— the little joy
experienced
in mutual benefits, xiii.
Nietzsche - v18 - Epilogue, Index
353; the mistrust
of, inculcated by psychologists, and intellectual
superiority, 329.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
K 145
## p. 146 (#214) ############################################
INDEX—NIETZSCHE
Intellect, of the German, xvi. 50-2; concerning the con-
science of, 73.
— the effects of cooking on, xvii. 30.
Intellectual conscience, the, from whence derived, vii. 24.
Intellectual development, Nature's check on, vii. 294.
Intellectual pregnancy, the characteristics of, x. 105.
Intelligence and fear, on, ix. 239; on hiding the in-
telligence, 298.
Intelligible freedom, the theory of Schopenhauer, criti-
cised, vi. 59-61.
Intercourse, impossible and intimate, on, vii. 318.
Interpretations, over-profound, of authors and of nature,
on, vii. 197.
Intuition, the belief that artists, orators, and philosophers
alone possess, vi. 166; the inspiration in women's
judgments, 305.
Invalids, thoughts and reflections for, vii. 280.
Inventors, the work of, in ancient and modern civilisa-
tions, ix. 41.
Investigation, the immensity of the field open to, x. 42.
— the method of, xv. 3-5.
Ion, the, of Euripides, quoted, i. 97.
Irony, permissible only as a pedagogic expedient, vi. 289.
— the European habit of, ix. 166.
Irrefutable, the, not necessarily the true, xv. 49.
Irresponsibility, the fable of intelligible freedom, vi. 59
et seq. ; Moraliti larmoyante, 90; the doctrine
of, 105; the simile of the waterfall, 106; and
innocence, an analysis, 107 et seq.
Irritability, how awakened in talented men, vii. 351.
Isaiah, his retention of strong ideas, xvi. 157.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
I46
## p. 147 (#215) ############################################
ISLAM—JESUS
Islam, presupposes men, xvi. 226; its culture destroyed
by Christianity, 226; attitude of the Emperor
Frederick to, 227.
Isolation, the fear of, and our gregarious instinct, x. 87.
— profound suffering leads to, xii. 248; also the high-
est sense of purity, 248; as distinction, 249.
Italian and German culture compared, iii. 66.
Italian, the, can show himself noble and proud without
vanity, xiii. 221.
Jahn, the works of, instanced, viii. 146.
Janssen, his picture of the Reformation, xiii. 180.
Jehovah, as the expression of the consciousness of power
in the Jews, xvi. 156; decadence in the idea
of, 157.
Jerusalem, its climate, xvii. 33.
Jesuits, the, the self-control practised by, vi. 73.
Jesus, a Straussian view of, iv. 49.
— the historical success of, and Christianity, v. 85.
—. ideas of, vi. 150; a consistent doctrine of, 219; the
most loving of men, 219.
— the death of, vii. 49; his methods as Saviour and
physician, 239.
— the appearance of, in a vision to the Apostle Paul,
ix. 69; his cry from the Cross, 116.
— a single sunbeam in a Jewish landscape, x. 176; his
error as regards the cause of man's suffering,
177; too Jewish, 177; as a founder of religion,
295-
— his too early death— Verily too early died that Hebrew
whom ye preachers of slow death honour (Zara-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
147
## p. 148 (#216) ############################################
INDEX—NIETZSCHE
thustra), xi. 84; the hatred shown him by the
good and the just, 84; the priests fettered by
their Saviour, 106; his insight into the good and
the just whom he designated the Pharisees, 259;
Zarathustra refers to himself as the second dis-
coverer of the country of the good and the just,
260; Zarathustra's encounter with the Preacher-
on-the-Mount {The Voluntary Beggar), 327-32.
Jesus, to the Jews, xii. 99; his life as the martyrdom of
knowledge about love, 247.
— as temptation in its most sinister and irresistible
form, xiii. 32.
— what did he deny? Everything that to-day is called
Christian, xiv. 132; his real teaching—the king-
dom of heaven in the heart, 133-5 , subsequent
additions, 135 et seq. : Christianity as pessimism,
whereas Jesus wished to bring the peace and
happiness of the lambs, 159; his having paid
dearly for having directed his teaching to the
lowest classes of Jewish society, 162; not liked
for having stuffed so much into the heads of
paltry people, 171 ; his example, 172 ; his teach-
ing most thoroughly fulfilled by higher men,
180.
— Dionysus versus Christ, xv. 421.
