No More Learning

A solemn procession round the town, when the
preparations were nearly complete (8 July), raised general enthusiasm. The
second assault was begun late on 13 July, was continued next day, and
was finally successful on 15 July. Godfrey's men were the first to storm
the walls, with the help of a siege-tower at the north-east corner. Ray-
mond on the south was less successful, but the great “tower of David,”
in which the Egyptian commandant was stationed, surrendered to him.
The celebration in the church of the Holy Sepulchre, where men wept
together for joy and grief, and the merciless slaughter of the inhabitants,
well express, in combination, the spirit of the Crusade. Raymond,
however, at the cost of some opprobrium, escorted safely on the way
to Ascalon those who had surrendered to him.
A prince to rule Jerusalem and the south of Palestine had now to
be chosen. On 22 July the crusading chiefs met for this purpose. Some
of the clergy thought that a high dignitary of the Church should be the
only ruler in Jerusalem, and Raymond favoured their view. Raymond
himself was the first to be offered the princedom, but declined it because
of his ecclesiastical sympathies. Finally, Godfrey of Bouillon, rather un-
willingly, accepted the distinguished and difficult post, and thus became
Defender of the Holy Sepulchre (Advocatus Sancti Sepulcri). He was
always addressed as dux or princeps, never as king. But his successors
were crowned as kings, and so he may be called the first ruler of the Latin
kingdom of Jerusalem.
The defeat of an Egyptian army near Ascalon on 12 August may
be reckoned as the last achievement of the First Crusade. Palestine
was then governed in part by Turkish emirs and in part by representa-
tives of the Egyptian Caliph'. Jerusalem and Ascalon were subject to
the same Egyptian governor. The Muslim army, which the Latins now
defeated, was probably levied to protect the Holy City when the final
movement of the crusaders from 'Arqah became known in Egypt. The
Egyptians seem to have put forward their full strength, and so may
possibly have mustered an army of 20,000 men. Godfrey's troops may
be reckoned at half that number? By taking the initiative he probably
forced the Egyptians to an engagement before they were quite ready.
The extension of the Latin line from the shore to the hills, in three
divisions, neutralised the numerical superiority of their opponents. The
left wing, which Godfrey commanded, was echeloned behind the other
divisions as a reserve. An attempt of the Muslims to envelope the
2
1 See supra, Chap. vi, p. 264.
Raymond's estimate is not more than 1200 knights and 9000 foot-soldiers. An
official letter of the crusaders (Hagenmeyer's Epistulae, p. 172) gives not more
than 5000 knights and 15,000 foot-soldiers against 500,000 Muslims! Fulcher makes
the numbers 20,000 Latins against 300,000 Muslims.


## p. 297 (#343) ############################################

Numbers in medieval writers
297
Latins from the side of the hills was frustrated. The decisive movement
was the charge of the knights of the Latin centre, which completely
broke the opposing line. The battle was over in less than an hour. The
victors gained great spoil of provisions and animals, especially sheep and
camels. But the prestige of the victory was of much greater value. It
was several years before any considerable movement was again attempted
by the Egyptians against the newly-established state.
The statements of the best contemporary sources regarding the
number of men bearing arms who joined the First Crusade' are quite
irreconcilable. These discrepancies and the estimates of Muslim armies
that the same sources give', which are impossible, make it clear, as
already explained, that all these general estimates are merely pictorial
in character. Even the lowest of them, if that be 60,000, cannot be
admitted to be approximately correct merely because it is the lowest.
60,000 is a stereotyped expression used by writers of the period for a
very large number.
On the other hand, scattered through the sources there is a con-
siderable amount of what may be accepted as approximately accurate
information about the numbers of the crusaders engaged in particular
fights or slain on particular occasions, and about the numbers of the
knights and men who served individual leaders. From such details a
reliable estimate of the military efficiency and numerical strength of the
Crusade may be obtained, and the partial figures when taken in com-
bination indicate a range within which the grand total probably lies.
Raymond d'Agiles supplies more material of this kind than any other
writer, and his general consistency is itself evidence of considerable
value. He uses pictorial numbers occasionally, especially in reports of
rhetorical speeches and in estimates of Muslim armies. But most of his
figures harmonise with their context and present an appearance of
tolerable exactness. His general narrative also is particularly clear and
convincing and full of details. His account of the three battles fought
during the siege of Antioch may be referred to in illustration of the
moderate numerical estimates which are characteristic of him. It must
be remembered that he speaks only of the knights who fought in these
battles, and also that the number of these able to take the field at the
time was greatly reduced by the dearth of horses. Besides, as already
explained, the total strength of the crusaders was never gathered at any
one time in the camp at Antioch. Still, it is noteworthy that the
knights in these engagements are numbered by hundreds and not by
thousands. The scale thus provided is amply confirmed by what we are
1 600,000 (Fulcher and Albert); 300,000 (Ekkehard); 100,000 (Raymond d'Agiles).
? At Dorylaeum: 150,000 (Raymond); 260,000 (Epist. Anselmi); 360,000 (Gesta
and Fulcher); in Karbõghā's army: 100,000 (Cafaro); 200,000 (Albert).
3 For a general estimate and criticism see Clemens Klein.
* See supra, p. 290, note.
CA VII.


