No More Learning

Methinks, for me they beg; each silently
Demands thy grace, and seems to watch thy eye.

_Eve. _ I well foresee, whene'er thy suit I grant,
That I my much-loved sovereignty shall want:
Or like myself some other may be made,
And her new beauty may thy heart invade.

_Adam. _ Could heaven some greater master-piece devise,
Set out with all the glories of the skies,
That beauty yet in vain he should decree.
Unless he made another heart for me.

_Eve. _ With how much ease I, whom I love, believe!
Giving myself, my want of worth I grieve.
Here, my inviolable faith I plight,
So, thou be my defence, I, thy delight. [_Exeunt, he leading her. _


ACT III.

SCENE I. --_Paradise. _

LUCIFER.

_Lucif. _ Fair place! yet what is this to heaven, where I
Sat next, so almost equalled the Most High?
I doubted, measuring both, who was more strong;
Then, willing to forget time since so long,
Scarce thought I was created: Vain desire
Of empire in my thoughts still shot me higher,
To mount above his sacred head: Ah why,
When he so kind, was so ungrateful I?
He bounteously bestowed unenvied good
On me: In arbitrary grace I stood:
To acknowledge this, was all he did exact;
Small tribute, where the will to pay was act.
I mourn it now, unable to repent,
As he, who knows my hatred to relent,
Jealous of power once questioned: Hope, farewell;
And with hope, fear; no depth below my hell
Can be prepared: Then, Ill, be thou my good;
And, vast destruction, be my envy's food.
Thus I, with heaven, divided empire gain;
Seducing man, I make his project vain,
And in one hour destroy his six days pain.
They come again, I must retire.

_Enter_ ADAM _and_ EVE.

_Adam. _ Thus shall we live in perfect bliss, and see,
Deathless ourselves, our numerous progeny.
Thou young and beauteous, my desires to bless;
I, still desiring, what I still possess.

_Eve. _ Heaven, from whence love, our greatest blessing, came,
Can give no more, but still to be the same.
Thou more of pleasure may'st with me partake;
I, more of pride, because thy bliss I make.

_Adam. _ When to my arms thou brought'st thy virgin love,
Fair angels sung our bridal hymn above:
The Eternal, nodding, shook the firmament,
And conscious nature gave her glad consent.
Roses unbid, and every fragrant flower,
Flew from their stalks, to strew thy nuptial bower:
The furred and feathered kind the triumph did pursue,
And fishes leaped above the streams, the passing pomp to view.

_Eve. _ When your kind eyes looked languishing on mine,
And wreathing arms did soft embraces join,
A doubtful trembling seized me first all o'er;
Then, wishes; and a warmth, unknown before:
What followed was all ecstasy and trance;
Immortal pleasures round my swimming eyes did dance,
And speechless joys, in whose sweet tumult tost,
I thought my breath and my new being lost.

_Lucif. _ O death to hear! and a worse hell on earth! [_Aside. _
What mad profusion on this clod-born birth!
Abyss of joys, as if heaven meant to shew
What, in base matters, such a hand could do:
Or was his virtue spent, and he no more
With angels could supply the exhausted store,
Of which I swept the sky?
And wanting subjects to his haughty will,
On this mean work employed his trifling skill?

_Eve. _ Blest in ourselves, all pleasures else abound;
Without our care behold the unlaboured ground
Bounteous of fruit; above our shady bowers
The creeping jessamin thrusts her fragrant flowers;
The myrtle, orange, and the blushing rose,
With bending heaps so nigh their blooms disclose,
Each seems to swell the flavour which the other blows:
By these the peach, the guava, and the pine,
And, creeping 'twixt them all, the mantling vine
Does round their trunks her purple clusters twine.

_Adam. _ All these are ours, all nature's excellence,
Whose taste or smell can bless the feasted sense;
One only fruit, in the mid garden placed,--
The Tree of Knowledge,--is denied our taste;
(Our proof of duty to our Maker's will:)
Of disobedience, death's the threatened ill.

_Eve. _ Death is some harm, which, though we know not yet,
Since threatened, we must needs imagine great:
And sure he merits it, who disobeys
That one command, and one of so much ease.

