No More Learning

The poet now,
therefore, petitioned to that effect; and Alfonso wrote again, and said
he might come, but only on condition of his again undergoing the ducal
course of medicine; adding, that if he did not, he was to be finally
expelled his highness's territories.

He was graciously received--too graciously, it would seem, for his
equanimity; for it gave him such a flow of spirits, that the duke appears
to have thought it necessary to repress them. The unhappy poet, at this,
began to have some of his old suspicions; and the unaccountable detention
of his papers confirmed them. He made an effort to keep the suspicions
down, but it was by means, unfortunately, of drowning them in wine and
jollity; and this gave him such a fit of sickness as had nearly been his
death. He recovered, only to make a fresh stir about his papers, and
a still greater one about his poems in general, which, though his
_Jerusalem_ was yet only known in manuscript, and not even his _Aminta_
published, he believed ought to occupy the attention of mankind. People
at Ferrara, therefore, not foreseeing the respect that posterity would
entertain for the poet, and having no great desire perhaps to encourage a
man who claimed to be a rival of their countryman Ariosto, now began to
consider their Neapolitan guest not merely an ingenious and pitiable, but
an overweening and tiresome enthusiast. The court, however, still seemed
to be interested in its panegyrist, though Tasso feared that Alfonso
meant to burn his _Jerusalem_. Alfonso, on the other hand, is supposed to
have feared that he would burn it himself, and the ducal praises with it.
The papers, at all events, apparently including the only fair copy of the
poem, were constantly withheld; and Tasso, in a new fit of despair,
again quitted Ferrara. This mystery of the papers is certainly very
extraordinary.

The poet's first steps were to Mantua, where he met with no such
reception as encouraged him to stay. He then went to Urbino, but did not
stop long. The prince, it is true, was very gracious; and bandages for
a cautery were applied by the fair hands of his highness's sister; but,
though the nurse enchanted, the surgery frightened him. The hapless poet
found himself pursued wherever he went by the tormenting beneficence
of medicine. He escaped, and went to Turin. He had no passport; and
presented, besides, so miserable an appearance, that the people at the
gates roughly refused him admittance. He was well received, however, at
court; and as he had begun to acknowledge that he was subject to humours
and delusions, and wrote to say as much to Cardinal Albano, who returned
him a most excellent and affecting letter, full of the kindest regard
and good counsel, his friends entertained a hope that he would become
tranquil. But he disappointed them. He again applied to Alfonso for
permission to return to Ferrara--again received it, though on worse than
the old conditions--and again found himself in that city in the beginning
of the year 1579, delighted at seeing a brilliant assemblage from all
quarters of Italy on occasion of a new marriage of the duke's (with a
princess of Mantua). He made up his mind to think that nothing could be
denied him, at such a moment, by the bridegroom whom he meant to honour
and glorify.

Alas! the very circumstance to which he looked for success, tended to
throw him into the greatest of his calamities. Alfonso was to be married
the day after the poet's arrival. He was therefore too busy to attend to
him. The princesses did not attend to him. Nobody attended to him. He
again applied in vain for his papers. He regretted his return; became
anxious to be any where else; thought himself not only neglected but
derided; and at length became excited to a pitch of frenzy. He broke
forth into the most unmeasured invectives against the duke, even in
public; invoked curses on his head and that of his whole race; retracted
all he had ever said in the praise of any of them, prince or otherwise;
and pronounced him and his whole court "a parcel of ingrates, rascals,
and poltroons. "[12] The outbreak was reported to the duke; and the
consequence was, that the poet was sent to the hospital of St. Anne,
an establishment for the reception of the poor and lunatic, where he
remained (with the exception of a few unaccountable leave-days) upwards
of seven years. This melancholy event happened in the March of the year
1579.

Tasso was stunned by this blow as much as if he had never done or
suffered any thing to expect it. He could at first do nothing but wonder
and bewail himself, and implore to be set free. The duke answered, that
he must be cured first. Tasso replied by fresh entreaties; the duke
returned the same answers. The unhappy poet had recourse to every friend,
prince, and great man he could think of, to join his entreaties; he
sought refuge in composition, but still entreated; he occasionally
reproached and even bantered the duke in some of his letters to his
friends, all of which, doubtless, were opened; but still he entreated,
flattered, adored, all to no purpose, for seven long years and upwards.
In time he became subject to maniacal illusions; so that if he was not
actually mad before, he was now considered so. He was not only visited
with sights and sounds, such as many people have experienced whose brains
have been over-excited, but he fancied himself haunted by a sprite, and
become the sport of "magicians. " The sprite stole his things, and the
magicians would not let him get well. He had a vision such as Benvenuto
Cellini had, of the Virgin Mary in her glory; and his nights were so
miserable, that he ate too much in order that he might sleep. When he
was temperate, he lay awake. Sometimes he felt "as if a horse had thrown
himself on him. " "Have pity on me," he says to the friend to whom he
gives these affecting accounts; "I am miserable, because the world is
unjust. "[13]

The physicians advised him to leave off wine; but he says he could not do
that, though he was content to use it in moderation. In truth he required
something to support him against the physicians themselves, for they
continued to exhaust his strength by their medicines, and could not
supply the want of it with air and freedom. He had ringings in the ears,
vomits, and fluxes of blood. It would be ludicrous, if it were not
deplorably pathetic, to hear so great a man, in the commonest
medical terms, now protesting against the eternal drenches of these
practitioners, now humbly submitting to them, and now entreating like a
child, that they might at least not be "so bitter. " The physicians, with
the duke at their head, were as mad for their rhubarbs and lancets as the
quacks in Molière; and nothing but the very imagination that had nearly
sacrificed the poet's life to their ignorance could have hindered
him from dashing his head against the wall, and leaving them to the
execrations of posterity. It is the only occasion in which the noble
profession of medicine has not appeared in wise and beneficent connexion
with the sufferings of men of letters. Why did Ferrara possess no
Brocklesby in those days? no Garth, Mead, Warren, or Southwood Smith?

