No More Learning

Queen of this Universe, doe not believe
Those rigid threats of Death; ye shall not Die:
How should ye? by the Fruit? it gives you Life
To Knowledge? By the Threatner, look on mee,
Mee who have touch'd and tasted, yet both live,
And life more perfet have attaind then Fate
Meant mee, by ventring higher then my Lot. 690
Shall that be shut to Man, which to the Beast
Is open? or will God incense his ire
For such a pretty Trespass, and not praise
Rather your dauntless vertue, whom the pain
Of Death denounc't, whatever thing Death be,
Deterrd not from atchieving what might leade
To happier life, knowledge of Good and Evil;
Of good, how just? of evil, if what is evil
Be real, why not known, since easier shunnd?
God therefore cannot hurt ye, and be just; 700
Not just, not God; not feard then, nor obeid:
Your feare it self of Death removes the feare.
Why then was this forbid? Why but to awe,
Why but to keep ye low and ignorant,
His worshippers; he knows that in the day
Ye Eate thereof, your Eyes that seem so cleere,
Yet are but dim, shall perfetly be then
Op'nd and cleerd, and ye shall be as Gods,
Knowing both Good and Evil as they know.
That ye should be as Gods, since I as Man, 710
Internal Man, is but proportion meet,
I of brute human, yee of human Gods.
So ye shall die perhaps, by putting off
Human, to put on Gods, death to be wisht,
Though threat'nd, which no worse then this can bring
And what are Gods that Man may not become
As they, participating God-like food?
The Gods are first, and that advantage use
On our belief, that all from them proceeds,
I question it, for this fair Earth I see, 720
Warm'd by the Sun, producing every kind,
Them nothing: If they all things, who enclos'd
Knowledge of Good and Evil in this Tree,
That whoso eats thereof, forthwith attains
Wisdom without their leave? and wherein lies
Th' offence, that Man should thus attain to know?
What can your knowledge hurt him, or this Tree
Impart against his will if all be his?
Or is it envie, and can envie dwell
In heav'nly brests? these, these and many more 730
Causes import your need of this fair Fruit.
Goddess humane, reach then, and freely taste.
He ended, and his words replete with guile
Into her heart too easie entrance won:
Fixt on the Fruit she gaz'd, which to behold
Might tempt alone, and in her ears the sound
Yet rung of his perswasive words, impregn'd
With Reason, to her seeming, and with Truth;
Meanwhile the hour of Noon drew on, and wak'd
An eager appetite, rais'd by the smell 740
So savorie of that Fruit, which with desire,
Inclinable now grown to touch or taste,
Sollicited her longing eye; yet first
Pausing a while, thus to her self she mus'd.
Great are thy Vertues, doubtless, best of Fruits,
Though kept from Man, & worthy to be admir'd,
Whose taste, too long forborn, at first assay
Gave elocution to the mute, and taught
The Tongue not made for Speech to speak thy praise:
Thy praise hee also who forbids thy use, 750
Conceales not from us, naming thee the Tree
Of Knowledge, knowledge both of good and evil;
Forbids us then to taste, but his forbidding
Commends thee more, while it inferrs the good
By thee communicated, and our want:
For good unknown, sure is not had, or had
And yet unknown, is as not had at all.
In plain then, what forbids he but to know,
Forbids us good, forbids us to be wise?
Such prohibitions binde not. But if Death 760
Bind us with after-bands, what profits then
Our inward freedom? In the day we eate
Of this fair Fruit, our doom is, we shall die.
How dies the Serpent? hee hath eat'n and lives,
And knows, and speaks, and reasons, and discernes,
Irrational till then. For us alone
Was death invented? or to us deni'd
This intellectual food, for beasts reserv'd?
For Beasts it seems: yet that one Beast which first
Hath tasted, envies not, but brings with joy 770
The good befall'n him, Author unsuspect,
Friendly to man, farr from deceit or guile.
What fear I then, rather what know to feare
Under this ignorance of Good and Evil,
Of God or Death, of Law or Penaltie?
Here grows the Cure of all, this Fruit Divine,
Fair to the Eye, inviting to the Taste,
Of vertue to make wise: what hinders then
To reach, and feed at once both Bodie and Mind?
So saying, her rash hand in evil hour 780
Forth reaching to the Fruit, she pluck'd, she eat:
Earth felt the wound, and Nature from her seat
Sighing through all her Works gave signs of woe,
That all was lost. Back to the Thicket slunk
The guiltie Serpent, and well might, for Eve
Intent now wholly on her taste, naught else
Regarded, such delight till then, as seemd,
In Fruit she never tasted, whether true
Or fansied so, through expectation high
Of knowledg, nor was God-head from her thought. 790
Greedily she ingorg'd without restraint,
And knew not eating Death: Satiate at length,
And hight'nd as with Wine, jocond and boon,
Thus to her self she pleasingly began.
O Sovran, vertuous, precious of all Trees
In Paradise, of operation blest
To Sapience, hitherto obscur'd, infam'd,
And thy fair Fruit let hang, as to no end
Created; but henceforth my early care,
Not without Song, each Morning, and due praise 800
Shall tend thee, and the fertil burden ease
Of thy full branches offer'd free to all;
Till dieted by thee I grow mature
In knowledge, as the Gods who all things know;
Though others envie what they cannot give;
For had the gift bin theirs, it had not here
Thus grown. Experience, next to thee I owe,
Best guide; not following thee, I had remaind
In ignorance, thou op'nst Wisdoms way,
And giv'st access, though secret she retire. 810
And I perhaps am secret; Heav'n is high,
High and remote to see from thence distinct
Each thing on Earth; and other care perhaps
May have diverted from continual watch
Our great Forbidder, safe with all his Spies
About him. But to Adam in what sort
Shall I appeer? shall I to him make known
As yet my change, and give him to partake
Full happiness with mee, or rather not,
But keep the odds of Knowledge in my power 820
Without Copartner? so to add what wants
In Femal Sex, the more to draw his Love,
And render me more equal, and perhaps
A thing not undesireable, somtime
Superior; for inferior who is free?
This may be well: but what if God have seen,
And Death ensue? then I shall be no more,
And Adam wedded to another Eve,
Shall live with her enjoying, I extinct;
A death to think. Confirm'd then I resolve, 830
Adam shall share with me in bliss or woe:
So dear I love him, that with him all deaths
I could endure; without him live no life.
So saying, from the Tree her step she turnd,
But first low Reverence don, as to the power
That dwelt within, whose presence had infus'd
Into the plant sciential sap, deriv'd
From Nectar, drink of Gods. Adam the while
Waiting desirous her return, had wove
Of choicest Flours a Garland to adorne 840
Her Tresses, and her rural labours crown
As Reapers oft are wont thir Harvest Queen.
Great joy he promis'd to his thoughts, and new
Solace in her return, so long delay'd;
Yet oft his heart, divine of somthing ill,
Misgave him; hee the faultring measure felt;
And forth to meet her went, the way she took
That Morn when first they parted; by the Tree
Of Knowledge he must pass, there he her met,
Scarse from the Tree returning; in her hand 850
A bough of fairest fruit that downie smil'd,
New gatherd, and ambrosial smell diffus'd.
To him she hasted, in her face excuse
Came Prologue, and Apologie to prompt,
Which with bland words at will she thus addrest.
Hast thou not wonderd, Adam, at my stay?
Thee I have misst, and thought it long, depriv'd
Thy presence, agonie of love till now
Not felt, nor shall be twice, for never more
Mean I to trie, what rash untri'd I sought, 860
The paine of absence from thy sight. But strange
Hath bin the cause, and wonderful to heare:
This Tree is not as we are told, a Tree
Of danger tasted, nor to evil unknown
Op'ning the way, but of Divine effect
To open Eyes, and make them Gods who taste;
And hath bin tasted such; the Serpent wise,
Or not restraind as wee, or not obeying,
Hath eat'n of the fruit, and is become,
Not dead, as we are threatn'd, but thenceforth 870
Endu'd with human voice and human sense,
Reasoning to admiration, and with mee
Perswasively hath so prevaild, that I
Have also tasted, and have also found
Th' effects to correspond, opener mine Eyes,
Dimm erst, dilated Spirits, ampler Heart,
And growing up to Godhead; which for thee
Chiefly I sought, without thee can despise.
For bliss, as thou hast part, to me is bliss,
Tedious, unshar'd with thee, and odious soon. 880
Thou therefore also taste, that equal Lot
May joyne us, equal Joy, as equal Love;
Least thou not tasting, different degree
Disjoyne us, and I then too late renounce
Deitie for thee, when Fate will not permit.
Thus Eve with Countnance blithe her storie told;
But in her Cheek distemper flushing glowd.
On th' other side, Adam, soon as he heard
The fatal Trespass don by Eve, amaz'd,
Astonied stood and Blank, while horror chill 890
Ran through his veins, and all his joynts relax'd;
From his slack hand the Garland wreath'd for Eve
Down drop'd, and all the faded Roses shed:
Speechless he stood and pale, till thus at length
First to himself he inward silence broke.
O fairest of Creation, last and best
Of all Gods Works, Creature in whom excell'd
Whatever can to sight or thought be found,
Holy, divine, good, amiable, or sweet!
How art thou lost, how on a sudden lost, 900
Defac't, deflourd, and now to Death devote?
Rather how hast thou yeelded to transgress
The strict forbiddance, how to violate
The sacred Fruit forbidd'n! som cursed fraud
Of Enemie hath beguil'd thee, yet unknown,
And mee with thee hath ruind, for with thee
Certain my resolution is to Die;
How can I live without thee, how forgoe
Thy sweet Converse and Love so dearly joyn'd,
To live again in these wilde Woods forlorn? 910
Should God create another Eve, and I
Another Rib afford, yet loss of thee
Would never from my heart; no no, I feel
The Link of Nature draw me: Flesh of Flesh,
Bone of my Bone thou art, and from thy State
Mine never shall be parted, bliss or woe.
So having said, as one from sad dismay
Recomforted, and after thoughts disturbd
Submitting to what seemd remediless,
Thus in calme mood his Words to Eve he turnd. 920
Bold deed thou hast presum'd, adventrous Eve,
And peril great provok't, who thus hast dar'd
Had it bin onely coveting to Eye
That sacred Fruit, sacred to abstinence,
Much more to taste it under banne to touch.
But past who can recall, or don undoe?
Not God omnipotent, nor Fate, yet so
Perhaps thou shalt not Die, perhaps the Fact
Is not so hainous now, foretasted Fruit,
Profan'd first by the Serpent, by him first 930
Made common and unhallowd: ere our taste
Nor yet on him found deadly; he yet lives,
Lives, as thou saidst, and gaines to live as Man
Higher degree of Life, inducement strong
To us, as likely tasting to attaine
Proportional ascent, which cannot be
But to be Gods, or Angels Demi-gods.
Nor can I think that God, Creator wise,
Though threatning, will in earnest so destroy
Us his prime Creatures, dignifi'd so high, 940
Set over all his Works, which in our Fall,
For us created, needs with us must faile,
Dependent made; so God shall uncreate,
Be frustrate, do, undo, and labour loose,
Not well conceav'd of God, who though his Power
Creation could repeate, yet would be loath
Us to abolish, least the Adversary
Triumph and say; Fickle their State whom God
Most Favors, who can please him long? Mee first
He ruind, now Mankind; whom will he next? 950
Matter of scorne, not to be given the Foe.