_Lucif. _ Must they then die, if they attempt to know?
He sees they would rebel, and keeps them low.
On this foundation I their ruin lay,
Hope to know more shall tempt to disobey.
I fell by this, and, since their strength is less,
Why should not equal means give like success?

_Adam. _ Come, my fair love, our morning's task we lose;
Some labour even the easiest life would chuse:
Ours is not great: the dangling boughs to crop,
Whose too luxuriant growth our alleys stop,
And choke the paths: This our delight requires,
And heaven no more of daily work desires.

_Eve. _ With thee to live, is paradise alone:
Without the pleasure of thy sight, is none.
I fear small progress will be made this day;
So much our kisses will our task delay. [_Exeunt. _

_Lucif. _ Why have not I, like these, a body too,
Formed for the same delights which they pursue!
I could (so variously my passions move)
Enjoy, and blast her in the act of love.
Unwillingly I hate such excellence;
She wronged me not; but I revenge the offence,
Through her, on heaven, whose thunder took away
My birth-right skies! Live happy whilst you may,
Blest pair; y'are not allowed another day! [_Exit. _

GABRIEL _and_ ITHURIEL _descend, carried on bright clouds, and
flying cross each other, then light on the ground. _

_Gab. _ Ithuriel, since we two commissioned are
From heaven the guardians of this new made pair,
Each mind his charge; for, see, the night draws on,
And rising mists pursue the setting sun.

_Ithu. _ Blest is our lot to serve; our task we know:
To watch, lest any, from the abyss below
Broke loose, disturb their sleep with dreams; or worse,
Assault their beings with superior force.
[URIEL _flies down from the Sun. _

_Uriel. _ Gabriel, if now the watch be set, prepare,
With strictest guard, to shew thy utmost care.
This morning came a spirit, fair he seemed,
Whom, by his face, I some young cherub deemed;
Of man he much inquired, and where his place,
With shews of zeal to praise his Maker's grace;
But I, with watchful eyes, observed his flight,
And saw him on yon steepy mount alight;
There, as he thought, unseen, he laid aside
His borrowed mask, and re-assumed his pride:
I marked his looks, averse to heaven and good;
Dusky he grew, and long revolving stood
On some deep, dark design; thence shot with haste,
And o'er the mounds of Paradise he past:
By his proud port, he seemed the Prince of Hell;
And here he lurks in shades 'till night: Search well
Each grove and thicket, pry in every shape,
Lest, hid in some, the arch hypocrite escape.

_Gab. _ If any spirit come to invade, or scout
From hell, what earthy fence can keep him out?
But rest secure of this, he shall be found,
And taken, or proscribed this happy ground.

_Ithu. _ Thou to the east, I westward walk the round,
And meet we in the midst.

_Uriel. _ Heaven your design
Succeed; your charge requires you, and me mine.
[URIEL _flies forward out of sight; the two Angels
exeunt severally. _

_A Night-piece of a pleasant Bower:_ ADAM _and_ EVE _asleep in it. _

_Enter_ LUCIFER.

_Lucif. _ So, now they lie secure in love, and steep
Their sated senses in full draughts of sleep.
By what sure means can I their bliss invade?
By violence? No, for they are immortal made.
Their reason sleeps, but mimic fancy wakes,
Supplies her part, and wild ideas takes,
From words and things, ill sorted and misjoined;
The anarchy of thought, and chaos of the mind:
Hence dreams, confused and various, may arise;
These will I set before the woman's eyes;
The weaker she, and made my easier prey;
Vain shows and pomp the softer sex betray.
[LUCIFER _sits down by_ EVE, _and seems to whisper
in her ear. _

_A Vision, where a tree rises loaden with fruit; four Spirits rise
with it, and draw a canopy out of the tree; other Spirits dance
about the tree in deformed shapes; after the dance an Angel enters,
with a Woman, habited like_ EVE.

_Angel. _ [_Singing. _]
Look up, look up, and see,
What heaven prepares for thee;
Look up, and this fair fruit behold,
Ruddy it smiles, and rich with streaks of gold.
The loaded branches downward bend,
Willing they stoop, and thy fair hand attend.
Fair mother of mankind, make haste
And bless, and bless thy senses with the taste.