## p. 298 (#344) ############################################

298
Numbers in the First Crusade
bound to suppose were the numbers of the Muslims. An expedition
from Aleppo or Damascus might number 500 horsemen or 1000 or 1500,
very rarely more. These figures set a clear upper limit to the numbers
of the Latins on the supposition that the Muslims were superior to them
in number.
Such being the character of Raymond's history, great importance
must attach to his making what may be regarded as a serious attempt
to estimate the number of the crusading army during the siege of
Jerusalem. Excluding non-combatants, his total is 12,000 of whom 1200-
1300 were knights? . Now this implies that the more important leaders
had an average of something like 2000-3000 men including 200-300
knights. This agrees with all the estimates of the forces of these
leaders in which any confidence can be placed. Reference may be made
to one of these. Albert of Aix's narrative, in spite of its defects, con-
tains a great deal of exact information, especially about Godfrey of
Bouillon. Now Albert says that Godfrey commanded 2000 men during
the battle against Karboghā. In this battle there were five or six leaders
whose forces, on an average, would be equal to Godfrey's. Thus the
army of the crusaders at Antioch would be similar in size to Raymond's
estimate of that which besieged Jerusalem. In both cases the estimate
is rather too high than too low. The numbers in Karböghā's army
supply a vague standard of comparison. If it numbered 12,000 it was
a large army for the circumstances of the time. It is unlikely that the
Latins were as numerous. Perhaps at this time the crusaders actually
under arms in Syria, Cilicia, and Edessa numbered 12,000-15,000 men.
In estimating the sum total of those who joined the Crusade, we
have to add such as lost their lives or deserted the cause during the
siege of Antioch and the march through Asia Minor. Non-combatant
priests and women and various ineffectives have also to be allowed for.
But this latter class cannot have been so great as to prejudice the
military effectiveness of the Crusade. Perhaps it is not too great a
venture to suggest that 25,000 or 30,000, all told, marched through
Asia Minor to Antioch ; and it seems to the writer that this estimate is
more likely to be above reality than below it. Of course many left their
homes who never reached Constantinople, and those who accompanied
Walter and Peter suffered heavy loss in Asia Minor before the arrival of
the organised expeditions. Something has been said of their numbers
already. But to attempt an estimate of all the men and women and
even children (? ) who left their homes in Western Europe for the Crusade
would be merely to pile conjecture upon conjecture. Yet perhaps this
may safely be said: that the number, if stated at all, should be in tens
of thousands and not in hundreds of thousands.
1 De nostris ad arma valentes, in quantum nos existimamus, numerum duodecim
millium non transcendebant sed habebamus multos debiles atque pauperes. Et erant
in exercitu nostro mille ducenti vel trecenti milites, ut ego arbitror, non amplius.


## p. 299 (#345) ############################################

Peter the Hermit
299
As Peter the Hermit still plays an important part in the popular
accounts of the origin of the First Crusade, some additional observations
regarding him may be permitted in conclusion. His actual rôle as an
early and successful preacher of the Crusade has already been indicated.
His legendary history originated, we must suppose, amongst those who
were stirred by his preaching, and who knew him as the originator of
their crusade. Along with other legends it was elaborated in the popular
songs of the period, the chansons de geste. From there it made a partial
entrance into the narrative of Albert of Aix, and in a more developed
form entered the history of William of Tyre. Through William of
Tyre it has so fixed itself in modern literature that no historian of mere
fact seems able to root it out.
According to legend Peter stirred the Pope and all Western Europe
to the First Crusade. The four writers who were present at the Council
of Clermont report Pope Urban's words in terms which are quite incon-
sistent with this representation. Besides, the chief authorities for the
history of the Crusade make it clear that Peter began his preaching
after the council and in consequence of it. His journey as far as Con-
stantinople has already been related. In the later stages of the Crusade
he appears as a personage of some influence among the poorer classes,
but not as one whom the leaders particularly respected. His volunteering,
with a comrade, to take a message to Karboghā in July 1098, has no
clear significance. Perhaps it was simply a reaction from his failure in
the beginning of the year, when for a time he was a deserter. In March
1099 the duty of distributing alms to the Provençal poor was entrusted
to him. In August 1099 he was one of those who organised processions
and services of intercession for the victory of the Latins before their
battle with the Egyptians. Between Nicaea and Jerusalem he plays a
recorded part five times in all. This minor figure is not even
appropriate symbol or representation of the mighty forces, religious,
political, and economic, that created the First Crusade.
an
CH. VII.


## p. 300 (#346) ############################################

300
CHAPTER VIII.
THE KINGDOM OF JERUSALEM, 1099–1291.
When, a week after the fall of Jerusalem, the crusaders met to choose
a king for the new kingdom, one after another of the greater princes
refused the proffer of a barren and laborious honour. Godfrey of
Bouillon, upon whom the choice at last fell, had been foremost in the
capture of the Holy City; but otherwise there was little in his early
career in the West or as a leader of the Crusade to mark him out. His
selection was indeed rather in the nature of a compromise, as that of
one who was equally acceptable to French and Germans. Nevertheless,
in the piety with which he refused the royal title and desired to be
styled only Baron of the Holy Sepulchre, and in the high purpose
which he shewed in his brief reign, there was much to justify the glamour
which has gathered about his name. From the next generation onwards
he was linked with Arthur and Charlemagne as one of the three Christian
heroes who made up the number of the nine noblest. Romance has con-
verted History to find in Godfrey the typical hero of the Crusade.
Had Godfrey presumed to style himself King of Jerusalem his title
would have been no more than an empty show, for as yet the crusaders
held little but the Holy City and the places which they had captured
on their way thither. Still, his victory over the Egyptian invaders at
Ascalon in the first months of his reign secured for the moment the
southern frontier of the intended kingdom. This was followed by at
least the show of submission from Acre and other cities of the coast,
and immediately before his death, on 18 July 1100, Godfrey had secured
the Christians in the possession of Jaffa, a necessary port for the Italian
traders, upon whom the fighting Franks in Syria were always in great
measure to depend. Thus early do we find the religious enthusiasm
of the crusader interwoven with commercial enterprise. Godfrey's en-
deavours had, however, been hampered by the ambitions of other
crusading nobles, and in particular of Raymond of Saint Gilles. Com-
mercial rivalry and princely jealousies were to be the bane of the Frankish
settlers in Palestine, and already they began to cast their shadow on the
infant kingdom.
Later historians and lawyers found in Godfrey the creator alike of
the material kingdom and of its theoretical institutions. But the
actual conquest of the land was the work of his first three successors,
and it was only by a slow process that the institutions of the kingdom