However I with thee have fixt my Lot,
Certain to undergoe like doom, if Death
Consort with thee, Death is to mee as Life;
So forcible within my heart I feel
The Bond of Nature draw me to my owne,
My own in thee, for what thou art is mine;
Our State cannot be severd, we are one,
One Flesh; to loose thee were to loose my self.
So Adam, and thus Eve to him repli'd. 960
O glorious trial of exceeding Love,
Illustrious evidence, example high!
Ingaging me to emulate, but short
Of thy perfection, how shall I attaine,
Adam, from whose deare side I boast me sprung,
And gladly of our Union heare thee speak,
One Heart, one Soul in both; whereof good prooff
This day affords, declaring thee resolvd,
Rather then Death or aught then Death more dread
Shall separate us, linkt in Love so deare, 970
To undergoe with mee one Guilt, one Crime,
If any be, of tasting this fair Fruit,
Whose vertue, for of good still good proceeds,
Direct, or by occasion hath presented
This happie trial of thy Love, which else
So eminently never had bin known.
Were it I thought Death menac't would ensue
This my attempt, I would sustain alone
The worst, and not perswade thee, rather die
Deserted, then oblige thee with a fact 980
Pernicious to thy Peace, chiefly assur'd
Remarkably so late of thy so true,
So faithful Love unequald; but I feel
Farr otherwise th' event, not Death, but Life
Augmented, op'nd Eyes, new Hopes, new Joyes,
Taste so Divine, that what of sweet before
Hath toucht my sense, flat seems to this, and harsh.
On my experience, Adam, freely taste,
And fear of Death deliver to the Windes.
So saying, she embrac'd him, and for joy 990
Tenderly wept, much won that he his Love
Had so enobl'd, as of choice to incurr
Divine displeasure for her sake, or Death.
In recompence (for such compliance bad
Such recompence best merits) from the bough
She gave him of that fair enticing Fruit
With liberal hand: he scrupl'd not to eat
Against his better knowledge, not deceav'd,
But fondly overcome with Femal charm.
Earth trembl'd from her entrails, as again 1000
In pangs, and Nature gave a second groan,
Skie lowr'd, and muttering Thunder, som sad drops
Wept at compleating of the mortal Sin
Original; while Adam took no thought,
Eating his fill, nor Eve to iterate
Her former trespass fear'd, the more to soothe
Him with her lov'd societie, that now
As with new Wine intoxicated both
They swim in mirth, and fansie that they feel
Divinitie within them breeding wings 1010
Wherewith to scorn the Earth: but that false Fruit
Farr other operation first displaid,
Carnal desire enflaming, hee on Eve
Began to cast lascivious Eyes, she him
As wantonly repaid; in Lust they burne:
Till Adam thus 'gan Eve to dalliance move.
Eve, now I see thou art exact of taste,
And elegant, of Sapience no small part,
Since to each meaning savour we apply,
And Palate call judicious; I the praise 1020
Yeild thee, so well this day thou hast purvey'd.
Much pleasure we have lost, while we abstain'd
From this delightful Fruit, nor known till now
True relish, tasting; if such pleasure be
In things to us forbidden, it might be wish'd,
For this one Tree had bin forbidden ten.
But come, so well refresh't, now let us play,
As meet is, after such delicious Fare;
For never did thy Beautie since the day
I saw thee first and wedded thee, adorn'd 1030
With all perfections, so enflame my sense
With ardor to enjoy thee, fairer now
Then ever, bountie of this vertuous Tree.
So said he, and forbore not glance or toy
Of amorous intent, well understood
Of Eve, whose Eye darted contagious Fire.
Her hand he seis'd, and to a shadie bank,
Thick overhead with verdant roof imbowr'd
He led her nothing loath; Flours were the Couch,
Pansies, and Violets, and Asphodel, 1040
And Hyacinth, Earths freshest softest lap.
There they thir fill of Love and Loves disport
Took largely, of thir mutual guilt the Seale,
The solace of thir sin, till dewie sleep
Oppress'd them, wearied with thir amorous play.
Soon as the force of that fallacious Fruit,
That with exhilerating vapour bland
About thir spirits had plaid, and inmost powers
Made erre, was now exhal'd, and grosser sleep
Bred of unkindly fumes, with conscious dreams 1050
Encumberd, now had left them, up they rose
As from unrest, and each the other viewing,
Soon found thir Eyes how op'nd, and thir minds
How dark'nd; innocence, that as a veile
Had shadow'd them from knowing ill, was gon,
Just confidence, and native righteousness,
And honour from about them, naked left
To guiltie shame: hee cover'd, but his Robe
Uncover'd more. So rose the Danite strong
Herculean Samson from the Harlot-lap 1060
Of Philistean Dalilah, and wak'd
Shorn of his strength, They destitute and bare
Of all thir vertue: silent, and in face
Confounded long they sate, as struck'n mute,
Till Adam, though not less then Eve abasht,
At length gave utterance to these words constraind.
O Eve, in evil hour thou didst give eare
To that false Worm, of whomsoever taught
To counterfet Mans voice, true in our Fall,
False in our promis'd Rising; since our Eyes 1070
Op'nd we find indeed, and find we know
Both Good and Evil, Good lost and Evil got,
Bad Fruit of Knowledge, if this be to know,
Which leaves us naked thus, of Honour void,
Of Innocence, of Faith, of Puritie,
Our wonted Ornaments now soild and staind,
And in our Faces evident the signes
Of foul concupiscence; whence evil store;
Even shame, the last of evils; of the first
Be sure then. How shall I behold the face 1080
Henceforth of God or Angel, earst with joy
And rapture so oft beheld? those heav'nly shapes
Will dazle now this earthly, with thir blaze
Insufferably bright. O might I here
In solitude live savage, in some glade
Obscur'd, where highest Woods impenetrable
To Starr or Sun-light, spread thir umbrage broad,
And brown as Evening: Cover me ye Pines,
Ye Cedars, with innumerable boughs
Hide me, where I may never see them more. 1090
But let us now, as in bad plight, devise
What best may for the present serve to hide
The Parts of each from other, that seem most
To shame obnoxious, and unseemliest seen,
Some Tree whose broad smooth Leaves together sowd,
And girded on our loyns, may cover round
Those middle parts, that this new commer, Shame,
There sit not, and reproach us as unclean.
So counsel'd hee, and both together went
Into the thickest Wood, there soon they chose 1100
The Figtree, not that kind for Fruit renown'd,
But such as at this day to Indians known
In Malabar or Decan spreds her Armes
Braunching so broad and long, that in the ground
The bended Twigs take root, and Daughters grow
About the Mother Tree, a Pillard shade
High overarch't, and echoing Walks between;
There oft the Indian Herdsman shunning heate
Shelters in coole, and tends his pasturing Herds
At Loopholes cut through thickest shade: Those Leaves 1110
They gatherd, broad as Amazonian Targe,
And with what skill they had, together sowd,
To gird thir waste, vain Covering if to hide
Thir guilt and dreaded shame; O how unlike
To that first naked Glorie. Such of late
Columbus found th' American so girt
With featherd Cincture, naked else and wilde
Among the Trees on Iles and woodie Shores.
Thus fenc't, and as they thought, thir shame in part
Coverd, but not at rest or ease of Mind, 1120
They sate them down to weep, nor onely Teares
Raind at thir Eyes, but high Winds worse within
Began to rise, high Passions, Anger, Hate,
Mistrust, Suspicion, Discord, and shook sore
Thir inward State of Mind, calme Region once
And full of Peace, now tost and turbulent:
For Understanding rul'd not, and the Will
Heard not her lore, both in subjection now
To sensual Appetite, who from beneathe
Usurping over sovran Reason claimd 1130
Superior sway: From thus distemperd brest,
Adam, estrang'd in look and alterd stile,
Speech intermitted thus to Eve renewd.
Would thou hadst heark'nd to my words, & stai'd
With me, as I besought thee, when that strange
Desire of wandring this unhappie Morn,
I know not whence possessd thee; we had then
Remaind still happie, not as now, despoild
Of all our good, sham'd, naked, miserable.
Let none henceforth seek needless cause to approve 1140
The Faith they owe; when earnestly they seek
Such proof, conclude, they then begin to faile.
To whom soon mov'd with touch of blame thus Eve.
What words have past thy Lips, Adam severe,
Imput'st thou that to my default, or will
Of wandering, as thou call'st it, which who knows
But might as ill have happ'nd thou being by,
Or to thy self perhaps: hadst thou bin there,
Or here th' attempt, thou couldst not have discernd
Fraud in the Serpent, speaking as he spake; 1150
No ground of enmitie between us known,
Why hee should mean me ill, or seek to harme.
Was I to have never parted from thy side?
As good have grown there still a liveless Rib.
Being as I am, why didst not thou the Head
Command me absolutely not to go,
Going into such danger as thou saidst?
Too facil then thou didst not much gainsay,
Nay, didst permit, approve, and fair dismiss.
Hadst thou bin firm and fixt in thy dissent, 1160
Neither had I transgress'd, nor thou with mee.
To whom then first incenst Adam repli'd.
Is this the Love, is the recompence
Of mine to thee, ingrateful Eve, exprest
Immutable when thou wert lost, not I,
Who might have liv'd and joyd immortal bliss,
Yet willingly chose rather Death with thee:
And am I now upbraided, as the cause
Of thy transgressing? not enough severe,
It seems, in thy restraint: what could I more? 1170
I warn'd thee, I admonish'd thee, foretold
The danger, and the lurking Enemie
That lay in wait; beyond this had bin force,
And force upon free Will hath here no place.
But confidence then bore thee on, secure
Either to meet no danger, or to finde
Matter of glorious trial; and perhaps
I also err'd in overmuch admiring
What seemd in thee so perfet, that I thought
No evil durst attempt thee, but I rue 1180
That errour now, which is become my crime,
And thou th' accuser. Thus it shall befall
Him who to worth in Women overtrusting
Lets her Will rule; restraint she will not brook,
And left to her self, if evil thence ensue,
Shee first his weak indulgence will accuse.
Thus they in mutual accusation spent
The fruitless hours, but neither self-condemning
And of thir vain contest appeer'd no end.

Notes:
186 not] nor 1674.
213 hear] bear 1674.
394 Likest] likeliest 1674.
922 hast] hath 1674.

The End Of The Ninth Book.




BOOK X.


THE ARGUMENT.

Mans transgression known, the Guardian Angels forsake Paradise, and
return up to Heaven to approve thir vigilance, and are approv'd, God
declaring that The entrance of Satan could not be by them prevented. He
sends his Son to judge the Transgressors, who descends and gives
Sentence accordingly; then in pity cloaths them both, and reascends. Sin
and Death sitting till then at the Gates of Hell by wondrous sympathie
feeling the success of Satan in this new World, and the sin by Man there
committed, resolve to sit no longer confin'd in Hell, but to follow
Satan thir Sire up to the place of Man: To make the way easier from
Hell to this World to and fro, they pave a broad Highway or Bridge over
Chaos, according to the Track that Satan first made; then preparing for
Earth, they meet him proud of his success returning to Hell; thir mutual
gratulation. Satan arrives at Pandemonium, in full assembly relates with
boasting his success against Man; instead of applause is entertained
with a general hiss by all his audience, transform'd with himself also
suddenly into Serpents, according to his doom giv'n in Paradise; then
deluded with a shew of the forbidden Tree springing up before them, they
greedily reaching to take of the Fruit, chew dust and bitter ashes. The
proceedings of Sin and Death; God foretels the final Victory of his Son
over them, and the renewing of all things; but for the present commands
his Angels to make several alterations in the Heavens and Elements. Adam
more and more perceiving his fall'n condition heavily bewailes, rejects
the condolement of Eve; she persists and at length appeases him: then to
evade the Curse likely to fall on thir Ofspring, proposes to Adam
violent wayes, which he approves not, but conceiving better hope, puts
her in mind of the late Promise made them, that her Seed should be
reveng'd on the Serpent, and exhorts her with him to seek Peace of the
offended Deity, by repentance and supplication.