_Woman. _ No, 'tis forbidden; I
In tasting it shall die.

_Angel. _ Say, who enjoined this harsh command?

_Woman. _ 'Twas heaven; and who can heaven withstand?

_Angel. _ Why was it made so fair, why placed in sight?
Heaven is too good to envy man's delight.
See, we before thy face will try
What thou so fearest, and will not die.
[_The Angel takes the fruit, and gives to the Spirits
who danced; they immediately put off their deformed
shapes, and appear Angels. _

_Angel. _ [_Singing. _]
Behold what a change on a sudden is here!
How glorious in beauty, how bright they appear!
Prom spirits deformed they are deities made,
Their pinions at pleasure the clouds can invade,
[_The Angel gives to the Woman, who eats. _
Till equal in honour they rise,
With him who commands in the skies;
Then taste without fear, and be happy and wise.

_Woman. _ Ah, now I believe! such a pleasure I find,
As enlightens my eyes, and enlivens my mind.
[_The Spirits, who are turned Angels, fly up when
they have tasted. _
I only repent,
I deferred my content.

_Angel. _ Now wiser experience has taught you to prove,
What a folly it is,
Out of fear to shun bliss.
To the joy that's forbidden we eagerly move;
It inhances the price, and increases the love.

_Chorus of both. _ To the joy, &c.

_Two Angels descend; they take the Woman each by the hand, and fly
up with her out of sight. The Angel who sung, and the Spirits who
held the canopy, at the same instant sink down with the tree. _

_Enter_ GABRIEL _and_ ITHURIEL _to_ LUCIFER, _who remains. _

_Gab. _ What art thou? speak thy name and thy intent.
Why here alone? and on what errand sent?
Not from above; no, thy wan looks betray
Diminished light, and eyes unused to day.

_Lucif. _ Not to know me, argues thyself unknown:
Time was, when, shining next the imperial throne,
I sat in awful state; while such as thou
Did in the ignoble crowd at distance bow.

_Gab. _ Think'st thou, vain spirit, thy glories are the same?
And seest not sin obscures thy god-like frame?
I know thee now by thy ungrateful pride,
That shews me what thy faded looks did hide,
Traitor to Him who made and set thee high,
And fool, that Power which formed thee to defy.

_Lucif. _ Go, slaves, return, and fawn in heaven again:
Seek thanks from him whose quarrel you maintain.
Vile wretches! of your servitude to boast;
You basely keep the place I bravely lost.

_Ithu. _ Freedom is choice of what we will and do:
Then blame not servants, who are freely so.
'Tis base not to acknowledge what we owe.

_Lucif. _ Thanks, howe'er due, proclaim subjection yet;
I fought for power to quit the upbraided debt.
Whoe'er expects our thanks, himself repays,
And seems but little, who can want our praise.

_Gab. _ What in us duty, shews not want in him;
Blest in himself alone,
To whom no praise we, by good deeds, can add;
Nor can his glory suffer from our bad.
Made for his use; yet he has formed us so,
We, unconstrained, what he commands us do.
So praise we him, and serve him freely best;
Thus thou, by choice, art fallen, and we are blest.

_Ithu. _ This, lest thou think thy plea, unanswered, good.
Our question thou evad'st: How didst thou dare
To break hell bounds, and near this human pair
In nightly ambush lie?

_Lucif. _ Lives there, who would not seek to force his way,
From pain to ease, from darkness to the day?
Should I, who found the means to 'scape, not dare
To change my sulphurous smoke for upper air?
When I, in fight, sustained your Thunderer,
And heaven on me alone spent half his war,
Think'st thou those wounds were light? Should I not seek
The clemency of some more temperate clime,
To purge my gloom; and, by the sun refined,
Bask in his beams, and bleach me in the wind?

_Gab. _ If pain to shun be all thy business here,
Methinks thy fellows the same course should steer.
Is their pain less, who yet behind thee stay?
Or thou less hardy to endure than they?

