AFTER THE
CONFERENCE
WITH ST.
O'Hanlon - Lives of the Irish Saints - v8
It would seem to have been Colgan's intention, as
6 welearnfromhisposthumouslist ofManuscripts, tohaveissuedtheActs
of St. Dagous, the present saint, at the 18th of August. The Bollandists' writers have published, with a previous commentary in ten paragraphs, the
Acts of St. Dega Maccayrill, Bishop and Confessor, in two chapters and seventeenparagraphs,atthe18thofAugust. ? Thesehavebeentakenfrom
a Salamancan Manuscript in their possession, and they are a production of some anonymous writer. The Acts of St. |Dagaeusare contained, also, in a Manu-
8 to the script, belonging
at Bruxelles and these have ?
BurgundianLibrary
been lately edited 10 by Fathers Carolus de Smedt and Joseph de Backer, at
the expense of the Right Hon. John Patrick Marquis of Bute. Bishop Clialloner merely observes, at this date, that the Life of St. Dega, written by
11
one of his countrymen, is but modern, and full of nothing but prodigies. However, this description is not quite correct, as it contains some statements of historic interest and value. At this date, likewise, the Petits Bollandistes
12
have some brief notices of St. Dagee Maccayrill.
The old Acts of our saint state, that his father's name was Cayrell, son of
Dorona j'9 while his mother is called Dechidu, the daughter of Massan. The father is said to have been the fifth in descent from Niall of the Nine Hos-
1 * he
washismother. 16 Shehadbeenmarriedtofourdifferenthusbands,andinthe first instance, to Cayrell or Cairrell, as the name is indifferently written ; and
by him, she had two children, renowned for their sanctity, the present saint,
and his sister Feme, and 1 ? to some accounts, their Virgin Martyr. According
11*
to the race of
to the
sontoNiall; whileDedi,daughterofTrian,sontoDubhtachHuiLughair,
tages.
According
O'Clerys,
belonged
Eoghan,
Cairell. "—" Transactions of the Royal Irish
Academy," Irish Manuscript Series, vol. i. ,
" See " Britannia Sancta," part ii. , Aug. 18, p. 88.
i. p. cxxiv.
On the Calendar of
Oengus,
I2 See "Vies des tome Saints,"
e
xviii Jour d'Aout, pp. 2, 3.
part
x. ,
3 He is said to have been son of Coirell, son to Laisren, son of Dablan, son to Eogan, .
son to Niall of the Nine Hostages, son of Echaid Muidmedon.
4 It is stated to have been Inis Cain Dega, in Conaille Muirthemne.
5ThecommentatornotesinIrish,whatis
I3 This statement differs from that given ""
by the commentator on the Feilire of St.
^Engus, who relates, that Coirell or Cayrell, was son of Laisren, son to Dablan, son of
Eogan, &c.
** He was King over Ireland, from A. d.
379to405. SeeDr. O'Donovan's"Annals of the Four Masters," vol i. , pp. 126, 127.
IS See the "
scribe was this Daig. He it is that made edited by Rev. Drs. Todd and Reeves, pp.
here rendered into English :
"
Daig, son of a smith and an artist and a choice
of Marlyrology Donegal,"
Coirell,
300 bells and 300 croziers and 300 Gospels, a—nd chief artist to Ciaran of Saigir was he. "
222, 223.
l6 This grandaughter of Dubthach Hui
Lughair was a very remarkable personage in Irish hagiology, and for the fullest and most satisfactory account of her and of her family connections, the reader may consult a work, which fo—r genealogical research and com-
lbid,> pp. cxxxi. , cxxxii. *"
In Catalogus aliquorum Sanctorum Hiberniae quae MS. habentur. "
7 See "Acta Sanctorum," tomus iii. , Au-
gusti xviii. De S. Dega Maccayrill Ep. Conf. , pp. 656 to 662.
8
It is classed vol. xxii.
9 They differ not from the Life of our saint
previously published by the Bollandists.
in reference to the
10
Among the nice," ex cod ice
891 to 902,
"Acta Sanctorum Hiber- Salmanticensi, &c, cols.
is one of the most valuable histories yet published, We allude of course to our dear deceased friend's book, the "Loca Patriciana," of Rev. JohnFrancisShearman. SeeNo. v. ,
pp. 86 to 88.
and 5 It is profession.
pleteness especially — pedigrees of our national saints
254 LIVES OF THE IRISH SAINTS. [August 18.
brother was St. Diarmaid or Diermit,15 Abbot of Inis Clothrann in Lough Ree ; but, this seems a doubtful matter, as may be inferred from what has been stated already in his Acts, occurring, at the ioth of January, the date for his festival. '9 This saint's name has been given variedly as Dega, Daigh,
Dageus, Daygaeus
and
Daganus.
He was born in the of Kiennacta ao territory
Breagh,sometimescalledKiennactaArda. Thisterritorywassituatedinthe
eastern part of the kingdom of Meath, and a sub-section of this people was
also seated in Fingal, northwards from the city of Dublin. 21 It is also to be
distinguished from the Kiennacta of Uladh, now the barony of Keenaght, in
the of 22 hadanuncle,namedLassrian,2* who
County Londonderry. Daigh
ruled as Abbot over the monastery of Damhinis, now Devenish ; but who
happenedtobethere,inalittle monastery,atthetimeofDega'sbirth,and in that he was baptized.
While yet a boy, his parents placed their child under the care of his uncle Lasarian to be instructed in letters. It appears, that abbot had a brother, who was a deacon, and through whose training, likewise, Dega made great progress in his studies. Oneday, having occasion to visit St. Mochta,2* who livedinhismonasteryatLouth,thedeaconbroughtDegawithhim. When these visitors arrived at the guest-house, the boy was left there, and the deacon went to see the venerable senior Mochta, so that he might confer with that Abbot about some matters of business. Meantime, while they were thus engaged, it appeared to the monks, that the house in which the boy was left had been surrounded with flames, which they ran at once to extinguish.
There Dega was found, but uninjured by that fire. Whereupon, they hastened to their holy Abbot with an account of such a remarkable occurrence. Then, in the spirit of prophecy, Mochta said: " That boy shall be inflamed with the fire of the Holy Spirit, and therefore not inaptly shall he be called
means * a
holy Abbot ordered the boy to be brought to him, and he was received with
:
greatjoy. Takinghimbythehand,Mochtasaid "Thisisthephysician,whom
I have seen formerly in the spirit, and who is destined to heal my three
infirmities. " These were pains in the head, in the heart, and in the reins.
