No More Learning

TO PERENNA, A MISTRESS.

Dear Perenna, prithee come
And with smallage dress my tomb:
Add a cypress sprig thereto,
With a tear, and so Adieu.

_Smallage_, water-parsley.


223. THE FAIRY TEMPLE; OR, OBERON'S CHAPEL
DEDICATED TO MR. JOHN MERRIFIELD, COUNSELLOR-AT-LAW.

Rare temples thou hast seen, I know,
And rich for in and outward show:
Survey this chapel, built alone,
Without or lime, or wood, or stone:
Then say if one thou'st seen more fine
Than this, the fairies' once, now thine.


THE TEMPLE.

A way enchased with glass and beads
There is, that to the chapel leads:
Whose structure, for his holy rest,
Is here the halcyon's curious nest:
Into the which who looks shall see
His temple of idolatry,
Where he of godheads has such store,
As Rome's pantheon had not more.
His house of Rimmon this he calls,
Girt with small bones instead of walls.
First, in a niche, more black than jet,
His idol-cricket there is set:
Then in a polished oval by
There stands his idol-beetle-fly:
Next in an arch, akin to this,
His idol-canker seated is:
Then in a round is placed by these
His golden god, Cantharides.
So that, where'er ye look, ye see,
No capital, no cornice free,
Or frieze, from this fine frippery.
Now this the fairies would have known,
Theirs is a mixed religion:
And some have heard the elves it call
Part pagan, part papistical.
If unto me all tongues were granted,
I could not speak the saints here painted.
Saint Tit, Saint Nit, Saint Is, Saint Itis,
Who 'gainst Mab's-state placed here right is;
Saint Will o' th' Wisp, of no great bigness,
But _alias_ called here _Fatuus ignis_;
Saint Frip, Saint Trip, Saint Fill, Saint Fillie
Neither those other saintships will I
Here go about for to recite
Their number, almost infinite,
Which one by one here set down are
In this most curious calendar.
First, at the entrance of the gate
A little puppet-priest doth wait,
Who squeaks to all the comers there:
"_Favour your tongues who enter here;
Pure hands bring hither without stain. _"
A second pules: "_Hence, hence, profane! _"
Hard by, i' th' shell of half a nut,
The holy-water there is put:
A little brush of squirrel's hairs
(Composed of odd, not even pairs,)
Stands in the platter, or close by,
To purge the fairy family.
Near to the altar stands the priest,
There off'ring up the Holy Grist,
Ducking in mood and perfect tense,
With (much-good-do-'t him) reverence.
The altar is not here four-square,
Nor in a form triangular,
Nor made of glass, or wood, or stone,
But of a little transverse bone;
Which boys and bruckel'd children call
(Playing for points and pins) cockal.
Whose linen drapery is a thin
Subtile and ductile codlin's skin:
Which o'er the board is smoothly spread
With little seal-work damasked.
The fringe that circumbinds it too
Is spangle-work of trembling dew,
Which, gently gleaming, makes a show
Like frost-work glitt'ring on the snow.
Upon this fetuous board doth stand
Something for show-bread, and at hand,
Just in the middle of the altar,
Upon an end, the fairy-psalter,
Grac'd with the trout-flies' curious wings,
Which serve for watchet ribbonings.
Now, we must know, the elves are led
Right by the rubric which they read.
And, if report of them be true,
They have their text for what they do;
Aye, and their book of canons too.
And, as Sir Thomas Parson tells,
They have their book of articles;
And, if that fairy-knight not lies,
They have their book of homilies;
And other scriptures that design
A short but righteous discipline.
The basin stands the board upon
To take the free oblation:
A little pin-dust, which they hold
More precious than we prize our gold
Which charity they give to many
Poor of the parish, if there's any.
Upon the ends of these neat rails,
Hatch'd with the silver-light of snails,
The elves in formal manner fix
Two pure and holy candlesticks:
In either which a small tall bent
Burns for the altar's ornament.
For sanctity they have to these
Their curious copes and surplices
Of cleanest cobweb hanging by
In their religious vestery.
They have their ash-pans and their brooms
To purge the chapel and the rooms;
Their many mumbling Mass-priests here,
And many a dapper chorister,
Their ush'ring vergers, here likewise
Their canons and their chanteries.
Of cloister-monks they have enow,
Aye, and their abbey-lubbers too;
And, if their legend do not lie,
They much affect the papacy.
And since the last is dead, there's hope
_Elf Boniface shall next be pope_.
They have their cups and chalices;
Their pardons and indulgences;
Their beads of nits, bells, books, and wax
Candles, forsooth, and other knacks;
Their holy oil, their fasting spittle;
Their sacred salt here, not a little;
Dry chips, old shoes, rags, grease and bones;
Beside their fumigations
To drive the devil from the cod-piece
Of the friar (of work an odd piece).
Many a trifle, too, and trinket,
And for what use, scarce man would think it.
Next, then, upon the chanters' side
An apple's core is hung up dri'd,
With rattling kernels, which is rung
To call to morn and even-song.
The saint to which the most he prays
And offers incense nights and days,
The lady of the lobster is,
Whose foot-pace he doth stroke and kiss;
And humbly chives of saffron brings
For his most cheerful offerings.
When, after these, h'as paid his vows
He lowly to the altar bows;
And then he dons the silk-worm's shed,
Like a Turk's turban on his head,
And reverently departeth thence,
Hid in a cloud of frankincense,
And by the glow-worm's light well guided,
Goes to the feast that's now provided.

