No More Learning

Wi' merry sangs, and friendly cracks,
I wat they did na weary;
An' unco tales, an' funnie jokes,
Their sports were cheap an' cheery;
Till butter'd so'ns[43] wi' fragrant lunt,
Set a' their gabs a-steerin';
Syne, wi' a social glass o' strunt,
They parted aff careerin'
Fu' blythe that night.

FOOTNOTES:

[Footnote 28: Is thought to be a night when witches, devils, and other
mischief-making beings are all abroad on their baneful midnight errands:
particularly those aerial people, the Fairies, are said on that night to
hold a grand anniversary. ]

[Footnote 29: Certain little, romantic, rocky green hills, in the
neighbourhood of the ancient seat of the Earls of Cassilis. ]

[Footnote 30: A noted cavern near Colean-house, called the Cove of
Colean which, as well as Cassilis Downans, is famed in country story
for being a favourite haunt of fairies. ]

[Footnote 31: The famous family of that name, the ancestors of Robert,
the great deliverer of his country, were Earls of Carrick. ]

[Footnote 32: The first ceremony of Halloween is pulling each a stock,
or plant of kail. They must go out, hand-in-hand, with eyes shut, and
pull the first they meet with: its being big or little, straight or
crooked, is prophetic of the size and shape of the grand object of all
their spells--the husband or wife. If any yird, or earth, stick to the
root, that is tocher, or fortune; and the taste of the custoc, that
is, the heart of the stem, is indicative of the natural temper and
disposition. Lastly, the stems, or, to give them their ordinary
appellation, the runts, are placed somewhere above the head of the
door; and the Christian names of the people whom chance brings into
the house are, according to the priority of placing the runts, the
names in question. ]

[Footnote 33: They go to the barn-yard, and pull each at three several
times, a stalk of oats. If the third stalk wants the top-pickle, that
is, the grain at the top of the stalk, the party in question will come
to the marriage-bed anything but a maid. ]

[Footnote 34: When the corn is in a doubtful state, by being too green
or wet, the stack-builder, by means of old timber, &c. , makes a large
apartment in his stack, with an opening in the side which is fairest
exposed to the wind: this he calls a fause-house. ]

[Footnote 35: Burning the nuts is a famous charm. They name the lad and
lass to each particular nut, as they lay them in the fire, and
according as they burn quietly together, or start from beside one
another, the course and issue of the courtship will be. ]

[Footnote 36: Whoever would, with success, try this spell, must
strictly observe these directions: Steal out, all alone, to the kiln,
and, darkling, throw into the pot a clue of blue yarn; wind it in a
clue off the old one; and towards the latter end, something will hold
the thread; demand "wha hauds? " i. e. who holds? an answer will be
returned from the kiln-pot, naming the Christian and surname of your
future spouse. ]

[Footnote 37: Take a candle, and go alone to a looking-glass; eat an
apple before it, and some traditions say, you should comb your hair
all the time; the face of your conjugal companion, to be, will be seen
in the glass, as if peeping over your shoulder. ]

[Footnote 38: Steal out unperceived, and sow a handful of hemp-seed,
harrowing it with anything you can conveniently draw after you.
Repeat, now and then, "Hemp-seed, I saw thee; hemp-seed, I saw thee;
and him (or her) that is to be my true love, come after me and pou
thee. " Look over your left shoulder, and you will see the appearance
of the person invoked, in the attitude of pulling hemp. Some
traditions say, "Come after me, and shaw thee," that is, show thyself;
in which case it simply appears. Others omit the harrowing, and say,
"Come after me, and harrow thee. "]

[Footnote 39: This charm must likewise be performed, unperceived, and
alone. You go to the barn, and open both doors, taking them off the
hinges, if possible; for there is danger that the being about to
appear may shut the doors and do you some mischief. Then take that
instrument used in winnowing the corn, which, in our country dialect,
we call a wecht; and go through all the attitudes of letting down corn
against the wind. Repeat it three times; and the third time, an
apparition will pass through the barn, in at the windy door, and out
at the other, having both the figure in question, and the appearance
or retinue marking the employment or station in life. ]

[Footnote 40: Take an opportunity of going unnoticed, to a bean stack,
and fathom it three times round. The last fathom of the last time, you
will catch in your arms the appearance of your future conjugal
yoke-fellow. ]

[Footnote 41: You go out, one or more, for this is a social spell, to a
south running spring or rivulet, where "three lairds' lands meet," and
dip your left shirt-sleeve. Go to bed in sight of a fire, and hang
your wet sleeve before it to dry. Lie awake: and, some time near
midnight, an apparition having the exact figure of the grand object in
question, will come and turn the sleeve, as if to dry the other side
of it. ]

[Footnote 42: Take three dishes: put clean water in one, foul water in
another, and leave the third empty; blindfold a person and lead him to
the hearth where the dishes are ranged; he (or she) dips the left
hand: if by chance in the clean water, the future husband or wife will
come to the bar of matrimony a maid; if in the foul, a widow; if in
the empty dish, it foretells, with equal certainty, no marriage at
all. It is repeated three times, and every time the arrangement of the
dishes is altered. ]

[Footnote 43: Sowens, with butter instead of milk to them, is always
the Halloween supper. ]

* * * * *




XXVI.

MAN WAS MADE TO MOURN.

A DIRGE.

[The origin of this fine poem is alluded to by Burns in one of his
letters to Mrs. Dunlop: "I had an old grand-uncle with whom my mother
lived in her girlish years: the good old man was long blind ere he
died, during which time his highest enjoyment was to sit and cry,
while my mother would sing the simple old song of 'The Life and Age of
Man. '" From that truly venerable woman, long after the death of her
distinguished son, Cromek, in collecting the Reliques, obtained a copy
by recitation of the older strain. Though the tone and sentiment
coincide closely with "Man was made to Mourn," I agree with Lockhart,
that Burns wrote it in obedience to his own habitual feelings. ]


When chill November's surly blast
Made fields and forests bare,
One ev'ning as I wandered forth
Along the banks of Ayr,
I spy'd a man whose aged step
Seem'd weary, worn with care;
His face was furrow'd o'er with years,
And hoary was his hair.