Tasso enabled himself to endure his imprisonment with composition. He
supported it with his poetry and his poem, and what, alas! he had been
too proud of during his liberty, the praises of his admirers. His genius
brought him gifts from princes, and some money from the booksellers:
it supported him even against his critics. During his confinement the
_Jerusalem Delivered_ was first published; though, to his grief, from
a surreptitious and mutilated copy. But it was followed by a storm of
applause; and if this was succeeded by as great a storm of objection and
controversy, still the healthier part of his faculties were roused, and
he exasperated his critics and astonished the world by shewing how coolly
and learnedly the poor, wild, imprisoned genius could discuss the most
intricate questions of poetry and philosophy. The disputes excited by his
poem are generally supposed to have done him harm; but the conclusion
appears to be ill founded. They diverted his thoughts, and made him
conscious of his powers and his fame. I doubt whether he would have
been better for entire approbation: it would have put him in a state of
elevation, unfit for what he had to endure. He had found his pen
his great solace, and he had never employed it so well. It would be
incredible what a heap of things he wrote in this complicated torment of
imprisonment, sickness, and "physic," if habit and mental activity had
not been sufficient to account for much greater wonders. His letters
to his friends and others would make a good-sized volume; those to his
critics, another; sonnets and odes, a third; and his Dialogues after
the manner of Plato, two more. Perhaps a good half of all he wrote was
written in this hospital of St. Anne; and he studied as well as composed,
and had to read all that was written at the time, _pro_ and _con_, in the
discussions about his _Jerusalem_, which, in the latest edition of his
works, amount to three out of six volumes octavo! Many of the occasions,
however, of his poems, as well as letters, are most painful to think
of, their object having been to exchange praise for money. And it is
distressing, in the letters, to see his other little wants, and the
fluctuations and moods of his mind. Now he is angry about some book not
restored, or some gift promised and delayed. Now he is in want of some
books to be lent him; now of some praise to comfort him; now of a little
fresh linen. He is very thankful for visits, for respectful letters, for
"sweetmeats;" and greatly puzzled to know what to do with the bad sonnets
and panegyrics that are sent him. They were sometimes too much even for
the allowed ultra courtesies of Italian acknowledgment. His compliments
to most people are varied with astonishing grace and ingenuity; his
accounts of his condition often sufficient to bring the tears into
the manliest eyes; and his ceaseless and vain efforts to procure his
liberation mortifying when we think of himself, and exasperating when we
think of the petty despot who detained him in so long, so degrading, and
so worse than useless a confinement.

Tasso could not always conceal his contempt of his imprisoner from the
ducal servants. Alfonso excelled the grandiloquent poet himself in his
love of pomp and worship; and as he had no particular merits to warrant
it, his victim bantered his love of titles. He says, in a letter to the
duke's steward, "If it is the pleasure of the Most Serene Signor Duke,
Most Clement and Most Invincible, to keep me in prison, may I beg that he
will have the goodness to return certain little things of mine, which
his Most Invincible, Most Clement, and Most Serene Highness has so often
promised me. [14]

But these were rare ebullitions of gaiety, perhaps rather of bitter
despair. A playful address to a cat to lend him her eyes to write by,
during some hour in which he happened to be without a light (for it
does not appear to have been denied him), may be taken as more probable
evidence of a mind relieved at the moment, though the necessity for
the relief may have been very sad. But the style in which he generally
alludes to his situation is far different. He continually begs his
correspondents to pity him, to pray for him, to attribute his errors to
infirmity. He complains of impaired memory, and acknowledges that he has
become subject to the deliriums formerly attributed to him by the enemies
that had helped to produce them. Petitioning the native city of his
ancestors (Bergamo) to intercede for him with the duke, he speaks of the
writer as "this unhappy person;" and subscribes himself,--

"Most illustrious Signors, your affectionate servant, Torquato Tasso, a
prisoner, and infirm, in the hospital of St. Anne in Ferrara. "

In one of his addresses to Alfonso, he says most affectingly:

"I have sometimes attributed much to myself, and considered myself as
somebody. But now, seeing in how many ways imagination has imposed on
me, I suspect that it has also deceived me in this opinion of my own
consequence. Indeed, methinks the past has been a dream; and hence I am
resolved to rely on my imagination no longer. "

Alfonso made no answer.

The causes of Tasso's imprisonment, and its long duration, are among
the puzzles of biography. The prevailing opinion, notwithstanding the
opposition made to it by Serassi and Black, is, that the poet made love
to the Princess Leonora--perhaps was beloved by her; and that her brother
the duke punished him for his arrogance. This was the belief of his
earliest biographer, Manso, who was intimately acquainted with the poet
in his latter days; and from Manso (though he did not profess to receive
the information from Tasso, but only to gather it from his poems) it
spread over all Europe. Milton took it on trust from him;[15] and so have
our English translators Hoole and Wiffen. The Abbé de Charnes, however,
declined to do so;[16] and Montaigne, who saw the poet in St. Anne's
hospital, says nothing of the love at all. He attributes his condition
to poetical excitement, hard study, and the meeting of the extremes of
wisdom and folly. The philosopher, however, speaks of the poet's having
survived his reason, and become unconscious both of himself and his
works, which the reader knows to be untrue. He does not appear to have
conversed with Tasso. The poet was only shewn him; probably at a sick
moment, or by a new and ignorant official. [17] Muratori, who was in the
service of the Este family at Modena, tells us, on the authority of
an old acquaintance who knew contemporaries of Tasso, that the "good
Torquato" finding himself one day in company with the duke and his
sister, and going close to the princess in order to answer some question
which she had put to him, was so transported by an impulse "more than
poetical," as to give her a kiss; upon which the duke, who had observed
it, turned about to his gentlemen, and said, "What a pity to see so great
a man distracted! " and so ordered him to be locked up. [18] But this
writer adds, that he does not know what to think of the anecdote: he
neither denies nor admits it. Tiraboschi, who was also in the service of
the Este family, doubts the truth of the anecdote, and believes that
the duke shut the poet up solely for fear lest his violence should do
harm. [19] Serassi, the second biographer of Tasso, who dedicated his
book to an Este princess inimical to the poet's memory, attributes the
confinement, on his own shewing, to the violent words he had uttered
against his master. [20] Walker, the author of the _Memoir on Italian
Tragedy_, says, that the life by Serassi himself induced him to credit
the love-story:[21] so does Ginguéné. [22] Black, forgetting the age and
illnesses of hundreds of enamoured ladies, and the distraction of lovers
at all times, derides the notion of passion on either side; because, he
argues, Tasso was subject to frenzies, and Leonora forty-two years of
age, and not in good health. [23] What would Madame d'Houdetot have said
to him? or Mademoiselle L'Espinasse? or Mrs. Inchbald, who used to walk
up and down Sackville Street in order that she might see Dr. Warren's
light in his window? Foscolo was a believer in the love;[24] Sismondi
admits it;[25] and Rosini, the editor of the latest edition of the poet's
works, is passionate for it. He wonders how any body can fail to discern
it in a number of passages, which, in truth, may mean a variety of other
loves; and he insists much upon certain loose verses (_lascivi_) which
the poet, among his various accounts of the origin of his imprisonment,
assigns as the cause, or one of the causes, of it. [26]