_Lucif. _ Nor one, nor t'other; but, as leaders ought,
I ventured first alone, first danger sought,
And first explored this new-created frame,
Which filled our dusky regions with its fame;
In hopes my fainting troops to settle here,
And to defend against your Thunderer,
This spot of earth; or nearer heaven repair,
And forage to his gates from middle air.

_Ithu. _ Fool! to believe thou any part canst gain
From Him, who could'st not thy first ground maintain.

_Gab. _ But whether that design, or one as vain,
To attempt the lives of these, first drew thee here,
Avoid the place, and never more appear
Upon this hallowed earth; else prove our might.

_Lucif. _ Not that I fear, do I decline the fight:
You I disdain; let me with Him contend,
On whom your limitary powers depend.
More honour from the sender than the sent:
Till then, I have accomplished my intent;
And leave this place, which but augments my pain,
Gazing to wish, yet hopeless to obtain. [_Exit, they following him. _


ACT IV.

SCENE I. --_Paradise. _

ADAM _and_ EVE.

_Adam. _ Strange was your dream, and full of sad portent;
Avert it, heaven, if it from heaven were sent!
Let on thy foes the dire presages fall;
To us be good and easy, when we call.

_Eve. _ Behold from far a breaking cloud appears,
Which in it many winged warriors bears:
Their glory shoots upon my aching sense;
Thou, stronger, mayest endure the flood of light,
And while in shades I chear my fainting sight,
Encounter the descending Excellence. [_Exit. _

_The Cloud descends with six Angels in it, and when it is near the
ground, breaks, and on each side discovers six more: They descend
out of the Cloud. _ RAPHAEL _and_ GABRIEL _discourse with_ ADAM, _the
rest stand at a distance. _

_Raph. _ First of mankind, that we from heaven are sent,
Is from heaven's care thy ruin to prevent.
The Apostate Angel has by night been here,
And whispered through thy sleeping consort's ear
Delusive dreams. Thus warned by us, beware,
And guide her frailty by thy timely care.

_Gab. _ These, as thy guards from outward harms, are sent;
Ills from within thy reason must prevent.

_Adam. _ Natives of heaven, who in compassion deign
To want that place where joys immortal reign,
In care of me; what praises can I pay,
Descended in obedience; taught to obey?

_Raph. _ Praise Him alone, who god-like formed thee free,
With will unbounded as a deity;
Who gave thee reason, as thy aid, to chuse
Apparent good, and evil to refuse.
Obedience is that good; this heaven exacts,
And heaven, all-just, from man requires not acts,
Which man wants power to do: Power then is given
Of doing good, but not compelled by heaven.

_Gab.
_ Made good, that thou dost to thy Maker owe;
But to thyself, if thou continuest so.

_Adam. _ Freedom of will of all good things is best;
But can it be by finite man possest?
I know not how heaven can communicate
What equals man to his Creator's state.

_Raph. _ Heaven cannot give his boundless power away,
But boundless liberty of choice he may;
So orbs from the first Mover motion take,
Yet each their proper revolutions make.

_Adam. _ Grant heaven could once have given us liberty;
Are we not bounded now, by firm decree,
Since whatsoe'er is pre-ordained must be?
Else heaven for man events might pre-ordain,
And man's free will might make those orders vain.

_Gab. _ The Eternal, when he did the world create,
All other agents did necessitate:
So what he ordered, they by nature do;
Thus light things mount, and heavy downward go.
Man only boasts an arbitrary state.

_Adam. _ Yet causes their effects necessitate
In willing agents: Where is freedom then?
Or who can break the chain which limits men
To act what is unchangeably forecast,
Since the first cause gives motion to the last?

_Raph. _ Heaven, by fore-knowing what will surely be,
Does only, first, effects in causes see,
And finds, but does not make, necessity.
Creation is of power and will the effect,
Foreknowledge only of his intellect.
His prescience makes not, but supposes things;
Infers necessity to be, not brings.
Thus thou art not constrained to good or ill;
Causes, which work the effect, force not the will.

_Adam. _ The force unseen, and distant, I confess;
But the long chain makes not the bondage less.
Even man himself may to himself seem free;
And think that choice, which is necessity.