Meanwhile the hainous and despightfull act
Of Satan done in Paradise, and how
Hee in the Serpent had perverted Eve,
Her Husband shee, to taste the fatall fruit,
Was known in Heav'n; for what can scape the Eye
Of God All-seeing, or deceave his Heart
Omniscient, who in all things wise and just,
Hinder'd not Satan to attempt the minde
Of Man, with strength entire, and free Will arm'd,
Complete to have discover'd and repulst 10
Whatever wiles of Foe or seeming Friend.
For still they knew, and ought to have still remember'd
The high Injunction not to taste that Fruit,
Whoever tempted; which they not obeying,
Incurr'd, what could they less, the penaltie,
And manifold in sin, deserv'd to fall.
Up into Heav'n from Paradise in hast
Th' Angelic Guards ascended, mute and sad
For Man, for of his state by this they knew,
Much wondring how the suttle Fiend had stoln 20
Entrance unseen. Soon as th' unwelcome news
From Earth arriv'd at Heaven Gate, displeas'd
All were who heard, dim sadness did not spare
That time Celestial visages, yet mixt
With pitie, violated not thir bliss.
About the new-arriv'd, in multitudes
Th' ethereal People ran, to hear and know
How all befell: they towards the Throne Supream
Accountable made haste to make appear
With righteous plea, thir utmost vigilance, 30
And easily approv'd; when the most High
Eternal Father from his secret Cloud,
Amidst in Thunder utter'd thus his voice.
Assembl'd Angels, and ye Powers return'd
From unsuccessful charge, be not dismaid,
Nor troubl'd at these tidings from the Earth,
Which your sincerest care could not prevent,
Foretold so lately what would come to pass,
When first this Tempter cross'd the Gulf from Hell.
I told ye then he should prevail and speed 40
On his bad Errand, Man should be seduc't
And flatter'd out of all, believing lies
Against his Maker; no Decree of mine
Concurring to necessitate his Fall,
Or touch with lightest moment of impulse
His free Will, to her own inclining left
In eevn scale. But fall'n he is, and now
What rests, but that the mortal Sentence pass
On his transgression, Death denounc't that day,
Which he presumes already vain and void, 50
Because not yet inflicted, as he fear'd,
By some immediate stroak; but soon shall find
Forbearance no acquittance ere day end.
Justice shall not return as bountie scorn'd.
But whom send I to judge them? whom but thee
Vicegerent Son, to thee I have transferr'd
All Judgement, whether in Heav'n, or Earth; or Hell.
Easie it may be seen that I intend
Mercie collegue with Justice, sending thee
Mans Friend, his Mediator, his design'd 60
Both Ransom and Redeemer voluntarie,
And destin'd Man himself to judge Man fall'n.
So spake the Father, and unfoulding bright
Toward the right hand his Glorie, on the Son
Blaz'd forth unclouded Deitie; he full
Resplendent all his Father manifest
Express'd, and thus divinely answer'd milde.
Father Eternal, thine is to decree,
Mine both in Heav'n and Earth to do thy will
Supream, that thou in mee thy Son belov'd 70
Mayst ever rest well pleas'd. I go to judge
On Earth these thy transgressors, but thou knowst,
Whoever judg'd, the worst on mee must light,
When time shall be, for so I undertook
Before thee; and not repenting, this obtaine
Of right, that I may mitigate thir doom
On me deriv'd, yet I shall temper so
Justice with Mercie, as may illustrate most
Them fully satisfied, and thee appease.
Attendance none shall need, nor Train, where none 80
Are to behold the Judgement, but the judg'd,
Those two; the third best absent is condemn'd,
Convict by flight, and Rebel to all Law
Conviction to the Serpent none belongs.
Thus saying, from his radiant Seat he rose
Of high collateral glorie: him Thrones and Powers,
Princedoms, and Dominations ministrant
Accompanied to Heaven Gate, from whence
Eden and all the Coast in prospect lay.
Down he descended strait; the speed of Gods 90
Time counts not, though with swiftest minutes wing'd.
Now was the Sun in Western cadence low
From Noon, and gentle Aires due at thir hour
To fan the Earth now wak'd, and usher in
The Eevning coole when he from wrauth more coole
Came the mild Judge and Intercessor both
To sentence Man: the voice of God they heard
Now walking in the Garden, by soft windes
Brought to thir Ears, while day declin'd, they heard
And from his presence hid themselves among 100
The thickest Trees, both Man and Wife, till God
Approaching, thus to Adam call'd aloud.
Where art thou Adam, wont with joy to meet
My coming seen far off? I miss thee here,
Not pleas'd, thus entertaind with solitude,
Where obvious dutie erewhile appear'd unsaught:
Or come I less conspicuous, or what change
Absents thee, or what chance detains? Come forth.
He came, and with him Eve, more loth, though first
To offend, discount'nanc't both, and discompos'd; 110
Love was not in thir looks, either to God
Or to each other, but apparent guilt,
And shame, and perturbation, and despaire,
Anger, and obstinacie, and hate, and guile.
Whence Adam faultring long, thus answer'd brief.
I heard thee in the Garden, and of thy voice
Affraid, being naked, hid my self. To whom
The gracious Judge without revile repli'd.
My voice thou oft hast heard, and hast not fear'd,
But still rejoyc't, how is it now become 120
So dreadful to thee? that thou art naked, who
Hath told thee? hast thou eaten of the Tree
Whereof I gave thee charge thou shouldst not eat?
To whom thus Adam sore beset repli'd.
O Heav'n! in evil strait this day I stand
Before my Judge, either to undergoe
My self the total Crime, or to accuse
My other self, the partner of my life;
Whose failing, while her Faith to me remaines,
I should conceal, and not expose to blame 130
By my complaint; but strict necessitie
Subdues me, and calamitous constraint,
Least on my head both sin and punishment,
However insupportable, be all
Devolv'd; though should I hold my peace, yet thou
Wouldst easily detect what I conceale.
This Woman whom thou mad'st to be my help,
And gav'st me as thy perfet gift, so good,
So fit, so acceptable, so Divine,
That from her hand I could suspect no ill, 140
And what she did, whatever in it self,
Her doing seem'd to justifie the deed;
Shee gave me of the Tree, and I did eate.
To whom the sovran Presence thus repli'd.
Was shee thy God, that her thou didst obey
Before his voice, or was shee made thy guide,
Superior, or but equal, that to her
Thou did'st resigne thy Manhood, and the Place
Wherein God set thee above her made of thee,
And for thee, whose perfection farr excell'd 150
Hers in all real dignitie: Adornd
She was indeed, and lovely to attract
Thy Love, not thy Subjection, and her Gifts
Were such as under Government well seem'd,
Unseemly to beare rule, which was thy part
And person, had'st thou known thy self aright.
So having said, he thus to Eve in few:
Say Woman, what is this which thou hast done?
To whom sad Eve with shame nigh overwhelm'd,
Confessing soon, yet not before her Judge 160
Bold or loquacious, thus abasht repli'd.
The Serpent me beguil'd and I did eate.
Which when the Lord God heard, without delay
To Judgement he proceeded on th' accus'd
Serpent though brute, unable to transferre
The Guilt on him who made him instrument
Of mischief, and polluted from the end
Of his Creation; justly then accurst,
As vitiated in Nature: more to know
Concern'd not Man (since he no further knew) 170
Nor alter'd his offence; yet God at last
To Satan first in sin his doom apply'd,
Though in mysterious terms, judg'd as then best:
And on the Serpent thus his curse let fall.
Because thou hast done this, thou art accurst
Above all Cattel, each Beast of the Field;
Upon thy Belly groveling thou shalt goe,
And dust shalt eat all the days of thy Life.
Between Thee and the Woman I will put
Enmitie, and between thine and her Seed; 180
Her Seed shall bruise thy head, thou bruise his heel.
So spake this Oracle, then verifi'd
When Jesus son of Mary second Eve,
Saw Satan fall like Lightning down from Heav'n,
Prince of the Aire; then rising from his Grave
Spoild Principalities and Powers, triumpht
In open shew, and with ascention bright
Captivity led captive through the Aire,
The Realme it self of Satan long usurpt,
Whom he shall tread at last under our feet; 190
Eevn hee who now foretold his fatal bruise,
And to the Woman thus his Sentence turn'd.
Thy sorrow I will greatly multiplie
By thy Conception; Children thou shalt bring
In sorrow forth, and to thy Husbands will
Thine shall submit, hee over thee shall rule.
On Adam last thus judgement he pronounc'd.
Because thou hast heark'nd to the voice of thy Wife,
And eaten of the Tree concerning which
I charg'd thee, saying: Thou shalt not eate thereof, 200
Curs'd is the ground for thy sake, thou in sorrow
Shalt eate thereof all the days of thy Life;
Thornes also and Thistles it shall bring thee forth
Unbid, and thou shalt eate th' Herb of th' Field,
In the sweat of thy Face shalt thou eate Bread,
Till thou return unto the ground, for thou
Out of the ground wast taken, know thy Birth,
For dust thou art, and shalt to dust returne.
So judg'd he Man, both Judge and Saviour sent,
And th' instant stroke of Death denounc't that day 210
Remov'd farr off; then pittying how they stood
Before him naked to the aire, that now
Must suffer change, disdain'd not to begin
Thenceforth the forme of servant to assume,
As when he wash'd his servants feet, so now
As Father of his Familie he clad
Thir nakedness with Skins of Beasts, or slain,
Or as the Snake with youthful Coate repaid;
And thought not much to cloath his Enemies:
Nor hee thir outward onely with the Skins 220
Of Beasts, but inward nakedness, much more
Opprobrious, with his Robe of righteousness,
Araying cover'd from his Fathers sight.
To him with swift ascent he up returnd,
Into his blissful bosom reassum'd
In glory as of old, to him appeas'd
All, though all-knowing, what had past with Man
Recounted, mixing intercession sweet.
Meanwhile ere thus was sin'd and judg'd on Earth,
Within the Gates of Hell sate Sin and Death, 230
In counterview within the Gates, that now
Stood open wide, belching outrageous flame
Farr into Chaos, since the Fiend pass'd through,
Sin opening, who thus now to Death began.
O Son, why sit we here each other viewing
Idlely, while Satan our great Author thrives
In other Worlds, and happier Seat provides
For us his ofspring deare? It cannot be
But that success attends him; if mishap,
Ere this he had return'd, with fury driv'n 240
By his Avenger, since no place like this
Can fit his punishment, or their revenge.
Methinks I feel new strength within me rise,
Wings growing, and Dominion giv'n me large
Beyond this Deep; whatever drawes me on,
Or sympathie, or som connatural force
Powerful at greatest distance to unite
With secret amity things of like kinde
By secretest conveyance. Thou my Shade
Inseparable must with mee along: 250
For Death from Sin no power can separate.