Whereupon, placing the boy's hand on those parts affected, St. Mochta was
immediately healed. Wherefore, blessing the hand, which had wrought those cures, the holy Abbot said: " Many a church vessel and ornament in gold,
in silver, in brass, and in iron, shall proceed from that hand, and moreover,
Dayg,"
which in the Scottish
language,
great
flame. ' the Then,
many an elegant volume shall it write.
» Her festival was held on the of day 17th
September, where some notices of her may
be found, in the Ninth Volume of this
work.
18
That hand also shall administer the
3I See Roderick " O'FIaherty's Ogygia,"
pars, iii. , cap. lxviii. , p. 332.
" This territory belonged to the O'Conors,
of Gleann Geimliin, who were of the race
of Cian, son of Oilioll Olum, King of that the old church of Kildiermitt, on the Munster, in the third century ; but, they cast side of Tara Hill, and over Comtown were dispossessed by the O'Cathains or Harbour, is the only reminiscence of this O'Kanes, of the race of Eoghan, a short
saint now in Hy Kinsellagh, County of time previous to the English invasion. See
Father John Francis Shearman says,
Wexford.
19 See the First Volume of this work, at
that day, Art. i.
30
It was so called, after a renowned war- rior, named Kien, or Cian, who was killed in battle, and on whose son Tadhg, the ter- ritory of Ciannachta in Magh Breagh, was bestowed by Cormac, son of Art, monarch of Ireland, A. c. 227. See Dr. O'Donovan's "Annals of the Four Masters," vol. i. , pp. no, in.
"The Topographical Poems of John O'Dubhagain and Giolla na Naomh
O Huidhrin," edited by John O'Donovan, LL. D. , p. xvi. , n. 69.
23 The feast of this saint occurs on the 12th of September, and may be found in the Ninth Volume of this work, Art. i.
** His Life may be seen, on the day suc- ceeding—that for his festival—in the present Volume, Art. i.
s'Sec "Acta Sanctorum," tomus iii. ,
August 18. ] LIVES OF THE IRISH SAINTS. 255
Body and Blood of Christ to me in the Holy Communion, when I am about to be called out of this world. Moreover, that hand shall fashion the reliquary in which my mortal remains are to be enclosed, and whatever may be useful
in such it shall likewise 2* This way, accomplish.
fulfilled.
Afterwards Daig became a celebrated artificer.
was afterwards This holy man is said to
26
2
containing the writings of the four Evangelists. ? Besides these, it is stated,
that he manufactured shrines, cases, chalices, pyxes, dishes, altariola, baculi, crucifixes, and chrysmals. We are informed, moreover, that while some of these were plainly made, others were highly wrought with gold, silver and precious stones, which were added as ornaments to them. 28 This holy man
particularly distinguished himself by his assiduity in in transcribing sacred books, as by his ingenuity in making elegant covers for them. Also, bells, cymbals, and utensils he fashioned, for the service of the Church, and many
have fashioned no less than one hundred and fifty bells,
and one hundred
croziers. He likewise made cases or covers for sixty Gospels—i. e. , books
of these he distributed
2
in various — of Ireland. ^ gratis parts
That the ancient Irish e—
xcelled in art in that especially
eighth century, the art of illuminating manuscripts had attained to great per- fection in Ireland,30 as proved from the Book of Kells and from many others, whichhavecomedowntoourtimes. Thecoversforthosemanuscripts,asalso for bells, are well worthy of examination. Various works in stone and metal, yet remain ; but, in many instances, only in a fragmentary state, in our fields or in our museums. 31 Several of those exhibit wonderful skill in manipulation, and a characteristic taste in the people who executed them, while the designs are such as to render them models for the very best workers in metal, at the
presentday. Inthetwelfthcentury,regardingtheexquisiteskillofIrishscribes in producing manuscripts, Giraldus Cambrensis testifies to such a fact,32 as well as those writers, who in our own days have generally treated on such
Augusti xviii. Vita S. Dega Maccayrill, —The "Martyrology of Donegal," edited by
to eccle-
relating
siastical designs and objects has been sufficiently established, in the writings of some modern archaeologists and artists. From the fifth to the end of the
Ep. Conf. , auctore anonymo, cap. i. , num. 3, p. 659.
26 From the very earliest Christian times in Ireland, the use of bells in connection with the primitive churches and monasteries was known. "Bells were used to denote the hours of devotion in the monastic socie- ties of Northumbria, and as early —as the sixth century in those of Caledonia. "
H. T. Ellacombe's "Church Bells of Devon: with a List of those in Cornwall, to which is added a Supplement on various Matters relating to the Bells of the Churches," pp. 4, 5. Exeter, 1872, 4to.
2? Such is the O'Clerys account, and in confirmation of it they quote an Irish qua- train, of whi—ch the following is an English
Rev. Drs. Todd and Reeves, pp. 222, 223.
2S
See the Bollandists' "Acta Sanctorum," tomus iii. , Augusti xviii. DeS. DegaMaccay- rill, Ep. Conf. , Vita, auclore anonymo, cap. i. , p. 659.
translation
mdcccxliii—
31 See various illustrations and descrip-
tions, in Henry O'Neill's "Fine Arts and Ancient Civilization of Ireland. "
32 in his remarkable account of the Book of Kildare. See " Topographia Hibernica," Distinctio Secunda, cap. xxxviii. , xxxix.
"
:
Thrice fifty bells, victorious deed, With one hundred strong-ringed
croziers,
With sixty perfect gospels, By the hand of Daigh alone. "
London,
MDCCCXLV. ,Imp. 4to.
Rev.
3° See I. O. Westwood's "
Sacra Pictoria : being a Series of lllustra- tions of the ancient Versions of the Bible, copied from Illuminated Manuscripts, exe- cuted between the fourth and sixteenth cen- turies. " See the Gospels of Maeiel Brith Mac Duman, the Book of Kells, Irish Manu- scripts and Irish Biblical Manuscripts. This fine and valuable work has no paging,
29 See
Colgan's
" Acta Sanctorum Hiber-
prediction
nice," xix. Februarii. De S. Dagreo Epis-
copo, p. 374
Paloeographia
256 LIVES OF THE IRISH SAINTS. [August 18.
subjects. 33 Nor is this very wonderful, when we consider the degree to which letters and science had been elevated in the Irish schools. ^
CHAPTER II.