## p. 301 (#347) ############################################

Limits of the kingdom
301
grew to something like the theoretical perfection with which the jurists
of the next age invested them. At its widest extent the kingdom of
Jerusalem properly so called reached from Al--Arīsh on the south to
the Nahr-Ibrāhīm just beyond Beyrout on the north. For the most
part its eastern boundary was formed by the valley of Jordan; but in
the extreme north the small district of Banias lay beyond the river
Lițanī, and on the south an extensive territory on the east of the Dead
Sea reached for a brief time to Elim on the Gulf of 'Aqabah. The
whole region of Frankish rule was, however, much greater. Immediately
to the north the county of Tripolis formed a narrow strip along the
coast as far as the Wādi Mahik, near the modern Bulunyās. Beyond it
the principality of Antioch reached to the confines of Cilicia, and at
one time even included the city of Tarsus; on the east at its greatest
extension its territory came within a few miles of Aleppo; it was the
earliest and on the whole the most permanent conquest of the Franks,
who held the city of Antioch for 170 years. Finally, in the extreme
north-east was the county of Edessa, the capital of which was the
modern Urfah; the eastern limits of the county were never well defined,
and here a small body of Frankish lords held rule for less than half a
century over a mixed population of Armenians and Syrians.
Edessa had been conquered by Godfrey's brother Baldwin in 1097.
When Baldwin was called to the throne of Jerusalem, he gave his county
to his kinsman and namesake Baldwin du Bourg. Baldwin II in his
turn succeeded to the kingdom in 1118, and gave Edessa to Joscelin of
Courtenay, after whom his son Joscelin II maintained a precarious rule
till 1144. But if the hold of the Franks on Edessa was precarious it was
none the less important, for the county formed a strong outpost against
the Muslims of Mesopotamia, and its loss meant a serious weakening of
the defensive strength of the Frankish dominion.
Antioch was secured as a principality by Bohemond at the time of
its capture in 1097. In July 1100 Bohemond was taken prisoner by the
Turks near Maríash. After over two years' captivity he was released early
in 1103, only to suffer a disastrous defeat at Harrān in the following
year. He then crossed the sea to seek aid in the West, and never returned
to his principality. Bohemond's nephew Tancred governed Antioch
during his uncle's captivity, and again for eight years from 1104 to 1112.
He was one of the foremost of the early crusaders, and the virtual
creator of his principality by constant warfare against the Greeks on
the north and the Muslims on the south. Tancred's successor was his
nephew Roger Fitz-Richard, a less vigorous ruler, who was slain in battle
with Il-Ghāzi near Athārib in 1119. The government of Antioch was
then assumed by Baldwin II of Jerusalem during the minority of the son
of Bohemond. When Bohemond II came from Italy in 1126, he married
Baldwin's second daughter Alice, but reigned only four years ; after
his death Antioch was again in the king's hands till a husband was found
CH. VIII.


## p. 302 (#348) ############################################

302
The great fiefs
in 1136 for Bohemond's daughter Constance in the person of Raymond
of Poitou.
Tripolis had been marked out as a county for Raymond of Saint Gilles;
but when he died in 1103 only a beginning of conquest had been made.
The city of Tripolis was not captured till 1109, when the county was
secured to Raymond's son Bertram. Three years later Bertram was
succeeded by his son Pons, whose reign lasted five and twenty years.
Some brief account of the three great fiefs has seemed needful before
we could discuss the relation of their rulers to their nominal overlord at
Jerusalem. In theory the Prince of Antioch, the Counts of Edessa and
Tripolis, all owed fealty to the king at Jerusalem as their suzerain.
The king on his part had to give them his aid and protection in case of
need. Thus Baldwin I went to the aid of Baldwin of Edessa against the
Turks in 1110, and Baldwin II was called in by Roger of Antioch when
hard pressed by Il-Ghāzī in 1119. Also it was the king who had to inter-
vene in the disputes of his feudatories, as for instance between Bertram
of Tripolis and Tancred in 1109, and again between Tancred and the
Count of Edessa next year. The reality of the royal authority was shewn
even more clearly when Baldwin II intervened in the affairs of Antioch
after the death of Roger, and Fulk after the death of Bohemond II.
But though Baldwin and Fulk both assumed for a time the government
of the principality as part of their kingly duty, neither desired to find
an opportunity for an extension of their personal power, and they were
glad when the choice of a new prince relieved them of an onerous charge.
Geographical conditions did not favour the concentration of power under
a central authority. The long and narrow territory of the Franks was
affected by a diversity of interests between the component parts, and
this was shewn not only in the disputes of the great feudatories between
themselves but also in their attitude to their suzerain. If it served their
own advantage the Frankish princes were ready to seek Musulman aid
against their Christian rivals, and even against the king himself. How-
ever incontestable the king's rights might be in theory, in practice his
authority was under normal conditions limited. The Prince of Antioch
and the Counts of Edessa and Tripolis were virtually sovereigns in their
own states.
In the kingdom of Jerusalem properly so called there were four greater
baronies, the county of Jaffa and Ascalon (which in later times was an
appanage of the royal house), the lordship of Karak and Montreal, the
principality of Galilee, and the lordship of Sidon. In addition there
were a dozen lesser lords, some of whom, like the lords of Toron, were
important enough to play a great part in the history of the kingdom.
The royal domain, besides Jerusalem and its immediate neighbourhood,
included the two great seaports of Tyre and Acre.
The kingdom of Jerusalem, established in a conquered land at the
time when the feudalism of Western Europe was at its greatest strength,