But least the difficultie of passing back
Stay his returne perhaps over this Gulfe
Impassable, impervious, let us try
Adventrous work, yet to thy power and mine
Not unagreeable, to found a path
Over this Maine from Hell to that new World
Where Satan now prevailes, a Monument
Of merit high to all th' infernal Host,
Easing thir passage hence, for intercourse, 260
Or transmigration, as thir lot shall lead.
Nor can I miss the way, so strongly drawn
By this new felt attraction and instinct.
Whom thus the meager Shadow answerd soon.
Goe whither Fate and inclination strong
Leads thee, I shall not lag behinde, nor erre
The way, thou leading, such a sent I draw
Of carnage, prey innumerable, and taste
The savour of Death from all things there that live:
Nor shall I to the work thou enterprisest 270
Be wanting, but afford thee equal aid.
So saying, with delight he snuff'd the smell
Of mortal change on Earth. As when a flock
Of ravenous Fowl, though many a League remote,
Against the day of Battel, to a Field,
Where Armies lie encampt, come flying, lur'd
With sent of living Carcasses design'd
For death, the following day, in bloodie fight.
So sented the grim Feature, and upturn'd
His Nostril wide into the murkie Air, 280
Sagacious of his Quarrey from so farr.
Then Both from out Hell Gates into the waste
Wide Anarchie of Chaos damp and dark
Flew divers, & with Power (thir Power was great)
Hovering upon the Waters; what they met
Solid or slimie, as in raging Sea
Tost up and down, together crowded drove
From each side shoaling towards the mouth of Hell.
As when two Polar Winds blowing adverse
Upon the Cronian Sea, together drive 290
Mountains of Ice, that stop th' imagin'd way
Beyond Petsora Eastward, to the rich
Cathaian Coast. The aggregated Soyle
Death with his Mace petrific, cold and dry,
As with a Trident smote, and fix't as firm
As Delos floating once; the rest his look
Bound with Gorgonian rigor not to move,
And with Asphaltic slime; broad as the Gate,
Deep to the Roots of Hell the gather'd beach
They fasten'd, and the Mole immense wraught on 300
Over the foaming deep high Archt, a Bridge
Of length prodigious joyning to the Wall
Immoveable of this now fenceless world
Forfeit to Death; from hence a passage broad,
Smooth, easie, inoffensive down to Hell.
So, if great things to small may be compar'd,
Xerxes, the Libertie of Greece to yoke,
From Susa his Memnonian Palace high
Came to the Sea, and over Hellespont
Bridging his way, Europe with Asia joyn'd, 310
And scourg'd with many a stroak th' indignant waves.
Now had they brought the work by wondrous Art
Pontifical, a ridge of pendent Rock
Over the vext Abyss, following the track
Of Satan, to the selfsame place where hee
First lighted from his Wing, and landed safe
From out of Chaos to the outside bare
Of this round World: with Pinns of Adamant
And Chains they made all fast, too fast they made
And durable; and now in little space 320
The Confines met of Empyrean Heav'n
And of this World, and on the left hand Hell
With long reach interpos'd; three sev'ral wayes
In sight, to each of these three places led.
And now thir way to Earth they had descri'd,
To Paradise first tending, when behold
Satan in likeness of an Angel bright
Betwixt the Centaure and the Scorpion stearing
His Zenith, while the Sun in Aries rose:
Disguis'd he came, but those his Children dear 330
Thir Parent soon discern'd, though in disguise.
Hee, after Eve seduc't, unminded slunk
Into the Wood fast by, and changing shape
To observe the sequel, saw his guileful act
By Eve, though all unweeting, seconded
Upon her Husband, saw thir shame that sought
Vain covertures; but when he saw descend
The Son of God to judge them, terrifi'd
Hee fled, not hoping to escape, but shun
The present, fearing guiltie what his wrauth 340
Might suddenly inflict; that past, return'd
By Night, and listning where the hapless Paire
Sate in thir sad discourse, and various plaint,
Thence gatherd his own doom, which understood
Not instant, but of future time. With joy
And tidings fraught, to Hell he now return'd,
And at the brink of Chaos, neer the foot
Of this new wondrous Pontifice, unhop't
Met who to meet him came, his Ofspring dear.
Great joy was at thir meeting, and at sight 350
Of that stupendious Bridge his joy encreas'd.
Long hee admiring stood, till Sin, his faire
Inchanting Daughter, thus the silence broke.
O Parent, these are thy magnific deeds,
Thy Trophies, which thou view'st as not thine own,
Thou art thir Author and prime Architect:
For I no sooner in my Heart divin'd,
My Heart, which by a secret harmonie
Still moves with thine, joyn'd in connexion sweet,
That thou on Earth hadst prosper'd, which thy looks 360
Now also evidence, but straight I felt
Though distant from thee Worlds between, yet felt
That I must after thee with this thy Son;
Such fatal consequence unites us three:
Hell could no longer hold us in her bounds,
Nor this unvoyageable Gulf obscure
Detain from following thy illustrious track.
Thou hast atchiev'd our libertie, confin'd
Within Hell Gates till now, thou us impow'rd
To fortifie thus farr, and overlay 370
With this portentous Bridge the dark Abyss.
Thine now is all this World, thy vertue hath won
What thy hands builded not, thy Wisdom gain'd
With odds what Warr hath lost, and fully aveng'd
Our foile in Heav'n; here thou shalt Monarch reign,
There didst not; there let him still Victor sway,
As Battel hath adjudg'd, from this new World
Retiring, by his own doom alienated,
And henceforth Monarchie with thee divide
Of all things, parted by th' Empyreal bounds, 380
His Quadrature, from thy Orbicular World,
Or trie thee now more dang'rous to his Throne.
Whom thus the Prince of Darkness answerd glad.
Fair Daughter, and thou Son and Grandchild both,
High proof ye now have giv'n to be the Race
Of Satan (for I glorie in the name,
Antagonist of Heav'ns Almightie King)
Amply have merited of me, of all
Th' Infernal Empire, that so neer Heav'ns dore
Triumphal with triumphal act have met, 390
Mine with this glorious Work, & made one Realm
Hell and this World, one Realm, one Continent
Of easie thorough-fare. Therefore while I
Descend through Darkness, on your Rode with ease
To my associate Powers, them to acquaint
With these successes, and with them rejoyce,
You two this way, among those numerous Orbs
All yours, right down to Paradise descend;
There dwell & Reign in bliss, thence on the Earth
Dominion exercise and in the Aire, 400
Chiefly on Man, sole Lord of all declar'd,
Him first make sure your thrall, and lastly kill.
My Substitutes I send ye, and Create
Plenipotent on Earth, of matchless might
Issuing from mee: on your joynt vigor now
My hold of this new Kingdom all depends,
Through Sin to Death expos'd by my exploit.
If your joynt power prevaile, th' affaires of Hell
No detriment need feare, goe and be strong.
So saying he dismiss'd them, they with speed 410
Thir course through thickest Constellations held
Spreading thir bane; the blasted Starrs lookt wan,
And Planets, Planet-strook, real Eclips
Then sufferd. Th' other way Satan went down
The Causey to Hell Gate; on either side
Disparted Chaos over built exclaimd,
And with rebounding surge the barrs assaild,
That scorn'd his indignation: through the Gate,
Wide open and unguarded, Satan pass'd,
And all about found desolate; for those 420
Appointed to sit there, had left thir charge,
Flown to the upper World; the rest were all
Farr to the inland retir'd, about the walls
Of Pandemonium, Citie and proud seate
Of Lucifer, so by allusion calld,
Of that bright Starr to Satan paragond.
There kept thir Watch the Legions, while the Grand
In Council sate, sollicitous what chance
Might intercept thir Emperour sent, so hee
Departing gave command, and they observ'd.
430
As when the Tartar from his Russian Foe
By Astracan over the Snowie Plaines
Retires, or Bactrian Sophi from the hornes
Of Turkish Crescent, leaves all waste beyond
The Realme of Aladule, in his retreate
To Tauris or Casbeen. So these the late
Heav'n-banisht Host, left desert utmost Hell
Many a dark League, reduc't in careful Watch
Round thir Metropolis, and now expecting
Each hour their great adventurer from the search 440
Of Forrein Worlds: he through the midst unmarkt,
In shew plebeian Angel militant
Of lowest order, past; and from the dore
Of that Plutonian Hall, invisible
Ascended his high Throne, which under state
Of richest texture spred, at th' upper end
Was plac't in regal lustre. Down a while
He sate, and round about him saw unseen:
At last as from a Cloud his fulgent head
And shape Starr bright appeer'd, or brighter, clad 450
With what permissive glory since his fall
Was left him, or false glitter: All amaz'd
At that so sudden blaze the Stygian throng
Bent thir aspect, and whom they wish'd beheld,
Thir mighty Chief returnd: loud was th' acclaime:
Forth rush'd in haste the great consulting Peers,
Rais'd from thir dark Divan, and with like joy
Congratulant approach'd him, who with hand
Silence, and with these words attention won.
Thrones, Dominations, Princedoms, Vertues, Powers, 460
For in possession such, not onely of right,
I call ye and declare ye now, returnd
Successful beyond hope, to lead ye forth
Triumphant out of this infernal Pit
Abominable, accurst, the house of woe,
And Dungeon of our Tyrant: Now possess,
As Lords, a spacious World, to our native Heaven
Little inferiour, by my adventure hard
With peril great atchiev'd. Long were to tell
What I have don, what sufferd, with what paine 470
Voyag'd the unreal, vast, unbounded deep
Of horrible confusion, over which
By Sin and Death a broad way now is pav'd
To expedite your glorious march; but I
Toild out my uncouth passage, forc't to ride
Th' untractable Abysse, plung'd in the womb
Of unoriginal Night and Chaos wilde,
That jealous of thir secrets fiercely oppos'd
My journey strange, with clamorous uproare
Protesting Fate supreame; thence how I found 480
The new created World, which fame in Heav'n
Long had foretold, a Fabrick wonderful
Of absolute perfection, therein Man
Plac't in a Paradise, by our exile
Made happie: Him by fraud I have seduc'd
From his Creator, and the more to increase
Your wonder, with an Apple; he thereat
Offended, worth your laughter, hath giv'n up
Both his beloved Man and all his World,
To Sin and Death a prey, and so to us, 490
Without our hazard, labour or allarme,
To range in, and to dwell, and over Man
To rule, as over all he should have rul'd.
True is, mee also he hath judg'd, or rather
Mee not, but the brute Serpent in whose shape
Man I deceav'd: that which to mee belongs,
Is enmity, which he will put between
Mee and Mankinde; I am to bruise his heel;
His Seed, when is not set, shall bruise my head:
A World who would not purchase with a bruise, 500
Or much more grievous pain? Ye have th' account
Of my performance: What remaines, ye Gods,
But up and enter now into full bliss.