AFTER THE CONFERENCE WITH ST. MOCHTA, DAIGH RETURNS TO DEVENISH—HE NEXT PROCEEDS TO ST. COMGALL AT BANGOR—HE TRAVELS WITH SOME COMPANIONS TO ST. KIERAN AT CLONMACNOISE—THIS HOLY ABBOT DIRECTS HIM TO FOUND A MONASTERY IN THAT PLACE WHERE HE HAD BEEN BORN—THERE HE MEETS ST. COLUMBA—HE BUILDS A RELIGIOUS HOUSE AT INISHKEEN—DESCRIPTION OF THIS PLACE—SEVERAL MIRACLES WROUGHT BY ST. DAIGH—HE IS SAID TO HAVE ATTENDED ST. MOCHTEUS IN HIS LASP ILLNESS.
Having heard the prediction of St. Mochta already related, the Deacon asked him further questions, regarding the boy's future vocation. Then said Mochta : " Between me and the mountain northwards, he shall found a beautiful monas- tery. " The Deacon then asked, if that should be under his jurisdiction. Mochta replied : "No, for during last night, in a vision, I saw the boy delivered by the Lord of Heaven into the hands of a certain young man, who shall be born after some years. " That person of whom the holy Abbot spoke was
1
thought to have been no other than St. Kieran, the renowned Abbot of
Clonmacnoise.
Whereupon, that deacon, with the boy Dageus, returned to his brother St.
Laserian,2 the Abbot and founder of a monastery at Daimhinis, now Devenish,
in Lough Erne. We learn, that adjoining the great monastery at that place, there was a smaller one, 3 apart from it, and which was a school. In this, Dageus
fully learned the arts of writing, and of metal-working, as also the knowledge
of literature. There, too, he was obliged constantly to reside and, on a ;
certain occasion, when the monks slept, he was enjoined by the Abbot Laserian to keep watch, for the protection of that house. However, the pupil only hung his cape on a wooden peg, when so ordered ; and, for that night, nothing occurred to do any injury to the place or to its inhabitants. However, on the next day, the Abbot upbraided him for his disobedience. Whereupon, Dageus prophetically stated, that never should that little monas- tery be exempt from some damage.
Afterwards, having obtained the requisite permission from St. Lassrian,
theyouthwenttothemonasteryofSt. Comgall,*atBangor. s Therehewas initiatedtotheruleanddisciplineestablishedbythatholyAbbot. Byday
3' See Sir William Betham's " Irish An-
tiquarian Researches, "p. 244 ; Henry Shaw's "Handbook of Mediaeval Alphabets,"
London, 1853 ; Henry Noel Humphreys' " Illuminated Works of the Middle Ages ;"
"
the Evangelia Augustini Gregoriana,"
edited by James Godwin, Fellow of Cam-
bridge University ; M. Digby Wyatt's Handbook to the Byzantine Court in the
Crystal Palace, at Sydenham," and his "Art of Illuminating ;" Silvestre's " Palseo- graphia Universelle. "
Chapter il — * His Life is given, in the Ninth Volume of this work, at the 9th of September, the day for his festival. Art. i.
He died A. D. 563, according to Dr. O'Donovan's "Annals of the Four Mas- ters," vol. i. , pp. 202, 203.
3 It is called " monasteriolum," in the Latin Life.
* The Life of this holy Abbot has been already given, in the Fifth Volume of this work, at the 10th of May, Art. i.
5 As we have already stated, the founda-
The Rev. Dr.
3+
Zurich, and Dr. Waagen both excellent critics on ancient styles of art—bear willing
Ferdinand of — Keller,
has been referred to
testimony to the superior designs of the Irish schools.
tion of
A. D. 551, or to various other lateryears down to A. D. 561. Sec ibid. , chap. ii. The death of St. Comgall is referred to the beginning of the seventh century. See chap. iv.
this
monastery
August 18. ] LIVES OF THE IRISH SAINTS. 257
he studied and exercised his art of metallurgy ; while his nights were spent in
writing, with the exception of a few hours left for sleep. There, too, with his own hands, many utensils for the monastery were fashioned.
Three cymbals or small sounding bells he wrought for St. Comgall f and finally, he transcribed a most elegant Book of the Gospels, while he designed a truly artistic cover, or case, which he manufactured to enclose it.
Having spent several years in the Ccenobium at Bangor, the blessed Daigh, knowing that he had been consigned by Divine Providence to the care of St. Kiaran of Clonmacnoise, and to his successors, left the former place with a prayer and benediction to seek the latter holy master. To him it had been revealed, by the Almighty, that certain holy visitors were on their way to his monastery. Having finished the celebration of Mass, the Abbot went forth to meet them. Last in the train of his companions was Daigh, who carried their vestments and books. While on his way from St. Comgall's monastery to that of St. Kieran's, Daigh tasted neither food nor drink, remarking that without the head the body should not be able to take nourishment. Whereupon, Kieran said : "I wonder to see the great gift of the Holy Spirit not coming hither before those clerics arriving but after them. " Then Dageus approaching him fell on his knees, humbly and gratefully resigninghimselftotheruleofhisnewmaster. AsSt. Kieranissaidtohave departed this life, a. d. 548,7 the visit of our saint to him must be placed in all probability, previous to, or, at least, in that year. While at Clonmacnoise, our saint must have rendered himself useful to the community in various ways. Thus, Dageus is said to have been smith to St. Kieran,8 which only means, however, that he exercised the art of working in the precious metals, and chiefly for ecclesiastical purposes.
Not long afterwards, the holy Abbot of Clonmacnois directed him to return and to found a monastery of his own, in the territory where he was born. WefinditcalledInyscam,9intheoldcopyofoursaint'sActs,while a modern writer IO calls it Iniskin, and places it in the upper half-barony of Dundalk, County of Louth. The name is also written Inishkeen, Enniskeen, or Inniskeen.
The foregoing location, however, is a mistake, as the site is really in the BaronyofFarney,andCountyofMonaghan. AremarkableRoundTower stands in the cemetery, where the Protestant church of unknown date has beenerected. 11 ThedooroftheRoundTowerisonalevelwiththeground; thus differing from most of its class, and probably, it is not of very remote
12
antiquity.
proportions with the oldest remaining in Ireland. Contiguous to it, there is a circular mound, enclosed with lime and stone walls, having some resem- blance to one near Aghavoe in the Queen's County,13 in after time, this saint's name is found associated with the place, called Inis-caoin-Deghadh,14
It has also a window, nor does it seem to be of equally graceful
6 The writer of our saint's ancient Acts
states, that these were preserved in great veneration to the time when he wrote, "qua; usque hodie in magno habentur. "
7 According to Dr. O'Donovan's "Annals of the Four Masters,'' vol. i. , pp. 184,185.
8
Account of the Territory or Dominion of Farney," chap, vii. , p. 184. London, 1845, 4*°-
9 Probaby the error of a scribe. Vol. VIII. —No. 5.
I0 See Archdall's " Monasticon Hiber-
nicum," p. 465.