## p. 303 (#349) ############################################

The Assises of Jerusalem
303
put into practice in their purest form the theoretical principles of the
age. Though the monarchy, elective in its origin, soon became heredi-
tary, the barons never entirely lost their right to a share in the choice of
a new king. The king, though by virtue of his office chief in war and in
peace, remained always under the restrictions which a fully organised
feudal nobility had imposed on him from the start. As Balian of Sidon
told Richard Filangieri, who was bailiff of the kingdom for Frederick II:
“This land was not conquered by any lord but by an army of crusaders
and pilgrims, who chose one to be lord of the kingdom, and afterwards
by agreement made wise statutes and assises to be held and used in
the kingdom for the safeguard of the lord and other men. ” In the
Assises of Jerusalem we have indeed the most perfect picture of the
ideal feudal state, and they are themselves the most complete monument
of feudal law. They do not, however, so much describe the kingdom of
Jerusalem as it ever actually existed, as the theoretical ideal of the juris-
consults of Cyprus by whom they were first drawn up in the thirteenth
century. John of Ibelin, one of the first of these lawyers, relates that
Godfrey, in the early days of the kingdom, by the advice of the patriarchs,
princes, and barons, appointed prudent men to make enquiry of the
crusaders as to the usages which prevailed in the various countries of
the West. Upon their report Godfrey adopted what seemed convenient
to form the assises and usages whereby he and his men and his people,
and all others going, coming, and dwelling in his kingdom, were to be
governed and guarded. The Code thus drawn up was then deposited
under seal in the church of the Holy Sepulchre, whence it received the
name of Lettres du Sépulcre. The consultation of the Letters was hedged
about by elaborate precautions, and the Code (if it ever existed) could
not have been really operative. In any case it perished at the cap-
ture of Jerusalem in 1187, and the tradition of its existence may well
have been invented to give authority to the later Assises. It is certain,
however, that during the twelfth century there had grown up a body of
usages and customs, the collection and writing down of which in the
next age formed the basis of the existing Assises.
There is evidence in the Assises themselves that they were, in part at
all events, an adaptation of Western usages to the needs of a conquered
land where an ever-present enemy made war almost the normal state.
All who owed military service must come when summoned, ready with
horse and arms to serve for a full year in any part of the kingdom.
Such a provision differed essentially from the feudal customs of the West,
but must have been necessary in the East from the earliest times. From
the Assises we learn that the king, whose legal title was Rex Latinorum
in Hierusalem, had under him great officers, Seneschal, Marshal, Cham-
berlain, Chancellor, and others. For the administration of justice there
Was the High Court at Jerusalem, which was originally intended to have
jurisdiction
over the great lords, but gradually became in effect the
CH, VIII.


## p. 304 (#350) ############################################

30+
Baldwin I
1
king's Council of State dealing with all political affairs; its powers were
extended over the lesser lords of the kingdom proper by Amaury I. The
seignorial courts in other places were governed by the customs of the
High Court at Jerusalem. In Jerusalem and all towns where the Frankish
settlers were sufficiently numerous there were Courts of the Burgesses,
presided over by the viscounts, who were sometimes hereditary officers
and, like the sheriffs of Norman England, combined financial and judicial
functions. The Assise of the Burgesses appears to date from the reign of
Amaury I. Other courts were those of the Fonde for commercial matters,
of the Chaine for maritime affairs in the ports, and the courts of the Reis
for the native Syrians. The whole organisation was perhaps more elabo-
rate and complete than anything of the kind that then existed in the
West.
The Assises of Jerusalem do not survive in the actual shape given to
them by John of Ibelin and his contemporary Philip of Novara in the
middle of the thirteenth century; for, since they served for the kingdom
of Cyprus, they were from time to time revised during the next three
hundred years. Yet in the Assises de la Haute Cour we can trace the
most ancient and pure expression of French feudalism, and in the
Assises de la Cour des Bourgeois we have a faithful picture of life in the
Latin kingdom. The principality of Antioch and county of Tripolis
had each their own Assises. The short-lived county of Edessa had also,
no doubt, its own body of customary law, though it is not unnatural that
no trace of it has survived.
The kingdom of Jerusalem was fortunate in its early rulers, who
were all men with the qualities needed in a youthful state which had to
fight for its very existence. Baldwin I (1100-1118) was named by his
brother Godfrey as his successor and was confirmed as king by the choice
of the barons, in spite of some opposition from Daimbert the Patriarch,
who asserted the superior claims of the ecclesiastical authority. Baldwin
had little of the religious character with which tradition has invested his
brother, though William of Tyre described him as looking in his chlamys
more like a bishop than a layman. He was a typical knight-errant, eager
for adventure, valiant but rash. Nevertheless, though hampered always
by lack of money and men, and not always successful in war, he did much
to consolidate his kingdom.
On the coast, aided by the Genoese and
Venetians, he reduced the important ports of Arsūf, Caesarea, Acre,
Sidon, and Beyrout; on the east he carried his arms beyond Jordan,
where in 1116 he built the strong fortress of Montreal. Beyond the
limits of the kingdom proper he helped Bertram to win Tripolis in 1109,
and gave his aid to Baldwin of Edessa and Tancred of Antioch in their
warfare with the Muslim.
Baldwin II (1118–1131) was his predecessor's nephew, and came to the
throne after nearly twenty years' experience of Eastern warfare. His
first years were occupied with the defence of Antioch and Edessa, and in


