No More Learning

*Neoth Elohim bears both.
13 My God, oh make them as a wheel
No quiet let them find, 50
Giddy and restless let them reel
Like stubble from the wind.
14 As when an aged wood takes fire
Which on a sudden straies,
The greedy flame runs hier and hier
Till all the mountains blaze,
15 So with thy whirlwind them pursue,
And with thy tempest chase;
16 *And till they *yield thee honour due, *They seek thy
Lord fill with shame their face. Name. Heb.
17 Asham'd and troubl'd let them be, 60
Troubl'd and sham'd for ever,
Ever confounded, and so die
With shame, and scape it never.
18 Then shall they know that thou whose name
Jehova is alone,
Art the most high, and thou the same
O're all the earth art one.




PSAL. LXXXIV.


1 How lovely are thy dwellings fair!
O Lord of Hoasts, how dear
The pleasant Tabernacles are!
Where thou do'st dwell so near.
2 My Soul doth long and almost die
Thy Courts O Lord to see,
My heart and flesh aloud do crie,
O living God, for thee.
3 There ev'n the Sparrow freed from wrong
Hath found a house of rest, 10
The Swallow there, to lay her young
Hath built her brooding nest,
Ev'n by thy Altars Lord of Hoasts
They find their safe abode,
And home they fly from round the Coasts
Toward thee, My King, my God
4 Happy, who in thy house reside
Where thee they ever praise,
5 Happy, whose strength in thee doth bide,
And in their hearts thy waies. 20
6 They pass through Baca's thirstie Vale,
That dry and barren ground
As through a fruitfull watry Dale
Where Springs and Showrs abound.
7 They journey on from strength to strength
With joy and gladsom cheer
Till all before our God at length
In Sion do appear.
8 Lord God of Hoasts hear now my praier
O Jacobs God give ear, 30
9 Thou God our shield look on the face
Of thy anointed dear.
10 For one day in thy Courts to be
Is better, and mere blest
Then in the joyes of Vanity,
A thousand daies at best.
I in the temple of my God
Had rather keep a dore,
Then dwell in Tents, and rich abode
With Sin for evermore 40
11 For God the Lord both Sun and Shield
Gives grace and glory bright,
No good from him shall be with-held
Whose waies are just and right.
12 Lord God of Hoasts that raign 'st on high,
That man is truly blest
Who only on thee doth relie.
And in thee only rest.




PSAL LXXXV.


1 THY Land to favour graciously
Thou hast not Lord been slack,
Thou hast from hard Captivity
Returned Jacob back.
2 Th' iniquity thou didst forgive
That wrought thy people woe,
And all their Sin, that did thee grieve
Hast hid where none shall know.
3 Thine anger all thou hadst remov'd,
And calmly didst return 10
From thy *fierce wrath which we had prov'd *Heb. The burning
Far worse then fire to burn. heat of thy
4 God of our saving health and peace, wrath.
Turn us, and us restore,
Thine indignation cause to cease
Toward us, and chide no more.
5 Wilt thou be angry without end,
For ever angry thus
Wilt thou thy frowning ire extend
From age to age on us? 20
6 Wilt thou not * turn, and hear our voice * Heb. Turn to
And us again * revive, quicken us.
That so thy people may rejoyce
By thee preserv'd alive.
7 Cause us to see thy goodness Lord,
To us thy mercy shew
Thy saving health to us afford
And lift in us renew.
8 And now what God the Lord will speak
I will go strait and hear, 30
For to his people he speaks peace
And to his Saints full dear,
To his dear Saints he will speak peace,
But let them never more
Return to folly, but surcease
To trespass as before.
9 Surely to such as do him fear
Salvation is at hand
And glory shall ere long appear
To dwell within our Land. 40
10 Mercy and Truth that long were miss'd
Now joyfully are met
Sweet Peace and Righteousness have kiss'd
And hand in hand are set.
11 Truth from the earth like to a flowr
Shall bud and blossom then,
And Justice from her heavenly bowr
Look down on mortal men.
12 The Lord will also then bestow
Whatever thing is good 50
Our Land shall forth in plenty throw
Her fruits to be our food.
13 Before him Righteousness shall go
His Royal Harbinger,
Then * will he come, and not be slow *Heb. He will set his
His footsteps cannot err. steps to the way.




PSAL. LXXXVI.


1 THY gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
2 Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
3 Pity me Lord for daily thee
I call; 4 O make rejoyce 10
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
5 For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
6 Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously. 20
7 I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
8 Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
9 The Nations all whom thou hast made
Shall come, and all shall frame 30
To bow them low before thee Lord,
And glorifie thy name.
10 For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
11 Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide. 40
12 Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
13 For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
14 O God the proud against me rise
And violent men are met 50
To seek my life, and in their eyes
No fear of thee have set.
15 But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
16 O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son. 60
17 Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.




PSAL. LXXXVII


1 AMONG the holy Mountains high
Is his foundation fast,
There Seated in his Sanctuary,
His Temple there is plac't.
2 Sions fair Gates the Lord loves more
Then all the dwellings faire
Of Jacobs Land, though there be store,
And all within his care.
3 City of God, most glorious things
Of thee abroad are spoke; 10
4 I mention Egypt, where proud Kings
Did our forefathers yoke,
I mention Babel to my friends,
Philistia full of scorn,
And Tyre with Ethiops utmost ends,
Lo this man there was born:
5 But twise that praise shall in our ear
Be said of Sion last
This and this man was born in her,
High God shall fix her fast. 20
6 The Lord shall write it in a Scrowle
That ne're shall be out-worn
When he the Nations doth enrowle
That this man there was born.
7 Both they who sing, and they who dance
With sacred Songs are there,
In thee fresh brooks, and soft streams glance
And all my fountains clear.




PSAL. LXXXVIII


1 LORD God that dost me save and keep,
All day to thee I cry;
And all night long, before thee weep
Before thee prostrate lie.
2 Into thy presence let my praier
With sighs devout ascend
And to my cries, that ceaseless are,
Thine ear with favour bend.
3 For cloy'd with woes and trouble store
Surcharg'd my Soul doth lie, 10
My life at death's uncherful dore
Unto the grave draws nigh.
4 Reck'n'd I am with them that pass
Down to the dismal pit
I am a *man, but weak alas * Heb. A man without manly
And for that name unfit. strength.
5 From life discharg'd and parted quite
Among the dead to sleep
And like the slain in bloody fight
That in the grave lie deep. 20
Whom thou rememberest no more,
Dost never more regard,
Them from thy hand deliver'd o're
Deaths hideous house hath barr'd.
6 Thou in the lowest pit profound'
Hast set me all forlorn,
Where thickest darkness hovers round,
In horrid deeps to mourn.
7 Thy wrath from which no shelter saves
Full sore doth press on me; 30
*Thou break'st upon me all thy waves, *The Heb.
*And all thy waves break me bears both.
8 Thou dost my friends from me estrange,
And mak'st me odious,
Me to them odious, for they change,
And I here pent up thus.
9 Through sorrow, and affliction great
Mine eye grows dim and dead,
Lord all the day I thee entreat,
My hands to thee I spread. 40
10 Wilt thou do wonders on the dead,
Shall the deceas'd arise
And praise thee from their loathsom bed
With pale and hollow eyes?
11 Shall they thy loving kindness tell
On whom the grave hath hold,
Or they who in perdition dwell
Thy faithfulness unfold?
12 In darkness can thy mighty hand
Or wondrous acts be known, 50
Thy justice in the gloomy land
Of dark oblivion?
13 But I to thee O Lord do cry
E're yet my life be spent,
And up to thee my praier doth hie
Each morn, and thee prevent.
14 Why wilt thou Lord my soul forsake,
And hide thy face from me,
15 That am already bruis'd, and *shake *Heb. Prae Concussione.
With terror sent from thee; 60
Bruz'd, and afflicted and so low
As ready to expire,
While I thy terrors undergo
Astonish'd with thine ire.
16 Thy fierce wrath over me doth flow
Thy threatnings cut me through.
17 All day they round about me go,
Like waves they me persue.
18 Lover and friend thou hast remov'd
And sever'd from me far. 70
They fly me now whom I have lov'd,
And as in darkness are.


Finis.




COLLECTION OF PASSAGES TRANSLATED IN THE PROSE WRITINGS.




[From Of Reformation in England, 1641. ]


Ah Constantine, of how much ill was cause
Not thy Conversion, but those rich demains
That the first wealthy Pope receiv'd of thee.
DANTE, Inf. xix. 115.

Founded in chast and humble Poverty,
'Gainst them that rais'd thee dost thou lift thy horn,
Impudent whoore, where hast thou plac'd thy hope?
In thy Adulterers, or thy ill got wealth?
Another Constantine comes not in hast.
PETRARCA, Son. 108.