" See "Parliamentary Gazetteer of Ire-
land," vol. ii. , pp. 182, 183.
" The illustration here presented is from
a photograph, and drawn by William F. See Evelyn Philip Shirley's "Some Wakeman, on the wood, engraved by Mrs.
Millard.
*a According to the Statist of the County
of Monaghan.
m « Deghadh was probably the bishop's
r
2=;8 LIVES OF THE IRISH SAINTS. [August 18.
is
after him. Inishkeen Glebe contains 69a. 2r. 3p. , and it was in the ancient
diocese of Clogher, being a rectory and a separate benefice. The River Fane runs through this parish ; its course on the eastern boundary is very rapid, and it is crossed near the church by an excellent stone bridge of five arehes. The river takes an eastward course, through the County of Louth, and it falls into the Bay of Dundalk. That place selected for St. Daigh's foundation was in the ancient territory of Orgiel or Oriel; and, in Colgan's
1*
time, it had only a parish church,
Inniskeen Church and Round Tower, County of Monaghan.
x WhenDaigharrivedthere,hefoundColumba? atthatplace,whenboth
united in blessing it,
18
and the monastery which was there to be founded.
" souls shall pass from this sacred Many
The latter man holy
prophesied :
spot to the kingdom of Heaven. " We are told, however, that the secular
brothers of our saint were jealous, because he had resolved to settle and build his monastery there. They even entered into a conspiracy to kill him. We are told in the Acts, that Naindeich, the son of Mayne, and one of his
resolved to sacrifice his own life to save that of his master. Whereupon, assuming the Abbot's cape, the brothers rushed upon him with their spears, but these struck on it in vain. However, both Naindeich and the Abbot forgave their evil intent, especially when filled with compunction
real name, which has been latinized into niae," Supplementum Vitae S. Uerachi, ex Dagaeus ; so that Iniscaoin-Deghadh Codice MS. Hibernico Ecclesiae ejusdem means the Iniscaoin of Dagaeus, and was Sancti, n. 4, p. 348.
thus distinguished from Iniscaoin, an island 17 This was probably the celebrated Abbot in Lough Erne. " — Rev. Dr. Lanigan's of Iona, whose Life has been given in the
disciples,
"Ecclesiastical History of Ireland," vol. ii. , chap, x. , sect, xiv. , n. 246, p. 79.
15 It is marked in the parish of Inishkeen,
"
Sixth Volume of this work, at June 9th, the day for his feast, Art. i.
18
If this Columba happened to be the founder of Iona, the incident here related most probably occurred before he left Ire-
land for Scotland about A. D. 562.
'9
Ordnance Survey Townland Maps for the County of
and barony of Farney. See
Monaghan," sheet 29.
l* See " Acta Sanctorum Hiber- Colgan's
Probably
the old
territory
of
Beare,
August 18. ] LIVES OF THE IRISH SAINTS, 259
for their crime, those brothers fell on their knees to ask pardon from Daigeus.
He imposed on them as a penance, that they should leave that part of the
x
country, for a place called Beyr » or Beare, in the southern parts of Ireland,
whence they were not to return. There the posterity of those brothers lived, at that time when the old Acts of our saint were written. 20
A or college
been him 21
is mentioned, as
and, according to the old Acts of our saint, he lived in a little monastery
calledDelenna. However,asthisplacecannotwellbeidentified,wedonot
think it is different from Inish-caoin, which seems to have been his per-
22
manent place of residence. It is also stated, that St. Berach, of Cluain
Coirpthi,
washis
TheIrishLifeof 23 is as
Berach, quoted authority
monastery
having
governed by
;
disciple.
for this statement. We have already seen, that in connection with St. Daigh's
2
monastery, in Magh Muirtheimhne, * there was a mill, not alone for the com-
munityuse,butforthatofpeopleresidingintheneighbourhood. Therea miraculous occurrence is stated to have occurred, through the agency of St. Berach, when he is said to have brought to life a woman and her son. 2*
The performance of that remarkable miracle, as given in the Irish Life
of St. Berach, 20 is with incidents which seem to published by Colgan, fraught
be irreconcilable with the account of this same legend, in the old Acts of St.
Dega Maccayrill. In the latter, we are told, that the woman, who went to have some grain ground in the mill, had been wounded by a certain man ; but, St. Daigh having sent his disciple St. Berach to her, she was healed. Having left her son behind, when she returned to her home, he was acciden- tally drowned in the mill-race. In great grief for his loss, when the body had been found in the river, the mother went in tears to St. Daigh, who, com- passionating her distress, sent his disciple to that place where the corpse lay in the bed of the stream. Berach then prayed with great fervour for the boy's recovery, and he was restored to life. Moreover, Berach declared, that thenceforward, no other person should ever be drowned in that part of the river. In commemoration of such a wonderful event, the spot was afterwards called the Piscina of Berach, in popular tradition, even to that time, when the old Acts of St. Dega Maccayrill were written.
While was in the Dageus
monastery
of St.
Finnian,
27 at 28 St. Clonard,
once in possession of the O'Driscolls, but
from which they had been expelled by the
O'Sullivans, after the English Invasion. It is commensurate with the present barony, socalled,intheCountyofCork. SeeDr. O'Donovan's "Topographical Poems of John O'Dubhagain and Giolla na Naomh O'Huidhrin," p. lxvii. , n. 576.
Muirtheimne, from the descendants ofConall Cearnach of the Clann Ruidhraidhe race, and it reached from the mountain of Bregh, near Drogheda, to the neighbourhood of Dundalk, taking in the County of Louth, andsomepartofMonaghanCounty. See the "LeAbh^\ iia j;-Ce<M\c, or Book of Rights," edited by John O'Donovan, pp. 166,167,11. (1).
25 See the account in the Second given
Volume of this work, at the 15th of Feb- ruary, Art. i. St. Berach or Berachius, Abbot, Patron of Kilbarry, County of Ros-
20
See "Acta Sanctorum," tomus iii. ,
Augusti
xviii. De S.
Dega Maccayrill Ep.