— his Sermon on the Mount, xvi. 26; pity, and the
case of the death of, 131; his doctrine, the
Jewish instinct over again, 161 ; his insurrec-
tion directed against the Church, the good and
the just, 162; his language would get one sent
to Siberia to-day, 163 ; his death for his sins,
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, atl-too-Human, i. VII, Human, ail-too-
I48
## p. 149 (#217) ############################################
JEWS
163; the psychological type, 164; Renan's
monstrous ideas regarding his heroism and
genius, 164; the distorted form in which the
type of the Saviour has reached us, 166; de-
plorable that no Dostoiewsky lived in the neigh-
bourhood of this interesting decadent, 167; the
importation of the fanatic into the type of the
Saviour objected to, 168; might be called a
free spirit, 169; his symbolism, 170; taught a
new life, not a new faith, 172; the kingdoms of
Heaven and of God, 173; at his death be-
queathed a mode of life to mankind, 174; only
free spirits possess the conditions to understand
what nineteen centuries have misunderstood,
174; in the idea "Church" precisely that is
pronounced holy which he regarded as beneath
him, 175; the only Christian, 178; the genuine
history of Christianity, 178-85.
Jews, the, the problem of, vi. "347; their most mournful
history, 347; our debt to, 347 ; effect of, upon
the mission and history of Europe, 348.
— the value set upon anger by, ix. 44; the Apostle Paul
and, 67; their ideas on death, 74; the resource-
fulness of the modern, a11; their manners, 212;
their future, 213.
— Wagner's hatred of, as Schopenhauerian, £ 136; sin
the invention of, 174; the chosen people, their
capacity for despising the human within them-
selves, 175; their elevation of themselves to
power, 176; as born literary men and actors,
3*9-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
149
## p. 150 (#218) ############################################
INDEX—NIETZSCHE
Jews, the, Zarathustra alludes to their table of values, xi. 66.
— the miracle of the inversion of valuations performed
by, xii. 117; as a fructifying nation, 206; what
Europe owes to, 206; German anti-Semitism,
207; as the strongest, toughest, and purest race
at present living in Europe, 208; and the Euro-
pean supremacy, 209.
— their opposition to the aristocratic equation, xiii. 30;
Jewish hate, the most sublime and profound,
out of which grew a new love, the most sub-
lime and profound of all loves, 31; Jesus of
Nazareth, 32; the triumph of the subject race,
33; represented to the Romans the incarnation
of the unnatural, 54; the priestly nation of
resentment par excellence, 55; the provisional
victory of Judaea over Rome, 55; again victori-
ous over the classical ideal in the French Revolu-
tion, 56.
— as a blessing among Germans, xiv. 42 ; Sacerdotalism,
and the development of their hierarchy of Arian
origin, 125; St. Paul and Judaism, 143; the
Christian Judaic life, 144; as the foundation of
Christian power, 145 ; the principle of love
comes from, 146; and the origin of Christianity,
153; the low class of, at which Jesus directed
his teaching, 162; their priesthood, 245 ; re-
duced to a caricature by the Romans, 298;
alluded to, 67.
— approached genius in the sphere of art with Heine
and Offenbach, xv. 270; their great conserva-
tive power in Europe, 303.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
I50
## p. 151 (#219) ############################################
JEWS—JOY
Jews, why they are dialecticians, xvi. 13; the teachers of
Judaism never doubted their right to falsehood,
49; a God who loved became a Jew, 106; their
choice on being confronted with the question of
"being " or " non-being," 154 ; their ultimate in-
fluence, 155 ; their use of decadence as a means,
156; their history, 156; their Jehovah, 156;
priestly agitators and their ideas of reward and
punishment, 157 ; priestly historical falsification,
158; the will and kingdom of God, 159; the
discovery of the idea of revelation in the holy
scriptures, 159; the final formula created by the
holy people, 161; Christianity as the final
masterpiece of Judaism, 188; the Christian
as the Jew over again, 188; the anti-Semite, and
lying on principle, 213.
— signs of tact and delicacy found among, by Nietzsche,
xvii. 129.
Jingoism, various forms of, x. 286 ; German jingoes, 310.
Job, as an affirmative spirit, xv. 264.
Journalism, the pseudo-culture of, iii. 41; its function, 41;
in Germany the refuge of the abortive scholar, 67.
— its jargon, iv. 86.
Journalist, the, in the school and in society, i. 172.
Journalists, the fools of modern culture, vi. 181.
Joy, the Olympian thearchy of, its evolution, i. 35.
— there is joy only where there is victory, v. 117.