_Halcyon_, king-fisher.
_Saint Tit_, etc. , see Note.
_Mab's-state_, Mab's chair of state.
_Bruckel'd_, begrimed.
_Cockal_, a game played with four huckle-bones.
_Codlin_, an apple.
_Fetuous_, feat, neat.
_Watchet_, pale blue.
_Hatch'd_, inlaid.
_Bent_, bent grass.
_Nits_, nuts.
_The lady of the lobster_, part of the lobster's apparatus for digestion.
_Foot-pace_, a mat.
_Chives_, shreds.


224. TO MISTRESS KATHERINE BRADSHAW, THE LOVELY, THAT CROWNED HIM WITH
LAUREL.

My muse in meads has spent her many hours,
Sitting, and sorting several sorts of flowers
To make for others garlands, and to set
On many a head here many a coronet;
But, amongst all encircled here, not one
Gave her a day of coronation,
Till you, sweet mistress, came and interwove
A laurel for her, ever young as love--
You first of all crown'd her: she must of due
Render for that a crown of life to you.


225. THE PLAUDITE, OR END OF LIFE.

If, after rude and boisterous seas,
My wearied pinnace here finds ease;
If so it be I've gained the shore
With safety of a faithful oar;
If, having run my barque on ground,
Ye see the aged vessel crown'd:
What's to be done, but on the sands
Ye dance and sing and now clap hands?
The first act's doubtful, but we say
It is the last commends the play.


226. TO THE MOST VIRTUOUS MISTRESS POT, WHO MANY TIMES ENTERTAINED HIM.

When I through all my many poems look,
And see yourself to beautify my book,
Methinks that only lustre doth appear
A light fulfilling all the region here.
Gild still with flames this firmament, and be
A lamp eternal to my poetry.
Which, if it now or shall hereafter shine,
'Twas by your splendour, lady, not by mine.
The oil was yours; and that I owe for yet:
_He pays the half who does confess the debt_.


227. TO MUSIC, TO BECALM HIS FEVER.

Charm me asleep and melt me so
With thy delicious numbers,
That, being ravished, hence I go
Away in easy slumbers.
Ease my sick head
And make my bed,
Thou power that canst sever
From me this ill;
And quickly still,
Though thou not kill,
My fever.

Thou sweetly canst convert the same
From a consuming fire
Into a gentle-licking flame,
And make it thus expire.
Then make me weep
My pains asleep;
And give me such reposes
That I, poor I,
May think thereby
I live and die
'Mongst roses.

Fall on me like a silent dew,
Or like those maiden showers
Which, by the peep of day, do strew
A baptism o'er the flowers.
Melt, melt my pains
With thy soft strains;
That, having ease me given,
With full delight
I leave this light,
And take my flight
For heaven.


228. UPON A GENTLEWOMAN WITH A SWEET VOICE.

So long you did not sing or touch your lute,
We knew 'twas flesh and blood that there sat mute.
But when your playing and your voice came in,
'Twas no more you then, but a cherubin.


229. UPON CUPID.

As lately I a garland bound,
'Mongst roses I there Cupid found;
I took him, put him in my cup,
And drunk with wine, I drank him up.
Hence then it is that my poor breast
Could never since find any rest.


230. UPON JULIA'S BREASTS.

Display thy breasts, my Julia--there let me
Behold that circummortal purity,
Between whose glories there my lips I'll lay,
Ravish'd in that fair _via lactea_.

_Circummortal_, more than mortal.


231. BEST TO BE MERRY.

Fools are they who never know
How the times away do go;
But for us, who wisely see
Where the bounds of black death be,
Let's live merrily, and thus
Gratify the Genius.