_Gab. _ And who but man should judge of man's free state?

_Adam. _ I find that I can chuse to love or hate,
Obey or disobey, do good or ill;
Yet such a choice is but consent, not will.
I can but chuse what he at first designed,
For he, before that choice, my will confined.

_Gab. _ Such impious fancies, where they entrance gain,
Make heaven, all-pure, thy crimes to pre-ordain.

_Adam. _ Far, far from me be banished such a thought,
I argue only to be better taught.
Can there be freedom, when what now seems free
Was founded on some first necessity?
For whate'er cause can move the will t'elect,
Must be sufficient to produce the effect;
And what's sufficient must effectual be:
Then how is man, thus forced by causes, free?

_Raph. _ Sufficient causes only work the effect,
When necessary agents they respect.
Such is not man; who, though the cause suffice,
Yet often he his free assent denies.

_Adam. _ What causes not, is not sufficient still.

_Gab. _ Sufficient in itself; not in thy will.

_Raph. _ When we see causes joined to effects at last,
The chain but shews necessity that's past.
That what's done is: (ridiculous proof of fate! )
Tell me which part it does necessitate?
I'll cruise the other; there I'll link the effect.
O chain, which fools, to catch themselves, project!

_Adam. _ Though no constraint from heaven, or causes, be,
Heaven may prevent that ill he does foresee;
And, not preventing, though he does not cause,
He seems to will that men should break his laws.

_Gab. _ Heaven may permit, but not to ill consent;
For, hindering ill, he would all choice prevent.
'Twere to unmake, to take away the will.

_Adam. _ Better constrained to good, than free to ill.

_Raph. _ But what reward or punishment could be,
If man to neither good nor ill were free?
The eternal justice could decree no pain
To him whose sins itself did first ordain;
And good, compelled, could no reward exact:
His power would shine in goodness, not thy act.
Our task is done: Obey; and, in that choice,
Thou shalt be blest, and angels shall rejoice.
[RAPHAEL _and_ GABRIEL _fly up in the Cloud:
the other Angels go off. _

_Adam. _ Hard state of life! since heaven foreknows my will,
Why am I not tied up from doing ill?
Why am I trusted with myself at large,
When he's more able to sustain the charge?
Since angels fell, whose strength was more than mine,
'Twould show more grace my frailty to confine.
Fore-knowing the success, to leave me free,
Excuses him, and yet supports not me.

_To him_ EVE.

_Eve. _ Behold, my heart's dear lord, how high the sun
Is mounted, yet our labour not begun.
The ground, unhid, gives more than we can ask;
But work is pleasure when we chuse our task.
Nature, not bounteous now, but lavish grows;
Our paths with flowers she prodigally strows;
With pain we lift up our entangled feet,
While cross our walks the shooting branches meet.

_Adam. _ Well has thy care advised; 'tis fit we haste;
Nature's too kind, and follows us too fast;
Leaves us no room her treasures to possess,
But mocks our industry with her excess;
And, wildly wanton, wears by night away
The sign of all our labours done by day.

_Eve. _ Since, then, the work's so great, the hands so few,
This day let each a several task pursue.
By thee, my hands to labour will not move,
But, round thy neck, employ themselves in love.
When thou would'st work, one tender touch, one smile
(How can I hold? ) will all thy task beguile.

_Adam. _ So hard we are not to our labour tied,
That smiles, and soft endearments are denied;
Smiles, not allowed to beasts, from reason move,
And are the privilege of human love:
And if, sometimes, each others eyes we meet,
Those little vacancies from toil are sweet.
But you, by absence, would refresh your joys,
Because perhaps my conversation cloys.
Yet this, would prudence grant, I could permit.

_Eve. _ What reason makes my small request unfit?

_Adam. _ The fallen archangel, envious of our state,
Pursues our beings with immortal hate;
And, hopeless to prevail by open force,
Seeks hid advantage to betray us worse;
Which when asunder will not prove so hard;
For both together are each other's guard.

_Eve. _ Since he, by force, is hopeless to prevail,
He can by fraud alone our minds assail:
And to believe his wiles my truth can move,
Is to misdoubt my reason, or my love.