I confess, after a reasonable amount of inquiry into this subject, that
I can find no proofs whatsoever of Tasso's having made love to Leonora;
though I think it highly probable. I believe the main cause of the duke's
proceedings was the poet's own violence of behaviour and incontinence
of speech. I think it very likely that, in the course of the poetical
love-making to various ladies, which was almost identical in that age
with addressing them in verse, Torquato, whether he was in love or not,
took more liberties with the princesses than Alfonso approved; and it is
equally probable, that one of those liberties consisted in his indulging
his imagination too far. It is not even impossible, that more gallantry
may have been going on at court than Alfonso could endure to see alluded
to, especially by an ambitious pen. But there is no evidence that such
was the case. Tasso, as a gentleman, could not have hinted at such a
thing on the part of a princess of staid reputation; and, on the other
hand, the "love" he speaks of as entertained by her for him, and
warranting the application to her for money in case of his death, was
too plainly worded to mean any thing but love in the sense of friendly
regard. "Per amor mio" is an idiomatical expression, meaning "for my
sake;" a strong one, no doubt, and such as a proud man like Alfonso might
think a liberty, but not at all of necessity an amatory boast. If it was,
its very effrontery and vanity were presumptions of its falsehood. The
lady whom Tasso alludes to in the passage quoted on his first confinement
is complained of for her coldness towards him; and, unless this was
itself a gentlemanly blind, it might apply to fifty other ladies besides
the princess. The man who assaulted him in the streets, and who is
supposed to have been the violator of his papers, need not have found any
secrets of love in them. The servant at whom he aimed the knife or the
dagger might be as little connected with such matters; and the sonnets
which the poet said he wrote for a friend, and which he desired to be
buried with him, might be alike innocent of all reference to Leonora,
whether he wrote them for a friend or not. Leonora's death took
place during the poet's confinement; and, lamented as she was by the
verse-writers according to custom, Tasso wrote nothing on the event. This
silence has been attributed to the depth of his passion; but how is the
fact proved? and why may it not have been occasioned by there having been
no passion at all?

All that appears certain is, that Tasso spoke violent and contemptuous
words against the duke; that he often spoke ill of him in his letters;
that he endeavoured, not with perfect ingenuousness, to exchange his
service for that of another prince; that he asserted his madness to have
been pretended in the first instance purely to gratify the duke's whim
for thinking it so (which was one of the reasons perhaps why Alfonso,
as he complained, would not believe a word be said); and finally, that,
whether the madness was or was not so pretended, it unfortunately became
a confirmed though milder form of mania, during a long confinement.
Alfonso, too proud to forgive the poet's contempt, continued thus to
detain him, partly perhaps because he was not sorry to have a pretext for
revenge, partly because he did not know what to do with him, consistently
either with his own or the poet's safety. He had not been generous enough
to put Tasso above his wants; he had not address enough to secure his
respect; he had not merit enough to overlook his reproaches. If Tasso had
been as great a man as he was a poet, Alfonso would not have been reduced
to these perplexities. The poet would have known how to settle quietly
down on his small court-income, and wait patiently in the midst of his
beautiful visions for what fortune had or had not in store for him. But
in truth, he, as well as the duke, was weak; they made a bad business of
it between them; and Alfonso the Second closed the accounts of the
Este family with the Muses, by keeping his panegyrist seven years in a
mad-house, to the astonishment of posterity, and the destruction of his
own claims to renown.

It does not appear that Tasso was confined in any such dungeon as they
now exhibit in Ferrara. The conduct of the Prior of the Hospital is more
doubtful. His name was Agostino Mosti; and, strangely enough, he was
the person who had raised a monument to Ariosto, of whom he was an
enthusiastic admirer. To this predilection has been attributed his
alleged cruelty to the stranger from Sorrento, who dared to emulate the
fame of his idol;--an extraordinary, though perhaps not incredible, mode
of skewing a critic's regard for poetry. But Tasso, while he laments
his severity, wonders at it in a man so well bred and so imbued with
literature, and thinks it can only have originated in "orders. "[27]
Perhaps there were faults of temper on both sides; and Mosti, not liking
his office, forgot the allowance to be made for that of a prisoner and
sick man. His nephew, Giulio Mosti, became strongly attached to the poet,
and was a great comfort to him.

At length the time for liberation arrived. In the summer of 1586, Don
Vincenzo Gonzaga, Prince of Mantua, kinsman of the poet's friend Scipio,
came to Ferrara for the purpose of complimenting Alfonso's heir on his
nuptials. The whole court of Mantua, with hereditary regard for Tasso,
whose father had been one of their ornaments, were desirous of having
him among them; and the prince extorted Alfonso's permission to take him
away, on condition (so hard did he find this late concession to humanity,
and so fearful was he of losing the dignity of jailor) that his deliverer
should not allow him to quit Mantua without obtaining leave. A young and
dear friend, his most frequent visitor, Antonio Constantini, secretary
to the Tuscan ambassador, went to St. Anne's to prepare the captive by
degrees for the good news. He told him that he really might look for his
release in the course of a few days. The sensitive poet, now a premature
old man of forty-two, was thrown into a transport of mingled delight and
anxiety. He had been disappointed so often that he could scarcely believe
his good fortune. In a day or two he writes thus to his visitor

"Your kindness, my dear friend, has so accustomed me to your precious and
frequent visits, that I have been all day long at the window expecting
your coming to comfort me as you are wont. But since you have not yet
arrived, and in order not to remain altogether without consolation, I
visit you with this letter. It encloses a sonnet to the ambassador,
written with a trembling hand, and in such a manner that he will not,
perhaps, have less difficulty in reading it than I had in writing. "

Two days afterwards, the prince himself came again, requested of the poet
some verses on a given subject, expressed his esteem for his genius and
virtues, and told him that, on his return to Mantua, he should have the
pleasure of conducting him to that city. Tasso lay awake almost all
night, composing the verses; and next day enclosed them, with a letter,
in another to Constantini, ardently begging him to keep the prince in
mind of his promise. The prince had not forgotten it; and two or three
days afterwards, the order for the release arrived, and Tasso quitted his
prison. He had been confined seven years, two months, and several days.
He awaited the prince's departure for a week or two in his friend's
abode, paying no visits, probably from inability to endure so much
novelty. Neither was he inclined or sent for to pay his respects to the
duke. Two such parties could hardly have been desirous to look on each
other. The duke must especially have disliked the thought of it; though
Tasso afterwards fancied otherwise, and that he was offended at his
non-appearance. But his letters, unfortunately, differ with themselves on
this point, as on most others. About the middle of July 1586, the poet
quitted Ferrara for ever.