232. THE CHANGES TO CORINNA.

Be not proud, but now incline
Your soft ear to discipline.
You have changes in your life--
Sometimes peace and sometimes strife;
You have ebbs of face and flows,
As your health or comes or goes;
You have hopes, and doubts, and fears
Numberless, as are your hairs.
You have pulses that do beat
High, and passions less of heat.
You are young, but must be old,
And, to these, ye must be told
Time ere long will come and plough
Loathed furrows in your brow:
And the dimness of your eye
Will no other thing imply
But you must die
As well as I.


234. NEGLECT.

_Art quickens nature; care will make a face;
Neglected beauty perisheth apace. _


235. UPON HIMSELF.

Mop-eyed I am, as some have said,
Because I've lived so long a maid:
But grant that I should wedded be,
Should I a jot the better see?
No, I should think that marriage might,
Rather than mend, put out the light.

_Mop-eyed_, shortsighted.


236. UPON A PHYSICIAN.

Thou cam'st to cure me, doctor, of my cold,
And caught'st thyself the more by twenty fold:
Prithee go home; and for thy credit be
First cured thyself, then come and cure me.


238. TO THE ROSE. A SONG.

Go, happy rose, and interwove
With other flowers, bind my love.
Tell her, too, she must not be
Longer flowing, longer free,
That so oft has fetter'd me.

Say, if she's fretful, I have bands
Of pearl and gold to bind her hands.
Tell her, if she struggle still,
I have myrtle rods (at will)
For to tame, though not to kill.

Take thou my blessing, thus, and go
And tell her this, but do not so,
Lest a handsome anger fly,
Like a lightning, from her eye,
And burn thee up as well as I.


240. TO HIS BOOK.

Thou art a plant sprung up to wither never,
But like a laurel to grow green for ever.


241. UPON A PAINTED GENTLEWOMAN.

Men say y'are fair, and fair ye are, 'tis true;
But, hark! we praise the painter now, not you.


243. DRAW-GLOVES.

At draw-gloves we'll play,
And prithee let's lay
A wager, and let it be this:
Who first to the sum
Of twenty shall come,
Shall have for his winning a kiss.

_Draw-gloves_, a game of talking by the fingers.


244. TO MUSIC, TO BECALM A SWEET-SICK YOUTH.

Charms, that call down the moon from out her sphere,
On this sick youth work your enchantments here:
Bind up his senses with your numbers so
As to entrance his pain, or cure his woe.
Fall gently, gently, and a while him keep
Lost in the civil wilderness of sleep:
That done, then let him, dispossessed of pain,
Like to a slumb'ring bride, awake again.


245. TO THE HIGH AND NOBLE PRINCE GEORGE, DUKE, MARQUIS, AND EARL OF
BUCKINGHAM.

Never my book's perfection did appear
Till I had got the name of Villars here:
Now 'tis so full that when therein I look
I see a cloud of glory fills my book.
Here stand it still to dignify our Muse,
Your sober handmaid, who doth wisely choose
Your name to be a laureate wreath to her
Who doth both love and fear you, honoured sir.


246. HIS RECANTATION.

Love, I recant,
And pardon crave
That lately I offended;
But 'twas,
Alas!
To make a brave,
But no disdain intended.

No more I'll vaunt,
For now I see
Thou only hast the power
To find
And bind
A heart that's free,
And slave it in an hour.


247. THE COMING OF GOOD LUCK.

So good luck came, and on my roof did light,
Like noiseless snow, or as the dew of night:
Not all at once, but gently, as the trees
Are by the sunbeams tickled by degrees.


248. THE PRESENT; OR, THE BAG OF THE BEE.

Fly to my mistress, pretty pilfering bee,
And say thou bring'st this honey bag from me:
When on her lip thou hast thy sweet dew placed,
Mark if her tongue but slyly steal a taste.
If so, we live; if not, with mournful hum
Toll forth my death; next, to my burial come.


249. ON LOVE.

Love bade me ask a gift,
And I no more did move
But this, that I might shift
Still with my clothes my love:
That favour granted was;
Since which, though I love many,
Yet so it comes to pass
That long I love not any.