— the possession of abounding, vii. 34; fellowship in,
39; the debasement of, 158; its edifying and
healing forces, 161; malicious joy defined and
explained, 207.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
i
## p. 152 (#220) ############################################
INDEX—NIETZSCHE
Joy, Joys and Passions (Zarathustra's discourse), xi. 38-40;
. ^--man hath enjoyed himself too little—that alone—
not enough joy—is our original sin, 103.
— the little joy experienced in mutual benefits, xiii. 175.
Joyful Wisdom, The, quoted, xiii. 197; alluded to, 198, 208.
— reviewed by Nietzsche, xvii. 95; shows the begin-
ning of Zarathustra, 97; quoted concerning
great healthiness as a condition of the type
Zarathustra, 99-101.
Joy fulness, Schopenhauer's characteristic of, v. 116; the
two kinds of, 116.
Joylessness, the contagion of, x. 203.
Judaism, Christianity as emancipated, xiv. 151; the
symbolism of Christianity, based upon that of,
153-
See also under " Jews. "
Judgment, on true and false, xv. 43-52; pain and
pleasure as a means of expressing, 141 ; again,
143; the communal standard and valuation of,
188.
See also under "Justice. "
Juggler, the, science and its counterpart, ix. 12.
Jung-Stilling, his Story of my Life alluded to, vii. 250.
Justice, the conception of Heraclitus quoted, ii. 103.
— the virtues of, v. 47; and truth, 48.
— the origin of, vi. 90; its primary character of ex-
change, 90; the standards of, not applicable to
earlier periods, 100; on recompensing, 105;
often the decoy cry of parties, 326; possession
and, 327; the use made of the word by Social-
ists, 344; convictions and the genius of, 404.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
152
## p. 153 (#221) ############################################
JUSTICE—KANT
Justice, on squaring of property with, vii. 338; the founder
of Christianity and worldly justice, 238.
— the illusion of eternal justice, ix. 390.
— alluded to, x. 193.
— the judgment of the pale criminal, xi. 40; shared
injustice is half justice, 78.
— the oldest canon of, "everything has its price," xiii.
80; the self-destruction of, 83; on attempts
made to find its basis in resentment, 84; the
aggressive man always nearer justice than the
man who reacts, 86; its foundation of law, 87.
— as a show word, xiv. 68.
See also under "Judgment"
Juvenal, his picture of Rome, vii. 119.
Kant, the victory gained by, over the optimism hidden in
the essence of logic, i. 139; another victory made
possible by, 152; alluded to, 11.
— Spir's criticism of, quoted, ii. 141; quoted, 153;
alluded to, 127, 128.
— the German student and the categorical imperative
of, iii. 139.
— Strauss's judgment of, quoted and estimated, iv.
44; the possibility of translating, into Latin,
93; his relationship to the Eleatics, 122.
— his example and the production of professors of
philosophy, v. 119; the effects of his phil-
osophy, 123; could not become a philosopher,
182; the submissive professor, 187; the use of
his doctrine to university professors, 192.
— alluded to, vi. 36.
Human, ii. VIII, Cose of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
153
## p. 154 (#222) ############################################
INDEX—NIETZSCHE
Kant, in relation to obscurantism, vii. 25; alluded to, 254,
308.
— his fatal answer to morality, ix. 4; as outside the
socialist movement, 141; and Schopenhauer,
154; quoted, 199; in German morals, 220;
criticised with regard to "soul," 338; alluded
to, 281.
— his loquacity, x. 130; the secret joke of, 195; the
note of interrogation he wrote after " causality,"
306; as a philosophical German, 306.
— the Tartuffery of, xii. 10; his influence over German
philosophy, 16-8; his philosophical method,
73; the categorical imperative and what it in-
dicates in the moralist, 106; an allusion to the
categorical imperative of, 109; as critic, 151;
his opposition to Hume, 210.
— his contempt for pity, xiii. 8; the aesthetic problem
of, examined, 130; his definition of the beauti-
ful, as that which pleases without interesting,
compared with Stendhal's definition, 131; not
to be imagined as a married man, 135; his
confession as to the humiliating effect of
astronomy, 201; his alleged victory over theo-
logical dogmatism, 202; alluded to, 217.