So having said, a while he stood, expecting
Thir universal shout and high applause
To fill his eare, when contrary he hears
On all sides, from innumerable tongues
A dismal universal hiss, the sound
Of public scorn; he wonderd, but not long
Had leasure, wondring at himself now more; 510
His Visage drawn he felt to sharp and spare,
His Armes clung to his Ribs, his Leggs entwining
Each other, till supplanted down he fell
A monstrous Serpent on his Belly prone,
Reluctant, but in vaine, a greater power
Now rul'd him, punisht in the shape he sin'd,
According to his doom: he would have spoke,
But hiss for hiss returnd with forked tongue
To forked tongue, for now were all transform'd
Alike, to Serpents all as accessories 520
To his bold Riot: dreadful was the din
Of hissing through the Hall, thick swarming now
With complicated monsters, head and taile,
Scorpion and Asp, and Amphisbaena dire,
Cerastes hornd, Hydrus, and Ellops drear,
And Dipsas (Not so thick swarm'd once the Soil
Bedropt with blood of Gorgon, or the Isle
Ophiusa) but still greatest hee the midst,
Now Dragon grown, larger then whom the Sun
Ingenderd in the Pythian Vale on slime, 530
Huge Python, and his Power no less he seem'd
Above the rest still to retain; they all
Him follow'd issuing forth to th' open Field,
Where all yet left of that revolted Rout
Heav'n-fall'n, in station stood or just array,
Sublime with expectation when to see
In Triumph issuing forth thir glorious Chief;
They saw, but other sight instead, a crowd
Of ugly Serpents; horror on them fell,
And horrid sympathie; for what they saw, 540
They felt themselvs now changing; down thir arms,
Down fell both Spear and Shield, down they as fast,
And the dire hiss renew'd, and the dire form
Catcht by Contagion, like in punishment,
As in thir crime. Thus was th' applause they meant,
Turnd to exploding hiss, triumph to shame
Cast on themselves from thir own mouths. There stood
A Grove hard by, sprung up with this thir change,
His will who reigns above, to aggravate
Thir penance, laden with fair Fruit, like that 550
Which grew in Paradise, the bait of Eve
Us'd by the Tempter: on that prospect strange
Thir earnest eyes they fix'd, imagining
For one forbidden Tree a multitude
Now ris'n, to work them furder woe or shame;
Yet parcht with scalding thurst and hunger fierce,
Though to delude them sent, could not abstain,
But on they rould in heaps, and up the Trees
Climbing, sat thicker then the snakie locks
That curld Megaera: greedily they pluck'd 560
The Frutage fair to sight, like that which grew
Neer that bituminous Lake where Sodom flam'd;
This more delusive, not the touch, but taste
Deceav'd; they fondly thinking to allay
Thir appetite with gust, instead of Fruit
Chewd bitter Ashes, which th' offended taste
With spattering noise rejected: oft they assayd,
Hunger and thirst constraining, drugd as oft,
With hatefullest disrelish writh'd thir jaws
With soot and cinders fill'd; so oft they fell 570
Into the same illusion, not as Man
Whom they triumph'd once lapst. Thus were they plagu'd
And worn with Famin, long and ceasless hiss,
Till thir lost shape, permitted, they resum'd,
Yearly enjoynd, some say, to undergo
This annual humbling certain number'd days,
To dash thir pride, and joy for Man seduc't.
However some tradition they dispers'd
Among the Heathen of thir purchase got,
And Fabl'd how the Serpent, whom they calld 580
Ophion with Eurynome, the wide-
Encroaching Eve perhaps, had first the rule
Of high Olympus, thence by Saturn driv'n
And Ops, ere yet Dictaean Jove was born.
Mean while in Paradise the hellish pair
Too soon arriv'd, Sin there in power before,
Once actual, now in body, and to dwell
Habitual habitant; behind her Death
Close following pace for pace, not mounted yet
On his pale Horse: to whom Sin thus began. 590
Second of Satan sprung, all conquering Death,
What thinkst thou of our Empire now, though earnd
With travail difficult, not better farr
Then stil at Hels dark threshold to have sate watch,
Unnam'd, undreaded, and thy self half starv'd?
Whom thus the Sin-born Monster answerd soon.
To mee, who with eternal Famin pine,
Alike is Hell, or Paradise, or Heaven,
There best, where most with ravin I may meet;
Which here, though plenteous, all too little seems 600
To stuff this Maw, this vast unhide-bound Corps.
To whom th' incestuous Mother thus repli'd.
Thou therefore on these Herbs, and Fruits, & Flours
Feed first, on each Beast next, and Fish, and Fowle,
No homely morsels, and whatever thing
The Sithe of Time mowes down, devour unspar'd,
Till I in Man residing through the Race,
His thoughts, his looks, words, actions all infect,
And season him thy last and sweetest prey.
This said, they both betook them several wayes, 610
Both to destroy, or unimmortal make
All kinds, and for destruction to mature
Sooner or later; which th' Almightie seeing,
From his transcendent Seat the Saints among,
To those bright Orders utterd thus his voice.
See with what heat these Dogs of Hell advance
To waste and havoc yonder World, which I
So fair and good created, and had still
Kept in that state, had not the folly of Man
Let in these wastful Furies, who impute 620
Folly to mee, so doth the Prince of Hell
And his Adherents, that with so much ease
I suffer them to enter and possess
A place so heav'nly, and conniving seem
To gratifie my scornful Enemies,
That laugh, as if transported with some fit
Of Passion, I to them had quitted all,
At random yeilded up to their misrule;
And know not that I call'd and drew them thither
My Hell-hounds, to lick up the draff and filth 630
Which mans polluting Sin with taint hath shed
On what was pure, till cramm'd and gorg'd, nigh burst
With suckt and glutted offal, at one fling
Of thy victorious Arm, well-pleasing Son,
Both Sin, and Death, and yawning Grave at last
Through Chaos hurld, obstruct the mouth of Hell
For ever, and seal up his ravenous Jawes.
Then Heav'n and Earth renewd shall be made pure
To sanctitie that shall receive no staine:
Till then the Curse pronounc't on both precedes. 640
Hee ended, and the heav'nly Audience loud
Sung Halleluia, as the sound of Seas,
Through multitude that sung: Just are thy ways,
Righteous are thy Decrees on all thy Works;
Who can extenuate thee? Next, to the Son,
Destin'd restorer of Mankind, by whom
New Heav'n and Earth shall to the Ages rise,
Or down from Heav'n descend. Such was thir song,
While the Creator calling forth by name
His mightie Angels gave them several charge, 650
As sorted best with present things. The Sun
Had first his precept so to move, so shine,
As might affect the Earth with cold and heat
Scarce tollerable, and from the North to call
Decrepit Winter, from the South to bring
Solstitial summers heat. To the blanc Moone
Her office they prescrib'd, to th' other five
Thir planetarie motions and aspects
In Sextile, Square, and Trine, and Opposite,
Of noxious efficacie, and when to joyne 660
In Synod unbenigne, and taught the fixt
Thir influence malignant when to showre,
Which of them rising with the Sun, or falling,
Should prove tempestuous: To the Winds they set
Thir corners, when with bluster to confound
Sea, Aire, and Shoar, the Thunder when to rowle
With terror through the dark Aereal Hall.
Some say he bid his Angels turne ascanse
The Poles of Earth twice ten degrees and more
From the Suns Axle; they with labour push'd 670
Oblique the Centric Globe: Som say the Sun
Was bid turn Reines from th' Equinoctial Rode
Like distant breadth to Taurus with the Seav'n
Atlantick Sisters, and the Spartan Twins
Up to the Tropic Crab; thence down amaine
By Leo and the Virgin and the Scales,
As deep as Capricorne, to bring in change
Of Seasons to each Clime; else had the Spring
Perpetual smil'd on Earth with vernant Flours,
Equal in Days and Nights, except to those 680
Beyond the Polar Circles; to them Day
Had unbenighted shon, while the low Sun
To recompence his distance, in thir sight
Had rounded still th' Horizon, and not known
Or East or West, which had forbid the Snow
From cold Estotiland, and South as farr
Beneath Magellan. At that tasted Fruit
The Sun, as from Thyestean Banquet, turn'd
His course intended; else how had the World
Inhabited, though sinless, more then now, 690
Avoided pinching cold and scorching heate?
These changes in the Heav'ns, though slow, produc'd
Like change on Sea and Land, sideral blast,
Vapour, and Mist, and Exhalation hot,
Corrupt and Pestilent: Now from the North
Of Norumbega, and the Samoed shoar
Bursting thir brazen Dungeon, armd with ice
And snow and haile and stormie gust and flaw,
Boreas and Caecias and Argestes loud
And Thrascias rend the Woods and Seas upturn; 700
With adverse blast up-turns them from the South
Notus and Afer black with thundrous Clouds
From Serraliona; thwart of these as fierce
Forth rush the Levant and the Ponent Windes
Eurus and Zephir with thir lateral noise,
Sirocco, and Libecchio. Thus began
Outrage from liveless things; but Discord first
Daughter of Sin, among th' irrational,
Death introduc'd through fierce antipathie:
Beast now with Beast gan war, & Fowle with Fowle, 710
And Fish with Fish; to graze the Herb all leaving,
Devourd each other; nor stood much in awe
Of Man, but fled him, or with count'nance grim
Glar'd on him passing: these were from without
The growing miseries, which Adam saw
Alreadie in part, though hid in gloomiest shade,
To sorrow abandond, but worse felt within,
And in a troubl'd Sea of passion tost,
Thus to disburd'n sought with sad complaint.
O miserable of happie! is this the end 720
Of this new glorious World, and mee so late
The Glory of that Glory, who now becom
Accurst of blessed, hide me from the face
Of God, whom to behold was then my highth
Of happiness: yet well, if here would end
The miserie, I deserv'd it, and would beare
My own deservings; but this will not serve;
All that I eate or drink, or shall beget,
Is propagated curse. O voice once heard
Delightfully, Encrease And Multiply, 730
Now death to heare! for what can I encrease
Or multiplie, but curses on my head?
Who of all Ages to succeed, but feeling
The evil on him brought by me, will curse
My Head, Ill fare our Ancestor impure,
For this we may thank Adam; but his thanks
Shall be the execration; so besides
Mine own that bide upon me, all from mee
Shall with a fierce reflux on mee redound,
On mee as on thir natural center light 740
Heavie, though in thir place. O fleeting joyes
Of Paradise, deare bought with lasting woes!
Did I request thee, Maker, from my Clay
To mould me Man, did I sollicite thee
From darkness to promote me, or here place
In this delicious Garden? as my Will
Concurd not to my being, it were but right
And equal to reduce me to my dust,
Desirous to resigne, and render back
All I receav'd, unable to performe 750
Thy terms too hard, by which I was to hold
The good I sought not. To the loss of that,
Sufficient penaltie, why hast thou added
The sense of endless woes? inexplicable
Thy Justice seems; yet to say truth, too late,
I thus contest; then should have been refusd
Those terms whatever, when they were propos'd:
Thou didst accept them; wilt thou enjoy the good,
Then cavil the conditions? and though God
Made thee without thy leave, what if thy Son 760
Prove disobedient, and reprov'd, retort,
Wherefore didst thou beget me? I sought it not:
Wouldst thou admit for his contempt of thee
That proud excuse? yet him not thy election,
But Natural necessity begot.
God made thee of choice his own, and of his own
To serve him, thy reward was of his grace,
Thy punishment then justly is at his Will.