250. THE HOCK-CART OR HARVEST HOME. TO THE RIGHT HONOURABLE MILDMAY,
EARL OF WESTMORELAND.

Come, sons of summer, by whose toil
We are the lords of wine and oil:
By whose tough labours and rough hands
We rip up first, then reap our lands.
Crowned with the ears of corn, now come,
And to the pipe sing harvest home.
Come forth, my lord, and see the cart
Dressed up with all the country art:
See here a maukin, there a sheet,
As spotless pure as it is sweet:
The horses, mares, and frisking fillies,
Clad all in linen white as lilies.
The harvest swains and wenches bound
For joy, to see the hock-cart crowned.
About the cart, hear how the rout
Of rural younglings raise the shout;
Pressing before, some coming after,
Those with a shout, and these with laughter.
Some bless the cart, some kiss the sheaves,
Some prank them up with oaken leaves:
Some cross the fill-horse, some with great
Devotion stroke the home-borne wheat:
While other rustics, less attent
To prayers than to merriment,
Run after with their breeches rent.
Well, on, brave boys, to your lord's hearth,
Glitt'ring with fire, where, for your mirth,
Ye shall see first the large and chief
Foundation of your feast, fat beef:
With upper stories, mutton, veal
And bacon (which makes full the meal),
With sev'ral dishes standing by,
As here a custard, there a pie,
And here all-tempting frumenty.
And for to make the merry cheer,
If smirking wine be wanting here,
There's that which drowns all care, stout beer;
Which freely drink to your lord's health,
Then to the plough, the commonwealth,
Next to your flails, your fans, your fats,
Then to the maids with wheaten hats:
To the rough sickle, and crook'd scythe,
Drink, frolic boys, till all be blithe.
Feed, and grow fat; and as ye eat
Be mindful that the lab'ring neat,
As you, may have their fill of meat.
And know, besides, ye must revoke
The patient ox unto the yoke,
And all go back unto the plough
And harrow, though they're hanged up now.
And, you must know, your lord's word's true,
Feed him ye must, whose food fills you;
And that this pleasure is like rain,
Not sent ye for to drown your pain,
But for to make it spring again.

_Maukin_, a cloth.
_Fill-horse_, shaft-horse.
_Frumenty_, wheat boiled in milk.
_Fats_, vats.


251. THE PERFUME.

To-morrow, Julia, I betimes must rise,
For some small fault to offer sacrifice:
The altar's ready: fire to consume
The fat; breathe thou, and there's the rich perfume.


252. UPON HER VOICE.

Let but thy voice engender with the string,
And angels will be born while thou dost sing.


253. NOT TO LOVE.

He that will not love must be
My scholar, and learn this of me:
There be in love as many fears
As the summer's corn has ears:
Sighs, and sobs, and sorrows more
Than the sand that makes the shore:
Freezing cold and fiery heats,
Fainting swoons and deadly sweats;
Now an ague, then a fever,
Both tormenting lovers ever.
Would'st thou know, besides all these,
How hard a woman 'tis to please,
How cross, how sullen, and how soon
She shifts and changes like the moon.
How false, how hollow she's in heart:
And how she is her own least part:
How high she's priz'd, and worth but small;
Little thou'lt love, or not at all.


254. TO MUSIC. A SONG.

Music, thou queen of heaven, care-charming spell,
That strik'st a stillness into hell:
Thou that tam'st tigers, and fierce storms that rise,
With thy soul-melting lullabies,
Fall down, down, down from those thy chiming spheres,
To charm our souls, as thou enchant'st our ears.


255. TO THE WESTERN WIND.

Sweet western wind, whose luck it is,
Made rival with the air,
To give Perenna's lip a kiss,
And fan her wanton hair.

Bring me but one, I'll promise thee,
Instead of common showers,
Thy wings shall be embalm'd by me,
And all beset with flowers.


256. UPON THE DEATH OF HIS SPARROW. AN ELEGY.

Why do not all fresh maids appear
To work love's sampler only here,
Where spring-time smiles throughout the year?
Are not here rosebuds, pinks, all flowers
Nature begets by th' sun and showers,
Met in one hearse-cloth to o'erspread
The body of the under-dead?
Phil, the late dead, the late dead dear,
O! may no eye distil a tear
For you once lost, who weep not here!
Had Lesbia, too-too kind, but known
This sparrow, she had scorn'd her own:
And for this dead which under lies
Wept out her heart, as well as eyes.
But, endless peace, sit here and keep
My Phil the time he has to sleep;
And thousand virgins come and weep
To make these flowery carpets show
Fresh as their blood, and ever grow,
Till passengers shall spend their doom:
Not Virgil's gnat had such a tomb.

_Phil_, otherwise Philip or Phip, was a pet name for a sparrow.
_Virgil's gnat_, the _Culex_ attributed to Virgil.


257. TO PRIMROSES FILLED WITH MORNING DEW.

Why do ye weep, sweet babes? can tears
Speak grief in you,
Who were but born
Just as the modest morn
Teem'd her refreshing dew?
Alas!
you have not known that shower
That mars a flower,
Nor felt th' unkind
Breath of a blasting wind,
Nor are ye worn with years,
Or warp'd as we,
Who think it strange to see
Such pretty flowers, like to orphans young,
To speak by tears before ye have a tongue.