"Young stranger, whither wand'rest thou? "
Began the rev'rend sage;
"Does thirst of wealth thy step constrain,
Or youthful pleasure's rage?
Or haply, prest with cares and woes,
Too soon thou hast began
To wander forth, with me to mourn
The miseries of man.

"The sun that overhangs yon moors,
Out-spreading far and wide,
Where hundreds labour to support
A haughty lordling's pride:
I've seen yon weary winter-sun
Twice forty times return,
And ev'ry time had added proofs
That man was made to mourn.

"O man! while in thy early years,
How prodigal of time!
Misspending all thy precious hours,
Thy glorious youthful prime!
Alternate follies take the sway;
Licentious passions burn;
Which tenfold force gives nature's law,
That man was made to mourn.

"Look not alone on youthful prime,
Or manhood's active might;
Man then is useful to his kind,
Supported in his right:
But see him on the edge of life,
With cares and sorrows worn;
Then age and want--oh! ill-match'd pair! --
Show man was made to mourn.

"A few seem favorites of fate,
In pleasure's lap carest:
Yet, think not all the rich and great
Are likewise truly blest.
But, oh! what crowds in every land,
All wretched and forlorn!
Thro' weary life this lesson learn--
That man was made to mourn.

"Many and sharp the num'rous ills
Inwoven with our frame!
More pointed still we make ourselves,
Regret, remorse, and shame!
And man, whose heaven-erected face
The smiles of love adorn,
Man's inhumanity to man
Makes countless thousands mourn!

"See yonder poor, o'erlabour'd wight,
So abject, mean, and vile,
Who begs a brother of the earth
To give him leave to toil;
And see his lordly fellow-worm
The poor petition spurn,
Unmindful, though a weeping wife
And helpless offspring mourn.

"If I'm design'd yon lordling's slave--
By Nature's law design'd--
Why was an independent wish
E'er planted in my mind?
If not, why am I subject to
His cruelty or scorn?
Or why has man the will and power
To make his fellow mourn?

"Yet, let not this too much, my son,
Disturb thy youthful breast;
This partial view of human-kind
Is surely not the best!
The poor, oppressed, honest man
Had never, sure, been born,
Had there not been some recompense
To comfort those that mourn!

"O Death! the poor man's dearest friend--
The kindest and the best!
Welcome the hour, my aged limbs
Are laid with thee at rest!
The great, the wealthy, fear thy blow,
From pomp and pleasure torn!
But, oh! a blest relief to those
That weary-laden mourn. "

* * * * *




XXVII.

TO RUIN.

["I have been," says Burns, in his common-place book, "taking a peep
through, as Young finely says, 'The dark postern of time long
elapsed. ' 'Twas a rueful prospect! What a tissue of thoughtlessness,
weakness, and folly! my life reminded me of a ruined temple. What
strength, what proportion in some parts, what unsightly gaps, what
prostrate ruins in others! " The fragment, To Ruin, seems to have had
its origin in moments such as these. ]


I.

All hail! inexorable lord!
At whose destruction-breathing word,
The mightiest empires fall!
Thy cruel, woe-delighted train,
The ministers of grief and pain,
A sullen welcome, all!
With stern-resolv'd, despairing eye,
I see each aimed dart;
For one has cut my dearest tie,
And quivers in my heart.
Then low'ring and pouring,
The storm no more I dread;
Though thick'ning and black'ning,
Round my devoted head.

II.

And thou grim pow'r, by life abhorr'd,
While life a pleasure can afford,
Oh! hear a wretch's prayer!
No more I shrink appall'd, afraid;
I court, I beg thy friendly aid,
To close this scene of care!
When shall my soul, in silent peace,
Resign life's joyless day;
My weary heart its throbbings cease,
Cold mould'ring in the clay?
No fear more, no tear more,
To stain my lifeless face;
Enclasped, and grasped
Within thy cold embrace!

* * * * *




XXVIII.

TO

JOHN GOUDIE OF KILMARNOCK.

ON THE PUBLICATION OF HIS ESSAYS

[This burning commentary, by Burns, on the Essays of Goudie in the
Macgill controversy, was first published by Stewart, with the Jolly
Beggars, in 1801; it is akin in life and spirit to Holy Willie's
Prayer; and may be cited as a sample of the wit and the force which
the poet brought to the great, but now forgotten, controversy of the
West. ]


O Goudie! terror of the Whigs,
Dread of black coats and rev'rend wigs,
Sour Bigotry, on her last legs,
Girnin', looks back,
Wishin' the ten Egyptian plagues
Wad seize you quick.

Poor gapin', glowrin' Superstition,
Waes me! she's in a sad condition:
Fie! bring Black Jock, her state physician,
To see her water:
Alas! there's ground o' great suspicion
She'll ne'er get better.

Auld Orthodoxy lang did grapple,
But now she's got an unco ripple;
Haste, gie her name up i' the chapel,
Nigh unto death;
See, how she fetches at the thrapple,
An' gasps for breath.

Enthusiasm's past redemption,
Gaen in a gallopin' consumption,
Not a' the quacks, wi' a' their gumption,
Will ever mend her.
Her feeble pulse gies strong presumption
Death soon will end her.

'Tis you and Taylor[44] are the chief,
Wha are to blame for this mischief,
But gin the Lord's ain focks gat leave,
A toom tar-barrel,
An' twa red peats wad send relief,
An' end the quarrel.

FOOTNOTES:

[Footnote 44: Dr. Taylor, of Norwich. ]

* * * * *




XXIX.

TO

J. LAPRAIK.

AN OLD SCOTTISH BARD.