At Mantua Tasso was greeted with all the honours and attentions which his
love of distinction could desire. The good old duke, the friend of his
father, ordered handsome apartments to be provided for him in the palace;
the prince made him presents of costly attire, including perfumed silken
hose (kindred elegancies to the Italian gloves of Queen Elizabeth); the
princess and her mother-in-law were declared admirers of his poetry; the
courtiers caressed the favourite of their masters; Tasso found literary
society; he pronounced the very bread and fruit, the fish and the flesh,
excellent; the wines were sharp and brisk ("such as his father was fond
of"); and even the physician was admirable, for he ordered confections.
One might imagine, if circumstances had not proved the cordial nature of
the Gonzaga family, and the real respect and admiration entertained for
the poet's genius by the greatest men of the time, in spite of the rebuke
it had received from Alfonso, that there had been a confederacy to mock
and mystify him, after the fashion of the duke and duchess with Don
Quixote (the only blot, by the way, in the book of Cervantes; if, indeed,
he did not intend it as a satire on the mystifiers).

For a while, in short, the liberated prisoner thought himself happy.
He corrected his prose works, resumed and finished the tragedy of
_Torrismond_, which he had begun some years before, corresponded with
princes, and completed and published a narrative poem left unfinished by
his father. Torquato was as loving a son as Mozart or Montaigne. Whenever
he had a glimpse of felicity, he appears to have associated the idea of
it with that of his father. In the conclusion of his fragment, "O del
grand' Apennino," he affectingly begs pardon of his blessed spirit for
troubling him with his earthly griefs. [28]

But, alas, what had been an indulgence of self-esteem had now become the
habit of a disease; and in the course of a few months the restless poet
began to make his old discovery, that he was not sufficiently cared for.
The prince had no leisure to attend to him; the nobility did not "yield
him the first place," or at least (he adds) they did not allow him to be
treated "externally as their equal;" and he candidly confessed that he
could not live in a place where such was the custom. [29] He felt also,
naturally enough, however well it might have been intended, that it was
not pleasant to be confined to the range of the city of Mantua, attended
by a servant, even though he confessed that he was now subject to
"frenzy. " He contrived to stay another half-year by help of a brilliant
carnival and of the select society of the prince's court, who were
evidently most kind to him; but at the end of the twelvemonth he was in
Bergamo among his relations. The prince gave him leave to go; and the
Cavaliere Tasso, his kinsman, sent his chariot on purpose to fetch him.

Here again he found himself at a beautiful country-seat, which the family
of Tasso still possesses near that city; and here again, in the house of
his father, he proposed to be happy, "having never desired," he says,
"any journey more earnestly than this. " He left it in the course of a
month, to return to Mantua.

And it was only to wander still. Mantua he quitted in less than two
months to go to Rome, in spite of the advice of his best friends.
He vindicated the proceeding by a hope of obtaining some permanent
settlement from the Pope. He took Loretto by the way, to refresh himself
with devotion; arrived in a transport at Rome; got nothing from the Pope
(the hard-minded Sixtus the Fifth); and in the spring of the next year,
in the triple hope of again embracing his sister, and recovering the
dowry of his mother and the confiscated property of his father, he
proceeded to Naples.

Naples was in its most beautiful vernal condition, and the Neapolitans
welcomed the poet with all honour and glory; but his sister, alas, was
dead; he got none of his father's property, nor (till too late) any of
his mother's; and before the year was out, he was again in Rome. He
acquired in Naples, however, another friend, as attached to him and
as constant in his attentions as his beloved Constantini, to wit,
Giambattista Manso, Marquis of Villa, who became his biographer, and who
was visited and praised for his good offices by Milton. In the society of
this gentleman he seemed for a short while to have become a new man. He
entered into field-sports, listened to songs and music, nay, danced, says
Manso, with "the girls. " (One fancies a poetical Dr. Johnson with the two
country damsels on his knees. ) In short, good air and freedom, and no
medicine, had conspired with the lessons of disappointment to give him,
before he died, a glimpse of the power to be pleased. He had not got rid
of all his spiritual illusions, even those of a melancholy nature; but he
took the latter more quietly, and had grown so comfortable with the race
in general, that he encouraged them. He was so entirely freed from his
fears of the Inquisition and of charges of magic, that whereas he had
formerly been anxious to shew that he meant nothing but a poetical fancy
by the spirit which he introduced as communing with him in his dialogue
entitled the _Messenger_, he now maintained its reality against the
arguments of his friend Manso; and these arguments gave rise to the most
poetical scene in his history. He told Manso that he should have ocular
testimony of the spirit's existence; and accordingly one day while they
were sitting together at the marquis's fireside, "he turned his eyes,"
says Manso, "towards a window, and held them a long time so intensely on
it, that, when I called him, he did not answer. At last, 'Behold,' said
he, 'the friendly spirit which has courteously come to talk with me. Lift
up your eyes, and see the truth. ' I turned my eyes thither immediately
(continues the marquis); but though I endeavoured to look as keenly as I
could, I beheld nothing but the rays of the sun, which streamed through
the panes of the window into the chamber. Whilst I still looked around,
without beholding any object, Torquato began to hold, with this unknown
something, a most lofty converse. I heard, indeed, and saw nothing but
himself; nevertheless his words, at one time questioning, at another
replying, were such as take place between those who reason strictly on
some important subject. And from what was said by the one, the reply of
the other might be easily comprehended by the intellect, although it was
not heard by the ear. The discourses were so lofty and marvellous,
both by the sublimity of their topics and a certain unwonted manner of
talking, that, exalted above myself in a kind of ecstasy, I did not dare
to interrupt them, nor ask Tasso about the spirit, which he had announced
to me, but which I did not see. In this way, while I listened between
stupefaction and rapture, a considerable time had elapsed; till at last
the spirit departed, as I learned from the words of Torquato; who,
turning to me, said, 'From this day forward all your doubts will have
vanished from your mind. ' 'Nay,' said I, 'they are rather increased;
since, though I have heard many things worthy of marvel, I have seen
nothing of what you promised to shew me to dispel them. ' He smiled, and
said, 'You have seen and heard more of him than perhaps --,' and here
he paused. Fearful of importuning him with new questions, the discourse
ended; and the only conclusion I can draw is, what I before said, that
it is more likely his visions or frenzies will disorder my own mind than
that I shall extirpate his true or imaginary opinion. "[30]