And to be short, at last his guid him brings
Into a goodly valley, where he sees
A mighty mass of things strangely confus'd
Things that on earth were lost or were abus'd.
. . . . .
Then past he to a flowry Mountain green,
Which once smelt sweet, now stinks as odiously;
This was that gift (if you the truth will have)
That Constantine to good Sylvestro gave.
ARIOSTO, Orl. Fur. xxxiv. 80.




[From Reason of Church Government, 1641. ]


When I die, let the Earth be roul'd in flames.




[From Apology for Smectymnuus, 1642. ]


Laughing to teach the truth
What hinders? as some teachers give to Boys
Junkets and knacks, that they may learne apace.
HORACE, Sat. 1. 24.

Jesting decides great things
Stronglier, and better oft than earnest can.
IBID. i. 10. 14.

'Tis you that say it, not I: you do the deeds
And your ungodly deeds find me the words.
SOPHOCLES, Elec. 624.




[From Areopagitica, 1644. ]


This is true Liberty, when free-born Men,
Having to advise the Public, may speak free,
Which he who can, and will, deserv's high praise;
Who neither can nor will, may hold his peace,
What can be juster in a state then this?
EURIPIDES, Supp. 438




[From Tetrachordon, 1645. ]


Whom do we count a good man, whom but he
Who keeps the laws and statutes of the Senate,
Who judges in great suits and controversies,
Whose witness and opinion wins the cause?
But his own house, and the whole neighbourhood
See his foul inside through his whited skin.
HORACE, Ep. i. 16. 40.




[From The Tenure of Kings and Magistrates, 1649. ]


There can be slaine
No sacrifice to God more acceptable
Than an unjust and wicked king.
SENECA, Herc. Fur. 922.




[From History of Britain, 1670. ]


Brutus thus addresses Diana in the country of Leogecia.

Goddess of Shades, and Huntress, who at will
Walk'st on the rowling Sphear, and through the deep,
On thy third Reign the Earth look now, and tell
What Land, what Seat of rest thou bidst me seek,
What certain Seat, where I may worship thee
For aye, with Temples vow'd, and Virgin quires.

To whom sleeping before the altar, Diana in a Vision that night
thus answer'd.

Brutus far to the West, in th' Ocean wide
Beyond the Realm of Gaul, a Land there lies,
Sea-girt it lies, where Giants dwelt of old,
Now void, it fits thy People; thether bend
Thy course, there shalt thou find a lasting seat,
There to thy Sons another Troy shall rise,
And Kings be born of thee, whose dredded might
Shall aw the World, and conquer Nations bold.



Transcriber's Note: Title page of first (1667) edition of
Paradise Lost follows:


Paradise lost.
A
POEM
Written in
TEN BOOKS
By John Milton
------------------------------------------------------------
Licensed and Entred according
to Order
------------------------------------------------------------
LONDON.
Printed, and are to be sold by Peter Parker
under Creed Church neer Aldgate; And by
Robert Boulter at the Turk's head in Bishopsgate-street
And Matthias Walker, under St. Dunstan's Church
in Fleet-street, 1667.



Transcriber's Note: Title page of second (1674) edition of
Paradise Lost follows:


Paradise Lost.
A
POEM
IN
TWELVE BOOKS.
------------------------------------------------------------
The Author
JOHN MILTON.
------------------------------------------------------------
The Second Edition
Revised and Augmented by the
Same Author.
------------------------------------------------------------
LONDON.
Printed by S. Simmons next door to the
Golden Lion in Aldergate-street, 1674.




PARADISE LOST.




ON Paradise Lost.


WHEN I beheld the Poet blind, yet bold,
In slender Book his vast Design unfold,
Messiah Crown'd, Gods Reconcil'd Decree,
Rebelling Angels, the Forbidden Tree,
Heav'n, Hell, Earth, Chaos, All; the Argument
Held me a while misdoubting his Intent,
That he would ruine (for I saw him strong)
The sacred Truths to Fable and old Song
(So Sampson groap'd the Temples Posts in spight)
The World o'rewhelming to revenge his sight.

Yet as I read soon growing less severe,
I lik'd his Project, the success did fear;
Through that wide Field how he his way should find
O're which lame Faith leads Understanding blind;
Lest he perplex'd the things he would explain,
And what was easie he should render vain.

Or if a Work so infinite he spann'd,
Jealous I was that some less skilful hand
(Such as disquiet always what is well,
And by ill imitating would excell)
Might hence presume the whole Creations day
To change in Scenes, and show it in a Play.

Pardon me, Mighty Poet, nor despise
My causeless, yet not impious, surmise.
But I am now convinc'd, and none will dare
Within thy Labours to pretend a share,
Thou hast not miss'd one thought that could be fit,
And all that was improper dost omit:
So that no room is here for Writers left,
But to detect their Ignorance or Theft.

That Majesty which through thy Work doth Reign
Draws the Devout, deterring the Profane,
And things divine thou treatst of in such state
As them preserves, and thee, inviolate.
At once delight and horrour on us seise,
Thou singst with so much gravity and ease;
And above humane flight dost soar aloft
With Plume so strong, so equal, and so soft.
The Bird nam'd from that Paradise you sing
So never flaggs, but always keeps on Wing.

Where couldst thou words of such a compass find?
Whence furnish such a vast expence of mind?
Just Heav'n thee like Tiresias to requite
Rewards with Prophesie thy loss of sight.

Well mightst thou scorn thy Readers to allure
With tinkling Rhime, of thy own sense secure;
While the Town-Bayes writes all the while and spells,
And like a Pack-horse tires without his Bells:
Their Fancies like our Bushy-points appear,
The Poets tag them, we for fashion wear.
I too transported by the Mode offend,
And while I meant to Praise thee must Commend.
Thy Verse created like thy Theme sublime,
In Number, Weight, and Measure, needs not Rhime.

A. M.

Note: On Paradise Lost] Added in the second edition 1674.




The Printer to the Reader.


Courteous Reader, there was no Argument at first intended to the Book,
but for the satisfaction of many that have desired it, I have procur'd
it, and withall a reason of that which stumbled many others, why the
Poem Rimes not. S. Simmons.

Notes: The Printer to the Reader] Added in 1668 to the copies then
remaining of the first edition, amended in 1669, and omitted in 1670. I
have procur'd it, and. . . . not. 1669] is procured. 1668.




THE VERSE.


THE measure is English Heroic Verse without Rime as that of Homer in
Greek, and of Virgil in Latin; Rime being no necessary Adjunct or true
Ornament of Poem or good Verse, in longer Works especially, but the
Invention of a barbarous Age, to set off wretched matter and lame
Meeter; grac't indeed since by the use of some famous modern Poets,
carried away by Custom, but much to thir own vexation, hindrance, and
constraint to express many things otherwise, and for the most part worse
then else they would have exprest them. Not without cause therefore
some both Italian and Spanish Poets of prime note have rejected Rime
both in longer and shorter Works, as have also long since our best
English Tragedies, as a thing of it self, to all judicious eares,
triveal and of no true musical delight: which consists only in apt
Numbers, fit quantity of Syllables, and the sense variously drawn out
from one Verse into another, not in the jingling sound of like endings,
a fault avoyded by the learned Ancients both in Poetry and all good
Oratory This neglect then of Rime so little is to be taken for a defect
though it may seem so perhaps to vulgar Readers, that it rather is to be
esteem'd an example set, the first in English, of ancient liberty
recover'd to Heroic Poem from the troublesom and modern bondage of
Rimeing.

Note: The Verse] Added in 1668 to the copies then remaining of the first
edition; together with the Argument. In the second edition (1674) the
Argument, with the necessary adjustment to the division made in Books
vii and x, was distributed through the several books of the poem, as it
is here printed.




BOOK I.



THE ARGUMENT.

THIS first Book proposes first in brief the whole Subject, Mans
disobedience, and the loss thereupon of Paradise wherein he was plac't:
Then touches the prime cause of his fall, the Serpent, or rather Satan
in the Serpent; who revolting from God, and drawing to his side many
Legions of Angels, was by the command of God driven out of Heaven with
all his Crew into the great Deep. Which action past over, the Poem hasts
into the midst of things, presenting Satan with his Angels now fallen
into Hell describ'd here, not in the Center (for Heaven and Earth may be
suppos'd as yet not made, certainly not yet accurst) but in a place of
utter darknesse, fitliest call'd Chaos: Here Satan with his Angels lying
on the burning Lake, thunder-struck and astonisht, after a certain space
recovers, as from confusion, calls up him who next in Order and Dignity
lay by him; they confer of thir miserable fall.
Satan awakens all his
Legions, who lay till then in the same manner confounded; They rise,
thir Numbers, array of Battel, thir chief Leaders nam'd according to the
Idols known afterwards in Canaan and the Countries adjoyning. To these
Satan directs his Speech, comforts them with hope yet of gaining Heaven,
but tells them lastly of a new World and new kind of Creature to be
created, according to an ancient Prophesie or report in Heaven; for that
Angels were long before this visible Creation, was the opinion of many
ancient Fathers. To find out the truth of this Prophesie, and what to
determin thereon he refers to a full councell. What his Associates
thence attempt. Pandemonium the palace of Satan rises, suddenly built
out of the Deep: The infernal Peers there sit in Counsel.