— his doctrine of intelligible freedom, xiv. 11; the
twelve categories of, 15; the need of the hypo-
thesis of intelligible freedom, 18; his eighteenth-
century style, 80; a criticism of, 86; Kantian
criticism, 210; quoted, 266; characterised,
305; philosophy as defined by, 369; alluded
to, 74. 329. 332, 34'.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
154
## p. 155 (#223) ############################################
KANT—KLEIST
Kant, the theological bias of, in dealing with principles of
knowledge, xv. 43-5; the foul blemish of his
criticism, 62; the thing in itself of, 63-74; his
assertion of the existence of things as a whole,
74; quoted, 168.
— his division of the world into "true" and "ap-
parent," xvi. 23; on his nativity, 24; or cant,
60; a grudge borne to the Germans for their
mistake regarding him, 73; his success merely a
theologian's success, 136; as a moralist, 136-8.
— alluded to, xvii. 125, 126.
Keller (Gottfried), his people of Seldwyla, vii. 250.
— and Parsifal, viii. 71.
— signs of strength in, xv. 402.
Kepler, alluded to, vi. 161.
Key to hidden treasures, a, vi. 179.
Kindness, two sources of, vii. 127.
— the moral canon at the root of, xiii. 80.
Kingdom of God, the, and the termination of life, xvi.
30; within you, 165; for the children, 168;
the psychology of the Gospels, 171; the roads
to, 172; as the state of the heart—not some-
thing which exists beyond the earth, 173.
Kings, the danger of, vii. 334.
Talk with the Kings (Zarathustra's discourse),
xi. 296-301.
Kleist (Heinrich von), his unconventionality, v. 120; as
broken by the lack of love, 123; on the effects
of the Kantian philosophy on himself, 124.
— instanced, viii. 76.
— alluded to, xii. 245.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
155
## p. 156 (#224) ############################################
INDEX—NIETZSCHE
Klopstock, out of date in his own lifetime, vii. 259;
alluded to, 77.
— and Goethe, viii. 8.
Knowledge, dominated by life, v. 96.
— the victory of, over radical evil, vi. 74; its relation
to sorrow, 112.
— its occasional harmfulness, vii. 18; the belief in the
highest utility of, and of those that know, 15 r;
the tree of, distinct from the tree of life, 184;
reverence for them that know, 333.
— and sacrifice, ix. 52; the Delphian know thyself,
53; the Don Juan of, 276; on being deceived
by the display of profound knowledge, 281; the
new passion, 313; its temptations, 323; and
taciturnity, 326; and the thinker, 327; and
satiety, 340; the immortality of the soul and,
349; sacrifices to, 350; beauty and, 381;
happiness and, 382.
— and the problem of consciousness, x. 48; persons
not qualified to become the disciples of, 68;
on the origin of, 153-6; something more than
a means to virtue, 165; the sign of the seeker
of, 205; its promise—to rule and to possess,
220; short-lived habits as an invaluable means
of acquiring, 229; life as a means to, 250; the
nature of: a certain relation of the impulses one
to another, 257; and consciousness, 300; the
origin of our conception of, 300.
— a Zarathustrian symbol—all this meaneth to me
knowledge, xi. 148.
— as the refinement of ignorance, xii. 35; its predilec-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
156
## p. 157 (#225) ############################################
KNOWLEDGE—LABOUR
tion for error, 36; "for its own sake," 85; and
paradise, 97; our senses learn late, and are also
hostile and averse to the new, 113.
Knowledge, our more natural attitude to, in the nineteenth
century, xiv. 98; the three naivetes regarding,
369; the theory of, replaced by a hierarchy of
passions, 381.
— as an instrument of power, xv. 1 1; its purpose, 12;
the biology of the instinct of perspectivity, 20-5;
its multifariousness, 21; as only possible when
based on a belief in "being," 34; as either
experience or mathematics, 43-5; the greatest
of all fables is the one relating to, 64; one
method of acquiring, 69; as interpretation,
not explanation, 102.
— no one can draw more out of things than he already
knows, xvii. 57.
Kochly alluded to, viii. 175.
Koenig (Eva), Lessing's marriage to, and her death, ii. 174.
Koran, the, and affirmative religion of the Semitic order,
which is the product of the ruling class, xiv. 126.
Kotzebue, the German student, and the murder of, iii.
139-40.
— his influence on the German theatre, vii. 85.
— knew the Germans well, xii. 197.
Kundry, Wagner's character of, instanced, viii. 6.
— as a type, xii. 67.
Labour, its dignity, and Alexandrine culture, i. 138.
— modern ideas regarding the dignity of, ii. 3; the Greek
conception of, 4.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
J57
## p. 158 (#226) ############################################
INDEX—NIETZSCHE
Labour, its value, vii. 340.
