net of Vajrasattva. rdo-rie sems-dpa' sgyu-'phrnl drva-ba or sgyu-'phrnl rdo-rye sems-dpa'. To be identified in general with the root texts of the cycle, contained in NGB Vol. 14, and specifically with the Tantra of the Secret Nucleus. [283, 533, 648, 944]
_ _ Works Cited by the Author 249 Mahamaya (Tantra). Mahdmdya or s '
15, no. 87. KGNZ Vol 3 phrul chen-po. T 425. GDKT Vol. M h - · . ,pp. -412. [257-8,291,442, 578J
a avyutpattl. bye-brag rtogs-byed T 43
Sakaki, Kyoto 1916-25. . T 46. B. Budh. 13 (1911). Ed R
ed Works of Alexander de 1965. Ed. and trans. in Kiad6, 1984 (originally publi h d Vol. 3. Akademiai 1944). [98-9] s e In three parts In 1910, 1916 and
che-mchog(-gi r ud D .
IdentIfied either with dpal he;;;k I upon the Context to be nos. 216 and 218, or with d al ; -pa I rifYUd, T 840. NGB Vol. 18,
Vol. 32, no. 380. KGDD I mchog dus-? a rtsa-ba'i rgyud, NGB
connection with the Eight T, o. . . Jhe latter IS the text intended in
an epithet of Vajramrta Chemcok also Occurs as E I · h . , l o r e m o s t d e n y o f t h I f "T
n 19 tened Attributes. [362] e cyc e 0 Hectar the Malign Mantra. drag-sngags dmod-pa Skt *V; .
Vol. 32 no. 388 KGDD V I · . ajramantrabhfru. T 843. NGB , . 0 . 3. [283,362,483]
MaI)<;lalas of the Ngok (Tradition). m 0 -dk . . .
of the maI)<;lalas transmitted h The. traditIOnal classification Rngo? Chos-sku rdo-rje lists e famIly. of disciple
HevaJra. dgyes-rdor lha-dgu GDKT V(ll) IThe nIne-detty maI)<;lala of pp. 1-188. (2) The fifteen-deit man o. 9, _107. KGNZ Vol. 2, mo bco-Inga. GDKT Vol 19 y 108<;lala of Nalratmya. bdag-med lha- The many deity mandaia of t . K? NZ Vol. 2, pp. 189-240. (3)
the father precepts of Vajracatu! :t- mnted precepts of the mother (4) The trans- dbang-phyug. GDKT Vol 15 88°rt Jnanesvan. yum-bka' ye-shes (5) The five-deity mandaia of =9. 3, pp. 413-580.
Vol. 15, no. 87. KGNZ Vol. ; amaya. m_ahamaya lha-Inga. GDKT maI)<;lala of the consummation of the . . f. 93 (412. (6) Th. e five-<;lakinI
according to the Vajrapafijar y; amIIes . of the HevaJra maI)<;lala), 20, no. 110. rzgs-bsdus mkha'-'gro ManJusn. jam-dpal gsang-Idan. GDKT V l' jg. 241-358. (7) Esotenc
pp. 375-504. The mandalas of KGNZ. [807] . .
0 . ,no. KGNZ Vol. 4, Ngok form the essentIal framework of
Maif ' - h
Jusn t e Body. j"am-dpal sku. NGB 21-2 NM
the . reference is to the tradition of the· . KMG V? ls. 4-6. Where partIcular, the tantra in questio· b Transmuted Precepts in 382. KGDD Vol. 3. [283 361] IS Pfo a y ! 838. NGB Vol. 32, no.
MafijusrI Lord f L·ti I . ' ee a so Yamantaka (CycleITantra) O l e , ron-lIke and Iron-evil'· d I
M
lcags-sdig. In the Context of Histo . jam- 'Pa . tshe-bdag lcags-'dra almost certainly refers to two 871, thIS phrase is used, it bdag lcags-'dra. Disc Dum- cyc es hound In RTD: (1) 'jam-dpal tshe- 417. (2) 'jam-dpal fc:;a z RTD Vol. 26, pp. 1-
gIing-pa. RTD Vol 27 g 1 gs-sdzg. DISC. Mchog-gyur bde-chen Yamdntaka, Lord o/Life. ' Also referred to as MafijUsrf-
antra Store of the Lineages of Transmitted '
mdzod. Compiled by 'Jam-m on K Precepts. bka -brgyud sngags-kyi
[861J See also Mandalas oft%e N KGNZ. . . go (1 radUZon) and Five Great Swres
250 Bibliography: Part One
Manuals for Arts and Crafts. bzo-rig patra. Disc. O-rgyan gling-pa. NA.