Of Mans First Disobedience, and the Fruit
Of that Forbidden Tree, whose mortal tast
Brought Death into the World, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful Seat,
Sing Heav'nly Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire
That Shepherd, who first taught the chosen Seed,
In the Beginning how the Heav'ns and Earth
Rose out of Chaos: Or if Sion Hill 10
Delight thee more, and Siloa's Brook that flow'd
Fast by the Oracle of God; I thence
Invoke thy aid to my adventrous Song,
That with no middle flight intends to soar
Above th' Aonian Mount, while it pursues
Things unattempted yet in Prose or Rhime.
And chiefly Thou O Spirit, that dost prefer
Before all Temples th' upright heart and pure,
Instruct me, for Thou know'st; Thou from the first
Wast present, and with mighty wings outspread 20
Dove-like satst brooding on the vast Abyss
And mad'st it pregnant: What in me is dark
Illumine, what is low raise and support;
That to the highth of this great Argument
I may assert th' Eternal Providence,
And justifie the wayes of God to men.
Say first, for Heav'n hides nothing from thy view
Nor the deep Tract of Hell, say first what cause
Mov'd our Grand Parents in that happy State,
Favour'd of Heav'n so highly, to fall off 30
From their Creator, and transgress his Will
For one restraint, Lords of the World besides?
Who first seduc'd them to that fowl revolt?
Th' infernal Serpent; he it was, whose guile
Stird up with Envy and Revenge, deceiv'd
The Mother of Mankinde, what time his Pride
Had cast him out from Heav'n, with all his Host
Of Rebel Angels, by whose aid aspiring
To set himself in Glory above his Peers,
He trusted to have equal'd the most High, 40
If he oppos'd; and with ambitious aim
Against the Throne and Monarchy of God
Rais'd impious War in Heav'n and Battel proud
With vain attempt. Him the Almighty Power
Hurld headlong flaming from th' Ethereal Skie
With hideous ruine and combustion down
To bottomless perdition, there to dwell
In Adamantine Chains and penal Fire,
Who durst defie th' Omnipotent to Arms.
Nine times the Space that measures Day and Night 50
To mortal men, he with his horrid crew
Lay vanquisht, rowling in the fiery Gulfe
Confounded though immortal: But his doom
Reserv'd him to more wrath; for now the thought
Both of lost happiness and lasting pain
Torments him; round he throws his baleful eyes
That witness'd huge affliction and dismay
Mixt with obdurate pride and stedfast hate:
At once as far as Angels kenn he views
The dismal Situation waste and wilde, 60
A Dungeon horrible, on all sides round
As one great Furnace flam'd, yet from those flames
No light, but rather darkness visible
Serv'd only to discover sights of woe,
Regions of sorrow, doleful shades, where peace
And rest can never dwell, hope never comes
That comes to all; but torture without end
Still urges, and a fiery Deluge, fed
With ever-burning Sulphur unconsum'd:
Such place Eternal Justice had prepar'd 70
For those rebellious, here their Prison ordain'd
In utter darkness, and their portion set
As far remov'd from God and light of Heav'n
As from the Center thrice to th' utmost Pole.
O how unlike the place from whence they fell!
There the companions of his fall, o'rewhelm'd
With Floods and Whirlwinds of tempestuous fire,
He soon discerns, and weltring by his side
One next himself in power, and next in crime,
Long after known in Palestine, and nam'd 80
Beelzebub. To whom th' Arch-Enemy,
And thence in Heav'n call'd Satan, with bold words
Breaking the horrid silence thus began.
If thou beest he; But O how fall'n! how chang'd
From him, who in the happy Realms of Light
Cloth'd with transcendent brightnes didst outshine
Myriads though bright: If he whom mutual league,
United thoughts and counsels, equal hope,
And hazard in the Glorious Enterprize,
Joynd with me once, now misery hath joynd 90
In equal ruin: into what Pit thou seest
From what highth fal'n, so much the stronger provd
He with his Thunder: and till then who knew
The force of those dire Arms? yet not for those
Nor what the Potent Victor in his rage
Can else inflict do I repent or change,
Though chang'd in outward lustre; that fixt mind
And high disdain, from sence of injur'd merit,
That with the mightiest rais'd me to contend,
And to the fierce contention brought along 100
Innumerable force of Spirits arm'd
That durst dislike his reign, and me preferring,
His utmost power with adverse power oppos'd
In dubious Battel on the Plains of Heav'n,
And shook his throne. What though the field be lost?
All is not lost; the unconquerable Will,
And study of revenge, immortal hate,
And courage never to submit or yield:
And what is else not to be overcome?
That Glory never shall his wrath or might 110
Extort from me. To bow and sue for grace
With suppliant knee, and deifie his power
Who from the terrour of this Arm so late
Doubted his Empire, that were low indeed,
That were an ignominy and shame beneath
This downfall; since by Fate the strength of Gods
And this Empyreal substance cannot fail,
Since through experience of this great event
In Arms not worse, in foresight much advanc't,
We may with more successful hope resolve 120
To wage by force or guile eternal Warr
Irreconcileable, to our grand Foe,
Who now triumphs, and in th' excess of joy
Sole reigning holds the Tyranny of Heav'n.
So spake th' Apostate Angel, though in pain,
Vaunting aloud, but rackt with deep despare:
And him thus answer'd soon his bold Compeer.
O Prince, O Chief of many Throned Powers,
That led th' imbattelld Seraphim to Warr
Under thy conduct, and in dreadful deeds 130
Fearless, endanger'd Heav'ns perpetual King;
And put to proof his high Supremacy,
Whether upheld by strength, or Chance, or Fate,
Too well I see and rue the dire event,
That with sad overthrow and foul defeat
Hath lost us Heav'n, and all this mighty Host
In horrible destruction laid thus low,
As far as Gods and Heav'nly Essences
Can Perish: for the mind and spirit remains
Invincible, and vigour soon returns, 140
Though all our Glory extinct, and happy state
Here swallow'd up in endless misery.
But what if he our Conquerour, (whom I now
Of force believe Almighty, since no less
Then such could hav orepow'rd such force as ours)
Have left us this our spirit and strength intire
Strongly to suffer and support our pains,
That we may so suffice his vengeful ire,
Or do him mightier service as his thralls
By right of Warr, what e're his business be 150
Here in the heart of Hell to work in Fire,
Or do his Errands in the gloomy Deep;
What can it then avail though yet we feel
Strength undiminisht, or eternal being
To undergo eternal punishment?
Whereto with speedy words th' Arch-fiend reply'd.
Fall'n Cherube, to be weak is miserable
Doing or Suffering: but of this be sure,
To do ought good never will be our task,
But ever to do ill our sole delight, 160
As being the contrary to his high will
Whom we resist. If then his Providence
Out of our evil seek to bring forth good,
Our labour must be to pervert that end,
And out of good still to find means of evil;
Which oft times may succeed, so as perhaps
Shall grieve him, if I fail not, and disturb
His inmost counsels from their destind aim.
But see the angry Victor hath recall'd
His Ministers of vengeance and pursuit 170
Back to the Gates of Heav'n: The Sulphurous Hail
Shot after us in storm, oreblown hath laid
The fiery Surge, that from the Precipice
Of Heav'n receiv'd us falling, and the Thunder,
Wing'd with red Lightning and impetuous rage,
Perhaps hath spent his shafts, and ceases now
To bellow through the vast and boundless Deep.
Let us not slip th' occasion, whether scorn,
Or satiate fury yield it from our Foe.
Seest thou yon dreary Plain, forlorn and wilde, 180
The seat of desolation, voyd of light,
Save what the glimmering of these livid flames
Casts pale and dreadful? Thither let us tend
From off the tossing of these fiery waves,
There rest, if any rest can harbour there,
And reassembling our afflicted Powers,
Consult how we may henceforth most offend
Our Enemy, our own loss how repair,
How overcome this dire Calamity,
What reinforcement we may gain from Hope, 190
If not what resolution from despare.
Thus Satan talking to his neerest Mate
With Head up-lift above the wave, and Eyes
That sparkling blaz'd, his other Parts besides
Prone on the Flood, extended long and large
Lay floating many a rood, in bulk as huge
As whom the Fables name of monstrous size,
Titanian, or Earth-born, that warr'd on Jove,
Briarios or Typhon, whom the Den
By ancient Tarsus held, or that Sea-beast 200
Leviathan, which God of all his works