Did the "smile" of Tasso at the close of this extraordinary scene, and
the words which he omitted to add, signify that his friend had seen and
heard more, perhaps, than the poet _would have liked_ to explain?
Did he
mean that he himself alone had been seen and heard, and was author of the
whole dialogue? Perhaps he did; for credulity itself can impose;--can
take pleasure in seeing others as credulous as itself. On the other
hand, enough has become known in our days of the phenomena of morbid
perception, to render Tasso's actual belief in such visions not at
all surprising. It is not uncommon for the sanest people of delicate
organisation to see faces before them while going to sleep, sometimes
in fantastical succession. A stronger exercise of this disposition in
temperaments more delicate will enlarge the face to figure; and there can
be no question that an imagination so heated as Tasso's, so full of the
speculations of the later Platonists, and accompanied by a state of body
so "nervous," and a will so bent on its fancies, might embody whatever
he chose to behold. The dialogue he could as easily read in the vision's
looks, whether he heard it or not with ears. If Nicholay, the Prussian
bookseller, who saw crowds of spiritual people go through his rooms, had
been a poet, and possessed of as wilful an imagination as Tasso, he might
have gifted them all with _speaking countenances_ as easily as with coats
and waistcoats. Swedenborg founded a religion on this morbid faculty; and
the Catholics worship a hundred stories of the like sort in the Lives of
the Saints, many of which are equally true and false; false in reality,
though true in supposition. Luther himself wrote and studied till he
saw the Devil; only the great reformer retained enough of his naturally
sturdy health and judgment to throw an inkstand at Satan's head,--a thing
that philosophy has been doing ever since.

Tasso's principal residence while at Naples had been in the beautiful
monastery of Mount Olivet, on which the good monks begged he would write
them a poem; which he did. A cold reception at Rome, and perhaps the
difference of the air, brought back his old lamentations; but here again
a monastery gave him refuge, and he set himself down to correct his
former works and compose new ones. He missed, however, the comforts of
society and amusement which he had experienced at Naples. Nevertheless,
he did not return thither. He persuaded himself that it was necessary to
be in Rome in order to expedite the receipt of some books and manuscripts
from Bergamo and other places; but his restlessness desired novelty. He
thus slipped back from the neighbourhood of Rome to the city itself, and
from the city back to the monastery, his friends in both places being
probably tired of his instability. He thought of returning to Mantua; but
a present from the Grand Duke of Tuscany, accompanied by an invitation to
his court, drew him, in one of his short-lived transports, to Florence.
He returned, in spite of the best and most generous reception, to Rome;
then left Rome for Mantua, on invitation from his ever-kind deliverer
from prison, now the reigning duke; tired again, even of him; returned to
Rome; then once more to Naples, where the Prince of Conca, Grand Admiral
of the kingdom, lodged and treated him like an equal; but he grew
suspicious of the admiral, and went to live with his friend Manso;
quitted Manso for Rome again; was treated with reverence on the way, like
Ariosto, by a famous leader of banditti; was received at Rome into the
Vatican itself, in the apartments of his friend Cintio Aldobrandino,
nephew of the new pope Clement the Eighth, where his hopes now seemed to
be raised at once to their highest and most reasonable pitch; but fell
ill, and was obliged to go back to Naples for the benefit of the air.
A life so strangely erratic to the last (for mortal illness was
approaching) is perhaps unique in the history of men of letters, and
might be therefore worth recording even in that of a less man than Tasso;
but when we recollect that this poet, in spite of all his weaknesses, and
notwithstanding the enemies they provoked and the friends they cooled,
was really almost adored for his genius in his own time, and instead
of refusing jewels one day and soliciting a ducat the next, might have
settled down almost any where in quiet and glory, if he had but possessed
the patience to do so, it becomes an association of weakness with power,
and of adversity with the means of prosperity, the absurdity of which
admiration itself can only drown in pity.

He now took up his abode in another monastery, that of San Severino,
where he was comforted by the visits of his friend Manso, to whom he had
lately inscribed a dialogue on _Friendship_; for he continued writing
to the last. He had also the consolation, such as it was, of having the
law-suit for his mother's dowry settled in his favour, though under
circumstances that rendered it of little importance, and only three
months before his death. So strangely did Fortune seem to take delight in
sporting with a man of genius, who had thought both too much of her and
too little; too much for pomp's sake, and too little in prudence. Among
his new acquaintances were the young Marino, afterwards the corrupter of
Italian poetry, and the Prince of Venosa, an amateur composer of music.
The dying poet wrote madrigals for him so much to his satisfaction, that,
being about to marry into the house of Este, he wished to reconcile him
with the Duke of Ferrara; and Tasso, who to the last moment of his life
seems never to have been able to resist the chance of resuming old
quarters, apparently from the double temptation of renouncing them, wrote
his old master a letter full of respects and regrets. But the duke, who
himself died in the course of the year, was not to be moved from his
silence. The poet had given him the last possible offence by recasting
his _Jerusalem_, omitting the glories of the house of Este, and
dedicating it to another patron. Alfonso, who had been extravagantly
magnificent, though not to poets, had so weakened his government, that
the Pope wrested Ferrara from the hands of his successor, and reduced
the Este family to the possession of Modena, which it still holds and
dishonours. The duke and the poet were thus fading away at the same time;
they never met again in this world; and a new Dante would have divided
them far enough in the next. [31]

The last glimpse of honour and glory was now opening in a very grand
manner on the poet--the last and the greatest, as if on purpose to give
the climax to his disappointments. Cardinal Cintio requested the Pope to
give him the honour of a coronation. It had been desired by the poet, it
seems, three years before. He was disappointed of it at that time; and
now that it was granted, he was disappointed of the ceremony. Manso says
he no longer cared for it; and, as he felt himself dying, this is not
improbable. Nevertheless he went to Rome for the purpose; and though the
severity of the winter there delayed the intention till spring, wealth
and honours seemed determined to come in floods upon the poor expiring
great man, in order to take away the breath which they had refused to
support. The Pope assigned him a yearly pension of a hundred scudi; and
the withholders of his mother's dowry came to an accommodation by which
he was to have an annuity of a hundred ducats, and a considerable sum
in hand. His hand was losing strength enough to close upon the money.
Scarcely was the day for the coronation about to dawn, when the poet felt
his dissolution approaching. Alfonso's doctors had killed him at last by
superinducing a habit of medicine-taking, which defeated its purpose.
He requested leave to return to the monastery of St. Onofrio--wrote a
farewell letter to Constantini--received the distinguished honour of a
plenary indulgence from the Pope--said (in terms very like what Milton
might have used, had he died a Catholic), that "this was the chariot upon
which he hoped to go crowned, not with laurel as a poet into the capitol,
but with glory as a saint to heaven"--and expired on the 25th of April,
1575, and the fifty-first year of his age, closely embracing the
crucifix, and imperfectly uttering the sentence beginning, "Into thy
hands, O Lord! "[32]

Even after death, success mocked him; for the coronation took place on
the senseless dead body. The head was wreathed with laurel; a magnificent
toga delayed for a while the shroud; and a procession took place through
the city by torchlight, all the inhabitants pouring forth to behold it,
and painters crowding over the bier to gaze on the poet's lineaments,
from which they produced a multitude of portraits. The corpse was then
buried in the church of St. Onofrio; and magnificent monuments talked of,
which never appeared. Manso, however, obtained leave to set up a modest
tablet; and eight years afterwards a Ferrarese cardinal (Bevilacqua) made
what amends he could for his countrymen, by erecting the stately memorial
which is still to be seen.