Speak, whimp'ring younglings, and make known
The reason why
Ye droop and weep;
Is it for want of sleep?
Or childish lullaby?
Or that ye have not seen as yet
The violet?
Or brought a kiss
From that sweetheart to this?
No, no, this sorrow shown
By your tears shed
Would have this lecture read:
That things of greatest, so of meanest worth,
Conceiv'd with grief are, and with tears brought forth.


258. HOW ROSES CAME RED.

Roses at first were white,
Till they could not agree,
Whether my Sappho's breast
Or they more white should be.

But, being vanquish'd quite,
A blush their cheeks bespread;
Since which, believe the rest,
The roses first came red.


259. COMFORT TO A LADY UPON THE DEATH OF HER HUSBAND.

Dry your sweet cheek, long drown'd with sorrow's rain,
Since, clouds dispers'd, suns gild the air again.
Seas chafe and fret, and beat, and overboil,
But turn soon after calm as balm or oil.
Winds have their time to rage; but when they cease
The leafy trees nod in a still-born peace.
Your storm is over; lady, now appear
Like to the peeping springtime of the year.
Off then with grave clothes; put fresh colours on,
And flow and flame in your vermilion.
Upon your cheek sat icicles awhile;
Now let the rose reign like a queen, and smile.


260. HOW VIOLETS CAME BLUE.

Love on a day, wise poets tell,
Some time in wrangling spent,
Whether the violets should excel,
Or she, in sweetest scent.

But Venus having lost the day,
Poor girls, she fell on you:
And beat ye so, as some dare say,
Her blows did make ye blue.


262. TO THE WILLOW-TREE.

Thou art to all lost love the best,
The only true plant found,
Wherewith young men and maids distres't,
And left of love, are crown'd.

When once the lover's rose is dead,
Or laid aside forlorn:
Then willow-garlands 'bout the head
Bedew'd with tears are worn.

When with neglect, the lovers' bane,
Poor maids rewarded be,
For their love lost, their only gain
Is but a wreath from thee.

And underneath thy cooling shade,
When weary of the light,
The love-spent youth and love-sick maid
Come to weep out the night.


263. MRS. ELIZ. WHEELER, UNDER THE NAME OF THE LOST SHEPHERDESS.

Among the myrtles as I walk'd,
Love and my sighs thus intertalk'd:
Tell me, said I, in deep distress,
Where I may find my shepherdess.
Thou fool, said Love, know'st thou not this?
In everything that's sweet she is.
In yond' carnation go and seek,
There thou shalt find her lip and cheek:
In that enamell'd pansy by,
There thou shalt have her curious eye:
In bloom of peach and rose's bud,
There waves the streamer of her blood.
'Tis true, said I, and thereupon
I went to pluck them one by one,
To make of parts a union:
But on a sudden all were gone.
At which I stopp'd; said Love, these be
The true resemblances of thee;
For, as these flowers, thy joys must die,
And in the turning of an eye:
And all thy hopes of her must wither,
Like those short sweets, ere knit together.


264. TO THE KING.

If when these lyrics, Cæsar, you shall hear,
And that Apollo shall so touch your ear
As for to make this, that, or any one,
Number your own, by free adoption;
That verse, of all the verses here, shall be
The heir to this _great realm of poetry_.


265. TO THE QUEEN.

_Goddess of youth, and lady of the spring,
Most fit to be the consort to a king_,
Be pleas'd to rest you in this sacred grove
Beset with myrtles, whose each leaf drops love.
Many a sweet-fac'd wood-nymph here is seen,
Of which chaste order you are now the queen:
Witness their homage when they come and strew
Your walks with flowers, and give their crowns to you.
Your leafy throne, with lily-work possess,
And be both princess here and poetess.


266. THE POET'S GOOD WISHES FOR THE MOST HOPEFUL AND HANDSOME PRINCE,
THE DUKE OF YORK.

May his pretty dukeship grow
Like t'a rose of Jericho:
Sweeter far than ever yet
Showers or sunshines could beget.
May the Graces and the Hours
Strew his hopes and him with flowers:
And so dress him up with love
As to be the chick of Jove.
May the thrice-three sisters sing
Him the sovereign of their spring:
And entitle none to be
Prince of Helicon but he.
May his soft foot, where it treads,
Gardens thence produce and meads:
And those meadows full be set
With the rose and violet.
May his ample name be known
To the last succession:
And his actions high be told
Through the world, but writ in gold.