[776] bod-glOng. See Miilara! ) (Cycle/ Matarab the Liberating Sorcery. ma-mo r
Works Cited by the Author 25I
Means for the Attainment of MafijusrI. 'jam-dpal sgrnb-thabs. The reference
found in History is not sufficiently specific for precise identification. [545]
Means for the Attainment o[ the Naga King Sugrlva. klu(cyi) rgyal(-po) mgrin- bzang sgrub-thabs. Disc. Sangs-rgyas gling-pa. NL. [786]
Means for Attainment entitled Samantabhadra. sgrnb-thabs kun-bzang. Skt. Samantabhadranamasadhana. Auth. Buddhajfiana. T 1855. [496]
Means for the Attainment of Supreme Bliss. bde-ba chen-po'i sgrub-thabs. Skt. A1ahasukhasadhana. Auth. Vajrahasya. T 1911. [466]
Means for the Attainment of the Three Roots. rtsa-gsum sgrnb-thabs. Disc. Rdo-rje gling-pa. NL but referred to in DLTC Vol. 4, p. 19. [789]
Means [or the Attainment o[ TrolO. gro-Iad Sgrub-Ihabs. Disc. ']am-mgon Kong-sprul Blo-gros mtha'-yas. RTD Vol. 21, pp. 147-82. [866]
Means for Meditation on Atiyoga. ati rnal-'bYfJr-gyi sgam-Ihabs. SkI. Aliyoga- bhavananama. Auth. Nagabodhi. T 2417. [317-18]
Medical Treatise. sman-dpyad. Disc. O-rgyan gling-pa. NA. [775] Meditational Sequences. sgom-rim. See Three Meditational Sequences
Meditative Absorption in the Mudra. phyag-rgya bsam-gUln. Skt. Mayajala- mudradhyana. Auth. Vimalamitra. P 4732. [278, 481]
Melgyo Tradition of the CakrasaIflvara. bde-mchog mal-gyo lugs. The tradition of Mal-gyo Lo-tsa-ba Blo-gros-grags. Refer to Blue Annals, pp. 380-2.
NL. [562, 564]
Memorandum on YungWnpa's Commentary (through 10 the fifth chapter).
gYung-'grel-gi le'u lnga-pa yan-gyi zin-bris. Auth. Chos-rje O-rgyan bstan-'dzin. NL. [678]
Memorandum on Yungtiinpa's Commentary, the Parkap Commentary and
the Secret Nucleus (through to the Fifth Chapter). gYung-ston-pa spar-
khab gsang-snying-gi 'grel-gyi le'u lnga-pa yan-gyi zin-bris. Auth. Zur Chos-dbyings rang-grol. NL. [680-1]
Methods for Beneficial and Injurious Riles. phan-grwd-kyi las-Ihabs. Disc. O-rgyan gling-pa. NA. [776]
Methods [or Refining Mercury. dngul-chu hlsa-bkru'i lag-len. The re[ercnce
found in History is probably to praxis rather than to a particular text.
The canonical work on the subject, however, is Rasasiddhisastra. Auth. Vyaqipada. T 4313. [871]
Mighty King of Pure Vision. dag-snang dbang-gi rgyal-pa. Auth. or Disc. Bdud-'dul rdo-rje. NL. [814]
Mind al Rest. sems-nyid ngal-gso. Auth. Klong-chen Rab-'byams-pa. The first part of the Trilogy of Rest. [359, 595, 721, 730, 827]
Minor TranSmissions (of Ihe Vinaya). ('dul-ba) lung phran-Ishegs. Skt. Vinayak,udragama. T 6. HBI, pp. lSI-97. [76-7, 93, 98, 428-30, 436,
943]
Miraculous Key of Further Discernment. yang-'! Jyed 'phrul(-gyi) lde(-mig). NGB Vol. 2, no. 26. [230, 350, 355, 360, 361, 370, 372]
T antra)
Matarab and Yamanta a. ma-g ,. ' d T 842. NGB Vols. 30-1 and 33.
