No More Learning

Burschenschaft, the old primitive, iii. 137; the instinct
that hated, 138.
Business, a form of recreation to many, vii. 319.
Business men, ix. 184.
Byron, quoted—Sorrow is knowledge, vi. 112; lacked
nothing but thirty years more of practice, 202;
his criticism of Shakespeare quoted, 203 ; his
childhood, 308.
— instanced, viii. 76; Goethe quoted on, 88.
— instanced, ix. 107 ; and Napoleon, 264; instanced,
380; again, with the great epileptics, 381.
— alluded to, xii. 201, 245.
— the destruction of his Autobiography, xiii. 179.
— his resemblance to Rousseau, xiv. 84; alluded to, 58.
— Nietzsche's profound appreciation of Manfred, xvii.
40.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
"■
34


## p. 35 (#87) ##############################################

CAESAR—CARLYLE
Caesar, ix. 381.
— as a type, x. 65.
— one of the world's predestined men, xii. 122.
— among the greatest men, xv. 52 ; a scorner of honour,
205.
— alluded to, xvi. 83, 95.
Calderon, his insupportable superlative Christianity, vi.
144.
— on the German stage, vii. 87; alluded to, 91.
Calumny, the dishonesty of, vii. 323.
Calvin, the burning of Servet by, vi. 100.
— followed up Paul's conception of predestination,
vii. 241.
— alluded to, ix. 115.
— alluded to, xiii. 78.
Cambodia, priestly privileges in, xiii. 145.
Campagna Romana, the individual impressions of, xiv. 87.
Caracalla, a type of the degenerate as ruler, xv. 313.
Caracci, the, the painting of, vi. 198.
Caravaggi, the, the painting of, vi. 198.
Carlyle, his praise of Jean Paul alluded to (note), vii. 247.
— an allusion to his formula of hero-worship, ix. 264.
— his loquacity, x. 130.
— his knowledge of what was lacking in England, xii. 210.
— as confounding the desire for belief with the will to
truth, xiv. 372; alluded to, 23, 278.
— instanced, xv. 202; as an interpreter of great men, 371.
— his pessimism as the result of undigested meals, xvi.
60; criticised—at bottom an English Atheist who
makes it a point of honour not to be so, 70; the
great man and his environment, 103.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
35



## p. 36 (#88) ##############################################

INDEX—NIETZSCHE
Carlylism, as the need of weakness, xvi. 210.
Carnot, alluded to, ix. 172.
Carriere, of Munich University, alluded to, v. 135.
Casanova (note), ix. 297.
Caste, the good described as a, the bad as a mass, vi. 65.
Castes, interchange between, supposed—of good blood,
vi. 319.
— the three distinct types which every healthy society
falls under, xvi. 217; the order of nature, 218;
their order merely formulates the supreme law of
life itself, 219; the pyramid, 219.
Casuistry, in relation to the greater advantage, vii. 216.
— a dilemma instanced, ix. 317.
Catholic Church, the, in what lies its strength, vi. 73.
Causality, the sense of, and morality, ix. 17.
— against, xv. 53-62; Will to Power and, 163-5.
— the error of false causality, xvi. 35; the notions of
guilt and punishment meant to destroy man's
sense of, 200.
Cause, the, as being sought after the effect has been
recorded, xv. 10; the concept criticised, 55-8.
Cause and effect, the confusing of, in estimating principles,
vi. 384.
— a question of conscience, ix. 223 ; alluded to, 129.
— wherein we may have advanced from the old ideas of,
x. 157; the probability of there being no such
duality, 158; a piece of atavism of remotest
origin, 170.
— and "non-free " will, xii. 30.
— the error of the confusion of, xvi. 33.
Caution, vii. 128.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
36


## p. 37 (#89) ##############################################

CELEBRATED—CHAMFORT
Celebrated men, the comedy of, x. 71.
Celibacy, a result of decadence, xiv. 34.
Cellini, an example of the father in educating, v. 109.
— his Perseus alluded to, vi. 237.
Celtic races, the, provided the best soil for Christianity
in the north, xii. 68; their pious scepticism,
68.
Centuries, the last (concerning the history of European
Nihilism), xiv. 73-91 ; the three centuries, 77-80;
the seventeenth and eighteenth, contrasted, 81;
the Christian; the nineteenth versus the eight-
eenth, 86; our drawing closer to the seventeenth
and sixteenth, 97.
Century, the seventeenth, as aristocratic, xiv. 77; the eight-
eenth, as spiritual, 78; the nineteenth, as more
animal, 78; theories and the nineteenth, 79;
two great attempts to overcome the eighteenth,
87; the problem of the nineteenth, 92; the
advance of the nineteenth upon the eighteenth,
95-6; the simplification of man in the nine-
teenth, 98-100; the twentieth, 108.
— concerning the strength of the nineteenth, xv. 394;
the fight against the eighteenth, 397.
— Goethe and the nineteenth century, xvi. 110.
Ceremonies, disappearing, ix. 382.
Certainty, the question of the criterion of, xv. 96.
Chamberlain (Houston), his "Nineteenth Century"
(note), ix. 253.
Chamfort, his works praised, vii. 302.
— an attempt to account for his revolutionism, x. 128;
the last words of, quoted, 129.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
37