## p. 305 (#351) ############################################

Baldwin II and Fulk
305
1123 he had the misfortune to be taken prisoner by the Turks. When
after a year's captivity at Kharput he purchased his release, he renewed
his warfare and in 1125 inflicted a severe defeat on the Emir of Mosul.
But the greatest conquest of his reign was the capture of Tyre in 1124,
which was accomplished by Eustace Grener, then guardian of the kingdom,
with the aid of a Venetian fleet. Baldwin II had married one daughter
to the youthful Bohemond of Antioch; for his elder daughter Melisend
he found, with the consent of the lords of his kingdom, a husband in
Fulk V of Anjou. Fulk had been Count of Anjou since 1109; thus he
was a tried ruler; he was also no stranger to the Holy Land, where he
had spent a year as a pilgrim in 1120. An Angevin of the Angevins, in
character not unlike his grandson Henry II of England, he was well fitted
for his new task. Fulk came to Palestine in 1129 and, two years afterwards,
on the death of his father-in-law, succeeded to the throne. A reign of
thirteen years (1131-1144) was troubled by calls for the king's interven-
tion in the affairs of Tripolis, Antioch, and Edessa, by constant warfare
with the Turks, by threatened encroachments of the Greek Emperor,
and even by the turbulence of the barons of his own kingdom. Never-
theless it was on the whole a time of progress, and the year of his death
may be said to mark the greatest extension of Frankish power in Syria.
Had the first crusaders and their immediate successors been dependent
solely on their own efforts, it would be strange that they should have
accomplished as much as they did. But we have seen how under Baldwin I
and Baldwin II the work of conquest had been aided by Genoese and
Venetian fleets. The establishment of the Franks in Palestine had opened
a new field to the commercial enterprise of the Italian merchants, whose
support was not less helpful to the prosperity of the new realm than the
conflicting interests which they introduced were to prove baneful at a
later time. Nor was it only the trader who was attracted Eastwards. The
spirit of adventure or the zeal for religion brought a steady stream of
reinforcements. “God," wrote Fulcher of Chartres, “has poured the West
into the East; we have forgotten our native soil and become Easterners. ”
Those who stayed settled down to become a source of strength; others
who had come but as soldier-pilgrims were sometimes a source of em-
barrassment, eager to provoke the conflict which was the reason of their
coming, reluctant to accept the advice and authority of the lords of the
land. Nevertheless it was due to the zeal of these religious adventurers
that the great Military Orders, which were to become the mainstay of
the Christians in the East, were established.
There had been a Hospital of St John at Jerusalem for the aid of
sick and poor pilgrims since the early years of the eleventh century.
Gerard, who was its Master at the time of the First Crusade, was called
the devoted servant of the poor; but it was not until after his death that
the Order became a military body. The idea of a body of knights sworn
to the service of the Cross was first conceived by Hugh de Payen, who in
20
C. MED, H. VOL. V. CH. VIII.


## p. 306 (#352) ############################################

306
The Military Orders
the reign of Baldwin I joined with eight other knights in the task of
protecting pilgrims on the road to Jerusalem. They were already under
the triple vows of chastity, obedience, and poverty, like regular canons,
but it was only when Baldwin II in the first year of his reign gave
them
a dwelling near the Temple of Solomon that they came to be known as
the Knights of the Temple. A little later under Raymond du Puy a
similar organisation was adopted for the Hospital of St John. The two
Orders thus established grew rapidly in wealth and power, and acquired
great possessions in Palestine and the West. Already in the reign of
Fulk they had begun to be an important element in the military strength
of the kingdom, and a generation later the Hospitallers furnished
Amaury I with five hundred knights for his Egyptian campaign, and
William of Tyre says that in his time the Templars numbered three
hundred knights. Wealth and power brought abuses in their train. Even
in the twelfth century the pretensions of the two Orders began to be
troublesome, and the Templars in particular won an evil name for avarice
and arrogance. At a later date the rivalry of the two great Orders became
a serious danger. But in their prime they were an efficient military or-
ganisation, whilst the wealth, which enabled them to maintain a steady
flow of reinforcements from the West, gave them always an advantage
over the native lords of the land. The minor Orders, like the Teutonic
Knights, the Knights of St Thomas of Acre, and the Knights of the
Holy Ghost, did not grow up till much later.
The success of the early crusaders was, however, due more to the
division of their enemies than to their own valour. It was during the
confusion and civil war that followed on the death of the great Seljūq
Sultan Malik Shāh in 1092, that the First Crusade was launched. No
moment could have been more auspicious, and a generation was to pass
before the Muslim power was again to be gathered in a single hand.
Nevertheless the Frankish conquest was far from complete. Even within
the limits of the actual kingdom and its subordinate principalities it was
little more than the armed occupation of a land where the old inhabitants
still formed the bulk of the population, at all events in the rural districts.
Nor was the occupation, such as it was, ever carried far enough to make
the conquest secure; Damascus, Emesa (Hims), Hamāh, and Aleppo
were still under the rule of Muslim princes, and there was but a small
part of the Christian territory that was beyond the reach of a sudden
raid. So long, however, as these cities remained under separate rulers,
the Franks also might carry their own raids far and wide, and the balance
of success rested with them. The man who was to find a remedy by
restoring unity amongst the Musulmans was 'Imād-ad-Din Zangi, who
became Atābeg of Mosul in 1127.
Zangi's first aim was to establish his rule in Muslim Syria, and within
three years he made himself master of Hamāh and Aleppo. He was
more intent upon the consolidation of Musulman power than on active