267. TO ANTHEA, WHO MAY COMMAND HIM ANYTHING.

Bid me to live, and I will live
Thy Protestant to be,
Or bid me love, and I will give
A loving heart to thee.

A heart as soft, a heart as kind,
A heart as sound and free
As in the whole world thou canst find,
That heart I'll give to thee.

Bid that heart stay, and it will stay
To honour thy decree:
Or bid it languish quite away,
And't shall do so for thee.

Bid me to weep, and I will weep
While I have eyes to see:
And, having none, yet I will keep
A heart to weep for thee.

Bid me despair, and I'll despair
Under that cypress-tree:
Or bid me die, and I will dare
E'en death to die for thee.

Thou art my life, my love, my heart,
The very eyes of me:
And hast command of every part
To live and die for thee.


268. PREVISION OR PROVISION.

_That prince takes soon enough the victor's room
Who first provides not to be overcome. _


269. OBEDIENCE IN SUBJECTS.

_The gods to kings the judgment give to sway:
The subjects only glory to obey. _


270. MORE POTENT, LESS PECCANT.

_He that may sin, sins least: leave to transgress
Enfeebles much the seeds of wickedness. _


271. UPON A MAID THAT DIED THE DAY SHE WAS MARRIED.

That morn which saw me made a bride,
The evening witness'd that I died.
Those holy lights, wherewith they guide
Unto the bed the bashful bride,
Serv'd but as tapers for to burn
And light my relics to their urn.
This epitaph, which here you see,
Supplied the epithalamy.


274. TO MEADOWS.

Ye have been fresh and green,
Ye have been fill'd with flowers,
And ye the walks have been
Where maids have spent their hours.
You have beheld how they
With wicker arks did come
To kiss and bear away
The richer cowslips home.

Y'ave heard them sweetly sing,
And seen them in a round:
Each virgin like a spring,
With honeysuckles crown'd.

But now we see none here
Whose silvery feet did tread,
And with dishevell'd hair
Adorn'd this smoother mead.

Like unthrifts, having spent
Your stock and needy grown,
Y'are left here to lament
Your poor estates, alone.

_Round_, a rustic dance.


275. CROSSES.

Though good things answer many good intents,
_Crosses do still bring forth the best events_.


276. MISERIES.

Though hourly comforts from the gods we see,
_No life is yet life-proof from misery_.


278. TO HIS HOUSEHOLD GODS.

Rise, household gods, and let us go;
But whither I myself not know.
First, let us dwell on rudest seas;
Next, with severest savages;
Last, let us make our best abode
Where human foot as yet ne'er trod:
Search worlds of ice, and rather there
Dwell than in loathed Devonshire.


279. TO THE NIGHTINGALE AND ROBIN REDBREAST.

When I departed am, ring thou my knell,
Thou pitiful and pretty Philomel:
And when I'm laid out for a corse, then be
Thou sexton, redbreast, for to cover me.


280. TO THE YEW AND CYPRESS TO GRACE HIS FUNERAL.

Both you two have
Relation to the grave:
And where
The funeral-trump sounds, you are there,

I shall be made,
Ere long, a fleeting shade:
Pray, come
And do some honour to my tomb.

Do not deny
My last request; for I
Will be
Thankful to you, or friends, for me.


281. I CALL AND I CALL.

I call, I call: who do ye call?
The maids to catch this cowslip ball:
But since these cowslips fading be,
Troth, leave the flowers, and, maids, take me.
Yet, if that neither you will do,
Speak but the word and I'll take you.


282. ON A PERFUMED LADY.

You say you're sweet; how should we know
Whether that you be sweet or no?
From powders and perfumes keep free,
Then we shall smell how sweet you be.


283. A NUPTIAL SONG OR EPITHALAMY ON SIR CLIPSEBY CREW AND HIS LADY.

What's that we see from far? the spring of day
Bloom'd from the east, or fair enjewell'd May
Blown out of April, or some new
Star filled with glory to our view,
Reaching at heaven,
To add a nobler planet to the seven?
Say, or do we not descry
Some goddess in a cloud of tiffany
To move, or rather the
Emergent Venus from the sea?

'Tis she! 'tis she! or else some more divine
Enlightened substance; mark how from the shrine
Of holy saints she paces on,
Treading upon vermilion
And amber: spic-
ing the chaft air with fumes of Paradise.
Then come on, come on and yield
A savour like unto a blessed field
When the bedabbled morn
Washes the golden ears of corn.

See where she comes; and smell how all the street
Breathes vineyards and pomegranates: O how sweet!
As a fir'd altar is each stone,
Perspiring pounded cinnamon.
The phœnix' nest,
Built up of odours, burneth in her breast.
Who, therein, would not consume
His soul to ash-heaps in that rich perfume?
Bestroking fate the while
He burns to embers on the pile.