## p. 38 (#90) ##############################################

INDEX—NIETZSCHE
Chance, the domains of volition and, ix. 134.
— and personal providence, x. 214; the harmony of
beloved chance, 215.
— Zarathustra counsels its subjection and exploitation,
xi. 201; the preference of all things for dancing
at its feet, 201; I cook every chance in my pot
(Zarathustra), 207; suffer the chance to come unto
me . . . ,212.
Chandala, the, the priests becoming, xiv. 94; the priest's
conception of, 119; the Jewish, 153.
— its place in Indian morality, xvi. 46; Manu quoted
regarding, 47; its values as triumphing in Chris-
tianity, 48; the feeling of, 105; the time coming
when the priest will pass as our Chandala, 105;
the Christian Chandala and the Scribes and
Pharisees, 195.
Change, the effecting of, by degrees—small doses, ix. 362.
Changes, as appearances—time eternal, xv. 53.
Chaos, one must have chaos in one to give birth to a dancing
star (Zarathustra), xi. 12.
Character, its unchangeableness, vi. 62; of cruel people,
63; restriction of views as leading to what is
called strength of character, 212-3.
— a character portrait, vii. 223.
— on strength of, ix. 264; what we are free to do with
our, 388.
— ultimate nobility of, x.
89 ; and spirit, 202 ; on giving
style to one's character, 223; the attainment of
satisfaction with one's self, 224.
— a sign of strong, xii. 91.
Charity, the charitable man, ix. 279.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
38


## p. 39 (#91) ##############################################

CHARITY—CHILDREN
Charity, I give no alms—lam not poor enough for that (Zara-
thustra), xi. 5; war and courage have done more
great things than charity, 52.
— the prompting of their protegees by charitable people,
xii. 116.
— its place in Christianity, xvi. 153.
Charles the Bold, a saying of, quoted, xiii. 144.
Charles the Great cultivated everything classic and com-
bated everything heathen, viii. 134.
Chastity, female, x. 104.
— Zarathustra's discourse on, xi. 61-2.
Chateaubriand and the Campagna Romana, xiv. 87.
Cheerfulness, the calumniators of, ix. 277.
— concerning the misunderstanding of, xv. 384.
— exuberant spirits and success, xvi. preface.
Chemistry, the prejudice concerning the unalterable, xv.
i11.
— chemical philosophy in the world's economy, xvi.
244; chemical affinity and coherence believed
to be evolved, 246.
Child, the eternal, vii. 135 ; the myth of the child's king-
dom of heaven, 323.
— The Child with the Mirror (Zarathustra's discourse),
xi. 95 -8.
Child, Wife and, a series of aphorisms, vi. 295-316.
Children, Zarathustra's altruism—thus do I love my
children's land . . . unto my children will I make
amends for being the child of my father, xi. 145;
he would perfect himself for the sake of the chil-
dren of his hope, 194; the happiness of his fate,
198; the children's land—the love of the new
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
39


## p. 40 (#92) ##############################################

INDEX—NIETZSCHE
nobility, 248 ; the children of the future—laugh-
ing lions must come, 347.
China, social conditions in, x. 67.
Chinese, the, a maxim of, quoted to illustrate a latter-day
tendency, xii. 242.
Chivalry, thesecretof the Greek aristocracy compared with,
ix. 202.
— the position won by power, xiv. 76.
Chopin, the inimitable, a criticism, vii. 271; his Barcarolle,
271.
— possesses distinction of the nobler type, xiii. 220.
— Nietzsche's predilection for—would let all other music
go, xvii. 45.
Chorizontes, the, their representations regarding Homer,
iii- 153-
Chorus, the Greek tragic, an analytical disquisition, i. 55-
62 ; its function, 67 ; the conception of, 69-70.
Chorus, the Greek satyric, i. 63 et seq.
Christ. See "Jesus. "
Christian, the, his need of redemption psychologically ex-
plained, vi. 132 et seq.
— the God of, viii. 165.
— the perfect French type of, ix. 190.
— in what manner understood as a romanticist, x. 333.
— his life as exactly that from which Christ preached
deliverance, xiv. 176 ; his treatment of the body
as an enemy, 185 ; his ignorance in matters psy-
chological, 185; an examination into his struggle
against nature, 186-9 , acts against his instincts,
206; alluded to, 114.
— merely a psychological misunderstanding of himself,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
A
40