_Adam. _ Call it my care, and not mistrust of thee;
Yet thou art weak, and full of art is he;
Else how could he that host seduce to sin,
Whose fall has left the heavenly nation thin?

_Eve. _ I grant him armed with subtilty and hate;
But why should we suspect our happy state?
Is our perfection of so frail a make,
As every plot can undermine or shake?
Think better both of heaven, thyself, and me:
Who always fears, at ease can never be.
Poor state of bliss, where so much care is shown,
As not to dare to trust ourselves alone!

_Adam. _ Such is our state, as not exempt from fall;
Yet firm, if reason to our aid we call:
And that, in both, is stronger than in one;
I would not,--why would'st thou, then, be alone?

_Eve. _ Because, thus warned, I know myself secure,
And long my little trial to endure,
To approve my faith, thy needless fears remove,
Gain thy esteem, and so deserve thy love.
If all this shake not thy obdurate will,
Know that, even present, I am absent still:
And then what pleasure hop'st thou in my stay,
When I'm constrained, and wish myself away?

_Adam. _ Constraint does ill with love and beauty suit;
I would persuade, but not be absolute.
Better be much remiss, than too severe;
If pleased in absence thou wilt still be here.
Go; in thy native innocence proceed,
And summon all thy reason at thy need.

_Eve. _ My soul, my eyes delight! in this I find
Thou lov'st; because to love is to be kind. [_Embracing him. _
Seeking my trial, I am still on guard:
Trials, less sought, would find us less prepared.
Our foe's too proud the weaker to assail,
Or doubles his dishonour if he fail. [_Exit. _

_Adam. _ In love, what use of prudence can there be?
More perfect I, and yet more powerful she.
Blame me not, heaven; if thou love's power hast tried,
What could be so unjust to be denied?
One look of hers my resolution breaks;
Reason itself turns folly when she speaks:
And awed by her, whom it was made to sway,
Flatters her power, and does its own betray. [_Exit. _

_The middle part of the Garden is represented, where four Rivers
meet: On the right side of the Scene is placed the Tree of Life; on
the left, the Tree of Knowledge. _

_Enter_ LUCIFER.

_Lucif. _ Methinks the beauties of this place should mourn;
The immortal fruits and flowers, at my return,
Should hang their withered heads; for sure my breath
Is now more poisonous, and has gathered death
Enough, to blast the whole creation's frame.
Swoln with despite, with sorrow, and with shame,
Thrice have I beat the wing, and rode with night
About the world, behind the globe of light,
To shun the watch of heaven; such care I use:
(What pains will malice, raised like mine, refuse?
Not the most abject form of brutes to take. )
Hid in the spiry volumes of the snake,
I lurked within the covert of a brake,
Not yet descried. But see, the woman here
Alone! beyond my hopes! no guardian near.
Good omen that: I must retire unseen,
And, with my borrowed shape, the work begin. [_Retires. _

_Enter_ EVE.

_Eve. _ Thus far, at least, with leave; nor can it be
A sin to look on this celestial tree:
I would not more; to touch, a crime may prove:
Touching is a remoter taste in love.
Death may be there, or poison in the smell,
(If death in any thing so fair can dwell:)
But heaven forbids: I could be satisfied,
Were every tree but this, but this denied.

_A Serpent enters on the Stage, and makes directly to the Tree of
Knowledge, on which winding himself, he plucks an Apple; then
descends, and carries it away. _

Strange sight! did then our great Creator grant
That privilege, which we, their masters, want,
To these inferior brings? Or was it chance?
And was he blest with bolder ignorance?
I saw his curling crest the trunk enfold:
The ruddy fruit, distinguished o'er with gold.
And smiling in its native wealth, was torn
From the rich bough, and then in triumph borne:
The venturous victor marched unpunished hence,
And seemed to boast his fortunate offence.

_To her_ LUCIFER, _in a human Shape. _

_Lucif. _ Hail, sovereign of this orb! formed to possess
The world, and, with one look, all nature bless.
Nature is thine; thou, empress, dost bestow
On fruits, to blossom; and on flowers, to blow.
They happy, yet insensible to boast
Their bliss: More happy they who know thee most.
Then happiest I, to human reason raised,
And voice, with whose first accents thou art praised.