Be it so, for I submit, his doom is fair,
That dust I am, and shall to dust returne: 770
O welcom hour whenever! why delayes
His hand to execute what his Decree
Fixd on this day? why do I overlive,
Why am I mockt with death, and length'nd out
To deathless pain? how gladly would I meet
Mortalitie my sentence, and be Earth
Insensible, how glad would lay me down
As in my Mothers lap? there I should rest
And sleep secure; his dreadful voice no more
Would Thunder in my ears, no fear of worse 780
To mee and to my ofspring would torment me
With cruel expectation. Yet one doubt
Pursues me still, least all I cannot die,
Least that pure breath of Life, the Spirit of Man
Which God inspir'd, cannot together perish
With this corporeal Clod; then in the Grave,
Or in some other dismal place, who knows
But I shall die a living Death? O thought
Horrid, if true! yet why? it was but breath
Of Life that sinn'd; what dies but what had life 790
And sin? the Bodie properly hath neither.
All of me then shall die: let this appease
The doubt, since humane reach no further knows.
For though the Lord of all be infinite,
Is his wrauth also? be it, man is not so,
But mortal doom'd. How can he exercise
Wrath without end on Man whom Death must end?
Can he make deathless Death? that were to make
Strange contradiction, which to God himself
Impossible is held, as Argument 800
Of weakness, not of Power. Will he, draw out,
For angers sake, finite to infinite
In punisht man, to satisfie his rigour
Satisfi'd never; that were to extend
His Sentence beyond dust and Natures Law,
By which all Causes else according still
To the reception of thir matter act,
Not to th' extent of thir own Spheare. But say
That Death be not one stroak, as I suppos'd,
Bereaving sense, but endless miserie 810
From this day onward, which I feel begun
Both in me, and without me, and so last
To perpetuitie; Ay me, that fear
Comes thundring back with dreadful revolution
On my defensless head; both Death and I
Am found Eternal, and incorporate both,
Nor I on my part single, in mee all
Posteritie stands curst: Fair Patrimonie
That I must leave ye, Sons; O were I able
To waste it all my self, and leave ye none! 820
So disinherited how would ye bless
Me now your Curse! Ah, why should all mankind
For one mans fault thus guiltless be condemn'd,
If guiltless? But from mee what can proceed,
But all corrupt, both Mind and Will deprav'd,
Not to do onely, but to will the same
With me? how can they acquitted stand
In sight of God? Him after all Disputes
Forc't I absolve: all my evasions vain
And reasonings, though through Mazes, lead me still 830
But to my own conviction: first and last
On mee, mee onely, as the sourse and spring
Of all corruption, all the blame lights due;
So might the wrauth, Fond wish! couldst thou support
That burden heavier then the Earth to bear,
Then all the world much heavier, though divided
With that bad Woman? Thus what thou desir'st,
And what thou fearst, alike destroyes all hope
Of refuge, and concludes thee miserable
Beyond all past example and future, 840
To Satan onely like both crime and doom.
O Conscience, into what Abyss of fears
And horrors hast thou driv'n me; out of which
I find no way, from deep to deeper plung'd!
Thus Adam to himself lamented loud
Through the still Night, not now, as ere man fell,
Wholsom and cool, and mild, but with black Air
Accompanied, with damps and dreadful gloom,
Which to his evil Conscience represented
All things with double terror: On the ground 850
Outstretcht he lay, on the cold ground, and oft
Curs'd his Creation, Death as oft accus'd
Of tardie execution, since denounc't
The day of his offence. Why comes not Death,
Said hee, with one thrice acceptable stroke
To end me? Shall Truth fail to keep her word,
Justice Divine not hast'n to be just?
But Death comes not at call, Justice Divine
Mends not her slowest pace for prayers or cries.
O Woods, O Fountains, Hillocks, Dales and Bowrs, 860
With other echo farr I taught your Shades
To answer, and resound farr other Song.
Whom thus afflicted when sad Eve beheld,
Desolate where she sate, approaching nigh,
Soft words to his fierce passion she assay'd:
But her with stern regard he thus repell'd.
Out of my sight, thou Serpent, that name best
Befits thee with him leagu'd, thy self as false
And hateful; nothing wants, but that thy shape,
Like his, and colour Serpentine may shew 870
Thy inward fraud, to warn all Creatures from thee
Henceforth; least that too heav'nly form, pretended
To hellish falshood, snare them. But for thee
I had persisted happie, had not thy pride
And wandring vanitie, when lest was safe,
Rejected my forewarning, and disdain'd
Not to be trusted, longing to be seen
Though by the Devil himself, him overweening
To over-reach, but with the Serpent meeting
Fool'd and beguil'd, by him thou, I by thee, 880
To trust thee from my side, imagin'd wise,
Constant, mature, proof against all assaults,
And understood not all was but a shew
Rather then solid vertu, all but a Rib
Crooked by nature, bent, as now appears,
More to the part sinister from me drawn,
Well if thrown out, as supernumerarie
To my just number found. O why did God,
Creator wise, that peopl'd highest Heav'n
With Spirits Masculine, create at last 890
This noveltie on Earth, this fair defect
Of Nature, and not fill the World at once
With Men as Angels without Feminine,
Or find some other way to generate
Mankind? this mischief had not then befall'n,
And more that shall befall, innumerable
Disturbances on Earth through Femal snares,
And straight conjunction with this Sex: for either
He never shall find out fit Mate, but such
As some misfortune brings him, or mistake, 900
Or whom he wishes most shall seldom gain
Through her perverseness, but shall see her gaind
By a farr worse, or if she love, withheld
By Parents, or his happiest choice too late
Shall meet, alreadie linkt and Wedlock-bound
To a fell Adversarie, his hate or shame:
Which infinite calamitie shall cause
To humane life, and houshold peace confound.
He added not, and from her turn'd, but Eve
Not so repulst, with Tears that ceas'd not flowing, 910
And tresses all disorderd, at his feet
Fell humble, and imbracing them, besaught
His peace, and thus proceeded in her plaint.
Forsake me not thus, Adam, witness Heav'n
What love sincere, and reverence in my heart
I beare thee, and unweeting have offended,
Unhappilie deceav'd; thy suppliant
I beg, and clasp thy knees; bereave me not,
Whereon I live, thy gentle looks, thy aid,
Thy counsel in this uttermost distress, 920
My onely strength and stay: forlorn of thee,
Whither shall I betake me, where subsist?
While yet we live, scarse one short hour perhaps,
Between us two let there be peace, both joyning,
As joyn'd in injuries, one enmitie
Against a Foe by doom express assign'd us,
That cruel Serpent: On me exercise not
Thy hatred for this miserie befall'n,
On me already lost, mee then thy self
More miserable; both have sin'd, but thou 930
Against God onely, I against God and thee,
And to the place of judgement will return,
There with my cries importune Heaven, that all
The sentence from thy head remov'd may light
On me, sole cause to thee of all this woe,
Mee mee onely just object of his ire.
She ended weeping, and her lowlie plight,
Immoveable till peace obtain'd from fault
Acknowledg'd and deplor'd, in Adam wraught
Commiseration; soon his heart relented 940
Towards her, his life so late and sole delight,
Now at his feet submissive in distress,
Creature so faire his reconcilement seeking,
His counsel whom she had displeas'd, his aide;
As one disarm'd, his anger all he lost,
And thus with peaceful words uprais'd her soon.
Unwarie, and too desirous, as before,
So now of what thou knowst not, who desir'st
The punishment all on thy self; alas,
Beare thine own first, ill able to sustaine 950
His full wrauth whose thou feelst as yet lest part,
And my displeasure bearst so ill. If Prayers
Could alter high Decrees, I to that place
Would speed before thee, and be louder heard,
That on my head all might be visited,
Thy frailtie and infirmer Sex forgiv'n,
To me committed and by me expos'd.
But rise, let us no more contend, nor blame
Each other, blam'd enough elsewhere, but strive
In offices of Love, how we may light'n 960
Each others burden in our share of woe;
Since this days Death denounc't, if ought I see,
Will prove no sudden, but a slow-pac't evill,
A long days dying to augment our paine,
And to our Seed (O hapless Seed! ) deriv'd.
To whom thus Eve, recovering heart, repli'd.
Adam, by sad experiment I know
How little weight my words with thee can finde,
Found so erroneous, thence by just event
Found so unfortunate; nevertheless, 970
Restor'd by thee, vile as I am, to place
Of new acceptance, hopeful to regaine
Thy Love, the sole contentment of my heart,
Living or dying from thee I will not hide
What thoughts in my unquiet brest are ris'n,
Tending to som relief of our extremes,
Or end, though sharp and sad, yet tolerable,
As in our evils, and of easier choice.
If care of our descent perplex us most,
Which must be born to certain woe, devourd 980
By Death at last, and miserable it is
To be to others cause of misery,
Our own begotten, and of our Loines to bring
Into this cursed World a woful Race,
That after wretched Life must be at last
Food for so foule a Monster, in thy power
It lies, yet ere Conception to prevent
The Race unblest, to being yet unbegot.
Childless thou art, Childless remaine:
So Death shall be deceav'd his glut, and with us two 990
Be forc'd to satisfie his Rav'nous Maw.
But if thou judge it hard and difficult,
Conversing, looking, loving, to abstain
From Loves due Rites, Nuptial embraces sweet,
And with desire to languish without hope,
Before the present object languishing
With like desire, which would be miserie
And torment less then none of what we dread,
Then both our selves and Seed at once to free
From what we fear for both, let us make short, 1000
Let us seek Death, or hee not found, supply
With our own hands his Office on our selves;
Why stand we longer shivering under feares,
That shew no end but Death, and have the power,
Of many wayes to die the shortest choosing,
Destruction with destruction to destroy.
She ended heer, or vehement despaire
Broke off the rest; so much of Death her thoughts
Had entertaind, as di'd her Cheeks with pale.
But Adam with such counsel nothing sway'd, 1010
To better hopes his more attentive minde
Labouring had rais'd, and thus to Eve repli'd.
Eve, thy contempt of life and pleasure seems
To argue in thee somthing more sublime
And excellent then what thy minde contemnes;
But self-destruction therefore saught, refutes
That excellence thought in thee, and implies,
Not thy contempt, but anguish and regret
For loss of life and pleasure overlov'd.
Or if thou covet death, as utmost end 1020
Of miserie, so thinking to evade
The penaltie pronounc't, doubt not but God
Hath wiselier arm'd his vengeful ire then so
To be forestall'd; much more I fear least Death
So snatcht will not exempt us from the paine
We are by doom to pay; rather such acts
Of contumacie will provoke the highest
To make death in us live: Then let us seek
Som safer resolution, which methinks
I have in view, calling to minde with heed 1030
Part of our Sentence, that thy Seed shall bruise
The Serpents head; piteous amends, unless
Be meant, whom I conjecture, our grand Foe
Satan, who in the Serpent hath contriv'd
Against us this deceit: to crush his head
Would be revenge indeed; which will be lost
By death brought on our selves, or childless days
Resolv'd, as thou proposest; so our Foe
Shall scape his punishment ordain'd, and wee
Instead shall double ours upon our heads. 1040
No more be mention'd then of violence
Against our selves, and wilful barrenness,
That cuts us off from hope, and savours onely
Rancor and pride, impatience and despite,
Reluctance against God and his just yoke
Laid on our Necks. Remember with what mild
And gracious temper he both heard and judg'd
Without wrauth or reviling; wee expected
Immediate dissolution, which we thought
Was meant by Death that day, when lo, to thee 1050
Pains onely in Child-bearing were foretold,
And bringing forth, soon recompenc't with joy,
Fruit of thy Womb: On mee the Curse aslope
Glanc'd on the ground, with labour I must earne
My bread; what harm? Idleness had bin worse;
My labour will sustain me; and least Cold
Or Heat should injure us, his timely care
Hath unbesaught provided, and his hands
Cloath'd us unworthie, pitying while he judg'd;
How much more, if we pray him, will his ear 1060
Be open, and his heart to pitie incline,
And teach us further by what means to shun
Th' inclement Seasons, Rain, Ice, Hail and Snow,
Which now the Skie with various Face begins
To shew us in this Mountain, while the Winds
Blow moist and keen, shattering the graceful locks
Of these fair spreading Trees; which bids us seek
Som better shroud, som better warmth to cherish
Our Limbs benumm'd, ere this diurnal Starr
Leave cold the Night, how we his gather'd beams 1070
Reflected, may with matter sere foment,
Or by collision of two bodies grinde
The Air attrite to Fire, as late the Clouds
Justling or pusht with Winds rude in thir shock
Tine the slant Lightning, whose thwart flame driv'n down
Kindles the gummie bark of Firr or Pine,
And sends a comfortable heat from farr,
Which might supplie the Sun: such Fire to use,
And what may else be remedie or cure
To evils which our own misdeeds have wrought, 1080
Hee will instruct us praying, and of Grace
Beseeching him, so as we need not fear
To pass commodiously this life, sustain'd
By him with many comforts, till we end
In dust, our final rest and native home.