_April 1st, 1785. _

(FIRST EPISTLE. )

["The epistle to John Lapraik," says Gilbert Burns, "was produced
exactly on the occasion described by the author. Rocking is a term
derived from primitive times, when our country-women employed their
spare hours in spinning on the roke or distaff. This simple instrument
is a very portable one; and well fitted to the social inclination of
meeting in a neighbour's house; hence the phrase of going a rocking,
or with the roke. As the connexion the phrase had with the implement
was forgotten when the roke gave place to the spinning-wheel, the
phrase came to be used by both sexes on social occasions, and men talk
of going with their rokes as well as women. "]


While briers an' woodbines budding green,
An' paitricks scraichin' loud at e'en,
An' morning poussie whidden seen,
Inspire my muse,
This freedom in an unknown frien'
I pray excuse.

On Fasten-een we had a rockin',
To ca' the crack and weave our stockin',
And there was muckle fun an' jokin',
Ye need na doubt;
At length we had a hearty yokin'
At sang about.

There was ae sang, amang the rest,
Aboon them a' it pleas'd me best,
That some kind husband had addrest
To some sweet wife;
It thirl'd the heart-strings thro' the breast,
A' to the life.

I've scarce heard aught describ'd sae weel,
What gen'rous manly bosoms feel,
Thought I, "Can this be Pope or Steele,
Or Beattie's wark? "
They told me 'twas an odd kind chiel
About Muirkirk.

It pat me fidgin-fain to hear't,
And sae about him there I spier't,
Then a' that ken't him round declar'd
He had injine,
That, nane excell'd it, few cam near't,
It was sae fine.

That, set him to a pint of ale,
An' either douce or merry tale,
Or rhymes an' sangs he'd made himsel',
Or witty catches,
'Tween Inverness and Tiviotdale,
He had few matches.

Then up I gat, an' swoor an aith,
Tho' I should pawn my pleugh and graith,
Or die a cadger pownie's death
At some dyke-back,
A pint an' gill I'd gie them baith
To hear your crack.

But, first an' foremost, I should tell,
Amaist as soon as I could spell,
I to the crambo-jingle fell,
Tho' rude an' rough,
Yet crooning to a body's sel',
Does weel eneugh.

I am nae poet in a sense,
But just a rhymer, like, by chance,
An' hae to learning nae pretence,
Yet what the matter?
Whene'er my Muse does on me glance,
I jingle at her.

Your critic-folk may cock their nose,
And say, "How can you e'er propose,
You, wha ken hardly verse frae prose,
To mak a sang? "
But, by your leaves, my learned foes,
Ye're may-be wrang.

What's a' your jargon o' your schools,
Your Latin names for horns an' stools;
If honest nature made you fools,
What sairs your grammars?
Ye'd better taen up spades and shools,
Or knappin-hammers.

A set o' dull, conceited hashes,
Confuse their brains in college classes!
They gang in stirks and come out asses,
Plain truth to speak;
An' syne they think to climb Parnassus
By dint o' Greek!

Gie me ae spark o' Nature's fire!
That's a' the learning I desire;
Then though I drudge thro' dub an' mire
At pleugh or cart,
My muse, though hamely in attire,
May touch the heart.

O for a spunk o' Allan's glee,
Or Fergusson's, the bauld and slee,
Or bright Lapraik's, my friend to be,
If I can hit it!
That would be lear eneugh for me,
If I could get it.

Now, sir, if ye hae friends enow,
Tho' real friends, I b'lieve, are few,
Yet, if your catalogue be fou,
I'se no insist,
But gif ye want ae friend that's true--
I'm on your list.

I winna blaw about mysel;
As ill I like my fauts to tell;
But friends an' folk that wish me well,
They sometimes roose me;
Tho' I maun own, as monie still
As far abuse me.

There's ae wee faut they whiles lay to me,
I like the lasses--Gude forgie me!
For monie a plack they wheedle frae me,
At dance or fair;
May be some ither thing they gie me
They weel can spare.

But Mauchline race, or Mauchline fair;
I should be proud to meet you there!
We'se gie ae night's discharge to care,
If we forgather,
An' hae a swap o' rhymin'-ware
Wi' ane anither.

The four-gill chap, we'se gar him clatter,
An' kirsen him wi' reekin' water;
Syne we'll sit down an' tak our whitter,
To cheer our heart;
An' faith, we'se be acquainted better,
Before we part.

Awa, ye selfish, warly race,
Wha think that havins, sense, an' grace,
Ev'n love an' friendship, should give place
To catch-the-plack!
I dinna like to see your face,
Nor hear your crack.

But ye whom social pleasure charms,
Whose hearts the tide of kindness warms,
Who hold your being on the terms,
"Each aid the others,"
Come to my bowl, come to my arms,
My friends, my brothers!

But, to conclude my lang epistle,
As my auld pen's worn to the grissle;
Twa lines frae you wad gar me fissle,
Who am, most fervent,
While I can either sing or whissle,
Your friend and servant.

* * * * *




XXX.

To

J. LAPRAIK.

(SECOND EPISTLE. )

[The John Lapraik to whom these epistles are addressed lived at
Dalfram in the neighbourhood of Muirkirk, and was a rustic worshipper
of the Muse: he unluckily, however, involved himself in that Western
bubble, the Ayr Bank, and consoled himself by composing in his
distress that song which moved the heart of Burns, beginning

"When I upon thy bosom lean. "

He afterwards published a volume of verse, of a quality which proved
that the inspiration in his song of domestic sorrow was no settled
power of soul. ]


_April 21st_, 1785.

While new-ca'd ky, rowte at the stake,
An' pownies reek in pleugh or braik,
This hour on e'enin's edge I take
To own I'm debtor,
To honest-hearted, auld Lapraik,
For his kind letter.

Forjesket sair, wi' weary legs,
Rattlin' the corn out-owre the rigs,
Or dealing thro' amang the naigs
Their ten hours' bite,
My awkart muse sair pleads and begs,
I would na write.

The tapetless ramfeezl'd hizzie,
She's saft at best, and something lazy,
Quo' she, "Ye ken, we've been sae busy,
This month' an' mair,
That trouth, my head is grown right dizzie,
An' something sair. "

Her dowff excuses pat me mad:
"Conscience," says I, "ye thowless jad!
I'll write, an' that a hearty blaud,
This vera night;
So dinna ye affront your trade,
But rhyme it right.