## p. 41 (#93) ##############################################

CHRISTIAN—CHRISTIANITY
xvi. 179; the Jew over again, 188; nothing more
than an anarchical Jew, 190; he instinctively
rebels against everything privileged, 195.
Christian asceticism and holiness, vi. 138 et seq.
Christian community, the, its legislators and ideals, xiv.
166-70.
Christian ideals, (Part iii. Book ii. ) xiv. 179-209.
Christian morality and master morality, the antithesis
between, viii. 49.
Christian scepticism, vii. 16.
Christian virtue, the way to a, vii. 130.
Christianity, its hostility to art and life, i. 10; the most
dangerous form of the will to perish, 10.
— its rise, and its most beautiful fruit, ii. 7.
— alluded to, iv. 121.
— and the Hegelian philosophy, v. 59; the hopelessness
toward the future engendered by, 67 ; Wacker-
nagel quoted on classicalcultureandChristianity,
69; the historical consequences of, 85; the dally-
ing in the modern mind between paganism and
Christianity, 112-3 ; and the self-interest of the
State, 161.
— the cause of its triumph over Greek philosophy, vi. 80;
the fate of, 126; the faith of fettered spirits as
necessary to, 211; responsible for wild emotions,
227 ; Nietzsche's interest in (note), 364.
— the example of, strained to its limits, vii. 30; the
fulfilment of, 50; its future, 51; and the pagan
characteristic, 113; balm and poison, 119-21;
the first bringer of the idea of sin, 237 ; music as
conceived and desired by, 269; sentiments re-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
41


## p. 42 (#94) ##############################################

INDEX—NIETZSCHE
garding Christianity as test signs of culture, 284;
alluded to, 49, 54, 143.
Christianity, and Bayreuth, viii. 50; and the conception of
antiquity, 134; its advent, 169; one of the most
dreadful chapters in history, 172 ; and antiquity,
173-
— its suppression of the actors of virtue, ix. 36; the
ostentation and parading of sin by, 36; and the
emotions, 60; its assimilated spirituality as be-
coming visible in the individualities of her clergy,
61; advocates should test it by doing without it,
62; and the brokenheartedones, 65; the precepts
of a Brahminism, 65 ; the Apostle Paul as the first
Christian and inventor of Christianity, 66-71;
to what its development may be attributed, 71;
and the "life after death," 73 ; virtuous lives or
firmness in suffering proves nothing infavour of or
against truth, 75; the tortures of the soul intro-
duced by, 78; the deathbed turned into a bed of
agony by, 80; its treatment of the relation be-
tween guilt and misfortune, 81; the philology of,
84; and regeneration—the moral miracle, 87; its
euthanasia, 92; God in the realm of chance, 136.
— the element of moral scepticism in, x. 164; and martyr-
dom and self-annihilation, 173 ; the Jewish idea
of sin, 174; a criticism of, 178 ; the error regard-
ing man expressed in, 284; the personal need of,
through the instinct of weakness, 285 ; its origin
in a malady of the will, 286; the course of its
demolition, 311.
— Zarathustra's encounter with the last Pope, xi. 314-
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
i
42


## p. 43 (#95) ##############################################

CHRISTIANITY
20; and with its Founder—the Voluntary Beggar,
326-32.
Christianity, its most admirable point, xii. 81; among the
principal causes that have retarded the type
"man," 83; effects of, on the European race,
84; as needed and practised in England, 210.
— the self-immolation of God for the debt of man, xiii.
111; should be dubbed a great treasure chamber
of ingenious consolations, 168; as a morality, 208;
has abandoned the class from which it sprang,
2I5-
— advantages offered by the Christian hypothesis of
morality, xiv. 8-9; as a remedy fordecadence only
precipitates exhaustion, 35 ; as a show word, 68;
Protestantism and the mediocre north, 71; as a
decadent movement, 72 ; its protraction through
the French Revolution, 76; Aryan and Moham-
medan points of view, 126; defined as that which
says no to all that is natural, 127 ; versus Budd-
hism, 129-31; the Christian creed as precisely the
reverse of the fundamental teachings of Jesus,
133; of what the exemplary life consists, 138; de-
fined, a very proud life controlled by the will of a
servile and poor life, 139; its transformation of
the symbolical into crude realities—six instances,
139; has increased the temperature of the soul,
146; concerning the psychological problem of,
149; the pretence of youthfulness, 150; regarded
as emancipated Judaism, 151; has done none
of the things Christ commanded—has become
something fundamentally different from what its
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wtsdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
43