Poor, illustrious Tasso! weak enough to warrant pity from his
inferiors--great enough to overshadow in death his once-fancied
superiors. He has been a by-word for the misfortunes of genius: but
genius was not his misfortune; it was his only good, and might have
brought him all happiness. It is the want of genius, as far as it
goes, and apart from martyrdoms for conscience' sake, which produces
misfortunes even to genius itself--the want of as much wit and balance
on the common side of things, as genius is supposed to confine to the
uncommon.

Manso has left a minute account of his friend's person and manners. He
was tall even among the tall; had a pale complexion, sunken cheeks,
lightish brown hair, head bald at the top, large blue eyes, square
forehead, big nose inclining towards the mouth, lips pale and thin, white
teeth, delicate white hands, long arms, broad chest and shoulders, legs
rather strong than fleshy, and the body altogether better proportioned
than in good condition; the result, nevertheless, being an aspect of
manly beauty and expression, particularly in the countenance, the dignity
of which marked him for an extraordinary person even to those who did not
know him. His demeanour was grave and deliberate; he laughed seldom;
and though his tongue was prompt, his delivery was slow; and he was
accustomed to repeat his last words. He was expert in all manly
exercises, but not equally graceful; and the same defect attended his
otherwise striking eloquence in public assemblies. His putting to flight
the assassins in Ferrara gave him such a reputation for courage, that
there went about in his honour a popular couplet

"Colla penna e colla spada
Nessun val quanto Torquato. "

For the sword as well as pen
Tasso is the man of men.

He was a little eater, but not averse to wine, particularly such as
combined piquancy with sweetness; and he always dressed in black. Manso's
account is still more particular, and yet it does not tell all; for Tasso
himself informs us that he stammered, and was near-sighted;[33] and a
Neapolitan writer who knew him adds to the near-sightedness some visible
defect in the eyes. [34] I should doubt, from what Tasso says in his
letters, whether he was fond of speaking in public, notwithstanding his
_début_ in that line with the _Fifty Amorous Conclusions_. Nor does he
appear to have been remarkable for his conversation. Manso has left a
collection of one hundred of his pithy sayings--a suspicious amount, and
unfortunately more than warranting the suspicion; for almost every one of
them is traceable to some other man. They come from the Greek and Latin
philosophers, and the apothegms of Erasmus. The two following have the
greatest appearance of being genuine:

A Greek, complaining that he had spoken ill of his country, and
maintaining that all the virtues in the world had issued out of it, the
poet assented; with the addition, that they had not left one behind them.

A foolish young fellow, garnished with a number of golden chains, coming
into a room where he was, and being overheard by him exclaiming, "Is this
the great man that was mad? " Tasso said, "Yes; but that people had never
put on him more than one chain at a time. "

His character may be gathered, but not perhaps entirely, from what has
been written of his life; for some of his earlier letters shew him to
have been not quite so grave and refined in his way of talking as readers
of the _Jerusalem_ might suppose. He was probably at that time of life
not so scrupulous in his morals as he professed to be during the greater
part of it. His mother is thought to have died of chagrin and impatience
at being separated so long from her husband, and not knowing what to do
to save her dowry from her brothers; and I take her son to have combined
his mother's ultra-sensitive organisation with his father's worldly
imprudence and unequal spirits. The addition of the nervous temperament
of one parent to the aspiring nature of the other gave rise to the poet's
trembling eagerness for distinction; and Torquato's very love for them
both hindered him from seeing what should have been corrected in the
infirmities which he inherited. Falling from the highest hopes of
prosperity into the most painful afflictions, he thus wanted solid
principles of action to support him, and was forced to retreat upon an
excess of self-esteem, which allowed his pride to become a beggar, and
his naturally kind, loving, just, and heroical disposition to condescend
to almost every species of inconsistency. The Duke of Ferrara, he
complains, did not believe a word he said;[35] and the fact is, that,
partly from disease, and partly from a want of courage to look his
defects in the face, he beheld the same things in so many different
lights, and according as it suited him at the moment, that, without
intending falsehood, his statements are really not to be relied on. He
degraded even his verses, sometimes with panegyrics for interest's sake,
sometimes out of weak wishes to oblige, of which he was afterwards
ashamed; and, with the exception of Constantini, we cannot be sure that
any one person praised in them retained his regard in his last days. His
suspicion made him a kind of Rousseau; but he was more amiable than
the Genevese, and far from being in the habit of talking against old
acquaintances, whatever he might have thought of them. It is observable,
not only that he never married, but he told Manso he had led a life of
entire continence ever since he entered the walls of his prison, being
then in his thirty-fifth year. [36] Was this out of fidelity to some
mistress? or the consequence of a previous life the reverse of continent?
or was it from some principle of superstition? He had become a devotee,
apparently out of a dread of disbelief; and he remained extremely
religious for the rest of his days. The two unhappiest of Italian poets,
Tasso and Dante, were the two most superstitious.

As for the once formidable question concerning the comparative merits
of this poet and Ariosto, which anticipated the modern quarrels of the
classical and romantic schools, some idea of the treatment which Tasso
experienced may be conceived by supposing all that used to be sarcastic
and bitter in the periodical party-criticism among ourselves some thirty
years back, collected into one huge vial of wrath, and poured upon the
new poet's head. Even the great Galileo, who was a man of wit, bred up
in the pure Tuscan school of Berni and Casa, and who was an idolator
of Ariosto, wrote, when he was young, a "review" of the _Jerusalem
Delivered_, which it is painful to read, it is so unjust and
contemptuous. [37] But now that the only final arbiter, posterity, has
accepted both the poets, the dispute is surely the easiest thing in the
world to settle; not, indeed, with prejudices of creeds or temperaments,
but before any judges thoroughly sympathising with the two claimants. Its
solution is the principle of the greater including the less. For Ariosto
errs only by having an unbounded circle to move in. His sympathies are
unlimited; and those who think him inferior to Tasso, only do so in
consequence of their own want of sympathy with the vivacities that
degrade him in their eyes. Ariosto can be as grave and exalted as Tasso
when he pleases, and he could do a hundred things which Tasso never
attempted. He is as different in this respect as Shakspeare from Milton.
He had far more knowledge of mankind than Tasso, and he was superior in
point of taste. But it is painful to make disadvantageous comparisons of
one great poet with another. Let us be thankful for Tasso's enchanted
gardens, without being forced to vindicate the universal world of his
predecessor. Suffice it to bear in mind, that the grave poet himself
agreed with the rest of the Italians in calling the Ferrarese the "divine
Ariosto;" a title which has never been popularly given to his rival.