What better can we do, then to the place
Repairing where he judg'd us, prostrate fall
Before him reverent, and there confess
Humbly our faults, and pardon beg, with tears
Watering the ground, and with our sighs the Air 1090
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeign'd, and humiliation meek.
Undoubtedly he will relent and turn
From his displeasure; in whose look serene,
When angry most he seem'd and most severe,
What else but favor, grace, and mercie shon?
So spake our Father penitent, nor Eve
Felt less remorse: they forthwith to the place
Repairing where he judg'd them prostrate fell
Before him reverent, and both confess'd 1100
Humbly thir faults, and pardon beg'd, with tears
Watering the ground, and with thir sighs the Air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeign'd, and humiliation meek.

Notes:
58 may] might 1674.
241 Avenger] Avengers 1674.
397 those] these 1674.
827 they acquitted] they then acquitted 1674.

The End Of The Tenth Book.




BOOK XI.


THE ARGUMENT.

The Son of God presents to his Father the Prayers of our first Parents
now repenting, and intercedes for them: God accepts them, but declares
that they must no longer abide in Paradise; sends Michael with a Band of
Cherubim to dispossess them; but first to reveal to Adam future things:
Michaels coming down, Adam shews to Eve certain ominous signs; he
discerns Michaels approach, goes out to meet him: the Angel denounces
thir departure. Eve's Lamentation. Adam pleads, but submits: The Angel
leads him up to a high Hill, sets before him in a vision what shall
happ'n till the Flood.

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair 10
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son 20
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare 30
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I 40
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know 50
No gross, no unharmoneous mixture foule,
Eject him tainted now, and purge him off
As a distemper, gross to aire as gross,
And mortal food, as may dispose him best
For dissolution wrought by Sin, that first
Distemperd all things, and of incorrupt
Corrupted. I at first with two fair gifts
Created him endowd, with Happiness
And Immortalitie: that fondly lost,
This other serv'd but to eternize woe; 60
Till I provided Death; so Death becomes
His final remedie, and after Life
Tri'd in sharp tribulation, and refin'd
By Faith and faithful works, to second Life,
Wak't in the renovation of the just,
Resignes him up with Heav'n and Earth renewd.
But let us call to Synod all the Blest
Through Heav'ns wide bounds; from them I will not hide
My judgments, how with Mankind I proceed,
As how with peccant Angels late they saw; 70
And in thir state, though firm, stood more confirmd.
He ended, and the Son gave signal high
To the bright Minister that watchd, hee blew
His Trumpet, heard in Oreb since perhaps
When God descended, and perhaps once more
To sound at general Doom. Th' Angelic blast
Filld all the Regions: from thir blissful Bowrs
Of Amarantin Shade, Fountain or Spring,
By the waters of Life, where ere they sate
In fellowships of joy: the Sons of Light 80
Hasted, resorting to the Summons high,
And took thir Seats; till from his Throne supream
Th' Almighty thus pronounced his sovran Will.
O Sons, like one of us Man is become
To know both Good and Evil, since his taste
Of that defended Fruit; but let him boast
His knowledge of Good lost, and Evil got,
Happier, had it suffic'd him to have known
Good by it self, and Evil not at all.
He sorrows now, repents, and prayes contrite, 90
My motions in him, longer then they move,
His heart I know, how variable and vain
Self-left. Least therefore his now bolder hand
Reach also of the Tree of Life, and eat,
And live for ever, dream at least to live
Forever, to remove him I decree,
And send him from the Garden forth to Till
The Ground whence he was taken, fitter soile.
Michael, this my behest have thou in charge,
Take to thee from among the Cherubim 100
Thy choice of flaming Warriours, least the Fiend
Or in behalf of Man, or to invade
Vacant possession som new trouble raise:
Hast thee, and from the Paradise of God
Without remorse drive out the sinful Pair,
From hallowd ground th' unholie, and denounce
To them and to thir Progenie from thence
Perpetual banishment. Yet least they faint
At the sad Sentence rigorously urg'd,
For I behold them soft'nd and with tears 110
Bewailing thir excess, all terror hide.
If patiently thy bidding they obey,
Dismiss them not disconsolate; reveale
To Adam what shall come in future dayes,
As I shall thee enlighten, intermix
My Cov'nant in the Womans seed renewd;
So send them forth, though sorrowing, yet in peace:
And on the East side of the Garden place,
Where entrance up from Eden easiest climbes,
Cherubic watch, and of a Sword the flame 120
Wide waving, all approach farr off to fright,
And guard all passage to the Tree of Life:
Least Paradise a receptacle prove
To Spirits foule, and all my Trees thir prey,
With whose stol'n Fruit Man once more to delude.
He ceas'd; and th' Archangelic Power prepar'd
For swift descent, with him the Cohort bright
Of watchful Cherubim; four faces each
Had, like a double Janus, all thir shape
Spangl'd with eyes more numerous then those 130
Of Argus, and more wakeful then to drouze,
Charm'd with Arcadian Pipe, the Pastoral Reed
Of Hermes, or his opiate Rod. Meanwhile
To resalute the World with sacred Light
Leucothea wak'd, and with fresh dews imbalmd
The Earth, when Adam and first Matron Eve
Had ended now thir Orisons, and found,
Strength added from above, new hope to spring
Out of despaire, joy, but with fear yet linkt;
Which thus to Eve his welcome words renewd. 140
Eve, easily may Faith admit, that all
The good which we enjoy, from Heav'n descends
But that from us ought should ascend to Heav'n
So prevalent as to concerne the mind
Of God high blest, or to incline his will,
Hard to belief may seem; yet this will Prayer,
Or one short sigh of humane breath, up-borne
Ev'n to the Seat of God. For since I saught
By Prayer th' offended Deitie to appease,
Kneel'd and before him humbl'd all my heart, 150
Methought I saw him placable and mild,
Bending his eare; perswasion in me grew
That I was heard with favour; peace returnd
Home to my brest, and to my memorie
His promise, that thy Seed shall bruise our Foe;
Which then not minded in dismay, yet now
Assures me that the bitterness of death
Is past, and we shall live. Whence Haile to thee,
Eve rightly call'd, Mother of all Mankind,
Mother of all things living, since by thee 160
Man is to live, and all things live for Man.
To whom thus Eve with sad demeanour meek.
Ill worthie I such title should belong
To me transgressour, who for thee ordaind
A help, became thy snare; to mee reproach
Rather belongs, distrust and all dispraise:
But infinite in pardon was my Judge,
That I who first brought Death on all, am grac't
The sourse of life; next favourable thou,
Who highly thus to entitle me voutsaf't, 170
Farr other name deserving. But the Field
To labour calls us now with sweat impos'd,
Though after sleepless Night; for see the Morn,
All unconcern'd with our unrest, begins
Her rosie progress smiling; let us forth,
I never from thy side henceforth to stray,
Wherere our days work lies, though now enjoind
Laborious, till day droop; while here we dwell,
What can be toilsom in these pleasant Walkes?
Here let us live, though in fall'n state, content. 180
So spake, so wish'd much-humbl'd Eve, but Fate
Subscrib'd not; Nature first gave Signs, imprest
On Bird, Beast, Aire, Aire suddenly eclips'd
After short blush of Morn; nigh in her sight
The Bird of Jove, stoopt from his aerie tour,
Two Birds of gayest plume before him drove:
Down from a Hill the Beast that reigns in Woods,
First Hunter then, pursu'd a gentle brace,
Goodliest of all the Forrest, Hart and Hinde;
Direct to th' Eastern Gate was bent thir flight. 190
Adam observ'd, and with his Eye the chase
Pursuing, not unmov'd to Eve thus spake.
O Eve, some furder change awaits us nigh,
Which Heav'n by these mute signs in Nature shews
Forerunners of his purpose, or to warn
Us haply too secure of our discharge
From penaltie, because from death releast
Some days; how long, and what till then our life,
Who knows, or more then this, that we are dust,
And thither must return and be no more. 200
Why else this double object in our sight
Of flight pursu'd in th' Air and ore the ground
One way the self-same hour? why in the East
Darkness ere Dayes mid-course, and Morning light
More orient in yon Western Cloud that draws
O're the blew Firmament a radiant white,
And slow descends, with somthing heav'nly fraught.
He err'd not, for by this the heav'nly Bands
Down from a Skie of Jasper lighted now
In Paradise, and on a Hill made alt, 210
A glorious Apparition, had not doubt
And carnal fear that day dimm'd Adams eye.
Not that more glorious, when the Angels met
Jacob in Mahanaim, where he saw
The field Pavilion'd with his Guardians bright;
Nor that which on the flaming Mount appeerd
In Dothan, cover'd with a Camp of Fire,
Against the Syrian King, who to surprize
One man, Assassin-like had levied Warr,
Warr unproclam'd. The Princely Hierarch 220
In thir bright stand, there left his Powers to seise
Possession of the Garden; hee alone,
To finde where Adam shelterd, took his way,
Not unperceav'd of Adam, who to Eve,
While the great Visitant approachd, thus spake.
Eve, now expect great tidings, which perhaps
Of us will soon determin, or impose
New Laws to be observ'd; for I descrie
From yonder blazing Cloud that veils the Hill
One of the heav'nly Host, and by his Gate 230
None of the meanest, some great Potentate
Or of the Thrones above, such Majestie
Invests him coming; yet not terrible,
That I should fear, nor sociably mild,
As Raphael, that I should much confide,
But solemn and sublime, whom not to offend,
With reverence I must meet, and thou retire.
He ended; and th' Arch-Angel soon drew nigh,
Not in his shape Celestial, but as Man
Clad to meet Man; over his lucid Armes 240
A militarie Vest of purple flowd
Livelier then Meliboean, or the graine
Of Sarra, worn by Kings and Hero's old
In time of Truce; Iris had dipt the wooff;
His starrie Helme unbuckl'd shew'd him prime
In Manhood where Youth ended; by his side
As in a glistering Zodiac hung the Sword,
Satans dire dread, and in his hand the Spear.