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The Second Crusade
307
conquest from the Franks, and though in 1135–6 he made a successful
campaign against Antioch, the conquest of Edessa, which he achieved
near the close of his career, does not appear to have been an essential aim
of his policy. Joscelin of Edessa had been a restless fighter, whose name
was a terror in all Musulman lands. So long as he lived, Edessa was
a strong outpost of the Christians in the most dangerous quarter. His
death in 1131 coincided with the rise of Zangi. His son Joscelin II,
though a valiant soldier when he chose, preferred a life of ease to the
hardship of frontier warfare. So he left Edessa to the care of unwarlike
Armenians and ill-paid mercenaries, and withdrew to the luxurious comfort
of his Syrian lordship at Tell-Bāshir. For a time Zangi was busy with
the attempted conquest of Damascus, which Muʻīn-ad-Dīn Anar, its ruler,
defeated by making common cause with the Franks. When, however, Zangi
turned his attention northwards, Edessa fell an easy prey (25 December
1144). To the Muslims it was “the conquest of conquests,” and the
first step to the destruction of the Franks. Zangī did not long survive
his victory; for within two years he was murdered by some of his own
Mamlūks. The work which he had begun was continued by his son Nūr-
ad-Dīn, who in 1150 captured Tell-Bāshir and in 1154 by the conquest of
Damascus brought all the Musulman cities of Syria under a single ruler.
In Western Europe the fall of Edessa was recognised as a disaster
which threatened the very existence of the Frankish conquest. St Bernard
of Clairvaux came forward as the apostle of the Second Crusade, and at
his bidding Conrad of Germany and Louis VI of France both took the
Cross. Conrad and Louis started independently on their long journey by
land in the spring of 1147. Both met with utter disaster in Asia Minor,
and it was by sea that the remnant of their hosts reached Syria a year
later. Louis went first to Antioch, where Raymond would fain have
diverted him to a war against Nūr-ad-Dīn in the north, which was indeed
the most dangerous quarter. Conrad had already reached Acre, and when
the whole host was at length assembled it was resolved to make the capture
of Damascus the object of the war. A siege was begun with good prospect
of success. But between the Syrian Franks and their Western allies there
were bitter jealousies of which the Saracen emir was quick to take ad-
vantage. By specious argument and perhaps by bribes he worked on the
Easterners so effectually that the enterprise was abandoned. Conrad
presently went home in disgust, and though Louis stayed a little longer
he could effect nothing.
To Western Europe the fiasco of the Second Crusade was a keen
humiliation. St Bernard found in it “an abyss so deep that I must call
him blessed who is not scandalised thereby. ” To the Syrian Franks the
Crusade had brought no advantage; it had done little to check the growth
of Muslim power, but had rather tended to throw Damascus into the
arms of Nūr-ad-Din. Amongst the Christians themselves it had sown
the seed of dissension which was to bear bitter fruit.
1
CH. VIII.
20-2


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308
Nūr-ad-Dīn and Amaury I
However, for some years to come Nūr-ad-Din was busy with the
establishment of his authority in Muslim lands. Meantime the Franks,
under the vigorous rule of Baldwin III (1144-1163) and Amaury I
(1163-1174), were able to maintain at least the semblance of power.
Baldwin III was a boy of thirteen at the time of his father's death, and
ruled conjointly with his mother till 1152. The first year of his sole reign
was marked by the capture of Ascalon, which for fifty years had been an
open sore in the side of the Franks towards Egypt. Four years later he
attempted to recover Caesarea on the Orontes, which had been lately
taken by Nūr-ad-Dīn. This enterprise, in which Baldwin was assisted by
his brother-in-law Theodoric (Thierry) of Flanders, was likely to have
proved successful. But Theodoric and Reginald of Chatillon, whom
Constance of Antioch had taken for her second husband, both laid claim
to the unconquered town; their rivalry led to such hot dissension
amongst the crusaders that they abandoned the siege altogether. Bald-
win III was more than a mere soldier; he had a high repute for his
familiarity with the customary law of his realm, and more than a little
of that literary culture which seems to have been a common characteristic
of the Frankish nobility. He had sought to strengthen his position by
a marriage with the sister of Manuel Comnenus, the Emperor of Con-
stantinople, but at his death in 1163 he left no children and was
succeeded by his brother Amaury I.
In Syria Nūr-ad-Din at Damascus and Amaury at Jerusalem now
stood face to face as leaders of the rival races. It was becoming clear
that the victory would rest with the one who could make himself master
of Egypt. The Fāțimite Caliphs at Cairo had sunk to be the puppets of
their viziers. In January 1163 the vizier Shāwar was expelled by a rival
called Dirghām, and fled for aid to Nūr-ad-Dīn. Dirghām unwisely refused
to pay the tribute which for some years past had been rendered by Egypt
to the King of Jerusalem. Thereupon Amaury made war and defeated
Dirghām in battle; but, when the vizier flooded Egypt by breaking the
dams of the Nile, he was forced to retire on some sort of composition.
Nūr-ad-Dīn perceived his opportunity, and in 1164 sent Shāwar back to
Egypt with an army under Shīrkūh, the uncle of Saladin. Too late
Dirghăm sought a reconciliation with Amaury. Shāwar, however, soon
found his tutelage irksome, and in his turn called in the Frankish king.
Amaury invaded Egypt in 1167, and was so far successful that a treaty
was made under which the Saracens withdrew their army. Next year
Amaury was persuaded against his own judgment to break the peace and
again invade Egypt. As the king had foreseen, this act threw Shāwar
once more into the arms of Nūr-ad-Dīn, and the return of Shīrkūh forced
the Franks to retire from before Cairo. Shīrkūh soon found an excuse to
put Shāwar to death, and became vizier in his place. After only three
months he died and was succeeded by Saladin. A renewed attempt by
Amaury, with the aid of the Emperor Manuel, to capture Damietta in