The _Jerusalem Delivered_ is the history of a Crusade, related with
poetic license. The Infidels are assisted by unlawful arts; and the
libertinism that brought scandal on the Christians, is converted into
youthful susceptibility, led away by enchantment. The author proposed
to combine the ancient epic poets with Ariosto, or a simple plot, and
uniformly dignified style, with romantic varieties of adventure, and
the luxuriance of fairy-land. He did what he proposed to do, but with a
judgment inferior to Virgil's; nay, in point of the interdependence of
the adventures, to Ariosto, and with far less general vigour. The mixture
of affectation with his dignity is so frequent, that, whether Boileau's
famous line about Tasso's tinsel and Virgil's gold did or did not mean to
imply that the _Jerusalem_ was nothing but tinsel, and the _Æneid_ all
gold, it is certain that the tinsel is so interwoven with the gold, as to
render it more of a rule than an exception, and put a provoking distance
between Tasso's epic pretensions and those of the greatest masters of the
art. People who take for granted the conceits because of the "wildness"
of Ariosto, and the good taste because of the "regularity" of Tasso, just
assume the reverse of the fact. It is a rare thing to find a conceit in
Ariosto; and, where it does exist, it is most likely defensible on some
Shakspearian ground of subtle propriety. Open Tasso in almost any part,
particularly the love-scenes, and it is marvellous if, before long, you
do not see the conceits vexatiously interfering with the beauties.

"Oh maraviglia! Amor, the appena è nato,
Già grande vola, e già trionfa armato. " Canto i. St. 47.

Oh, miracle! Love is scarce born, when, lo,
He flies full wing'd, and lords it with his bow!

"Se 'l miri fulminar ne l'arme avvolto,
Marte lo stimi; Amor, se scopre il volto. " St. 58.

Mars you would think him, when his thund'ring race
In arms he ran; Love, when he shew'd his face.

Which is as little true to reason as to taste; for no god of war could
look like a god of love. The habit of mind would render it impossible.
But the poet found the prettiness of the Greek Anthology irresistible.

Olindo, tied to the stake amidst the flames of martyrdom, can say to his
mistress

"Altre fiamme, altri nodi amor promise. " Canto ii. st. 34.

Other flames, other bonds than these, love promised.

The sentiment is natural, but the double use of the "flames" on such an
occasion, miserable.

In the third canto the fair Amazon Clorinda challenges her love to single
combat.

"E di due morti in un punto lo sfida. " St. 23.

"And so at once she threats to kill him twice. " _Fairfax_.

That is to say, with her valour and beauty.

Another twofold employment of flame, with an exclamation to secure our
astonishment, makes its appearance in the fourth canto

"Oh miracol d'amor! che le faville
Tragge del pianto, e'i cor' ne l'acqua accende. " St. 76.

Oh, miracle of love! that draweth sparks
Of fire from tears, and kindlest hearts in water!

This puerile antithesis of _fire_ and _water, fire_ and _ice, light_
in _darkness, silence_ in _speech_, together with such pretty turns as
_wounding one's-self in wounding others_, and the worse sacrifice of
consistency and truth of feeling,--lovers making long speeches on the
least fitting occasions, and ladies retaining their rosy cheeks in the
midst of fears of death,--is to be met with, more or less, throughout
the poem. I have no doubt they were the proximate cause of that general
corruption of taste which was afterwards completed by Marino, the
acquaintance and ardent admirer of Tasso when a boy. They have been laid
to the charge of Petrarch; but, without entering into the question, how
far and in what instances conceits may not be natural to lovers haunted,
as Petrarch was, with one idea, and seeing it in every thing they behold,
what had the great epic poet to do with the faults of the lyrical? And
what is to be said for his standing in need of the excuse of bad example?
Homer and Milton were in no such want. Virgil would not have copied the
tricks of Ovid. There is an effeminacy and self-reflection in Tasso,
analogous to his Rinaldo, in the enchanted garden; where the hero wore
a looking-glass by his side, in which he contemplated his sophisticated
self, and the meretricious beauty of his enchantress. [38] Agreeably to
this tendency to weakness, the style of Tasso, when not supported by
great occasions (and even the occasion itself sometimes fails him), is
too apt to fall into tameness and common-place,--to want movement and
picture; while, at the same time, with singular defect of enjoyment, it
does not possess the music which might be expected from a lyrical and
voluptuous poet. Bernardo prophesied of his son, that, however he might
surpass him in other respects, he would never equal him in sweetness;
and he seems to have judged him rightly. I have met with a passage in
Torquato's prose writings (but I cannot lay my hands on it), in which he
expresses a singular predilection for verses full of the same vowel.
He seems, if I remember rightly, to have regarded it, not merely as a
pleasing variety, which it is on occasion, but as a reigning principle.
Voltaire (I think, in his treatise on _Epic Poetry_) has noticed the
multitude of _o_'s in the exordium of the _Jerusalem_. This apparent
negligence seems to have been intentional.

"Cantò l'armi pietòse e 'l capitanò
Che 'l gran Sepòlerò liberò di Cristò;
Mòltò egli òprò còl sennò e còn la manò,
Mòltò sòffri nel glòriòsò acquistò;
E invan l'infernò a lui s'òppòse; e invanò
S'armò d'Asia e di Libia il pòpòl mistò;
Che il ciel gli diè favòre, e sòttò ai santi
Segni ridusse i suòi còmpagni erranti. "

The reader will not be surprised to find, that he who could thus confound
monotony with music, and commence his greatest poem with it, is too often
discordant in the rest of his versification. It has been thought, that
Milton might have taken from the Italians the grand musical account to
which he turns a list of proper names, as in his enumerations of realms
and deities; but I have been surprised to find how little the most
musical of languages appears to have suggested to its poets anything of
the sort. I am not aware of it, indeed, in any poets but our own. All
others, from Homer, with his catalogue of leaders and ships, down to
Metastasio himself, though he wrote for music, appear to have overlooked
this opportunity of playing a voluntary of fine sounds, where they had no
other theme on which to modulate. Its inventor, as far as I am aware, is
that great poet, Marlowe. [39]