Created hugest that swim th' Ocean stream:
Him haply slumbring on the Norway foam
The Pilot of some small night-founder'd Skiff,
Deeming some Island, oft, as Sea-men tell,
With fixed Anchor in his skaly rind
Moors by his side under the Lee, while Night
Invests the Sea, and wished Morn delayes:
So stretcht out huge in length the Arch-fiend lay
Chain'd on the burning Lake, nor ever thence 210
Had ris'n or heav'd his head, but that the will
And high permission of all-ruling Heaven
Left him at large to his own dark designs,
That with reiterated crimes he might
Heap on himself damnation, while he sought
Evil to others, and enrag'd might see
How all his malice serv'd but to bring forth
Infinite goodness, grace and mercy shewn
On Man by him seduc't, but on himself
Treble confusion, wrath and vengeance pour'd. 220
Forthwith upright he rears from off the Pool
His mighty Stature; on each hand the flames
Drivn backward slope their pointing spires, & rowld
In billows, leave i'th' midst a horrid Vale.
Then with expanded wings he stears his flight
Aloft, incumbent on the dusky Air
That felt unusual weight, till on dry Land
He lights, if it were Land that ever burn'd
With solid, as the Lake with liquid fire;
And such appear'd in hue, as when the force 230
Of subterranean wind transports a Hill
Torn from Pelorus, or the shatter'd side
Of thundring Aetna, whose combustible
And fewel'd entrals thence conceiving Fire,
Sublim'd with Mineral fury, aid the Winds,
And leave a singed bottom all involv'd
With stench and smoak: Such resting found the sole
Of unblest feet. Him followed his next Mate,
Both glorying to have scap't the Stygian flood
As Gods, and by their own recover'd strength, 240
Not by the sufferance of supernal Power.
Is this the Region, this the Soil, the Clime,
Said then the lost Arch Angel, this the seat
That we must change for Heav'n, this mournful gloom
For that celestial light? Be it so, since hee
Who now is Sovran can dispose and bid
What shall be right: fardest from him is best
Whom reason hath equald, force hath made supream
Above his equals. Farewel happy Fields
Where Joy for ever dwells: Hail horrours, hail 250
Infernal world, and thou profoundest Hell
Receive thy new Possessor: One who brings
A mind not to be chang'd by Place or Time.
The mind is its own place, and in it self
Can make a Heav'n of Hell, a Hell of Heav'n.
What matter where, if I be still the same,
And what I should be, all but less then hee
Whom Thunder hath made greater? Here at least
We shall be free; th' Almighty hath not built
Here for his envy, will not drive us hence: 260
Here we may reign secure, and in my choyce
To reign is worth ambition though in Hell:
Better to reign in Hell, then serve in Heav'n.
But wherefore let we then our faithful friends,
Th' associates and copartners of our loss
Lye thus astonisht on th' oblivious Pool,
And call them not to share with us their part
In this unhappy Mansion, or once more
With rallied Arms to try what may be yet
Regaind in Heav'n, or what more lost in Hell? 270
So Satan spake, and him Beelzebub
Thus answer'd. Leader of those Armies bright,
Which but th' Omnipotent none could have foyld,
If once they hear that voyce, their liveliest pledge
Of hope in fears and dangers, heard so oft
In worst extreams, and on the perilous edge
Of battel when it rag'd, in all assaults
Their surest signal, they will soon resume
New courage and revive, though now they lye
Groveling and prostrate on yon Lake of Fire, 280
As we erewhile, astounded and amaz'd,
No wonder, fall'n such a pernicious highth.
He scarce had ceas't when the superiour Fiend
Was moving toward the shore; his ponderous shield
Ethereal temper, massy, large and round,
Behind him cast; the broad circumference
Hung on his shoulders like the Moon, whose Orb
Through Optic Glass the Tuscan Artist views
At Ev'ning from the top of Fesole,
Or in Valdarno, to descry new Lands, 290
Rivers or Mountains in her spotty Globe.
His Spear, to equal which the tallest Pine
Hewn on Norwegian hills, to be the Mast
Of some great Ammiral, were but a wand,
He walkt with to support uneasie steps
Over the burning Marle, not like those steps
On Heavens Azure, and the torrid Clime
Smote on him sore besides, vaulted with Fire;
Nathless he so endur'd, till on the Beach
Of that inflamed Sea, he stood and call'd 300
His Legions, Angel Forms, who lay intrans't
Thick as Autumnal Leaves that strow the Brooks
In Vallombrosa, where th' Etrurian shades
High overarch't imbowr; or scatterd sedge
Afloat, when with fierce Winds Orion arm'd
Hath vext the Red-Sea Coast, whose waves orethrew
Busiris and his Memphian Chivalrie,
While with perfidious hatred they pursu'd
The Sojourners of Goshen, who beheld
From the safe shore their floating Carkases 310
And broken Chariot Wheels, so thick bestrown
Abject and lost lay these, covering the Flood,
Under amazement of their hideous change.
He call'd so loud, that all the hollow Deep
Of Hell resounded. Princes, Potentates,
Warriers, the Flowr of Heav'n, once yours, now lost,
If such astonishment as this can sieze
Eternal spirits; or have ye chos'n this place
After the toyl of Battel to repose
Your wearied vertue, for the ease you find 320
To slumber here, as in the Vales of Heav'n?
Or in this abject posture have ye sworn
To adore the Conquerour? who now beholds
Cherube and Seraph rowling in the Flood
With scatter'd Arms and Ensigns, till anon
His swift pursuers from Heav'n Gates discern
Th' advantage, and descending tread us down
Thus drooping, or with linked Thunderbolts
Transfix us to the bottom of this Gulfe.
Awake, arise, or be for ever fall'n. 330
They heard, and were abasht, and up they sprung
Upon the wing, as when men wont to watch
On duty, sleeping found by whom they dread,
Rouse and bestir themselves ere well awake.
Nor did they not perceave the evil plight
In which they were, or the fierce pains not feel;
Yet to their Generals Voyce they soon obeyd
Innumerable. As when the potent Rod
Of Amrams Son in Egypts evill day
Wav'd round the Coast, up call'd a pitchy cloud 340
Of Locusts, warping on the Eastern Wind,
That ore the Realm of impious Pharoah hung
Like Night, and darken'd all the Land of Nile:
So numberless were those bad Angels seen
Hovering on wing under the Cope of Hell
'Twixt upper, nether, and surrounding Fires;
Till, as a signal giv'n, th' uplifted Spear
Of their great Sultan waving to direct
Thir course, in even ballance down they light
On the firm brimstone, and fill all the Plain; 350
A multitude, like which the populous North
Pour'd never from her frozen loyns, to pass
Rhene or the Danaw, when her barbarous Sons
Came like a Deluge on the South, and spread
Beneath Gibraltar to the Lybian sands.
Forthwith from every Squadron and each Band
The Heads and Leaders thither hast where stood
Their great Commander; Godlike shapes and forms
Excelling human, Princely Dignities,
And Powers that earst in Heaven sat on Thrones; 360
Though of their Names in heav'nly Records now
Be no memorial, blotted out and ras'd
By thir Rebellion, from the Books of Life.
Nor had they yet among the Sons of Eve
Got them new Names, till wandring ore the Earth,
Through Gods high sufferance for the tryal of man,
By falsities and lyes the greatest part
Of Mankind they corrupted to forsake
God their Creator, and th' invisible
Glory of him, that made them, to transform 370
Oft to the Image of a Brute, adorn'd
With gay Religions full of Pomp and Gold,
And Devils to adore for Deities:
Then were they known to men by various Names,
And various Idols through the Heathen World.
Say, Muse, their Names then known, who first, who last,
Rous'd from the slumber, on that fiery Couch,
At thir great Emperors call, as next in worth
Came singly where he stood on the bare strand,
While the promiscuous croud stood yet aloof? 380
The chief were those who from the Pit of Hell
Roaming to seek their prey on earth, durst fix
Their Seats long after next the Seat of God,
Their Altars by his Altar, Gods ador'd
Among the Nations round, and durst abide
Jehovah thundring out of Sion, thron'd
Between the Cherubim; yea, often plac'd
Within his Sanctuary it self their Shrines,
Abominations; and with cursed things
His holy Rites, and solemn Feasts profan'd, 390
And with their darkness durst affront his light.
First Moloch, horrid King besmear'd with blood
Of human sacrifice, and parents tears,
Though for the noyse of Drums and Timbrels loud
Their childrens cries unheard, that past through fire
To his grim Idol. Him the Ammonite
Worshipt in Rabba and her watry Plain,
In Argob and in Basan, to the stream
Of utmost Arnon. Nor content with such