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Factions among the Franks
309
the autumn of 1169 ended in disaster. Thus was the conquest of Egypt
for Nūr-ad-Dīn accomplished by the man who was destined to complete
his work in Syria.
Nūr-ad-Dīn and Amaury both died in the summer of 1174. The sons
of both-Baldwin IV at Jerusalem, and Sāliḥ at Damascus—were mere
boys. It was not long before Saladin displaced his master's heir, and with
Syria and Egypt in the hands of the same ruler the Franks were between
the nether and the upper millstone. In Saladin the Muslims had ob-
tained a great leader, whose single purpose was the recovery of Jerusalem.
But amongst the Christians there was no one with enough authority to
repress the mutual jealousies which spoiled all their endeavours. It was
only after some dispute that Raymond III of Tripolis (1152-1187) was
chosen to be guardian of the kingdom, and as long as he held the position
he was hampered by the disputes of rival factions. The troubles of the
reign were increased by the fact that Baldwin was a leper, whose disease
before his death had crippled him altogether. Baldwin had two sisters:
Sibylla, who was married in 1176 to William of Montferrat but lost her
first husband within a year; and Isabella, who in 1183 became the wife
of Henfrid IV of Toron. The prospect of the king's early death made
the marriages of Sibylla and Isabella the sport of political intrigue, in
which the chief opposing parties were the lords of the land and the soldiers
of fortune from the West. These disputes were to be the undoing of the
kingdom.
Baldwin IV in early manhood was able to take an active part in the
war. A disastrous defeat in 1179 made the Franks welcome a two years'
truce. When it expired, they had a further brief respite whilst Saladin
was busy beyond the Euphrates. Meantime another husband had been
found for Sibylla in the person of Guy de Lusignan. Guy was a foreigner,
and when in 1183 Baldwin made him his lieutenant the native lords refused
to obey one whom they despised as a man “unknown and of little skill
in war. ” The jealousies were so bitter that an attempt was made to obtain
another solution by crowning Sibylla's little son by her first husband as
Baldwin V. The native party then obtained the reappointment of Raymond
as regent, whilst Guy withdrew in dudgeon to his county of Ascalon.
Guy was supported by the aliens or Western adventurers like Reginald
of Chatillon (now lord of Karak), and by the Knights of the Temple and
the Hospital. With them the one idea of policy was war, but the native
lords, who had more at stake and had acquired the habits and ideas of the
East, were not unwilling to make terms with their Muslim neighbours.
When Baldwin IV died in 1185, Raymond as regent at once concluded a
four years' truce with Saladin. But the death of the child-king Baldwin V
next year gave his opponents their opportunity.
Gerard de Rideford, a French knight who had recently become Master
of the Temple, had a personal feud with Raymond of Tripolis. He now
conspired successfully to secure the crown for Sibylla and her husband.
CH. VIII.


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310
The fall of Jerusalem
The opposite party made an attempt to put forward Henfrid of Toron
as a rival candidate. But Henfrid was unwilling, and the majority of the
Frankish lords then accepted Guy as king. Raymond, however, withdrew
to Tripolis, whilst others held aloof, and it was with difficulty that the
outbreak of civil war was prevented. Raymond is alleged to have intrigued
with Saladin. It is more certain that Reginald of Chatillon provoked war
by a flagrant breach of the truce. On 1 May 1187 a Saracen force crossed
the Jordan, and taking the Christians by surprise inflicted a disastrous
defeat on the Templars and Hospitallers at Nazareth. For a moment all
feuds were hushed and Raymond gave Guy his whole support. Under the
influence of Gerard de Rideford, Guy nevertheless rejected the cautious
advice of Count Raymond, and on 4 July was compelled to give battle at
Hittīn on unfavourable terms. That day saw the virtual destruction of
the kingdom of Jerusalem. Guy, with many other of the leaders, was
taken prisoner. Raymond escaped from the battle only to die of despair
a few days later. Of the chief lords there was none alive and free save
Balian of Ibelin. One after another the towns and fortresses of the kingdom
fell into the hands of the Saracens. Jerusalem was taken by Saladin on
2 October 1187, and within a few months Tyre was the only place of
importance in the kingdom that remained in the hands of the Christians.
The fall of Jerusalem stirred every heart in Western Europe, and
provoked the Third Crusade. All the great princes in turn took the
Cross, but the Emperor, Frederick Barbarossa, was the first to take the
field in May 1189. Marching overland, the German host met with the
usual difficulties and delays that attended that route. Frederick himself
was accidentally drowned in Cilicia, and it was not till late in 1190 that
the remainder of his army reached Syria.
Guy de Lusignan had obtained his freedom in July 1188, and during
the next few months gathered a little army at Antioch, with which in
the spring of 1189 he marched south to Tyre. But Conrad of Montferrat
(brother of Sibylla's first husband), who held the city, would not admit
him. Guy was, however, gradually reinforced by the arrival of knights
and soldiers from the West, and in August felt himself strong enough to
undertake the siege of Acre. The crusading army continued to grow in
numbers, and secured some successes, but could not establish a complete
investment. Presently they were themselves invested by a Saracen army,
and though food grew scarce within the town the condition of the Christians
in their camp was little better. This double siege had lasted eighteen
months before Philip of France arrived, and it was not till 8 June 1191
that Richard of England (who had tarried to conquer Cyprus) appeared.
Acre was then on the point of falling, and on 12 July the Christians
recovered the city, which had of late years almost supplanted Jerusalem
as the royal residence, and was the most important port of Palestine.
Quicker progress might have been made before Acre had it not been
for the continued feuds of the crusading leaders. Sibylla had died, leaving