Adam bowd low, hee Kingly from his State
Inclin'd not, but his coming thus declar'd. 250
Adam, Heav'ns high behest no Preface needs:
Sufficient that thy Prayers are heard, and Death,
Then due by sentence when thou didst transgress,
Defeated of his seisure many dayes
Giv'n thee of Grace, wherein thou may'st repent,
And one bad act with many deeds well done
Mayst cover: well may then thy Lord appeas'd
Redeem thee quite from Deaths rapacious claimes;
But longer in this Paradise to dwell
Permits not; to remove thee I am come, 260
And send thee from the Garden forth to till
The ground whence thou wast tak'n, fitter Soile.
He added not, for Adam at the newes
Heart-strook with chilling gripe of sorrow stood,
That all his senses bound; Eve, who unseen
Yet all had heard, with audible lament
Discover'd soon the place of her retire.
O unexpected stroke, worse then of Death!
Must I thus leave thee Paradise? thus leave
Thee Native Soile, these happie Walks and Shades, 270
Fit haunt of Gods? where I had hope to spend,
Quiet though sad, the respit of that day
That must be mortal to us both. O flours,
That never will in other Climate grow,
My early visitation, and my last
At Eev'n, which I bred up with tender hand
From the first op'ning bud, and gave ye Names,
Who now shall reare ye to the Sun, or ranke
Your Tribes, and water from th' ambrosial Fount?
Thee lastly nuptial Bowre, by mee adornd 280
With what to sight or smell was sweet; from thee
How shall I part, and whither wander down
Into a lower World, to this obscure
And wilde, how shall we breath in other Aire
Less pure, accustomd to immortal Fruits?
Whom thus the Angel interrupted milde.
Lament not Eve, but patiently resigne
What justly thou hast lost; nor set thy heart,
Thus over fond, on that which is not thine;
Thy going is not lonely, with thee goes 290
Thy Husband, him to follow thou art bound;
Where he abides, think there thy native soile.
Adam by this from the cold sudden damp
Recovering, and his scatterd spirits returnd,
To Michael thus his humble words addressd.
Celestial, whether among the Thrones, or nam'd
Of them the Highest, for such of shape may seem
Prince above Princes, gently hast thou tould
Thy message, which might else in telling wound,
And in performing end us; what besides 300
Of sorrow and dejection and despair
Our frailtie can sustain, thy tidings bring,
Departure from this happy place, our sweet
Recess, and onely consolation left
Familiar to our eyes, all places else
Inhospitable appeer and desolate,
Nor knowing us nor known: and if by prayer
Incessant I could hope to change the will
Of him who all things can, I would not cease
To wearie him with my assiduous cries: 310
But prayer against his absolute Decree
No more availes then breath against the winde,
Blown stifling back on him that breaths it forth:
Therefore to his great bidding I submit.
This most afflicts me, that departing hence,
As from his face I shall be hid, deprivd
His blessed count'nance; here I could frequent,
With worship, place by place where he voutsaf'd
Presence Divine, and to my Sons relate;
On this Mount he appeerd, under this Tree 320
Stood visible, among these Pines his voice
I heard, here with him at this Fountain talk'd:
So many grateful Altars I would reare
Of grassie Terfe, and pile up every Stone
Of lustre from the brook, in memorie,
Or monument to Ages, and thereon
Offer sweet smelling Gumms & Fruits and Flours:
In yonder nether World where shall I seek
His bright appearances, or footstep trace?
For though I fled him angrie, yet recall'd 330
To life prolongd and promisd Race, I now
Gladly behold though but his utmost skirts
Of glory, and farr off his steps adore.
To whom thus Michael with regard benigne.
Adam, thou know'st Heav'n his, and all the Earth
Not this Rock onely; his Omnipresence fills
Land, Sea, and Aire, and every kinde that lives,
Fomented by his virtual power and warmd:
All th' Earth he gave thee to possess and rule,
No despicable gift; surmise not then 340
His presence to these narrow bounds confin'd
Of Paradise or Eden: this had been
Perhaps thy Capital Seate, from whence had spred
All generations, and had hither come
From all the ends of th' Earth, to celebrate
And reverence thee thir great Progenitor.
But this praeeminence thou hast lost, brought down
To dwell on eeven ground now with thy Sons:
Yet doubt not but in Vallie and in Plaine
God is as here, and will be found alike 350
Present, and of his presence many a signe
Still following thee, still compassing thee round
With goodness and paternal Love, his Face
Express, and of his steps the track Divine.
Which that thou mayst beleeve, and be confirmd,
Ere thou from hence depart, know I am sent
To shew thee what shall come in future dayes
To thee and to thy Ofspring; good with bad
Expect to hear, supernal Grace contending
With sinfulness of Men; thereby to learn 360
True patience, and to temper joy with fear
And pious sorrow, equally enur'd
By moderation either state to beare,
Prosperous or adverse: so shalt thou lead
Safest thy life, and best prepar'd endure
Thy mortal passage when it comes. Ascend
This Hill; let Eve (for I have drencht her eyes)
Here sleep below while thou to foresight wak'st,
As once thou slepst, while Shee to life was formd.
To whom thus Adam gratefully repli'd. 370
Ascend, I follow thee, safe Guide, the path
Thou lead'st me, and to the hand of Heav'n submit,
However chast'ning, to the evil turne
My obvious breast, arming to overcom
By suffering, and earne rest from labour won,
If so I may attain. So both ascend
In the Visions of God: It was a Hill
Of Paradise the highest, from whose top
The Hemisphere of Earth in cleerest Ken
Stretcht out to amplest reach of prospect lay. 380
Not higher that Hill nor wider looking round,
Whereon for different cause the Tempter set
Our second Adam in the Wilderness,
To shew him all Earths Kingdomes and thir Glory.
His Eye might there command wherever stood
City of old or modern Fame, the Seat
Of mightiest Empire, from the destind Walls
Of Cambalu, seat of Cathaian Can
And Samarchand by Oxus, Temirs Throne,
To Paquin of Sinaean Kings, and thence 390
To Agra and Lahor of great Mogul
Down to the golden Chersonese, or where
The Persian in Ecbatan sate, or since
In Hispahan, or where the Russian Ksar
In Mosco, or the Sultan in Bizance,
Turchestan-born; nor could his eye not ken
Th' Empire of Negus to his utmost Port
Ercoco and the less Maritine Kings
Mombaza, and Quiloa, and Melind,
And Sofala thought Ophir, to the Realme 400
Of Congo, and Angola fardest South;
Or thence from Niger Flood to Atlas Mount
The Kingdoms of Almansor, Fez, and Sus,
Marocco and Algiers, and Tremisen;
On Europe thence, and where Rome was to sway
The World: in Spirit perhaps he also saw
Rich Mexico the seat of Motezume,
And Cusco in Peru, the richer seat
Of Atabalipa, and yet unspoil'd
Guiana, whose great Citie Geryons Sons 410
Call El Dorado: but to nobler sights
Michael from Adams eyes the Filme remov'd
Which that false Fruit that promis'd clearer sight
Had bred; then purg'd with Euphrasie and Rue
The visual Nerve, for he had much to see;
And from the Well of Life three drops instill'd.
So deep the power of these Ingredients pierc'd,
Eevn to the inmost seat of mental sight,
That Adam now enforc't to close his eyes,
Sunk down and all his Spirits became intranst: 420
But him the gentle Angel by the hand
Soon rais'd, and his attention thus recall'd.
Adam, now ope thine eyes, and first behold
Th' effects which thy original crime hath wrought
In some to spring from thee, who never touch'd
Th' excepted Tree, nor with the Snake conspir'd,
Nor sinn'd thy sin, yet from that sin derive
Corruption to bring forth more violent deeds.
His eyes he op'nd, and beheld a field,
Part arable and tilth, whereon were Sheaves 430
New reapt, the other part sheep-walks and foulds;
Ith' midst an Altar as the Land-mark stood
Rustic, of grassie sord; thither anon
A sweatie Reaper from his Tillage brought
First Fruits, the green Eare, and the yellow Sheaf,
Uncull'd, as came to hand; a Shepherd next
More meek came with the Firstlings of his Flock
Choicest and best; then sacrificing, laid
The Inwards and thir Fat, with Incense strew'd,
On the cleft Wood, and all due Rites perform'd. 440
His Offring soon propitious Fire from Heav'n
Consum'd with nimble glance, and grateful steame;
The others not, for his was not sincere;
Whereat hee inlie rag'd, and as they talk'd,
Smote him into the Midriff with a stone
That beat out life; he fell, and deadly pale
Groand out his Soul with gushing bloud effus'd.
Much at that sight was Adam in his heart
Dismai'd, and thus in haste to th' Angel cri'd.
O Teacher, some great mischief hath befall'n 450
To that meek man, who well had sacrific'd;
Is Pietie thus and pure Devotion paid?
T' whom Michael thus, hee also mov'd, repli'd.
These two are Brethren, Adam, and to come
Out of thy loyns; th' unjust the just hath slain,
For envie that his Brothers Offering found
From Heav'n acceptance; but the bloodie Fact
Will be aveng'd, and th' others Faith approv'd
Loose no reward, though here thou see him die,
Rowling in dust and gore. To which our Sire. 460
Alas, both for the deed and for the cause!
But have I now seen Death? Is this the way
I must return to native dust? O sight
Of terrour, foul and ugly to behold,
Horrid to think, how horrible to feel!
To whom thus Michael. Death thou hast seen
In his first shape on man; but many shapes
Of Death, and many are the wayes that lead
To his grim Cave, all dismal; yet to sense
More terrible at th' entrance then within. 470
Some, as thou saw'st, by violent stroke shall die,
By Fire, Flood, Famin, by Intemperance more
In Meats and Drinks, which on the Earth shal bring
Diseases dire, of which a monstrous crew
Before thee shall appear; that thou mayst know
What miserie th' inabstinence of Eve
Shall bring on men. Immediately a place
Before his eyes appeard, sad, noysom, dark,
A Lazar-house it seemd, wherein were laid
Numbers of all diseas'd, all maladies 480
Of gastly Spasm, or racking torture, qualmes
Of heart-sick Agonie, all feavorous kinds,
Convulsions, Epilepsies, fierce Catarrhs,
Intestin Stone and Ulcer, Colic pangs,
Dropsies, and Asthma's, and Joint-racking Rheums.
Dire was the tossing, deep the groans, despair
Tended the sick busiest from Couch to Couch;
And over them triumphant Death his Dart
Shook, but delaid to strike, though oft invok't
With vows, as thir chief good, and final hope. 490
Sight so deform what heart of Rock could long
Drie-ey'd behold? Adam could not, but wept,
Though not of Woman born; compassion quell'd
His best of Man, and gave him up to tears
A space, till firmer thoughts restraind excess,
And scarce recovering words his plaint renew'd.
O miserable Mankind, to what fall
Degraded, to what wretched state reserv'd?
Better end heer unborn. Why is life giv'n
To be thus wrested from us? rather why 500
Obtruded on us thus? who if we knew
What we receive, would either not accept
Life offer'd, or soon beg to lay it down,
Glad to be so dismist in peace. Can thus
Th' Image of God in man created once
So goodly and erect, though faultie since,
To such unsightly sufferings be debas't
Under inhuman pains? Why should not Man,
Retaining still Divine similitude
In part, from such deformities be free, 510
And for his Makers Image sake exempt?