Conf. Vita auctore anonymo, num. 4, 5, 6,
7> P- 659.
6 welearnfromhisposthumouslist ofManuscripts, tohaveissuedtheActs
of St. Dagous, the present saint, at the 18th of August. The Bollandists' writers have published, with a previous commentary in ten paragraphs, the
Acts of St. Dega Maccayrill, Bishop and Confessor, in two chapters and seventeenparagraphs,atthe18thofAugust. ? Thesehavebeentakenfrom
a Salamancan Manuscript in their possession, and they are a production of some anonymous writer. The Acts of St. |Dagaeusare contained, also, in a Manu-
8 to the script, belonging
at Bruxelles and these have ?
BurgundianLibrary
been lately edited 10 by Fathers Carolus de Smedt and Joseph de Backer, at
the expense of the Right Hon. John Patrick Marquis of Bute. Bishop Clialloner merely observes, at this date, that the Life of St. Dega, written by
11
one of his countrymen, is but modern, and full of nothing but prodigies. However, this description is not quite correct, as it contains some statements of historic interest and value. At this date, likewise, the Petits Bollandistes
12
have some brief notices of St. Dagee Maccayrill.
The old Acts of our saint state, that his father's name was Cayrell, son of
Dorona j'9 while his mother is called Dechidu, the daughter of Massan. The father is said to have been the fifth in descent from Niall of the Nine Hos-
1 * he
washismother. 16 Shehadbeenmarriedtofourdifferenthusbands,andinthe first instance, to Cayrell or Cairrell, as the name is indifferently written ; and
by him, she had two children, renowned for their sanctity, the present saint,
and his sister Feme, and 1 ? to some accounts, their Virgin Martyr. According
11*
to the race of
to the
sontoNiall; whileDedi,daughterofTrian,sontoDubhtachHuiLughair,
tages.
According
O'Clerys,
belonged
Eoghan,
Cairell. "—" Transactions of the Royal Irish
Academy," Irish Manuscript Series, vol. i. ,
" See " Britannia Sancta," part ii. , Aug. 18, p. 88.
i. p. cxxiv.
On the Calendar of
Oengus,
I2 See "Vies des tome Saints,"
e
xviii Jour d'Aout, pp. 2, 3.
part
x. ,
3 He is said to have been son of Coirell, son to Laisren, son of Dablan, son to Eogan, .
son to Niall of the Nine Hostages, son of Echaid Muidmedon.
4 It is stated to have been Inis Cain Dega, in Conaille Muirthemne.
5ThecommentatornotesinIrish,whatis
I3 This statement differs from that given ""
by the commentator on the Feilire of St.
^Engus, who relates, that Coirell or Cayrell, was son of Laisren, son to Dablan, son of
Eogan, &c.
** He was King over Ireland, from A. d.
379to405. SeeDr. O'Donovan's"Annals of the Four Masters," vol i. , pp. 126, 127.
IS See the "
scribe was this Daig. He it is that made edited by Rev. Drs. Todd and Reeves, pp.
here rendered into English :
"
Daig, son of a smith and an artist and a choice
of Marlyrology Donegal,"
Coirell,
300 bells and 300 croziers and 300 Gospels, a—nd chief artist to Ciaran of Saigir was he. "
222, 223.
l6 This grandaughter of Dubthach Hui
Lughair was a very remarkable personage in Irish hagiology, and for the fullest and most satisfactory account of her and of her family connections, the reader may consult a work, which fo—r genealogical research and com-
lbid,> pp. cxxxi. , cxxxii. *"
In Catalogus aliquorum Sanctorum Hiberniae quae MS. habentur. "
7 See "Acta Sanctorum," tomus iii. , Au-
gusti xviii. De S. Dega Maccayrill Ep. Conf. , pp. 656 to 662.
8
It is classed vol. xxii.
9 They differ not from the Life of our saint
previously published by the Bollandists.
in reference to the
10
Among the nice," ex cod ice
891 to 902,
"Acta Sanctorum Hiber- Salmanticensi, &c, cols.
is one of the most valuable histories yet published, We allude of course to our dear deceased friend's book, the "Loca Patriciana," of Rev. JohnFrancisShearman. SeeNo. v. ,
pp. 86 to 88.
and 5 It is profession.
pleteness especially — pedigrees of our national saints
254 LIVES OF THE IRISH SAINTS. [August 18.
brother was St. Diarmaid or Diermit,15 Abbot of Inis Clothrann in Lough Ree ; but, this seems a doubtful matter, as may be inferred from what has been stated already in his Acts, occurring, at the ioth of January, the date for his festival. '9 This saint's name has been given variedly as Dega, Daigh,
Dageus, Daygaeus
and
Daganus.
He was born in the of Kiennacta ao territory
Breagh,sometimescalledKiennactaArda. Thisterritorywassituatedinthe
eastern part of the kingdom of Meath, and a sub-section of this people was
also seated in Fingal, northwards from the city of Dublin. 21 It is also to be
distinguished from the Kiennacta of Uladh, now the barony of Keenaght, in
the of 22 hadanuncle,namedLassrian,2* who
County Londonderry. Daigh
ruled as Abbot over the monastery of Damhinis, now Devenish ; but who
happenedtobethere,inalittle monastery,atthetimeofDega'sbirth,and in that he was baptized.
While yet a boy, his parents placed their child under the care of his uncle Lasarian to be instructed in letters. It appears, that abbot had a brother, who was a deacon, and through whose training, likewise, Dega made great progress in his studies. Oneday, having occasion to visit St. Mochta,2* who livedinhismonasteryatLouth,thedeaconbroughtDegawithhim. When these visitors arrived at the guest-house, the boy was left there, and the deacon went to see the venerable senior Mochta, so that he might confer with that Abbot about some matters of business. Meantime, while they were thus engaged, it appeared to the monks, that the house in which the boy was left had been surrounded with flames, which they ran at once to extinguish.
There Dega was found, but uninjured by that fire. Whereupon, they hastened to their holy Abbot with an account of such a remarkable occurrence. Then, in the spirit of prophecy, Mochta said: " That boy shall be inflamed with the fire of the Holy Spirit, and therefore not inaptly shall he be called
means * a
holy Abbot ordered the boy to be brought to him, and he was received with
:
greatjoy. Takinghimbythehand,Mochtasaid "Thisisthephysician,whom
I have seen formerly in the spirit, and who is destined to heal my three
infirmities. " These were pains in the head, in the heart, and in the reins.