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The Third Crusade
311
no children, at the end of 1190. Thereupon the native party induced Isabella
to consent to a divorce from Henfrid of Toron and to a marriage with
Conrad of Montferrat. Guy on his part was naturally unwilling to resign
the crown. He appealed to Richard of England, whilst Conrad obtained
the support of Philip Augustus. Eventually, after the fall of Acre a
compromise was effected, by which Guy retained the title for life, whilst
the succession was secured to Conrad. It was a misfortune for the Christians
that their two chief leaders should have taken opposite sides in this quarrel.
It helped to revive the national rivalry of the French and English, at a
time when the personal dissensions of Philip and Richard were already
threatening to wreck the Crusade. “The two kings and peoples," wrote
an English chronicler, “did less together than they would have done
apart, and each set but light store by the other. "
Richard was at his best as a crusader with his whole heart in the war.
Philip remained the unscrupulous intriguer intent on his own gain. Soon
after the fall of Acre the French king found an excuse to go home, though
he left part of his followers behind under Hugh, Duke of Burgundy.
Richard had now at all events the advantage that there was no one to
dispute his place as the foremost leader of the Crusade. In August he
marched south, inflicted a severe defeat on Saladin at Arsūf on 7 September,
secured Jaffa, and at the end of the year advanced to within twelve miles
of Jerusalem. But he was forced to fall back to the coast, where he busied
himself with the restoration of Ascalon. The old feuds had broken out
with new violence. Most of the French left the army and went back to
Acre, where they found open discord between the supporters of Guy and
Conrad. The Pisans were in arms for Guy, and the Genoese for Conrad.
The French joined forces with the latter, and the English king was com-
pelled to intervene. Richard consented reluctantly to acknowledge
Conrad, whilst he consoled Guy with the gift of Cyprus. A month later,
in April 1192, Conrad was murdered, and his party then chose Henry of
Champagne as king and husband of the widowed Isabella. Henry of
Champagne had the fortune to be Richard's own nephew, and this choice
restored at least the appearance of unity. In the summer the crusaders
again advanced to Bait Nūbah, twelve miles from Jerusalem. A bold dash
might have recovered the Holy City, but cautious counsels prevailed.
Other successes, however, followed, and Saladin began to incline to peace.
Richard also was now anxious to return home, and, after a brilliant
victory over the Saracens before Jaffa on 5 August, consented to a three
years' truce.
Under the truce the Christians secured a narrow strip of coast from
Ascalon to Acre with the right of access to the Holy City. Such a result
was entirely out of proportion to the greatness of the effort put forward,
or to the halo of glory with which romance has invested the Third
Crusade. If we would seek the causes of this failure we should find them
in the personal enmities of the great princes, the national rivalries of their
CH. VIII.


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312
The Franks in Syria
followers, and the mutual jealousies of the native lords. That the Third
Crusade was not in fact and in history such a fiasco as the Second was
due mainly to the personal greatness of the two chief actors : to Richard
as the whole-hearted champion of the Cross, and to Saladin as the
pre-eminently wise and just restorer of Muslim power. “Were each,”
said Hubert Walter, “endowed with the virtues of the other, the whole
world could not furnish such a pair of princes. ” The great Saladin died
within a few months, in February 1193, and Richard returned to a troubled
kingdom and an early grave in the West.
The loss of Jerusalem and the failure of the Third Crusade marked
the end of the kingdom as an organised state. Here then we may stop
to consider briefly the social life of the Franks in Syria. Outwardly, at
all events, the Frankish nobles lived much the same life as their con-
temporaries in the West, with like pursuits and like ideals. The great
lords dwelt on their fiefs in their castles, the finest of which, like
Karak, şāḥyūn, Krak des Chevaliers, and Markab (the two last belonged
to the Hospitallers), were amongst the most splendid monuments of
medieval military architecture. But in later days many of them had
also their palaces in such towns as Antioch, Tripolis, and Acre. In the
second generation most of the Franks had adopted the luxuries, manners,
and even the dress of the East. The dwellers in the land established in
the intervals of peace friendly relations with their Musulman neigh-
bours, and this association led not only to a change in habits but to
a wider culture. This difference of mental attitude contributed almost
as much as difference of interest to keep the native lords apart from the
Western soldiers and adventurers who had no personal ties in the East.
But the aristocracy of knights and nobles did not stand alone; there was
a large class of burgesses, many of them the offspring of marriages with
Syrian women and known as Pullani; they, even more than their rulers,
had adopted luxurious habits and, with the growth of commercial interests,
had lost their zeal for the war. Amongst the knights there was a class of
mere adventurers like Reginald of Chatillon, whose predatory instincts
made them a bane to the older settlers.