Hymen, O Hymen! tread the sacred ground;
Show thy white feet and head with marjoram crown'd:
Mount up thy flames and let thy torch
Display the bridegroom in the porch,
In his desires
More towering, more disparkling than thy fires:
Show her how his eyes do turn
And roll about, and in their motions burn
Their balls to cinders: haste
Or else to ashes he will waste.

Glide by the banks of virgins, then, and pass
The showers of roses, lucky four-leav'd grass:
The while the cloud of younglings sing
And drown ye with a flowery spring;
While some repeat
Your praise and bless you, sprinkling you with wheat;
While that others do divine,
_Bless'd is the bride on whom the sun doth shine_;
And thousands gladly wish
You multiply as doth a fish.

And, beauteous bride, we do confess y'are wise
In dealing forth these bashful jealousies:
In love's name do so; and a price
Set on yourself by being nice:
But yet take heed;
What now you seem be not the same indeed,
And turn apostate: love will,
Part of the way be met or sit stone-still.
On, then, and though you slow-
ly go, yet, howsoever, go.

And now y'are entered; see the coddled cook
Runs from his torrid zone to pry and look
And bless his dainty mistress: see
The aged point out, "This is she
Who now must sway
The house (love shield her) with her yea and nay":
And the smirk butler thinks it
Sin in's napery not to express his wit;
Each striving to devise
Some gin wherewith to catch your eyes.

To bed, to bed, kind turtles, now, and write
This the short'st day, and this the longest night;
But yet too short for you: 'tis we
Who count this night as long as three,
Lying alone,
Telling the clock strike ten, eleven, twelve, one.
Quickly, quickly then prepare,
And let the young men and the bride-maids share
Your garters; and their joints
Encircle with the bridegroom's points.

By the bride's eyes, and by the teeming life
Of her green hopes, we charge ye that no strife
(Farther than gentleness tends) gets place
Among ye, striving for her lace:
O do not fall
Foul in these noble pastimes, lest ye call
Discord in, and so divide
The youthful bridegroom and the fragrant bride:
Which love forfend; but spoken
Be't to your praise, no peace was broken.

Strip her of springtime, tender-whimpering maids,
Now autumn's come, when all these flowery aids
Of her delays must end; dispose
That lady-smock, that pansy, and that rose
Neatly apart,
But for prick-madam and for gentle-heart,
And soft maidens'-blush, the bride
Makes holy these, all others lay aside:
Then strip her, or unto her
Let him come who dares undo her.

And to enchant ye more, see everywhere
About the roof a siren in a sphere,
As we think, singing to the din
Of many a warbling cherubin.
O mark ye how
The soul of nature melts in numbers: now
See, a thousand Cupids fly
To light their tapers at the bride's bright eye.
To bed, or her they'll tire,
Were she an element of fire.

And to your more bewitching, see, the proud
Plump bed bear up, and swelling like a cloud,
Tempting the two too modest; can
Ye see it brusle like a swan,
And you be cold
To meet it when it woos and seems to fold
The arms to hug it? Throw, throw
Yourselves into the mighty overflow
Of that white pride, and drown
The night with you in floods of down.

The bed is ready, and the maze of love
Looks for the treaders; everywhere is wove
Wit and new mystery; read, and
Put in practice, to understand
And know each wile,
Each hieroglyphic of a kiss or smile;
And do it to the full; reach
High in your own conceit, and some way teach
Nature and art one more
Play than they ever knew before.

If needs we must for ceremony's sake,
Bless a sack-posset, luck go with it, take
The night-charm quickly, you have spells
And magics for to end, and hells
To pass; but such
And of such torture as no one would grutch
To live therein for ever: fry
And consume, and grow again to die
And live, and, in that case,
Love the confusion of the place.

But since it must be done, despatch, and sew
Up in a sheet your bride, and what if so
It be with rock or walls of brass
Ye tower her up, as Danae was;
Think you that this
Or hell itself a powerful bulwark is?
I tell ye no; but like a
Bold bolt of thunder he will make his way,
And rend the cloud, and throw
The sheet about like flakes of snow.

All now is hushed in silence: midwife-moon
With all her owl-eyed issue begs a boon,
Which you must grant; that's entrance; with
Which extract, all we can call pith
And quintessence
Of planetary bodies, so commence,
All fair constellations
Looking upon ye, that two nations,
Springing from two such fires
May blaze the virtue of their sires.