Audacious neighbourhood, the wisest heart 400
Of Solomon he led by fraud to build
His Temple right against the Temple of God
On that opprobrious Hill, and made his Grove
The pleasant Vally of Hinnom, Tophet thence
And black Gehenna call'd, the Type of Hell.
Next Chemos, th' obscene dread of Moabs Sons,
From Aroer to Nebo, and the wild
Of Southmost Abarim; in Hesebon
And Heronaim, Seons Realm, beyond
The flowry Dale of Sibma clad with Vines, 410
And Eleale to th' Asphaltick Pool.
Peor his other Name, when he entic'd
Israel in Sittim on their march from Nile
To do him wanton rites, which cost them woe.
Yet thence his lustful Orgies he enlarg'd
Even to that Hill of scandal, by the Grove
Of Moloch homicide, lust hard by hate;
Till good Josiah drove them thence to Hell.
With these came they, who from the bordring flood
Of old Euphrates to the Brook that parts 420
Egypt from Syrian ground, had general Names
Of Baalim and Ashtaroth, those male,
These Feminine. For Spirits when they please
Can either Sex assume, or both; so soft
And uncompounded is their Essence pure,
Not ti'd or manacl'd with joynt or limb,
Nor founded on the brittle strength of bones,
Like cumbrous flesh; but in what shape they choose
Dilated or condens't, bright or obscure,
Can execute their aerie purposes, 430
And works of love or enmity fulfill.
For those the Race of Israel oft forsook
Their living strength, and unfrequented left
His righteous Altar, bowing lowly down
To bestial Gods; for which their heads as low
Bow'd down in Battel, sunk before the Spear
Of despicable foes. With these in troop
Came Astoreth, whom the Phoenicians call'd
Astarte, Queen of Heav'n, with crescent Horns;
To whose bright Image nightly by the Moon 440
Sidonian Virgins paid their Vows and Songs,
In Sion also not unsung, where stood
Her Temple on th' offensive Mountain, built
By that uxorious King, whose heart though large,
Beguil'd by fair Idolatresses, fell
To Idols foul. Thammuz came next behind,
Whose annual wound in Lebanon allur'd
The Syrian Damsels to lament his fate
In amorous dittyes all a Summers day,
While smooth Adonis from his native Rock 450
Ran purple to the Sea, suppos'd with blood
Of Thammuz yearly wounded: the Love-tale
Infected Sions daughters with like heat,
Whose wanton passions in the sacred Porch
Ezekiel saw, when by the Vision led
His eye survay'd the dark Idolatries
Of alienated Judah. Next came one
Who mourn'd in earnest, when the Captive Ark
Maim'd his brute Image, head and hands lopt off
In his own Temple, on the grunsel edge, 460
Where he fell flat, and sham'd his Worshipers:
Dagon his Name, Sea Monster, upward Man
And downward Fish: yet had his Temple high
Rear'd in Azotus, dreaded through the Coast
Of Palestine, in Gath and Ascalon,
And Accaron and Gaza's frontier bounds.
Him follow'd Rimmon, whose delightful Seat
Was fair Damascus, on the fertil Banks
Of Abbana and Pharphar, lucid streams.
He also against the house of God was bold: 470
A Leper once he lost and gain'd a King,
Ahaz his sottish Conquerour, whom he drew
Gods Altar to disparage and displace
For one of Syrian mode, whereon to burn
His odious offrings, and adore the Gods
Whom he had vanquisht. After these appear'd
A crew who under Names of old Renown,
Osiris, Isis, Orus and their Train
With monstrous shapes and sorceries abus'd
Fanatic Egypt and her Priests, to seek 480
Thir wandring Gods disguis'd in brutish forms
Rather then human. Nor did Israel scape
Th' infection when their borrow'd Gold compos'd
The Calf in Oreb: and the Rebel King
Doubl'd that sin in Bethel and in Dan,
Lik'ning his Maker to the Grazed Ox,
Jehovah, who in one Night when he pass'd
From Egypt marching, equal'd with one stroke
Both her first born and all her bleating Gods.
Belial came last, then whom a Spirit more lewd 490
Fell not from Heaven, or more gross to love
Vice for it self: To him no Temple stood
Or Altar smoak'd; yet who more oft then hee
In Temples and at Altars, when the Priest
Turns Atheist, as did Ely's Sons, who fill'd
With lust and violence the house of God.
In Courts and Palaces he also Reigns
And in luxurious Cities, where the noyse
Of riot ascends above thir loftiest Towrs,
And injury and outrage: And when Night 500
Darkens the Streets, then wander forth the Sons
Of Belial, flown with insolence and wine.
Witness the Streets of Sodom, and that night
In Gibeah, when hospitable Dores
Yielded thir Matrons to prevent worse rape.
These were the prime in order and in might;
The rest were long to tell, though far renown'd,
Th' Ionian Gods, of Javans Issue held
Gods, yet confest later then Heav'n and Earth
Thir boasted Parents; Titan Heav'ns first born 510
With his enormous brood, and birthright seis'd
By younger Saturn, he from mightier Jove
His own and Rhea's Son like measure found;
So Jove usurping reign'd: these first in Creet
And Ida known, thence on the Snowy top
Of cold Olympus rul'd the middle Air
Thir highest Heav'n; or on the Delphian Cliff,
Or in Dodona, and through all the bounds
Of Doric Land; or who with Saturn old
Fled over Adria to th' Hesperian Fields, 520
And ore the Celtic roam'd the utmost Isles.
All these and more came flocking; but with looks
Down cast and damp, yet such wherein appear'd
Obscure som glimps of joy, to have found thir chief
Not in despair, to have found themselves not lost
In loss it self; which on his count'nance cast
Like doubtful hue: but he his wonted pride
Soon recollecting, with high words, that bore
Semblance of worth not substance, gently rais'd
Their fainted courage, and dispel'd their fears. 530
Then strait commands that at the warlike sound
Of Trumpets loud and Clarions be upreard
His mighty Standard; that proud honour claim'd
Azazel as his right, a Cherube tall:
Who forthwith from the glittering Staff unfurld
Th' Imperial Ensign, which full high advanc't
Shon like a Meteor streaming to the Wind
With Gemms and Golden lustre rich imblaz'd,
Seraphic arms and Trophies: all the while
Sonorous mettal blowing Martial sounds: 540
At which the universal Host upsent
A shout that tore Hells Concave, and beyond
Frighted the Reign of Chaos and old Night.
All in a moment through the gloom were seen
Ten thousand Banners rise into the Air
With Orient Colours waving: with them rose
A Forrest huge of Spears: and thronging Helms
Appear'd, and serried Shields in thick array
Of depth immeasurable: Anon they move
In perfect Phalanx to the Dorian mood 550
Of Flutes and soft Recorders; such as rais'd
To highth of noblest temper Hero's old
Arming to Battel, and in stead of rage
Deliberate valour breath'd, firm and unmov'd
With dread of death to flight or foul retreat,
Nor wanting power to mitigate and swage
With solemn touches, troubl'd thoughts, and chase
Anguish and doubt and fear and sorrow and pain
From mortal or immortal minds. Thus they
Breathing united force with fixed thought 560
Mov'd on in silence to soft Pipes that charm'd
Thir painful steps o're the burnt soyle; and now
Advanc't in view they stand, a horrid Front
Of dreadful length and dazling Arms, in guise
Of Warriers old with order'd Spear and Shield,
Awaiting what command thir mighty Chief
Had to impose: He through the armed Files
Darts his experienc't eye, and soon traverse
The whole Battalion views, thir order due,
Thir visages and stature as of Gods, 570
Thir number last he summs. And now his heart
Distends with pride, and hardning in his strength
Glories: For never since created man,
Met such imbodied force, as nam'd with these
Could merit more then that small infantry
Warr'd on by Cranes: though all the Giant brood
Of Phlegra with th' Heroic Race were joyn'd
That fought at Theb's and Ilium, on each side
Mixt with auxiliar Gods; and what resounds
In Fable or Romance of Uthers Son 580
Begirt with British and Armoric Knights;
And all who since, Baptiz'd or Infidel
Jousted in Aspramont or Montalban,
Damasco, or Marocco, or Trebisond,
Or whom Biserta sent from Afric shore
When Charlemain with all his Peerage fell
By Fontarabbia. Thus far these beyond
Compare of mortal prowess, yet observ'd
Thir dread Commander: he above the rest
In shape and gesture proudly eminent 590
Stood like a Towr; his form had yet not lost
All her Original brightness, nor appear'd
Less then Arch Angel ruind, and th' excess
Of Glory obscur'd: As when the Sun new ris'n
Looks through the Horizontal misty Air
Shorn of his Beams, or from behind the Moon
In dim Eclips disastrous twilight sheds
On half the Nations, and with fear of change
Perplexes Monarchs. Dark'n'd so, yet shon
Above them all th' Arch Angel: but his face 600