## p. 44 (#96) ##############################################

INDEX—NIETZSCHE
Founder wished it to be, xiv. 159; its fight with
the classical ideal, 160; seven points of misunder-
standing, 161; as the most fatal and seductive lie,
163; its community, and legislators and ideals,
166-70; primitively the abolition of the State and
society, 172; no more than the typical teaching
of socialists, 173 ; as a most private form of life,
175 ; as a political system, 175 ; as a method of
life, not a form of belief, possible at any moment,
175; powers that have mastered,176; democracy
as a form of Christianity, 177 ; three elements of,
177; the submission to, on the part of master-
races, 178; Christian Ideals (Part iii. Book ii. ),
179-209; criticism of attempts to justify, 197;
divine providence as a subject for reflection, 198;
its use of the doctrine of disinterestedness criti-
cised, 201; and systematic Nihilism in action,
204; Christian moral quackery, 204; four pro-
positions of, 205; should never be forgiven for
the ruin of men like Pascal, 207 ; what we combat
in, 209.
Christianity, its assistance to decadence and Socialism, xv.
211; the doctrine of the equality of all souls be-
fore God, 212; consistent in having conceived
the good to be the ugly, 264; the type of the
music which came from the last Wagner, 276;
would not have prevailed without the Roman
Caesars and Roman society, 312.
— the transvaluation of all Aryan values, xvi. 48; never
doubted its right to falsehood, 49; effect of
criticism on,63; the Christian and the Anarchist,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
44


## p. 45 (#97) ##############################################

CHRISTIANITY
both decadents, 85-7; the ghastly comedy it
has made of the home of death, 89; with its
contempt for the body, the greatest mishap that
has befallen mankind, 108; on its treatment in
The Genealogy of Morals, 117; has made some-
thing impure out of sexuality, 119; its deadly
war against the higher type of man, 130; the
religion of pity, 131; neither morality nor re-
ligion comes in touch with reality in, 141; the
Christian concept of God criticised^I142-7; com-
pared with Buddhism, 147; characteristics of
the Christian, 150; its recipe to render weak,
151; its subtleties which belong to the Orient,
152 ; truth and the belief that something is true,
152; three Christian virtues — precautionary
measures, 153; two principles of its solution,
154; the consequence of Judaism, 155; its false
soil, 161; as the Jewish instinct over again, 161;
its denial of the Church, 162; the creation of
the Christian God, 168; the "glad tidings,"
168; what constitutes the "glad tidings," 171;
a new. life not a new faith, 172; the kingdoms
of heaven and of God, 173; the huge note of
interrogation, 175; its history that of a gradual
and ever coarser misunderstanding of an original
symbolism, 175; the toleration of its falsehoods
to-day, 177; its genuine history, 178-85; the
history of its birth contrived by St. Paul, 184;
its doctrine of immortality, 185; the equality
of souls, 186; the revolt of things that crawl
against everything that is lofty, 187; the final
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
u. XVI, Antichrist. XVII, Ecce Homo.
45


## p. 46 (#98) ##############################################

INDEX—NIETZSCHE
mastership of Judaism. xvi. 188; itsaloofness from
reality, 196; nobody can be converted to—they
must be sick enough for it, 203; built upon the
rancour of the sick—its instinct directed against
the sound, 204; the psychology of conviction
and faith, 210; falsehood perpetrated on prin-
ciple by priests, 213; the holy lie in, 214; its
ends bad—consequently its means are bad as
well, 214; its bottomless vulgarity, 215; Chris-
tian means compared with those of the law-book
of Manu, 216-20; offspring of the same womb
as anarchy, 220; its mission in putting an end
to a grand organisation precisely because life
flourishes through it, 221; its destruction of
the culture of Greece and Rome, 225; Islam
justified in despising, 226; its destruction of
the culture of Islam, 226; Luther's destruc-
tion of the Renaissance, 229; Nietzsche pro-
nounces judgment on Christianity, 230; would
fain write his eternal accusation on all walls,
231.
Christianity, compared with Buddhism, xvii. 21; the good-
will behind Nietzsche's method of attack, 24;
as presented in The Birth of Tragedy, 70;
Nietzsche's unmasking of, 139; an event un-
equalled in history, 141; "Dionysus versus
Christ," 143; alluded to, 125.