"Shall bauld Lapraik, the king o' hearts,
Tho' mankind were a pack o' cartes,
Roose you sae weel for your deserts,
In terms sae friendly,
Yet ye'll neglect to show your parts,
An' thank him kindly? "

Sae I gat paper in a blink
An' down gaed stumpie in the ink:
Quoth I, "Before I sleep a wink,
I vow I'll close it;
An' if ye winna mak it clink,
By Jove I'll prose it! "

Sae I've begun to scrawl, but whether
In rhyme or prose, or baith thegither,
Or some hotch-potch that's rightly neither,
Let time mak proof;
But I shall scribble down some blether
Just clean aff-loof.

My worthy friend, ne'er grudge an' carp,
Tho' fortune use you hard an' sharp;
Come, kittle up your moorland-harp
Wi' gleesome touch!
Ne'er mind how fortune waft an' warp;
She's but a b--tch.

She's gien me monie a jirt an' fleg,
Sin' I could striddle owre a rig;
But, by the L--d, tho' I should beg
Wi' lyart pow,
I'll laugh, an' sing, an' shake my leg,
As lang's I dow!

Now comes the sax an' twentieth simmer,
I've seen the bud upo' the timmer,
Still persecuted by the limmer
Frae year to year;
But yet despite the kittle kimmer,
I, Rob, am here.

Do ye envy the city gent,
Behint a kist to lie and sklent,
Or purse-proud, big wi' cent. per cent.
And muckle wame,
In some bit brugh to represent
A bailie's name?

Or is't the paughty, feudal Thane,
Wi' ruffl'd sark an' glancing cane,
Wha thinks himsel nae sheep-shank bane,
But lordly stalks,
While caps and bonnets aff are taen,
As by he walks!

"O Thou wha gies us each guid gift!
Gie me o' wit an' sense a lift,
Then turn me, if Thou please, adrift,
Thro' Scotland wide;
Wi' cits nor lairds I wadna shift,
In a' their pride! "

Were this the charter of our state,
"On pain' o' hell be rich an' great,"
Damnation then would be our fate,
Beyond remead;
But, thanks to Heav'n, that's no the gate
We learn our creed.

For thus the royal mandate ran,
When first the human race began,
"The social, friendly, honest man,
Whate'er he be,
'Tis he fulfils great Nature's plan,
An' none but he! "

O mandate, glorious and divine!
The followers o' the ragged Nine,
Poor thoughtless devils! yet may shine
In glorious light,
While sordid sons o' Mammon's line
Are dark as night.

Tho' here they scrape, an' squeeze, an' growl,
Their worthless nievfu' of a soul
May in some future carcase howl
The forest's fright;
Or in some day-detesting owl
May shun the light.

Then may Lapraik and Burns arise,
To reach their native kindred skies,
And sing their pleasures, hopes, an' joys,
In some mild sphere,
Still closer knit in friendship's ties
Each passing year!

* * * * *




XXXI.

TO

J. LAPRAIK.

(THIRD EPISTLE. )

[I have heard one of our most distinguished English poets recite with
a sort of ecstasy some of the verses of these epistles, and praise the
ease of the language and the happiness of the thoughts. He averred,
however, that the poet, when pinched for a word, hesitated not to coin
one, and instanced, "tapetless," "ramfeezled," and "forjesket," as
intrusions in our dialect. These words seem indeed, to some Scotchmen,
strange and uncouth, but they are true words of the west. ]


_Sept. _ 13th, 1785.

Guid speed an' furder to you, Johnny,
Guid health, hale han's, an' weather bonny;
Now when ye're nickan down fu' canny
The staff o' bread,
May ye ne'er want a stoup o' bran'y
To clear your head.

May Boreas never thresh your rigs,
Nor kick your rickles aff their legs,
Sendin' the stuff o'er muirs an' haggs
Like drivin' wrack;
But may the tapmast grain that wags
Come to the sack.

I'm bizzie too, an' skelpin' at it,
But bitter, daudin' showers hae wat it,
Sae my auld stumpie pen I gat it
Wi' muckle wark,
An' took my jocteleg an' whatt it,
Like ony clark.

It's now twa month that I'm your debtor
For your braw, nameless, dateless letter,
Abusin' me for harsh ill nature
On holy men,
While deil a hair yoursel' ye're better,
But mair profane.

But let the kirk-folk ring their bells,
Let's sing about our noble sel's;
We'll cry nae jads frae heathen hills
To help, or roose us,
But browster wives an' whiskey stills,
They are the muses.
Your friendship, Sir, I winna quat it
An' if ye mak' objections at it,
Then han' in nieve some day we'll knot it,
An' witness take,
An' when wi' Usquabae we've wat it
It winna break.

But if the beast and branks be spar'd
Till kye be gaun without the herd,
An' a' the vittel in the yard,
An' theekit right,
I mean your ingle-side to guard
Ae winter night.

Then muse-inspirin' aqua-vitae
Shall make us baith sae blythe an' witty,
Till ye forget ye're auld an' gatty,
An' be as canty,
As ye were nine year less than thretty,
Sweet ane an' twenty!

But stooks are cowpet wi' the blast,
An' now the sin keeks in the west,
Then I maun rin amang the rest
An' quat my chanter;
Sae I subscribe myself in haste,
Yours, Rab the Ranter.

* * * * *




XXXII.

TO

WILLIAM SIMPSON,

OCHILTREE.

[The person to whom this epistle is addressed, was schoolmaster of
Ochiltree, and afterwards of New Lanark: he was a writer of verses
too, like many more of the poet's comrades;--of verses which rose not
above the barren level of mediocrity: "one of his poems," says
Chambers, "was a laughable elegy on the death of the Emperor Paul. " In
his verses to Burns, under the name of a Tailor, there is nothing to
laugh at, though they are intended to be laughable as well as
monitory. ]


_May, 1785. _

I gat your letter, winsome Willie;
Wi' gratefu' heart I thank you brawlie;
Tho' I maun say't, I wad be silly,
An' unco vain,
Should I believe, my coaxin' billie,
Your flatterin' strain.