_Eve. _ What art thou, or from whence? For on this ground,
Beside my lord's, ne'er heard I human sound.
Art thou some other Adam, formed from earth,
And comest to claim an equal share, by birth,
In this fair field? Or sprung of heavenly race?

_Lucif. _ An humble native of this happy place,
Thy vassal born, and late of lowest kind,
Whom heaven neglecting made, and scarce designed,
But threw me in, for number, to the rest,
Below the mounting bird and grazing beast;
By chance, not prudence, now superior grown.

_Eve. _ To make thee such, what miracle was shown?

_Lucif. _ Who would not tell what thou vouchsaf'st to hear?
Sawest thou not late a speckled serpent rear
His gilded spires to climb on yon' fair tree?
Before this happy minute I was he.

_Eve. _ Thou speak'st of wonders: Make thy story plain.

_Lucif. _ Not wishing then, and thoughtless to obtain
So great a bliss, but led by sense of good,
Inborn to all, I sought my needful food:
Then, on that heavenly tree my sight I cast;
The colour urged my eye, the scent my taste.
Not to detain thee long,--I took, did eat:
Scarce had my palate touched the immortal meat,
But, on a sudden, turned to what I am,
God-like, and, next to thee, I fair became;
Thought, spake, and reasoned; and, by reason found
Thee, nature's queen, with all her graces crowned.

_Eve. _ Happy thy lot; but far unlike is mine:
Forbid to eat, not daring to repine.
'Twas heaven's command; and should we disobey,
What raised thy being, ours must take away.

_Lucif. _ Sure you mistake the precept, or the tree:
Heaven cannot envious of his blessings be.
Some chance-born plant he might forbid your use,
As wild, or guilty of a deadly juice;
Not this, whose colour, scent divine, and taste,
Proclaim the thoughtful Maker not in haste.

_Eve. _ By all these signs, too well I know the fruit,
And dread a Power severe and absolute.

_Lucif. _ Severe, indeed; even to injustice hard;
If death, for knowing more, be your reward:
Knowledge of good, is good, and therefore fit;
And to know ill, is good, for shunning it.

_Eve. _ What, but our good, could he design in this,
Who gave us all, and placed in perfect bliss?

_Lucif. _ Excuse my zeal, fair sovereign, in your cause,
Which dares to tax his arbitrary laws.
'Tis all his aim to keep you blindly low,
That servile fear from ignorance may flow:
We scorn to worship whom too well we know.
He knows, that, eating, you shall godlike be;
As wise, as fit to be adored, as he.
For his own interest he this law has given;
Such beauty may raise factions in his heaven.
By awing you he does possession keep,
And is too wise to hazard partnership.

_Eve. _ Alas, who dares dispute with him that right?
The Power, which formed us, must be infinite.

_Luc. _ Who told you how your form was first designed?
The sun and earth produce, of every kind,
Grass, flowers, and fruits; nay, living creatures too:
Their mould was base; 'twas more refined in you:
Where vital heat, in purer organs wrought,
Produced a nobler kind raised up to thought;
And that, perhaps, might his beginning be:
Something was first; I question if 'twere he.
But grant him first, yet still suppose him good,
Not envying those he made, immortal food.

_Eve. _ But death our disobedience must pursue.

_Lucif. _ Behold, in me, what shall arrive to you.
I tasted; yet I live: Nay, more; have got
A state more perfect than my native lot.
Nor fear this petty fault his wrath should raise:
Heaven rather will your dauntless virtue praise,
That sought, through threatened death, immortal good:
Gods are immortal only by their food.
Taste, and remove
What difference does 'twixt them and you remain;
As I gained reason, you shall godhead gain.

_Eve. _ He eats, and lives, in knowledge greater grown: [_Aside. _
Was death invented then for us alone?
Is intellectual food to man denied,
Which brutes have with so much advantage tried?
Nor only tried themselves, but frankly, more,
To me have offered their unenvied store?