Deep scars of Thunder had intrencht, and care
Sat on his faded cheek, but under Browes
Of dauntless courage, and considerate Pride
Waiting revenge: cruel his eye, but cast
Signs of remorse and passion to behold
The fellows of his crime, the followers rather
(Far other once beheld in bliss) condemn'd
For ever now to have their lot in pain,
Millions of Spirits for his fault amerc't
Of Heav'n, and from Eternal Splendors flung 610
For his revolt, yet faithfull how they stood,
Thir Glory witherd. As when Heavens Fire
Hath scath'd the Forrest Oaks, or Mountain Pines,
With singed top their stately growth though bare
Stands on the blasted Heath. He now prepar'd
To speak; whereat their doubl'd Ranks they bend
From Wing to Wing, and half enclose him round
With all his Peers: attention held them mute.
Thrice he assayd, and thrice in spite of scorn,
Tears such as Angels weep, burst forth: at last 620
Words interwove with sighs found out their way.
O Myriads of immortal Spirits, O Powers
Matchless, but with th' Almighty, and that strife
Was not inglorious, though th' event was dire,
As this place testifies, and this dire change
Hateful to utter: but what power of mind
Foreseeing or presaging, from the Depth
Of knowledge past or present, could have fear'd,
How such united force of Gods, how such
As stood like these, could ever know repulse? 630
For who can yet beleeve, though after loss,
That all these puissant Legions, whose exile
Hath emptied Heav'n, shall faile to re-ascend
Self-rais'd, and repossess their native seat.
For me, be witness all the Host of Heav'n,
If counsels different, or danger shun'd
By me, have lost our hopes. But he who reigns
Monarch in Heav'n, till then as one secure
Sat on his Throne, upheld by old repute,
Consent or custome, and his Regal State 640
Put forth at full, but still his strength conceal'd,
Which tempted our attempt, and wrought our fall.
Henceforth his might we know, and know our own
So as not either to provoke, or dread
New warr, provok't; our better part remains
To work in close design, by fraud or guile
What force effected not: that he no less
At length from us may find, who overcomes
By force, hath overcome but half his foe.
Space may produce new Worlds; whereof so rife 650
There went a fame in Heav'n that he ere long
Intended to create, and therein plant
A generation, whom his choice regard
Should favour equal to the Sons of Heaven:
Thither, if but to prie, shall be perhaps
Our first eruption, thither or elsewhere:
For this Infernal Pit shall never hold
Caelestial Spirits in Bondage, nor th' Abysse
Long under darkness cover. But these thoughts
Full Counsel must mature: Peace is despaird, 660
For who can think Submission? Warr then, Warr
Open or understood must be resolv'd.
He spake: and to confirm his words, out-flew
Millions of flaming swords, drawn from the thighs
Of mighty Cherubim; the sudden blaze
Far round illumin'd hell: highly they rag'd
Against the Highest, and fierce with grasped arm's
Clash'd on their sounding shields the din of war,
Hurling defiance toward the vault of Heav'n.
There stood a Hill not far whose griesly top 670
Belch'd fire and rowling smoak; the rest entire
Shon with a glossie scurff, undoubted sign
That in his womb was hid metallic Ore,
The work of Sulphur. Thither wing'd with speed
A numerous Brigad hasten'd. As when bands
Of Pioners with Spade and Pickaxe arm'd
Forerun the Royal Camp, to trench a Field,
Or cast a Rampart. Mammon led them on,
Mammon, the least erected Spirit that fell
From heav'n, for ev'n in heav'n his looks and thoughts 680
Were always downward bent, admiring more
The riches of Heav'ns pavement, trod'n Gold,
Then aught divine or holy else enjoy'd
In vision beatific: by him first
Men also, and by his suggestion taught,
Ransack'd the Center, and with impious hands
Rifl'd the bowels of thir mother Earth
For Treasures better hid. Soon had his crew
Op'nd into the Hill a spacious wound
And dig'd out ribs of Gold. Let none admire 690
That riches grow in Hell; that soyle may best
Deserve the pretious bane. And here let those
Who boast in mortal things, and wondring tell
Of Babel, and the works of Memphian Kings,
Learn how thir greatest Monuments of Fame,
And Strength and Art are easily outdone
By Spirits reprobate, and in an hour
What in an age they with incessant toyle
And hands innumerable scarce perform.
Nigh on the Plain in many cells prepar'd, 700
That underneath had veins of liquid fire
Sluc'd from the Lake, a second multitude
With wondrous Art founded the massie Ore,
Severing each kinde, and scum'd the Bullion dross:
A third as soon had form'd within the ground
A various mould, and from the boyling cells
By strange conveyance fill'd each hollow nook,
As in an Organ from one blast of wind
To many a row of Pipes the sound-board breaths.
Anon out of the earth a Fabrick huge 710
Rose like an Exhalation, with the sound
Of Dulcet Symphonies and voices sweet,
Built like a Temple, where Pilasters round
Were set, and Doric pillars overlaid
With Golden Architrave; nor did there want
Cornice or Freeze, with bossy Sculptures grav'n,
The Roof was fretted Gold. Not Babilon,
Nor great Alcairo such magnificence
Equal'd in all thir glories, to inshrine
Belus or Serapis thir Gods, or seat 720
Thir Kings, when Aegypt with Assyria strove
In wealth and luxurie. Th' ascending pile
Stood fixt her stately highth, and strait the dores
Op'ning thir brazen foulds discover wide
Within, her ample spaces, o're the smooth
And level pavement: from the arched roof
Pendant by suttle Magic many a row
Of Starry Lamps and blazing Cressets fed
With Naphtha and Asphaltus yeilded light
As from a sky. The hasty multitude 730
Admiring enter'd, and the work some praise
And some the Architect: his hand was known
In Heav'n by many a Towred structure high,
Where Scepter'd Angels held thir residence,
And sat as Princes, whom the supreme King
Exalted to such power, and gave to rule,
Each in his Herarchie, the Orders bright.
Nor was his name unheard or unador'd
In ancient Greece; and in Ausonian land
Men call'd him Mulciber; and how he fell 740
From Heav'n, they fabl'd, thrown by angry Jove
Sheer o're the Chrystal Battlements: from Morn
To Noon he fell, from Noon to dewy Eve,
A Summers day; and with the setting Sun
Dropt from the Zenith like a falling Star,
On Lemnos th' Aegaean Ile: thus they relate,
Erring; for he with this rebellious rout
Fell long before; nor aught avail'd him now
To have built in Heav'n high Towrs; nor did he scape
By all his Engins, but was headlong sent 750
With his industrious crew to build in hell.
Mean while the winged Haralds by command
Of Sovran power, with awful Ceremony
And Trumpets sound throughout the Host proclaim
A solemn Councel forthwith to be held
At Pandaemonium, the high Capital
Of Satan and his Peers: thir summons call'd
From Band and squared Regiment
By place or choice the worthiest; they anon
With hundreds and with thousands trooping came 760
Attended: all access was throng'd, the Gates
And Porches wide, but chief the spacious Hall
(Though like a cover'd field, where Champions bold
Wont ride in arm'd, and at the Soldans chair
Defi'd the best of Panim chivalry
To mortal combat or carreer with Lance)
Thick swarm'd, both on the ground and in the air,
Brusht with the hiss of russling wings. As Bees
In spring time, when the Sun with Taurus rides,
Poure forth thir populous youth about the Hive 770
In clusters; they among fresh dews and flowers
Flie to and fro, or on the smoothed Plank,
The suburb of thir Straw-built Cittadel,
New rub'd with Baume, expatiate and confer
Thir State affairs. So thick the aerie crowd
Swarm'd and were straitn'd; till the Signal giv'n,
Behold a wonder! they but now who seemd
In bigness to surpass Earths Giant Sons
Now less then smallest Dwarfs, in narrow room
Throng numberless, like that Pigmean Race 780
Beyond the Indian Mount, or Faerie Elves,
Whose midnight Revels, by a Forrest side
Or Fountain some belated Peasant sees,
Or dreams he sees, while over head the Moon
Sits Arbitress, and neerer to the Earth
Wheels her pale course, they on thir mirth & dance
Intent, with jocond Music charm his ear;
At once with joy and fear his heart rebounds.
Thus incorporeal Spirits to smallest forms
Reduc'd thir shapes immense, and were at large, 790
Though without number still amidst the Hall
Of that infernal Court. But far within
And in thir own dimensions like themselves
The great Seraphic Lords and Cherubim
In close recess and secret conclave sat
A thousand Demy-Gods on golden seat's,
Frequent and full. After short silence then
And summons read, the great consult began.