But I'se believe ye kindly meant it,
I sud be laith to think ye hinted
Ironic satire, sidelins sklented
On my poor Musie;
Tho' in sic phraisin' terms ye've penn'd it,
I scarce excuse ye.

My senses wad be in a creel,
Should I but dare a hope to speel,
Wi' Allan, or wi' Gilbertfield,
The braes o' fame;
Or Fergusson, the writer chiel,
A deathless name.

(O Fergusson! thy glorious parts
Ill suited law's dry, musty arts!
My curse upon your whunstane hearts,
Ye Enbrugh gentry!
The tythe o' what ye waste at cartes
Wad stow'd his pantry! )

Yet when a tale comes i' my head,
Or lasses gie my heart a screed,
As whiles they're like to be my dead
(O sad disease! )
I kittle up my rustic reed,
It gies me ease.

Auld Coila, now, may fidge fu' fain,
She's gotten poets o' her ain,
Chiels wha their chanters winna hain,
But tune their lays,
Till echoes a' resound again
Her weel-sung praise.

Nae poet thought her worth his while,
To set her name in measur'd stile;
She lay like some unkenn'd-of isle
Beside New-Holland,
Or whare wild-meeting oceans boil
Besouth Magellan.

Ramsay an' famous Fergusson
Gied Forth and Tay a lift aboon;
Yarrow an' Tweed, to monie a tune,
Owre Scotland rings,
While Irwin, Lugar, Ayr, an' Doon,
Nae body sings.

Th' Ilissus, Tiber, Thames, an' Seine,
Glide sweet in monie a tunefu' line!
But, Willie, set your fit to mine,
An' cock your crest,
We'll gar our streams an' burnies shine
Up wi' the best.

We'll sing auld Coila's plains an' fells,
Her moor's red-brown wi' heather bells,
Her banks an' braes, her dens an' dells,
Where glorious Wallace
Aft bure the gree, as story tells,
Frae southron billies.

At Wallace' name, what Scottish blood
But boils up in a spring-tide flood!
Oft have our fearless fathers strode
By Wallace' side,
Still pressing onward, red-wat shod,
Or glorious dy'd.

O sweet are Coila's haughs an' woods,
When lintwhites chant amang the buds,
And jinkin' hares, in amorous whids
Their loves enjoy,
While thro' the braes the cushat croods
With wailfu' cry!

Ev'n winter bleak has charms to me
When winds rave thro' the naked tree;
Or frosts on hills of Ochiltree
Are hoary gray:
Or blinding drifts wild-furious flee,
Dark'ning the day.

O Nature! a' thy shews an' forms
To feeling, pensive hearts hae charms!
Whether the summer kindly warms,
Wi' life an' light,
Or winter howls, in gusty storms,
The lang, dark night!

The muse, nae Poet ever fand her,
'Till by himsel' he learn'd to wander,
Adown some trotting burn's meander,
An' no think lang;
O sweet, to stray an' pensive ponder
A heart-felt sang!

The warly race may drudge an' drive,
Hog-shouther, jundie, stretch an' strive,
Let me fair Nature's face descrive,
And I, wi' pleasure,
Shall let the busy, grumbling hive
Bum owre their treasure.

Fareweel, my "rhyme-composing brither! "
We've been owre lang unkenn'd to ither:
Now let us lay our heads thegither,
In love fraternal;
May envy wallop in a tether,
Black fiend, infernal!

While Highlandmen hate tolls an' taxes;
While moorlan' herds like guid fat braxies;
While terra firma, on her axes
Diurnal turns,
Count on a friend, in faith an' practice,
In Robert Burns.

POSTSCRIPT

My memory's no worth a preen:
I had amaist forgotten clean,
Ye bade me write you what they mean,
By this New Light,
'Bout which our herds sae aft hae been,
Maist like to fight.

In days when mankind were but callans,
At grammar, logic, an' sic talents,
They took nae pains their speech to balance,
Or rules to gie,
But spak their thoughts in plain, braid Lallans,
Like you or me.

In thae auld times, they thought the moon,
Just like a sark, or pair o' shoon,
Wore by degrees, 'till her last roon,
Gaed past their viewing,
An' shortly after she was done,
They gat a new one.

This past for certain--undisputed;
It ne'er cam i' their heads to doubt it,
'Till chiels gat up an' wad confute it,
An' ca'd it wrang;
An' muckle din there was about it,
Baith loud an' lang.

Some herds, weel learn'd upo' the beuk,
Wad threap auld folk the thing misteuk;
For 'twas the auld moon turned a neuk,
An' out o' sight,
An' backlins-comin', to the leuk,
She grew mair bright.

This was deny'd, it was affirm'd;
The herds an' hissels were alarm'd:
The rev'rend gray-beards rav'd and storm'd
That beardless laddies
Should think they better were inform'd
Than their auld daddies.

Frae less to mair it gaed to sticks;
Frae words an' aiths to clours an' nicks,
An' monie a fallow gat his licks,
Wi' hearty crunt;
An' some, to learn them for their tricks,
Were hang'd an' brunt.

This game was play'd in monie lands,
An' Auld Light caddies bure sic hands,
That, faith, the youngsters took the sands
Wi' nimble shanks,
'Till lairds forbade, by strict commands,
Sic bluidy pranks.

But New Light herds gat sic a cowe,
Folk thought them ruin'd stick-an'-stowe,
Till now amaist on every knowe,
Ye'll find ane plac'd;
An' some their New Light fair avow,
Just quite barefac'd.

Nae doubt the Auld Light flocks are bleatin';
Their zealous herds are vex'd an' sweatin':
Mysel', I've even seen them greetin'
Wi' girnin' spite,
To hear the moon sae sadly lie'd on
By word an' write.

But shortly they will cowe the loons;
Some Auld Light herds in neibor towns
Are mind't in things they ca' balloons,
To tak a flight,
An' stay ae month amang the moons
And see them right.