Whereupon, placing the boy's hand on those parts affected, St. Mochta was
immediately healed. Wherefore, blessing the hand, which had wrought those cures, the holy Abbot said: " Many a church vessel and ornament in gold,
in silver, in brass, and in iron, shall proceed from that hand, and moreover,
Dayg,"
which in the Scottish
language,
great
flame. ' the Then,
many an elegant volume shall it write.
» Her festival was held on the of day 17th
September, where some notices of her may
be found, in the Ninth Volume of this
work.
18
That hand also shall administer the
3I See Roderick " O'FIaherty's Ogygia,"
pars, iii. , cap. lxviii. , p. 332.
" This territory belonged to the O'Conors,
of Gleann Geimliin, who were of the race
of Cian, son of Oilioll Olum, King of that the old church of Kildiermitt, on the Munster, in the third century ; but, they cast side of Tara Hill, and over Comtown were dispossessed by the O'Cathains or Harbour, is the only reminiscence of this O'Kanes, of the race of Eoghan, a short
saint now in Hy Kinsellagh, County of time previous to the English invasion. See
Father John Francis Shearman says,
Wexford.
19 See the First Volume of this work, at
that day, Art. i.
30
It was so called, after a renowned war- rior, named Kien, or Cian, who was killed in battle, and on whose son Tadhg, the ter- ritory of Ciannachta in Magh Breagh, was bestowed by Cormac, son of Art, monarch of Ireland, A. c. 227. See Dr. O'Donovan's "Annals of the Four Masters," vol. i. , pp. no, in.
"The Topographical Poems of John O'Dubhagain and Giolla na Naomh
O Huidhrin," edited by John O'Donovan, LL. D. , p. xvi. , n. 69.
23 The feast of this saint occurs on the 12th of September, and may be found in the Ninth Volume of this work, Art. i.
** His Life may be seen, on the day suc- ceeding—that for his festival—in the present Volume, Art. i.
s'Sec "Acta Sanctorum," tomus iii. ,
August 18. ] LIVES OF THE IRISH SAINTS. 255
Body and Blood of Christ to me in the Holy Communion, when I am about to be called out of this world. Moreover, that hand shall fashion the reliquary in which my mortal remains are to be enclosed, and whatever may be useful
in such it shall likewise 2* This way, accomplish.
fulfilled.
Afterwards Daig became a celebrated artificer.
was afterwards This holy man is said to
26
2
containing the writings of the four Evangelists. ? Besides these, it is stated,
that he manufactured shrines, cases, chalices, pyxes, dishes, altariola, baculi, crucifixes, and chrysmals. We are informed, moreover, that while some of these were plainly made, others were highly wrought with gold, silver and precious stones, which were added as ornaments to them. 28 This holy man
particularly distinguished himself by his assiduity in in transcribing sacred books, as by his ingenuity in making elegant covers for them. Also, bells, cymbals, and utensils he fashioned, for the service of the Church, and many
have fashioned no less than one hundred and fifty bells,
and one hundred
croziers. He likewise made cases or covers for sixty Gospels—i. e. , books
of these he distributed
2
in various — of Ireland. ^ gratis parts
That the ancient Irish e—
xcelled in art in that especially
eighth century, the art of illuminating manuscripts had attained to great per- fection in Ireland,30 as proved from the Book of Kells and from many others, whichhavecomedowntoourtimes. Thecoversforthosemanuscripts,asalso for bells, are well worthy of examination. Various works in stone and metal, yet remain ; but, in many instances, only in a fragmentary state, in our fields or in our museums. 31 Several of those exhibit wonderful skill in manipulation, and a characteristic taste in the people who executed them, while the designs are such as to render them models for the very best workers in metal, at the
presentday. Inthetwelfthcentury,regardingtheexquisiteskillofIrishscribes in producing manuscripts, Giraldus Cambrensis testifies to such a fact,32 as well as those writers, who in our own days have generally treated on such
Augusti xviii. Vita S. Dega Maccayrill, —The "Martyrology of Donegal," edited by
to eccle-
relating
siastical designs and objects has been sufficiently established, in the writings of some modern archaeologists and artists. From the fifth to the end of the
Ep. Conf. , auctore anonymo, cap. i. , num. 3, p. 659.
26 From the very earliest Christian times in Ireland, the use of bells in connection with the primitive churches and monasteries was known. "Bells were used to denote the hours of devotion in the monastic socie- ties of Northumbria, and as early —as the sixth century in those of Caledonia. "
H. T. Ellacombe's "Church Bells of Devon: with a List of those in Cornwall, to which is added a Supplement on various Matters relating to the Bells of the Churches," pp. 4, 5. Exeter, 1872, 4to.
2? Such is the O'Clerys account, and in confirmation of it they quote an Irish qua- train, of whi—ch the following is an English
Rev. Drs. Todd and Reeves, pp. 222, 223.
2S
See the Bollandists' "Acta Sanctorum," tomus iii. , Augusti xviii. DeS. DegaMaccay- rill, Ep. Conf. , Vita, auclore anonymo, cap. i. , p. 659.
translation
mdcccxliii—
31 See various illustrations and descrip-
tions, in Henry O'Neill's "Fine Arts and Ancient Civilization of Ireland. "
32 in his remarkable account of the Book of Kildare. See " Topographia Hibernica," Distinctio Secunda, cap. xxxviii. , xxxix.
"
:
Thrice fifty bells, victorious deed, With one hundred strong-ringed
croziers,
With sixty perfect gospels, By the hand of Daigh alone. "
London,
MDCCCXLV. ,Imp. 4to.
Rev.
3° See I. O. Westwood's "
Sacra Pictoria : being a Series of lllustra- tions of the ancient Versions of the Bible, copied from Illuminated Manuscripts, exe- cuted between the fourth and sixteenth cen- turies. " See the Gospels of Maeiel Brith Mac Duman, the Book of Kells, Irish Manu- scripts and Irish Biblical Manuscripts. This fine and valuable work has no paging,
29 See
Colgan's
" Acta Sanctorum Hiber-
prediction
nice," xix. Februarii. De S. Dagreo Epis-
copo, p. 374
Paloeographia
256 LIVES OF THE IRISH SAINTS. [August 18.
subjects. 33 Nor is this very wonderful, when we consider the degree to which letters and science had been elevated in the Irish schools. ^
CHAPTER II.