— something for the laborious, x.
of, inculcated by psychologists, and intellectual
superiority, 329.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
K 145
## p. 146 (#214) ############################################
INDEX—NIETZSCHE
Intellect, of the German, xvi. 50-2; concerning the con-
science of, 73.
— the effects of cooking on, xvii. 30.
Intellectual conscience, the, from whence derived, vii. 24.
Intellectual development, Nature's check on, vii. 294.
Intellectual pregnancy, the characteristics of, x. 105.
Intelligence and fear, on, ix. 239; on hiding the in-
telligence, 298.
Intelligible freedom, the theory of Schopenhauer, criti-
cised, vi. 59-61.
Intercourse, impossible and intimate, on, vii. 318.
Interpretations, over-profound, of authors and of nature,
on, vii. 197.
Intuition, the belief that artists, orators, and philosophers
alone possess, vi. 166; the inspiration in women's
judgments, 305.
Invalids, thoughts and reflections for, vii. 280.
Inventors, the work of, in ancient and modern civilisa-
tions, ix. 41.
Investigation, the immensity of the field open to, x. 42.
— the method of, xv. 3-5.
Ion, the, of Euripides, quoted, i. 97.
Irony, permissible only as a pedagogic expedient, vi. 289.
— the European habit of, ix. 166.
Irrefutable, the, not necessarily the true, xv. 49.
Irresponsibility, the fable of intelligible freedom, vi. 59
et seq. ; Moraliti larmoyante, 90; the doctrine
of, 105; the simile of the waterfall, 106; and
innocence, an analysis, 107 et seq.
Irritability, how awakened in talented men, vii. 351.
Isaiah, his retention of strong ideas, xvi. 157.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
I46
## p. 147 (#215) ############################################
ISLAM—JESUS
Islam, presupposes men, xvi. 226; its culture destroyed
by Christianity, 226; attitude of the Emperor
Frederick to, 227.
Isolation, the fear of, and our gregarious instinct, x. 87.
— profound suffering leads to, xii. 248; also the high-
est sense of purity, 248; as distinction, 249.
Italian and German culture compared, iii. 66.
Italian, the, can show himself noble and proud without
vanity, xiii. 221.
Jahn, the works of, instanced, viii. 146.
Janssen, his picture of the Reformation, xiii. 180.
Jehovah, as the expression of the consciousness of power
in the Jews, xvi. 156; decadence in the idea
of, 157.
Jerusalem, its climate, xvii. 33.
Jesuits, the, the self-control practised by, vi. 73.
Jesus, a Straussian view of, iv. 49.
— the historical success of, and Christianity, v. 85.
—. ideas of, vi. 150; a consistent doctrine of, 219; the
most loving of men, 219.
— the death of, vii. 49; his methods as Saviour and
physician, 239.
— the appearance of, in a vision to the Apostle Paul,
ix. 69; his cry from the Cross, 116.
— a single sunbeam in a Jewish landscape, x. 176; his
error as regards the cause of man's suffering,
177; too Jewish, 177; as a founder of religion,
295-
— his too early death— Verily too early died that Hebrew
whom ye preachers of slow death honour (Zara-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
147
## p. 148 (#216) ############################################
INDEX—NIETZSCHE
thustra), xi. 84; the hatred shown him by the
good and the just, 84; the priests fettered by
their Saviour, 106; his insight into the good and
the just whom he designated the Pharisees, 259;
Zarathustra refers to himself as the second dis-
coverer of the country of the good and the just,
260; Zarathustra's encounter with the Preacher-
on-the-Mount {The Voluntary Beggar), 327-32.
Jesus, to the Jews, xii. 99; his life as the martyrdom of
knowledge about love, 247.
— as temptation in its most sinister and irresistible
form, xiii. 32.
— what did he deny? Everything that to-day is called
Christian, xiv. 132; his real teaching—the king-
dom of heaven in the heart, 133-5 , subsequent
additions, 135 et seq. : Christianity as pessimism,
whereas Jesus wished to bring the peace and
happiness of the lambs, 159; his having paid
dearly for having directed his teaching to the
lowest classes of Jewish society, 162; not liked
for having stuffed so much into the heads of
paltry people, 171 ; his example, 172 ; his teach-
ing most thoroughly fulfilled by higher men,
180.
— Dionysus versus Christ, xv. 421.