Guid observation they will gie them:
An' when the auld moon's gaun to lea'e them,
The hindmost shaird, they'll fetch it wi' them,
Just i' their pouch,
An' when the New Light billies see them,
I think they'll crouch!

Sae, ye observe that a' this clatter
Is naething but a "moonshine matter;"
But tho' dull prose-folk Latin splatter
In logic tulzie,
I hope we bardies ken some better
Than mind sic brulzie.

* * * * *




XXXIII.

ADDRESS

TO AN

ILLEGITIMATE CHILD.

[This hasty and not very decorous effusion, was originally entitled
"The Poet's Welcome; or, Rab the Rhymer's Address to his Bastard
Child. " A copy, with the more softened, but less expressive title, was
published by Stewart, in 1801, and is alluded to by Burns himself, in
his biographical letter to Moore. "Bonnie Betty," the mother of the
"sonsie-smirking, dear-bought Bess," of the Inventory, lived in
Largieside: to support this daughter the poet made over the copyright
of his works when he proposed to go to the West Indies. She lived to
be a woman, and to marry one John Bishop, overseer at Polkemmet, where
she died in 1817. It is said she resembled Burns quite as much as any
of the rest of his children. ]


Thou's welcome, wean, mischanter fa' me,
If ought of thee, or of thy mammy,
Shall ever daunton me, or awe me,
My sweet wee lady,
Or if I blush when thou shalt ca' me
Tit-ta or daddy.

Wee image of my bonny Betty,
I, fatherly, will kiss and daut thee,
As dear and near my heart I set thee
Wi' as gude will
As a' the priests had seen me get thee
That's out o' hell.

What tho' they ca' me fornicator,
An' tease my name in kintry clatter:
The mair they talk I'm kent the better,
E'en let them clash;
An auld wife's tongue's a feckless matter
To gie ane fash.

Sweet fruit o' mony a merry dint,
My funny toil is now a' tint,
Sin' thou came to the warl asklent,
Which fools may scoff at;
In my last plack thy part's be in't
The better ha'f o't.

An' if thou be what I wad hae thee,
An' tak the counsel I sall gie thee,
A lovin' father I'll be to thee,
If thou be spar'd;
Thro' a' thy childish years I'll e'e thee,
An' think't weel war'd.

Gude grant that thou may ay inherit
Thy mither's person, grace, an' merit,
An' thy poor worthless daddy's spirit,
Without his failins;
'Twill please me mair to hear an' see it
Than stocket mailens.

* * * * *




XXXIV.

NATURE'S LAW.

A POEM HUMBLY INSCRIBED TO G. H. ESQ.

"Great nature spoke, observant man obey'd. "
Pope.

[This Poem was written by Burns at Mossgiel, and "humbly inscribed to
Gavin Hamilton, Esq. " It is supposed to allude to his intercourse with
Jean Armour, with the circumstances of which he seems to have made
many of his comrades acquainted. These verses were well known to many
of the admirers of the poet, but they remained in manuscript till
given to the world by Sir Harris Nicolas, in Pickering's Aldine
Edition of the British Poets. ]


Let other heroes boast their scars,
The marks of sturt and strife;
And other poets sing of wars,
The plagues of human life;
Shame fa' the fun; wi' sword and gun
To slap mankind like lumber!
I sing his name, and nobler fame,
Wha multiplies our number.

Great Nature spoke with air benign,
"Go on, ye human race!
This lower world I you resign;
Be fruitful and increase.
The liquid fire of strong desire
I've pour'd it in each bosom;
Here, in this hand, does mankind stand,
And there, is beauty's blossom. "

The hero of these artless strains,
A lowly bard was he,
Who sung his rhymes in Coila's plains
With meikle mirth an' glee;
Kind Nature's care had given his share,
Large, of the flaming current;
And all devout, he never sought
To stem the sacred torrent.

He felt the powerful, high behest,
Thrill vital through and through;
And sought a correspondent breast,
To give obedience due:
Propitious Powers screen'd the young flowers,
From mildews of abortion;
And lo! the bard, a great reward,
Has got a double portion!

Auld cantie Coil may count the day,
As annual it returns,
The third of Libra's equal sway,
That gave another B[urns],
With future rhymes, an' other times,
To emulate his sire;
To sing auld Coil in nobler style,
With more poetic fire.

Ye Powers of peace, and peaceful song,
Look down with gracious eyes;
And bless auld Coila, large and long,
With multiplying joys:
Lang may she stand to prop the land,
The flow'r of ancient nations;
And B[urns's] spring, her fame to sing,
Thro' endless generations!

* * * * *




XXXV.

TO THE REV. JOHN M'MATH.

[Poor M'Math was at the period of this epistle assistant to Wodrow,
minister of Tarbolton: he was a good preacher, a moderate man in
matters of discipline, and an intimate of the Coilsfield Montgomerys.
His dependent condition depressed his spirits: he grew dissipated; and
finally, it is said, enlisted as a common soldier, and died in a
foreign land. ]


_Sept. 17th, 1785. _

While at the stook the shearers cow'r
To shun the bitter blaudin' show'r,
Or in gulravage rinnin' scow'r
To pass the time,
To you I dedicate the hour
In idle rhyme.

My musie, tir'd wi' mony a sonnet
On gown, an' ban', and douse black bonnet,
Is grown right eerie now she's done it,
Lest they should blame her,
An' rouse their holy thunder on it
And anathem her.

I own 'twas rash, an' rather hardy,
That I, a simple countra bardie,
Shou'd meddle wi' a pack sae sturdy,
Wha, if they ken me,
Can easy, wi' a single wordie,
Lowse hell upon me.

But I gae mad at their grimaces,
Their sighin' cantin' grace-proud faces,
Their three-mile prayers, and hauf-mile graces,
Their raxin' conscience,
Whase greed, revenge, an' pride disgraces,
Waur nor their nonsense.

There's Gaun,[45] miska't waur than a beast,
Wha has mair honour in his breast
Than mony scores as guid's the priest
Wha sae abus't him.
An' may a bard no crack his jest
What way they've use't him.