AFTER THE CONFERENCE WITH ST. MOCHTA, DAIGH RETURNS TO DEVENISH—HE NEXT PROCEEDS TO ST. COMGALL AT BANGOR—HE TRAVELS WITH SOME COMPANIONS TO ST. KIERAN AT CLONMACNOISE—THIS HOLY ABBOT DIRECTS HIM TO FOUND A MONASTERY IN THAT PLACE WHERE HE HAD BEEN BORN—THERE HE MEETS ST. COLUMBA—HE BUILDS A RELIGIOUS HOUSE AT INISHKEEN—DESCRIPTION OF THIS PLACE—SEVERAL MIRACLES WROUGHT BY ST. DAIGH—HE IS SAID TO HAVE ATTENDED ST. MOCHTEUS IN HIS LASP ILLNESS.
Having heard the prediction of St. Mochta already related, the Deacon asked him further questions, regarding the boy's future vocation. Then said Mochta : " Between me and the mountain northwards, he shall found a beautiful monas- tery. " The Deacon then asked, if that should be under his jurisdiction. Mochta replied : "No, for during last night, in a vision, I saw the boy delivered by the Lord of Heaven into the hands of a certain young man, who shall be born after some years. " That person of whom the holy Abbot spoke was
1
thought to have been no other than St. Kieran, the renowned Abbot of
Clonmacnoise.
Whereupon, that deacon, with the boy Dageus, returned to his brother St.
Laserian,2 the Abbot and founder of a monastery at Daimhinis, now Devenish,
in Lough Erne. We learn, that adjoining the great monastery at that place, there was a smaller one, 3 apart from it, and which was a school. In this, Dageus
fully learned the arts of writing, and of metal-working, as also the knowledge
of literature. There, too, he was obliged constantly to reside and, on a ;
certain occasion, when the monks slept, he was enjoined by the Abbot Laserian to keep watch, for the protection of that house. However, the pupil only hung his cape on a wooden peg, when so ordered ; and, for that night, nothing occurred to do any injury to the place or to its inhabitants. However, on the next day, the Abbot upbraided him for his disobedience. Whereupon, Dageus prophetically stated, that never should that little monas- tery be exempt from some damage.
Afterwards, having obtained the requisite permission from St. Lassrian,
theyouthwenttothemonasteryofSt. Comgall,*atBangor. s Therehewas initiatedtotheruleanddisciplineestablishedbythatholyAbbot. Byday
3' See Sir William Betham's " Irish An-
tiquarian Researches, "p. 244 ; Henry Shaw's "Handbook of Mediaeval Alphabets,"
London, 1853 ; Henry Noel Humphreys' " Illuminated Works of the Middle Ages ;"
"
the Evangelia Augustini Gregoriana,"
edited by James Godwin, Fellow of Cam-
bridge University ; M. Digby Wyatt's Handbook to the Byzantine Court in the
Crystal Palace, at Sydenham," and his "Art of Illuminating ;" Silvestre's " Palseo- graphia Universelle. "
Chapter il — * His Life is given, in the Ninth Volume of this work, at the 9th of September, the day for his festival. Art. i.
He died A. D. 563, according to Dr. O'Donovan's "Annals of the Four Mas- ters," vol. i. , pp. 202, 203.
3 It is called " monasteriolum," in the Latin Life.
* The Life of this holy Abbot has been already given, in the Fifth Volume of this work, at the 10th of May, Art. i.
5 As we have already stated, the founda-
The Rev. Dr.
3+
Zurich, and Dr. Waagen both excellent critics on ancient styles of art—bear willing
Ferdinand of — Keller,
has been referred to
testimony to the superior designs of the Irish schools.
tion of
A. D. 551, or to various other lateryears down to A. D. 561. Sec ibid. , chap. ii. The death of St. Comgall is referred to the beginning of the seventh century. See chap. iv.
this
monastery
August 18. ] LIVES OF THE IRISH SAINTS. 257
he studied and exercised his art of metallurgy ; while his nights were spent in
writing, with the exception of a few hours left for sleep. There, too, with his own hands, many utensils for the monastery were fashioned.
Three cymbals or small sounding bells he wrought for St. Comgall f and finally, he transcribed a most elegant Book of the Gospels, while he designed a truly artistic cover, or case, which he manufactured to enclose it.
Having spent several years in the Ccenobium at Bangor, the blessed Daigh, knowing that he had been consigned by Divine Providence to the care of St. Kiaran of Clonmacnoise, and to his successors, left the former place with a prayer and benediction to seek the latter holy master. To him it had been revealed, by the Almighty, that certain holy visitors were on their way to his monastery. Having finished the celebration of Mass, the Abbot went forth to meet them. Last in the train of his companions was Daigh, who carried their vestments and books. While on his way from St. Comgall's monastery to that of St. Kieran's, Daigh tasted neither food nor drink, remarking that without the head the body should not be able to take nourishment. Whereupon, Kieran said : "I wonder to see the great gift of the Holy Spirit not coming hither before those clerics arriving but after them. " Then Dageus approaching him fell on his knees, humbly and gratefully resigninghimselftotheruleofhisnewmaster. AsSt. Kieranissaidtohave departed this life, a. d. 548,7 the visit of our saint to him must be placed in all probability, previous to, or, at least, in that year. While at Clonmacnoise, our saint must have rendered himself useful to the community in various ways. Thus, Dageus is said to have been smith to St. Kieran,8 which only means, however, that he exercised the art of working in the precious metals, and chiefly for ecclesiastical purposes.
Not long afterwards, the holy Abbot of Clonmacnois directed him to return and to found a monastery of his own, in the territory where he was born. WefinditcalledInyscam,9intheoldcopyofoursaint'sActs,while a modern writer IO calls it Iniskin, and places it in the upper half-barony of Dundalk, County of Louth. The name is also written Inishkeen, Enniskeen, or Inniskeen.
The foregoing location, however, is a mistake, as the site is really in the BaronyofFarney,andCountyofMonaghan. AremarkableRoundTower stands in the cemetery, where the Protestant church of unknown date has beenerected. 11 ThedooroftheRoundTowerisonalevelwiththeground; thus differing from most of its class, and probably, it is not of very remote
12
antiquity.
proportions with the oldest remaining in Ireland. Contiguous to it, there is a circular mound, enclosed with lime and stone walls, having some resem- blance to one near Aghavoe in the Queen's County,13 in after time, this saint's name is found associated with the place, called Inis-caoin-Deghadh,14
It has also a window, nor does it seem to be of equally graceful
6 The writer of our saint's ancient Acts
states, that these were preserved in great veneration to the time when he wrote, "qua; usque hodie in magno habentur. "
7 According to Dr. O'Donovan's "Annals of the Four Masters,'' vol. i. , pp. 184,185.
8
Account of the Territory or Dominion of Farney," chap, vii. , p. 184. London, 1845, 4*°-
9 Probaby the error of a scribe. Vol. VIII. —No. 5.
I0 See Archdall's " Monasticon Hiber-
nicum," p. 465.