— his Sermon on the Mount, xvi. 26; pity, and the
case of the death of, 131; his doctrine, the
Jewish instinct over again, 161 ; his insurrec-
tion directed against the Church, the good and
the just, 162; his language would get one sent
to Siberia to-day, 163 ; his death for his sins,
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, atl-too-Human, i. VII, Human, ail-too-
I48
## p. 149 (#217) ############################################
JEWS
163; the psychological type, 164; Renan's
monstrous ideas regarding his heroism and
genius, 164; the distorted form in which the
type of the Saviour has reached us, 166; de-
plorable that no Dostoiewsky lived in the neigh-
bourhood of this interesting decadent, 167; the
importation of the fanatic into the type of the
Saviour objected to, 168; might be called a
free spirit, 169; his symbolism, 170; taught a
new life, not a new faith, 172; the kingdoms of
Heaven and of God, 173; at his death be-
queathed a mode of life to mankind, 174; only
free spirits possess the conditions to understand
what nineteen centuries have misunderstood,
174; in the idea "Church" precisely that is
pronounced holy which he regarded as beneath
him, 175; the only Christian, 178; the genuine
history of Christianity, 178-85.
Jews, the, the problem of, vi. "347; their most mournful
history, 347; our debt to, 347 ; effect of, upon
the mission and history of Europe, 348.
— the value set upon anger by, ix. 44; the Apostle Paul
and, 67; their ideas on death, 74; the resource-
fulness of the modern, a11; their manners, 212;
their future, 213.
— Wagner's hatred of, as Schopenhauerian, £ 136; sin
the invention of, 174; the chosen people, their
capacity for despising the human within them-
selves, 175; their elevation of themselves to
power, 176; as born literary men and actors,
3*9-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
149
## p. 150 (#218) ############################################
INDEX—NIETZSCHE
Jews, the, Zarathustra alludes to their table of values, xi. 66.
— the miracle of the inversion of valuations performed
by, xii. 117; as a fructifying nation, 206; what
Europe owes to, 206; German anti-Semitism,
207; as the strongest, toughest, and purest race
at present living in Europe, 208; and the Euro-
pean supremacy, 209.
— their opposition to the aristocratic equation, xiii. 30;
Jewish hate, the most sublime and profound,
out of which grew a new love, the most sub-
lime and profound of all loves, 31; Jesus of
Nazareth, 32; the triumph of the subject race,
33; represented to the Romans the incarnation
of the unnatural, 54; the priestly nation of
resentment par excellence, 55; the provisional
victory of Judaea over Rome, 55; again victori-
ous over the classical ideal in the French Revolu-
tion, 56.
— as a blessing among Germans, xiv. 42 ; Sacerdotalism,
and the development of their hierarchy of Arian
origin, 125; St. Paul and Judaism, 143; the
Christian Judaic life, 144; as the foundation of
Christian power, 145 ; the principle of love
comes from, 146; and the origin of Christianity,
153; the low class of, at which Jesus directed
his teaching, 162; their priesthood, 245 ; re-
duced to a caricature by the Romans, 298;
alluded to, 67.
— approached genius in the sphere of art with Heine
and Offenbach, xv. 270; their great conserva-
tive power in Europe, 303.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
I50
## p. 151 (#219) ############################################
JEWS—JOY
Jews, why they are dialecticians, xvi. 13; the teachers of
Judaism never doubted their right to falsehood,
49; a God who loved became a Jew, 106; their
choice on being confronted with the question of
"being " or " non-being," 154 ; their ultimate in-
fluence, 155 ; their use of decadence as a means,
156; their history, 156; their Jehovah, 156;
priestly agitators and their ideas of reward and
punishment, 157 ; priestly historical falsification,
158; the will and kingdom of God, 159; the
discovery of the idea of revelation in the holy
scriptures, 159; the final formula created by the
holy people, 161; Christianity as the final
masterpiece of Judaism, 188; the Christian
as the Jew over again, 188; the anti-Semite, and
lying on principle, 213.
— signs of tact and delicacy found among, by Nietzsche,
xvii. 129.
Jingoism, various forms of, x. 286 ; German jingoes, 310.
Job, as an affirmative spirit, xv. 264.
Journalism, the pseudo-culture of, iii. 41; its function, 41;
in Germany the refuge of the abortive scholar, 67.
— its jargon, iv. 86.
Journalist, the, in the school and in society, i. 172.
Journalists, the fools of modern culture, vi. 181.
Joy, the Olympian thearchy of, its evolution, i. 35.
— there is joy only where there is victory, v. 117.