Notes:
504, 505 hospitable Dores Yielded thir Matrons] the hospitable
door Expos'd a Matron 1674.
530 fainted] fa(i)nting 1674.
703 founded] found out 1674.
737 Herarchie] Hierarchie 1674.

The End Of The First Book.




BOOK II.


THE ARGUMENT.

The Consultation begun, Satan debates whether another Battel be to be
hazarded for the recovery of Heaven: some advise it, others dissuade: A
third proposal is prefer'd, mention'd before by Satan, to search the
truth of that Prophesie or Tradition in Heaven concerning another world,
and another kind of creature equal or much inferiour to themselves,
about this time to be created: Thir doubt who shall be sent on this
difficult search: Satan thir cheif undertakes alone the voyage, is
honourd and applauded. The Councel thus ended, the rest betake them
several wayes and to several imployments, as thir inclinations lead
them, to entertain the time till Satan return. He passes on his Journey
to Hell Gates, finds them shut, and who sat there to guard them, by whom
at length they are op'nd, and discover to him the great Gulf between
Hell and Heaven; with what difficulty he passes through, directed by
Chaos the Power of that place, to the sight of this new World which he
sought.

Note: who shall be sent] who should be sent 1669.


High on a Throne of Royal State, which far
Outshon the wealth of Ormus and of Ind,
Or where the gorgeous East with richest hand
Showrs on her Kings Barbaric Pearl & Gold,
Satan exalted sat, by merit rais'd
To that bad eminence; and from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain Warr with Heav'n, and by success untaught
His proud imaginations thus displaid. 10
Powers and Dominions, Deities of Heav'n,
For since no deep within her gulf can hold
Immortal vigor, though opprest and fall'n,
I give not Heav'n for lost. From this descent
Celestial vertues rising, will appear
More glorious and more dread then from no fall,
And trust themselves to fear no second fate:
Mee though just right, and the fixt Laws of Heav'n
Did first create your Leader, next, free choice,
With what besides, in Counsel or in Fight, 20
Hath bin achievd of merit, yet this loss
Thus farr at least recover'd, hath much more
Establisht in a safe unenvied Throne
Yielded with full consent. The happier state
In Heav'n, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Formost to stand against the Thunderers aime
Your bulwark, and condemns to greatest share
Of endless pain? where there is then no good 30
For which to strive, no strife can grow up there
From Faction; for none sure will claim in hell
Precedence, none, whose portion is so small
Of present pain, that with ambitious mind
Will covet more. With this advantage then
To union, and firm Faith, and firm accord,
More then can be in Heav'n, we now return
To claim our just inheritance of old,
Surer to prosper then prosperity
Could have assur'd us; and by what best way, 40
Whether of open Warr or covert guile,
We now debate; who can advise, may speak.
He ceas'd, and next him Moloc, Scepter'd King
Stood up, the strongest and the fiercest Spirit
That fought in Heav'n; now fiercer by despair:
His trust was with th' Eternal to be deem'd
Equal in strength, and rather then be less
Car'd not to be at all; with that care lost
Went all his fear: of God, or Hell, or worse
He reckd not, and these words thereafter spake. 50
My sentence is for open Warr: Of Wiles,
More unexpert, I boast not: them let those
Contrive who need, or when they need, not now.
For while they sit contriving, shall the rest,
Millions that stand in Arms, and longing wait
The Signal to ascend, sit lingring here
Heav'ns fugitives, and for thir dwelling place
Accept this dark opprobrious Den of shame,
The Prison of his Tyranny who Reigns
By our delay? no, let us rather choose 60
Arm'd with Hell flames and fury all at once
O're Heav'ns high Towrs to force resistless way,
Turning our Tortures into horrid Arms
Against the Torturer; when to meet the noise
Of his Almighty Engin he shall hear
Infernal Thunder, and for Lightning see
Black fire and horror shot with equal rage
Among his Angels; and his Throne it self
Mixt with Tartarean Sulphur, and strange fire,
His own invented Torments. But perhaps 70
The way seems difficult and steep to scale
With upright wing against a higher foe.
Let such bethink them, if the sleepy drench
Of that forgetful Lake benumme not still,
That in our proper motion we ascend
Up to our native seat: descent and fall
To us is adverse. Who but felt of late
When the fierce Foe hung on our brok'n Rear
Insulting, and pursu'd us through the Deep,
With what compulsion and laborious flight 80
We sunk thus low? Th' ascent is easie then;
Th' event is fear'd; should we again provoke
Our stronger, some worse way his wrath may find
To our destruction: if there be in Hell
Fear to be worse destroy'd: what can be worse
Then to dwell here, driv'n out from bliss, condemn'd
In this abhorred deep to utter woe;
Where pain of unextinguishable fire
Must exercise us without hope of end
The Vassals of his anger, when the Scourge 90
Inexorably, and the torturing houre
Calls us to Penance? More destroy'd then thus
We should be quite abolisht and expire.
What fear we then? what doubt we to incense
His utmost ire? which to the highth enrag'd,
Will either quite consume us, and reduce
To nothing this essential, happier farr
Then miserable to have eternal being:
Or if our substance be indeed Divine,
And cannot cease to be, we are at worst 100
On this side nothing; and by proof we feel
Our power sufficient to disturb his Heav'n,
And with perpetual inrodes to Allarme,
Though inaccessible, his fatal Throne:
Which if not Victory is yet Revenge.
He ended frowning, and his look denounc'd
Desperate revenge, and Battel dangerous
To less then Gods. On th' other side up rose
Belial, in act more graceful and humane;
A fairer person lost not Heav'n; he seemd 110
For dignity compos'd and high exploit:
But all was false and hollow; though his Tongue
Dropt Manna, and could make the worse appear
The better reason, to perplex and dash
Maturest Counsels: for his thoughts were low;
To vice industrious, but to Nobler deeds
Timorous and slothful: yet he pleas'd the eare,
And with perswasive accent thus began.
I should be much for open Warr, O Peers,
As not behind in hate; if what was urg'd 120
Main reason to perswade immediate Warr,
Did not disswade me most, and seem to cast
Ominous conjecture on the whole success:
When he who most excels in fact of Arms,
In what he counsels and in what excels
Mistrustful, grounds his courage on despair
And utter dissolution, as the scope
Of all his aim, after some dire revenge.
First, what Revenge? the Towrs of Heav'n are fill'd
With Armed watch, that render all access 130
Impregnable; oft on the bordering Deep
Encamp thir Legions, or with obscure wing
Scout farr and wide into the Realm of night,
Scorning surprize. Or could we break our way
By force, and at our heels all Hell should rise
With blackest Insurrection, to confound
Heav'ns purest Light, yet our great Enemie
All incorruptible would on his Throne
Sit unpolluted, and th' Ethereal mould
Incapable of stain would soon expel 140
Her mischief, and purge off the baser fire
Victorious. Thus repuls'd, our final hope
Is flat despair: we must exasperate
Th' Almighty Victor to spend all his rage,
And that must end us, that must be our cure,
To be no more; sad cure; for who would loose,
Though full of pain, this intellectual being,
Those thoughts that wander through Eternity,
To perish rather, swallowd up and lost
In the wide womb of uncreated night, 150
Devoid of sense and motion? and who knows,
Let this be good, whether our angry Foe
Can give it, or will ever? how he can
Is doubtful; that he never will is sure.
Will he, so wise, let loose at once his ire,
Belike through impotence, or unaware,
To give his Enemies thir wish, and end
Them in his anger, whom his anger saves
To punish endless? wherefore cease we then?
Say they who counsel Warr, we are decreed, 160
Reserv'd and destin'd to Eternal woe;
Whatever doing, what can we suffer more,
What can we suffer worse? is this then worst,
Thus sitting, thus consulting, thus in Arms?
What when we fled amain, pursu'd and strook
With Heav'ns afflicting Thunder, and besought
The Deep to shelter us? this Hell then seem'd
A refuge from those wounds: or when we lay
Chain'd on the burning Lake? that sure was worse.
What if the breath that kindl'd those grim fires 170
Awak'd should blow them into sevenfold rage
And plunge us in the Flames? or from above
Should intermitted vengeance Arme again
His red right hand to plague us? what if all
Her stores were op'n'd, and this Firmament
Of Hell should spout her Cataracts of Fire,
Impendent horrors, threatning hideous fall
One day upon our heads; while we perhaps
Designing or exhorting glorious Warr,
Caught in a fierie Tempest shall be hurl'd 180
Each on his rock transfixt, the sport and prey
Of racking whirlwinds, or for ever sunk