" See "Parliamentary Gazetteer of Ire-
land," vol. ii. , pp. 182, 183.
" The illustration here presented is from
a photograph, and drawn by William F. See Evelyn Philip Shirley's "Some Wakeman, on the wood, engraved by Mrs.
Millard.
*a According to the Statist of the County
of Monaghan.
m « Deghadh was probably the bishop's
r
2=;8 LIVES OF THE IRISH SAINTS. [August 18.
is
after him. Inishkeen Glebe contains 69a. 2r. 3p. , and it was in the ancient
diocese of Clogher, being a rectory and a separate benefice. The River Fane runs through this parish ; its course on the eastern boundary is very rapid, and it is crossed near the church by an excellent stone bridge of five arehes. The river takes an eastward course, through the County of Louth, and it falls into the Bay of Dundalk. That place selected for St. Daigh's foundation was in the ancient territory of Orgiel or Oriel; and, in Colgan's
1*
time, it had only a parish church,
Inniskeen Church and Round Tower, County of Monaghan.
x WhenDaigharrivedthere,hefoundColumba? atthatplace,whenboth
united in blessing it,
18
and the monastery which was there to be founded.
" souls shall pass from this sacred Many
The latter man holy
prophesied :
spot to the kingdom of Heaven. " We are told, however, that the secular
brothers of our saint were jealous, because he had resolved to settle and build his monastery there. They even entered into a conspiracy to kill him. We are told in the Acts, that Naindeich, the son of Mayne, and one of his
resolved to sacrifice his own life to save that of his master. Whereupon, assuming the Abbot's cape, the brothers rushed upon him with their spears, but these struck on it in vain. However, both Naindeich and the Abbot forgave their evil intent, especially when filled with compunction
real name, which has been latinized into niae," Supplementum Vitae S. Uerachi, ex Dagaeus ; so that Iniscaoin-Deghadh Codice MS. Hibernico Ecclesiae ejusdem means the Iniscaoin of Dagaeus, and was Sancti, n. 4, p. 348.
thus distinguished from Iniscaoin, an island 17 This was probably the celebrated Abbot in Lough Erne. " — Rev. Dr. Lanigan's of Iona, whose Life has been given in the
disciples,
"Ecclesiastical History of Ireland," vol. ii. , chap, x. , sect, xiv. , n. 246, p. 79.
15 It is marked in the parish of Inishkeen,
"
Sixth Volume of this work, at June 9th, the day for his feast, Art. i.
18
If this Columba happened to be the founder of Iona, the incident here related most probably occurred before he left Ire-
land for Scotland about A. D. 562.
'9
Ordnance Survey Townland Maps for the County of
and barony of Farney. See
Monaghan," sheet 29.
l* See " Acta Sanctorum Hiber- Colgan's
Probably
the old
territory
of
Beare,
August 18. ] LIVES OF THE IRISH SAINTS, 259
for their crime, those brothers fell on their knees to ask pardon from Daigeus.
He imposed on them as a penance, that they should leave that part of the
x
country, for a place called Beyr » or Beare, in the southern parts of Ireland,
whence they were not to return. There the posterity of those brothers lived, at that time when the old Acts of our saint were written. 20
A or college
been him 21
is mentioned, as
and, according to the old Acts of our saint, he lived in a little monastery
calledDelenna. However,asthisplacecannotwellbeidentified,wedonot
think it is different from Inish-caoin, which seems to have been his per-
22
manent place of residence. It is also stated, that St. Berach, of Cluain
Coirpthi,
washis
TheIrishLifeof 23 is as
Berach, quoted authority
monastery
having
governed by
;
disciple.
for this statement. We have already seen, that in connection with St. Daigh's
2
monastery, in Magh Muirtheimhne, * there was a mill, not alone for the com-
munityuse,butforthatofpeopleresidingintheneighbourhood. Therea miraculous occurrence is stated to have occurred, through the agency of St. Berach, when he is said to have brought to life a woman and her son. 2*
The performance of that remarkable miracle, as given in the Irish Life
of St. Berach, 20 is with incidents which seem to published by Colgan, fraught
be irreconcilable with the account of this same legend, in the old Acts of St.
Dega Maccayrill. In the latter, we are told, that the woman, who went to have some grain ground in the mill, had been wounded by a certain man ; but, St. Daigh having sent his disciple St. Berach to her, she was healed. Having left her son behind, when she returned to her home, he was acciden- tally drowned in the mill-race. In great grief for his loss, when the body had been found in the river, the mother went in tears to St. Daigh, who, com- passionating her distress, sent his disciple to that place where the corpse lay in the bed of the stream. Berach then prayed with great fervour for the boy's recovery, and he was restored to life. Moreover, Berach declared, that thenceforward, no other person should ever be drowned in that part of the river. In commemoration of such a wonderful event, the spot was afterwards called the Piscina of Berach, in popular tradition, even to that time, when the old Acts of St. Dega Maccayrill were written.
While was in the Dageus
monastery
of St.
Finnian,
27 at 28 St. Clonard,
once in possession of the O'Driscolls, but
from which they had been expelled by the
O'Sullivans, after the English Invasion. It is commensurate with the present barony, socalled,intheCountyofCork. SeeDr. O'Donovan's "Topographical Poems of John O'Dubhagain and Giolla na Naomh O'Huidhrin," p. lxvii. , n. 576.
Muirtheimne, from the descendants ofConall Cearnach of the Clann Ruidhraidhe race, and it reached from the mountain of Bregh, near Drogheda, to the neighbourhood of Dundalk, taking in the County of Louth, andsomepartofMonaghanCounty. See the "LeAbh^\ iia j;-Ce<M\c, or Book of Rights," edited by John O'Donovan, pp. 166,167,11. (1).
25 See the account in the Second given
Volume of this work, at the 15th of Feb- ruary, Art. i. St. Berach or Berachius, Abbot, Patron of Kilbarry, County of Ros-
20
See "Acta Sanctorum," tomus iii. ,
Augusti
xviii. De S.
Dega Maccayrill Ep.
Conf. Vita auctore anonymo, num. 4, 5, 6,
7> P- 659.