— the possession of abounding, vii. 34; fellowship in,
39; the debasement of, 158; its edifying and
healing forces, 161; malicious joy defined and
explained, 207.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
i
## p. 152 (#220) ############################################
INDEX—NIETZSCHE
Joy, Joys and Passions (Zarathustra's discourse), xi. 38-40;
. ^--man hath enjoyed himself too little—that alone—
not enough joy—is our original sin, 103.
— the little joy experienced in mutual benefits, xiii. 175.
Joyful Wisdom, The, quoted, xiii. 197; alluded to, 198, 208.
— reviewed by Nietzsche, xvii. 95; shows the begin-
ning of Zarathustra, 97; quoted concerning
great healthiness as a condition of the type
Zarathustra, 99-101.
Joy fulness, Schopenhauer's characteristic of, v. 116; the
two kinds of, 116.
Joylessness, the contagion of, x. 203.
Judaism, Christianity as emancipated, xiv. 151; the
symbolism of Christianity, based upon that of,
153-
See also under " Jews. "
Judgment, on true and false, xv. 43-52; pain and
pleasure as a means of expressing, 141 ; again,
143; the communal standard and valuation of,
188.
See also under "Justice. "
Juggler, the, science and its counterpart, ix. 12.
Jung-Stilling, his Story of my Life alluded to, vii. 250.
Justice, the conception of Heraclitus quoted, ii. 103.
— the virtues of, v. 47; and truth, 48.
— the origin of, vi. 90; its primary character of ex-
change, 90; the standards of, not applicable to
earlier periods, 100; on recompensing, 105;
often the decoy cry of parties, 326; possession
and, 327; the use made of the word by Social-
ists, 344; convictions and the genius of, 404.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
152
## p. 153 (#221) ############################################
JUSTICE—KANT
Justice, on squaring of property with, vii. 338; the founder
of Christianity and worldly justice, 238.
— the illusion of eternal justice, ix. 390.
— alluded to, x. 193.
— the judgment of the pale criminal, xi. 40; shared
injustice is half justice, 78.
— the oldest canon of, "everything has its price," xiii.
80; the self-destruction of, 83; on attempts
made to find its basis in resentment, 84; the
aggressive man always nearer justice than the
man who reacts, 86; its foundation of law, 87.
— as a show word, xiv. 68.
See also under "Judgment"
Juvenal, his picture of Rome, vii. 119.
Kant, the victory gained by, over the optimism hidden in
the essence of logic, i. 139; another victory made
possible by, 152; alluded to, 11.
— Spir's criticism of, quoted, ii. 141; quoted, 153;
alluded to, 127, 128.
— the German student and the categorical imperative
of, iii. 139.
— Strauss's judgment of, quoted and estimated, iv.
44; the possibility of translating, into Latin,
93; his relationship to the Eleatics, 122.
— his example and the production of professors of
philosophy, v. 119; the effects of his phil-
osophy, 123; could not become a philosopher,
182; the submissive professor, 187; the use of
his doctrine to university professors, 192.
— alluded to, vi. 36.
Human, ii. VIII, Cose of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
153
## p. 154 (#222) ############################################
INDEX—NIETZSCHE
Kant, in relation to obscurantism, vii. 25; alluded to, 254,
308.
— his fatal answer to morality, ix. 4; as outside the
socialist movement, 141; and Schopenhauer,
154; quoted, 199; in German morals, 220;
criticised with regard to "soul," 338; alluded
to, 281.
— his loquacity, x. 130; the secret joke of, 195; the
note of interrogation he wrote after " causality,"
306; as a philosophical German, 306.
— the Tartuffery of, xii. 10; his influence over German
philosophy, 16-8; his philosophical method,
73; the categorical imperative and what it in-
dicates in the moralist, 106; an allusion to the
categorical imperative of, 109; as critic, 151;
his opposition to Hume, 210.
— his contempt for pity, xiii. 8; the aesthetic problem
of, examined, 130; his definition of the beauti-
ful, as that which pleases without interesting,
compared with Stendhal's definition, 131; not
to be imagined as a married man, 135; his
confession as to the humiliating effect of
astronomy, 201; his alleged victory over theo-
logical dogmatism, 202; alluded to, 217.