Under yon boyling Ocean, wrapt in Chains;
There to converse with everlasting groans,
Unrespited, unpitied, unrepreevd,
Ages of hopeless end; this would be worse.
Warr therefore, open or conceal'd, alike
My voice disswades; for what can force or guile
With him, or who deceive his mind, whose eye
Views all things at one view? he from heav'ns highth 190
All these our motions vain, sees and derides;
Not more Almighty to resist our might
Then wise to frustrate all our plots and wiles.
Shall we then live thus vile, the race of Heav'n
Thus trampl'd, thus expell'd to suffer here
Chains and these Torments? better these then worse
By my advice; since fate inevitable
Subdues us, and Omnipotent Decree,
The Victors will. To suffer, as to doe,
Our strength is equal, nor the Law unjust 200
That so ordains: this was at first resolv'd,
If we were wise, against so great a foe
Contending, and so doubtful what might fall.
I laugh, when those who at the Spear are bold
And vent'rous, if that fail them, shrink and fear
What yet they know must follow, to endure
Exile, or ignominy, or bonds, or pain,
The sentence of thir Conquerour: This is now
Our doom; which if we can sustain and bear,
Our Supream Foe in time may much remit 210
His anger, and perhaps thus farr remov'd
Not mind us not offending, satisfi'd
With what is punish't; whence these raging fires
Will slack'n, if his breath stir not thir flames.
Our purer essence then will overcome
Thir noxious vapour, or enur'd not feel,
Or chang'd at length, and to the place conformd
In temper and in nature, will receive
Familiar the fierce heat, and void of pain;
This horror will grow milde, this darkness light, 220
Besides what hope the never-ending flight
Of future days may bring, what chance, what change
Worth waiting, since our present lot appeers
For happy though but ill, for ill not worst,
If we procure not to our selves more woe.
Thus Belial with words cloath'd in reasons garb
Counsel'd ignoble ease, and peaceful sloath,
Not peace: and after him thus Mammon spake.
Either to disinthrone the King of Heav'n
We warr, if warr be best, or to regain 230
Our own right lost: him to unthrone we then
May hope, when everlasting Fate shall yeild
To fickle Chance, and Chaos judge the strife:
The former vain to hope argues as vain
The latter: for what place can be for us
Within Heav'ns bound, unless Heav'ns Lord supream
We overpower? Suppose he should relent
And publish Grace to all, on promise made
Of new Subjection; with what eyes could we
Stand in his presence humble, and receive 240
Strict Laws impos'd, to celebrate his Throne
With warbl'd Hymns, and to his Godhead sing
Forc't Halleluiah's; while he Lordly sits
Our envied Sovran, and his Altar breathes
Ambrosial Odours and Ambrosial Flowers,
Our servile offerings. This must be our task
In Heav'n, this our delight; how wearisom
Eternity so spent in worship paid
To whom we hate. Let us not then pursue
By force impossible, by leave obtain'd 250
Unacceptable, though in Heav'n, our state
Of splendid vassalage, but rather seek
Our own good from our selves, and from our own
Live to our selves, though in this vast recess,
Free, and to none accountable, preferring
Hard liberty before the easie yoke
Of servile Pomp. Our greatness will appear
Then most conspicuous, when great things of small,
Useful of hurtful, prosperous of adverse
We can create, and in what place so e're 260
Thrive under evil, and work ease out of pain
Through labour and endurance. This deep world
Of darkness do we dread? How oft amidst
Thick clouds and dark doth Heav'ns all-ruling Sire
Choose to reside, his Glory unobscur'd,
And with the Majesty of darkness round
Covers his Throne; from whence deep thunders roar
Must'ring thir rage, and Heav'n resembles Hell?
As he our Darkness, cannot we his Light
Imitate when we please? This Desart soile 270
Wants not her hidden lustre, Gemms and Gold;
Nor want we skill or art, from whence to raise
Magnificence; and what can Heav'n shew more?
Our torments also may in length of time
Become our Elements, these piercing Fires
As soft as now severe, our temper chang'd
Into their temper; which must needs remove
The sensible of pain. All things invite
To peaceful Counsels, and the settl'd State
Of order, how in safety best we may 280
Compose our present evils, with regard
Of what we are and where, dismissing quite
All thoughts of Warr: ye have what I advise.
He scarce had finisht, when such murmur filld
Th' Assembly, as when hollow Rocks retain
The sound of blustring winds, which all night long
Had rous'd the Sea, now with hoarse cadence lull
Sea-faring men orewatcht, whose Bark by chance
Or Pinnace anchors in a craggy Bay
After the Tempest: Such applause was heard 290
As Mammon ended, and his Sentence pleas'd,
Advising peace: for such another Field
They dreaded worse then Hell: so much the fear
Of Thunder and the Sword of Michael
Wrought still within them; and no less desire
To found this nether Empire, which might rise
By pollicy, and long process of time,
In emulation opposite to Heav'n.
Which when Beelzebub perceiv'd, then whom,
Satan except, none higher sat, with grave 300
Aspect he rose, and in his rising seem'd
A Pillar of State; deep on his Front engraven
Deliberation sat and publick care;
And Princely counsel in his face yet shon,
Majestick though in ruin: sage he stood
With Atlantean shoulders fit to bear
The weight of mightiest Monarchies; his look
Drew audience and attention still as Night
Or Summers Noon-tide air, while thus he spake.
Thrones and imperial Powers, off-spring of heav'n, 310
Ethereal Vertues; or these Titles now
Must we renounce, and changing stile be call'd
Princes of Hell? for so the popular vote
Inclines, here to continue, and build up here
A growing Empire; doubtless; while we dream,
And know not that the King of Heav'n hath doom'd
This place our dungeon, not our safe retreat
Beyond his Potent arm, to live exempt
From Heav'ns high jurisdiction, in new League
Banded against his Throne, but to remaine 320
In strictest bondage, though thus far remov'd,
Under th' inevitable curb, reserv'd
His captive multitude: For he, be sure,
In highth or depth, still first and last will Reign
Sole King, and of his Kingdom loose no part
By our revolt, but over Hell extend
His Empire, and with Iron Scepter rule
Us here, as with his Golden those in Heav'n.
What sit we then projecting Peace and Warr?
Warr hath determin'd us, and foild with loss 330
Irreparable; tearms of peace yet none
Voutsaf't or sought; for what peace will be giv'n
To us enslav'd, but custody severe,
And stripes, and arbitrary punishment
Inflicted? and what peace can we return,
But to our power hostility and hate,
Untam'd reluctance, and revenge though slow,
Yet ever plotting how the Conquerour least
May reap his conquest, and may least rejoyce
In doing what we most in suffering feel? 340
Nor will occasion want, nor shall we need
With dangerous expedition to invade
Heav'n, whose high walls fear no assault or Siege,
Or ambush from the Deep. What if we find
Some easier enterprize? There is a place
(If ancient and prophetic fame in Heav'n
Err not) another World, the happy seat
Of som new Race call'd Man, about this time
To be created like to us, though less
In power and excellence, but favour'd more 350
Of him who rules above; so was his will
Pronounc'd among the Gods, and by an Oath,
That shook Heav'ns whol circumference, confirm'd.
Thither let us bend all our thoughts, to learn
What creatures there inhabit, of what mould,
Or substance, how endu'd, and what thir Power,
And where thir weakness, how attempted best,
By force or suttlety: Though Heav'n be shut,
And Heav'ns high Arbitrator sit secure
In his own strength, this place may lye expos'd 360
The utmost border of his Kingdom, left
To their defence who hold it: here perhaps
Som advantagious act may be achiev'd
By sudden onset, either with Hell fire
To waste his whole Creation, or possess
All as our own, and drive as we were driven,
The punie habitants, or if not drive,
Seduce them to our Party, that thir God
May prove thir foe, and with repenting hand
Abolish his own works. This would surpass 370
Common revenge, and interrupt his joy
In our Confusion, and our Joy upraise
In his disturbance; when his darling Sons
Hurl'd headlong to partake with us, shall curse
Thir frail Originals, and faded bliss,
Faded so soon. Advise if this be worth
Attempting, or to sit in darkness here
Hatching vain Empires. Thus Beelzebub
Pleaded his devilish Counsel, first devis'd
By Satan, and in part propos'd: for whence, 380
But from the Author of all ill could Spring
So deep a malice, to confound the race
Of mankind in one root, and Earth with Hell
To mingle and involve, done all to spite
The great Creatour? But thir spite still serves
His glory to augment. The bold design
Pleas'd highly those infernal States, and joy
Sparkl'd in all thir eyes; with full assent
They vote: whereat his speech he thus renews.