See him, the poor man's friend in need,
The gentleman in word an' deed,
An' shall his fame an' honour bleed
By worthless skellums,
An' not a muse erect her head
To cowe the blellums?

O Pope, had I thy satire's darts
To gie the rascals their deserts,
I'd rip their rotten, hollow hearts,
An' tell aloud
Their jugglin' hocus-pocus arts
To cheat the crowd.

God knows, I'm no the thing I shou'd be,
Nor am I even the thing I cou'd be,
But twenty times, I rather wou'd be
An atheist clean,
Than under gospel colours hid be
Just for a screen.

An honest man may like a glass,
An honest man may like a lass,
But mean revenge, an' malice fause
He'll still disdain,
An' then cry zeal for gospel laws,
Like some we ken.

They take religion in their mouth;
They talk o' mercy, grace, an' truth,
For what? --to gie their malice skouth
On some puir wight,
An' hunt him down, o'er right, an' ruth,
To ruin straight.

All hail, Religion! maid divine!
Pardon a muse sae mean as mine,
Who in her rough imperfect line,
Thus daurs to name thee;
To stigmatize false friends of thine
Can ne'er defame thee.

Tho' blotch'd an' foul wi' mony a stain,
An' far unworthy of thy train,
With trembling voice I tune my strain
To join with those,
Who boldly daur thy cause maintain
In spite o' foes:

In spite o' crowds, in spite o' mobs,
In spite of undermining jobs,
In spite o' dark banditti stabs
At worth an' merit,
By scoundrels, even wi' holy robes,
But hellish spirit.

O Ayr! my dear, my native ground,
Within thy presbyterial bound
A candid lib'ral band is found
Of public teachers,
As men, as Christians too, renown'd,
An' manly preachers.

Sir, in that circle you are nam'd;
Sir, in that circle you are fam'd;
An' some, by whom your doctrine's blam'd,
(Which gies you honour,)
Even Sir, by them your heart's esteem'd,
An' winning manner.

Pardon this freedom I have ta'en,
An' if impertinent I've been,
Impute it not, good Sir, in ane
Whase heart ne'er wrang'd ye,
But to his utmost would befriend
Ought that belang'd ye.

FOOTNOTES:

[Footnote 45: Gavin Hamilton, Esq. ]

* * * * *




XXXVI.

TO A MOUSE,

ON TURNING HER UP IN HER NEST WITH THE PLOUGH,

NOVEMBER, 1785.

[This beautiful poem was imagined while the poet was holding the
plough, on the farm of Mossgiel: the field is still pointed out: and a
man called Blane is still living, who says he was gaudsman to the bard
at the time, and chased the mouse with the plough-pettle, for which he
was rebuked by his young master, who inquired what harm the poor mouse
had done him. In the night that followed, Burns awoke his gaudsman,
who was in the same bed with him, recited the poem as it now stands,
and said, "What think you of our mouse now? "]


Wee, sleekit, cow'rin', tim'rous beastie,
O, what a panic's in thy breastie!
Thou need na start awa sae hasty,
Wi' bickering brattle!
I wad be laith to rin an' chase thee,
Wi' murd'ring pattle!

I'm truly sorry man's dominion
Has broken nature's social union,
An' justifies that ill opinion,
Which makes thee startle
At me, thy poor earth-born companion,
An' fellow-mortal!

I doubt na, whyles, but thou may thieve;
What then? poor beastie, thou maun live!
A daimen icker in a thrave
'S a sma' request:
I'll get a blessin' wi' the lave,
And never miss't!

Thy wee bit housie, too, in ruin;
Its silly wa's the win's are strewin'!
An' naething, now, to big a new ane,
O' foggage green!
An' bleak December's winds ensuin',
Baith snell and keen!

Thou saw the fields laid bare an' waste,
An' weary winter comin' fast,
An' cozie here, beneath the blast,
Thou thought to dwell,
'Till, crash! the cruel coulter past
Out thro' thy cell.

That wee bit heap o' leaves an' stibble,
Has cost thee mony a weary nibble!
Now thou's turn'd out, for a' thy trouble,
But house or hald,
To thole the winter's sleety dribble,
An' cranreuch cauld!

But, Mousie, thou art no thy lane,
In proving foresight may be vain:
The best laid schemes o' mice an' men,
Gang aft a-gley,
An' lea'e us nought but grief and pain,
For promis'd joy.

Still thou art blest, compar'd wi' me!
The present only toucheth thee:
But, Och! I backward cast my e'e,
On prospects drear!
An' forward, tho' I canna see,
I guess an' fear.

* * * * *




XXXVII.

SCOTCH DRINK.

"Gie him strong drink, until he wink,
That's sinking in despair;
An' liquor guid to fire his bluid,
That's prest wi' grief an' care;
There let him bouse, an' deep carouse,
Wi' bumpers flowing o'er,
Till he forgets his loves or debts,
An' minds his griefs no more. "

SOLOMON'S PROVERB, xxxi. 6, 7.

["I here enclose you," said Burns, 20 March, 1786, to his friend
Kennedy, "my Scotch Drink; I hope some time before we hear the gowk,
to have the pleasure of seeing you at Kilmarnock: when I intend we
shall have a gill between us, in a mutchkin stoup. "]


Let other poets raise a fracas
'Bout vines, an' wines, an' dru'ken Bacchus,
An' crabbit names and stories wrack us,
An' grate our lug,
I sing the juice Scotch bear can mak us,
In glass or jug.

O, thou, my Muse! guid auld Scotch drink;
Whether thro' wimplin' worms thou jink,
Or, richly brown, ream o'er the brink,
In glorious faem,
Inspire me, till I lisp an' wink,
To sing thy name!

Let husky wheat the haughs adorn,
An' aits set up their awnie horn,
An' pease an' beans, at e'en or morn,
Perfume the plain,
Leeze me on thee, John Barleycorn,
Thou king o' grain!