— his doctrine of intelligible freedom, xiv. 11; the
twelve categories of, 15; the need of the hypo-
thesis of intelligible freedom, 18; his eighteenth-
century style, 80; a criticism of, 86; Kantian
criticism, 210; quoted, 266; characterised,
305; philosophy as defined by, 369; alluded
to, 74. 329. 332, 34'.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
154
## p. 155 (#223) ############################################
KANT—KLEIST
Kant, the theological bias of, in dealing with principles of
knowledge, xv. 43-5; the foul blemish of his
criticism, 62; the thing in itself of, 63-74; his
assertion of the existence of things as a whole,
74; quoted, 168.
— his division of the world into "true" and "ap-
parent," xvi. 23; on his nativity, 24; or cant,
60; a grudge borne to the Germans for their
mistake regarding him, 73; his success merely a
theologian's success, 136; as a moralist, 136-8.
— alluded to, xvii. 125, 126.
Keller (Gottfried), his people of Seldwyla, vii. 250.
— and Parsifal, viii. 71.
— signs of strength in, xv. 402.
Kepler, alluded to, vi. 161.
Key to hidden treasures, a, vi. 179.
Kindness, two sources of, vii. 127.
— the moral canon at the root of, xiii. 80.
Kingdom of God, the, and the termination of life, xvi.
30; within you, 165; for the children, 168;
the psychology of the Gospels, 171; the roads
to, 172; as the state of the heart—not some-
thing which exists beyond the earth, 173.
Kings, the danger of, vii. 334.
Talk with the Kings (Zarathustra's discourse),
xi. 296-301.
Kleist (Heinrich von), his unconventionality, v. 120; as
broken by the lack of love, 123; on the effects
of the Kantian philosophy on himself, 124.
— instanced, viii. 76.
— alluded to, xii. 245.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
155
## p. 156 (#224) ############################################
INDEX—NIETZSCHE
Klopstock, out of date in his own lifetime, vii. 259;
alluded to, 77.
— and Goethe, viii. 8.
Knowledge, dominated by life, v. 96.
— the victory of, over radical evil, vi. 74; its relation
to sorrow, 112.
— its occasional harmfulness, vii. 18; the belief in the
highest utility of, and of those that know, 15 r;
the tree of, distinct from the tree of life, 184;
reverence for them that know, 333.
— and sacrifice, ix. 52; the Delphian know thyself,
53; the Don Juan of, 276; on being deceived
by the display of profound knowledge, 281; the
new passion, 313; its temptations, 323; and
taciturnity, 326; and the thinker, 327; and
satiety, 340; the immortality of the soul and,
349; sacrifices to, 350; beauty and, 381;
happiness and, 382.
— and the problem of consciousness, x. 48; persons
not qualified to become the disciples of, 68;
on the origin of, 153-6; something more than
a means to virtue, 165; the sign of the seeker
of, 205; its promise—to rule and to possess,
220; short-lived habits as an invaluable means
of acquiring, 229; life as a means to, 250; the
nature of: a certain relation of the impulses one
to another, 257; and consciousness, 300; the
origin of our conception of, 300.
— a Zarathustrian symbol—all this meaneth to me
knowledge, xi. 148.
— as the refinement of ignorance, xii. 35; its predilec-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
156
## p. 157 (#225) ############################################
KNOWLEDGE—LABOUR
tion for error, 36; "for its own sake," 85; and
paradise, 97; our senses learn late, and are also
hostile and averse to the new, 113.
Knowledge, our more natural attitude to, in the nineteenth
century, xiv. 98; the three naivetes regarding,
369; the theory of, replaced by a hierarchy of
passions, 381.
— as an instrument of power, xv. 1 1; its purpose, 12;
the biology of the instinct of perspectivity, 20-5;
its multifariousness, 21; as only possible when
based on a belief in "being," 34; as either
experience or mathematics, 43-5; the greatest
of all fables is the one relating to, 64; one
method of acquiring, 69; as interpretation,
not explanation, 102.
— no one can draw more out of things than he already
knows, xvii. 57.
Kochly alluded to, viii. 175.
Koenig (Eva), Lessing's marriage to, and her death, ii. 174.
Koran, the, and affirmative religion of the Semitic order,
which is the product of the ruling class, xiv. 126.
Kotzebue, the German student, and the murder of, iii.
139-40.
— his influence on the German theatre, vii. 85.
— knew the Germans well, xii. 197.
Kundry, Wagner's character of, instanced, viii. 6.
— as a type, xii. 67.
Labour, its dignity, and Alexandrine culture, i. 138.
— modern ideas regarding the dignity of, ii. 3; the Greek
conception of, 4.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
J57
## p. 158 (#226) ############################################
INDEX—NIETZSCHE
Labour, its value, vii. 340.
— something for the laborious, x.