_Tiffany_, gauze.
_More disparkling_, more widespreading.
_Nice_, fastidious.
_Coddled_, lit. boiled.
_Lace_, girdle.
_Brusle_, raise its feathers.
_Grutch_, grumble.


284. THE SILKEN SNAKE.

For sport my Julia threw a lace
Of silk and silver at my face:
Watchet the silk was, and did make
A show as if't had been a snake:
The suddenness did me afright,
But though it scar'd, it did not bite.

_Lace_, a girdle.
_Watchet_, pale blue.


285. UPON HIMSELF.

I am sieve-like, and can hold
Nothing hot or nothing cold.
Put in love, and put in too
Jealousy, and both will through:
Put in fear, and hope, and doubt;
What comes in runs quickly out:
Put in secrecies withal,
Whate'er enters, out it shall:
But if you can stop the sieve,
For mine own part, I'd as lief
Maids should say or virgins sing,
Herrick keeps, as holds nothing.


286. UPON LOVE.

Love's a thing, as I do hear,
Ever full of pensive fear;
Rather than to which I'll fall,
Trust me, I'll not like at all.
If to love I should intend,
Let my hair then stand an end:
And that terror likewise prove
Fatal to me in my love.
But if horror cannot slake
Flames which would an entrance make
Then the next thing I desire
Is, to love and live i' th' fire.

_An end_, on end.


287. REVERENCE TO RICHES.

Like to the income must be our expense;
_Man's fortune must be had in reverence_.


288. DEVOTION MAKES THE DEITY.

_Who forms a godhead out of gold or stone
Makes not a god, but he that prays to one. _


289. TO ALL YOUNG MEN THAT LOVE.

I could wish you all who love,
That ye could your thoughts remove
From your mistresses, and be
Wisely wanton, like to me,
I could wish you dispossessed
Of that _fiend that mars your rest_,
And with tapers comes to fright
Your weak senses in the night.
I could wish ye all who fry
Cold as ice, or cool as I;
But if flames best like ye, then,
Much good do 't ye, gentlemen.
I a merry heart will keep,
While you wring your hands and weep.


290. THE EYES.

'Tis a known principle in war,
The eyes be first that conquered are.


291. NO FAULT IN WOMEN.

No fault in women to refuse
The offer which they most would choose.
No fault in women to confess
How tedious they are in their dress.
No fault in women to lay on
The tincture of vermilion:
And there to give the cheek a dye
Of white, where nature doth deny.
No fault in women to make show
Of largeness when they're nothing so:
(When true it is the outside swells
With inward buckram, little else).
No fault in women, though they be
But seldom from suspicion free.
No fault in womankind at all
If they but slip and never fall.


293. OBERON'S FEAST.

_Shapcot! to thee the fairy state
I, with discretion, dedicate.
Because thou prizest things that are
Curious and unfamiliar.
Take first the feast; these dishes gone,
We'll see the Fairy Court anon. _

A little mushroom table spread,
After short prayers, they set on bread;
A moon-parch'd grain of purest wheat,
With some small glittering grit to eat
His choice bits with; then in a trice
They make a feast less great than nice.
But all this while his eye is serv'd,
We must not think his ear was sterv'd;
But that there was in place to stir
His spleen, the chirring grasshopper,
The merry cricket, puling fly,
The piping gnat for minstrelsy.
And now we must imagine first,
The elves present, to quench his thirst,
A pure seed-pearl of infant dew
Brought and besweetened in a blue
And pregnant violet, which done,
His kitling eyes begin to run
Quite through the table, where he spies
The horns of papery butterflies:
Of which he eats, and tastes a little
Of that we call the cuckoo's spittle.
A little fuzz-ball pudding stands
By, yet not blessed by his hands;
That was too coarse: but then forthwith
He ventures boldly on the pith
Of sugar'd rush, and eats the sagg
And well-bestrutted bee's sweet bag:
Gladding his palate with some store
Of emmets' eggs; what would he more?
But beards of mice, a newt's stewed thigh,
A bloated earwig and a fly;
With the red-capp'd worm that's shut
Within the concave of a nut,
Brown as his tooth. A little moth
Late fatten'd in a piece of cloth:
With withered cherries, mandrakes' ears,
Moles' eyes; to these the slain stag's tears
The unctuous dewlaps of a snail,
The broke-heart of a nightingale
O'ercome in music; with a wine
Ne'er ravish'd from the flattering vine,
But gently press'd from the soft side
Of the most sweet and dainty bride,
Brought in a dainty daisy, which
He fully quaffs up to bewitch
His blood to height; this done, commended
Grace by his priest; _the feast is ended_.

_Sagg_, laden.