On thee aft Scotland chows her cood,
In souple scones, the wale o' food!
Or tumblin' in the boilin' flood
Wi' kail an' beef;
But when thou pours thy strong heart's blood,
There thou shines chief.

Food fills the wame an' keeps us livin';
Tho' life's a gift no worth receivin'
When heavy dragg'd wi' pine an' grievin';
But, oil'd by thee,
The wheels o' life gae down-hill, scrievin,'
Wi' rattlin' glee.

Thou clears the head o' doited Lear;
Thou cheers the heart o' drooping Care;
Thou strings the nerves o' Labour sair,
At's weary toil;
Thou even brightens dark Despair
Wi' gloomy smile.

Aft, clad in massy, siller weed,
Wi' gentles thou erects thy head;
Yet humbly kind in time o' need,
The poor man's wine,
His wee drap parritch, or his bread,
Thou kitchens fine.

Thou art the life o' public haunts;
But thee, what were our fairs an' rants?
Ev'n godly meetings o' the saunts,
By thee inspir'd,
When gaping they besiege the tents,
Are doubly fir'd.

That merry night we get the corn in,
O sweetly then thou reams the horn in!
Or reekin' on a new-year morning
In cog or dicker,
An' just a wee drap sp'ritual burn in,
An' gusty sucker!

When Vulcan gies his bellows breath,
An' ploughmen gather wi' their graith,
O rare! to see thee fizz an' freath
I' th' lugget caup!
Then Burnewin comes on like Death
At ev'ry chap.

Nae mercy, then, for airn or steel;
The brawnie, bainie, ploughman chiel,
Brings hard owrehip, wi' sturdy wheel,
The strong forehammer,
Till block an' studdie ring an' reel
Wi' dinsome clamour.

When skirlin' weanies see the light,
Thou maks the gossips clatter bright,
How fumblin' cuifs their dearies slight;
Wae worth the name!
Nae howdie gets a social night,
Or plack frae them.

When neibors anger at a plea,
An' just as wud as wud can be,
How easy can the barley-bree
Cement the quarrel!
It's aye the cheapest lawyer's fee,
To taste the barrel.

Alake! that e'er my muse has reason
To wyte her countrymen wi' treason!
But monie daily weet their weason
Wi' liquors nice,
An' hardly, in a winter's season,
E'er spier her price.

Wae worth that brandy, burning trash!
Fell source o' monie a pain an' brash!
Twins monie a poor, doylt, druken hash,
O' half his days;
An' sends, beside, auld Scotland's cash
To her warst faes.

Ye Scots, wha wish auld Scotland well,
Ye chief, to you my tale I tell,
Poor plackless devils like mysel',
It sets you ill,
Wi' bitter, dearthfu' wines to mell,
Or foreign gill.

May gravels round his blather wrench,
An' gouts torment him inch by inch,
Wha twists his gruntle wi' a glunch
O' sour disdain,
Out owre a glass o' whiskey punch
Wi' honest men;

O whiskey! soul o' plays an' pranks!
Accept a Bardie's gratefu' thanks!
When wanting thee, what tuneless cranks
Are my poor verses!
Thou comes--they rattle i' their ranks
At ither's a----s!

Thee, Ferintosh! O sadly lost!
Scotland lament frae coast to coast!
Now colic grips, an' barkin' hoast,
May kill us a';
For loyal Forbes' charter'd boast,
Is ta'en awa.

Thae curst horse-leeches o' th' Excise,
Wha mak the whiskey stells their prize!
Haud up thy han', Deil! ance, twice, thrice!
There, seize the blinkers!
An' bake them up in brunstane pies
For poor d--n'd drinkers.

Fortune! if thou'll but gie me still
Hale breeks, a scone, an' whiskey gill,
An' rowth o' rhyme to rave at will,
Tak' a' the rest,
An' deal't about as thy blind skill
Directs thee best.

* * * * *




XXXVIII.

THE AUTHOR'S

EARNEST CRY AND PRAYER

TO THE

SCOTCH REPRESENTATIVES

IN THE

HOUSE OF COMMONS.

'Dearest of distillation! last and best! ----
------How art thou lost! --------'

PARODY ON MILTON

["This Poem was written," says Burns, "before the act anent the
Scottish distilleries, of session 1786, for which Scotland and the
author return their most grateful thanks. " Before the passing of this
lenient act, so sharp was the law in the North, that some distillers
relinquished their trade; the price of barley was affected, and
Scotland, already exasperated at the refusal of a militia, for which
she was a petitioner, began to handle her claymore, and was perhaps
only hindered from drawing it by the act mentioned by the poet. In an
early copy of the poem, he thus alludes to Colonel Hugh Montgomery,
afterwards Earl of Eglinton:--

"Thee, sodger Hugh, my watchman stented,
If bardies e'er are represented,
I ken if that yere sword were wanted
Ye'd lend yere hand;
But when there's aught to say anent it
Yere at a stand. "

The poet was not sure that Montgomery would think the compliment to
his ready hand an excuse in full for the allusion to his unready
tongue, and omitted the stanza. ]


Ye Irish lords, ye knights an' squires,
Wha represent our brughs an' shires,
An' doucely manage our affairs
In Parliament,
To you a simple Bardie's prayers
Are humbly sent.

Alas! my roupet Muse is hearse!
Your honours' hearts wi' grief 'twad pierce,
To see her sittin' on her a--e
Low i' the dust,
An' scriechin' out prosaic verse,
An' like to brust!

Tell them wha hae the chief direction,
Scotland an' me's in great affliction,
E'er sin' they laid that curst restriction
On aqua-vitae;
An' rouse them up to strong conviction,
An' move their pity.

Stand forth, an' tell yon Premier youth,
The honest, open, naked truth:
Tell him o' mine an' Scotland's drouth,
His servants humble:
The muckie devil blaw ye south,
If ye dissemble!

Does ony great man glunch an' gloom?
Speak out, an' never fash your thumb!
Let posts an' pensions sink or soom
Wi' them wha grant 'em:
If honestly they canna come,
Far better want 'em.