There are faults of invention as well as style in the _Jerusalem_. The
Talking Bird, or bird that sings with a human voice (canto iv. 13), is a
piece of inverisimilitude, which the author, perhaps, thought justifiable
by the speaking horses of the ancients. But the latter were moved
supernaturally for the occasion, and for a very fine occasion. Tasso's
bird is a mere born contradiction to nature and for no necessity. The
vulgar idea of the devil with horns and a tail (though the retention
of it argued a genius in Tasso very inferior to that of Milton) is
defensible, I think, on the plea of the German critics, that malignity
should be made a thing low and deformed; but as much cannot be said for
the storehouse in heaven, where St. Michael's spear is kept with which
he slew the dragon, and the trident which is used for making earthquakes
(canto vii. st. 81). The tomb which supernaturally comes out of the
ground, inscribed with the name and virtues of Sueno (canto viii. st.
39), is worthy only of a pantomime; and the wizard in robes, with
beech-leaves on his head, who walks dry-shod on water, and superfluously
helps the knights on their way to Armida's retirement (xiv. 33), is
almost as ludicrous as the burlesque of the river-god in the _Voyage_ of
Bachaumont and Chapelle.

But let us not wonder, nevertheless, at the effect which the _Jerusalem_
has had upon the world. It could not have had it without great nature and
power. Rinaldo, in spite of his aberrations with Armida, knew the path
to renown, and so did his poet. Tasso's epic, with all its faults, is a
noble production, and justly considered one of the poems of the world.
Each of those poems hit some one great point of universal attraction,
at least in their respective countries, and among the givers of fame in
others. Homer's poem is that of action; Dante's, of passion; Virgil's, of
judgment; Milton's, of religion; Spenser's, of poetry itself; Ariosto's,
of animal spirits (I do not mean as respects gaiety only, but in strength
and readiness of accord with the whole play of nature); Tasso looked
round with an ultra-sensitive temperament, and an ambition which required
encouragement, and his poem is that of tenderness. Every thing inclines
to this point in his circle, with the tremulousness of the needle. Love
is its all in all, even to the design of the religious war which is
to rescue the sepulchre of the God of Charity from the hands of the
unloving. His heroes are all in love, at least those on the right side;
his leader, Godfrey, notwithstanding his prudence, narrowly escapes the
passion, and is full of a loving consideration; his amazon, Clorinda,
inspires the truest passion, and dies taking her lover's hand; his
Erminia is all love for an enemy; his enchantress Armida falls from
pretended love into real, and forsakes her religion for its sake. An old
father (canto ix. ) loses his five sons in battle, and dies on their
dead bodies of a wound which he has provoked on purpose. Tancred cannot
achieve the enterprise of the Enchanted Forest, because his dead mistress
seems to come out of one of the trees. Olindo thinks it happiness to be
martyred at the same stake with Sophronia. The reconciliation of Rinaldo
with his enchantress takes place within a few stanzas of the close of
the poem, as if contesting its interest with religion. The _Jerusalem
Delivered_, in short, is the favourite epic of the young: all the lovers
in Europe have loved it. The French have forgiven the author his conceits
for the sake of his gallantry: he is the poet of the gondoliers; and
Spenser, the most luxurious of his brethren, plundered his bowers of
bliss. Read Tasso's poem by this gentle light of his genius, and you pity
him twentyfold, and know not what excuse to find for his jailer.

The stories translated in the present volume, though including war and
magic, are all love-stories. They were not selected on that account. They
suggested themselves for selection, as containing most of the finest
things in the poem. They are conducted with great art, and the characters
and affections happily varied. The first (_Olindo and Sophronia_) is
perhaps unique for the hopelessness of its commencement (I mean with
regard to the lovers), and the perfect, and at the same time quite
probable, felicity of the conclusion. There is no reason to believe that
the staid and devout Sophronia would have loved her adorer at all, but
for the circumstance that first dooms them both to a shocking death,
and then sends them, with perfect warrant, from the stake to the altar.
Clorinda is an Amazon, the idea of whom, as such, it is impossible for
us to separate from very repulsive and unfeminine images; yet, under the
circumstances of the story, we call to mind in her behalf the possibility
of a Joan of Arc's having loved and been beloved; and her death is a
surprising and most affecting variation upon that of Agrican in Boiardo.
Tasso's enchantress Armida is a variation of the Angelica of the same
poet, combined with Ariosto's Alcina; but her passionate voluptuousness
makes her quite a new character in regard to the one; and she is as
different from the painted hag of the _Orlando_ as youth, beauty, and
patriotic intention can make her. She is not very sentimental; but all
the passion in the world has sympathised with her; and it was manly and
honest in the poet not to let her Paganism and vehemence hinder him from
doing justice to her claims as a human being and a deserted woman. Her
fate is left in so pleasing a state of doubt, that we gladly avail
ourselves of it to suppose her married to Rinaldo, and becoming the
mother of a line of Christian princes. I wish they had treated her poet
half so well as she would infallibly have treated him herself.

But the singer of the Crusades can be strong as well as gentle. You
discern in his battles and single combats the poet ambitious of renown,
and the accomplished swordsman. The duel of Tancred and Argantes, in
which the latter is slain, is as earnest and fiery writing throughout as
truth and passion could desire; that of Tancred and Clorinda is also
very powerful as well as affecting; and the whole siege of Jerusalem is
admirable for the strength of its interest. Every body knows the grand
verse (not, however, quite original) that summons the devils to council,
"Chiama gli abitator," &c. ; and the still grander, though less original
one, describing the desolations of time, "Giace l'alta Cartago. "[40] The
forest filled with supernatural terrors by a magician, in order that the
Christians may not cut wood from it to make their engines of war, is one
of the happiest pieces of invention in romance. It is founded in as true
human feeling as those of Ariosto, and is made an admirable instrument
for the aggrandizement of the character of Rinaldo. Godfrey's attestation
of all time, and of the host of heaven, when he addresses his army in the
first canto, is in the highest spirit of epic magnificence. So is the
appearance of the celestial armies, together with that of the souls of
the slain Christian warriors, in the last canto, where they issue forth
in the air to assist the entrance into the conquered city. The classical
poets are turned to great and frequent account throughout the poem;
and yet the work has a strong air of originality, partly owing to the
subject, partly to the abundance of love-scenes, and to a certain
compactness in the treatment of the main story, notwithstanding the
luxuriance of the episodes. The _Jerusalem Delivered_ is stately,
well-ordered, full of action and character, sometimes sublime, always
elegant, and very interesting-more so, I think, as a whole, and in
a popular sense, than any other story in verse, not excepting the
_Odyssey_.